Inquisitive Child Quotes

To see the value of a library, ignore the adults. Find an inquisitive child who doesn't have an iPhone yet, take them to the library, and tell them that they can learn anything they want there.

If I am not master of my life, not sultan of my own being, then no man's logic and no man's ecstatic fits may force me to find less silly my impossibly silly position: that of God's slave; no, not his slave even, but just a match which is aimlessly struck and then blown out by some inquisitive child, the terror of his toys.

It is the fate of great achievements, born from a way of life that sets truth before security, to be gobbled up by you and excreted in the form of shit. For centuries great, brave, lonely men have been telling you what to do. Time and again you have corrupted, diminished and demolished their teachings; time and again you have been captivated by their weakest points, taken not the great truth, but some trifling error as your guiding principal. This, little man, is what you have done with Christianity, with the doctrine of sovereign people, with socialism, with everything you touch. Why, you ask, do you do this? I don't believe you really want an answer. When you hear the truth you'll cry bloody murder, or commit it. … You had your choice between soaring to superhuman heights with Nietzsche and sinking into subhuman depths with Hitler. You shouted Heil! Heil! and chose the subhuman. You had the choice between Lenin's truly democratic constitution and Stalin's dictatorship. You chose Stalin's dictatorship. You had your choice between Freud's elucidation of the sexual core of your psychic disorders and his theory of cultural adaptation. You dropped the theory of sexuality and chose his theory of cultural adaptation, which left you hanging in mid-air. You had your choice between Jesus and his majestic simplicity and Paul with his celibacy for priests and life-long compulsory marriage for yourself. You chose the celibacy and compulsory marriage and forgot the simplicity of Jesus' mother, who bore her child for love and love alone. You had your choice between Marx's insight into the productivity of your living labor power, which alone creates the value of commodities and the idea of the state. You forgot the living energy of your labor and chose the idea of the state. In the French Revolution, you had your choice between the cruel Robespierre and the great Danton. You chose cruelty and sent greatness and goodness to the guillotine. In Germany you had your choice between Goring and Himmler on the one hand and Liebknecht, Landau, and Muhsam on the other. You made Himmler your police chief and murdered your great friends. You had your choice between Julius Streicher and Walter Rathenau. You murdered Rathenau. You had your choice between Lodge and Wilson. You murdered Wilson. You had your choice between the cruel Inquisition and Galileo's truth. You tortured and humiliated the great Galileo, from whose inventions you are still benefiting, and now, in the twentieth century, you have brought the methods of the Inquisition to a new flowering. … Every one of your acts of smallness and meanness throws light on the boundless wretchedness of the human animal. 'Why so tragic?' you ask. 'Do you feel responsible for all evil?' With remarks like that you condemn yourself. If, little man among millions, you were to shoulder the barest fraction of your responsibility, the world would be a very different place. Your great friends wouldn't perish, struck down by your smallness.

At the moment Kay was closing Emily McNab’s casket for the last time, the solemn moment had been pierced by a small, but insistent voice from the back of the church. An inquisitive little girl wanted to know, “Mommy, who’s that lady in the suitcase?” With the exception of the child’s mortified mother, the congregation had enjoyed a good laugh.

Finally, I cry for all the versions of myself that have existed through the years. Confused five-year-old. Sullen child of divorce. Furious nine-year-old. Inquisitive me. Defiant me. Dutiful me. So many incarnations, each one seeking answers, leading me to right here, to right now, to a potential truth I have no idea how to handle.

I stand amazed at this tree, this life. I stare up in awe at its branches, raising up toward heaven. I wonder about its origins, how a seed so miniscule could grow into a structure so vast and resilient. I'm still examining its genesis. To examine, to question, to discover and evolve--that is what it means to be alive. The day we cease to explore is the day we begin to wilt. I share my testimony in these pages not because I have reached any lasting conclusions, but because I have so much to understand. I am as inquisitive about life now as I was as a child. My story will never be finished, nor should it be. For as long as God grants me breath, I will be living--and writing--my next chapter.

I believe that many children are born with an inquisitive mind, the mind of a scientist, and I assume that I became a scientist because in some ways I remained a child.

As a journalist and observer of mankind, I have more questions than answers. Sort of like an inquisitive child, still eager to learn...

Children have an elemental hunger for knowledge and understanding, for mental food and stimulation. They do not need to be told or “motivated” to explore or play, for play, like all creative or proto-creative activities, is deeply pleasurable in itself. Both the innovative and the imitative impulses come together in pretend play, often using toys or dolls or miniature replicas of real-world objects to act out new scenarios or rehearse and replay old ones. Children are drawn to narrative, not only soliciting and enjoying stories from others, but creating them themselves. Storytelling and mythmaking are primary human activities, a fundamental way of making sense of our world. Intelligence, imagination, talent, and creativity will get nowhere without a basis of knowledge and skills, and for this education must be sufficiently structured and focused. But an education too rigid, too formulaic, too lacking in narrative, may kill the once-active, inquisitive mind of a child. Education has to achieve a balance between structure and freedom, and each child’s needs may be extremely variable.

This was something new. Or something old. I didn’t think of what it might be until after I had let Aubrey go back to the clinic to bed down next to her child. Bankole had given him something to help him sleep. He did the same for her, so I won’t be able to ask her anything more until she wakes up later this morning. I couldn’t help wondering, though, whether these people, with their crosses, had some connection with my current least favorite presidential candidate, Texas Senator Andrew Steele Jarret. It sounds like the sort of thing his people might do—a revival of something nasty out of the past. Did the Ku Klux Klan wear crosses—as well as burn them? The Nazis wore the swastika, which is a kind of cross, but I don’t think they wore it on their chests. There were crosses all over the place during the Inquisition and before that, during the Crusades. So now we have another group that uses crosses and slaughters people. Jarret’s people could be behind it. Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them. Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.

I am the road running through Paris," says the Seine. 'I have carried off many images since you were a child and reflected many clouds. I am changeable, but as people are: I have my moments of happiness in the June dawn and my sinister times some December evenings. Above all I am inquisitive - you call it being in flood. We have something in common, you everlasting passers-by and I, the fleeing water, which is that we never go back: your time is my space.

{From Lindsey's address at the funeral of renowned scientist Luther Burbank. Burbank was one of the most beloved people in the early 20th century due to his countless contributions to humanity, but when, in an interview, he revealed that he was an atheist, the public quickly turned on him, sending him hundreds of death threats. Upset and grief stricken, the kind-hearted Burbank tried to respond to every letter amiably, a task that ultimately led to his death} . . . Luther Burbank had a philosophy that actually works for human betterment, that dares to challenge the superstition, hypocrisy, and sham, which so often have worked for cruelties, inquisitions, wars and massacres. Superstition that stood across the road of Progress, commanded, not by a god or gods, but the meanest devils that we know--Ignorance, Intolerance, Bigotry, Fanaticism, and Hate. The prejudiced beneficiaries of organized theology refused to see what Burbank, the gifted child of Nature, saw with a vision as crystal as theirs is dense and dark. And so they assailed him. One of the saddest spectacles of our times is the effort of hidebound theologians, still desperately trying to chain us to the past--in other forms that would still invoke the inquisitions, the fears, and the bigotries of the dark ages, and keep the world in chains. The chains of lies, hypocrisies, taboos, and the superstitions, fostered by the dying, but still the organized, relentless outworn theology of another age. They refuse to see that in their stupid lust for power they are endangering all that is good.

Her eyebrows were plucked into thin arched lines, which gave her a permanent look of surprise, or outrage, or inquisitiveness, such as you might see on a startled child, but below them her eyelids were tired-looking. Not so her eyes, which were the flat hostile blue of a midsummer sky in bright sunlight, a blue that shuts you out. Her nose must once have been what was called cute but now was too small for her face. Her face was not fat but it was large. Two lines led downward from the corners of her mouth; between them was her chin, clenched like a fist.

She’s wearing the dreamy expression peculiar to the very old and the very young, where they seem fascinated by something everyone else takes for granted. People find the phenomenon adorable in babies. It means they’re inquisitive and intrigued by objects in their new world. In old people they usually chalk it up to senility, but I don’t think that’s the case. For both, it’s the ability to see things in their purest sense. All the knowledge that comes from experience doesn’t exist for a child and doesn’t matter anymore to an old lady. With a life completely in front of you or a life completely behind you, the world looks basically the same. She

What impressed me most was how hard [Julia Child] worked, how devoted she was to the "rules" of la cuisine française while keeping herself open to creative exploration, and how determined she was to persevere in the face of setbacks. Julia never lost her sense of wonder and inquisitiveness. She was, and is, a great inspiration.

Sooner or later the average child comes to feel that, the fewer questions he asks, the more of a man he will be; and so he represses his impulse to inquire into the nature and purpose and meaning of that which newly interests him until, perhaps, he is no longer curious concerning that which he does not understand, or is hopeless of any satisfaction being given to him concerning the many problems which perplex his wondering mind. By the time he has reached young manhood, he who was full of questions in order that he might have knowledge, seems to be willing to live and die in ignorance, rather than to make a spectacle of himself by multiplying questions that may be an annoyance to others, or that may be deemed a source of discredit to himself.

In 1906, the year after Einstein’s annus mirabilis, Kurt Gödel was born in the city of Brno (now in the Czech Republic). Kurt was both an inquisitive child—his parents and brother gave him the nickname der Herr Warum, “Mr. Why?”—and a nervous one. At the age of five, he seems to have suffered a mild anxiety neurosis. At eight, he had a terrifying bout of rheumatic fever, which left him with the lifelong conviction that his heart had been fatally damaged. Gödel entered the University of Vienna in 1924. He had intended to study physics, but he was soon seduced by the beauties of mathematics, and especially by the notion that abstractions like numbers and circles had a perfect, timeless existence independent of the human mind. This doctrine, which is called Platonism, because it descends from Plato’s theory of ideas, has always been popular among mathematicians. In the philosophical world of 1920s Vienna, however, it was considered distinctly old-fashioned. Among the many intellectual movements that flourished in the city’s rich café culture, one of the most prominent was the Vienna Circle, a group of thinkers united in their belief that philosophy must be cleansed of metaphysics and made over in the image of science. Under the influence of Ludwig Wittgenstein, their reluctant guru, the members of the Vienna Circle regarded mathematics as a game played with symbols, a more intricate version of chess. What made a proposition like “2 + 2 = 4” true, they held, was not that it correctly described some abstract world of numbers but that it could be derived in a logical system according to certain rules.

Genar-Hofoen found himself wondering again about the trade-off between skill-honing and distraction that took place in the development of any species likely to end up as one of those in play in the great galactic civilisation game. The Culture’s standard assessment held that the Affront spent far too much time hunting and not nearly enough time getting on with the business of being a responsible space-faring species (though of course the Culture was sophisticated enough to know that this was just its, admittedly subjective, way of looking at things; and besides, the more time the Affront spent dallying in their hunting parks and regaling each other with hunting tales in their carousing halls, the less they had for rampaging across their bit of the galaxy being horrible to people). But if the Affront didn’t love hunting as much as they did, would they still be the Affront? Hunting, especially the highly cooperative form of hunting in three dimensions which the Affront had evolved, required and encouraged intelligence, and it was generally - though not exclusively - intelligence that took a species into space. The required mix of common sense, inventiveness, compassion and aggression required was different for each; perhaps if you tried to make the Affront just a little less enraptured by hunting you would only be able to do so by making them much less intelligent and inquisitive. It was like play; it was fun at the time, when you were a child, but it was also training for when you became an adult. Fun was serious.

July 8, 2013 Review of Bargain with the Devil Author: Gloria Gravitt Moulder My interest in the death of Margaret Mitchell was sparked as a young child growing up in Georgia. I was born in 1953, 4 years after her death. Older relatives, neighbors and friends would sit around discussing her death as I was growing up and with the inquisitive mind of a young child; I found what they were saying interesting enough to listen in. They talked about how the taxi cab driver, Hugh Gravitt, (some of which knew him as this was a small southern town where everyone knew everyone) was not a drinker because of his health and how the newspaper articles had written he was drunk and speeding when it wasn’t true. I overheard many things about how the media was wrong regarding the circumstances of her death. Some speculated she committed suicide; others suspected her husband pushed her in front of the car Mr. Gravitt was driving. All commented that both Margaret and John were drunk and jaywalking across Peachtree Street. I read the book (Gone with the Wind) when I was 13 and went to see the movie in 1969 at the Fox theatre with friends. I cannot relate how this impacted me. I became interested in all I heard as a child again and over the years have read many articles on the subject of Margaret Mitchell and John Marsh. I never believed the stories about Hugh Gravitt being at fault in her death as a result of all those conversations I had overheard by my elders as a child. Gloria Gravitt Moulder, the daughter of Hugh Gravitt, has written the perfect book called “Bargain with the Devil” with facts derived from her own father on his death bed. I could not put this book down; I read it in one day. It has confirmed everything I heard from people who suspected in the few years after Margaret Mitchell’s death what actually happened. Thank you Mrs. Moulder, for your courage in bringing your father’s version to light after all his suffering from 1949 to his death. Also, for confirming my beliefs in what I heard growing up as this was only suspicion until I read about your father’s version. Kathy Whiten 621 Brighton Drive Lawrenceville, GA 30043 404-516-0623

Discipline As your baby becomes more mobile and inquisitive, she’ll naturally become more assertive, as well. This is wonderful for her self-esteem and should be encouraged as much as possible. When she wants to do something that’s dangerous or disrupts the rest of the family, however, you’ll need to take charge. For the first six months or so, the best way to deal with such conflicts is to distract her with an alternative toy or activity Standard discipline won’t work until her memory span increases around the end of her seventh month. Only then can you use a variety of techniques to discourage undesired behavior. When you finally begin to discipline your child, it should never be harsh. Remember that discipline means to teach or instruct, not necessarily to punish. Often the most successful approach is simply to reward desired behavior and withhold rewards when she does not behave as desired. For example, if she cries for no apparent reason, make sure there’s nothing wrong physically; then when she stops, reward her with extra attention, kind words, and hugs. If she starts up again, wait a little longer before turning your attention to her, and use a firm tone of voice as you talk to her. This time, don’t reward her with extra attention or hugs. The main goal of discipline is to teach limits to the child, so try to help her understand exactly what she’s doing wrong when she breaks a rule. If you notice her doing something that’s not allowed, such as pulling your hair, let her know that it’s wrong by calmly saying “no,” stopping her, and redirecting her attention to an acceptable activity. If your child is touching or trying to put something in her mouth that she shouldn’t, gently pull her hand away as you tell her this particular object is off-limits. But since you do want to encourage her to touch other things, avoid saying “Don’t touch.” More pointed phrases, such as “Don’t eat the flowers” or “No eating leaves” will convey the message without confusing her. Because it’s still relatively easy to modify her behavior at this age, this is a good time to establish your authority and a sense of consistency Be careful not to overreact, however. She’s still not old enough to misbehave intentionally and won’t understand if you punish her or raise your voice. She may be confused and even become startled when told that she shouldn’t be doing or touching something. Instead, remain calm, firm, consistent, and loving in your approach. If she learns now that you have the final word, it may make life much more comfortable for both of you later on, when she naturally becomes more headstrong.

Oh, God—” “Don’t move.” Rohan’s voice was astonishingly calm. “Don’t swat at them.” She had never known such primal fear, welling up from beneath her skin, leaking through every pore. No part of her body seemed to be under her control. The air was boiling with them, bees and more bees. It was not going to be a pleasant way to die. Closing her eyes tightly, Amelia willed herself to be still, when every muscle strained and screamed for action. Insects moved in sinuous patterns around her, tiny bodies touching her sleeves, hands, shoulders. “They’re more afraid of you than you are of them,” she heard Rohan say. Amelia highly doubted that. “These are not f-frightened bees.” Her voice didn’t sound like her own. “These are f-furious bees.” “They do seem a bit annoyed,” Rohan conceded, approaching her slowly. “It could be the dress you’re wearing—they tend not to like dark colors.” A short pause. “Or it could be the fact that you just ripped down half their hive.” “If you h-have the nerve to be amused by this—” She broke off and covered her face with her hands, trembling all over. His soothing voice undercut the buzzing around them. “Be still. Everything’s fine. I’m right here with you.” “Take me away,” she whispered desperately. Her heart was pounding too hard, making her bones shake, driving every coherent thought from her head. She felt him brush a few inquisitive insects from her hair and back. His arms went around her, his shoulder sturdy beneath her cheek. “I will, sweetheart. Put your arms around my neck.” She groped for him blindly, feeling sick and weak and disoriented. The flat muscles at the back of his neck shifted as he bent toward her, gathering her up as easily as if she were a child. “There,” he murmured. “I’ve got you.

Whispers In the twilight of a dreamscape the hands of the Inner-Sage etched with stories weathered by storms and gentle rains the tender hands of the Inner-Child inquisitive, unscathed and soft as morning dew weaving the tapestry of lessons learned and dreams unbound sacred whispers of touch more than sound palm to palm, the dance of fingers intertwined the Inner-Sage as the guide and the Inner-Child, the explorer the essence of all that we are, have been, and could be.

I can help them. I am so equipped to help. All the antennas I’ve ever sprouted throughout my lifetime that have taught me how to read what people are feeling, all the intuition I developed growing up as the supersensitive younger child, all the listening skills I learned as a sympathetic bartender and an inquisitive journalist, all the proficiency of care I mastered after years of being somebody’s wife or girlfriend—it was all accumulated so that I could help ease these good people into the difficult task they’ve taken on.

Other versions, all glorifying the child as a sainted martyr, followed. Spain’s greatest playwright, Lope de Vega, produced his version, El Nino Inocente de la Guardia, around 1610. His play opens with Queen Isabella receiving a vision from the founder of the Dominicans telling her, in a dream, to found the Inquisition and expel the Jews. The dream is followed by a lament from converso/Jews. Any sympathy for the Jews ends as Lope de Vega portrays them first as buffoons, then as villains who kidnap a young child. The child has a chance to escape but embraces martyrdom and receives his torments happily, watched over by an angel who promises him redemption.19 The child became known as “Little Christobalico,” the patron saint of La Guardia, and his shrine was visited by several kings (though the child was never formally recognized as a saint by the Vatican). The shrine is still maintained; in the Church of La Guardia, parishioners still gather before it to sing the hymn named for it (videos of the hymn and images of the child can be readily found on the Internet).

What she wouldn’t have given for her father to see her—to see his baby girl who used to count the stars now sending men to travel among them. Joshua Coleman knew as if from second sight that Katherine, his brilliant, charismatic, inquisitive youngest child—a black girl from rural West Virginia, born at a time when the odds were more likely that she would die before age thirty-five than even finish high school—would somehow, someday, unite her story with the great epic of America. And

Small, inquisitive and solitary, the only child of an only son, growing up in rented lodgings or hotel rooms, constantly on the move as a boy, Anthony Powell needed an energetic imagination to people a sadly under-populated world from a child's point of view. His mother and his nurse were for long periods the only people he saw, in general the one unchanging element in a peripatetic existence.

retained a child’s inquisitiveness, and a child’s impatience with the moronic and the dull.

Mommy, for the first time, I’m crying because I’m happy.” That voice, soft and high-pitched though it was, didn’t sound like an untutored child contemplating a novel concept. It sounded like an ancient soul, groping along in an unfamiliar body, beginning to remember itself. And though Katie has already traveled a great distance along her own spiritual path, I still see in her this brave, inquisitive, perpetually awakening soul. I think that’s what she is, at the very center. I think that’s what we all are.

He had usually found children much less affected by death than adults. And it was a rare child indeed that was not inveterately inquisitive, and would have extracted from the servants every last detail that was to be had, or even invented and embroidered upon.

A Tribute to my Daughter well well well....twenty nine years have come and gone and oh so too quickly.... I tearfully remember my very first child and the dramatic night you came into our lives...you changed us forever Xio...you Blessed our lives....I remember also the first day you looked me straight in my eyes.. you were being held in my right hand after a bath..you turned your head towards me and stared at me like you had never done before...the instant that happened I knew you were acknowledging the fact that I was yours...that's how that look felt... you placed the stamp of your soul in my hands... I knew in that moment that my role as a Father had truly begun... that look told me so... you made it very clear.....no person on this planet ever touched my very soul the way my baby girl did with that first stare..the beautiful brown eyes.. the inquisitive little look that quickly turned in to a very meaningful stare... I actually had to take a sharp breath....I was hooked...hooked for life... now you have grown from the baby we so loved and took care of... the little girl we watched grow...the smart little teenager you became.. I remember our lovely trip to England and Paris.. somehow that trip was meant to be...just the two of us...my little girl and me....you were so very young....I remember the flight...the landing...the excitement in your face...the look in your eyes...and somehow on that trip as we walked along the Champs-Elysees in Paris....I caught a glimpses of the young lady that was in you... I saw the big heart, the loving smiles. the kindness you so openly show... and here we are now.. many years later....you have matured into a very fine young woman.. a bright future... a work of art. At 58 I have met many souls, thousands I think... people of so many types and personalities...so many differences, in so many different places.. yet every time I look at you and especially when I see that beautiful smile...I think to myself... God is real...and man oh man He's really...really....good. I wish you a wonderful Birthday Xio and many many more to come....God Bless you Xio... God Bless you. Love you this much, Dad

Life has embroidered all her experiences in the lines on her face. The wrinkles near her lips keep record of the smiles she gives generously while the lines on her forehead echo the worries she has battled. Deep grooves at the corners of her eyes lend weight to all the things she has seen in the years she has been alive - not that anyone is sure how many those are. However, thought time has aged her, it has yet to defeat her. Apples still bloom in her cheeks; her gaze is as bright and inquisitive as a child's.

From The World's Strongest Librarian: To see the value of a library, ignore the adults. Find an inquisitive child who doesn't have an iPhone yet, take them to the library, and tell them they can learn anything they want there.

How did the senator know that children meant happiness? Could he see into their souls? What if, the moment they were out of sight, three of them jumped the fourth and began beating him up? The senator had only one argument in his favor: his feeling. When the heart speaks, the mind finds it indecent to object. In the realm of kitsch, the dictatorship of the heart reigns supreme. The feeling induced by kitsch must be a kind the multitudes can share. Kitsch may not, therefore, depend on an unusual situation; it must derive from the basic images people have engraved in their memories: the ungrateful daughter, the neglected father, children running on the grass, the motherland betrayed, first love. Kitsch causes two tears to flow in quick succession. The first tear says: How nice to see children running on the grass! The second tear says: How nice to be moved, together with all mankind, by children running on the grass! It is the second tear that makes kitsch kitsch. The brotherhood of man on earth will be possible only on a base of kitsch. And no one knows this better than politicians. Whenever a camera is in the offing, they immediately run to the nearest child, lift it in the air, kiss it on the cheek. Kitsch is the aesthetic ideal of all politicians and all political parties and movements. Those of us who live in a society where various political tendencies exist side by side and competing influences cancel or limit one another can manage more or less to escape the kitsch inquisition: the individual can preserve his individuality; the artist can create unusual works. But whenever a single political movement corners power, we find ourselves in the realm of totalitarian kitsch. When I say totalitarian, what I mean is that everything that infringes on kitsch must be banished for life: every display of individualism (because a deviation from the collective is a spit in the eye of the smiling brotherhood); every doubt (because anyone who starts doubting details will end by doubting life itself); all irony (because in the realm of kitsch everything must be taken quite seriously); and the mother who abandons her family or the man who prefers men to women, thereby calling into question the holy decree Be fruitful and multiply. In this light, we can regard the gulag as a septic tank used by totalitarian kitsch to dispose of its refuse.

Her eyebrows were plucked into thin arched lines, which gave her a permanent look of surprise, or outrage, or inquisitiveness, such as you might see on a startled child, but below them her eyelids were tired-looking. Not so her eyes, which were the flat hostile blue of a midsummer sky in bright sunlight, a blue that shuts you out.