Intensive Birthday Quotes

We've searched our database for all the quotes and captions related to Intensive Birthday. Here they are! All 26 of them:

It's that happy-sad feeling, that intense homesick ache. It makes me think of my semester abroad. Not the old cobbled streets or tiny pubs overstuffed with drunk university students, but Sabrina and Cleo FaceTiming me at midnight to sing me "Happy Birthday." The feeling of being so grateful to have something worth missing.
Emily Henry (Happy Place)
The warm night claimed her. In a moment it was part of her. She walked on the grass, and her shoes were instantly soaked. She flung up her arms to the sky. Power ran to her fingertips. Excitement was communicated from the waiting trees, and the orchard, and the paddock; the intensity of their secret life caught at her and made her run. It was nothing like the excitement of ordinary looking forward, of birthday presents, of Christmas stockings, but the pull of a magnet - her grandfather had shown her once how it worked, little needles springing to the jaws - and now night and the sky above were a vast magnet, and the things that waited below were needles, caught up in the great demand. ("The Pool")
Daphne du Maurier (Echoes from the Macabre: Selected Stories)
It was really rather wretched that you couldn’t will yourself to fall in love, for the very effort can keep falling at bay. Nor could you will yourself to stay that way. Least of all could you will yourself NOT to fall in love, for thus far whatever meager resistance she had put up had only made the compulsion more intense. So you were perpetually tyrannized by a feeling that came and went as it pleased, like a cat with its own pet door. How much more agreeable, if love were something that you stirred up from a reliable recipe, or elected, however perversely, to pour down the drain. Still, there was nothing for it. The popular expression notwithstanding, love was not something you made. Nor could you dispose of the stuff once manifested because it was inconvenient, or even because it was wicked, and ruining your life, and, by the by, someone else’s.
Lionel Shriver (The Post-Birthday World)
On my last birthday I was ninety-three years old. That is not young, of course. In fact, it is older than ninety. But age is a relative matter. If you continue to work and to absorb the beauty in the world about you, you find that age does not necessarily mean getting old. At least, not in the ordinary sense. I feel many things more intensely than ever before, and for me life grows more fascinating.
Pau Casals
They all seem infected with a vivaciousness that isn't common in our compound, and there are more smiles on their faces than I've ever seen at once. And yet as I watch them, I feel more intensely than ever the knowledge that I'm not one of them. For these moral humans, birthdays are a kind of countdown to the end, the ticking clock of a dwindling life. For me, birthdays are notches on an infinite timeline. Will I grow tired of parties one day? Will my birthday become meaningless? I imagine myself centuries from now, maybe at my three-hundredth birthday, looking all the way back to my seventeenth. How will I possibly be happy, remembering the light in my mother's eyes? The swiftness of Uncle Antonio's steps as he dances? The way my father stands on edge of the courtyard, smiling in that vague, absent way of his? The scene shifts and blues in my imagination. As if brushed away by some invisible broom, these people whom I've known my entire life disappear. The courtyard is empty, bare, covered in decaying leaves. I imagine Little Cam deserted, with everyone dead and gone and only me left in the shadows. Forever.
Jessica Khoury (Origin (Corpus, #1))
Chato visualised strangling her thin neck with the same underwear; tying it around her collar like a luscious red bow on a birthday present. Pesto gasped for air, her reptile like tongue sticking out, her face turning to a beautiful shade of onion pink as she choked on Chato’s kachcha. What a lovely contrast of that delicate pink against that gaudy red and green underwear. Poetry in motion, Chato thought, smiling. What an exquisite and intense way to die.
Nishta Kochar (Cinnamon Bizarre : Collection of Short Stories)
Life is wonderful and strange...and it’s also absolutely mundane and tiresome. It’s hilarious and it’s deadening. It’s a big, screwed-up morass of beauty and change and fear and all our lives we oscillate between awe and tedium. I think stories are the place to explore that inherent weirdness; that movement from the fantastic to the prosaic that is life.... What interests me—and interests me totally—is how we as living human beings can balance the brief, warm, intensely complicated fingersnap of our lives against the colossal, indifferent, and desolate scales of the universe. Earth is four-and-a-half billion years old. Rocks in your backyard are moving if you could only stand still enough to watch. You get hernias because, eons ago, you used to be a fish. So how in the world are we supposed to measure our lives—which involve things like opening birthday cards, stepping on our kids’ LEGOs, and buying toilet paper at Safeway—against the absolutely incomprehensible vastness of the universe? How? We stare into the fire. We turn to friends, bartenders, lovers, priests, drug-dealers, painters, writers. Isn’t that why we seek each other out, why people go to churches and temples, why we read books? So that we can find out if life occasionally sets other people trembling, too?
Anthony Doerr
One of my most vivid childhood memories is of my tenth birthday. I retreated to my room after an exhausting party and cuddled up with a teddy bear, but I found that it didn’t really work anymore, that whatever had once soothed me about this soft and silent creature no longer did. I remember thinking that I would never be a kid again—not really. Which was the first time I can remember feeling that intense longing for the you to whom you can never return. Sarah Dessen once wrote that home is not a place but a moment. Home is a teddy bear, but only a certain teddy bear at a certain time.
John Green (The Anthropocene Reviewed: Essays on a Human-Centered Planet)
She was the first close friend who I felt like I’d re­ally cho­sen. We weren’t in each other’s lives be­cause of any obli­ga­tion to the past or con­ve­nience of the present. We had no shared his­tory and we had no rea­son to spend all our time to­ gether. But we did. Our friend­ship in­ten­si­fied as all our friends had chil­dren – she, like me, was un­con­vinced about hav­ing kids. And she, like me, found her­self in a re­la­tion­ship in her early thir­ties where they weren’t specif­i­cally work­ing to­wards start­ing a fam­ily. By the time I was thirty-four, Sarah was my only good friend who hadn’t had a baby. Ev­ery time there was an­other preg­nancy an­nounce­ment from a friend, I’d just text the words ‘And an­other one!’ and she’d know what I meant. She be­came the per­son I spent most of my free time with other than Andy, be­cause she was the only friend who had any free time. She could meet me for a drink with­out plan­ning it a month in ad­vance. Our friend­ship made me feel lib­er­ated as well as safe. I looked at her life choices with no sym­pa­thy or con­cern for her. If I could ad­mire her de­ci­sion to re­main child-free, I felt en­cour­aged to ad­mire my own. She made me feel nor­mal. As long as I had our friend­ship, I wasn’t alone and I had rea­son to be­lieve I was on the right track. We ar­ranged to meet for din­ner in Soho af­ter work on a Fri­day. The waiter took our drinks or­der and I asked for our usual – two Dirty Vodka Mar­ti­nis. ‘Er, not for me,’ she said. ‘A sparkling wa­ter, thank you.’ I was ready to make a joke about her un­char­ac­ter­is­tic ab­sti­nence, which she sensed, so as soon as the waiter left she said: ‘I’m preg­nant.’ I didn’t know what to say. I can’t imag­ine the ex­pres­sion on my face was par­tic­u­larly en­thu­si­as­tic, but I couldn’t help it – I was shocked and felt an un­war­ranted but in­tense sense of be­trayal. In a de­layed re­ac­tion, I stood up and went to her side of the ta­ble to hug her, un­able to find words of con­grat­u­la­tions. I asked what had made her change her mind and she spoke in va­garies about it ‘just be­ing the right time’ and wouldn’t elab­o­rate any fur­ther and give me an an­swer. And I needed an an­swer. I needed an an­swer more than any­thing that night. I needed to know whether she’d had a re­al­iza­tion that I hadn’t and, if so, I wanted to know how to get it. When I woke up the next day, I re­al­ized the feel­ing I was ex­pe­ri­enc­ing was not anger or jeal­ousy or bit­ter­ness – it was grief. I had no one left. They’d all gone. Of course, they hadn’t re­ally gone, they were still my friends and I still loved them. But huge parts of them had dis­ap­peared and there was noth­ing they could do to change that. Un­less I joined them in their spa­ces, on their sched­ules, with their fam­i­lies, I would barely see them. And I started dream­ing of an­other life, one com­pletely re­moved from all of it. No more chil­dren’s birth­day par­ties, no more chris­ten­ings, no more bar­be­cues in the sub­urbs. A life I hadn’t ever se­ri­ously con­tem­plated be­fore. I started dream­ing of what it would be like to start all over again. Be­cause as long as I was here in the only Lon­don I knew – mid­dle-class Lon­don, cor­po­rate Lon­don, mid-thir­ties Lon­don, mar­ried Lon­don – I was in their world. And I knew there was a whole other world out there.
Dolly Alderton (Good Material)
you have been emotionally cut off from a family member, it can be an act of courage simply to send a birthday card or holiday greeting. Keep in mind that people—like other growing things—do not hold up well in the long run when severed from their roots. If you are emotionally disconnected from family members, you will be more intense and reactive in other relationships. An emotional cutoff with an important family member generates an underground anxiety that can pop up as anger somewhere else. Be brave and stay in touch.
Harriet Lerner (The Dance of Anger: A Woman's Guide to Changing the Patterns of Intimate Relationships)
Until my thirtieth year, I lived in a state of almost continuous anxiety interspersed with periods of suicidal depression. It feels now as if I am talking about some past lifetime or somebody else’s life. One night not long after my twenty-ninth birthday, I woke up in the early hours with a feeling of absolute dread. I had woken up with such a feeling many times before, but this time it was more intense than it had ever been. The silence of the night, the vague outlines of the furniture in the dark room, the distant noise of a passing train – everything felt so alien, so hostile, and so utterly meaningless that it created in me a deep loathing of the world. The most loathsome thing of all, however, was my own existence. What was the point in continuing to live with this burden of misery? Why carry on with this continuous struggle? I could feel that a deep longing for annihilation, for nonexistence, was now becoming much stronger than the instinctive desire to continue to live. ‘I cannot live with myself any longer.’ This was the thought that kept repeating itself in my mind. Then suddenly I became aware of what a peculiar thought it was. ‘Am I one or two? If I cannot live with myself, there must be two of me: the ‘I’ and the ‘self’ that ‘I’ cannot live with.’ ‘Maybe,’ I thought, ‘only one of them is real.’ I was so stunned by this strange realization that my mind stopped. I was fully conscious, but there were no more thoughts. Then I felt drawn into what seemed like a vortex of energy. It was a slow movement at first and then accelerated. I was gripped by an intense fear, and my body started to shake. I heard the words ‘resist nothing,’ as if spoken inside my chest. I could feel myself being sucked into a void. It felt as if the void was inside myself rather than outside. Suddenly, there was no more fear, and I let myself fall into that void. I have no recollection of what happened after that. I was awakened by the chirping of a bird outside the window. I had never heard such a sound before. My eyes were still closed, and I saw the image of a precious diamond. Yes, if a diamond could make a sound, this is what it would be like. I opened my eyes. The first light of dawn was filtering through the curtains. Without any thought, I felt, I knew, that there is infinitely more to light than we realize. That soft luminosity filtering through the curtains was love itself. Tears came into my eyes. I got up and walked around the room. I recognized the room, and yet I knew that I had never truly seen it before. Everything was fresh and pristine, as if it had just come into existence. I picked up things, a pencil, an empty bottle, marvelling at the beauty and aliveness of it all. That day I walked around the city in utter amazement at the miracle of life on earth, as if I had just been born into this world.
Eckhart Tolle (The Power of Now: A Guide to Spiritual Enlightenment)
Marvin thought of his bowel movements as BMs, a phrase he'd heard an army doctor mutter once. His BMs were turning against him, turning violent in a way. He and Eleanor went through the Dolomites and across Austria and nipped into the northwest corner of Hungary and the stuff came crashing out of him, noisy and remarkably dark. But mainly it was the smell that disturbed him. He was afraid Eleanor would notice. He realized this was probably a normal part of every early marriage, smelling the other's smell, getting it over and done with so you can move ahead with your lives, have children, buy a little house, remember everybody's birthday, take a drive on the Blue Ridge Parkway, get sick and die. But in this case the husband had to take extreme precautions because the odor was shameful, it was intense and deeply personal and seemed to say something awful about the bearer. His smell was a secret he had to keep from his wife.
Don DeLillo
Weston, having been born in Chicago, was raised with typical, well-grounded, mid-western values. On his 16th birthday, his father gave him a Kodak camera with which he started what would become his lifetime vocation. During the summer of 1908, Weston met Flora May Chandler, a schoolteacher who was seven years older than he was. The following year the couple married and in time they had four sons. Weston and his family moved to Southern California and opened a portrait studio on Brand Boulevard, in the artsy section of Glendale, California, called Tropico. His artistic skills soon became apparent and he became well known for his portraits of famous people, such as Carl Sandburg and Max Eastman. In the autumn of 1913, hearing of his work, Margrethe Mather, a photographer from Los Angeles, came to his studio, where Weston asked her to be his studio assistant. It didn’t take long before the two developed a passionate, intimate relationship. Both Weston and Mather became active in the growing bohemian cultural scene in Los Angeles. She was extremely outgoing and artistic in a most flamboyant way. Her bohemian sexual values were new to Weston’s conventional thinking, but Mather excited him and presented him with a new outlook that he found enticing. Mather was beautiful, and being bisexual and having been a high-class prostitute, was delightfully worldly. Mather's uninhibited lifestyle became irresistible to Weston and her photography took him into a new and exciting art form. As Mather worked and overtly played with him, she presented a lifestyle that was in stark contrast to Weston’s conventional home life, and he soon came to see his wife Flora as a person with whom he had little in common. Weston expanded his horizons but tried to keep his affairs with other women a secret. As he immersed himself further into nude photography, it became more difficult to hide his new lifestyle from his wife. Flora became suspicious about this secret life, but apparently suffered in silence. One of the first of many women who agreed to model nude for Weston was Tina Modotti. Although Mather remained with Weston, Tina soon became his primary model and remained so for the next several years. There was an instant attraction between Tina Modotti, Mather and Edward Weston, and although he remained married, Tina became his student, model and lover. Richey soon became aware of the affair, but it didn’t seem to bother him, as they all continued to remain good friends. The relationship Tina had with Weston could definitely be considered “cheating,” since knowledge of the affair was withheld as much as possible from his wife Flora May. Perhaps his wife knew and condoned this new promiscuous relationship, since she had also endured the intense liaison with Margrethe Mather. Tina, Mather and Weston continued working together until Tina and Weston suddenly left for Mexico in 1923. As a group, they were all a part of the cozy, artsy, bohemian society of Los Angeles, which was where they were introduced to the then-fashionable, communistic philosophy.
Hank Bracker
Birthdays are designed to celebrate another year of life. Our child’s birthday is a reminder of another year without them. Anniversaries typically mark special occasions, but when our child’s death-date rolls around, it can launch us back into acute, intense grief. These special days bring it all back. The pain can be incredible.
Gary Roe (Shattered: Surviving the Loss of a Child (Good Grief Series))
At one point when I was in the middle of the first season, I asked myself why I would want to watch a conservative Democrat destroy teachers’ unions and have joyless sex with a woman who looks like a very young teenager. I still had not answered the question when Claire pushed things to the next level in a scene so intensely creepy that it might count as the most revolting thing I have ever witnessed on television. A longtime member of the couple’s Secret Service security detail is dying of cancer, and Claire goes to visit him alone. On his deathbed, he reveals that he was always secretly in love with her and thought that Frank wasn’t good enough for her. Her response is almost incomprehensible in its cruelty—she mocks and taunts him for thinking he could ever attain a woman like her, and then puts her hand down his pants and begins to give him a handjob, all the while saying, in true perverse style, “This is what you wanted, right?” Surely Claire doesn’t have to emotionally destroy a man who is dying of cancer—and yet perhaps in a way she does, because she uses it as a way of convincing herself that Frank really is the right man for her. Not only could an average, hardworking, sentimental man never satisfy her, but she would destroy him. By contrast, Frank not only can take her abuse, but actively thrives on it, as she does on his. Few images of marriage as a true partnership of equals are as convincing as this constant power struggle between two perverse creeps. Claire is not the first wife in the “high-quality TV drama” genre to administer a humiliating handjob. In fact, she is not even the first wife to administer a humiliating handjob to a man who is dying of cancer. That distinction belongs to Skyler White of Breaking Bad, who does the honors in the show’s pilot. It is intended as a birthday treat for her husband Walt, who is presumably sexually deprived due to his wife’s advanced pregnancy, and so in contrast to Claire’s, it would count as a generous gesture if not for the fact that Skyler continues to work on her laptop the entire time, barely even acknowledging Walt’s presence in the room. In her own way, Skyler is performing her dominance just as much as Claire was with her cancer patient, but Skyler’s detachment from the act makes it somehow even creepier than Claire’s.
Adam Kotsko (Creepiness)
Making love to make a child, the intensity that must bring, the way their eyes would be locked in wonder at this thing they were doing. The surreal swelling of her belly, skin straining like it might tear, the bump of a tiny foot moving beneath. Playgrounds and patched knees. Midnight emergency room visits. Cartoon-themed birthday parties with sheet cake and balloons. The ache of standing over a single bed, watching a child sleep, knowing that someday that child would have a life of their own, that they would leave and never truly return. Dinner
Marcus Sakey (Afterlife)
THIRTY-THREE MUNICH, GERMANY 1:00 PM WILKERSON HAD SLEPT WELL, SATISFIED BOTH WITH HOW HE’D handled himself at the lodge and with Dorothea afterward. Having access to money, few responsibilities, and a beautiful woman weren’t bad substitutes for not being an admiral. Provided, of course, that he could stay alive. In preparation for this assignment, he’d back-checked the Oberhauser family thoroughly. Assets in the billions, and not old money—ancient money that had lasted through centuries of political upheavals. Opportunists? Surely. Their family crest seemed to explain it all. A dog clutching a rat in its mouth, encased inside a crested cauldron. What myriad contradictions. Much like the family itself. But how else could they have survived? Time, though, had taken a toll. Dorothea and her sister were all the Oberhausers left. Both beautiful, high-strung creatures. Nearing fifty. Identical in appearance, though each tried hard to distinguish herself. Dorothea had pursued business degrees and actively worked with her mother in the family concerns. She’d married in her early twenties and birthed a son, but he was killed five years ago, a week after his twentieth birthday, in a car accident. All reports indicated that she changed after that. Hardened. Became enslaved to deep anxieties and unpredictable moods. To shoot a man with a shotgun, as she’d done last night, then make love afterward with such an unfettered intensity, proved that dichotomy. Business had never interested Christl, nor had marriage or children. He’d met her only once, at a social function Dorothea and
Steve Berry (The Charlemagne Pursuit (Cotton Malone, #4))
There’s another related concept that I share with John: impermanence. Sometimes in their pain, people believe that the agony will last forever. But feelings are actually more like weather systems—they blow in and they blow out. Just because you feel sad this minute or this hour or this day doesn’t mean you’ll feel that way in ten minutes or this afternoon or next week. Everything you feel—anxiety, elation, anguish—blows in and out again. For John, on Gabe’s birthday, on certain holidays, or simply running in the background, there will always be pain. Hearing a certain song in the car or having a fleeting memory might even plunge him into momentary despair. But another song, or another memory, might minutes or hours later bring intense joy.
Lori Gottlieb (Maybe You Should Talk to Someone: A Therapist, Her Therapist, and Our Lives Revealed)
The prescriptions of the Day of Atonement bring comfort to both parties to an injury. As victims of hurt, we frequently don’t bring up what ails us, because so many wounds look absurd in the light of day. It appalls our reason to face up to how much we suffer from the missing invitation or the unanswered letter, how many hours of torment we have given to the unkind remark or the forgotten birthday, when we should long ago have become serene and impervious to such needles. Our vulnerability insults our self-conception; we are in pain and at the same time offended that we could so easily be so. Our reserve may also have a financial edge. Those who caused us injury are liable to have authority over us – they own the business and decide on the contracts – and it is this imbalance of power that is keeping us quiet, yet not for that matter saving us from bitterness and suppressed rage. Alternatively, when we are the ones who have caused someone else pain and yet failed to offer apology, it was perhaps because acting badly made us feel intolerably guilty. We can be so sorry that we find ourselves incapable of saying sorry. We run away from our victims and act with strange rudeness towards them, not because we aren’t bothered by what we did, but because what we did makes us feel uncomfortable with an unmanageable intensity. Our victims hence have to suffer not only the original hurt, but also the subsequent coldness we display towards them on account of our tormented consciences.
Alain de Botton (Religion for Atheists: A Non-Believer's Guide to the Uses of Religion)
Tania,” Alexander said amiably, “I promise, I will just feed you and send you home. Let me feed you, all right?” Holding the bags in one hand, he placed the other hand on her hair. “It’s for your birthday. Come on.” She couldn’t go, and she knew it. Did Alexander know it, too? That was even worse. Did he know what a bind she found herself in, what unspeakable flux of feeling and confusion? They crossed the Field of Mars on their way to the Summer Garden. Down the street the river Neva glowed in the sunlight, though it was nearly nine o’clock in the evening. The Summer Garden was the wrong place for them. Alexander and Tatiana couldn’t find an empty bench amid the long paths, the Greek statues, the towering elms, and the intertwined lovers, like tangled rose branches all. As they walked, her head was lowered. They finally found a spot near the statue of Saturn. It was not the ideal place for them to sit, Tatiana thought, since Saturn’s mouth was wide open and he was stuffing a child into it with derelict zeal. Alexander had brought a little vodka and some bologna ham and some white bread. He had also brought a jar of black caviar and a bar of chocolate. Tatiana was quite hungry. Alexander told her to have all the caviar. She protested at first, but not vigorously. After she had eaten more than half, scooping the caviar out with the small spoon he had brought, she handed him the rest. “Please,” she said, “finish it. I insist.” She had a gulp of vodka straight from the bottle and shuddered involuntarily; she hated vodka but didn’t want him to know what a baby she was. Alexander laughed at her shuddering, taking the bottle from her and having a swig. “Listen, you don’t have to drink it. I brought it to celebrate your birthday. Forgot the glasses, though.” He was spread out all over the bench and sitting conspicuously close. If she breathed, a part of her would touch a part of him. Tatiana was too overwhelmed to speak, as her intense feelings dropped into the brightly lit well inside her. “Tania?” Alexander asked gently. “Tania, is the food all right?” “Yes, fine.” After a small throat clearing, she said, “I mean, it’s very nice, thank you.
Paullina Simons (The Bronze Horseman (The Bronze Horseman, #1))
It was strange that someone whose need to worship was so intense could be so dismissive of religion.
Deirdre Madden (Molly Fox's Birthday)
Imagine a drug that can intoxicate us, can infuse us with energy, and can do so when taken by mouth. It doesn’t have to be injected, smoked, or snorted for us to experience its sublime and soothing effects. Imagine that it mixes well with virtually every food and particularly liquids, and that when given to infants it provokes a feeling of pleasure so profound and intense that its pursuit becomes a driving force throughout their lives. Overconsumption of this drug may have long-term side effects, but there are none in the short term—no staggering or dizziness, no slurring of speech, no passing out or drifting away, no heart palpitations or respiratory distress. When it is given to children, its effects may be only more extreme variations on the apparently natural emotional roller coaster of childhood, from the initial intoxication to the tantrums and whining of what may or may not be withdrawal a few hours later. More than anything, our imaginary drug makes children happy, at least for the period during which they’re consuming it. It calms their distress, eases their pain, focuses their attention, and then leaves them excited and full of joy until the dose wears off. The only downside is that children will come to expect another dose, perhaps to demand it, on a regular basis. How long would it be before parents took to using our imaginary drug to calm their children when necessary, to alleviate pain, to prevent outbursts of unhappiness, or to distract attention? And once the drug became identified with pleasure, how long before it was used to celebrate birthdays, a soccer game, good grades at school? How long before it became a way to communicate love and celebrate happiness? How long before no gathering of family and friends was complete without it, before major holidays and celebrations were defined in part by the use of this drug to assure pleasure? How long would it be before the underprivileged of the world would happily spend what little money they had on this drug rather than on nutritious meals for their families?
Gary Taubes (The Case Against Sugar)
BUILDING RENEWAL INTO YOUR WORKDAY – Tony Schwartz Zeke is a creative director at a large agency. The workday he described when we first met was typical of the managers and leaders I meet in my travels. After six or six and a half hours of sleep—which never felt like enough—Zeke’s alarm went off at 5:30 a.m. each morning. His first move was to take his iPhone off the night table and check his e-mail. He told himself he did this in case something urgent had come in overnight, but the truth was he just couldn’t resist. Zeke tried to get to the gym at least two times a week, but he traveled frequently, and at home he was often just too tired to work out. Once he got to work—around 7:30 a.m. most days—Zeke grabbed a cup of coffee, sat down at his desk, and checked his e-mail again. By then, twenty-five or more new messages were typically waiting in his in-box. If he didn’t have an early meeting, he might be online for an hour or more without once looking up. Zeke’s days were mostly about meetings. They were usually scheduled one after the other with no time in between. As a result, he would race off to the next meeting without digesting what he’d just taken in at the last one. Lunch was something Zeke squeezed in. He usually brought food back to his desk from the cafeteria and worked while he ate. Around two or three in the afternoon, depending on how much sleep he’d gotten the previous night, Zeke began to feel himself fading. Given his company’s culture, taking even a short nap wasn’t an option. Instead, for a quick hit of energy, he found himself succumbing to a piece of someone’s leftover birthday cake, or running to the vending machine for a Snickers bar. With so many urgent demands, Zeke tended to put off any intensive, challenging work for later. By the end of the day, however, he rarely had the energy to get to it. Even so, he found it difficult to leave work with so much unfinished business. By the time he finally did, usually around 7:30 or 8 p.m., he was pretty much running on empty. After dinner, Zeke tried to get to some of the work he had put off earlier in the day. Much of the time, he simply ended up returning to e-mail or playing games online. Either way, he typically stayed up later than he knew he should. How closely does this match your experience? To the extent that it does resonate, how did this happen? Most important, can you imagine working the way you do now for the next ten or twenty years? YOUR CAPACITY IS LIMITED The challenge is that the demand in our lives increasingly exceeds our capacity.
Jocelyn K. Glei (Manage Your Day-To-Day: Build Your Routine, Find Your Focus, and Sharpen Your Creative Mind)
These reactions are irrational and largely outside people’s control. Intense and barely controllable urges and emotions make people feel crazy—and makes them feel they don’t belong to the human race. Feeling numb during birthday parties for your kids or in response to the death of loved ones makes people feel like monsters. As a result, shame becomes the dominant emotion and hiding the truth the central preoccupation.
Bessel van der Kolk (The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma)
Cruz appeared to be a law-abiding citizen on his eighteenth birthday, giving him the right to buy a gun. But there was another way for the authorities to prohibit him from doing so. If Cruz had been involuntarily institutionalized under Florida’s Baker Act, then he would have undergone intensive psychiatric evaluation. If a psychiatrist had deemed Cruz to be a danger to himself or others, that doctor could have recommended that a judge adjudicate Cruz as mentally defective and unfit to own a firearm.
Andrew Pollack (Why Meadow Died: The People and Policies That Created The Parkland Shooter and Endanger America's Students)
Our friends never came back, but for the next three vacations, the circuitous search for a summer home became a quest for us—whether we ever found a place or not, we were happening on places that made pure green olive oil, discovering sweet country Romanesque churches in villages, meandering the back roads of vineyards, and stopping to taste the softest Brunello and the blackest Vino Nobile. Looking for a house gives an intense focus. We visited weekly markets not just with the purchase of picnic peaches in mind; we looked carefully at all the produce’s quality and variety, mentally forecasting birthday dinners, new holidays, and breakfasts for weekend guests. We spent hours sitting in piazzas or sipping lemonade in local bars, secretly getting a sense of the place’s ambiance. I soaked many a heel blister in a hotel bidet, rubbed bottles of lotion on my feet, which had covered miles of stony streets. We hauled histories and guides and wildflower books and novels in and out of rented houses and hotels. Always we asked local people where they liked to eat and headed to restaurants our many guidebooks never mentioned. We both have an insatiable curiosity about each jagged castle ruin on the hillsides. My idea of heaven still is to drive the gravel farm roads of Umbria and Tuscany, very pleasantly lost.
Frances Mayes (Under the Tuscan Sun)