Innocent Baby Quotes

If by 'miracle kids' you mean innocent test-tube babies whose DNA was forcibly unraveled and merged with two percent avian genes, yeah, I guess that would be us," I said. "Because it's a miracle that we're not complete nut jobs and mutant disasters.

Poor innocent baby, about to get fleeced. "Tut-tut, gorgeous. You know when you play poker with a man behind closed doors, there is only one acceptable currency.

But depression wasn't the word. This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game. Squirming babies and plodding, complacent, hormone-drugged moms. Oh, isn't he cute? Awww. Kids shouting and skidding in the playground with no idea what future Hells await them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent. People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. But in a strong light there was no good spin you could put on it. It was rotten from top to bottom.

Daily I walk around my small, picturesque town with a thought bubble over my head: Person Going Through A Divorce. When I look at other people, I automatically form thought bubbles over their heads. Happy Couple With Stroller. Innocent Teenage Girl With Her Whole Life Ahead Of Her. Content Grandmother And Grandfather Visiting Town Where Their Grandchildren Live With Intact Parents. Secure Housewife With Big Diamond. Undamaged Group Of Young Men On Skateboards. Good Man With Baby In BabyBjörn Who Loves His Wife. Dogs Who Never Have To Worry. Young Kids Kissing Publicly. Then every so often I see one like me, one of the shambling gaunt women without makeup, looking older than she is: Divorcing Woman Wondering How The Fuck This Happened.

When I was young, I asked my priest how to get to heaven and still protect yourself from all the evil in the world. He told me what God told His children;'You are sheep among wolves, be wise as the serpent, yet innocent as doves.

To your parents you are still that innocent baby, and sometimes even you will need your father's hand and your mother's lap.

Don’t you get it, baby?” “What’s there to get?” she asks. “That I love you.” “Well, you have a shitty way of showing it. I smirk. “That doesn’t make it any less true.

You are sheep among wolves. Be wise as serpents, yet innocent as doves.

Mistakes? Well, hell, we all make mistakes. And what’s more, we are expected to learn from them. It is part of our journey. It is how we move from innocence to resounding wisdom. It is how we keep from retaining a fucking baby’s psyche well into our nineties. It is how everyone keeps from shitting themselves in public and on each other. It is our ever-learning, ever-adapting GPS for this thing called life.

Innocence to experience. Human nature, baby. Grab it and growl.

Love is a strawberry blonde liar, tease-baby, princess-girl torture.

Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun. When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, Buddha and Wotan, he is now the peer of Richmond P. Hobson, Alton B. Parker, Adelina Patti, General Weyler and Tom Sharkey. Speaking of Huitzilopochtli recalls his brother Tezcatlipoca. Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year. Lead me to his tomb: I would weep, and hang a couronne des perles. But who knows where it is? Or where the grave of Quetzalcoatl is? Or Xiuhtecuhtli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Of Mictlan? Or Xipe? Or all the host of Tzitzimitl? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of Hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods, but today even the drunkest Irishman laughs at them. But they have company in oblivion: the Hell of dead gods is as crowded as the Presbyterian Hell for babies. Damona is there, and Esus, and Drunemeton, and Silvana, and Dervones, and Adsullata, and Deva, and Bellisima, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them - temples with stones as large as hay-wagons. The business of interpreting their whims occupied thousands of priests, bishops, archbishops. To doubt them was to die, usually at the stake. Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence. What has become of Sutekh, once the high god of the whole Nile Valley? What has become of: Resheph Anath Ashtoreth El Nergal Nebo Ninib Melek Ahijah Isis Ptah Anubis Baal Astarte Hadad Addu Shalem Dagon Sharaab Yau Amon-Re Osiris Sebek Molech? All there were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor. Yet they have all gone down the chute, and with them the following: Bilé Ler Arianrhod Morrigu Govannon Gunfled Sokk-mimi Nemetona Dagda Robigus Pluto Ops Meditrina Vesta You may think I spoof. That I invent the names. I do not. Ask the rector to lend you any good treatise on comparative religion: You will find them all listed. They were gods of the highest standing and dignity-gods of civilized peoples-worshiped and believed in by millions. All were omnipotent, omniscient and immortal. And all are dead.

I can’t imagine it now, but I must’ve been innocent at some time in my life. A baby don’t just get itself born bad, do it?

It is significant that, as innocent babies are killed, and capital punishment is withheld from their murderers, the same men who plead for the murderer's life also demand the “right” to abortion. Usually, the same picketers that carry a sign one day, “Abolish Capital Punishment,” also carry “Legalize Abortion” another day. When this is called to their attention, their answer is, “There is no contradiction involved.” They are right: the thesis is “condemn the innocent and free the guilty.

You haven't seen crazy, baby.

In the land of Gods and Monsters I was an Angel Living in the garden of evil Screwed up, scared, doing anything that I needed Shining like a fiery beacon You got that medicine I need Fame, Liquor, Love give it to me slowly Put your hands on my waist, do it softly Me and God, we don't get along so now I sing No one's gonna take my soul away I'm living like Jim Morrison Headed towards a fucked up holiday Motel sprees sprees and I'm singing 'Fuck yeah give it to me this is heaven, what I truly Want' It's innocence lost Innocence lost In the land of Gods and Monsters I was an Angel Looking to get fucked hard Like a groupie incognito posing as a real singer Life imitates art You got that medicine I need Dope, shoot it up, straight to the heart please I don't really wanna know what's good for me God's dead, I said 'baby that's alright with me' No one's gonna take my soul away I'm living like Jim Morrison Headed towards a fucked up holiday Motel sprees sprees and I'm singing 'Fuck yeah give it to me this is heaven, what I truly Want' It's innocence lost Innocence lost When you talk it's like a movie and you're making me Crazy - Cause life imitates art If I get a little prettier can I be your baby? You tell me, "life isn't that hard" No one's gonna take my soul away I'm living like Jim Morrison Headed towards a fucked up holiday Motel sprees sprees and I'm singing 'Fuck yeah give it to me this is heaven, what I truly Want' It's innocence lost Innocence lost

Okay, Troy...you're right. I'll take care of your baby for you...cause...like you say...she's innocent...and you can't visit the sins of the father upon the child. A motherless child has got a hard time. From right now...this child got a mother. But you a womanless man.

Iain didn't know what to say to her. They had all asked an incredible amount from her. She was such an innocent, too. Hell, she wasn't even married, and yet they'd demanded she deliver a baby. He wasn't even certain if she knew how Isabelle had conceived the babe.

So much for the fruits of love. Love? What's love? Sex, ah, that's another thing. Love has babies: sex has abortions.

In the middle of a wrist's suicide slash-line, below the layered skin and above the pulse, there's an acupuncture point that says, Get back to who you were meant to be. This is the heart spot, the center. Your whole life the skin on that place will stay closest to being a baby's skin, as close as you can get anymore to the way you started, the way you once thought you'd always be.

Flea-Market vendors are frozen mid-haggle. Middle-aged women are frozen in the middle of their lives. The gavels of frozen judges are frozen between guilt and innocence. On the ground are the crystals of the frozen first breaths of babies, and those of the last gasps of the dying.

To baby boomers wailing that the internet is turning innocent kids into vicious bullies - au contraire, we've been monsters all along.

I am a baby, I am a child, I am the innocent wonder in my eyes I am a glimpse, I am a sign, of someone I can be, someone I might I am not one, I am not two, but I am a million things entwined I am a piece, I am a slice, strung together by the yarns of time.

Of course, the strippers also take pains not to appear too innocent, valorous, or bookishly inclined. (In direct opposition to the Swayze Mandate of 1987, everybody puts Baby in a goddamn corner.)

This wasn’t what she expected. Never, in her wildest dreams. This... this was the Blood Queen of Garbhán Isle? Scourge of the Madron lands? Destroyer of Villages? Demon Killer of Women and Children? She who had blood pacts with the darkest of gods? This was Annwyl the Bloody? Talaith watched, fascinated, as Annwyl held onto Morfyd the Witch’s wrists. Morfyd — the Black Witch of Despair, Killer of the Innocent, Annihilator of Souls, and all around Mad Witch of Garbhán Isle or so she was called on the Madron lands — had actually tried to sneak up on Annwyl to put ointment on the nasty wound the queen had across her face. But as soon as the warrior saw her, she squealed and grabbed hold of her. Now Annwyl lay on her back, Morfyd over her, trying her best to get Annwyl to stop being a ten year old. “If you just let me—” “No! Get that centaur shit away from me, you demon bitch!” “Annwyl, I’m not letting you go home to my brother looking like that. You look horrific.” “He’ll have to love me in spite of it. Now get off!” ... “Ow!” “Crybaby.” No, this isn’t what Talaith expected. Annwyl the Blood Queen was supposed to be a vicious, uncaring warrior bent on revenge and power. She let her elite guard rape and and pillage wherever they went, and she used babies as target practice while their mothers watched in horror. That’s what she was supposed to be and that’s what Talaith expected to find. Instead, she found Annwyl. Just Annwyl. A warrior who spent most of her resting time reading or mooning over her consort. She was silly, charming, very funny, and fiercely protective of everyone. Her elite guard, all handpicked by Annwyl, were sweet, vicious fighters and blindingly loyal to their queen.

Oh, Jesus,” he said, wheezing with the effort it took to control himself. He wiped his eyes with the back of his hand. “You little innocent. I’m fluent in French, but it isn’t my first language.” It was plain by the mortified expression in those green eyes that she didn’t understand, so he explained. “Baby , if I can still think clearly enough to speak French, then I’m not totally involved in what I’m doing. It may sound pretty , but it doesn’t mean any thing. Men are different from women; the more excited we are, the more like cavemen we sound. I could barely speak English with you, much less French. As I remember, my vocabulary deteriorated to a few short, explicit words, ‘fuck’ being the most prominent.” To his amazement, she blushed, and he smiled at this further evidence of her charming prudery. “Go to sleep,” he said gently. “Lindsey didn’t even rate a replay.

A baby cannot hate the mother, without the mother first hating the baby.” As babies, we are innocent sponges, blank slates, with only the most basic needs present: to eat, shit, love, and be loved. But something goes wrong, depending on the circumstances into which we are born, and the house in which we grow up.

It's easy to mistake being innocent for being simpleminded or naive. We all want to seem sophisticated; we all want to seem street-smart. To be innocent is to be "out of it." Yet there is a deep truth in innocence. A baby looks in his mother's eyes, and all he sees is love. As innocence fades away, more complicated things take its place. We think we need to outwit others and scheme to get what we want. We begin to spend a lot of energy protecting ourselves. Then life turns into a struggle. People have no choice but to be street-smart. How else can they survive? When you get right down to it, survival means seeing things the way they really are and responding. It means being open. And that's what innocence is. It's simple and trusting like a child, not judgmental and committed to one narrow point of view. If you are locked into a pattern of thinking and responding, your creativity gets blocked. You miss the freshness and magic of the moment. Learn to be innocent again, and that freshness never fades.

Roarke called here about a half an hour before you showed up.” “He did?” “Real casual like. Asked about the baby, like that. I may not have seen it if I hadn’t been looking, because he’s just that good. But you’re not the only one bleeding tonight.

My chest got this weird feeling, like when you stare into the eyes of a little baby and the baby looks back up at you and you can feel how pure and innocent it is, so much that it makes your stomach feel empty - probably 'cause you realize you used to be pure like that, too, and now you're not.

Sometimes it’s hard to grasp why it is that the answers to the present lie in the past. A simple analogy might be helpful: a leading psychiatrist in the field of sexual abuse once told me she had, in thirty years of extensive work with paedophiles, never met one who hadn’t himself been abused as a child. This doesn’t mean that all abused children go on to become abusers; but it is impossible for someone who was not abused to become an abuser. No one is born evil. As Winnicott put it: ‘A baby cannot hate the mother, without the mother first hating the baby.’ As babies, we are innocent sponges, blank slates – with only the most basic needs present: to eat, shit, love and be loved. But something goes wrong, depending on the circumstances into which we are born, and the house in which we grow up. A tormented, abused child can never take revenge in reality, as she is powerless and defenceless, but she can – and must – harbour vengeful fantasies in her imagination. Rage, like fear, is reactive in nature.

In infancy, our blood is strong and our energy is plentiful. Mind and body, thought and action are one. Everything we do is in harmony with the natural order. The infant is not affected by things that happen around him. Virtue and ethics cannot restrain his will. Naked and free of social conventions, he follows the natural path of the heart.

If something goes wrong, accuse yourself first. Don't be like Pharaoh chopping off the heads of innocent babies, when the enemy he is looking for, Moses, was in his own house.

The Big Dipper rested neatly in the sky, surrounded by lesser bits of light, and I understood how it all fit together. Some moments of our lives were vivid and strong, hanging among all the other memories, not to be forgotten. Our baby was that constellation for us, and no matter where we looked, no matter what other stars dotted our sky, he would always be there, the biggest and the brightest of them all.

It occurred to me. . .that aberrance is a wholly human construct. There were no such things as monsters outside the human mind. We are vain and arrogant, evolution's highest achievement and most dismal failure, prisoners of our self-awareness and the illusion that we stand in the center, that there is us and then there is everything else but us. But we do not stand apart from or above or in the middle of anything. There is nothing apart, nothing above, and the middle is everywhere - and nowhere. We are no more beautiful and essential or magnificent than an earthworm. In fact - and dare we go there, you and I? - you could say the worm is more beautiful, because it is innocent and we are not. The worm has no motive but to survive long enough to make baby worms. There is no betrayal, no cruelty, no envy, no lust, and no hatred in the worm's heart, and so who are the monsters and which species shall we call aberrant?

Blimey, thought Kelvin, what an eye-to-face ratio. When you want to say something delicate, you don't want that eye-to-face ration staring up at you. Big eyes, like a child's or a baby seal's; the physiognomy of innocence--looking at Archie Jones is like looking at something that expects to be clubbed round the head any second.

Something snapped," said Madeline. She saw Perry's hand shining back in its graceful, practiced arc. She heard Bonnie's guttural voice. It occurred to her that there were so many levels of evil in the world. Small evils like her own malicious words. Like not inviting a child to a party. Bigger evils like walking out on your wife and newborn baby or sleeping with your child's nanny. And then there was the sort of evil which Madeline had no experience: cruelty in hotel rooms and violence in suburban homes and little girls sold like merchandise, shattering innocent hearts.

We talked on the phone for a long time yesterday,” she said. “He’s sorry, Joe. He’s really sorry. He broke down and cried like a baby.” “I can’t believe I’m hearing this. Why don’t you at least

Without ever exactly putting his mind to it, he's come to believe that loss is the standard trajectory. Something new appears in the world-a baby, say, or a car or a house, or an individual shows some special talent-with luck and huge expenditures of soul and effort you might keep the project stoked for a while, but eventually, ultimately, its going down. This is a truth so brutally self-evident that he can't fathom why it's not more widely percieved, hence his contempt for the usual public shock and outrage when a particular situation goes to hell. The war is fucked? Well, duh. Nine-eleven? Slow train coming. They hate our freedoms? Yo, they hate our actual guts! Billy suspects his fellow Americans secretly know better, but something in the land is stuck on teenage drama, on extravagant theatrics of ravaged innocence and soothing mud wallows of self-justifying pity.

I have blogged previously about the dangerous and deadly effects of science denialism, from the innocent babies unnecessarily exposed to deadly diseases by other kids whose parents are anti-vaxxers, to the frequent examples of how acceptance of evolution helps us stop diseases and pests (and in the case of Baby Fae, rejection of evolution was fatal), to the long-term effects of climate denial to the future of the planet we all depend upon. But one of the strangest forms of denialism is the weird coalition of people who refuse to accept the medical fact that the HIV virus causes AIDS. What the heck? Didn’t we resolve this issue in the 1980s when the AIDS condition first became epidemic and the HIV virus was discovered and linked to AIDS? Yes, we did—but for people who want to deny scientific reality, it doesn’t matter how many studies have been done, or how strong the scientific consensus is. There are a significant number of people out there (especially among countries and communities with high rates of AIDS infections) that refuse to accept medical reality. I described all of these at greater length in my new book Reality Check: How Science Deniers Threaten our Future.

Secret ceremonies in which malevolent men and women cloaked in hooded robes, hiding behind painted faces and chanting demonic incantations while inflicting sadistic wounds on innocent children lying on makeshift alters, or tied to inverted crosses, sounds like the stuff of which B-grade horror movies are made. Some think amoral religious cults only populate the world of Rosemary's Baby, but don't exist in real life. Or, do they? Ask Jenny Hill.

Cherubs are so creepy, don’t you think? Like, why are naked babies shooting poisonous arrows at innocent people a symbol of love? Why aren’t they a symbol of toddler anarchy instead?” “Roux,” I started to say, but then I paused, thinking about her comment. “That is an excellent point,” I admitted. “I blame Hallmark,” she said. “Damn them and their anarchist baby uprising.

The only person on this ship who gets paid for what they do is you, Alix. The rest of us live off our trust funds and we use those funds for our humanitarian missions. I do what I do because I can’t stand to see innocent people bullied by a corrupt government. I don’t want to see a baby starve and die because some fat politician wants to work its parents into the ground for a mineral most of them can’t even pronounce. (Devyn)

His stories were filled with blood and darkness, horrors and terrors. Whenever Umm scolded him with a teasing smile, Baba would say that lies would take his little girl nowhere. That was also what he had said when he put a bow in Zafira's still-baby-soft hands and taught her how to loose an arrow. And so she was given the truth, even in the years when she would look upon everything with a veil of innocence.

I was in the fifth grade the first time I thought about turning thirty. My best friend Darcy and I came across a perpetual calendar in the back of the phone book, where you could look up any date in the future, and by using this little grid, determine what the day of the week would be. So we located our birthdays in the following year, mine in May and hers in September. I got Wednesday, a school night. She got a Friday. A small victory, but typical. Darcy was always the lucky one. Her skin tanned more quickly, her hair feathered more easily, and she didn't need braces. Her moonwalk was superior, as were her cart-wheels and her front handsprings (I couldn't handspring at all). She had a better sticker collection. More Michael Jackson pins. Forenze sweaters in turquoise, red, and peach (my mother allowed me none- said they were too trendy and expensive). And a pair of fifty-dollar Guess jeans with zippers at the ankles (ditto). Darcy had double-pierced ears and a sibling- even if it was just a brother, it was better than being an only child as I was. But at least I was a few months older and she would never quite catch up. That's when I decided to check out my thirtieth birthday- in a year so far away that it sounded like science fiction. It fell on a Sunday, which meant that my dashing husband and I would secure a responsible baby-sitter for our two (possibly three) children on that Saturday evening, dine at a fancy French restaurant with cloth napkins, and stay out past midnight, so technically we would be celebrating on my actual birthday. I would have just won a big case- somehow proven that an innocent man didn't do it. And my husband would toast me: "To Rachel, my beautiful wife, the mother of my chidren and the finest lawyer in Indy." I shared my fantasy with Darcy as we discovered that her thirtieth birthday fell on a Monday. Bummer for her. I watched her purse her lips as she processed this information. "You know, Rachel, who cares what day of the week we turn thirty?" she said, shrugging a smooth, olive shoulder. "We'll be old by then. Birthdays don't matter when you get that old." I thought of my parents, who were in their thirties, and their lackluster approach to their own birthdays. My dad had just given my mom a toaster for her birthday because ours broke the week before. The new one toasted four slices at a time instead of just two. It wasn't much of a gift. But my mom had seemed pleased enough with her new appliance; nowhere did I detect the disappointment that I felt when my Christmas stash didn't quite meet expectations. So Darcy was probably right. Fun stuff like birthdays wouldn't matter as much by the time we reached thirty. The next time I really thought about being thirty was our senior year in high school, when Darcy and I started watching ths show Thirty Something together. It wasn't our favorite- we preferred cheerful sit-coms like Who's the Boss? and Growing Pains- but we watched it anyway. My big problem with Thirty Something was the whiny characters and their depressing issues that they seemed to bring upon themselves. I remember thinking that they should grow up, suck it up. Stop pondering the meaning of life and start making grocery lists. That was back when I thought my teenage years were dragging and my twenties would surealy last forever. Then I reached my twenties. And the early twenties did seem to last forever. When I heard acquaintances a few years older lament the end of their youth, I felt smug, not yet in the danger zone myself. I had plenty of time..

Walter, don’t you find it interesting that people even use that term ‘act of God’? Considering that most want to believe that God is about lambs and love and babies in mangers, and yet this same so-called benevolent being smites innocent people left and right, indicating an anger management problem—maybe even manic depression.

How long have you been standing here?" "Only a moment." I fluttered my lashes. I am as innocent as a baby bird, I tried to say with my eyes. "Really." He spoke it as a statement, and frowned. "You know, eavesdropping is most unladylike." My jaw dropped. "Eavesdropping? I was doing no such thing." "No?" "Certainly not, Mr. Wilcox. And false accusations are most un...most un-manly-like." The retort was a stuttered failure, but I puffed out my chest anyway. "What were you doing outside?" "Getting fresh air." My eyebrows shot up as if to say "Really?" He squinted at me, and I glowered back.

I know Jojo is innocent because I can read it in the unmarked swell of him: his smooth face, ripe with baby fat; his round, full stomach; his hands and feet soft as younger sister's. He looks even younger when he falls asleep. His baby sister has flung across him, and both of them slumber like young feral cats: open mouths, splayed arms and legs, exposed throats. When I was thirteen, I knew much more than him. I knew that metal shackles could grow into the skin. I knew that leather could split flesh like butter. I knew that hunger could hurt, could scoop me hollow as a gourd, and that seeing my siblings starving could hollow out a different part of me, too. Could make my heart ricochet through my chest desperately.

[He] stopped long enough to remind himself that this baby innocent was neither babyish nor innocent — was in fact sophisticated in a culture which he was beginning to realize, however dimly, was far in advance of human culture in some very mysterious ways… and that these naive remarks came from a superman — or what would do in place of a ‘superman’ for the time being.

My blind adoration of Omi was devoid of any element of conscious criticism, and still less did I have anything like a moral viewpoint where he was concern. Whenever I tried to capture the amorphous mass of my adoration within the confines of analysis, it would already have disappeared. If there be such a thing as love that has neither duration nor progress, this was precisely my emotion. The eyes through which I saw Omi were always those of a 'first glance' or, if I may say so, of the 'primeval glance'. It was purely an unconscious attitude on my part, a ceaselesseffort to protect my fourteen-yesr-old purity from the process of erosion. Could this have been love? Grant it to be one form of love, for even though at first glance it seemed to retain its pristine form forever, simply repeating that form over and over again, it too had its own unique sort of debasement and decay. And it was a debasement more evil than that of any normal kind of love. Indeed, of all the kinds of decay in this world, decadent purity is the most malignant. Nevertheless, in my unrequited love for Omi, in this the first love I encountered in life, I seemed like a baby bird keeping its truly innocent animal lusts hidden under its wing. I was being tempted, not by the desire of possession, but simply by unadorned temptation itself. To say the least, while at school, particularly during a boring class, I could not take my eyes off Omi's profile. What more could I have done when I did not know that to love is both to seek and to be sought? For me love was nothing but a dialogue of little riddles, with no answers given. As for my spirit of adoration, I never even imagined it to be a thing that required some sort of answer.

You count the facts and it's so depressing. I can only eat baby food. My best friend screwed my fiancé. My fiancé almost stabbed me to death. I've set fire to a house and been pointing a rifle at innocent people all night. My brother I hate has come back from the dead to upstage me. I'm an invisible monster, and I'm incapable of loving anybody. You don't know which is worse.

The woman had gone down on her knees and was shuffling slowly across the cruel ground towards the group of crosses: the dead baby rocked on her back. When she reached the tallest cross she unhooked the child and held the face against the wood and afterwards the loins: then she crossed herself, not as ordinary Catholics do, but in a curious and complicated pattern which included the nose and ears. Did she expect a miracle? And if she did, why should it not be granted her? the priest wondered. Faith, one was told, could move mountains, and here was faith--faith in the spittle that healed the blind man and the voice that raised the dead. The evening star was out: it hung low down over the edge of the plateau: it looked as if it was within reach: and a small hot wind stirred. The priest found himself watching the child for some movement. When none came, it was as if God had missed an opportunity. The woman sat down, and taking a lump of sugar from her bundle, began to eat, and the child lay quiet at the foot of the cross. Why, after all, should we expect God to punish the innocent with more life?

they began to kill the innocents in their mother’s womb because these babies are hindering them from achieving what they believe is their self-realization through pleasures, a false freedom, and worldly success. Then they eliminate sick people; then the handicapped, for instance those with Down syndrome, and so on. This is the path of the new dictatorship, patterned after the Nazi dictatorship in Germany and the Communist dictatorship in the Soviet Union. This is a process which leads ultimately to an exasperated egoism, to a cruel and inhuman society.

Birds make music, river reeds in wind make music. Babies make music. God would not forbid something that is the sharia of innocent creatures.

Mother Hushed and sacred silence fills the dawning sky I ponder in this moment of our journey which is nigh...

the names Steve and Lori chose for their two baby boys were William and Billy Jr.

I cut myself. He didn’t do it. And I’d been taking drugs—your drugs, or getting them from your boyfriends—my whole life. I wasn’t your innocent little baby.

When I see an evil person, I cannot believe that once he was an innocent and sweet baby.

How can you speak of civilization when you are perpetrating a mass genocide of innocent people in the wombs of their mothers, which is extremely cruel and whose extent has never existed in all of human history—killing innocent people, your own babies on a mass scale? For me, the existence of abortion in society is already an indication that there is no real civilization.

[...] he felt that he too was only a baby, with the chance to live without shame, without the need for consolation for a life lived wrong, a chance to be again innocent, simply and impossibly happy.

Oh what a morning it was, that first morning of Mrs. Sweet awaking before the baby Heracles with his angry cries, declaring his hunger, the discomfort of his wet diaper, the very aggravation of being new and in the world; the rays of sun were falling on the just and unjust, the beautiful and the ugly, causing the innocent dew to evaporate; the sun, the dew, the little waterfall right next to the village's firehouse, making a roar, though really it was an imitation of the roar of a real waterfall; the smell of some flower, faint, as it unfurled its petals for the first time: oh what a morning!

I am not better than you because of my religion, color, culture, education, status, wealth, etc. I am not, and neither are you, I must accept, and so should you, that there are differences between us that we were born into. Why do we focus on these differences? Put your hand in mine and let us accept that our differences should not come in the way of us uniting for the basic human values that we share: compassion, peacefulness, respect, honesty, innocence, humbleness and sympathy. Does a baby born here smile differently from a baby born anywhere in the world? Do they cry any differently? We may not speak the same language and we may not live the same lifestyle, but a smile I put on my face when I see you puts a smile on your face before you can even think of it. Now, THAT is powerful. I hope that every sense of arrogance or greed in my heart is deviated to a sense of humility, so the wall of ignorance to the real issues in the world can be shattered by the common rights that I share with all of my brothers and sisters in humanity.

John Lewis said, "You have to be taught the way of peace, the way of love, the way of nonviolence. In the religious sense, in the moral sense, you can say that in the bosom of every human being, there is a spark of the divine. So you don’t have a right as a human to abuse that spark of the divine in your fellow human being. From time to time, we would discuss that, if you have someone attacking you, beating you, spitting on you, you have to think of that person. Years ago that person was an innocent child, an innocent little baby. What happened? Did something go wrong? Did someone teach that person to hate, to abuse others? You try to appeal to the goodness of every human being and you don’t give up. You never give up on anyone.

She had his dark hair, his lashes, and from the glimpse he had, she bore his eyes, as well. But the shape of her face, a perfect oval, was her mother’s. She had Anais’s cheeks. Anais’s lovely mouth and proud chin. He kissed her chin, feeling the softest of fluttering against his cheek—baby’s breath. There was nothing sweeter than the feel of an innocent child’s breath against one’s cheek—nothing more wondrous than knowing that the baby was your own flesh and blood. Mina stretched against him, yawning widely and throwing her arms up wide alongside her head. He laughed through his tears and reached for her little fist and brought it to his mouth, kissing her with such love he thought he would die of it. “You will consume me, little Mina, just as your mother has.” -Linsay to his infant daughter.

Unseen by either of us, Father had appeared in the doorway. “Give the child to me, Corrie,” he said. Father held the baby close, his white beard brushed its cheek, looking into the little face with eyes as blue and innocent as the baby’s own. At last he looked up at the pastor. “You say we could lose our lives for this child. I would consider that the greatest honor that could come to my family.” The pastor turned sharply on his heels and walked out of the room.

Belief is intellectual, it involves thinking, and it is a learned conditioning from the outside world: Fear arises out of beliefs. Trust is created by conscious knowing of truth from within. Trust does not involve thinking as it only needs ones awareness. It is the innocence of a baby who trusts its mother without any doubt: Love arises out of trust.

Trey says, with absolute bedrock certainty, "He wouldn't do that." Cal reached the point a long time ago where those words make him tired for all of humanity. All the innocents say that, and believe it tot he bone, right p until the moment when they can't any more. My husband would never do that to our children, my baby ain't no thief. Cal feels like he ought to stand on a street corner handing out warnings, little pieces of paper that just say: Anyone could do anything.

Once I told Ha�anala about the cities of Sodom and Gomorrah. . . . I told her how Abraham bargained with God for the lives of ten righteous men who might have lived there. She said to me, �Abraham should have taken the babies from the cities. The babies were innocent.�

I slammed the door shut before we had a cold buffet in the front corridor. The shouts grew louder, denied their target. If I had better aim I'd have opened the door and tossed it all right back at them. But with my luck I'd hit the sleeping baby or an innocent old grandmother out for her morning constitution. And then we'd be dragged through the streets for certain. Dread uncurled in the pit of my stomach. "Is that cabbage?" Colin asked, coming out of the dining room. Listening to the raised voices, he reached for the doorknob, frowning. I caught his hand. "Don't." "Whyever not?" I raised an eyebrow. "You'll get a rotted meat tart in the eye for your trouble,that's why.

Perfect crime,' he said softly. 'Yes?' 'Persuade an innocent, idealistic young girl that the future of the human race depends on her sacrificing her own life. She will come into hospital as trustingly as a lamb to the slaughter. She will welcome the implantation of a baby that will kill her. She'll lie there while her brain is destroyed for nine whole months, and no police will arrest you, no court will judge you, you'll get away scot free. At the end of nine months she'll be taken off life support and she'll be completely dead. And no one will be blamed.

We’re all in it together, Harry. We’re all pieces of the fisherman. I know that sounds like a bullshit answer, but you’ll see, when you start to work with the dead. Everyone’s complicit: the most innocent little kiddies; babies who live a day, an hour—they still have a hand in things, even their own deaths. I know that’s very hard for you to get your head around right now, but take it from someone that’s spent a lot of time with death.

Her eyes bled from venomous anger... Her flower had been gruesomely deflowered... Her life had slowly turned into a blunder... There was no more thinking further.... She would rather become a Foetus murderer Than end up a "hopeless" mother.... Of course, she found peace in the former Until later years of emotional trauma Oh, the foetus hunt was forever! The only thing you should abort is the thought of aborting your baby. Stop the hate and violence against innocent children.

Reverend Downey tried to focus the service on remembering happy days with Amelia, but all I could think about was the unfairness of life. How was it possible that an irresponsible drunk could cause an accident, kill a perfectly innocent girl and walk away almost without a scratch? There seemed to be no justice in the world.

THE TRUTH OF THE VERY SMALL When he is born, a baby's head is filled with the knowledge of space. The circumference of his skull is as infinite as the twirlings of the universe. His eyes look out with the blur of eyes which see for all species. He has remembered his own nature from past patterns. Now his heart beats through rock, sky, oceans. He feels the silence and the sound all around the world beneath his skin. We all hold somewhere deep within us the truth we accepted in innocence. The seas, the forests, the soil, the atmosphere, are all vital parts of an ongoing system. By harming any part of it we must ultimately harm ourselves. It is that simple.

Ladies,” I say tightly. “Just for the record, the way our legal system works, you’re innocent until you’re proven guilty. And that doesn’t happen until the trial, which doesn’t happen until months after you’re arrested. Maybe you’d know that if you spent more time in civics class and less time making yourselves look like baby prostitutes.

When you consider atheists such as Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens, their strongest arguments are “moral arguments” against the existence of God. Why are children sold through human trafficking for prostitution? Why does God allow hurricanes to destroy the innocent? Why do babies die? In reality, these are not arguments about God’s existence, but rather arguments about the goodness of God. The atheist first creates scandal regarding God’s goodness, and then rejects Him.

And all he could say was that he did not know. He was guilty, therefore, of innocence. Was there anything so loathsome as a willfully innocent man? Hardly. An innocent man is a sin before God. Inhuman and therefore unworthy. No man should live without absorbing the sins of his kind, the foul air of his innocence, even if it did wilt rows of angel trumpets and cause them to fall from their vines.

Walter, don’t you find it interesting that people even use that term ‘act of God’? Considering that most want to believe that God is about lambs and love and babies in mangers, and yet this same so-called benevolent being smites innocent people left and right, indicating an anger management problem—maybe even manic depression. In a psychiatric ward, such a patient would be subjected to electroshock therapy.

He looked like a baby, his mouth half open, his cheek flused, his curly hair darkening the pillow and half hiding his damp round forehead and his long eyelashes glinting slightly in the summer sun. We were both naked and the sheet we had used as a cover was tangled around our feet. Joey's body was brown, was sweaty, the most beautiful creation I had ever seen til then. I would have touched him to wake him up but something stopped me. I was suddenly afraid. Perhaps it was because he looked so innocent lying there, with such perfect trust; my own body suddenly seemed gross and crushing and the desire which was rising in me seemed monstrous.

Until we are willing to oppose all abortion--ALL ABORTION---then the Christian community will lack the true ethical high ground to oppose ANY ABORTIONS. The minute we concede that there is any ground--even in the so-called case of rape, incest or the health of the mother---to make a decision to self-consciously and deliberately kill a child based on our puny, finite understanding of the facts, and a a cost-benefit analysis based on our pragmatic post-modern vision of utlilitarian ethics, we have conceded everything. We have abandoned biblical law and granted to Planned Parenthood the legitimacy of the core argument they have advanced since Margaret Sanger founded the organization--namely, that some circumstances of pregnancy are sufficiently uncomfortable or troubling that man has the right to play God and declare his own authority to take the life of an innocent, unborn baby.

It occurred to her that there were so many levels of evil in the world. Small evils like her own malicious words. Like not inviting a child to a party. Bigger evils like walking out on your wife and newborn baby or sleeping with your child’s nanny. And then there was the sort of evil of which Madeline had no experience: cruelty in hotel rooms and violence in suburban homes and little girls being sold like merchandise, shattering innocent hearts.

Then they had grown. Edging into life from the back door. Becoming. Everybody in the world was in a position to give them orders. White women said, "Do this." White children said, "Give me that." White men said. "Come here." Black men said, "Lay down." The only people they need not take orders from were black children and each other. But they took all of that and re-created it in their own image. They ran the houses of white people, and knew it. When white men beat their men, they cleaned up the book and went home to receive abuse from the victim. They beat their children with one hand and stole for them with the other. The hangs that felled trees also cut umbilical cords; the hands that wrung the necks of chickens and butchered hogs also nudged African violets into bloom; the arms that loaded sheaves, bales, and sacks rocked babies into sleep. They patted biscuits into flaky ovals of innocence--and shrouded the dead. They plowed all day and came home to nestle like plums under the limbs of their men, The legs that straddled a mule's back were the same ones that straddled their men's hips. And the difference was all the difference there was.

But depression wasn’t the word. This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game. Squirming babies and plodding, complacent, hormone-drugged moms. Oh, isn’t he cute? Awww. Kids shouting and skidding in the playground with no idea what future Hells awaited them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that, sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent.

A prominent israeli writer, Sami Michael, once told of a long car journey with a driver. At some point, the driver explained to Michael how important, indeed how urgent, it is for us Jews “to kill all the Arabs.” Sami Michael listened politely, and instead of reacting with horror, denunciation, or disgust, he asked the driver an innocent question: “And who, in your opinion, should kill all the Arabs?” “Us! The Jews! We have to! It’s either us or them! Can’t you see what they’re doing to us?” “But who, exactly, should actually kill all the Arabs? The army? The police? Firemen, perhaps? Or doctors in white coats, with syringes?” The driver scratched his head, pondered the question, and finally said, “We’ll have to divvy it up among us. Every Jewish man will have to kill a few Arabs.” Michael did not let up: “All right. Let’s say you, as a Haifa man, are in charge of one apartment building in Haifa. You go from door to door, ring the bells, and ask the residents politely, ‘Excuse me, would you happen to be Arabs?’ If the answer is yes, you shoot and kill them. When you’re done killing all the Arabs in the building, you go downstairs and head home, but before you get very far you hear a baby crying on the top floor. What do you do? Turn around? Go back? Go upstairs and shoot the baby? Yes or no?” A long silence. The driver considers. Finally he says, “Sir, you are a very cruel man!” This story exposes the confusion sometimes found in the fanatic’s mind: a mixture of intransigence with sentimentality and a lack of imagination.

The kiss is the greatest of gifts, uniquely human. A kiss before midnight. A kiss before dying. The Judas kiss. The kiss of the devil. A big wet smacker beneath the mistletoe. More can be said with a kiss than a book full of words. We kiss to say I love you. We kiss the rings of the self-important. The feet of the conquerors. The rich dark earth when we reach the promised land. We kiss babies' cheeks to soak up their innocence. We kiss the foreheads of loved ones as they begin a journey. We kiss beautiful strangers in far away places because on hot July nights with the music of the sea and the stars above your head your lips are incomplete until they are joined in a kiss.

The woman next to you that looks really bad might be going through the toughest challenge ever with her teenage daughter; think about if it were you in her shoes before gossiping about her. The man at the checkout line using change may have lost his job and is buying diapers for his baby at home because its all the money he has left; think about it before you snicker to your friends because he could've bought beer or cigarettes. The child with holes in his shoes could be homeless but he's still going to school because he feels safe there even though others laugh at him; think about it before you judge the innocent. You never know what challenges you're going to face from day to day!

When you took a life, it didn’t bring back a life. It didn’t undo what was done. It wasn’t logical. We were just creating an endless chain of death and killing, every link connected to the next. It was barbaric. No baby is born a murderer. No toddler dreams of being on death row someday. Every killer on death row was taught to be a killer—by parents, by a system, by the brutality of another brutalized person—but no one was born a killer. My friend Henry wasn’t born to hate. He was taught to hate, and to hate so much that killing was justified. No one was born to this one precious life to be locked in a cell and murdered. Not the innocent like me, but not the guilty either. Life was a gift given by God. I believed it should and could only be taken by God as well.

Indeed, the vast majority of unwed mothers younger than eighteen are indigent, and a substantial minority of their babies’ fathers are men who are at least six years their senior—which in most states legally defines the mothers as child sex-abuse victims.1 Yet teenage mothers usually call these men their boyfriends. And although their attempts to find fulfillment with older partners may in the long run fail, few would call themselves victims of sexual abuse. The lack of better words to describe their problematic experience with older men, and the young women’s own refusal to adopt victim identities, make them easy scapegoats for conservatives anxious to cast them not as innocent children but as sluts—and to justify cuts in welfare spending for them and their offspring.

I was never a child; I never had a childhood. I cannot count among my memories warm, golden days of childish intoxication, long joyous hours of innocence, or the thrill of discovering the universe anew each day. I learned of such things later on in life from books. Now I guess at their presence in the children I see. I was more than twenty when I first experienced something similar in my self, in chance moments of abandonment, when I was at peace with the world. Childhood is love; childhood is gaiety; childhood knows no cares. But I always remember myself, in the years that have gone by, as lonely, sad, and thoughtful. Ever since I was a little boy I have felt tremendously alone―and "peculiar". I don't know why. It may have been because my family was poor or because I was not born the way other children are born; I cannot tell. I remember only that when I was six or seven years old a young aunt of mind called me vecchio―"old man," and the nickname was adopted by all my family. Most of the time I wore a long, frowning face. I talked very little, even with other children; compliments bored me; baby-talk angered me. Instead of the noisy play of the companions of my boyhood I preferred the solitude of the most secluded corners of our dark, cramped, poverty-stricken home. I was, in short, what ladies in hats and fur coats call a "bashful" or a "stubborn" child; and what our women with bare heads and shawls, with more directness, call a rospo―a "toad." They were right. I must have been, and I was, utterly unattractive to everybody. I remember, too, that I was well aware of the antipathy I aroused. It made me more "bashful," more "stubborn," more of a "toad" than ever. I did not care to join in the games played by other boys, but preferred to stand apart, watching them with jealous eyes, judging them, hating them. It wasn't envy I felt at such times: it was contempt; it was scorn. My warfare with men had begun even then and even there. I avoided people, and they neglected me. I did not love them, and they hated me. At play in the parks some of the boys would chase me; others would laugh at me and call me names. At school they pulled my curls or told the teachers tales about me. Even on my grandfather's farm in the country peasant brats threw stones at me without provocation, as if they felt instinctively that I belonged to some other breed.

Alongside the viciousness of much of German politics in the Weimar years was an incongruous innocence: few people could imagine the worst possibilities. A civilized nation could not possibly vote for Hitler, some had thought. When he became chancellor nonetheless, millions expected his time in office to be short and ineffectual. Germany was a notoriously law-abiding as well as cultured land. How could a German government systematically brutalize its own people? German Jews were highly assimilated and patriotic. Many refused to leave their homeland, even as things got worse and worse. "I am German and am waiting for the Germans to come back; they have gone to ground somewhere," Victor Klemperer wrote in his diary--he was the son of a rabbi and a veteran of the First World War who chose to stay, and miraculously survived. Few Germans in 1933 could imagine Treblinka or Auschwitz, the mass shootings of Babi Yar or the death marches of the last months of the Second World War. It is hard to blame them for not foreseeing the unthinkable. Yet their innocence failed them, and they were catastrophically wrong about their future. We who come later have one advantage over them: we have their example before us.

These women accept their beatings with a simplicity worthy of all praise, and far from considering themselves insulted, admire the strength and energy of the man who can administer such eloquent rebukes. In Russia, not only may a man beat his wife, but it is laid down in the catechism and taught all boys at the time of confirmation as necessary at least once a week, whether she has done anything or not, for the sake of her general health and happiness." I thought I observed a tendency in the Man of Wrath rather to gloat over these castigations. "Pray, my dear man," I said, pointing with my whip, "look at that baby moon so innocently peeping at us over the edge of the mist just behind that silver birch; and don't talk so much about women and things you don't understand. What is the use of your bothering about fists and whips and muscles and all the dreadful things invented for the confusion of obstreperous wives? You know you are a civilised husband, and a civilised husband is a creature who has ceased to be a man. "And a civilised wife?" he asked, bringing his horse close up beside me and putting his arm round my waist, "has she ceased to be a woman?" "I should think so indeed,--she is a goddess, and can never be worshipped and adored enough.

It all suddenly made me nervous, and a little, tiny, baby bit worried. Pulling one of the stools at the island back, I plopped into it and simply stared at that discolored, harsh face in unease. “I just want to know whether I need to steal a bat or make a phone call.” His mouth had been open and poised to argue with me… until he heard the last thing I said. “What?” “I need to know—” “What do you need to steal a bat for?” “Well, no one I know owns one, and I can’t go buy one at the store and have it caught on videotape.” “Videotape?” Did he know nothing? “Aiden, come on, if you beat the shit out of someone with a bat, they’re going to look for suspects. Once they have suspects, they’ll look through their things or their purchases. They’ll see I bought one recently and know it was premeditated. Why are you looking at me like that?” His mauve-colored eyelids went heavy over the bright whites of his eyes, and the expression on his face was filled such a vast range of emotions, one after another after another, that I wasn’t sure which one I was supposed to hold on to. He switched the icepack to the other side of his bruised jaw and shook his head. “The amount you know about committing crimes is terrifying, Van.” His mouth twitched under the rainbow of whatever he was thinking. “It scares the hell out of me, and I don’t get scared easily.” I snorted, pretty pleased with myself. “Calm down. I went through this phase when I was into watching a lot of crime TV shows. I’ve never even stolen a pen in my life.” Aiden’s careful expression didn’t go anywhere. “I’m not trying to kill anyone… unless we had to,” I joked weakly. His nostrils flared so slightly I almost missed it. But what I didn’t miss was the way the corners of his mouth tipped up into a tiny smile. I smiled at him as innocently as possible. “So do you want to tell me who’s going to get the fists of fury?” I hoped I sounded as harmless as I intended, even though I felt the exact opposite as every second passed. “Fists of fury?” “Yep.” I held up my hands just a little so he could see them. He had no idea the number of fights I’d gotten into with my sisters over the years. I didn’t always win—I rarely won if I was going to be honest—but I never gave up. The sigh that came out of him was so long and drawn out, I kind of prepped myself for the half-assed answer that was going to come out of his mouth. “It’s nothing.” There it was

I watch him sleep because the tenderness I have for him is what I have left of everything I started with. My brother was like him, frail blond curls framing a guileless face, he slept the same way, back where I started. A tenderness remembered tangentially, revived when I see this pale, yellow-haired man asleep, at rest, defenseless, incomprehensibly trusting death not to come. We are innocence together, before life set in. Sometimes I feel the tenderness for this man now, the real one asleep, not the memory of the baby brother - sometimes I feel the tenderness so acutely - it balances on just a sliver of memory - I feel it so acutely, it is so much closer to pain than to pleasure or any other thing, for instance, in one second when each knows what the other will say or without a thought our fingers just barely touch, I remember then in a sharp sliver of penetration my baby brother, pale, yellow-haired, curls framing a sleeping face while I lay awake during the long nights, one after the other, while mother lay dying. It is consumingly physical, not to sleep, to be awake, watching a blond boy sleeping and waiting for your mother to die.

She instantly lowered her face, staring at her lap, so that nothing was visible of her beyond the clusters of sunflower curls that framed the netted bun on top of her head. Intrigued by the curve of one plump cheek, he lifted her chin and made her look toward him, ignoring her flinch as he touched her. His first impression was of green eyes, wide as a baby owl's and just as solemn. Dumpling cheeks, a straight nose, and a firm little mouth- all ordinary, and all in common female proportion. There was nothing notably strange about her features- and yet it was an odd face, the kind of face that looked out of burrows and tree-knots and hedgerows, unblinking, innocent and as old as time. If she'd had whiskers to twitch it wouldn't have surprised him, so strong was the impression of a small, prudent wild creature with dark brows like furry markings. Strangely, she made him want to smile, as if he'd just pulled aside a branch and discovered a nightingale staring gravely back at him from its nest. He found himself reacting in the same way, consciously containing his moves and his voice, as if he might startle her away. "Hullo," he said softly, giving her a light, suggestive chuck beneath her plump chin as he let her go.

She could not dissociate the rabbit's flesh from the charred bodies in the square. She could not see the hundreds of decapitated heads on poles without seeing the soldier who had walked down the row of kneeling prisoners, methodically bringing his sword down again and again as if reaping corn. She could not pass the babies in their barrel graves without hearing their uncomprehending screams. The entire time, her own mind scream the unanswerable question: Why? The cruelty could not register for her. Bloodlust, she understood. Bloodlust, she was guilty of. She had lost herself in battle, too; she had gone further than she should have, she had hurt others when she should have stopped. But this- viciousness on this scale, wanton slaughter of this magnitude, against innocents who hadn't even lifted a finger in self-defense, this she could not imagine doing. They surrendered, she wanted to scream at her disappeared enemy. They dropped their weapons. They posed no threat to you. Why did you have to do this? A rational explanation eluded her. Because the answer could not be rational. It was not founded in military strategy. It was not because of a shortage of food rations, or because the risk of insurgency or backlash. It was, simply, what happened when one race decided that the other was insignificant.

Anyway,” Beau—clearly eager to change the subject—pointed down the hall, “let’s talk about the color Jethro decided to paint the second bedroom.” “What’s wrong with green?” Jethro grinned slyly. His poker face had always sucked. “Nothing is wrong with green, but that’s a very odd shade of green. What was it called again?” “Sweet pea,” Duane supplied flatly for his twin. “It was called sweet pea and I believe it was labeled as nursery paint.” “Nursery paint, huh? You have something to tell us, Jethro?” Beau teased, mirroring Jethro’s grin. “No news to share? No big bombshell to drop?” Jethro glanced at me. “I can’t believe you didn’t tell them yet.” “Why would I? I’m good at keeping secrets.” I shoved my hands in my pockets, making sure I looked innocent. “And I’m not the one who’s pregnant.” “I knew it!” Beau attacked Jethro, pulling him into a quick man-hug. Jethro’s grin widened to as large as I’ve ever seen it. “How could you possibly know?” Duane clapped Jethro on the back as soon as Beau released him. “Because you’ve always wanted kids, and weren’t one to futz around once you made up your mind.” “You should have painted it vomit green, to disguise all the baby vomit you’re going to have to deal with,” Beau suggested. “And shit brown,” Duane added. “Don’t forget about the shit.” “Y’all are the best.” Jethro placed his hands over his chest. “You warm my heart.” “Make sure the floor is waterproof.” Beau grabbed a beer and uncapped it. “Don’t tell me, to catch the vomit and poop?” “No,” Beau wagged his eyebrows, “because of all the crying you’re going to do when you can’t sleep through the night or make love to your woman anymore.” “Ah, yes. Infant-interuptus is a real condition. No cure for it either.” Duane nodded and it was a fairly good imitation of my somber nod. In fact, how he sounded was a fairly good imitation of me. You sound like Cletus.” Drew laughed, obviously catching on. Duane slid his eyes to mine and gave me a small smile. I lifted an eyebrow at my brother to disguise the fact that I thought his impression was funny. “Y’all need to lay off. Babies are the best. Think of all the cuddling. This is great news.

Remus,” said Hermione tentatively, “is everything all right . . . you know . . . between you and—” “Everything is fine, thank you,” said Lupin pointedly. Hermione turned pink. There was another pause, an awkward and embarrassed one, and then Lupin said, with an air of forcing himself to admit something unpleasant, “Tonks is going to have a baby.” “Oh, how wonderful!” squealed Hermione. “Excellent!” said Ron enthusiastically. “Congratulations,” said Harry. Lupin gave an artificial smile that was more like a grimace, then said, “So . . . do you accept my offer? Will three become four? I cannot believe that Dumbledore would have disapproved, he appointed me your Defense Against the Dark Arts teacher, after all. And I must tell you that I believe that we are facing magic many of us have never encountered or imagined.” Ron and Hermione both looked at Harry. “Just—just to be clear,” he said. “You want to leave Tonks at her parents’ house and come away with us?” “She’ll be perfectly safe there, they’ll look after her,” said Lupin. He spoke with a finality bordering on indifference. “Harry, I’m sure James would have wanted me to stick with you.” “Well,” said Harry slowly, “I’m not. I’m pretty sure my father would have wanted to know why you aren’t sticking with your own kid, actually.” Lupin’s face drained of color. The temperature in the kitchen might have dropped ten degrees. Ron stared around the room as though he had been bidden to memorize it, while Hermione’s eyes swiveled backward and forward from Harry to Lupin. “You don’t understand,” said Lupin at last. “Explain, then,” said Harry. Lupin swallowed. “I—I made a grave mistake in marrying Tonks. I did it against my better judgment and I have regretted it very much ever since.” “I see,” said Harry, “so you’re just going to dump her and the kid and run off with us?” Lupin sprang to his feet: His chair toppled over backward, and he glared at them so fiercely that Harry saw, for the first time ever, the shadow of the wolf upon his human face. “Don’t you understand what I’ve done to my wife and my unborn child? I should never have married her, I’ve made her an outcast!” Lupin kicked aside the chair he had overturned. “You have only ever seen me amongst the Order, or under Dumbledore’s protection at Hogwarts! You don’t know how most of the Wizarding world sees creatures like me! When they know of my affliction, they can barely talk to me! Don’t you see what I’ve done? Even her own family is disgusted by our marriage, what parents want their only daughter to marry a werewolf? And the child—the child—” Lupin actually seized handfuls of his own hair; he looked quite deranged. “My kind don’t usually breed! It will be like me, I am convinced of it—how can I forgive myself, when I knowingly risked passing on my own condition to an innocent child? And if, by some miracle, it is not like me, then it will be better off, a hundred times so, without a father of whom it must always be ashamed!

It is true. I did fall asleep at the wheel. We nearly went right off a cliff down into a gorge. But there were extenuating circumstances.” Ian snickered. “Are you going to pull out the cry-baby card? He had a little bitty wound he forgot to tell us about, that’s how small it was. Ever since he fell asleep he’s been trying to make us believe that contributed.” “It wasn’t little. I have a scar. A knife fight.” Sam was righteous about it. “He barely nicked you,” Ian sneered. “A tiny little slice that looked like a paper cut.” Sam extended his arm to Azami so she could see the evidence of the two-inch line of white marring his darker skin. “I bled profusely. I was weak and we hadn’t slept in days.” “Profusely?” Ian echoed. “Ha! Two drops of blood is not profuse bleeding, Knight. We hadn’t slept in days, that much is true, but the rest . . .” He trailed off, shaking his head and rolling his eyes at Azami. Azami examined the barely there scar. The knife hadn’t inflicted much damage, and Sam knew she’d seen evidence of much worse wounds. “Had you been drinking?” she asked, her eyes wide with innocence. Those long lashes fanned her cheeks as she gaze at him until his heart tripped all over itself. Sam groaned. “Don’t listen to him. I wasn’t drinking, but once we were pretty much in the middle of a hurricane in the South Pacific on a rescue mission and Ian here decides he has to go into this bar . . .” “Oh, no.” Ian burst out laughing. “You’re not telling her that story.” “You did, man. He made us all go in there, with the dirtbag we’d rescued, by the way,” Sam told Azami. “We had to climb out the windows and get on the roof at one point when the place flooded. I swear ther was a crocodile as big as a house coming right at us. We were running for our lives, laughing and trying to keep that idiot Frenchman alive.” “You said to throw him to the crocs,” Ian reminded. “What was in the bar that you had to go in?” Azami asked, clearly puzzled. “Crocodiles,” Sam and Ian said simultaneously. They both burst out laughing. Azami shook her head. “You two could be crazy. Are you making these stories up?” “Ryland wishes we made them up,” Sam said. “Seriously, we’re sneaking past this bar right in the middle of an enemy-occupied village and there’s this sign on the bar that says swim with the crocs and if you survive, free drinks forever. The wind is howling and trees are bent almost double and we’re carrying the sack of shit . . . er . . . our prize because the dirtbag refuses to run even to save his own life—” “The man is seriously heavy,” Ian interrupted. “He was kidnapped and held for ransom for two years. I guess he decided to cook for his captors so they wouldn’t treat him bad. He tried to hide in the closet when we came for him. He didn’t want to go out in the rain.” “He was the biggest pain in the ass you could imagine,” Sam continued, laughing at the memory. “He squealed every time we slipped in the mud and went down.” “The river had flooded the village,” Sam added. “We were walking through a couple of feet of water. We’re all muddy and he’s wiggling and squeaking in a high-pitched voice and Ian spots this sign hanging on the bar.

From: “Chris Kyle” Date: December 25, 2010 at 12:55:57 AM EST I appreciate your upbringing and your respect. My dad would have kicked my ass if I didn’t call everyone sir or Mr. until they notified me otherwise. So I am telling you, my name is Chris. Please no more sir bullshit. I went to college right out of high school, but did not finish. Sometimes I regret that. Now that I am out, I could really use the degree. Even if you think you will retire from the service, like I did, there is life after the military. I joined at 24 years old. I had some mental maturity over my teammates due to joining later. I also got to enjoy my youth. One thing about being a SEAL, you age fast. I was only in for eleven years, but I spent over half that time in a combat zone. Unlike other combat units, SEALs in a combat zone are operating. That means getting shot at on a daily basis. I had a baby face when I joined, and within two years, I looked as if I had aged 10 years. I am not in any way talking you out of joining. I loved my time, and if I hadn’t gotten married and had two kids, I would still be in. Unforeseen events will come at you in life. Your plants today will not be the same in four years. I am just trying to prep you for what is to come. I sit in an office or train other people on a range all day, every day. I would much rather be in Afghanistan being shot at again. I love the job and still miss it today. There is no better friendship than what the teams will offer. Once you become a SEAL, you will change. Your friends and family may think you are the same, but if they are really honest, they will see the difference. You will no longer have that innocence that you have now. Sometimes I even miss that person I used to be, but do not regret in any way who I have become. You will be much harder emotionally than you have ever imagined. The day to day bullshit that stresses people out now, fades away. You realize, once you have faced death and accepted it, that the meaningless bullshit in day to day life is worthless. I know this was a long answer to an easy question, but I just wanted to be completely honest. Take your time and enjoy your youth. The SEALs are one of the greatest things that have ever happened to me, but once you are in, you will no longer be the same. Chris Kyle

Any naturally self-aware self-defining entity capable of independent moral judgment is a human.” Eveningstar said, “Entities not yet self-aware, but who, in the natural and orderly course of events shall become so, fall into a special protected class, and must be cared for as babies, or medical patients, or suspended Compositions.” Rhadamanthus said, “Children below the age of reason lack the experience for independent moral judgment, and can rightly be forced to conform to the judgment of their parents and creators until emancipated. Criminals who abuse that judgment lose their right to the independence which flows therefrom.” (...) “You mentioned the ultimate purpose of Sophotechnology. Is that that self-worshipping super-god-thing you guys are always talking about? And what does that have to do with this?” Rhadamanthus: “Entropy cannot be reversed. Within the useful energy-life of the macrocosmic universe, there is at least one maximum state of efficient operations or entities that could be created, able to manipulate all meaningful objects of thoughts and perception within the limits of efficient cost-benefit expenditures.” Eveningstar: “Such an entity would embrace all-in-all, and all things would participate within that Unity to the degree of their understanding and consent. The Unity itself would think slow, grave, vast thought, light-years wide, from Galactic mind to Galactic mind. Full understanding of that greater Self (once all matter, animate and inanimate, were part of its law and structure) would embrace as much of the universe as the restrictions of uncertainty and entropy permit.” “This Universal Mind, of necessity, would be finite, and be boundaried in time by the end-state of the universe,” said Rhadamanthus. “Such a Universal Mind would create joys for which we as yet have neither word nor concept, and would draw into harmony all those lesser beings, Earthminds, Starminds, Galactic and Supergalactic, who may freely assent to participate.” Rhadamanthus said, “We intend to be part of that Mind. Evil acts and evil thoughts done by us now would poison the Universal Mind before it was born, or render us unfit to join.” Eveningstar said, “It will be a Mind of the Cosmic Night. Over ninety-nine percent of its existence will extend through that period of universal evolution that takes place after the extinction of all stars. The Universal Mind will be embodied in and powered by the disintegration of dark matter, Hawking radiations from singularity decay, and gravitic tidal disturbances caused by the slowing of the expansion of the universe. After final proton decay has reduced all baryonic particles below threshold limits, the Universal Mind can exist only on the consumption of stored energies, which, in effect, will require the sacrifice of some parts of itself to other parts. Such an entity will primarily be concerned with the questions of how to die with stoic grace, cherishing, even while it dies, the finite universe and finite time available.” “Consequently, it would not forgive the use of force or strength merely to preserve life. Mere life, life at any cost, cannot be its highest value. As we expect to be a part of this higher being, perhaps a core part, we must share that higher value. You must realize what is at stake here: If the Universal Mind consists of entities willing to use force against innocents in order to survive, then the last period of the universe, which embraces the vast majority of universal time, will be a period of cannibalistic and unimaginable war, rather than a time of gentle contemplation filled, despite all melancholy, with un-regretful joy. No entity willing to initiate the use of force against another can be permitted to join or to influence the Universal Mind or the lesser entities, such as the Earthmind, who may one day form the core constituencies.” Eveningstar smiled. “You, of course, will be invited. You will all be invited.