Inspirational Property Quotes

We are afraid of losing what we have, whether it's our life or our possessions and property. But this fear evaporates when we understand that our life stories and the history of the world were written by the same hand.

Love is made up of three unconditional properties in equal measure: 1. Acceptance 2. Understanding 3. Appreciation Remove any one of the three and the triangle falls apart. Which, by the way, is something highly inadvisable. Think about it — do you really want to live in a world of only two dimensions? So, for the love of a triangle, please keep love whole.

Gratitude is a sign of maturity...Where there is appreciation: there is also courtesy and concern for the rights and property of others.

The emancipation of woman will only be possible when woman can take part in production on a large, social scale, and domestic work no longer claims anything but an insignificant amount of her time.

Those who were unlucky in life in spite of their skills would eventually rise. The lucky fool might have benefited from some luck in life; over the longer run he would slowly converge to the state of a less-lucky idiot. Each one would revert to his long-term properties.

If Cinderella were given a single shining epiphany (instead of a fairy godmother), she would have realized: "This is my father's house. This is my father's estate. I am the rightful heiress to everything here!" then she would have said: "Get off of my property, take nothing with you, and never show your faces to me again! You ugly, bitter, insecure, envious witches!" And I'm sure she would have been happier, sooner!

Imaginatively she is of the highest importance; practically she is completely insignificant. She pervades poetry from cover to cover; she is all but absent from history. She dominates the lives of kings and conquerors in fiction; in fact she was the slave of any boy whose parents forced a ring upon her finger. Some of the most inspired words, some of the most profound thoughts in literature fall from her lips; in real life she could hardly read, could scarcely spell, and was the property of her husband.

Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.

The idea that property has overcome our personalities is the single reason we'll miss the best part of our lives. It's people, not possessions that make our lives worth living.

The systematic looting of language can be recognized by the tendency of its users to forgo its nuanced, complex, mid-wifery properties for menace and subjugation. Oppressive language does more than represent violence; it is violence; does more than represent the limits of knowledge; it limits knowledge. Whether it is obscuring state language or the faux-language of mindless media; whether it is the proud but calcified language of the academy or the commodity driven language of science; whether it is the malign language of law-without-ethics, or language designed for the estrangement of minorities, hiding its racist plunder in its literary cheek - it must be rejected, altered and exposed. It is the language that drinks blood, laps vulnerabilities, tucks its fascist boots under crinolines of respectability and patriotism as it moves relentlessly toward the bottom line and the bottomed-out mind. Sexist language, racist language, theistic language - all are typical of the policing languages of mastery, and cannot, do not permit new knowledge or encourage the mutual exchange of ideas. - Toni Morrison, Nobel Lecture, 1993

You are not your trauma. You are not your circumstances. You are that eternal unchanging light of consciousness. Your true nature cannot be hurt. Your body can be hurt, your property can be lost. But no one can touch the real you.

The property of attraction that indicates that it can fall and rise, oscillate and indefinitely disappear, shows us how unstable indicator of true love attraction is.

No man or Genie on earth had "created" anything, we merely assembled God's Atoms, by learning it's properties, with his aid, so if anyone said that we had "invented" anything - he had Invented a lie; an unwise man.... thinks we have created an atom.

Most artists are brought to their vocation when their own nascent gifts are awakened by the work of a master. That is to say, most artists are converted to art by art itself. Finding one's voice isn't just an emptying and purifying oneself of the words of others but an adopting and embracing of filiations, communities, and discourses. Inspiration could be called inhaling the memory of an act never experienced. Invention, it must be humbly admitted, does not consist in creating out of void but out of chaos. Any artist knows these truths, no matter how deeply he or she submerges that knowing.

Who owned no property and never desired to since the earth was no man's but all men's, as light and air and weather were.

Sex is not a wizard, whatever magical-seeming properties it might possess in its better forms. If your friend says to you, "You're being mean, you need to get laid," your problem is not sex. Your problems are that you might be acting like an asshole, and your friends are definitely idiots.

Take a break to listen to the song of the wind, talk to the whispering trees, feel the love of flowers, dance with the dancing leaves, and enjoy the tranquility and serenity of nature.

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

Life itself is so extraordinary and unique that the only thing keeping people ordinary is themselves.

I worked hard to prosper, but my selfish ways are toxic towards the people who love me. I have to balance my properties before I lose it all.

Maybe learning how to be out in the big world isn't the epic journey everyone thinks it is. Maybe that's actually the easy part. The hard part is what's right in front of you. The hard part is learning how to hold the title to your very existence, to own not only property, but also your life.

A very queer, composite being thus emerges. Imaginatively she is of the highest importance; practically she is completely insignificant. She pervades poetry from cover to cover; she is all but absent from history. She dominates the lives of kings and conquerors in fiction; in fact she was the slave of any boy whose parents forced a ring upon her finger. Some of the most inspired words, some of the most profound thoughts in literature fall from her lips; in real life she could hardly read, could scarcely spell, and was the property of her husband.

As astronomy is the daughter of idleness, geometry is the daughter of property, and if it were a question of poetry we would likely find that she is the daughter of love.

Never point a gun unless you're ready to end a life. -Horse

Even a moment's reflection will help you see that the problem of using your time well is not a problem of the mind but of the heart. It will only yield to a change in the very way we feel about time. The value of time must change for us. And then the way we think about it will change, naturally and wisely. That change in feeling and in thinking is combined in the words of a prophet of God in this dispensation. It was Brigham Young, and the year was 1877, and he was speaking at April general conference. He wasn't talking about time or schedules or frustrations with too many demands upon us. Rather, he was trying to teach the members of the Church how to unite themselves in what was called the united order. The Saints were grappling with the question of how property should be distributed if they were to live the celestial law. In his usual direct style, he taught the people that they were having trouble finding solutions because they misunderstood the problem. Particularly, he told them they didn't understand either property or the distribution of wealth. Here is what he said: With regard to our property, as I have told you many times, the property which we inherit from our Heavenly Father is our time, and the power to choose in the disposition of the same. This is the real capital that is bequeathed unto us by our Heavenly Father; all the rest is what he may be pleased to add unto us. To direct, to counsel and to advise in the disposition of our time, pertains to our calling as God's servants, according to the wisdom which he has given and will continue to give unto us as we seek it. [JD 18:354] Time is the property we inherit from God, along with the power to choose what we will do with it. President Young calls the gift of life, which is time and the power to dispose of it, so great an inheritance that we should feel it is our capital. The early Yankee families in America taught their children and grandchildren some rules about an inheritance. They were always to invest the capital they inherited and live only on part of the earnings. One rule was "Never spend your capital." And those families had confidence the rule would be followed because of an attitude of responsibility toward those who would follow in later generations. It didn't always work, but the hope was that inherited wealth would be felt a trust so important that no descendent would put pleasure ahead of obligation to those who would follow. Now, I can see and hear Brigham Young, who was as flinty a New Englander as the Adams or the Cabots ever hoped to be, as if he were leaning over this pulpit tonight. He would say something like this, with a directness and power I wish I could approach: "Your inheritance is time. It is capital far more precious than any lands or stocks or houses you will ever get. Spend it foolishly, and you will bankrupt yourself and cheapen the inheritance of those that follow you. Invest it wisely, and you will bless generations to come. “A Child of Promise”, BYU Speeches, 4 May 1986

I’ve learned to bully doesn’t only involve attacking someone physically or verbally; it is so much more. Bullying consists of invading other people’s property, humiliation, mind games (pretending to be someone’s friend), manipulation, making threats, spreading rumors, showing aggressive behavior, and/or excluding someone from a group on purpose.

Believing that I was born for the service of mankind, and regarding the care of the commonwealth as a kind of common property, which like the air and the water, belongs to everybody, I set myself to consider in what way mankind might best be served, and what service was myself best fitted by nature to perform.

Historically, rose petals were valued for their medicinal qualities than their aesthetic qualities. Rose has antidepressant properties.

SUCCESS 'I am God's property, my success is ASSURED.' Repeat this before beginning any task.

Having goals is great--but it's not enough! You need action, too! You will need to get off your butt and change the world yourself, because no one else will do it for you.

Because consciousness has no mass and extension, no parts or physical properties, it is Nothing, which on the other hand, can generate the matter and energy of the entire universe.

He had passed through an ordeal of wretchedness which had given him more than it had taken away. He had lost all he possessed of worldly property; he had sunk from his modest elevation down to a lower ditch than that from which he had started; but he had now a dignified calm he had never known before and that indifference to fate. And thus the abasement had been an exaltation and the loss gain.

Animals are property. There are laws that supposedly protect animal interests in being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having any moral value. They have only economic value. We value their interests economically, and we ignore their interests when it is economically beneficial for us to do so. At this point in time, it makes no sense to focus on the law, because as long as we regard animals as things, as a moral matter, the laws will necessarily reflect that absence of moral value and continue to do nothing to protect animals. We need to change social and moral thinking about animals before the law is going to do anything more.

A human being has close kinship with the whole human race -- not a bond of blood or seed, but a community of mind. And you have forgotten this too, that every man's mind is a god and has flowed from that source; that nothing is our own property, but even our child, our body, our very soul have come from that source; that all is as thinking makes it so; that each of us lives only the present moment, and the present moment is all we lose.

I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that would constitute torture if applied to humans. By endorsing welfare reforms that supposedly make exploitation more “compassionate” or single-issue campaigns that falsely suggest that there is a coherent moral distinction between meat and dairy or between fur and wool or between steak and foie gras, we betray the principle of justice that says that all sentient beings are equal for purposes of not being used exclusively as human resources. And, on a practical level, we do nothing more than make people feel better about animal exploitation.

If the Pentateuch is not inspired in its astronomy, geology, geography, history or philosophy, if it is not inspired concerning slavery, polygamy, war, law, religious or political liberty, or the rights of men, women and children, what is it inspired in, or about? The unity of God?—that was believed long before Moses was born. Special providence?—that has been the doctrine of ignorance in all ages. The rights of property?—theft was always a crime. The sacrifice of animals?—that was a custom thousands of years before a Jew existed. The sacredness of life?—there have always been laws against murder. The wickedness of perjury?—truthfulness has always been a virtue. The beauty of chastity?—the Pentateuch does not teach it. Thou shalt worship no other God?—that has been the burden of all religions.

You know better than anyone that nothing lasts. Nothing good. Nothing bad. Everything lives. Everything dies. Sometimes cities just fall into the sea. It's not a tragedy, that's just the way it is. People look around them and see the world and say this is how the world is supposed to be. Then they fight to keep it that way. They believe that this is what was intended - whether by design or cosmic accident - and that everything exists in a tenuous balance that must be preserved. But the balance is bullshit. The only thing constant in this world is the speed at which things change. Rain falls, waters rise, shorelines erode. What is one day magnificent seaside property in ancient Greece is the next resting thirty feet below the surface. Islands rise from the sea and continents crack and part ways forever. What was once a verdant forest teeming with life is now resting one thousand feet beneath a sheet of ice in Antarctica; what was once a glorious church now rests at the bottom of a dammed-up lake in Kansas. The job of nature is to march on and keep things going; ours is to look around, appreciate it, and wonder what's next?

The very same bourgeois mentality which extols the manufacturing division of labour, the life-long annexation of the worker to a partial operation, and the unconditional subordination of the detail worker to capital, extols them as an organisation of labour which increases productivity - denounces just as loudly every kind of deliberate social control and regulation of the social process of production, denounces it as an invasion of the inviolable property rights, liberty and self-determining genius of the individual capitalist. It is characteristic that the inspired apologists of the factory system can find nothing worse to say of any proposal for the general organisation of social labour, than that it would transform the whole of society into a factory.

Self-confidence is being able to say to another, "I am what I am, and as long as I am not physically harming you or your property, your not liking what I am is your problem.

This is my Lost Property cupboard theory of the afterlife - when we die we are taken to a great lost property cupboard where all the things we have ever lost have been kept for us - every hairgrip, every button and pencil, every tooth, every earring and key, every key, every pin. All the library books, all the cats that never came back, all the coins, all the watches (which will still be keeping time for us). And perhaps, too, the other less tangible things - tempers and patience (perhaps Patricia´s virginity will be there), religion, meaning, innocence and oceans of time.

Thy can take everything you own --your property, your best years, all your joys, all your good works, everything down to your last shirt --but you'll always have your dreams, so you can reinvent your stolen world.

They can take everything you own --your property, your best years, all your joys, all your good works, everything down to your last shirt-- but you'll always have your dreams, so you can reinvent your stolen world.

In order that property may henceforth inspire more confidence and become more moral, we should keep open all the paths of work for small fortunes, but should prevent the effortless and sudden acquisition of wealth.

boy whose parents forced a ring upon her finger. Some of the most inspired words, some of the most profound thoughts in literature fall from her lips; in real life she could hardly read, could scarcely spell, and was the property of her husband.

It's life, it's happening to you right now, what are going to do with your time here? Are you going to help people? are you going to chase your career, start a family or buy many properties; independently? Whatever it is, make a choice and do something with it - one thing is certain, most people die living their life, never a day before or after, only when their truly experiencing. That could be tomorrow, would you be proud of everything you became and achieved? If not, now is your second chance.

[Friendship] It was two people who remained together, day after day, bound not by sex or physical attraction or money or children or property, but only by the shared agreement to keep going, the mutual dedication to a union that could never be codified. Friendship was witnessing another's slow drip of miseries, and long bouts of boredom, and occasional triumphs. It was feeling honored by the privilege of getting to be present for another person's most dismal moments, and knowing that you could be dismal around him in return.

There was a wonderful old man [...] who had a piece of property [...] he would rent out for twenty dollards a year or so to any young person he thought might have a future in the arts. [...] He declared he wouldn't install running water because he didn't like the class of people it attracted.

My generation has a giddy delight in dissolution. [...] To inspire the unsophisticated young to demand "change" is an easy and a cheap trick— it was the tactic of the Communist Internationale in the thirties, another "movement.[...] We were self-taught in the sixties to award ourselves merit for membership in a superior group–irrespective of our group’s accomplishments. We continue to do so, irrespective of accomplishments, individual or communal, having told each other we were special. We learned that all one need do is refrain from trusting anybody over thirty; that all people are alike, and to judge their behavior was “judgmental”; that property is theft. As we did not investigate these assertions or their implications, we could not act upon them and felt no need to do so. For we were the culmination of history, superior to all those misguided who had come before, which is to say all humanity. Though we had never met a payroll, fought for an education, obsessed about the rent, raised a child, carried a weapon for our country, or searched for work. Though we had never been in sufficient distress to call upon God, we indicted those who had. And continue to do so.

the dark lady who inspired Shakespeare’s sonnets, the lady of Arosa may remain forever mysterious.” (Unfortunately, because Schrödinger had so many girlfriends and lovers in his life, as well as illegitimate children, it is impossible to determine precisely who served as the muse for this historic equation.) Over the next several months, in a remarkable series of papers, Schrödinger showed that the mysterious rules found by Niels Bohr for the hydrogen atom were simple consequences of his equation. For the first time, physicists had a detailed picture of the interior of the atom, by which one could, in principle, calculate the properties of more complex atoms, even molecules. Within months, the new quantum theory became a steamroller, obliterating many of the most puzzling questions about the atomic world, answering the greatest mysteries that had stumped scientists since the Greeks. The

The joy which we inspire has this charming property, that, far from growing meagre, like all reflections, it returns to us more radiant than ever. At recreation hours, Jean Valjean watched her running and playing in the distance, and he distinguished her laugh from that of the rest. For Cosette laughed now.

The imperfect freedom that property and law make possible, and on which the soixante-huitards depended for their comforts and their excitements, was not enough. That real but relative freedom must be destroyed for the sake of its illusory but absolute shadow. The new ‘theories’ that poured from the pens of Parisian intellectuals in their battle against the ‘structures’ of bourgeois society were not theories at all, but bundles of paradox, designed to reassure the student revolutionaries that, since law, order, science and truth are merely masks for bourgeois domination, it no longer matters what you think so long as you are on the side of the workers in their ‘struggle’. The genocides inspired by that struggle earned no mention in the writings of Althusser, Deleuze, Foucault and Lacan, even though one such genocide was beginning at that very moment in Cambodia, led by Pol Pot, a Paris-educated member of the French Communist Party.

Graphene has unique mechanical and electrical properties, which promise many applications. Inspired by graphene's promise, people have figured out some considerably more efficient ways to make it! One optimistic, but maybe not crazy, study forecasts that a 100 billion market in graphene will develop over the next few years.

What makes you think I want to “inspire confidence”? I am not a faith healer, or a politician. The Antigerone exists. It doesn’t depend on confidence for its results, any more than castor oil does. Whether people “believe in it”, as the phrase goes, or don’t “believe in it”, will not have the least effect on its properties. . . .

Many pointed out that celibacy, although valued from the earliest days of Christianity and first mandated in the fourth century, was widely enforced only starting in the twelfth century. Defenders of celibacy have described it as a gift, a charism, a witness to sanctity. But critics have noted that celibacy was legislated to avoid the problem of Church property being passed along from a priest to his children.

influences. I took from Hemingway’s For Whom the Bell Tolls that defending the dignity of others is never a lost cause whether you succeed or not. And I thrill to the exhortation in the poem that inspired the novel, to be “part of the main,” to be “involved in mankind.” It’s who we are. The right to life and liberty, to be governed by consent and ruled by laws, to have equal justice and protection of property, these values are the core of our national identity. And it is fidelity to them—not ethnicity or religion, culture or class—that makes one an American. To accept the abolition or abridgement of those rights in other societies should be no less false to Americans than their abridgment in our own society. Human rights are not our invention. They don’t represent standards from which particular cultures or religions can be exempted. They are universal. They exist above the state and beyond history. They cannot be rescinded by one government any more than they can be granted by another. That’s our creed. The authors put it right at the beginning of the manifesto they wrote to declare our independence. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights.

when Atlantic Monthly published one of Thoreau’s essays, called “Walking.” At present, in this vicinity, the best part of the land is not private property; the landscape is not owned, and the walker enjoys comparative freedom. But possibly the day will come when it will be partitioned off into so-called pleasure-grounds, in which a few will take a narrow and exclusive pleasure only, when fences shall be multiplied, and mantraps and other engines invented to confine men to the public road, and walking over the surface of God’s earth shall be construed to mean trespassing on some gentleman’s grounds. To enjoy a thing exclusively is commonly to exclude yourself from the true enjoyment of it. Let us improve our opportunities, then, before the evil days are upon us. Anthropologists estimate that early man walked twenty miles a day. Mental and physical benefits have been attributed to walking as far back as ancient times. The Roman writer Pliny the Elder (23–79 AD) described walking as one of the “Medicines of the Will.” Hippocrates, the Greek physician, called walking “man’s best medicine” and prescribed walks to treat emotional problems, hallucinations, and digestive disorders.

Though this life promised him nothing that the people of this great town called good and struggled to acquire: neither apartment, property, social success nor money, there were other joys, sufficient in themselves, which he had not forgotten how to value: the right to move about without waiting for an order; the right to be alone; the right to gaze at stars that were not blinded by prison-camp searchlights; the right to put the light out at night and sleep in the dark; the right to put letters in a letterbox; the right to rest on Sunday; the right to bathe in the river. Yes, there were many, many more rights like these.

Take one famous example: arguments about property destruction after Seattle. Most of these, I think, were really arguments about capitalism. Those who decried window-breaking did so mainly because they wished to appeal to middle-class consumers to move towards global exchange-style green consumerism, and to ally with labor bureaucracies and social democrats abroad. This was not a path designed to provoke a direct confrontation with capitalism, and most of those who urged us to take this route were at least skeptical about the possibility that capitalism could ever really be defeated. Many were in fact in favor of capitalism, if in a significantly humanized form. Those who did break windows, on the other hand, didn't care if they offended suburban homeowners, because they did not figure that suburban homeowners were likely to ever become a significant element in any future revolutionary anticapitalist coalition. They were trying, in effect, to hijack the media to send a message that the system was vulnerable -- hoping to inspire similar insurrectionary acts on the part of those who might be considering entering a genuinely revolutionary alliance; alienated teenagers, oppressed people of color, undocumented workers, rank-and-file laborers impatient with union bureaucrats, the homeless, the unemployed, the criminalized, the radically discontent. If a militant anticapitalist movement was to begin, in America, it would have to start with people like these: people who don't need to be convinced that the system is rotten, only, that there's something they can do about it. And at any rate, even if it were possible to have an anticapitalist revolution without gun-battles in the streets -- which most of us are hoping it is, since let's face it, if we come up against the US army, we will lose -- there's no possible way we could have an anticapitalist revolution while at the same time scrupulously respecting property rights. Yes, that will probably mean the suburban middle class will be the last to come on board. But they would probably be the last to come on board anyway.

Some of the greatest mathematical minds of all ages, from Pythagoras and Euclid in ancient Greece, through the medieval Italian mathematician Leonardo of Pisa and the Renaissance astronomer Johannes Kepler, to present-day scientific figures such as Oxford physicist Roger Penrose, have spent endless hours over this simple ratio and its properties. But the fascination with the Golden Ratio is not confined just to mathematicians. Biologists, artists, musicians, historians, architects, psychologists, and even mystics have pondered and debated the basis of its ubiquity and appeal. In fact, it is probably fair to say that the Golden Ratio has inspired thinkers of all disciplines like no other number in the history of mathematics.

All the same, while a ruler can’t expect to inspire love when making himself feared, he must avoid arousing hatred. Actually, being feared is perfectly compatible with not being hated. And a ruler won’t be hated if he keeps his hands off his subjects’ property and their women. If he really has to have someone executed, he should only do it when he has proper justification and manifest cause. Above all, he mustn’t seize other people’s property. A man will sooner forget the death of his father than the loss of his inheritance. Of course there are always reasons for taking people’s property and a ruler who has started to live that way will never be short of pretexts for grabbing more. On the other hand, reasons for executing a man come more rarely and pass more quickly.

Yet one can think of a love thats free based on respect, affection, understanding, tenderness. How great to live that way. And to love many people and love them well. To have the job of that, of what love is without possessiveness, exclusiveness, jealously, property, economic dependence, ego conflicts. How full of flowers, music, highs, conversation, fantastic love making... all of it could be. And I think its worth it. But never let it prevent you from the knowledge and expectation of how hard its going to be, how scary - until we can live that way. And its now only the hedonist but the pragmatist that urges we practice for living the revolution, since surely there wont be once unless weve made some progress at living the new way. And it must be new: revolutions got to be a better way to live, lovingly even. Not hate: we have such a sickening amount of that already.

The idea of progress is contemporary with the age of enlightenment and with the bourgeois revolution. Of course, certain sources of its inspiration can be found in the seventeenth century; the quarrel between the Ancients and the Moderns already introduced into European ideology the perfectly absurd conception of an artistic form of progress. In a more serious fashion, the idea of a science that steadily increases its conquests can also be derived from Cartesian philosophy. But Turgot, in 1750, is the first person to give a clear definition of the new faith. His treatise on the progress of the human mind basically recapitulates Bossuet's universal history. The idea of progress alone is substituted for the divine will. "The total mass of the human race, by alternating stages of calm and agitation, of good and evil, always marches, though with dragging footsteps, toward greater and greater perfection." This optimistic statement will furnish the basic ingredient of the rhetorical observations of Condorcet, the official theorist of progress, which he linked with the progress of the State and of which he was also the official victim in that the enlightened State forced him to poison himself. Sorel was perfectly correct in saying that the philosophy of progress was exactly the philosophy to suit a society eager to enjoy the material prosperity derived from technical progress. When we are assured that tomorrow, in the natural order of events, will be better than today, we can enjoy ourselves in peace. Progress, paradoxically, can be used to justify conservatism. A draft drawn on confidence in the future, it allows the master to have a clear conscience. The slave and those whose present life is miserable and who can find no consolation in the heavens are assured that at least the future belongs to them. The future is the only kind of property that the masters willingly concede to the slaves.

Masha, I know you think that the ‘struggle for justice’ is a corny fantasy, but you live in a world where people have weekends, don’t get maimed on the job, and have constitutional rights, at least some of the time. You live in a world where I’m not someone’s property, where I can vote, where I can marry a woman or a man. That’s because sometimes, the struggle for justice gets somewhere. Do you know how that happens? Do you have a theory of change?” I shrugged. “The arc of history is long, but it bends toward justice?” She made a fart noise. “You know what makes it bend, Masha? People hauling on that mother, with all their strength, with all their lives. We pull and pull and pull, and then, bit by bit, it bends. People hear Dr. King’s quote and they think, oh, well, if the arc of history is going to bend toward justice then all we have to do is sit back and wait for it. But the truth is, it bends because we make it bend, and the instant we let up, even a little, it snaps back.

...[E]xcept the flying fish, there was no race existing on the earth, in the air, or the waters, who were the object of such an intermitting, general, and relentless persecution as the Jews of this period. Upon the slightest and most unreasonable pretences, as well as upon accusations the most absurd and groundless, their persons and property were exposed to every turn of popular fury... Yet the passive courage inspired by the love of gain induced the Jews to dare the various evils to which they were subjected, in consideration of the immense profits which they were enabled to realise in a country naturally so wealthy as England. In spite of every kind of discouragement, and even of the special court of taxations already mentioned, called the Jews' Exchequer, erected for the very purpose of despoiling and distressing them, the Jews increased, multiplied, and accumulated huge sums, which they transferred from one hand to another by means of bills of exchange-an invention for which commerce is said to be indebted to them, and which enabled them to transfer their wealth from land to land, that, when threatened with oppression in one country, their treasure might be secured in another. The obstinacy and avarice of the Jews being thus in a measure placed in opposition to the fanaticism and tyranny of those under whom they lived, seemed to increase in proportion to the persecution with which they were visited...

In his book, Nothing Ever Dies: Vietnam and the Memory of War, Viet Thanh Nguyen writes that immigrant communities like San Jose or Little Saigon in Orange County are examples of purposeful forgetting through the promise of capitalism: “The more wealth minorities amass, the more property they buy, the more clout they accumulate, and the more visible they become, the more other Americans will positively recognize and remember them. Belonging would substitute for longing; membership would make up for disremembering.” One literal example of this lies in the very existence of San Francisco’s Chinatown. Chinese immigrants in California had battled severe anti-Chinese sentiment in the late 1800s. In 1871, eighteen Chinese immigrants were murdered and lynched in Los Angeles. In 1877, an “anti-Coolie” mob burned and ransacked San Francisco’s Chinatown, and murdered four Chinese men. SF’s Chinatown was dealt its final blow during the 1906 earthquake, when San Francisco fire departments dedicated their resources to wealthier areas and dynamited Chinatown in order to stop the fire’s spread. When it came time to rebuild, a local businessman named Look Tin Eli hired T. Paterson Ross, a Scottish architect who had never been to China, to rebuild the neighborhood. Ross drew inspiration from centuries-old photographs of China and ancient religious motifs. Fancy restaurants were built with elaborate teak furniture and ivory carvings, complete with burlesque shows with beautiful Asian women that were later depicted in the musical Flower Drum Song. The idea was to create an exoticized “Oriental Disneyland” which would draw in tourists, elevating the image of Chinese people in America. It worked. Celebrities like Humphrey Bogart, Lauren Bacall, Ronald Reagan and Bing Crosby started frequenting Chinatown’s restaurants and nightclubs. People went from seeing Chinese people as coolies who stole jobs to fetishizing them as alluring, mysterious foreigners. We paid a price for this safety, though—somewhere along the way, Chinese Americans’ self-identity was colored by this fetishized view. San Francisco’s Chinatown was the only image of China I had growing up. I was surprised to learn, in my early twenties, that roofs in China were not, in fact, covered with thick green tiles and dragons. I felt betrayed—as if I was tricked into forgetting myself. Which is why Do asks his students to collect family histories from their parents, in an effort to remember. His methodology is a clever one. “I encourage them and say, look, if you tell your parents that this is an academic project, you have to do it or you’re going to fail my class—then they’re more likely to cooperate. But simultaneously, also know that there are certain things they won’t talk about. But nevertheless, you can fill in the gaps.” He’ll even teach his students to ask distanced questions such as “How many people were on your boat when you left Vietnam? How many made it?” If there were one hundred and fifty at the beginning of the journey and fifty at the end, students may never fully know the specifics of their parents’ trauma but they can infer shadows of the grief they must hold.

[Magyar] had an intense dislike for terms like 'illiberal,' which focused on traits the regimes did not possess--like free media or fair elections. This he likened to trying to describe an elephant by saying that the elephant cannot fly or cannot swim--it says nothing about what the elephant actually is. Nor did he like the term 'hybrid regime,' which to him seemed like an imitation of a definition, since it failed to define what the regime was ostensibly a hybrid of. Magyar developed his own concept: the 'post-communist mafia state.' Both halves of the designation were significant: 'post-communist' because "the conditions preceding the democratic big bang have a decisive role in the formation of the system. Namely that it came about on the foundations of a communist dictatorship, as a product of the debris left by its decay." (quoting Balint Magyar) The ruling elites of post-communist states most often hail from the old nomenklatura, be it Party or secret service. But to Magyar this was not the countries' most important common feature: what mattered most was that some of these old groups evolved into structures centered around a single man who led them in wielding power. Consolidating power and resources was relatively simple because these countries had just recently had Party monopoly on power and a state monopoly on property. ... A mafia state, in Magyar's definition, was different from other states ruled by one person surrounded by a small elite. In a mafia state, the small powerful group was structured just like a family. The center of the family is the patriarch, who does not govern: "he disposes--of positions, wealth, statuses, persons." The system works like a caricature of the Communist distribution economy. The patriarch and his family have only two goals: accumulating wealth and concentrating power. The family-like structure is strictly hierarchical, and membership in it can be obtained only through birth or adoption. In Putin's case, his inner circle consisted of men with whom he grew up in the streets and judo clubs of Leningrad, the next circle included men with whom he had worked with in the KGB/FSB, and the next circle was made up of men who had worked in the St. Petersburg administration with him. Very rarely, he 'adopted' someone into the family as he did with Kholmanskikh, the head of the assembly shop, who was elevated from obscurity to a sort of third-cousin-hood. One cannot leave the family voluntarily: one can only be kicked out, disowned and disinherited. Violence and ideology, the pillars of the totalitarian state, became, in the hands of the mafia state, mere instruments. The post-communist mafia state, in Magyar's words, is an "ideology-applying regime" (while a totalitarian regime is 'ideology-driven'). A crackdown required both force and ideology. While the instruments of force---the riot police, the interior troops, and even the street-washing machines---were within arm's reach, ready to be used, ideology was less apparently available. Up until spring 2012, Putin's ideological repertoire had consisted of the word 'stability,' a lament for the loss of the Soviet empire, a steady but barely articulated restoration of the Soviet aesthetic and the myth of the Great Patriotic War, and general statements about the United States and NATO, which had cheated Russia and threatened it now. All these components had been employed during the 'preventative counter-revolution,' when the country, and especially its youth, was called upon to battle the American-inspired orange menace, which threatened stability. Putin employed the same set of images when he first responded to the protests in December. But Dugin was now arguing that this was not enough. At the end of December, Dugin published an article in which he predicted the fall of Putin if he continued to ignore the importance of ideas and history.

One might pause here to wonder how it is that the United States claims to support democracy and freedom in the world when it so often backs dictators like the Shah and Somoza. As I tell my human rights class every year, the United States always supports democracy and freedom, except when it doesn’t, which is all the time…. As political analyst Stephen Gowans explains, the United States is simply not what it claims to be, and most likely never has been: The United States—which began as 13 former British colonies on the Atlantic coast of North America pursuing a “manifest destiny” of continental expansion, (the inspiration for Nazi Germany’s lebensraum policy); which fought a war with Spain for colonies; which promulgated the Monroe Doctrine asserting a sphere of influence in the Americas; which stole Panama to create a canal; whose special operations forces project US power in 81 countries; whose generals control the militaries of the combined NATO members in Europe and the military forces of South Korea; whose military command stations one hundred thousand troops on the territories of former imperialist rivals, manifestly has an empire. And yet this reality is denied, as assuredly as is the reality that the United States, built on the genocide of Native Americans and the slave labor of Africans, overtly white supremacist until the mid-1960s, and covertly white supremacist since, is unequivocally not a beacon of Enlightenment values, unless liberalism is defined as equality and liberty assigned exclusively to white men who own productive property. Indeed, so antithetical is the United States to the liberal values of the equality of all peoples and nations, freedom from exploitation and oppression, and the absence of discrimination on the bases of class, race, and sex, that it’s difficult to apprehend in what sense the United States has ever been liberal or has in any way had a legitimate claim to being the repository of the values of the Enlightenment.2

Continetti concludes: "An intellectual, financial, technological, and social infrastructure to undermine global capitalism has been developing for more than two decades, and we are in the middle of its latest manifestation… The occupiers’ tent cities are self-governing, communal, egalitarian, and networked. They reject everyday politics. They foster bohemianism and confrontation with the civil authorities. They are the Phalanx and New Harmony, updated for postmodern times and plopped in the middle of our cities. There may not be that many activists in the camps. They may appear silly, even grotesque. They may resist "agendas" and "policies." They may not agree on what they want or when they want it. And they may disappear as winter arrives and the liberals whose parks they are occupying lose patience with them. But the utopians and anarchists will reappear… The occupation will persist as long as individuals believe that inequalities of property are unjust and that the brotherhood of man can be established on earth." You can see why anarchists might find this sort of thing refreshingly honest. The author makes no secret of his desire to see us all in prison, but at least he’s willing to make an honest assessment of what the stakes are. Still, there is one screamingly dishonest theme that runs throughout the Weekly Standard piece: the intentional conflation of "democracy" with "everyday politics," that is, lobbying, fund-raising, working for electoral campaigns, and otherwise participating in the current American political system. The premise is that the author stands in favor of democracy, and that occupiers, in rejecting the existing system, are against it. In fact, the conservative tradition that produced and sustains journals like The Weekly Stand is profoundly antidemocratic. Its heroes, from Plato to Edmund Burke, are, almost uniformly, men who opposed democracy on principle, and its readers are still fond of statements like "America is not a democracy, it’s a republic." What’s more, the sort of arguments Continetti breaks out here--that anarchist-inspire movements are unstable, confused, threaten established orders of property, and must necessarily lead to violence--are precisely the arguments that have, for centuries. been leveled by conservatives against democracy itself. In reality, OWS is anarchist-inspired, but for precisely that reason it stands squarely in the very tradition of American popular democracy that conservatives like Continetti have always staunchly opposed. Anarchism does not mean the negation of democracy--or at least, any of the aspects of democracy that most American have historically liked. Rather, anarchism is a matter of taking those core democratic principles to their logical conclusions. The reason it’s difficult to see this is because the word "democracy" has had such an endlessly contested history: so much so that most American pundits and politicians, for instance, now use the term to refer to a form of government established with the explicit purpose of ensuring what John Adams once called "the horrors of democracy" would never come about. (p. 153-154)

Needless to say, what whites now think and say about race has undergone a revolution. In fact, it would be hard to find other opinions broadly held by Americans that have changed so radically. What whites are now expected to think about race can be summarized as follows: Race is an insignificant matter and not a valid criterion for any purpose—except perhaps for redressing wrongs done to non-whites. The races are equal in every respect and are therefore interchangeable. It thus makes no difference if a neighborhood or nation becomes non-white or if white children marry outside their race. Whites have no valid group interests, so it is illegitimate for them to attempt to organize as whites. Given the past crimes of whites, any expression of racial pride is wrong. The displacement of whites by non-whites through immigration will strengthen the United States. These are matters on which there is little ground for disagreement; anyone who holds differing views is not merely mistaken but morally suspect. By these standards, of course, most of the great men of America’s past are morally suspect, and many Americans are embarrassed to discover what our traditional heroes actually said. Some people deliberately conceal this part of our history. For example, the Jefferson Memorial has the following quotation from the third president inscribed on the marble interior: “Nothing is more certainly written in the book of fate than that these people [the Negroes] shall be free.” Jefferson did not end those words with a period, but with a semicolon, after which he wrote: “nor is it less certain that the two races equally free, cannot live under the same government.” The Jefferson Memorial was completed in 1942. A more contemporary approach to the past is to bring out all the facts and then repudiate historical figures. This is what author Conor Cruise O’Brien did in a 1996 cover story for The Atlantic Monthly. After detailing Jefferson’s views, he concluded: “It follows that there can be no room for a cult of Thomas Jefferson in the civil religion of an effectively multiracial America . . . . Once the facts are known, Jefferson is of necessity abhorrent to people who would not be in America at all if he could have had his way.” Columnist Richard Grenier likened Jefferson to Nazi SS and Gestapo chief Heinrich Himmler, and called for the demolition of the Jefferson Memorial “stone by stone.” It is all very well to wax indignant over Jefferson’s views 170 years after his death, but if we expel Jefferson from the pantheon where do we stop? Clearly Lincoln must go, so his memorial must come down too. Washington owned slaves, so his monument is next. If we repudiate Jefferson, we do not just change the skyline of the nation’s capital, we repudiate practically our entire history. This, in effect, is what some people wish to do. American colonists and Victorian Englishmen saw the expansion of their race as an inspiring triumph. Now it is cause for shame. “The white race is the cancer of human history,” wrote Susan Sontag. The wealth of America used to be attributed to courage, hard work, and even divine providence. Now, it is common to describe it as stolen property. Robin Morgan, a former child actor and feminist, has written, “My white skin disgusts me. My passport disgusts me. They are the marks of an insufferable privilege bought at the price of others’ agony.

Ylang-ylang has long been noted for its aphrodisiac properties, but it is also an oil that induces a state of deep relaxation.

renovating the artist’s studio that sat nestled among a grouping of trees on the far side of the property. Initially, Kurt thought he might use the studio as a writing retreat separate from where he lived, with the idea that leaving the cottage to work might give him a chance to actually have a life and not feel pressure to write twenty-four-seven. What he found was that the studio was too far removed from the sights and sounds that inspired him, and it made him feel like even

It is the oil that is said to have the best analgesic properties of all.

In Fantasia, the physics is different. It’s not the property of mass that’s causing people to throw themselves into the Nothing, to let themselves be devoured into suicide. It’s imagination and feeling and inspiration that’s the basic currency of this world. The expectation of wonder is what holds Fantasia together—wonder and creative currents, fantasy and inventiveness. These are the things that give meaning and purpose to Fantasia and its citizens. So when the Nothing comes along, devouring all these things indiscriminately, undermining their importance in a fundamental way, its very lack calls to the part of the Fantasian people that is the very opposite of imagination… the angst and nihilism inherent in each individual. The part that says What if we’ve been wrong all along? It doesn’t take much doubt (just a little chunk) but the resulting horror feeds on every positive thought, every creative impulse, until the symmetry of lack between the Nothing and the despairing individual acts as gravity, drawing them closer and closer to the Nothing until the only alternative is to become part of it. It really is like a black hole.

All scientists, regardless of discipline, need to be prepared to confront the broadest consequences of our work—but we need to communicate its more detailed aspects as well. I was reminded of this at a recent lunch I attended with some of Silicon Valley’s greatest technology gurus. One of them said, “Give me ten to twenty million dollars and a team of smart people, and we can solve virtually any engineering challenge.” This person obviously knew a thing or two about solving technological problems—a long string of successes attested to that—but ironically, such an approach would not have produced the CRISPR-based gene-editing technology, which was inspired by curiosity-driven research into natural phenomena. The technology we ended up creating did not take anywhere near ten to twenty million dollars to develop, but it did require a thorough understanding of the chemistry and biology of bacterial adaptive immunity, a topic that may seem wholly unrelated to gene editing. This is but one example of the importance of fundamental research—the pursuit of science for the sake of understanding our natural world—and its relevance to developing new technologies. Nature, after all, has had a lot more time than humans to conduct experiments! If there’s one overarching point I hope you will take away from this book, it’s that humans need to keep exploring the world around us through open-ended scientific research. The wonders of penicillin would never have been discovered had Alexander Fleming not been conducting simple experiments with Staphylococci bacteria. Recombinant DNA research—the foundation for modern molecular biology—became possible only with the isolation of DNA-cutting and DNA-copying enzymes from gut- and heat-loving bacteria. Rapid DNA sequencing required experiments on the remarkable properties of bacteria from hot springs. And my colleagues and I would never have created a powerful gene-editing tool if we hadn’t tackled the much more fundamental question of how bacteria fight off viral infections.

The German philosopher Nietzsche said that there are many more unhappy marriages than unhappy people. It isn't lack of love which makes for unhappy marriages, but lack of friendship within the marriage. Friendship is far more demanding than marriage, which is, after all, only a contract dealing with property and inheritance (from 'Bell of the Desert' by Alan Gold)

Because it was relatively small and owned so much, the Roman landowning elite was potentially highly vulnerable to attack from the many who were less fortunate. And when all the bullshit about rational, divinely inspire social order is put to one side, Roman law was all about defining and protecting property rights, so that the state-generated and state-supported legal system was the basic prop of the established elite’s social dominance. This indeed was the quid pro quo which made them willing to raise and pay over taxation in return.

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If an idea becomes a piece of private property, it is likely to grow stale and brittle over time. If it migrates throughout an organization, undergoing continual permutations, combinations, and mutations, it is likely to flourish.

Perhaps inspired by Victoria, 18th-century American women treasured the spiritual properties of hair. To them, clipped hair was used to convey messages of friendship, love, mourning, and family bonds.

Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it." In the law of torts, "harm" is generally treated as physical invasion of person or property. The outlawing of defamation (libel and slander) has always been a glaring anomaly in tort law. Words and opinions are not physical invasions. Analogous to the loss of property value from a better product or a shift in consumer demand, no one has a property right in his "reputation." Reputation is strictly a function of the subjective opinions of other minds, and they have the absolute right to their own opinions whatever they may be. Hence, outlawing defamation is itself a gross invasion of the defamer's right of freedom of speech, which is a subset of his property right in his own person. An even broader assault on freedom of speech is the modern Warren-Brandeis-inspired tort of invasion of the alleged right of "privacy," which outlaws free speech and acts using one's own property that are not even false or "malicious." In the law of torts, "harm" is generally treated as physical invasion of person or property and usually requires payment of damages for "emotional" harm if and only if that harm is a consequence of physical invasion. Thus, within the standard law of trespass — an invasion of person or property — "battery" is the actual invasion of someone else's body, while "assault" is the creation by one person in another of a fear, or apprehension, of battery. To be a tortious assault and therefore subject to legal action, tort law wisely requires the threat to be near and imminent. Mere insults and violent words, vague future threats, or simple possession of a weapon cannot constitute an assault18; there must be accompanying overt action to give rise to the apprehension of an imminent physical battery. Or, to put it another way, there must be a concrete threat of an imminent battery before the prospective victim may legitimately use force and violence to defend himself. Physical invasion or molestation need not be actually "harmful" or inflict severe damage in order to constitute a tort. The courts properly have held that such acts as spitting in someone's face or ripping off someone's hat are batteries. Chief Justice Holt's words in 1704 still seem to apply: "The least touching of another in anger is a battery." While the actual damage may not be substantial, in a profound sense we may conclude that the victim's person was molested, was interfered with, by the physical aggression against him, and that hence these seemingly minor actions have become legal wrongs. (2/2)

Dandelions. The dandelion flower head can change into a white, globular seed head overnight. Each seed has a tiny parachute that allows it to spread far and wide in the wind. The entire plant has medicinal properties. Dandelions are often mistakenly identified as weeds, aggressively removed, but are hard to uproot; the top is pulled but the long taproot remains. Resilience. Resistance. Regeneration. Decentralization. brown, adrienne maree. Emergent Strategy (p. 34). AK Press. Kindle Edition.

white Christian nationalism has animated the oppression, exclusion, and even extermination of minority groups while securing privilege for white Protestants. It permits white Christian Americans to demand "sacrifice" from others in the name of religion and country, while protecting their "rights" in the names of "liberty" and "property." White Christian nationalism inspires the anti-democratic, authoritarian, and violent instincts on display in our contemporary political situation.

I’ve got her now,” Jesus Christ said with full authority. “And there is nothing you can do about it. You've done enough. You are no longer allowed anywhere near her.” “But, she’s my girl!” I blurt out, trying to own my property. “No.” His words were like fire. “She is MY girl.

More radically, how can we be sure that the source of consciousness lies within our bodies at all? You might think that because a blow to the head renders one unconscious, the ‘seat of consciousness’ must lie within the skull. But there is no logical reason to conclude that. An enraged blow to my TV set during an unsettling news programme may render the screen blank, but that doesn’t mean the news reader is situated inside the television. A television is just a receiver: the real action is miles away in a studio. Could the brain be merely a receiver of ‘consciousness signals’ created somewhere else? In Antarctica, perhaps? (This isn’t a serious suggestion – I’m just trying to make a point.) In fact, the notion that somebody or something ‘out there’ may ‘put thoughts in our heads’ is a pervasive one; Descartes himself raised this possibility by envisaging a mischievous demon messing with our minds. Today, many people believe in telepathy. So the basic idea that minds are delocalized is actually not so far-fetched. In fact, some distinguished scientists have flirted with the idea that not all that pops up in our minds originates in our heads. A popular, if rather mystical, idea is that flashes of mathematical inspiration can occur by the mathematician’s mind somehow ‘breaking through’ into a Platonic realm of mathematical forms and relationships that not only lies beyond the brain but beyond space and time altogether. The cosmologist Fred Hoyle once entertained an even bolder hypothesis: that quantum effects in the brain leave open the possibility of external input into our thought processes and thus guide us towards useful scientific concepts. He proposed that this ‘external guide’ might be a superintelligence in the far cosmic future using a subtle but well-known backwards-in-time property of quantum mechanics in order to steer scientific progress.

More radically, how can we be sure that the source of consciousness lies within our bodies at all? You might think that because a blow to the head renders one unconscious, the ‘seat of consciousness’ must lie within the skull. But there is no logical reason to conclude that. An enraged blow to my TV set during an unsettling news programme may render the screen blank, but that doesn’t mean the news reader is situated inside the television. A television is just a receiver: the real action is miles away in a studio. Could the brain be merely a receiver of ‘consciousness signals’ created somewhere else? In Antarctica, perhaps? (This isn’t a serious suggestion – I’m just trying to make a point.) In fact, the notion that somebody or something ‘out there’ may ‘put thoughts in our heads’ is a pervasive one; Descartes himself raised this possibility by envisaging a mischievous demon messing with our minds. Today, many people believe in telepathy. So the basic idea that minds are delocalized is actually not so far-fetched. In fact, some distinguished scientists have flirted with the idea that not all that pops up in our minds originates in our heads. A popular, if rather mystical, idea is that flashes of mathematical inspiration can occur by the mathematician’s mind somehow ‘breaking through’ into a Platonic realm of mathematical forms and relationships that not only lies beyond the brain but beyond space and time altogether. The cosmologist Fred Hoyle once entertained an even bolder hypothesis: that quantum effects in the brain leave open the possibility of external input into our thought processes and thus guide us towards useful scientific concepts. He proposed that this ‘external guide’ might be a superintelligence in the far cosmic future using a subtle but well-known backwards-in-time property of quantum mechanics in order to steer scientific progress.

I’ve got her, now.” Jesus Christ said with full authority. “And there is nothing you can do about it. You've done enough. You are no longer allowed anywhere near her.” “But, she’s my girl!” I blurt out, trying to own my property. “No.” His words were like fire. “She is MY girl.

Don't just make money, impact lives positively. Because when you die, somebody else who claim your property but your impact will remain for a very long time.

I, as you may have discovered, regard the whole idea of marriage with abhorrence. I hold that, as things now stand in this civilization of ours, a woman's one absolute right is her right to herself. She is her own inalienable possession. Why should she give herself up to a man; becoming his chattel, to do with as he pleases? Why should she lose all right over her own person, her own property, her own liberty of action and regulation of circumstance? Why should she change her very name for his? If the two could stand on a platform of absolute independence and equality, the thing might be bearable—for some. It would still be intolerable to me! But, as the law and social usage now stand, marriage is—to the woman—practically slavery; and, therefore, an unspeakable degradation!

We are afraid of losing what we have, whether it's our life or our possessions and property. But this fear evaporates when we understand that our life stories and the history of the world were written by the same hand.

Greed is an addiction to things—be it money, food, power, property, sex, beauty, or fame. We just never seem to have enough of it.

it is very striking indeed that either notion should have taken precedence over property. The clear need of the hour was for inspiration (and property rights were to be restored to their customary throne when the Constitution came to be written), but “the pursuit of happiness” belongs to that limited group of lapidary phrases that has changed history, and it seems that the delegates realized this as soon as they heard it. Thomas Jefferson, indeed, is

There is archeological evidence that Neanderthals manufactured stone tools requiring cognitive skill and dexterity,[31] made fire on demand,[32] sailed from mainland Europe to Crete and the Ionian Islands,[33] produced glue from the bark of the birch tree,[34] and appear to have treated maladies with medicinal plants that had anesthetic and antibiotic properties: traces of DNA from poplar trees, which contain salicylic acid—the naturally occurring inspiration for the synthetic aspirin, and Penicillium mold, the source of penicillin—have been found in the calcified plaque of Neanderthals.[

A heart that yearns for romantic love cannot be quenched by any other passion, position or property.

Collect memories; they are your precious property.

Future profits come to those who anticipate trends and work toward meeting them with services or products. In this case, the trend is clear. Biomimicry has always been a great source of wealth and opportunity. Now it can be a far greater wealth generator and problem solver than ever before. Most opportunities are still waiting to be identified or marketed, so the potential for intellectual property creation, new manufacturing methods, and breakthrough chemicals and materials is immense. Nothing short of the overhaul of the entire industrial sector is possible.

It turns out that it’s a waste of absolute political power to simply throw undocumented aliens over the border. When you have a group of people who have no rights at all, the more inspired corporate solution is to extract as much value from them as possible. That can be money, that can be property, and if they don’t have either of those things left, you take their time and labor.

Association of dissimilar ideas “I had earlier devised an arrangement for beam steering on the two-mile accelerator which reduced the amount of hardware necessary by a factor of two…. Two weeks ago it was pointed out to me that this scheme would steer the beam into the wall and therefore was unacceptable. During the session, I looked at the schematic and asked myself how could we retain the factor of two but avoid steering into the wall. Again a flash of inspiration, in which I thought of the word ‘alternate.’ I followed this to its logical conclusion, which was to alternate polarities sector by sector so the steering bias would not add but cancel. I was extremely impressed with this solution and the way it came to me.” “Most of the insights come by association.” “It was the last idea that I thought was remarkable because of the way in which it developed. This idea was the result of a fantasy that occurred during Wagner…. [The participant had earlier listened to Wagner’s ‘Ride of the Valkyries.’] I put down a line which seemed to embody this…. I later made the handle which my sketches suggested and it had exactly the quality I was looking for…. I was very amused at the ease with which all of this was done.” 10. Heightened motivation to obtain closure “Had tremendous desire to obtain an elegant solution (the most for the least).” “All known constraints about the problem were simultaneously imposed as I hunted for possible solutions. It was like an analog computer whose output could not deviate from what was desired and whose input was continually perturbed with the inclination toward achieving the output.” “It was almost an awareness of the ‘degree of perfection’ of whatever I was doing.” “In what seemed like ten minutes, I had completed the problem, having what I considered (and still consider) a classic solution.” 11. Visualizing the completed solution “I looked at the paper I was to draw on. I was completely blank. I knew that I would work with a property three hundred feet square. I drew the property lines (at a scale of one inch to forty feet), and I looked at the outlines. I was blank…. Suddenly I saw the finished project. [The project was a shopping center specializing in arts and crafts.] I did some quick calculations …it would fit on the property and not only that …it would meet the cost and income requirements …it would park enough cars …it met all the requirements. It was contemporary architecture with the richness of a cultural heritage …it used history and experience but did not copy it.” “I visualized the result I wanted and subsequently brought the variables into play which could bring that result about. I had great visual (mental) perceptibility; I could imagine what was wanted, needed, or not possible with almost no effort. I was amazed at my idealism, my visual perception, and the rapidity with which I could operate.

Zoopharmacognosy is the long-winded scientific label for studying animal self-medication. You may have seen your pet cat or dog chewing on grass when it's unwell. Chemicals in animal-chosen medicinal plants have been shown to have antibacterial, antiviral, antifungal, and antihelminthic (antiparasitic worm) properties. Wild chimps eat Vernonia amygdalina to rid themselves of intestinal parasites and aspilla leaves for rheumatism, viruses, and fungal infections. Other animals chew on charcoal and clay to neutralize food toxins and rub themselves wtih citrus, clematis, and piper for skin ailments. Pregnant elephants have been seen to walk miles to find a certain tree of the Boraginaceae family that brings on labor. There are undoubtedly many more remarkable opportunities to be understood and adapted.

Over the next couple of years, we built and tested a series of prototypes, started dialogues with leading manufacturers, and added business development and technical staff to our team, including mechanical and aerospace engineers. Our plan was that PAX scientific would be an intellectual-property-creating R & D company. When we identified appropriate market sectors, we would license our patents to outside entrepreneurs or to our own, purpose-built, subsidiaries. Given my previous experience on the receiving end of hostile takeovers, we were determined to maintain control of PAX Scientific and its subsidiaries in their development stages. Creating subsidiaries that were market specific would help, since new investors could buy stock in a more narrowly focused business, without direct dilution of the parent company. We were introduced to fellow Bay Area resident Paul Hawken. A successful entrepreneur, author, and articulate advocate for sustainability and natural capitalism, Paul understood our vision of a parent company that concentrated on research and intellectual property, while separate teams focused on product commercialization. With his own angel investment backing, Paul established a series of companies to market computer, industrial, and automotive fans. PAX assigned worldwide licenses to these companies in exchange for up-front fees and a share of revenue; Paul hired managers and set off to sell fan designs to manufacturers.

Nature is always showing us the best model," explains John. "Because of my training, I know that molecules can be stretched to do something that doesn't suit their fundamental structure, but they'll always strain to go back to where they were before. A biomimetic way of looking at them is more behavioral. Instead of forcing molecules to interact, I 'ask' molecules what their role should be by studying their fundamental structure. For example, some molecules have strong adhesive properties. If it wants to do that, let it be a paint molecule. The benefit is that in chemistry, molecular structure always impacts the manufacturing process, so if you go along with that-like a molecule that already 'knows how' to be a paint molecule-it's going to be a more facile manufacturing route and straightforward product development. We have to let go of ego and let the inherent properties of materials teach us what to do." I understand John's orientation. At PAX, we let fluids in motion show us how they prefer to flow, rather than starting from what an engineer's diagram wants them to do.