Insult Intelligence Quotes

Saying 'I notice you're a nerd' is like saying, 'Hey, I notice that you'd rather be intelligent than be stupid, that you'd rather be thoughtful than be vapid, that you believe that there are things that matter more than the arrest record of Lindsay Lohan. Why is that?' In fact, it seems to me that most contemporary insults are pretty lame. Even 'lame' is kind of lame. Saying 'You're lame' is like saying 'You walk with a limp.' Yeah, whatever, so does 50 Cent, and he's done all right for himself.

He had just about enough intelligence to open his mouth when he wanted to eat, but certainly no more.

I won't insult your intelligence by suggesting that you really believe what you just said.

Your hypocrisy insults my intelligence.

A lie is an affront to the soul, as well as an insult to the intelligence of the person to whom one lies.

I've seen more intelligence in the crotch lice of harem whores.

If you say that you never lie in life, you honestly insult my intelligence.

Recognizing that people's reactions don't belong to you is the only sane way to create. If people enjoy what you've created, terrific. If people ignore what you've created, too bad. If people misunderstand what you've created, don't sweat it. And what if people absolutely hate what you've created? What if people attack you with savage vitriol, and insult your intelligence, and malign your motives, and drag your good name through the mud? Just smile sweetly and suggest - as politely as you possibly can - that they go make their own fucking art. Then stubbornly continue making yours.

She’s not stupid! Don’t try to play her like she is. You’re insulting her intelligence. If you’re not careful, you’ll one day find yourself on the outside wishing you could get back in.

Some people will insult your intelligence by suddenly being nice or nicer to you once you make it … or they think you have.

As long as he owns your tools he owns your job, and if he owns your job he is the master of your fate. You are in no sense a free man. You are subject to his interest and to his will. He decides whether you shall work or not. Therefore, he decides whether you shall live or die. And in that humiliating position any one who tries to persuade you that you are a free man is guilty of insulting your intelligence.

Freedom of Speech doesn't justify online bullying. Words have power, be careful how you use them.

For God to prove himself on demand, physically, would be a grave disappointment, and the strongest Christians should be considerably grateful that he chooses not to do so. The skeptic endlessly demands proof, yet God refuses to insult the true intelligence of man, the '6th sense', the chief quality, the acumen which distinguishes man from the rest of creation, faith.

You know, people don't want their intelligence insulted. They don't want to be preached to. They don't want to be degraded. All they want to do is sit, laugh, have a good time, love one another, forget about what's going on in the world, and find something out so they can be useful in this life. Do this and you have common sense.

I'm a child of Athena," she insisted. "And this is an insult to my intelligence

A TV can insult your intelligence, but nothing rubs it in like a computer.

I think it is just a matter of getting into the mind of the writer,” Vetinari went on, looking at a letter covered with grubby fingerprints and what looked like the remains of someone’s breakfast. He added: “In some cases, I imagine, there is a lot of room.

So you become numb to insults, particularly if you teach yourself to imagine that the person uttering them is a variant of a noisy ape with little personal control. Just keep your composure, smile, focus on analyzing the speaker not the message, and you’ll win the argument. An ad hominem attack against an intellectual, not against an idea, is highly flattering. It indicates that the person does not have anything intelligent to say about your message. The psychologist

It was not intelligent to damage the ego of a young boy. You can, with some impunity, insult an older man who has already been humiliated by life itself and will not take to heart the small slights of another human being. But a young man thinks these offences mortal.

When we get angry, we suffer. If you really understand that, you also will be able to understand that when the other person is angry, it means that she is suffering. When someone insults you or behaves violently towards you, you have to be intelligent enough to see that the person suffers from his own violence and anger. But we tend to forget. We think that we are the only one that suffers, and the other person is our oppressor. This is enough to make anger arise, and to strengthen our desire to punish. We want to punish the other person because we suffer. Then, we have anger in us; we have violence in us, just as they do. When we see that our suffering and anger are no different from their suffering and anger, we will behave more compassionately. So understanding the other is understanding yourself, and understanding yourself is understanding the other person. Everything must begin with you.

Piper directed me into downtown Los Angeles. I considered this a bad sign. "Downtown Los Angeles" had always struck me as an oxymoron, like "hot ice cream" or "military intelligence". (Yes, Ares, that was an insult.)

Fast reading of a great novel will get us the plot. It will get us names, a shadowy idea of characters, a sketch of settings. It will not get us subtleties, small differentiations, depth of emotion and observation, multilayered human experience, the appreciation of simile and metaphor, any sense of context, any comparison with other novels, other writers. Fast reading will not get us cadence and complexities of style and language. It will not get us anything that enters not just the conscious mind but the unconscious. It will not allow the book to burrow down into our memory and become part of ourselves, the accumulation of knowledge and wisdom and vicarious experience which helps to form us as complete human beings. It will not develop our awareness or add to the sum of our knowledge and intelligence. Read parts of a newspaper quickly or an encyclopaedia entry, or a fast-food thriller, but do not insult yourself or a book which has been created with its author's painstakingly acquired skill and effort, by seeing how fast you can dispose of it.

In the far reaches of her brain a storehouse of demeaning events evidently opened a door for Extra Sensory Perception experiences to enter.

I nearly forgot something my old father told me not long before he died. He said the threshold of insult is in direct relation to intelligence and security.

It is true that freedom, when it is made up principally of privileges, insults labor and separates it from culture. But freedom is not made up principally of privileges; it is made up especially of duties. And the moment each of us tries to give freedom's duties precedence over its privileges, freedom joins together labor and culture and sets in motion the only force that can effectively serve justice. The rule of our action, the secret of our resistance can be easily stated: everything that humiliates labor also humiliates the intelligence, and vice versa. And the revolutionary struggle, the centuries-old straining toward liberation can be defined first of all as a double and constant rejection of humiliation.

Kerouac lacks discipline, intelligence, honesty and a sense of the novel. His rhythms are erratic, his sense of character is nil, and he is as pretentious as a rich whore, sentimental as a lollypop.

And what if people absolutely hate what you’ve created? What if people attack you with savage vitriol, and insult your intelligence, and malign your motives, and drag your good name through the mud? Just smile sweetly and suggest—as politely as you possibly can—that they go make their own fucking art.

Setting the flowers, roots and all, aside, Millie crossed her arms over her chest. "Don't insult my intelligence, Everett. You wouldn't be bringing me flowers or children if something of a disastrous nature hadn't occurred.

Censorship is an assault on our intelligence…not an insult.

...anyone looking at you would write you off as a brainless nincompoop with about as much intelligence as a dead rabbit.

{She] ain’t got the sense God gave a goat.

What he lacks in intelligence he makes up for with ego.

He said the threshold of insult is in direct relation to intelligence and security.

Please, boy. Let’s not start out with either of us insulting the other’s intelligence. There are only three people in life you can never fool—pawnbrokers, whores, and your mother. Since your mother’s dead, I’ve taken her place. Hence, I’m bullshit-proof.

many of us have been convinced that we carry the darkness within us, in our selfish genes. “It is simply human nature,” we’re told, “to rape and kill and enslave—and anyone who thinks otherwise is a foolish romantic.” This messaging not only offends our decency and dignity, it insults our intelligence. The depiction of human nature embedded in the NPP isn’t science; it’s a marketing campaign for the status quo.

Listen you little turd, don’t tell me my business. It’s not worth the risk," the Old Man snarled. "But Green … Yikes, that stings!

You're a person of rare intelligence. It's rare when you show any.

Insulting my intelligence is one of the worst things a woman can do.

I do not let other people define me. I am who I am, and that is an intelligent and gracious human being. And as such, I do not drop to the level of bullies and trade insult for insult.

Its crazy when people of high moral standards, feel its okay for an intimate friend to insult them in a jovial way, forgeting that even casual friends can do just the same in a jovial way.

Fast reading of a great novel will get us the plot. It will get us names, a shadowy idea of characters, a sketch of settings. It will not get us subtleties, small differentiations, depth of emotion and observation, multilayered human experience, the appreciation of simile and metaphor, any sense of context, any comparison with other novels, other writers. Fast reading will not get us cadence and complexities of style and language. It will not get us anything that enters not just the conscious mind but the unconscious. It will not allow the book to burrow down into our memory and become part of ourselves, the accumulation of knowledge and wisdom and vicarious experience which helps to form us as complete human beings. It will not develop our awareness or add to the sum of our knowledge and intelligence. Read parts of a newspaper quickly or an encyclopaedia entry, or a fast-food thriller, but do not insult yourself or a book which has been created with its author's painstakingly acquired skill and effort, by seeing how fast you can dispose of it

But now we seem to have entered an era where getting caught lying openly and shamelessly, lying in a manner that insults the intelligence of both your friends and foes, lying about lying, and lying for the sake of lying have all lost their power to damage a politician. In fact, the “Trump Effect” yields the opposite result: Trump supporters seem to approve of the fact that he lies constantly, including to them.

perhaps that’s what it’s for – self-confidence and courage and energy and peace – perhaps it’s to be used in the world. Perhaps there’s only one thing to do with it: spend it. I’m always super-conscious of how whenever I go out into the world, whenever I get involved in a relationship, my idea of who I think I am utterly collides with the reality of who I actually am. And I continue to go out even though who I am always comes up short. I always prove myself to be less generous, less charming, less considerate, not as bold or energetic or intelligent or courageous as I imagined in my solitude. And I’m always being insulted, or snubbed, or disappointed. And I’m never in my pyjamas. And yet, in some way, maybe this is better. Each of us in this room could suffer the pangs of withdrawal and gain the serenity of the non-smoker. We could be demi-gods in our little castles, all alone, but perhaps, at heart, none of us here wants that. Maybe the only cure for self-confidence and courage is humility. Maybe we go out in order to fall short... because we want to learn how to be good at being people... and moreover, because we want to be people.

I respect ordinary thieves much more than I respect politicians. Ordinary thieves take my money without pretense. Unlike typical politicians, these thieves don’t bore me with silly explanations of why their thievery is for the greater good. Nor do ordinary thieves insult my intelligence by proclaiming that they’ll use the money that they steal from me to make my life better than I would have made my life had my money not been swiped from me.

(Slap) “Owhhh … ” Raymond yelled as the Old Man’s cane hit his face.

In my normal world, cars do not go off the road and explode. Please, do not insult my intelligence.

Shakra scowled. "You're a moron." "Being rude does not make you more intelligent that I." "No, being more intelligent than you makes me more intelligent than you, you goat-brained simpleton." "I did not come here to be insulted." "What, do you have somewhere special to go for that kind of thing?

Wit was insulting each person as they stepped onto the island. “Brightness Marakal! What a disaster that hairstyle is; how brave of you to show it to the world. Brightlord Marakal, I wish you’d warned us you were going to attend; I’d have forgone supper. I do so hate being sick after a full meal. Brightlord Cadilar! How good it is to see you. Your face reminds me of someone dear to me.” “Really?” wizened Cadilar said, hesitating. “Yes,” Wit said, waving him on, “my horse. Ah, Brightlord Neteb, you smell unique today—did you attack a wet whitespine, or did one just sneeze on you? Lady Alami! No, please, don’t speak—it’s much easier to maintain my illusions regarding your intelligence that way. And Brightlord Dalinar.” Wit nodded to Dalinar as he passed. “Ah, my dear Brightlord Taselin. Still engaged in your experiment to prove a maximum threshold of human idiocy? Good for you! Very empirical of you.

to Vaneigem and the Situationists who by shrewd use of collage and juxtaposition exposed both the poverty and richness of slogans, and the thinly veiled hypocrisy of a "spectacular" society which by not respecting words abuses people, and by insulting the intelligence creates a state of political cretinisation in which the many and various forms of authoritarian control dominate.

I’m not your type,” she again insisted. He didn’t deny it, since it would only insult her intelligence. “And yet, I want nothing more than to strip you naked and have my wicked way with you.” She said nothing. “You want me as much as I? want you, Roni … Admit it. I dare you.” … “When she didn’t answer, Marcus persisted. “Roni?” “Sorry, I was just imagining putting a moth in your mouth. I saw it in a movie once.

Believing in religion is an insult to God, because God means high intelligence and what intelligence there is in religion? Let us save the God from the religion, from fables for children! God has never spoken yet; He has been remaining silent for billions of years somewhere outside our universe!

Dear Young Black Males, Don’t be afraid to shine! Dimming your light just to appeal to others is an insult to self. Be who YOU are. If you’re smart, don’t play dumb just to fit in. If you have a special talent, don’t be afraid to show it off. If you’re considered a nerd, OWN it! Intelligence is what many people wish they had. Stand tall with your head held high. Self-confidence is an attractive quality to have. People may talk about you, tease you, or even try to discourage you, but don’t you EVER quit or doubt yourself. Be brave! Be authentic! Be comfortable in your own skin! Your life has purpose and YOU matter.

Always praise your kid even if he/she is unresponsive to learning. By insulting them or constantly criticizing them, you will only push them away and make them feel inadequate around other kids. Have faith that your child's brain is an evolving planet that rotates at its own speed. It will naturally be attracted to or repel certain subjects. Be patient. Just as there are ugly ducklings that turn into beautiful swans, there are rebellious kids and slow learners that turn into serious innovators and hardcore intellectuals.

Has the Prime Minister made up his mind to cover up at all costs the dubious third man activities of Mr Harold Philby who was first secretary at the Washington embassy a little time ago, and is he determined to stifle all discussions on the very great matters which were evaded in the White Paper, which is an insult to the intelligence of the country?

intelligence’?” repeated Magorian, as Bane and several others roared with rage and pawed the ground. “We consider that a great insult, human!

Censorship is an assault on our intelligence…not an insult.

Christians believe in a big God but do small things and this is a big insult to God.

that they could imagine that I’d want to converse with them at 7 a.m. is an insult to whatever intelligent life is left in our dwindling universe.

Sometimes honour brings you insult. Sometimes shame gets you fame. -Emit Eht

People who are not intelligent or with the lowest IQ , always reason by insults , fight or violence.

A woman's intelligence, talent, and gifts are a compliment not an insult to a man's masculinity.

Wit was insulting each person as they stepped onto the island. “Brightness Marakal! What a disaster that hairstyle is; how brave of you to show it to the world. Brightlord Marakal, I wish you’d warned us you were going to attend; I’d have forgone supper. I do so hate being sick after a full meal. Brightlord Cadilar! How good it is to see you. Your face reminds me of someone dear to me.” “Really?” wizened Cadilar said, hesitating. “Yes,” Wit said, waving him on, “my horse. Ah, Brightlord Neteb, you smell unique today—did you attack a wet whitespine, or did one just sneeze on you? Lady Alami! No, please, don’t speak—it’s much easier to maintain my illusions regarding your intelligence that way. And Brightlord Dalinar.” Wit nodded to Dalinar as he passed. “Ah, my dear Brightlord Taselin. Still engaged in your experiment to prove a maximum threshold of human idiocy? Good for you! Very empirical of you.

With Trump, I always knew that it wasn’t my intelligence per se that was being insulted by the transparent distortions that burbled from his lips; that was just the way the man talked.

Stupidity is not lack of intelligence or knowledge. Stupidity is when you are offered a book and you don’t read it. Stupidity is when you have the chance to learn from a good teacher and you choose to remain arrogant and defend useless beliefs; Stupidity is when life offers you an opportunity to grow and change and overcome your past, but you can’t break free from your habits and rather remain stuck to your old beliefs. Stupidity is when you insult the one that could make you free from your state of stupidity by using stupid affirmations and stupid arguments. Stupidity is always a choice, not a state of being.

If she had already yielded, if she had already swallowed that insult, her bond with Stefano must truly be strong. She loved him, she loved him like the girls in the photonovels. For her whole life she would sacrifice to him every quality of her own, and he wouldn't even be aware of the sacrifice, he would be surrounded by the wealth of feeling, intelligence, imagination that were hers, without knowing what to do with them, he would ruin them.

We need to be far more careful. There was a video of us kissing in the hallway via security camera.” My eyes widened. “Do you not hear yourself, Jake? Is that not the perfect reason to end this? “No, and I’m still waiting for you to give me an acceptable one. Are you finished?” I was silent for a few seconds. “I’m not attracted to you anymore.” “A reason that doesn’t insult my intelligence.” He tucked a strand of hair behind my ear. “Tell me the truth.” “I like you.” He blinked.

Willful ignorance is an insult to the collective of human intelligence. Considering the vast amount of knowledge that is easily available, it is unconscionable that there remain living human beings who still believe in a young earth, creationism, the efficacy of prayer, the concept of original sin and the role that human sacrifice plays in its atonement, or any one of the literally hundreds of other aspects of religious dogma and doctrine that should have been abandoned half a century ago.

It’s an insult to the scholars’ intelligence. What the teacher is saying should be so interesting that the kids are sitting on the edge of their seat, hanging on every word. It’s intellectual spark that holds and keeps their attention, not baby talk.

Reading is like skiing. When done well, when done by an expert, both reading and skiing are graceful, harmonious, activities. When done by a beginner, both are awkward, frustrating, and slow. Learning to ski is one of the most humiliating experiences an adult can undergo (that is one reason to start young). After all, an adult has been walking for a long time; he knows where his feet are; he knows how to put one foot in front of the other in order to get somewhere. But as soon as he puts skis on his feet, it is as though he had to learn to walk all over again. He slips and slides, falls down, has trouble getting up, gets his skis crossed, tumbles again, and generally looks- and feels- like a fool. Even the best instructor seems at first to be of no help. The ease with which the instructor performs actions that he says are simple but that the student secretly believes are impossible is almost insulting. How can you remember everything the instructors says you have to remember? Bend your knees. Look down the hill Keep your weight on the downhill ski. Keep your back straight, but nevertheless lean forward. The admonitions seem endless-how can you think about all that and still ski? The point about skiing, of course, is that you should not be thinking about the separate acts that, together, make a smooth turn or series of linked turns- instead, you should merely be looking ahead of you down the hill, anticipating bumps and other skiers, enjoying the feel of the cold wind on your cheeks, smiling with pleasure at the fluid grace of your body as you speed down the mountain. In other words, you must learn to forget the separate acts in order to perform all of them, and indeed any of them, well. But in order to forget them as separate acts, you have to learn them first as separate acts. only then can you put them together to become a good skier.

The intelligent use humor as a shield against humiliation. The cruel use humor as a sword to insult others. The irresponsible use humor to escape from responsibility. The fool takes humor too seriously! Humor is spontaneous; to make an effort to be humorous makes no sense.

Recognizing this reality—that the reaction doesn’t belong to you—is the only sane way to create. If people enjoy what you’ve created, terrific. If people ignore what you’ve created, too bad. If people misunderstand what you’ve created, don’t sweat it. And what if people absolutely hate what you’ve created? What if people attack you with savage vitriol, and insult your intelligence, and malign your motives, and drag your good name through the mud? Just smile sweetly and suggest—as politely as you possibly can—that they go make their own fucking art.

An elementary school student asked me the NOT “politically correct” question, “Is an idiot smarter than a moron?” I had to Google it because I was afraid to respond in today’s PC society and didn’t want to offend him, his parents, or anyone else. Here’s what I found. Technically, a moron is smarter than an idiot. An imbecile is also smarter than an idiot. Although today the words are considered insulting and derogatory, prior to the 1960s they were widely used as actual psychology terms associated with intelligence on an IQ test. An IQ between: 00-25 = Idiot 26-50 = Imbecile 51-70 = Moron Explaining all of this to a nine year old with an IQ of 130 made me feel like society has turned all adults into one of the above, myself included. When I told him that I’m afraid to openly say it, the nine year old said, “Adults are idiots!

Anyone that insults my country, my intelligence, my feminist ideals, all women in general, and a favorite childhood food, and refers to both himself and me in the third person in one sentence automatically gets an honorary spot on my Hate With Every Fiber of My Being For All Time list.

For one who sets himself to look at all earnestly, at all in purpose toward truth, into the living eyes of a human life: what is it he there beholds that so freezes and abashes his ambitious heart? What is it, profound behind the outward windows of each one of you, beneath touch even of your own suspecting, drawn tightly back at bay against the backward wall and blackness of its prison cave, so that the eyes alone shine of their own angry glory, but the eyes of a trapped wild animal, or of a furious angel nailed to the ground by his wings, or however else one may faintly designate the human 'soul,' that which is angry, that which is wild, that which is untamable, that which is healthful and holy, that which is competent of all advantaging within hope of human dream, that which most marvelous and most precious to our knowledge and most extremely advanced upon futurity of all flowerings within the scope of creation is of all these the least destructible, the least corruptible, the most defenseless, the most easily and multitudinously wounded, frustrated, prisoned, and nailed into a cheating of itself: so situated in the universe that those three hours upon the cross are but a noble and too trivial an emblem how in each individual among most of the two billion now alive and in each successive instant of the existence of each existence not only human being but in him the tallest and most sanguine hope of godhead is in a billionate choiring and drone of pain of generations upon generations unceasingly crucified and is bringing forth crucifixions into their necessities and is each in the most casual of his life so measurelessly discredited, harmed, insulted, poisoned, cheated, as not all the wrath, compassion, intelligence, power of rectification in all the reach of the future shall in the least expiate or make one ounce more light: how, looking thus into your eyes and seeing thus, how each of you is a creature which has never in all time existed before and which shall never in all time exist again and which is not quite like any other and which has the grand stature and natural warmth of every other and whose existence is all measured upon a still mad and incurable time; how am I to speak of you as 'tenant' 'farmers,' as 'representatives' of your 'class,' as social integers in a criminal economy, or as individuals, fathers, wives, sons, daughters, and as my friends and as I 'know' you?

Harry, open up!” He had shouted out, he knew it. He got up and unbolted the door; Hermione toppled inside at once, regained her balance, and looked around suspiciously. Ron was right behind her, looking unnerved as he pointed his wand into the corners of the chilly bathroom. “What were you doing?” asked Hermione sternly. “What d’you think I was doing?” asked Harry with feeble bravado. “You were yelling your head off!” said Ron. “Oh yeah…I must’ve dozed off or--” “Harry, please don’t insult our intelligence,” said Hermione, taking deep breaths. “We know your scar hurt downstairs, and you’re white as a sheet.

When we say to someone, "Oh you're behaving like an animal," it's actually a compliment rather than an insult. We need to work for a science of peace and build a culture of empathy, and emphasize the positive, pro-social side of the character of other animals and ourselves. It's truly who we and other animals are.

Okay.” He drew out the word as if unsure which option to choose in case it was the wrong one. “Doc, it is really important that no one else has access to this computer. You can’t allow anyone else to work on it or leave it unattended at any time.” “Colonel Millard, please don’t insult my intelligence. I fully comprehend

We know that Antony pined for Cleopatra months later, though she wound up with all the credit for the affair. As one of her sworn enemies asserted, she did not fall in love with Antony but “brought him to fall in love with her.” In the ancient world too women schemed while men strategized; there was a great gulf, elemental and eternal, between the adventurer and the adventuress. There was one too between virility and promiscuity: Caesar left Cleopatra in Alexandria to sleep with the wife of the king of Mauretania. Antony arrived in Tarsus fresh from an affair with the queen of Cappadocia. The consort of two men of voracious sexual appetite and innumerable sexual conquests, Cleopatra would go down in history as the snare, the delusion, the seductress. Citing her sexual prowess was evidently less discomfiting than acknowledging her intellectual gifts. In the same way it is easier to ascribe her power to magic than to love. We have evidence of neither, but the first can at least be explained; with magic one forfeits rather than loses the game. So Cleopatra has Antony under her thumb, poised to obey her every wish, “not only because of his intimacy with her,” as Josephus has it, “but also because of being under the influence of drugs.” To claim as much is to acknowledge her power, also to insult her intelligence.

The feeling of the supremacy of general over particular, of law over fact, of theory over personal experience, took root in my mind at an early age and gained increasing strength as the years advanced. It was the town that played the major role in shaping this feeling, a feeling which later became the basis for a philosophic outlook on life. When I heard boys who were studying physics and natural history repeat the superstitious notions about “unlucky” Monday, or about meeting a priest crossing the road, I was utterly indignant. I felt that my intelligence had been insulted, and I was on the verge of doing any mad thing to make them abandon their shameless superstitions.

Denning had a mind like a battleship. Most ideas simply bounced off his hull. When an idea of sufficient caliber penetrated his armour, it was treated as a calamity. The HMS Ignorance’s crew frantically worked to seal off bulkheads, dog hatches, and do all they could to keep intelligent thought from ricocheting through his mind and doing any more damage.

Women are the only “oppressed” group to share the same parents as the “oppressor”; to be born into the middle class and upper class as frequently as the “oppressor”; to own more of the culture’s luxury items than the “oppressor”; the only “oppressed” group whose “unpaid labor” enables them to buy most of the fifty billion dollars’ worth of cosmetics sold each year; the only “oppressed” group that spends more on high fashion, brand-name clothing than their “oppressors”; the only “oppressed” group that watches more TV during every time category than their “oppressors.”33 Feminists often compare marriage to slavery—with the female as slave. It seems like an insult to women’s intelligence to suggest that marriage is female slavery when we know it is 25 million American females34 who read an average of twenty romance novels per month,35 often with the fantasy of marriage. Are feminists suggesting that 25 million American women have “enslavement” fantasies because they fantasize marriage? Is this the reason Danielle Steele is the best-selling author in the world?

The danger of tolerating any hurtful behavior is that it can all too quickly become the norm. If we allow ourselves to "get away" with anything we know to be destructive - such as slapping a child or partner in the face - without taking responsibility for the gravity of what we have done, we are that much more likely to minimize the offense: "I may have overreacted, but she's got to learn not to set me off like that." . . . "because the partner is perceived as the cause of the violence, the perpetrator feels justified in using it." Once the actions are justified, they are more likely to be repeated. It is also important to remember that, in most relationships, both parties engage in some form of the abuses listed above. Angry remarks or mildly aggressive actions - insulting someone's intelligence, throwing a plate of food against the wall - can both provoke and be used to justify retaliatory actions that may be more dangerous, like pushing and shoving someone down the stairs. On the other hand, one sort of abuse does not necessarily lead to another. Rather, whether or not the violence escalates depends on the person committing it.

As Kiefer et al. note, again in an insult to clear languaging, “The capture of visuo-spatial attention by unconscious stimuli likewise was shown to depend on the match between the stimulus feathers and a fitting top-down search template.”17 In other words, some things have to be believed to be seen or, another way of putting it: if you assume something is not there, then, to you, it won’t be.

When I am asked if I consider myself a feminist, the question is usually couched within some sort of apology, as though the word itself was an insult. I am as proud to be called a feminist as I am to be called a Jew, or an American. Feminism is an individual part of who I am, and I remain mystified by the stigma that has been attached to the idea that women are human beings. It sounds so obvious and simple to me, so motherhood and apple pie. And yet the idea that women are human beings remains news, a message that requires constant, clear and artful reinforcement in a world that continues to undermine the confidence and abilities of girls and women. On the day that the intelligence and talents of women are fully honored and employed, the human community and the planet itself will benefit in ways we can only begin to imagine.

The nobles had made reading unpopular, as it showed that one couldn’t afford to buy spells or magical devices, since one had to get knowledge to do things the ordinary way; even if this view held little logic, the king himself was known to insult readers as “bookfaces” or “unable to think for themselves, so they need to spout what others have said,” and these opinions became popular, as did most views expressed by the king or his son.

The wolf eats the lamb; the strong eats the weak. This is not God’s Order, because it lacks justice, ethics and goodness. This chaotic structure belongs to the evolution! Evolution is primitive and it lacks high intelligence; it moves ahead by crawling and it is faulty! He who calls this system as God’s Order openly insults God! We must know that God is not in this universe; He is somewhere else, somewhere where there is no evolution, where there is justice, ethics and goodness!

Well, we learned a vital lesson here today, me mateys. You canna keelhaul a demon no matter how hard you try for it. The rotten crafty beastie bastard won’t be having none of it.” Half the crew turned to stare agape at Captain Paden Jack. The other half rolled their eyes and cursed him, then questioned his saintly mother’s impeccable reputation, as well as the legitimacy of his parentage and all his intelligence. If they weren’t about to die, he’d take a mite more offense to their sordid insults.

Even when we have an inkling that we are speaking in a specialized lingo, we may be reluctant to slip back into plain speech. It could betray to our peers the awful truth that we are still greenhorns, tenderfoots, newbies. And if our readers do know the lingo, we might be insulting their intelligence by spelling it out. We would rather run the risk of confusing them while at least appearing to be sophisticated than take a chance at belaboring the obvious while striking them as naïve or condescending.

You're no grenadier. Grenadiers are big, stalwart souls, the first into battle, or so I've been told." He raised his eyebrow at her, unsure if he was being insulted. "No," she concluded, "you must have been captain of the light infantry company. The quick-witted ones, the sharpshooters." "How ever did you guess?" "I know these things," she said with a sage look, then turned and walked on, entirely pleased with herself. Lucien gazed after her with a smile on his face. God help him, he was utterly charmed.

Sonia Gandhi and her son play an important part in all of this. Their job is to run the Department of Compassion and Charisma and to win elections. They are allowed to make (and also to take credit for) decisions which appear progressive but are actually tactical and symbolic, meant to take the edge off popular anger and allow the big ship to keep on rolling. (The best example of this is the rally that was organised for Rahul Gandhi to claim victory for the cancellation of Vedanta’s permission to mine Niyamgiri for bauxite—a battle that the Dongria Kondh tribe and a coalition of activists, local as well as international, have been fighting for years. At the rally, Rahul Gandhi announced that he was “a soldier for the tribal people”. He didn’t mention that the economic policies of his party are predicated on the mass displacement of tribal people. Or that every other bauxite “giri”—hill—in the neighbourhood was having the hell mined out of it, while this “soldier for the tribal people” looked away. Rahul Gandhi may be a decent man. But for him to go around talking about the two Indias—the “Rich India” and the “Poor India”—as though the party he represents has nothing to do with it, is an insult to everybody’s intelligence, including his own.) The division of labour between politicians who have a mass base and win elections, and those who actually run the country but either do not need to (judges and bureaucrats) or have been freed of the constraint of winning elections (like the prime minister) is a brilliant subversion of democratic practice. To imagine that Sonia and Rahul Gandhi are in charge of the government would be a mistake. The real power has passed into the hands of a coven of oligarchs—judges, bureaucrats and politicians. They in turn are run like prize race-horses by the few corporations who more or less own everything in the country. They may belong to different political parties and put up a great show of being political rivals, but that’s just subterfuge for public consumption. The only real rivalry is the business rivalry between corporations.

The entire flaw in the Bible is the notion that God is perfect. It represents a failure of imagination on the part of the early scholars. It’s responsible for every impossible theological question as to good and evil with which we’ve been wrestling through the centuries. God is good, however, wondrously good. Yes, God is love. But no creative force is perfect. That’s clear.” “And the Devil? Is there any new intelligence about him?” He regarded me for a moment with just a touch of impatience. “You are such a cynical being,” he whispered. “No, I’m not,” I said. “I honestly want to know. I have a particular interest in the Devil, obviously. I speak of him much more often than I speak of God. I can’t figure out really why mortals love him so much, I mean, why they love the idea of him. But they do.” “Because they don’t believe in him,” David said. “Because a perfectly evil Devil makes even less sense than a perfect God. Imagine, the Devil never learning anything during all this time, never changing his mind about being the Devil. It’s an insult to our intellect, such an idea.” “So what’s your truth behind the lie?” “He’s not purely unredeemable. He’s merely part of God’s plan. He’s a spirit allowed to tempt and try humans. He disapproves of humans, of the entire experiment. See, that was the nature of the Devil’s Fall, as I see it. The Devil didn’t think the idea would work. But the key, Lestat, is understanding that God is matter! God is physical, God is the Lord of Cell Division, and the Devil abhors the excess of letting all this cell division run wild.

There used to be a saying “In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule.” But as the world became networked first through newspapers, then radio, television and then the Internet mass neurosis spread more and more rapidly until a generation into the internet the average neurosis level of young adults was the same as mental patients had been in their grandparents time. The popular consensus was that knowledge was available for all, but the trade-off had become that intellectual rigour was lost and all knowledge regardless of veracity become regarded as the same worth. What was more, in the West a concept came about that knowledge should be free. This rapidly eliminated the resources which would have allow talented individuals to generate intellectual property rather than be wage slaves. The anti-intellectual trend which stemmed from the origins of universal free education expanded and insulting terms were applied to intellectuals confabulating intelligence and knowledge with poor social skills and inadequate emotional development. While this was attractive to the masses who felt that everyone had a right to equal intelligence and that any tests purporting to show differences were by definition false this offset any benefits that broader access to knowledge might have brought deterring many of the more able from high levels of attainment in a purely intellectual sphere. Combined with a belief that internalization of knowledge was no longer necessary – that it was all there on the Internet reduced the possible impact substantially as ideas on an external network could never cross pollinate and form a network of concepts in the minds of those whose primary skill was to search rather than to link concepts already internalized.

I think I might be ready to go upstairs,” she said. Suddenly it was too hard to be in his presence, too painful to know that he would belong to someone else. His lips quirked into a boyish smile. “Are you saying I might finally crawl out from under this table?” “Oh, goodness!” She clapped one of her hands to her cheek in a sheepish expression. “I’m so sorry. I stopped noticing where we were sitting ages ago, I’m afraid. What a ninny you must think me.” He shook his head, still smiling. “Never a ninny, Kate. Even when I thought you the most insufferable female creature on the planet, I had no doubts about your intelligence.” Kate, who had been in the process of scooting out from under the table, paused. “I just don’t know if I should feel complimented or insulted by that statement.” “Probably both,” he admitted, “but for friendship’s sake, let’s decide upon complimented.” She turned to look at him, aware that she presented an awkward picture on her hands and knees, but the moment seemed too important to delay. “Then we are friends?” she whispered. He nodded as he stood. “Hard to believe, but I think we are.” Kate smiled as she took his helping hand and rose to her feet. “I’m glad. You’re— you’re really not the devil I’d originally thought you.” One of his brows lifted, and his face suddenly took on a very wicked expression. “Well, maybe you are,” she amended, thinking he probably was every bit the rake and rogue that society had painted him. “But maybe you’re also a rather nice person as well.” “Nice seems so bland,” he mused. “Nice,” she said emphatically, “is nice. And given what I used to think of you, you ought to be delighted by the compliment.” He laughed. “One thing about you, Kate Sheffield, is that you are never boring.” “Boring is so bland,” she quipped. -Kate & Anthony

Power itself is founded largely on disgust. The whole of advertising, the whole of political discourse, is a public insult to the intelligence, to reason - but an insult in which we collaborate, abjectly subscribing to a silent interaction. The day of hidden persuasion is over: those who govern us now resort unapologetically to arm-twisting pure and simple. The prototype here was a banker got up like a vampire, saying, 'I am after you for your money' . A decade has already gone by since this kind of obscenity was introduced, with the government's blessing, into our social mores. At the time we thought the ad feeble because of its aggressive vulgarity. In point of fact it was a prophetic commercial, full of intimations of the future shape of social relationships, because it operated, precisely, in terms of disgust, avidity and rape. The same goes for pornographic and food advertising, which are also powered by shamelessness and lust, by a strategic logic of violation and anxiety. Nowadays you can seduce a woman with the words, 'I am interested in your cunt' . The same kind of crassness has triumphed in the realm of art, whose mounds of trivia may be reduced to a single pronouncement of the type, 'What we want from you is stupidity and bad taste' . And the fact is that we do succumb to this mass extortion, with its subtle infusion of guilt. It is true in a sense that nothing really disgusts us any more. In our eclectic culture, which embraces the debris of all others in a promiscuous confusion, nothing is unacceptable. But for this very reason disgust is nevertheless on the increase - the desire to spew out this promiscuity, this indifference to everything no matter how bad, this viscous adherence of opposites. To the extent that this happens, what is on the increase is disgust over the lack of disgust. An allergic temptation to reject everything en bloc: to refuse all the gentle brainwashing, the soft-sold overfeeding, the tolerance, the pressure to embrace synergy and consensus.

Christ, I’m tired. I need sleep. I need peace. I need for my balls to not be so blue they’re practically purple. As purple as Sarah Von Titebottum’s— My mind comes to a screeching halt with the unexpected thought. And the image that accompanies it—the odd, blushing lass with her glasses and her books and very tight bottom. Sarah’s not a contestant on the show, so I’m willing to bet both my indigo balls that there’s not a camera in her room. And, I can’t believe I’m fucking thinking this, but, even better—none of the other girls will know where to find me—including Elizabeth. I let the cameras noisily track me to the lavatory, but then, like an elite operative of the Secret Intelligence Service, I plaster myself to the wall beneath their range and slide my way out the door. Less than five minutes later, I’m in my sleeping pants and a white T-shirt, barefoot with my guitar in hand, knocking on Sarah’s bedroom door. I checked the map Vanessa gave me earlier. Her room is on the third floor, in the corner of the east wing, removed from the main part of the castle. The door opens just a crack and dark brown eyes peer out. “Sanctuary,” I plead. Her brow crinkles and the door opens just a bit wider. “I beg your pardon?” “I haven’t slept in almost forty-eight hours. My best friend’s girlfriend is trying to praying-mantis me and the sound of the cameras following me around my room is literally driving me mad. I’m asking you to take me in.” And she blushes. Great. “You want to sleep in here? With me?” I scoff. “No, not with you—just in your room, love.” I don’t think about how callous the words sound—insulting—until they’re out of my mouth. Could I be any more of a dick? Thankfully, Sarah doesn’t look offended. “Why here?” she asks. “Back in the day, the religious orders used to give sanctuary to anyone who asked. And since you dress like a nun, it seemed like the logical choice.” I don’t know why I said that. I don’t know what’s wrong with me. Somebody just fucking shoot me and be done with it. Sarah’s lips tighten, her head tilts, and her eyes take on a dangerous glint. I think Scooby-Doo put it best when he said, Ruh-roh. “Let me make sure I’ve got this right—you need my help?” “Correct.” “You need shelter, protection, sanctuary that only I can give?” “Yes.” “And you think teasing me about my clothes is a wise strategy?” I hold up my palms. “I never said I was wise. Exhausted, defenseless, and desperate.” I pout . . . but in a manly kind of way. “Pity me.” A smile tugs at her lips. And that’s when I know she’s done for. With a sigh, she opens the door wide. “Well, it is your castle. Come in.” Huh. She’s right—it is my castle. I really need to start remembering that

In our five thousand years of civilization, our history has often been the handmaid of geography. We lie exactly midway between the North Pole and the Equator. We are the gateway between the Fertile Crescent and Europe, between landlocked Central Asia and the Mediterranean world and beyond that, the Atlantic. Peoples and empires have ebbed and flowed across this land. Even today sixty per cent of Europe’s gas supply either passes down the Bosphorus or runs under our very feet through pipelines. We have always been the navel of the world. Yet our favoured location by its very nature surrounded us with historical enemies; to the north, Russia to the south, the Arabs; to the east, Persia and to the west, the Red Apple itself, Europe.’ The Red Apple, the myth of Ottoman imperialism. When Mehmet the Conqueror looked out from the parapets of his fortress of Europe at Constantinople, the Red Apple had been the golden globe in the open palm of Justinian’s statue in the Hippodrome, the symbol of Roman power and ambition. Mehmet rode through the crumbling Hippodrome, the decaying streets of dying Byzantium and the Red Apple became Rome itself. The truth of the Red Apple was that it would always be unattainable, for it was the westering spirit, the globe of the setting sun itself. ‘Now we find ourselves caught between Arab oil, Russian gas and Iranian radiation and we found that the only way we could take the Red Apple was by joining it.’ This is poor stuff, Georgios thinks. You would not insult undergraduates’ intelligence with this.

I once knew a weak woman of fashion, who was more than commonly proud of her delicacy and sensibility. She thought a distinguishing taste and puny appetite the height of all human perfection, and acted accordingly. I have seen this weak sophisticated being neglect all the duties of life, yet recline with self-complacency on a sofa, and boast of her want of appetite as a proof of delicacy that extended to, or, perhaps, arose from, her exquisite sensibility: for it is difficult to render intelligible such ridiculous jargon. Yet, at the moment, I have seen her insult a worthy old gentlewoman, whom unexpected misfortunes had made dependent on her ostentatious bounty, and who, in better days, had claims on her gratitude. Is it possible that a human creature should have become such a weak and depraved being, if, like the Sybarites, dissolved in luxury, every thing like virtue had not been worn away, or never impressed by precept, a poor substitute it is true, for cultivation of mind, though it serves as a fence against vice?

Almost overnight the Glorious Loyalty Oath Crusade was in full flower, and Captain Black was enraptured to discover himself spearheading it. He had really hit on something. All the enlisted men and officers on combat duty had to sign a loyalty oath to get their map cases from the intelligence tent, a second loyalty oath to receive their flak suits and parachutes from the parachute tent, a third loyalty oath for Lieutenant Balkington, the motor vehicle officer, to be allowed to ride from the squadron to the airfield in one of the trucks. Every time they turned around there was another loyalty oath to be signed. They signed a loyalty oath to get their pay from the finance officer, to obtain their PX supplies, to have their hair cut by the Italian barbers. To Captain Black, every officer who supported his Glorious Loyalty Oath Crusade was a competitor, and he planned and plotted twenty-four hours a day to keep one step ahead. He would stand second to none in his devotion to country. When other officers had followed his urging and introduced loyalty oaths of their own, he went them one better by making every son of a bitch who came to his intelligence tent sign two loyalty oaths, then three, then four; then he introduced the pledge of allegiance, and after that 'The Star-Spangled Banner,' one chorus, two choruses, three choruses, four choruses. Each time Captain Black forged ahead of his competitors, he swung upon them scornfully for their failure to follow his example. Each time they followed his example, he retreated with concern and racked his brain for some new stratagem that would enable him to turn upon them scornfully again. Without realizing how it had come about, the combat men in the squadron discovered themselves dominated by the administrators appointed to serve them. They were bullied, insulted, harassed and shoved about all day long by one after the other. When they voiced objection, Captain Black replied that people who were loyal would not mind signing all the loyalty oaths they had to. To anyone who questioned the effectiveness of the loyalty oaths, he replied that people who really did owe allegiance to their country would be proud to pledge it as often as he forced them to. And to anyone who questioned the morality, he replied that 'The Star-Spangled Banner' was the greatest piece of music ever composed. The more loyalty oaths a person signed, the more loyal he was; to Captain Black it was as simple as that, and he had Corporal Kolodny sign hundreds with his name each day so that he could always prove he was more loyal than anyone else.

From Life, Volume III, by Unspiek, Baron Bodissey: I am constantly startled and often amused by the diverse attitudes toward wealth to be found among the peoples of the Oikumene. Some societies equate affluence with criminal skill; for others wealth represents the gratitude of society for the performance of valuable services. My own concepts in this regard are easy and clear, and I am sure that the word ‘simplistic’ will be used by my critics. These folk are callow and turgid of intellect; I am reassured by their howls and yelps. For present purposes I exclude criminal wealth, the garnering of which needs no elaboration, and a gambler’s wealth which is tinsel. In regard, then, to wealth: Luxury and privilege are the perquisites of wealth. This would appear a notably bland remark, but is much larger than it seems. If one listens closely, he hears deep and far below the mournful chime of inevitability. To achieve wealth, one generally must thoroughly exploit at least three of the following five attributes: Luck. Toil, persistence, courage. Self-denial. Short-range intelligence: cunning, improvisational ability. Long-range intelligence: planning, the perception of trends. These attributes are common; anyone desiring privilege and luxury can gain the precursory wealth by making proper use of his native competence. In some societies poverty is considered a pathetic misfortune, or noble abnegation, hurriedly to be remedied by use of public funds. Other more stalwart societies think of poverty as a measure of the man himself. The critics respond: What an unutterable ass is this fellow Unspiek! I am reduced to making furious scratches and crotchets with my pen! — Lionel Wistofer, in The Monstrator I am poor; I admit it! Am I then a churl or a noddy? I deny it with all the vehemence of my soul! I take my bite of seed-cake and my sip of tea with the same relish as any paunchy plutocrat with bulging eyes and grease running from his mouth as he engulfs ortolans in brandy, Krokinole oysters, filet of Darango Five-Horn! My wealth is my shelf of books! My privileges are my dreams! — Sistie Fael, in The Outlook … He moves me to tooth-chattering wrath; he has inflicted upon me, personally, a barrage of sheer piffle, and maundering insult which cries out to the Heavens for atonement. I will thrust my fist down his loquacious maw; better, I will horsewhip him on the steps of his club. If he has no club, I hereby invite him to the broad and convenient steps of the Senior Quill-drivers, although I must say that the Inksters maintain a superior bar, and this shall be my choice since, after trouncing the old fool, I will undoubtedly ask him in for a drink. — McFarquhar Kenshaw, in The Gaean

We see three men standing around a vat of vinegar. Each has dipped his finger into the vinegar and has tasted it. The expression on each man's face shows his individual reaction. Since the painting is allegorical, we are to understand that these are no ordinary vinegar tasters, but are instead representatives of the "Three Teachings" of China, and that the vinegar they are sampling represents the Essence of Life. The three masters are K'ung Fu-tse (Confucius), Buddha, and Lao-tse, author of the oldest existing book of Taoism. The first has a sour look on his face, the second wears a bitter expression, but the third man is smiling. To Kung Fu-tse (kung FOOdsuh), life seemed rather sour. He believed that the present was out step with the past, and that the government of man on earth was out of harmony with the Way of Heaven, the government of, the universe. Therefore, he emphasized reverence for the Ancestors, as well as for the ancient rituals and ceremonies in which the emperor, as the Son of Heaven, acted as intermediary between limitless heaven and limited earth. Under Confucianism, the use of precisely measured court music, prescribed steps, actions, and phrases all added up to an extremely complex system of rituals, each used for a particular purpose at a particular time. A saying was recorded about K'ung Fu-tse: "If the mat was not straight, the Master would not sit." This ought to give an indication of the extent to which things were carried out under Confucianism. To Buddha, the second figure in the painting, life on earth was bitter, filled with attachments and desires that led to suffering. The world was seen as a setter of traps, a generator of illusions, a revolving wheel of pain for all creatures. In order to find peace, the Buddhist considered it necessary to transcend "the world of dust" and reach Nirvana, literally a state of "no wind." Although the essentially optimistic attitude of the Chinese altered Buddhism considerably after it was brought in from its native India, the devout Buddhist often saw the way to Nirvana interrupted all the same by the bitter wind of everyday existence. To Lao-tse (LAOdsuh), the harmony that naturally existed between heaven and earth from the very beginning could be found by anyone at any time, but not by following the rules of the Confucianists. As he stated in his Tao To Ching (DAO DEH JEENG), the "Tao Virtue Book," earth was in essence a reflection of heaven, run by the same laws - not by the laws of men. These laws affected not only the spinning of distant planets, but the activities of the birds in the forest and the fish in the sea. According to Lao-tse, the more man interfered with the natural balance produced and governed by the universal laws, the further away the harmony retreated into the distance. The more forcing, the more trouble. Whether heavy or fight, wet or dry, fast or slow, everything had its own nature already within it, which could not be violated without causing difficulties. When abstract and arbitrary rules were imposed from the outside, struggle was inevitable. Only then did life become sour. To Lao-tse, the world was not a setter of traps but a teacher of valuable lessons. Its lessons needed to be learned, just as its laws needed to be followed; then all would go well. Rather than turn away from "the world of dust," Lao-tse advised others to "join the dust of the world." What he saw operating behind everything in heaven and earth he called Tao (DAO), "the Way." A basic principle of Lao-tse's teaching was that this Way of the Universe could not be adequately described in words, and that it would be insulting both to its unlimited power and to the intelligent human mind to attempt to do so. Still, its nature could be understood, and those who cared the most about it, and the life from which it was inseparable, understood it best.