Interracial Deep Quotes

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He utterly honored his sorrow, gave in to it with such deep and boundless weeping that it seemed as I stood there he was the bravest man I had ever known.
Kathleen Collins (Whatever Happened to Interracial Love?)
In any case, it's not enough to be a liberal...That is something that people have a great deal of difficulty with. But it is not enough to be a liberal, to have the right attitudes and even to give money to the right causes. You have to know more than that. You have to be prepared to risk more than that. I am telling you this because I have watched what happened to many of my liberal friends when the civil rights movement was in Alabama, let us say, in the Deep South, and they were very indignant. And then I watched what happened imperceptibly but fatally when the same movement moved north to Brooklyn, to Pittsburgh, Detroit, and New York. And their attitudes changed. I really have to put it to you that way, but that is what happened. Their attitudes changed because they began to feel more and more threatened, and a liberal facade or even a liberal attitude was not enough to deal with the speed with which the movement was moving and the complications of American life as revealed in the fact by the interracial tensions in every major city, and being liberal was no defense against that and no interpretation of that.
James Baldwin (The Cross of Redemption: Uncollected Writings)
The problem with racial discrimination, though, is not the inference of a person's race from their genetic characteristics. It is quite the opposite: it is the inference of a person's characteristics from their race. The question is not, can you, given an individual's skin color, hair texture, or language, infer something about their ancestry or origin. That is a question of biological systematics -- of lineage, taxonomy, of racial geography, of biological discrimination. Of course you can -- and genomics as vastly refined that inference. You can scan any individual genome and infer rather deep insights about a person's ancestry, or place of origin. But the vastly more controversial question is the converse: Given a racial identity -- African or Asian, say -- can you infer anything about an individual's characteristics: not just skin or hair color, but more complex features, such as intelligence, habits, personality, and aptitude? /I/ Genes can certainly tell us about race, but can race tell us anything about genes? /i/ To answer this question, we need to measure how genetic variation is distributed across various racial categories. Is there more diversity _within_ races or _between_ races? Does knowing that someone is of African versus European descent, say, allow us to refine our understanding of their genetic traits, or their personal, physical, or intellectual attributes in a meaningful manner? Or is there so much variation within Africans and Europeans that _intraracial_ diversity dominates the comparison, thereby making the category "African" or "European" moot? We now know precise and quantitative answers to these questions. A number of studies have tried to quantify the level of genetic diversity of the human genome. The most recent estimates suggest that the vast proportion of genetic diversity (85 to 90 percent) occurs _within_ so-called races (i.e., within Asians or Africans) and only a minor proportion (7 percent) within racial groups (the geneticist Richard Lewontin had estimated a similar distribution as early as 1972). Some genes certainly vary sharply between racial or ethnic groups -- sickle-cell anemia is an Afro-Caribbean and Indian disease, and Tay-Sachs disease has a much higher frequency in Ashkenazi Jews -- but for the most part, the genetic diversity within any racial group dominates the diversity between racial groups -- not marginally, but by an enormous amount. The degree of interracial variability makes "race" a poor surrogate for nearly any feature: in a genetic sense, an African man from Nigria is so "different" from another man from Namibia that it makes little sense to lump them into the same category.
Siddhartha Mukherjee (The Gene: An Intimate History)
Fears of interracial sex and marriage have deep roots in the United States. The confluence of race and sex was a powerful force in dismantling Reconstruction after the Civil War, sustaining Jim Crow laws for a century and fueling divisive racial politics throughout the twentieth century. In the aftermath of slavery, the creation of a system of racial hierarchy and segregation was largely designed to prevent intimate relationships like Walter and Karen’s—relationships that were, in fact, legally prohibited by “anti-miscegenation statutes” (the word miscegenation came into use in the 1860s, when supporters of slavery coined the term to promote the fear of interracial sex and marriage and the race mixing that would result if slavery were abolished). For over a century, law enforcement officials in many Southern communities absolutely saw it as part of their duty to investigate and punish black men who had been intimate with white women.
Bryan Stevenson (Just Mercy)
He didn't wait for her to answer. He gripped her by the hips and thrust himself against her, driving his massive black piston deep into her. I'll never forget the look on her face when he did that. Astonishment, wonder, shock and desire all seemed to rise from deep within her as he filled her with his manhood. I watched her face, stared into her eyes as Alistair plowed his way into parts of her that were, until that day, untouched. "Does it feel good?" I whispered, breaking her trance. "Oh Ken," she sighed, her expression turning to what might be regret. "It feels so amazing. I've never felt so full.
Jason Lenov (Foreign Affairs: A Hotwife Fantasy)
My best friend has clearly gone off the deep end, but imma stand beside her.
Jatoria C. (The Devil Wears Baccarat 2 : An Interracial Romance)
A wide-brimmed spinster’s hat had been thrown up in the sky. It was gradually falling into the deep ocean.
Zoë S. Roy (Spinster Kang)
People believed sociopaths were incapable of having emotions, but that wasn’t true. Some sociopaths do experience love. They just feel it in a different way. When a sociopath falls in love, it is in a deep, obsessive-possessive way. Feelings such as empathy or guilt are what sociopaths do not feel. Every person walking this earth is different in some way, no matter what they look like or what kind of medical diagnosis they have.
Jatoria C. (The Devil Wears Baccarat 3: An Interracial Romance: Finale)