Inspirational Resignation Quotes

What do we any of us have but our illusions? And what do we ask of others but that we be allowed to keep them?

Accept the long night patiently, quietly, humbly, and resignedly as intended for your true good. It is not a punishment for sin committed but an instrument of annihilating egoism.

Though all three men faced the same hardship, their differing perceptions of it appeared to be shaping their fates. Louie and Phil's hope displaced their fear and inspired them to work toward their survival, and each success renewed their physical and emotional vigor. Mac's resignation seemed to paralyze him and the less he participated in their efforts to survive, the more he slipped. Though he did the least, as the days passed, it was he who faded the most. Louie and Phil's optimism, and Mac's hopelessness, were becoming self-fulfilling.

Common man's patience will bring him more happiness than common man's power.

Resignation requires will, and will requires decision, and decision requires belief, and belief requires that there is something to believe in!

For here was the thing that no fairy tale would ever admit, but that she understood in that moment: love was not inherently good. Certainly, it could inspire goodness. She didn’t argue that. Poets would tell you that love was electricity in your veins that could light a room. That it was a river in your soul to lift you up and carry you away, or a fire inside the heart to keep you warm. Yet electricity could also fry, rivers could drown, and fires could burn; love could be destructive. Punishingly, fatally destructive. And the other thing, the real bloody clincher of it all, was that the good and the bad didn’t get served up equally. If love were a balance of electric lights and electric jolts, two sides of an equally weighted coin, then fair enough. She could deal. That wasn’t how it worked, though. Some love was just the bad, all the time: an endless parade of electrified bones and drowned lungs and hearts that burned to a cinder inside the cage of your chest. And so she looked down at her son and loved him with the kind of twisted, complex feeling that came from having never wanted him in the first place; she loved him with bitterness, and she loved him with resignation. She loved him though she knew no good could ever come from such a bond.

You think I'm giving up. I'm not. I'm giving in.

I can explain, There’s no need, I’ve been keeping regular track of your activities, and, besides, your notebook has been a great help to me, may I take the opportunity to congratulate you on the excellent style and the appropriateness of the language, I’ll hand in my resignation tomorrow, I won’t accept it.

I would like to hold your hand as it holds this green leaf, yellowed, that fell early from its tree, this Autumn. And I would like to imagine that it feels your careful care, for your eyes are warmed by your heart, and I would let you sadly nestle into me as a bird folds into its nest, resigning itself to a storm. For my heart is as large as a city, and it glows with the fire that, with the right mischievous love, shall serve to inspire thousands upon thousands to inspire thousands upon thousands.

The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.

I used to think of the Christian life as a sort of achievement test in which we were supposed to hurry to figure out all the right answers, but I'm starting to wonder if these slow, hard days of growth help transform us into our eternal form, and therefore are crucial. God lets us live out our belief (and our unbelief) in such a way that the truth of ourselves rises to the surface. Sincere doubt and deflective doubt are divided. What we love most is exposed by our long days of chasing. We are shown ourselves so that we can resign more and more to the indwelling God. Those who love the light pursue the light, and those who love the darkness of self-deification are allowed to feel the gravity of this choice while time remains to make new choices.

Though all three men faced the same hardship, their differing perceptions of it appeared to be shaping their fates. Louie and Phil’s hope displaced their fear and inspired them to work toward their survival, and each success renewed their physical and emotional vigor. Mac’s resignation seemed to paralyze him, and the less he participated in their efforts to survive, the more he slipped. Though he did the least, as the days passed, it was he who

Louie and Phil’s hope displaced their fear and inspired them to work toward their survival, and each success renewed their physical and emotional vigor. Mac’s resignation seemed to paralyze him, and the less he participated in their efforts to survive, the more he slipped. Though he did the least, as the days passed, it was he who faded the most. Louie and Phil’s optimism, and Mac’s hopelessness, were becoming self-fulfilling.

RESIGN! It's the way to show you mean business. If people constantly reject your ideas/ what you have to offer, resign. You can't keep fighting and losing that makes you a problem. If you are good, and right for the job, resignation will not be accepted. You'll be re-signed in your own term. If they accept your resignation, you were in the wrong job, and it's better for you to move on. It takes courage, but it is the right move.

Literary censorship should not be necessary within the parameters of the law because it's simply a reflection of prevailing social prejudices! Writing should challenge and change prevailing ideas - churning the guts and ruffling feathers of friends, family and society. Antagonizing is a product of open writing. Expecting less is resignation and stagnation that slides the art into the status-quo. Writing needs the wider view that shows the causality of our prevailing social prejudice - and shakes at its foundation. Writers spare us no less and please leave your praise and oppugn to Christopher Hitchens.

Already the people murmur that I am your enemy because they say that in verse I give the world your me. They lie, Julia de Burgos. They lie, Julia de Burgos. Who rises in my verses is not your voice. It is my voice because you are the dressing and the essence is me; and the most profound abyss is spread between us. You are the cold doll of social lies, and me, the virile starburst of the human truth. You, honey of courtesan hypocrisies; not me; in all my poems I undress my heart. You are like your world, selfish; not me who gambles everything betting on what I am. You are only the ponderous lady very lady; not me; I am life, strength, woman. You belong to your husband, your master; not me; I belong to nobody, or all, because to all, to all I give myself in my clean feeling and in my thought. You curl your hair and paint yourself; not me; the wind curls my hair, the sun paints me. You are a housewife, resigned, submissive, tied to the prejudices of men; not me; unbridled, I am a runaway Rocinante snorting horizons of God's justice. You in yourself have no say; everyone governs you; your husband, your parents, your family, the priest, the dressmaker, the theatre, the dance hall, the auto, the fine furnishings, the feast, champagne, heaven and hell, and the social, "what will they say." Not in me, in me only my heart governs, only my thought; who governs in me is me. You, flower of aristocracy; and me, flower of the people. You in you have everything and you owe it to everyone, while me, my nothing I owe to nobody. You nailed to the static ancestral dividend, and me, a one in the numerical social divider, we are the duel to death who fatally approaches. When the multitudes run rioting leaving behind ashes of burned injustices, and with the torch of the seven virtues, the multitudes run after the seven sins, against you and against everything unjust and inhuman, I will be in their midst with the torch in my hand.

Climbing up on solsbury hill I could see the city light Wind was blowing, time stood still Eagle flew out of the night He was something to observe Came in close, I heard a voice Standing stretching every nerve I had to listen had no choice I did not believe the information Just had to trust imagination My heart was going boom boom, boom Son, he said, grab your things, Ive come to take you home. To keeping silence I resigned My friends would think I was a nut Turning water into wine Open doors would soon be shut So I went from day to day Tho my life was in a rut till I thought of what Id say Which connection I should cut I was feeling part of the scenery I walked right out of the machinery My heart was going boom boom boom Hey, he said, grab your things, Ive come to take you home. Yeah back home When illusion spin her net Im never where I want to be And liberty she pirouette When I think that I am free Watched by empty silhouettes Who close their eyes, but still can see No one taught them etiquette I will show another me Today I dont need a replacement Ill tell them what the smile on my face meant My heart was going boom boom boom Hey, I said, you can keep my things, theyve come to take me home.

These scenes,’ said Valancourt, at length, ‘soften the heart, like the notes of sweet music, and inspire that delicious melancholy which no person, who had felt it once, would resign for the gayest pleasures. They waken our best and purest feelings, disposing us to benevolence, pity, and friendship. Those whom I love — I always seem to love more in such an hour as this.’ His voice trembled, and he paused.

All these imperfections we wanted out of our perfect pictures, are, in fact the core of our perfect memories. All these imperfections that are, ultimately, after many cursing and resignation, life; life after all.

That morning, he’s puffing on his pipe and he’s saying, ‘Those poor little people, those poor little people’—referring to the Japanese.” He said it with an air of resignation. And deadly knowledge. That very week, however, Oppenheimer was working hard to make sure that the bomb exploded efficiently over those “poor little people.

Amoral leaders have a way of revealing the character of those around them. Sometimes what they reveal is inspiring. For example, James Mattis, the former secretary of defense, resigned over principle, a concept so alien to Mr. Trump that it took days for the president to realize what had happened, before he could start lying about the man.

I hold it perniciously false to teach that all cultural forms are equally probable and that by mere force of will an inspired individual can at any moment alter the trajectory of an entire cultural system in a direction convenient to any philosophy. Convergent and parallel trajectories far outnumber divergent trajectories in cultural evolution. Most people are conformists. History repeats itself in countless acts of individual obedience to cultural rule and pattern, and individual wills seldom prevail in matters requiring radical alterations of deeply conditioned beliefs and practices. At the same time, nothing I have written in this book supports the view that the individual is helpless before the implacable march of history or that resignation and despair are appropriate responses to the concentration of industrial managerial power. The determinism that has governed cultural evolution has never been the equivalent of the determinism that governs a closed physical system. Rather, it resembles the causal sequences that account for the evolution of plant and animal species.

Man doesn't realize his real purpose on earth so long as he rolls in comforts. It is absolutely true that adversity teaches a man a bitter lesson, toughens his fiber and moulds his character. In other words, an altogether new man is born out of adversity which helpfully destroys one's ego and makes one humble and selfless. Prolonged suffering opens the eyes to hate the things for which one craved before unduly, leading eventually even to a state of resignation. It then dawns on us that continued yearnings brings us intense agony. But the stoic mind is least perturbed by the vicissitudes of life. It is well within our efforts to conquer grief. It's simple. Develop an attitude of detachment even while remaining in the thick of terrestrial pleasures.

He learned from the Greek poets "not to expect too much from life; not to dream of a chimerical bliss, ... but to do his duty, without expecting to be rewarded ..., to cultivate his friends and love his country even to the point of self sacrifice." From ancient writers he learned the possibility of courageous resignation, and under their inspiration he worked out for himself a program which was little short of the heroic.

Weapons are tools of fear, used by those who are afraid. One who learns to fight with his hands always has the advantage over those who rely on swords and knives. Know why?" "Why?" "Because they expect to win," he beamed. "Weapons are false — they're not of nature — and inspire false confidence. When I fight, I expect to die. Even now, when I sparred with you, I anticipated death and resigned myself to it. Death is the worst this world can throw at you, Darren — if you accept it, it has no power over you.

Though all three men faced the same hardship, their differing perceptions of it appeared to be shaping their fates. Louie and Phil’s hope displaced their fear and inspired them to work toward their survival, and each success renewed their physical and emotional vigor. Mac’s resignation seemed to paralyze him, and the less he participated in their efforts to survive, the more he slipped. Though he did the least, as the days passed, it was he who faded the most. Louie and Phil’s optimism, and Mac’s hopelessness, were becoming self-fulfilling.

Having a strong sense of self naturally qualifies us to inspire and influence others, but this can also come at a price. You can end up overprojecting that calm and confident presence to avoid looking like a pushover, but trying to take on an unemotional, slightly harder personality can result in a feeling of disconnect as to who you really are. In contrast, sitting on your hands and waiting to be picked offers a “no-guts, no-glory” sense of resignation. The more passion and energy you bring to a conversation in your authentic way, the more you intuitively communicate and “tap into” others’ needs and thought processes.

Adults had a harder time with it than children did, and Vic had gradually realized that this was because grown-ups were always trying to see their way through to the end, and they couldn't do it because there was oo much information. There was too much to look at, too much to think about. Children, though, didn't stand back from the puzzle and look at the whole thing. They pretended they were Search Engine, the hero of the story, down inside the puzzle itself, and they looked at it only the little bit he could see, each step of the way. The difference between childhood and adulthood, Vic had come to believe, was the difference between imagination and resignation. You traded one for the other and lost the way.

In late 1905 a crisis occurred within the Quorum of the Twelve Apostles that soon impacted the remainder of McKay’s life. Two members of the quorum, Matthias F. Cowley and John W. Taylor, were obliged to resign because of their refusal to disavow the further practice of plural marriage. By the time of the April general conference of 1906, Apostle Marriner W. Merrill had died, resulting in three vacancies within the quorum. James E. Talmage, who later was sustained to the same quorum, wrote, “These were filled on nomination and vote by the following: Orson F. Whitney, George F. Richards (a son of the late Apostle Franklin D. Richards) and David O. McKay (a former student of mine). They are good men, and I verily believe selected by inspiration.

As the scandal spread and gained momentum, Cardinal Law found himself on the cover of Newsweek, and the Church in crisis became grist for the echo chamber of talk radio and all-news cable stations. The image of TV reporters doing live shots from outside klieg-lit churches and rectories became a staple of the eleven o’clock news. Confidentiality deals, designed to contain the Church’s scandal and maintain privacy for embarrassed victims, began to evaporate as those who had been attacked learned that the priests who had assaulted them had been put in positions where they could attack others too. There were stories about clergy sex abuse in virtually every state in the Union. The scandal reached Ireland, Mexico, Austria, France, Chile, Australia, and Poland, the homeland of the Pope. A poll done for the Washington Post, ABC News, and Beliefnet.com showed that a growing majority of Catholics were critical of the way their Church was handling the crisis. Seven in ten called it a major problem that demanded immediate attention. Hidden for so long, the financial price of the Church’s negligence was astonishing. At least two dioceses said they had been pushed to the brink of bankruptcy after being abandoned by their insurance companies. In the past twenty years, according to some estimates, the cost to pay legal settlements to those victimized by the clergy was as much as $1.3 billion. Now the meter was running faster. Hundreds of people with fresh charges of abuse began to contact lawyers. By April 2002, Cardinal Law was under siege and in seclusion in his mansion in Boston, where he was heckled by protesters, satirized by cartoonists, lampooned by late-night comics, and marginalized by a wide majority of his congregation that simply wanted him out. In mid-April, Law secretly flew to Rome, where he discussed resigning with the Pope.

Eighteenth-century German poet and philosopher, Wolfgang Von Goethe wrote: Nature understands no jesting; she is always true, always serious, always severe; she is always right, and the errors and faults are always those of man. The man incapable of appreciating her, she despises and only to the apt, the pure, and the true, does she resign herself and reveal her secrets.

Though crime rate down, economy growing, till millions are found deprived and starving, the nation’s leaders are but misaligned— no ifs and buts, but they all must resign! How much more if there is no improvement, the poor pushed to even greater torment. Time to change how leaders are measured out— “Either they free all, or they all ship out!

The Good Wife of Bath creates an inspirational tale of resilience through misogyny during the medieval period bequeathing a 20th-century reader's resignation on the reality that has cursed women since the dawn of man and the continued tales of women remain and insignificantly developed." Tracy Viola Woodford

So, it was ‘the anatomy of a massacre’ – the subtitle of the book he published on the subject in French in 2002 – that he wanted to undertake. How could a human being as uncharismatic, as ungifted, as physically and intellectually unimposing as Jeronimus Cornelisz, subjugate his fellow companions in misfortune, take control of their souls and inspire in them fear, and even devotion? How could a community that had the advantage of numbers and of being galvanised by the energy of despair accept the yoke of this petty tyrant and the henchmen he recruited from among them? Why did people resign themselves to being persecuted and let themselves be systematically massacred?

Good writers practice. They take time to write, crafting and editing a piece until it’s just right. They spend hours and days just revising.  Good writers take criticism on the chin and say “thank you” to helpful feedback; they listen to both the external and internal voices that drive them. And they use it all to make their writing better. They’re resigned to the fact that first drafts suck and that the true mark of a champion is a commitment to the craft. It’s not about writing in spurts of inspiration. It’s about doing the work, day-in and day-out. Good writers push through because they believe in what they’re doing. They understand this is more than a profession or hobby. It’s a calling, a vocation.

You are born into genius but have you resigned yourself to mediocrity ?

Once, after one of our special effects software guys resigned, he wrote me an email containing two complaints. First, he said, he didn’t like that his job involved cleaning up so many little problems caused by the new software. Second, he wrote, he was disappointed that we weren’t taking more technical risks in our movies. The irony was that his job was to help solve problems that arose precisely because we were taking a major technical risk by implementing new software systems. The mess that he encountered—the reason he quit—was, in fact, caused by the complexity of trying to do something new. I was struck by how he didn’t understand that taking a risk necessitated a willingness to deal with the mess created by the risk. So:

How can anyone govern a nation that has two hundred and forty-six different kinds of cheese?” Charles de Gaulle Charles de Gaulle a highly recognized French General and Statesman was born in Lille, France on November 22, 1890. During the First World War he was wounded several times, and later taken prisoner by the Germans near Verdun. During the Second World War, during the German invasion of May 1940, he led an armored division which successfully counterattacked the German troops. Towards the end of the war he headed the Provisional Government of the French Republic from 1944 to 1946. In 1958, de Gaulle was elected as the 18th President of France, an office he held until his resignation in 1969. As a war hero of the Allied forces and France, his memory continues to inspire the French people. Charles de Gaulle died of a ruptured artery on November 9, 1970 leaving his wife Yvonne Vendroux and two of their three children. He is also credited with saying… “You may be sure that the Americans will commit all the stupidities they can think of, plus some that are beyond imagination.

Nothing is worth the damage of self-abuse. It solves no problem, accomplishes no goal, and helps no one. It has no benefit or productive value. It serves only one purpose: to make you feel bad, which doesn’t help you or anyone else. We are more likely to emotionally resign, mentally disengage, or stop trying when we feel bad about ourselves. It does not motivate or inspire us to do better; instead, it disempowers us from moving forward because we stop trusting ourselves to make the right choices. If it can be changed, fixed, or forgiven, then mentally abusing yourself is unnecessary. If it can’t be changed, fixed, or forgiven, then mentally abusing yourself is pointless. Offer yourself some compassion as you move through life. Of course you’re not going to have all the right answers. That’s how we learn. Don’t beat yourself up for a very human and very normal process.

Japanese tragedy illustrates this aspect of the Trinity better than Greek tragedy, Kitamori taught, because it is based on the feeling expressed by the word tsurasa. This is the peculiar pain felt when someone dies in behalf of another. yet the term implies neither bitterness nor sadness. Nor is tsurasa burdened with the dialectical tension in the struggle with fate that is emphasized in Greek drama, since dialectic is a concept foreign to Japan. Tsurasa is pain with resignation and acceptance. Kitamori called our attention to a Kabuki play, The Village School. The feudal lord of a retainer named Matsuo is defeated in battle and forced into exile. Matsuo feigns allegiance to the victor but remains loyal to his vanquished lord. When he learns that his lord's son and heir, Kan Shusai, has been traced to a village school and marked for execution, Matsuo resolves to save the boy's life. The only way to do this, he realizes, is to substitute a look-alike who can pass for Kan Shusai and be mistakenly killed in his place. Only one substitute will likely pass: Matsuo's own son. So when the enemy lord orders the schoolmaster to produce the head of Kan Shusai, Matsuo's son consents to be beheaded instead. The plot succeeds: the enemy is convinced that the proffered head is that of Kan Shusai. Afterwards, in a deeply emotional scene, the schoolmaster tells Matsuo and his wife that their son died like a true samurai to save the life of the other boy. The parents burst into tears of tsurasa. 'Rejoice my dear,' Matsuo says consolingly to his wife. 'Our son has been of service to our lord.' Tsurasa is also expressed in a Noh drama, The Valley Rite. A fatherless boy named Matsuwaka is befriended by the leader of a band of ascetics, who invites him to accompany the band on a pilgrimage up a sacred mountain. On the way, tragically, Matsuwaka falls ill. According to an ancient and inflexible rule of the ascetics, anyone who falls ill on a pilgrimage must be put to death. The band's leader is stricken with sorrow; he cannot bear to sacrifice the boy he has come to love as his own son. He wishes that 'he could die and the boy live.' But the ascetics follow the rule. They hurl the boy into a ravine, then fling stones and clods of dirt to bury him. The distressed leader then asks to be thrown into the ravine after the boy. His plea so moves the ascetics that they pray for Matsuwaka to be restored to life. Their prayer is answered, and mourning turns to celebration. So it was with God's sacrifice of his Son. The Son's obedience to the Father, the Father's pain in the suffering and death of the Son, the Father's joy in the resurrection - these expressions of a deep personal relationship enrich our understanding of the triune God. Indeed, the God of dynamic relationships within himself is also involved with us his creatures. No impassive God, he interacts with the society of persons he has made in his own image. He expresses his love to us. He shares in our joys and sorrows. This is true of the Holy Spirit as well as the Father and Son... Unity, mystery, relationship - these are the principles of Noh that inform our understanding of the on God as Father, Son, and Spirit; or as Parent, Child, and Spirit; or as Creator, Redeemer, Sanctifier...this amazing doctrine inspires warm adoration, not cold analysis. It calls for doxology, not definition.

Genevieve…” He sat directly beside her, his flat abdomen exposed to the firelight, his expression suggesting he’d welcome eagles tearing at his flesh rather than endure her touch. “I wanted to sketch you without your shirt, but I was afraid to ask. I wanted to sketch you—” The look he gave her was rueful and tender. “You will be the death of me, woman.” He sounded resigned to his fate, and Jenny liked it when he called her woman in that exasperated, affectionate tone. She did not like it quite as well when he hoisted her bodily over his lap, so she sat facing him and his exposed, lacerated torso. “You will note the absence of any felines,” Elijah said, hands falling to his sides. “And yet, I must warn you, Genevieve, indulging your curiosity is still ill-advised.” He thought this was curiosity on her part, and some of it was, but not curiosity about what happened between women and men. Jenny’s curiosity was far more specific, and more dangerous than he knew: she wanted to know about Elijah Harrison, and about Elijah Harrison and Genevieve Windham. “My parents will be home in a few days, Elijah, possibly as soon as this weekend.” The notion made her lungs feel tight and the whisky roil in her belly. He trapped her hands and stopped her from tracing the muscles of his chest. “It’s all right. I understand. Explore to your heart’s content.” A pulse beat at the base of his throat. She touched two fingers to it. “It’s late, you don’t owe me—” He kissed her, a gentle, admonitory kiss, like Jock’s cautionary growl. She took his meaning: no more trying to coax enthusiasm from Elijah for her company, no more trying to inspire him to reassurances that he felt something special for her. He would permit her curiosity and nothing more. The

When the competent men of the system are compelled to quit, the system will soon quit itself.

For peace of mind, resign as general manager of the universe. ~Author Unknown

Sir Winston Churchill was born into the respected family of the Dukes of Marlborough. His mother Jeanette, was an attractive American-born British socialite and a member of the well known Spencer family. Winston had a military background, having graduated from Sandhurst, the British Royal Military Academy. Upon graduating he served in the Army between 1805 and 1900 and again between 1915 and 1916. As a British military officer, he saw action in India, the Anglo–Sudan War, and the Second South African Boer War. Leaving the army as a major in 1899, he became a war correspondent covering the Boer War in the Natal Colony, during which time he wrote books about his experiences. Churchill was captured and treated as a prisoner of war. Churchill had only been a prisoner for four weeks before he escaped, prying open some of the flooring he crawled out under the building and ran through some of the neighborhoods back alleys and streets. On the evening of December 12, 1899, he jumped over a wall to a neighboring property, made his way to railroad tracks and caught a freight train heading north to Lourenco Marques, the capital of Portuguese Mozambique, which is located on the Indian Ocean and freedom. For the following years, he held many political and cabinet positions including the First Lord of the Admiralty. During the First World War Churchill resumed his active army service, for a short period of time, as the commander of the 6th Battalion of the Royal Scots Fusiliers. After the war he returned to his political career as a Conservative Member of Parliament, serving as the Chancellor of the Exchequer where in 1925, he returned the pound sterling to the gold standard. This move was considered a factor to the deflationary pressure on the British Pound Sterling, during the depression. During the 1930’s Churchill was one of the first to warn about the increasing, ruthless strength of Nazi Germany and campaigned for a speedy military rearmament. At the outbreak of the Second World War, he was appointed First Lord of the Admiralty for a second time, and in May of 1940, Churchill became the Prime Minister after Neville Chamberlain’s resignation. An inspirational leader during the difficult days of 1940–1941, he led Britain until victory had been secured. In 1955 Churchill suffered a serious of strokes. Stepping down as Prime Minister he however remained a Member of Parliament until 1964. In 1965, upon his death at ninety years of age, Queen Elizabeth II granted him a state funeral, which was one of the largest gatherings of representatives and statesmen in history.

The essence of optimism is that it takes no account of the present but it is a source of inspiration, of vitality and hope where others have resigned. It enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.

The cruelty of unrequited love isn’t really that we haven’t been loved back, rather that our hopes have been aroused by someone who can never disappoint us, someone whom we will have to keep believing in because we lack the knowledge that would set us free. In a position of longing for a new person when we are constrained within an existing relationship, we must beware too of the ‘incumbent problem’: the vast but often overlooked and unfair advantage that all new people, and also cities and jobs, have over existing – or, as we put it, incumbent – ones. The beautiful person glimpsed briefly in the street, the city visited for a few days, the job we read about in a couple of tantalizing paragraphs in a magazine all tend to seem immediately and definitively superior to our current partner, our long-established home and our committed workplace and can inspire us to sudden and (in retrospect sometimes) regrettable divorces, relocations and resignations. When we spot apparent perfection, we tend to blame our spectacular bad luck for the mediocrity of our lives, without realizing that we are mistaking an asymmetry of knowledge for an asymmetry of quality: we are failing to see that our partner, home and job are not especially awful, but rather that we know them especially well. The corrective to insufficient knowledge is experience. We need to mine the secret reality of other people and places and so learn that, beneath their charms, they will almost invariably be essentially ‘normal’ in nature: that is, no worse yet no better than the incumbents we already understand.

Giving up meant resigning myself to a life filled with pain. Pain that was likely to never get better.

The size of the individual company is irrelevant when it comes to the conscious development of the desired corporate culture. For example, if a company has three employees and one person resigns because of poor company culture, the company still loses one-third of its workforce as a result.

In the grand tapestry of existence, we are faced with a profound choice: to believe in God or reduce ourselves to mere dust. Yet, in this choice lies the very essence of our potential and purpose. God, the eternal enigma, represents the boundless mysteries that surround us, the cosmic symphony of order and chaos. To believe in God is to embrace the unfathomable depths of our existence, to recognize the awe-inspiring beauty in every breath, and to find solace in the face of adversity. It is to acknowledge that we are part of something greater, intricately connected to the divine fabric of creation. On the other hand, to resign ourselves to dust is to surrender our capacity for wonder and curiosity. It is to reduce the majesty of life to a mere collection of atoms, devoid of meaning or significance. In the realm of dust, there is no purpose, no guiding light to illuminate our path, only the relentless march of time eroding all that we hold dear. But let us not forget that the choice between God and dust is not a binary one. It is a spectrum that spans the vast landscape of human belief and understanding. Some find solace in the embrace of a divine being, while others seek meaning in the interconnectedness of all things. And there are those who find their own truth, crafting a personal philosophy that resonates with their soul. Ultimately, whether we believe in God or embrace our dusty origins, let us remember that it is our capacity for reflection, compassion, and growth that defines us as sentient beings. It is through the pursuit of wisdom and the cultivation of love that we find the true essence of our existence, transcending the limitations of belief or disbelief. So, let us choose wisely, for in the contemplation of God or dust, we shape not only our own destiny but also the destiny of humanity itself. May we find the courage to explore the depths of our beliefs and the humility to appreciate the vastness of the unknown. And in doing so, may we discover the profound beauty that lies within the delicate balance between faith and reason.

We can't always be unlucky in my experience. And so, my dear friend: courage, patience and resignation.

But that in regard to General Washington, he told him since his resignation that in his opinion "that act closing and finishing what had gone before and viewed in connection with it, placed him in a light the most distinguished of any man living, and that he thought him the greatest character of the age.

Acceptance Is Not About Passive Resignation But It’s About Active Recognition”.

When you lose, don’t look for consolation, like “At least I’ve tried”—a resignation; then embark on a new exploration, dropping all dreams of being a champion. Rather, look for firm determination, like “Ain’t over yet”—a motivation; then prepare with highest inspiration, fully resolved to be the new champion.

The 2013 Gallup “The state of the American Workplace report” states that up to 70% of people are not happy at their work! 50% are not engaged, not inspired, and just kind of present and around 20% have resigned internally and are actively disengaged!

I pressed my eyes more tightly shut. I was still dreaming, it seemed, and it felt abnormally real. I was so close to waking… any second now, and it would be gone. All the same and all, I recognized that it felt too real, too real to be good for me. The stone arms I imagined wrapped encompassing me were far too abundant. If I let this go any further, I'd be melancholy for it later. With a resigned sigh, I yanked back my eyelids to dispel the delusion. ‘Oh!’ I gasped and threw my fists over my eyes. Well, I'd gone too far; it must have been a mistake to let my imagination get so out of hand.

My first job out of college was at 211 W. Fort St. in downtown Detroit. The guy that hired me made about 150k a year and didn't really know, by his own admission, what was going on in his office (Room) during regular business hours. When I resigned, he was kind enough to send me a letter stating that I was in good standing while I was there. The letterhead (211) reminds me that as an alcoholic, I can go ahead and steal Steel Reserve High Gravity beer from Kroger, and they probably aren't going to be any more sophisticated than a Director at the United States Dep. of Labor. Thank God, they are not. That's what Success means to me. You can get your beer, and not worry about catching Covid19 from the Cashiers at these establishments. If you believe it, You can achieve it!!!

Never resign.