Innocence Of A Child Bible Quotes

The other approach, probably more widely appealing in contemporary Western culture, is so to fix on the painful circumstances of life that one gives up on faith. The harsh realities of life show that Christian (or other) faith in God is no longer tenable. It might have been once, when one was a child, perhaps in Sunday school. But when one grows up and acquires scientific understanding of how the world works, together with an awareness of increasingly uncertain general prospects—global warming, continuing wars, terrorism, famines, growing disparities between rich and poor, transience of romantic relationships, familial instabilities, social anomie, disillusionment with grand claims about the world, or just existential moments of “Why?” when confronted by needless and innocent suffering—then it becomes clear that “Our God reigns” is empty language that trivializes the realities of the world.

...the Satanist would not intentionally hurt others by violating their sexual rights. If you attempt to impose your sexual desires upon others who do not welcome your advances, you are infringing upon their sexual freedom. Therefore, Satanism does not advocate rape, child molesting, sexual defilement of animals, or any other form of sexual activity which entails participation of those who are unwilling or whose innocence or naivete would allow them to be intimidated or misguided into doing something against their wishes. If all parties involves are mature adults who willingly take full responsibility for their actions and voluntarily engage in a given form of sexual expression - even if it is generally considered taboo - then there is no reason for them to repress their sexual inclinations. If you are aware of all implications, advantages, and disadvantages, and are certain your actions will hurt no one who does not wish or deserve to be hurt, you have no cause to suppress your sexual preferences.

There are people in this country who will argue that because of the demise of morals in general, and Sunday school in particular, kids today are losing their innocence before they should, that because of cartoons and Ken Starr and curricula about their classmates who have two mommies, youth learn too soon about sex and death. Well, like practically everyone else in the Western world who came of age since Gutenberg, I lost my innocence the old-time-religion way, by reading the nursery rhyme of fornication that is the Old Testament and the fairy tale bloodbath that is the New. Job taught me Hey! Life's not fair! Lot's wife taught me that I'm probably going to come across a few weird sleazy things I won't be able to resist looking into. And the book of Revelation taught me to live in the moment, if only because the future's so grim. Being a fundamentalist means going straight to the source. I was asked to not only read the Bible, but to memorize Bible verses. If it wasn't for the easy access to the sordid Word of God I might have had an innocent childhood. Instead, I was a worrywart before my time, shivering in constant fear of a god who, from what I could tell, huffed and puffed around the cosmos looking like my dad did when my sister refused to take her vitamins that one time. God wasn't exactly a children's rights advocate. The first thing a child reading the Bible notices is that you're supposed to honor your mother and father but they're not necessarily required to reciprocate. This was a god who told Abraham to knife his boy Isaac and then at the last minute, when the dagger's poised above Isaac's heart, God tells Abraham that He's just kidding. This was a god who let a child lose his birthright because of some screwball mix-up involving fake fur hands and a bowl of soup. This was a god who saw to it that his own son had his hands and feet nailed onto pieces of wood. God, for me, was not in the details. I still set store by the big Judeo-Christian messages. Who can argue with the Ten Commandments? Don't kill anybody: don't mess around with other people's spouses: be nice to your mom and dad. Fine advice. It was the minutiae that nagged me.

You want to know what gets on my nerves? When people say 'you can't be a Christian because you're LGBT+, or you used to be a Muslim/Hindu/atheist/pretty much anything else really'. The reason people say those things is because we believe doing so is sinning, but haven't we all sinned? Aren't we all in the same boat, at the mercy of the storm raging outside? If so, why keep to ourselves in what we think is the safest corner, but the whole boat sinks nonetheless? Every sin, whether it's stealing a cookie from the cookie jar to murdering and robbing an innocent child is sin. Even if you have never done any wrong, except did one thing, isn't your soul still poisoned, still doomed to being a sinner? Why must we separate ourself because we believe we are 'righteous', when in doing so we simply dirty ourselves in sinful dust even more so, yet continue to believe ourselves better then anyone else? If you don't think you are worthy, or can possibly be righteous, well, I'm afraid your not on track. The only reason we are even not-dead-yet is because a perfect soul died after never sinning, Jesus payed the price we so selfishly went into debt for because we wanted temporary satisfaction and worthless paper called money. If we have all been called to be clean, why must we refuse this and say others are dirty, when if that's true we are dirty as well ourselves? We sink the boat we are on to see others drown, yet in the process we drown ourselves. We have been selfish, lazy, prideful, and sinful, every one of is, and yet are so blind we cannot even see the great light that calls us to be clean and perfect. There is no such thing as too far gone, so why do we say others are too far gone yet set the bar lower for ourselves? Are we more perfect, more righteous, more forgiven then people who don't know God as well as we do? Surely not! If we know God, instead of keeping him to ourselves we are quite clearly instructed to give freely in the Bible, and yet we refuse to do so for the sake of our sinful pride. Why do we not reach down, and get our knees dirty to help the poor? What is stopping us from going that extra mile, from giving more then you have, from reaching out with the great news of the savior? We are too prideful, we don't want our silken robes to get muddy in someone else's sin even when they're already disgusting in ours. We tell ourselves we're are too tired to walk the extra mile, yet powerful enough to strike down the needy and ones in poverty. We are too greedy, we would rather keep the Savior to ourselves then give it, even though in giving you get even more. What right do we have to choose who should come with us into heaven? What heavenly authority gave us the power to say 'you sin, you cannot come to heaven', even though we sinners think we can when there is no difference between us? Any one can truly believe, there is no 'special requirement' to be a Christian other then to know God exists (well, duh you didn't need to tell us that) and to know you are a sinner and to try to not sin, even though we all fail miserably at that, and to love God with all your heart and soul and mind, and to love your neighbor as much as God loves them. (No, autocorrect is not a human, I hate it too). There is no human on earth who is perfect, if you believe yourself to be so you are even more wrong then before. If there is anyone reading this, who is suicidal or LGBT+ and have been bullied or just don't know, trust me, there is nothing, NOTHING preventing you from believing except for your own will. I don't know if this is a quote or a rant ;;

Matthew has also juggled the most favorable readings from various avail able editions and translations of the Old Testament to arrive at a reading of each prophecy that will best match the "fulfillments"! [...] Matthew quotes the Greek Septuagint translation of Isa. 7:14 ("Behold, the virgin shall conceive and bear a son, and you shall call his name Emannuel"), already a complex and redacted passage in Isaiah. In Isaiah's context the oracle evidently means to assure the chicken-hearted King Ahaz that God would intervene on behalf of Judah in a matter of a very few years, no more than required for a child, soon to be conceived, to grow to the age where he can decline baby food he doesn't like. Assyria will by then have wiped the allies Samaria and Syria off the map. Obviously Isaiah cannot have intended this prophecy to predict events in the life of Jesus more than seven centuries later. Matthew cannot have thought that he did. Like the authors of the Dead Sea Scrolls, he must have imagined the verse contained a hidden message, only newly discernible in light of the advent of Jesus the Messiah. [...] And in this context, it is important to know that the word translated "virgin" in the King James and New International Versions is the Hebrew almah and means the same as the ambiguous word "maiden," not necessarily innocent of sexual intercourse, [...] Matthew, though, chooses to quote not the Hebrew but rather the Septuagint Greek version where the word parthenos is used. This Greek word is usually thought to have the narrower meaning "sexually virginal." Since Matthew seems to want to tell us that Jesus was conceived virginally, miraculously, he prefers using a version of the Bible that seems to contain an appropriate prediction.

According to Hoag’s recollection, Lee told his congregation about encountering an emigrant man holding his baby. “Give up that child,” Lee demanded. The emigrant seemed to know Lee and his beliefs. “No, Lee,” he replied. “I recognize you,” and “you know the penalty of shedding innocent blood.” If Lee was going to shoot, the man said, Lee would have to kill the child too, and bear the consequences. The Bible condemned those who shed innocent blood, meaning those who were blameless, and Latter-day Saints taught that shedders of innocent blood forfeited their chance to enter the highest heaven.21 Lee gave the emigrant another chance to hand over the baby, but he refused. “Then,” Lee told his congregation, “it was [my] turn to shoot.” He killed the baby and the man with the same bullet. Defending his actions to the stunned Harmony residents, Lee explained that he did not “consider himself under the penalty of shedding innocent blood.” The killing of the baby, he said, could not be helped.

It was some time before Hero came downstairs, but after about half an hour she put in an appearance, still wearing her silk and gauze ball-dress, but with her jewels discarded and her curls a little ruffled. She came quickly into the room, a look of great distress in her face, and went towards Sherry with her hands held out, and saying impetuously: 'Oh, Sherry, it is so shocking! She has told me the whole, and I never thought anyone could be so wicked! It is all too true! That dear little baby is indeed Sir Montagu's own child, but he will not give poor Ruth a penny for its maintenance, no, nor even see Ruth! Oh, Sherry, how can such things be?' 'Yes, I know, Kitten. It's devilish bad, but- but we have only the girl's word for it, and I dare say, if we only knew-' 'Might be a mistake,' explained Ferdy, anxious to be helpful. She turned her large eyes towards him. 'Oh no, Ferdy, there can be none indeed! You see, she told me everything! She is not a wicked girl- I am sure she is not! She is quite simple, and she did not know what she was doing!' 'They all say that,' said Mr Ringwood gloomily. 'How can you, Gil? I had not thought "you" would be so unjust!' Hero cried. 'She is nothing but a country maid, and I can tell that her father is a very good sort of a man- respectable, I mean, for no sooner did he discover the dreadful truth than he cast her out of his home, and will not have anything to say to her, which always seems to me shockingly cruel, though Cousin Jane says it is to be expected, because of the wages of sin, which comes in the Bible! Indeed, she is quite an innocent girl, for how could it be otherwise when she believed in Sir Montagu's promise to marry her? Why, even I know better than that!