Inner Flame Quotes

It's easy to be a naive idealist. It's easy to be a cynical realist. It's quite another thing to have no illusions and still hold the inner flame.

In everyone's life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit.

Trust yourself. Create the kind of self that you will be happy to live with all your life. Make the most of yourself by fanning the tiny, inner sparks of possibility into flames of achievement.

Ataraxia, she had named that magic sword. Inner Peace.

Sometimes our light goes out but is blown again into flame by an encounter with another human being. Each of us owes the deepest thanks to those who have rekindled this inner light.

Find my hand in the darkness, intertwined you will be the day to my night. We can share wings and take flight towards our own inner light.

Some women are built by the fire. Yet, there are some that are the FIRE!

When the power comes from within us and we claim it as our own, then we no longer have to affirm ourselves by dominating others. The irony is that we are actually afraid of our own power.

I believe that each of us carries a bit of inner brightness, something entirely unique and individual. A flame that's worth protecting. When we are able to recognize our own light, we become empowered to use it. When we learn to foster what's unique in the people around us, we become better able to build compassionate communities and make meaningful change.

By respect for life we become religious in a way that is elementary, profound and alive. Impart as much as you can of your spiritual being to those who are on the road with you, and accept as something precious what comes back to you from them. In everyone's life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit. - Albert Schweitzer

The first dance will be with me, okay? And it won't be on the dance floor," he murmurs lasciviously into my ear. My giggles subside as anticipation fans the flames of my need. Oh, yes! My inner goddess performs a perfect triple Salchow in her ice skates. "I look forward to it." I lean over and plant a soft, chaste kiss on his mouth. Glancing around, I realize that our fellow guests at the table are astonished.

Conditioned to ecstasy, the poet is like a gorgeous unknown bird mired in the ashes of thought. If he succeeds in freeing himself, it is to make a sacrificial flight to the sun. His dreams of a regenerate world are but the reverberations of his own fevered pulse beats. He imagines the world will follow him, but in the blue he finds himself alone. Alone but surrounded by his creations; sustained, therefore, to meet the supreme sacrifice. The impossible has been achieved; the duologue of author with Author is consummated. And now forever through the ages the song expands, warming all hearts, penetrating all minds. At the periphery the world is dying away; at the center it glows like a live coal. In the great solar heart of the universe the golden birds are gathered in unison. There it is forever dawn, forever peace, harmony and communion. Man does not look to the sun in vain; he demands light and warmth not for the corpse which he will one day discard but for his inner being. His greatest desire is to burn with ecstasy, to commerge his little flame with the central fire of the universe. If he accords the angels wings so that they may come to him with messages of peace, harmony and radiance from worlds beyond, it is only to nourish his own dreams of flight, to sustain his own belief that he will one day reach beyond himself, and on wings of gold. One creation matches another; in essence they are all alike. The brotherhood of man consists not in thinking alike, nor in acting alike, but in aspiring to praise creation. The song of creation springs from the ruins of earthly endeavor. The outer man dies away in order to reveal the golden bird which is winging its way toward divinity.

People who are unable to stand within the dark places of life, those who are always running towards their happy places, are the same things as candles without flames. There is no worth in a candle without a flame, and we only add the flame when there is darkness. Without darkness, there would be no need for warriors and angels. Warriors are not made because the whole world is happy and angels were not formed because there are no demons. Be of worth, have a flame.

But I believe we all have an inner goodness; a little flame that stays alight through the worst of trials.

It's easy to be a naive idealist. It's easy to be a cynical realist. It's quite another thing to have no illusions and still hold the inner flame.” --

Make the most of yourself by fanning the tiny, inner sparks of possibility into flames of achievement.

ACTS OF LOVE Love is not a word Or a thought. It is the name for An action That breathes from its light. What do you DO In Love's name? And is it only done Outside In the light? Or with an inner Flame Illuminating Love's TRUE Name? I want to know. Are your actions Done by remote Or with SOUL? And when you say You love someone, Does a light go off Inside at all? What have YOU Done In the Name of LOVE? Because, Really, I want to know.

Im happy to sit and be an ear to listen when the world gets wild but Id much prefer to watch the ways your eyes in sparkle in the midst of convincing me why you love the things you do. It gives me hope that someone else out there feels everything with this much depth and has the willingness to create a beautiful life from it.

our light goes out, but is blown again into flame by an encounter with another human being. Each of us owes the deepest thanks to those who have rekindled this inner light.

Valek glowed with his own inner fire. For him, I would risk the flames' heat.

I have a burning desire—an inner flame that will not be extinguished by outer forces—to know and live from higher regions, to be transformed so that my new concept of myself will no longer include any limitations. I am willing to challenge and change any thoughts that impede my having a higher vision of myself.

Trust yourself. Create the kind of self that you will be happy to live with all your life. Make the most of yourself by fanning the tiny, inner sparks of possibility into flames of achievement.

I was unfixable, I saw that my innocence didn’t go anywhere. Like the tiny flame on the end of a matchstick, it may have flickered, but it didn’t die. I found my inherent goodness again. I found the part of me that couldn’t be harmed by the people who found a way to harm everything else about me. Gradually, I began to reparent myself. By loving and caring for my inner

Since the moment I saw her yesterday, I've been looking through the sparkly prism of exhilaration that comes with any old flame. But now, for the first time, I'm not just seeing what I want. I'm seeing what my friend needs.

Love is the only candle whose flame is eternally lit.

I have a fire under my feet. Ha! Try to put the flames out if you want. The blaze is too strong for anyone who cannot take the heat.

It is only when we are truly alone, without someone else to lean on, left with our own inner solitude that we can undergo a process of change.The introspection that is needed to bring out the light that has dwindled down to ash and reignite the fire of our being. So let the darkness shape you, let it reform you, let it cradle you and birth you into a new life. Let the spark flame again, in the darkness is where you will find it.

Trust yourself. Create the kind of self that you will be happy to live with all your life. Make the most of yourself by fanning the tiny, inner sparks of possibility into flames of achievement.

Choose to live, Elisabeth. There's a fire within you; keep it alight. Feed that flame with music and seasons and chocolate torte and strawberries and your Grandmother's Gugelhopf. Let it grow with your love for your family. Let it be a beacon to set your heart by, so that you remain true to yourself." He stroked my cheek. "Do this, so that I remember you like this: fierce and full of life.

Like an all-devouring conflagration, ‘progress’ scours the Earth, and the place that has fallen to its flames, will flourish nevermore, so long as man still survives. The animal- and plant-species cannot renew themselves, man’s innate warmth of heart has gone, the inner springs that once nurtured the flourishing songs and sacred festivals are blocked, and there remains only a wretched and cold working day and the hollow show of noisy 'entertainment.’ There can be no doubt: we are living in the era of the downfall of the soul.

People admire inner bonfires that burn so bright, and out of ignorance to these things, they gather around and think that the bonfire is some kind of blessing on their behalf, is some kind of untouched thing that knows only the purity of everything. It's all ignorance. The larger the bonfire, and the brighter it burns, the more evident the fact that it has consumed more wood and more air than the smaller ones. You burn because you have to burn. And you're not burning for others, you're not burning to be a blessing; you burn because you have to burn.

He is wise who at last sees in suffering only the light that it sheds on his soul; and whose eyes never rest on the shadow it casts upon those who have sent it towards him. And wiser still is the man to whom sorrow and joy not only bring increase of consciousness, but also the knowledge that something exists superior to consciousness even. To have reached this point is to reach the summit of inward life, whence at last we look down on the flames whose light has helped our ascent.

I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before.

Attracting a person into your life who is genuinely compatible with you requires inner work. How can you discover who your soul mate is without first knowing who you really are and what you really want out of life? You’ll always be clambering around in the dark.

Love has a way of taking you out of your hiding place, it transcends and it ignites, it fuels and it serves; love has its own chemistry.

Burn brighter in life so no one could ever put out the inner flame of your soul.

The purity of emotions rarefies one’s soul to surface onto the face to enable the fusion of the inner beauty with the outer grace to get imprinted in the minds of those who espy that visage.

A twin flame is a person who is your friend, lover, and teacher in this life. He or she is the catalyst of your spiritual growth and the mirror of your deepest desires, needs, and fears. Your twin flame will reflect back to you all of your inner shadows, but also your deepest beauty and greatest strengths. In this way, your twin flame helps you to access tremendous emotional, psychological, and spiritual growth.

what is the expression which the age demands? the age demands no expression whatever. we have seen photographs of bereaved asian mothers. we are not interested in the agony of your fumbled organs. there is nothing you can show on your face that can match the horror of this time. do not even try. you will only hold yourself up to the scorn of those who have felt things deeply. we have seen newsreels of humans in the extremities of pain and dislocation. you are playing to people who have experienced a catastrophe. this should make you very quiet. speak the words, convey the data, step aside. everyone knows you are in pain. you cannot tell the audience everything you know about love in every line of love you speak. step aside and they will know what you know because you know it already. you have nothing to teach them. you are not more beautiful than they are. you are not wiser. do not shout at them. do not force a dry entry. that is bad sex. if you show the lines of your genitals, then deliver what you promise. and remember that people do not really want an acrobat in bed. what is our need? to be close to the natural man, to be close to the natural woman. do not pretend that you are a beloved singer with a vast loyal audience which has followed the ups and downs of your life to this very moment. the bombs, flame-throwers, and all the shit have destroyed more than just the trees and villages. they have also destroyed the stage. did you think that your profession would escape the general destruction? there is no more stage. there are no more footlights. you are among the people. then be modest. speak the words, convey the data, step aside. be by yourself. be in your own room. do not put yourself on. do not act out words. never act out words. never try to leave the floor when you talk about flying. never close your eyes and jerk your head to one side when you talk about death. do not fix your burning eyes on me when you speak about love. if you want to impress me when you speak about love put your hand in your pocket or under your dress and play with yourself. if ambition and the hunger for applause have driven you to speak about love you should learn how to do it without disgracing yourself or the material. this is an interior landscape. it is inside. it is private. respect the privacy of the material. these pieces were written in silence. the courage of the play is to speak them. the discipline of the play is not to violate them. let the audience feel your love of privacy even though there is no privacy. be good whores. the poem is not a slogan. it cannot advertise you. it cannot promote your reputation for sensitivity. you are students of discipline. do not act out the words. the words die when you act them out, they wither, and we are left with nothing but your ambition. the poem is nothing but information. it is the constitution of the inner country. if you declaim it and blow it up with noble intentions then you are no better than the politicians whom you despise. you are just someone waving a flag and making the cheapest kind of appeal to a kind of emotional patriotism. think of the words as science, not as art. they are a report. you are speaking before a meeting of the explorers' club of the national geographic society. these people know all the risks of mountain climbing. they honour you by taking this for granted. if you rub their faces in it that is an insult to their hospitality. do not work the audience for gasps ans sighs. if you are worthy of gasps and sighs it will not be from your appreciation of the event but from theirs. it will be in the statistics and not the trembling of the voice or the cutting of the air with your hands. it will be in the data and the quiet organization of your presence. avoid the flourish. do not be afraid to be weak. do not be ashamed to be tired. you look good when you're tired. you look like you could go on forever. now come into my arms. you are the image of my beauty.

But he knew that her sorrow at that moment was not for him or for herself, or even for the boy whom idiot chance had thrust in the way of pestilence, but that, with a sudden inner flaming of her clairvoyant Scotch soul, she had looked cleanly, without pretense for the first time, upon the inexorable tides of Necessity, and that she was sorry for all who had lived, were living, or would live, fanning with their prayers the useless altar flames, suppliant with their hopes to an unwitting spirit, casting the tiny rockets of their belief against remote eternity, and hoping for grace, guidance, and delivery upon the spinning and forgotten cinder of this earth. O lost.

He went to sleep as soon as they'd gone, waking in the middle of the night and walking outside into a sky whose stars hung so low he felt he strolled among them and he could see indeed, so clear the air, the very flames of their inner workings.

When there is a total understanding of need, the outward and the inner, then desire is not a torture. Then it has a quite different meaning, a significance far beyond the content of thought and it goes beyond feeling, with its emotions, myths and illusions. With the total understanding of need, not the mere quantity or the quality of it, desire then is a flame and not a torture. Without this flame life itself is lost. It is this flame that burns away the pettiness of its object, the frontiers, the fences that have been imposed upon it. Then call it by whatever name you will, love, death, beauty. Then it is there without an end.

I have a fire under my feet. Ha! Try to put the flames out if you want. The blaze is too strong for anyone who cannot take the heat. My soul is renewed and I am loving the new me! Once upon a time, questions use to haunt me because I never had the answers, but I have a choice. Either I am going to let it kill me or I am going to break free and live the best life I deserve. I chose me. I love me.

There is in every person an inward sea, and in that sea there is an island and on that island there is an altar and standing guard before that altar is the 'angel with the flaming sword.' Nothing can get by that angel to be placed upon that altar unless it has the mark of your inner authority. Nothing passes 'the angel with the flaming sword' to be placed upon your altar unless it be a part of 'the fluid area of your consent.' This is your crucial link with the Eternal.

Anna?" Someone knocks on my door, and it startles me out of my seat. No.Not someone. St. Clair. I'm wearing an old Mayfield Dairy T-shirt, complete with yellow-and-brown cow logo,and hot pink flannel pajama bottoms covered in giant strawberries. I am not even wearing a bra. "Anna,I know you're in there. I can see your light." "Hold on a sec!" I blurt. "I'll be right there." I grab my black hoodie and zip it up over the cow's face before wrenching open the door. "Hisorryaboutthat. Come in." I open the door wide but he stands there for a moment, just staring at me. I can't read the expression on his face. Then he breaks into a mischievous smile and brushes past me. "Nice strawberries." "Shut up." "No,I mean it. Cute." And even though he doesn't mean it like I-want-to-leave-my-girlfriend-and-start-dating-you cute,something flickers inside of me. The "force of strength and destruction" Tita de la Garza knew so well.St. Clair stands in the center of my room.He scratches his head, and his T-shirt lifts up on one side, exposing a slice of bare stomach. Foomp! My inner fire ignites. "It's really...er...clean," he says. Fizz. Flames extinguished.

Fire What makes a fire burn is space between the logs, a breathing space. Too much of a good thing, too many logs packed in too tight can douse the flames almost as surely as a pail of water would. So building fires requires attention to the spaces in between, as much as the wood. When we are able to build open spaces in the same way we have learned to pile on the logs, then we can come to see how it is fuel, and absence of the fuel together, that make fire possible. We only need lay a log lightly from time to time. A fire grows simply because the space is there, with openings in which the flame that knows just how it wants to burn can find its way. 12 Judy Brown

We know we can change ourselves when we realize that we are not dependent on how we feel, nor on how others feel about us, nor on what the situation is around us. The values we hold, the choices we make within ourselves and for ourselves remain our prerogative. In most situations, if we begin to change, to do our own inner work, to accept our own darkness and work toward consciousness, the situation will change. We will begin to emanate a different energy, one that exudes a sense of autonomy and authenticity.

Staying Power And the greatest beauty you could clothe your body with Are the gilded gems of staying power Like traces of molten gold fusing through your cells That which has the capacity to overcome, endure, persevere And stay ever faithful to the soul beneath the person To the spirit that cauterizes the flames No matter what And forever more

Transform your future by healing your past.

In everyone’s life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being.

My inner Jiminy was screaming at me to stop playing with fire again, but I was a moth drawn to a flaming hot drummer.

As pragmatic as Kitan was in his daily means of execution, he had an inner drive that was starry-eyed and childlike.

I am consumed perpetually by an inner spiritual flame.

A single flame may not burn very hot, but it has the power to grow into an unstoppable fire.

Extreme darkness rekindles the radiant flame of the human spirit. You are much stronger than you think.

Be grateful if you look younger than your age while also being wiser than many of your contemporaries. It means the fire of your Old Soul is alive and well. Embrace it. Surround yourself with those who celebrate this fiery Light 
 shining bright out of your soul; 
those who are summoned to fan your glimmering flames 
 and dance within them. Embrace them.

Sometimes our light goes out, but is blown again into flame by an encounter with another human being. Each of us owes the deepest thanks to those who have rekindled this inner light.

At that moment the universe appeared to me a vast machine constructed only to produce evil. I almost doubted the goodness of God, in not annihilating man on the day he first sinned. "The world should have been destroyed," I said, "crushed as I crush this reptile which has done nothing in its life but render all that it touches as disgusting as itself." I had scarcely removed my foot from the poor insect when, like a censoring angel sent from heaven, there came fluttering through the trees a butterfly with large wings of lustrous gold and purple. It shone but a moment before my eyes; then, rising among the leaves, it vanished into the height of the azure vault. I was mute, but an inner voice said to me, "Let not the creature judge his Creator; here is a symbol of the world to come. As the ugly caterpillar is the origin of the splendid butterfly, so this globe is the embryo of a new heaven and a new earth whose poorest beauty will infinitely exceed your mortal imagination. And when you see the magnificent result of that which seems so base to you now, how you will scorn your blind presumption, in accusing Omniscience for not having made nature perish in her infancy. God is the god of justice and mercy; then surely, every grief that he inflicts on his creatures, be they human or animal, rational or irrational, every suffering of our unhappy nature is only a seed of that divine harvest which will be gathered when, Sin having spent its last drop of venom, Death having launched its final shaft, both will perish on the pyre of a universe in flames and leave their ancient victims to an eternal empire of happiness and glory.

I could not accuse her of being unfeeling. The person that I was now with regard to her was the “witness” best qualified to understand what she herself had been. The slipcase and the agate marble had simply become for me, with regard to Albertine, what they had been for Gilberte, what they would have been for anyone who had not allowed the glow from an inner flame to play on them.

At the teasing penetration, my hips jerk upward. Wes chuckles and eases his finger deeper, until the pad of it is stroking my prostate. My entire body trembles. Tingles. Burns. He spends a maddeningly long time torturing me with his mouth and finger—no, fingers. He’s got two inside me now, rubbing that sensitive place and bringing white dots to my eyes. “Wes,” I murmur. He raises his head. His gray eyes are smoky with desire. “Hmmm?” he says lazily. “Stop fucking teasing me and start fucking fucking me,” I rasp. “Fucking fucking you? Did you really need two fuckings?” “One’s an adverb and one’s a verb.” My voice is as tight as every muscle in my body. I’m about to go up in flames if he doesn’t make me come. His laughter warms my thigh. “I love the English language, dude. It’s so creative.” “Are we really having this conversation right now?” I growl when his teeth sink into my inner thigh. His fingers are still lodged inside me, but no longer moving.

This is the splendid and memorable wisdom of legendary sage Howard Thurman, who once advised someone seeking vocational guidance, “Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive” (Gil Bailie, Violence Unveiled, [New York: Crossroad, xv]). Yielding to your sacred inner flame is your best offering to the world.

Her face was very beautiful, he thought. He hadn't been sure before, but he was now. The mind that lived behind it made it beautiful, the same way that the flame inside a lantern makes the lantern beautiful.

Phoenix Queen: You blaze so brightly You set fire to the heart of this world. You conjure up enormous love in all you give, And keep rising from the ashes as a Phoenix queen. Some will be burned by your flame, Try to cool you, put you out, Make you think that your passion is something to doubt, But the ones that truly matter will dance with your flame, Stoke you, stroke you, And stay lit right beside you.

In everyone's life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit. -Albert Schweitzer

The role of the twin flame is to aid you in the development of inner wholeness, harmony, and self-realization (Oneness) – but this journey certainly isn’t full of sunshine and roses. In fact, the meeting of two twin flames is like the meeting of the sun and moon, earth and sky, fire and water: both partners mirror precisely what the other lacks. Understandably this can create divine harmony, but also intense conflict within a relationship.

In everyone’s life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit.” ~Albert Schweitzer

In everyone’s life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit.” —Albert Schweitzer

This is the thing with any painful circumstance We keep trying to be the person we were before it, Denying that painful experience, But all this does is stunt the person we are growing into. Hurtful events always transform us in some way. A far stronger, compassionate being is born from every blade That cut to our heart… this is what we gain when we accept our pain. We regenerate with a brighter inner flame As we seek our light through the shadows.

It is only when we are truly alone without someone else to lean on; left with our own inner solitude that we can undergo a real process of change. The introspection that is needed to bring out the light that has dwindled down to ash and reignite the fire of our being. So let the darkness shape you, let it reform you, let it cradle you and birth you into a new life; a new way of being. Let the spark flame again, in the darkness is where you will find it.

It is only when we are truly alone without someone else to lean on; left with our own inner solitude that we can undergo a real process of change. The introspection that is needed to bring out the light that has dwindled down to ash and reignite the fire of our being. So let the darkness shape you, let it reform you, let it cradle you and birth you into a new life; a new way of being. Let the spark flame again, in the darkness is where you will find it.

Stateswoman Golda Meir once wrote: “Trust yourself. Create the kind of self you will be happy to live with all your life. Make the most of yourself by fanning the tiny, inner sparks of possibility into flames of higher achievement.

Kiaran tosses me his coat. “Here. There’s a roll of bread for you in the inner pocket. You need to eat something.” The bread is wrapped in leaves that kept it dry. I gratefully murmur my thanks that Kiaran is so practical. Between the Morrigan’s attacks and worrying over the Book, I didn’t even notice how famished I was. Kiaran gathers wood for a fire and I light it with my powers. A small bit of energy I’m willing to risk because I’m so bloody tired and I’ve never seen Kiaran look this rough, either. Now you know how I feel, I think wryly as I move to sit near the flames. No invulnerable, shining fae skin. No immediate healing. Just the deep bone-tiredness of mortality. Kiaran sits opposite, as far from me as possible. The scent of burning wood must mask the scent of my blood, at least a little. His eyes flicker to me in a quick, controlled assessment. “Your wounds need binding.” I can’t help but smile. “First the bread, now my wounds. Is this the Kiaran MacKay way of fussing over someone?” “I don’t fuss,” Kiaran says. “I give stern instructions, like: Bind your goddamn wounds.” “I don’t like overbearing men.” His mouth quirks into a sly smile. “And yet I love assertive, stubborn women.” I laugh in surprise. “God, I adore you.

From a Berkeley Notebook' ~Denis Johnson One changes so much from moment to moment that when one hugs oneself against the chill air at the inception of spring, at night, knees drawn to chin, he finds himself in the arms of a total stranger, the arms of one he might move away from on the dark playground. Also, it breaks the heart that the sign revolving like a flame above the gas station remembers the price of gas, but forgets entirely this face it has been looking at all day. And so the heart is exhausted that even the face of the dismal facts we wait for the loves of the past to come walking from the fire, the tree, the stone, tangible and unchanged and repentant but what can you do. Half the time I think about my wife and child, the other half I think how to become a citizen with an apartment, and sex too is quite on my mind, though it seems the women have no time for you here, for which in my larger, more mature moments I can’t blame them. These are the absolute Pastures I am led to: I am in Berkeley, California, trapped inside my body, I am the secret my body is going to keep forever, as if its secret were merely silence. It lies between two mistakes of the earth, the San Andreas and Hayward faults, and at night from the hill above the stadium where I sleep, I can see the yellow aurora of Telegraph Avenue uplifted by the holocaust. My sleeping bag has little cowboys lassoing bulls embroidered all over its pastel inner lining, the pines are tall and straight, converging in a sort of roof above me, it’s nice, oh loves, oh loves, why aren’t you here? Morgan, my pyjamas are so lonesome without the orangutans—I write and write, and transcend nothing, escape nothing, nothing is truly born from me, yet magically it’s better than nothing—I know you must be quite changed by now, but you are just the same, too, like those stars that keep shining for a long time after they go out—but it’s just a light they touch us with this evening amid the fine rain like mist, among the pines.

Discovering the true beauty of the world becomes elusive when our perception remains confined solely to the limitations of our own eyes. However, as the veils of illusion are lifted from our minds, a profound sweetness emerges, beckoning our attention towards the depths of our hearts. In this inward journey, we encounter a presence both substantial and weightless, surpassing the superficiality of mere visual observation. It's a richness that resonates from the very core of our being, a melody echoing from the depths of our souls. As we embrace the spectrum of experiences molding us, we ignite a flame within ourselves, one that has the power to engulf our souls in a final, exhilarating blaze of joy. It's the amalgamation of colors, emotions, and transformations that fuels this fire, propelling us towards a state of revelation and profound understanding.

In appearance Sachish gives the impression of a celestial being. His eyes glow; his long, slender fingers are like tongues of flame; the colour of his skin is more a luminescence than a colour. As soon as I set eyes on him I seemed to glimpse his inner self; and from that moment I loved him.

In the silent whispers of the night, Where shadows dance and dreams take flight, There lies a yearning, deep and true, A hunger born of longing, infused. It sings within the soul's soft embrace, A melody of desire, a tender chase, A craving for a touch, gentle and kind, To soothe the restless heart, the troubled mind. Like petals seeking the sun's warm glow, Or rivers drawn to the ocean's flow, We ache for connection, for hands to meet, In an alchemy of passion, sweet. To feel the brush of fingertips light, To ignite the senses, to set alight The flame that burns within, intense, A symphony of longing, immense. So let us reach across the space, And in each other's arms find grace, For in the touch, we find release, And in each other, we find peace.

You know there have been many people—” “I’m going to stop you right there.” I smile crazily at him. I can feel the devil trying to peek out. You know, the inner devil all women have, the one who turns us into a flame-throwing, fire-spitting she-dragon when people are least expecting it? I’m teetering the line right now, ready to burn this restaurant to the ground. To the mother effing ground!

Winter is the time for the lonely – both among men and among wolves – and for those who live on the borderline. It covers the life of the solid ground and reveals the life to which we must lift our eyes. It is not the time of animals, nor of flowers, but the time of the stars. Snow does not grow up from the earth, it falls from the stars. It is cold and pure like the stars themselves. There can be no hiding of tracks in winter, neither by man nor by wolf. Whoever walks over the snow must answer for it. Snow does not spring up again as trampled grass does. In the landscape a man towers as high as the pillar of fire in the wilderness. He who marks out the first track through the waste of snow must have courage. He who can face this winter desert must know inner harmony. The only live thing in winter is fire. It rules evening and night. Whoever sits before it must have dismissed the specters that live in the heart or they will stare at him out of each flame. He must have forgotten the cries of the past or he will hear them in the low hum that each fire makes. A man must have gained his white hair in peace to be able to sit quietly by the fire, his hands clasped around his knees and the shadows of familiar objects about him.

How important was mantra to Gandhi’s transformation? Extremely. When done systematically, mantra has a powerful effect on the brain. It gathers and focuses the energy of the mind. It teaches the mind to focus on one point, and it cultivates a steadiness that over time becomes an unshakable evenness of temper. The cultivation of this quality of “evenness” is a central principle of the Bhagavad Gita. It is called samatva in Sanskrit, and it is a central pillar of Krishna’s practice. When the mind develops steadiness, teaches Krishna, it is not shaken by fear or greed. So, in his early twenties, Gandhi had already begun to develop a still-point at the center of his consciousness—a still-point that could not be shaken. This little seed of inner stillness would grow into a mighty oak. Gandhi would become an immovable object. Rambha had given Gandhi an enchanting image to describe the power of mantra. She compared the practice of mantra to the training of an elephant. “As the elephant walks through the market,” taught Rambha, “he swings his trunk from side to side and creates havoc with it wherever he goes—knocking over fruit stands and scattering vendors, snatching bananas and coconuts wherever possible. His trunk is naturally restless, hungry, scattered, undisciplined. This is just like the mind—constantly causing trouble.” “But the wise elephant trainer,” said Rambha, “will give the elephant a stick of bamboo to hold in his trunk. The elephant likes this. He holds it fast. And as soon as the elephant wraps his trunk around the bamboo, the trunk begins to settle. Now the elephant strides through the market like a prince: calm, collected, focused, serene. Bananas and coconuts no longer distract.” So too with the mind. As soon as the mind grabs hold of the mantra, it begins to settle. The mind holds the mantra gently, and it becomes focused, calm, centered. Gradually this mind becomes extremely concentrated. This is the beginning stage of meditation. All meditation traditions prescribe some beginning practice of gathering, focusing, and concentration—and in the yoga tradition this is most often achieved precisely through mantra. The whole of Chapter Six in the Bhagavad Gita is devoted to Krishna’s teachings on this practice: “Whenever the mind wanders, restless and diffuse in its search for satisfaction without, lead it within; train it to rest in the Self,” instructs Krishna. “When meditation is mastered, the mind is unwavering like the flame of a lamp in a windless place.

I am a Hindu because of sculptured cones of red kumkum powder and baskets of yellow turmeric nuggets, because of garlands of flowers and pieces of broken coconut, because of the clanging of bells to announce one's arrival to God, because of the while of the reedy nadaswaram and the beating of drums, because of the patter of bare feet against stone floors down dark corridors pierced by shafts of sunlight, because of the fragrance of incense, because of flames of arati lamps circling in the darkness, because of bhajans being sweetly sung, because of elephants standing around to bless, because of colourful murals telling colourful stories, because of foreheads carrying, variously signified, the same word - faith. I became loyal to these sense impressions even before I knew what they meant or what they were for. It is my heart that commands me so. I feel at home in a Hindu temple. I am aware of Presence, not personal the way we usually presence, but something larger. My heart still skips a beat when I catch sight of the murti, of God Residing, in the inner sanctum of the temple. Truly I am in a sacred cosmic womb, a place where everything is born, and it is my sweet luck to behold its living core. My hands naturally come together in reverent worship.

She was tall and wiry, a dark smudge - a bruise or dirt - marring the light, inner surface of her forearm. Piercings dotted the shells of her ears, a tattoo peeking out from under her waistband. Drew’s breath caught and held as she turned and her face came into view. She was beautiful in the way that bonfires were - mesmerizing and more than a little dangerous - brilliant rather than pretty. Like those flames, she drew him forward.

Elegant self-control concealing from the world’s eyes until the very last moment a state of inner disintegration and biological decay; sallow ugliness, sensuously marred and worsted, which nevertheless is able to fan its smouldering concupiscence to a pure flame, and even to exalt itself to mastery in the realm of beauty; pallid impotence, which from the glowing depths of the spirit draws strength to cast down a whole proud people at the foot of the Cross and set its own foot upon them as well; gracious poise and composure in the empty austere service of form; the false, dangerous life of the born deceiver, his ambition and his art which lead so soon to exhaustion—to contemplate all these destinies, and many others like them, was to doubt if there is any other heroism at all but the heroism of weakness. In any case, what other heroism could be more in keeping with the times?

Linux remained where he was, more comfortable with his solitary position at the table than he’d ever been before. He felt a childlike ease, so protected, so accepted he could expose his most hidden weaknesses and fears and uncertainties and know all was well, all forgiven, all blessed. The stone he had carried inside was finally dissolving. Inner wounds were now open to healing light, and the gift of hope was like an illumination around him.

Such a thing is possible? To train the mind?” Gwyn halted her exercising, too. Her teasing smile turned contemplative. “Well, yes. It requires constant practice, but there’s a whole chapter in this book I summarized for Merrill about how they did it. It involved deep breathing and becoming aware of one’s body, then learning to let go. They used it to remain calm in the face of their fears, to settle themselves after a hard battle, and to fight whatever inner demons they possessed.

Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment.

How far we claim to have come - accepting all men as created equal. Gender being the requisite qualifier, as women are not reviewed in the same fashion - their fashion hopefully better suited to the bedroom than the boardroom. And, you know, homosexuals not really being 'men,' cannot be judged equivalent to their stiffer-wristed brethren. On religion, well, some Christians are willing to make room for a Jew or two in their inner circles. But Mecca-facing prayer must be met with flaming crosses. Close your eyes to the details, the big picture can still be viewed through rose-colored glass. But go any distance beyond the rhetoric, truth becomes a shadowed lens.

NAMING THE EARTH (a poem of light for national poetry day) And the world will be born again in circles of steaming breath and beams of light as each one of us directs our inner eye upon its name. Hear the cry of wings, the sigh of leaves and grass, smell the new sweet mist rising as the pathway is cleared at last. Stones stand ready - they have known since ages and ages ago that they were not alone. Water carries the planet's energy into skies and down to earth and bones. The cold parts steadily as we come together, bodies and hearts warm, hands tingling. We are silent but our eyes are singing. We look, we feel, we know, we trust each other's souls, we have no need to speak. Not now, but later, when the time is right, the name will ring within the iron core of each other's listening - and the very earth's being. Every creature, every plant, will hear it calling, tolling like a bell - a sound we've always felt but never dared to hope to hear reverberating - true at last, at every level of existence. The poets come together to open the intimate centre. Believe in life and air - breathe the light itself, for these are the energies and rhythms that we need to see, to touch, to reach, to identify, to say, the NAME. Colours on your skin fuse and dissolve - leave the river clean for pure space and time to enter and flow in. We all become one fluid stream of stillness and motion, of flaring thought pulses discovering weird pools and twists within where darkness hides from the flames in our eyes but will not snare us. We probe deeper still, journeying towards a unity which will be more raw and yet also more formed than anything written or spoken before. Our fragile bodies fall away - and the trees, and the roots of trees, guide us - lead us away from the faces we remember seeing each day in the mirror - into an ocean of dreams seething with warmth, love, where the beginning is real, ripe, evolving. And the world is born again in circles of steaming breath and beams of light. An ache - a signal - a trembling moment - and the time is right to say the name. We sing as one whole voice of the universal - all the words, the names of every tiny thirsting thing, and they ring out together as one sound, one energy, one sense, one vibration, one breath. And the world listens, beats, shines, glows - IS - Exists!

Cassian said it might be... good if I came.' Elain's eyes flickered. 'Did Feyre pay you, like last year?' 'No.' Shame washed through her. Elain sighed, glancing over Nesta's shoulder to the open doorway across the entry. The party within, only for their small inner circle. 'Please don't upset Feyre. It's her birthday, first of all. And in her state-' 'Oh, fuck you,' Nesta snapped, and then choked. Elain blinked. Nesta blinked back, horror lurching through her. And then Elain burst out laughing. Howling, half-sobbing laughs that sent her bending over at the waist, gasping for breath. Nesta just stared, torn between questions and wanting to throw herself into the icy Sidra. 'I- I'm so sorry-' Elain held up a hand, wiping her eyes with the other. 'You've never said such a thing to me!' She laughed again. 'I think that's a good sign, isn't it?' Nesta shook her head slowly, not understanding. Elain just linked her arm through Nesta's and led her toward the family room, where Azriel stood in the doorway, monitoring them. As if he'd heard Elain's sharp laugh and wondered what had caused it.

Her curious fingers paused before dipping below the soft hair. When she encountered the feminine folds, she gasped. Dorian stopped breathing. She tested that place lightly, finding a place that quivered and pulsed at the apex of that pliable skin. Awe speared Dorian as her feminine muscles clenched in the exact rhythm his own loins did. He could see them working through the skin unique to her sex. Her hips rolled with instinct little movements, her breaths catching on sighs of appreciation. If Dorian was a lesser man, unused to patience, torment, and agony, he would have released his seed then and there. But he grappled his orgasm back down, thinking of her hands on his repulsive flesh, letting the fear throw ice into the flames. Then she parted the inner cleft, dipped inside, and let out a moan that could have aroused Eros, himself. Her finger came away glistening as she pulled it back toward the nub that seemed to demand more attention than anywhere else. Where she swiped the moisture across it, her muscles all tensed, and she threw her head back onto the counterpane, letting loose a sound so visceral Dorian's will snapped.

Humanity came to its gods by accepting the reality of the symbol, that is, it came to the reality of thought, which has made man lord of the earth. Devotion, as Schiller correctly conceived it, is a regressive movement of libido towards the primordial, a diving down into the source of the first beginnings. Out of this there rises, as an image of the incipient progressive movement, the symbol, which is a condensation of all the operative unconscious factors—“living form,” as Schiller says, and a God-image, as history proves. It is therefore no accident that he should seize on a divine image, the Juno Ludovici, as a paradigm. Goethe makes the divine images of Paris and Helen float up from the tripod of the Mothers99—on the one hand the rejuvenated pair, on the other the symbol of a process of inner union, which is precisely what Faust passionately craves for himself as the supreme inner atonement. This is clearly shown in the ensuing scene as also from the further course of the drama. As we can see from the example of Faust, the vision of the symbol is a pointer to the onward course of life, beckoning the libido towards a still distant goal—but a goal that henceforth will burn unquenchably within him, so that his life, kindled as by a flame, moves steadily towards the far-off beacon. This is the specific life-promoting significance of the symbol, and such, too, is the meaning and value of religious symbols. I am speaking, of course, not of symbols that are dead and stiffened by dogma, but of living symbols that rise up from the creative unconscious of the living man.

Harvey wanted to dive into his ugliness; he intentionally reached for those long hours of soul desolation. He waited. He paced, ready to face down whatever was to come. Paulette’s, though, busted loose uninvited, catching her completely off guard when she was already hurting, feeling crumbled, and vulnerable. When all she really wanted was some quiet gentle feelings for a change. A few flowers. Some sunshine. A way out of all that inner torment for even just a moment. Had she had brought only nastiness out of her childhood? Hadn’t there been anything sweet she could remember instead? As she wandered back to her cabin, searching for even a single fond memory, light faded everywhere around her. Aw, c’mon, she thought. Everyone had some happy childhood memories. She had to have at least a couple. How about the coloring? Children enjoy coloring; how about that? She’d spent hours and days on her art. It was as close as she could remember to having her Mamma stand over her with anything even remotely resembling approval. Her books and comics could be tales of Jesus, but coloring books had to be Old Testament because “No child’s impure hand could touch a crayon to the sweet beautiful face of our beloved Lord and savior Christ Jesus.” So the little girl had scrunched down over Daniel in the lion’s den. Samson screaming in rage, pain, and terror as they blinded him with daggers and torches. The redder she made the flowing wounds of a man of God shot full of arrows, the richer the flames around those three men being burned in an iron box, the longer Mamma let her stay out of that closet. - From “The Gardens of Ailana

I have done it! exclaimed Saphira. She arched her neck and loosed a jet of blue and yellow flame into the upper reaches of the building. I know my true name! She spoke a single line in the ancient language, and the inside of Eragon’s mind seemed to ring with a sound like a bell, and for a moment, the tips of Saphira’s scales gleamed with an inner light, and she looked as if she were made of stars. The name was grand and majestic, but also tinged with sadness, for it named her as the last female of her kind. In the words, Eragon could hear the love and devotion she felt for him, as well as all the other traits that made up her personality. Most he recognized; a few he did not. Her flaws were as prominent as her virtues, but overall, the impression was one of fire and beauty and grandeur. Saphira shivered from the tip of her nose to the tip of her tail, and she shuffled her wings. I know who I am, she said. Well done, Bjartskular, said Glaedr, and Eragon could sense how impressed he was. You have a name to be proud of. I would not say it again, however, not even to yourself, until we are at the…at the spire we have come to see. You must take great care to keep your name hidden now that you know it. Saphira blinked and shuffled her wings again. Yes, Master. The excitement running through her was palpable. Eragon sheathed Brisingr and walked over to her. She lowered her head until it was at his level. He stroked the line of her jaw, and then pressed his forehead against her hard snout and held her as tightly as he could, her scales sharp against his fingers. Hot tears began to slide down his cheeks. Why do you cry? she asked. Because…I’m lucky enough to be bonded with you. Little one.

It may be conjectured that a soul in which the type of 'free spirit' can attain maturity and completeness had its decisive and deciding event in the form of a great emancipation or unbinding, and that prior to that event it seemed only the more firmly and forever chained to its place and pillar. What binds strongest? What cords seem almost unbreakable? In the case of mortals of a choice and lofty nature they will be those of duty: that reverence, which in youth is most typical, that timidity and tenderness in the presence of the traditionally honored and the worthy, that gratitude to the soil from which we sprung, for the hand that guided us, for the relic before which we were taught to pray — their sublimest moments will themselves bind these souls most strongly. The great liberation comes suddenly to such prisoners, like an earthquake: the young soul is all at once shaken, torn apart, cast forth — it comprehends not itself what is taking place. An involuntary onward impulse rules them with the mastery of command; a will, a wish are developed to go forward, anywhere, at any price; a strong, dangerous curiosity regarding an undiscovered world flames and flashes in all their being. 'Better to die than live here'— so sounds the tempting voice: and this 'here,' this 'at home' constitutes all they have hitherto loved. A sudden dread and distrust of that which they loved, a flash of contempt for that which is called their 'duty,' a mutinous, wilful, volcanic-like longing for a far away journey, strange scenes and people, annihilation, petrifaction, a hatred surmounting love, perhaps a sacrilegious impulse and look backwards, to where they so long prayed and loved, perhaps a flush of shame for what they did and at the same time an exultation at having done it, an inner, intoxicating, delightful tremor in which is betrayed the sense of victory—

Come here,” he growled, his body so heavy with need that he was afraid he would explode into fragments if he took one step. She shook her head slowly, her tongue deliberately moistening her full lower lip. “I only want my true lifemate. I hunger tonight. My body is hungry.” Her hand drifted slowly, enticingly, over her satin skin, and his eyes followed the graceful movement while his body raged at him. Gregori covered the distance between them in a sudden surge, catching her up, the momentum taking them to the wall. He held her prisoner there, his mouth fastened on hers, commanding her response, feeding, devouring, his hands claiming her body for his own. “No one else will ever touch you and live,” he snarled, his mouth burning a trail of fire down her throat to her breast. He fed hungrily, his teeth grazing the creamy fullness. “No other, Savannah.” “Why, Gregori? Why can no other touch my body like this?” she whispered, her mouth on his skin, her tongue lapping at his pulse. “Tell me why my body is only yours and your body is only mine.” His hands cupped her bottom, brought her hard against him. “You know why, Savannah.” “Say it, Gregori. Say it if you believe it. I won’t have lies between us. You have to feel it in your heart as I do. You have to feel it in your mind. Your body has to burn for mine. But most of all, in your deepest soul, you have to know I’m your other half.” He lifted her, set her up high on the rim of the sleeping chamber, his hands parting her thighs. “I know I burn for you. Even in my sleep, the sleep of our people where there can be no thought, I burn for you.” He bent his head to taste her, his wet hair bathing her inner thighs as he dragged her body closer to him. Savannah cried out at the first touch of his mouth, the rush of hot desire turning her into a liquid, living flame. She bunched his hair into her fists and held him to her. “Say it, Gregori,” she bit out between clenched teeth. “I need to hear you say it.” I am saying it, lifemate. Can you not hear me?

Although I am still far from this kind of interior understanding of myself, with profound respect for its significance I have sought to preserve my individuality―worshipped the unknown God. With a premature anxiety I have tried to avoid coming in close contact with those things whose force of attraction might be too powerful for me. I have sought to appropriate much from them, studied their distinctive characteristics and meaning in human life, but at the same time guarded against coming, like the moth, too close to the flame. I have had little to win or to lose in association with the ordinary run of men, partly because what they do―so-called practical life―does not interest me much, partly because their coldness and indifference to the spiritual and deeper currents in man alienate me even more from them. With few exceptions my companions have had no special influence upon me. A life that has not arrived at clarity about itself must necessarily exhibit an uneven side-surface; confronted by certain facts [*Facta*] and their apparent disharmony, they simply halted there, for, as I see it, they did not have sufficient interest to seek a resolution in a higher harmony or to recognize the necessity of it. Their opinion of me was always one-sided, and I have vacillated between putting too much or too little weight on what they said. I have now withdrawn from their influence and the potential variations of my life's compass resulting from it. Thus I am again standing at the point where I must begin again in another way. I shall now calmly attempt to look at myself and begin to initiate inner action; for only thus will I be able, like a child calling itself "I" in its first consciously undertaken act, be able to call myself "I" in a profounder sense. But that takes stamina, and it is not possible to harvest immediately what one has sown. I will remember that philosopher's method of having his disciples keep silent for three years; then I dare say it will come. Just as one does not begin a feast at sunrise but at sundown, just so in the spiritual world one must first work forward for some time before the sun really shines for us and rises in all its glory; for although it is true as it says that God lets his sun shine upon the good and the evil and lets the rain fall on the just and the unjust, it is not so in the spiritual world. So let the die be cast―I am crossing the Rubicon! No doubt this road takes me into battle, but I will not renounce it. I will not lament the past―why lament? I will work energetically and not waste time in regrets, like the person stuck in a bog and first calculating how far he has sunk without recognizing that during the time he spends on that he is sinking still deeper. I will hurry along the path I have found and shout to everyone I meet: Do not look back as Lot's wife did, but remember that we are struggling up a hill." ―from_Journals_, (The Search for Personal Meaning)

The Monk in the Kitchen I ORDER is a lovely thing; On disarray it lays its wing, Teaching simplicity to sing. It has a meek and lowly grace, Quiet as a nun's face. Lo—I will have thee in this place! Tranquil well of deep delight, All things that shine through thee appear As stones through water, sweetly clear. Thou clarity, That with angelic charity Revealest beauty where thou art, Spread thyself like a clean pool. Then all the things that in thee are, Shall seem more spiritual and fair, Reflection from serener air— Sunken shapes of many a star In the high heavens set afar. II Ye stolid, homely, visible things, Above you all brood glorious wings Of your deep entities, set high, Like slow moons in a hidden sky. But you, their likenesses, are spent Upon another element. Truly ye are but seemings— The shadowy cast-oft gleamings Of bright solidities. Ye seem Soft as water, vague as dream; Image, cast in a shifting stream. III What are ye? I know not. Brazen pan and iron pot, Yellow brick and gray flag-stone That my feet have trod upon— Ye seem to me Vessels of bright mystery. For ye do bear a shape, and so Though ye were made by man, I know An inner Spirit also made, And ye his breathings have obeyed. IV Shape, the strong and awful Spirit, Laid his ancient hand on you. He waste chaos doth inherit; He can alter and subdue. Verily, he doth lift up Matter, like a sacred cup. Into deep substance he reached, and lo Where ye were not, ye were; and so Out of useless nothing, ye Groaned and laughed and came to be. And I use you, as I can, Wonderful uses, made for man, Iron pot and brazen pan. V What are ye? I know not; Nor what I really do When I move and govern you. There is no small work unto God. He required of us greatness; Of his least creature A high angelic nature, Stature superb and bright completeness. He sets to us no humble duty. Each act that he would have us do Is haloed round with strangest beauty; Terrific deeds and cosmic tasks Of his plainest child he asks. When I polish the brazen pan I hear a creature laugh afar In the gardens of a star, And from his burning presence run Flaming wheels of many a sun. Whoever makes a thing more bright, He is an angel of all light. When I cleanse this earthen floor My spirit leaps to see Bright garments trailing over it, A cleanness made by me. Purger of all men's thoughts and ways, With labor do I sound Thy praise, My work is done for Thee. Whoever makes a thing more bright, He is an angel of all light. Therefore let me spread abroad The beautiful cleanness of my God. VI One time in the cool of dawn Angels came and worked with me. The air was soft with many a wing. They laughed amid my solitude And cast bright looks on everything. Sweetly of me did they ask That they might do my common task And all were beautiful—but one With garments whiter than the sun Had such a face Of deep, remembered grace; That when I saw I cried—"Thou art The great Blood-Brother of my heart. Where have I seen thee?"—And he said, "When we are dancing round God's throne, How often thou art there. Beauties from thy hands have flown Like white doves wheeling in mid air. Nay—thy soul remembers not? Work on, and cleanse thy iron pot.

Most of us have no other frame of reference than that which we get from our parents, but Jenny had an inner voice that told her something was wrong with the way she was being treated. That so much native strength was defeated demonstrates the power a dysfunctional family can have. The disease of the parents defeated the health of the child. Jenny had drummed out of her her right to have a self. But through years of oppression, a spark in Jenny remained alive. This spark, this powerful need to become herself, got Jenny into therapy and kept her devoted to the process until that inner spark could burst into flame.

Blazing missiles of fear fly at you day and night; these attacks from the evil one come at you relentlessly. Use your shield of faith to extinguish those flaming arrows. Affirm your trust in Me, regardless of how you feel.

Now there’s a real life, a life of contemplation. The calm of a fight that feeds your inner flame.

In an 1872 essay on poetry that both Vincent and Zola read, the philosopher Hippolyte Taine had described with astonishing prescience the imagery at the end of Vincent’s tortuous journey: Less a style, indeed, than a system of notation, superlatively bold, sincere and faithful, created from instant to instant, out of anything and everything in such a fashion that one never thinks of the words but seems to be in direct touch with the gush of vital thought, with all its palpitations and starts, with its suddenly checked flights and the mighty beating of its wings.… It is queer language, yet true even in its least details, and the only one capable of conveying the peaks and troughs of the inner life, the flow and tumult of inspiration, the sudden concentration of ideas, too crowded to find vent, the unexpected explosion into imagery and those almost limitless blazes of enlightenment which, like the northern lights, burst out and flame in a lyrical mind… Trust the spirit, as sovereign nature does, to make the form; for otherwise we only imprison spirit, and not embody. Inward evermore to outward—so in life, and so in art, which still is life … Poetry, thus conceived, has only one protagonist, the soul and mind of the poet; and only one style—a suffering and triumphant cry from the heart.