Inspirational Halifax Quotes

Thursday 8 February [Halifax] Came upstairs at 11 a.m. Spent my time from then till 3, writing to M— very affectionately, more so than I remember to have done for long… Wrote the following crypt, ‘I can live upon hope, forget that we grow older, & love you as warmly as ever. Yes, Mary, you cannot doubt the love of one who has waited for you so long & patiently. You can give me all of happiness I care for &, prest to the heart which I believe my own, caressed & treasured there, I will indeed be constant & never, from that moment, feel a wish or thought for any other than my wife. You shall have every smile & every breath of tenderness. “One shall our union & our interests be” & every wish that love inspires & every kiss & every dear feeling of delight shall only make me more securely & entirely yours.’ Then, after hoping to see her in York next winter & at Steph’s2 before the end of the summer, I further wrote in crypt as follows, ‘I do not like to be too long estranged from you sometimes, for, Mary, there is a nameless tie in that soft intercourse which blends us into one & makes me feel that you are mine. There is no feeling like it. There is no pledge which gives such sweet possession.’ Monday 12 February [Halifax] Letter… from Anne Belcombe (Petergate, York)… nothing but news & concluded, ‘from your ever sincere, affectionate, Anne Belcombe.’ The seal, Cupid in a boat guided by a star. ‘Si je te perds, je suis perdu.’3 Such letters as these will keep up much love on my part. I shall not think much about her but get out of the scrape as well as I can, sorry & remorseful to have been in it at all. Heaven forgive me, & may M— never know it.

Evolution,' proclaimed the Rev. Daniel Miner Gordon during his inaugural lecture at Presbyterian College in Halifax, 'with its concept of growth rather than mechanism, of life working from within rather than a power constructing from without, helps further illustrate the method of Him who is the life of all that lives.' Seen in this way, evolution gave evidence of God's existence and watchful Providence; it revealed that the Creator was omniscient and omnipresent. Christian evolution implied a God of immanence, a God who dwelled within and constantly guided the natural world. This contrasted sharply with the orthodox view of a transcendent God who ruled the world from afar and touched it only by the occasional intervention in nature or history - a miracle. It now seemed that God was within nature and history, and close to humankind. Moreover, God the harsh judge had been banished by scientific understanding. It was understood that God was an active benevolent spirit. Some of the mystery had been lifted. Evolution had cast new light upon nature, the destiny of humanity, and the ways of God. It seemed to have provided a more inspiring and certain Christian world-view. Ironically, the clergy could base their arguments regarding the existence and nature of God on science, the source of so much doubt regarding the truth of Christianity.