Inlaws Family Quotes

A mother gives you a life, a mother-in-law gives you her life.

If you never learned to hold onto someone, how could it possibly hurt now to let them go?

You want to know how to love me? Love my children. You want to be good to me? Be good to my children.

My feeling about in-laws was that they were outlaws.

We lie with our faces because that’s what we’ve been taught to do since early childhood. “Don’t make that face,” our parents growl when we honestly react to the food placed in front of us. “At least look happy when your cousins stop by,” they instruct, and you learn to force a smile. Our parents—and society—are, in essence, telling us to hide, deceive, and lie with our faces for the sake of social harmony. So it is no surprise that we tend to get pretty good at it, so good, in fact, that when we put on a happy face at a family gathering, we might look as if we love our in-laws when, in reality, we are fantasizing about how to hasten their departure.

Wanting to give her the best fit I could, I sand the knowledge I had learned from Snow Flower. "Everyone needs clothing-no matter how cool it is in summer or how warm it is in winter-so make clothes for others without being asked. Even if the table is plentiful, let your in-laws eat first. Work hard and remember three things: Be god to your in-laws and always show respect, be good to your husband and always weave for him, be good to your children and always be a model of decorum to them. If you do these things, your new family will treat you kindly. In that fine home, be calm of heart.

You married into the family. You have to love me. It's a contractual obligation.

Happy families are all alike; every unhappy family is unhappy in its own way.” By that sentence, Tolstoy meant that, in order to be happy, a marriage must succeed in many different respects: sexual attraction, agreement about money, child discipline, religion, in-laws, and other vital issues. Failure in any one of those essential respects can doom a marriage even if it has all the other ingredients needed for happiness.

There are lot of things to be thankful for; the gift of life, the gift of a wife, the gift of a husband, the gift of parent, the gift of grandma, the gift of grandpa, the gift of family, the gift of children, the gift of relations, the gift of nature, the gift of friends, the gift of relatives, the gift of siblings, the gift cousins, the gift of aunties, the gift of niece, the gift of nephews, the gift of in-laws and many more.

Anna Karenina: “Happy families are all alike; every unhappy family is unhappy in its own way.” By that sentence, Tolstoy meant that, in order to be happy, a marriage must succeed in many different respects: sexual attraction, agreement about money, child discipline, religion, in-laws, and other vital issues. Failure in any one of those essential respects can doom a marriage even if it has all the other ingredients needed for happiness.

Dodie: "Mama, Jamie's up on the hill and he's f***g a goat!" Mama: "Well, it's Jamie's goat, ain't it?" -Peter Manso illustrates the brash wit pervasive in the Brando family with this exchange between Dodie Brando, Marlon's mother, and her mother in-law.

Your girlfriend's sibling or parents might be totally nuts, but always defend them. Always. All a girl wants to do is to get along with her family and if you are on the side of making it easy, you will be loved eternally. It might be easier to condemn them - especially if she's doing that already - but, remarkably, even if they are murderers, she will find the good in them, especially if you start trashing them.

The Bella Coola and the Kwakiutl societies of the Pacific Northwest provide a striking example of how establishing connections between kin groups sometimes took precedence over sexual or reproductive issues in determining marriage. If two families wished to trade with each other, but no suitable matches were available, a marriage contract might be drawn up between one individual and another’s foot or even with a dog belonging to the family of the desired in-laws!

I’m continually amazed at how even extremely high performers’ lives are often still controlled in some way by their family-of-origin or in-law relationships. I wish we had some cosmic algorithm that actually revealed how much lost performance comes from people having to continually negotiate the intrusion of family-of-origin conditioning and interference into their businesses, careers, marriages, parenting styles, life choices, and the like. It literally becomes crippling to even some of the most talented people out there. In these situations, even if the adult umbilical cord is providing food, it’s charging exorbitant rent.

Dr. Ham admitted he’d approached the story about my aunt with “asshole energy” and had perhaps been overly critical too quickly. But, he said, “In my mind, the most helpful thing for you is to be reconnected with another person. Self-regulation is a very insular thing. That’s just survival. Like, ‘I’m not going to actually learn how to be connected to you, but at least I’m going to be able to regulate how upset I get from you.’ And I don’t want you to just be self-regulating in a corner by yourself. Shame makes you want to hide and tuck away. But what if instead you were in this state where you could ask, ‘Who are you? What do you need from me right now? And what do I need from you?’ ” What would I have said to my aunt if I hadn’t been triggered? If I’d had the time and mental ability to ask all of those questions? Maybe I would have said something like: “I understand that having difficult in-laws was part of your experience, and for that I’m sorry. But I love my in-laws, and in America, they are my only family. So you saying they aren’t my real family—it’s hurtful.

Every year my wife would get me a card for my birthday, then as I got more involved with her family I found most of her family would send me a card, hell people I didn't even know would send me a card. Considering I'd had years and years without any of this card, gift business, years of just seeing it as another day and cracking on then this was weird beyond compare and I liked it. It made me feel good, but it also made me notice the things that hadn't happened

When introducing someone to another person, use words like acquaintance, wife/husband, fiance/fiancee, half/step-sibling, best friend, schoolmate, flatmate, classmate, In-law, cousin, nephew, neighbor, colleague and client to normalize the situation. Everyone is not your friend.

Crazy things happen to crazy people - You know that crazy person in your life? Friend, family member, in-law, whatever, who always has crazy things happen to him or her? And you're always like 'What? Again? How can this much weird shit happen to this one person? That's why. Don't waste your time trying to figure it out.

Love by faith. Love our enemies by faith. Love our neighbors by faith. Love fellow believers by faith. Love our family members by faith. Love our spouses by faith. Love our in-laws by faith. Love a rebellious teenager by faith. Love our betrayer by faith. Love an ill and bitter parent by faith. Love by faith, not just by feeling.

Tolstoy’s great novel Anna Karenina: “Happy families are all alike; every unhappy family is unhappy in its own way.” By that sentence, Tolstoy meant that, in order to be happy, a marriage must succeed in many different respects: sexual attraction, agreement about money, child discipline, religion, in-laws, and other vital issues. Failure in any one of those essential respects can doom a marriage even if it has all the other ingredients needed for happiness. This

We do not have to indulge in too much psychological guesswork to see where Edward’s true affections lay. As a child he had seen his father and elder brothers die fighting against a Danish invader. His mother had abandoned him in order to marry that invader and become Cnut’s queen. His father-in-law had collaborated with Cnut to become the Danish king’s right-hand man, and had murdered Edward’s only remaining brother. It should hardly surprise us that, when he thought about the succession, the childless king should want to thwart his Anglo-Danish in-laws and advance the fortunes of the family that had sheltered and raised him.6

Dear father, It's been five years today, but makes no difference! Not a day goes by without me remembering your pure green eyes, the tone of your voice singing In Adighabza, or your poems scattered all around the house. Dear father, from you I have learned that being a girl doesn't mean that I can't achieve my dreams, no matter how crazy or un-urban they might seem. That you raised me with the utmost of ethics and morals and the hell with this cocooned society, if it doesn't respect the right to ask and learn and be, just because I'm a girl. Dear father, from you I have learned to respect all mankind, and just because you descend from a certain blood or ethnicity, it doesn't make you better than anybody else. It's you, and only you, your actions, your thoughts, your achievements, are what differentiates you from everybody else. At the same time, thank you for teaching me to respect and value where I came from, for actually taking me to my hometown Goboqay, for teaching me about my family tree, how my ancestors worked hard and fought for me to be where I am right now, and to continue on with the legacy and make them all proud. Dear father, from you and mom, I have learned to speak in my mother tongue. A gift so precious, that I have already made a promise to do the same for my unborn children. Dear father, from you I have learned to be content, to fear Allah, to be thankful for all that I have, and no matter what, never loose faith, as it's the only path to solace. Dear father, from you I have learned that if a person wants to love you, then let them, and if they hurt you, be strong and stand your ground. People will respect you only if you respect yourself. Dear father, I'm pretty sure that you are proud of me, my sisters and our dear dear Mom. You have a beautiful grand daughter now and a son in-law better than any brother I would have ever asked for. Till we meet again, Shu wasltha'3u. الله يرحمك يا غالي. (الفاتحة) على روحك الطاهرة.

When we made up our minds to leave for Medina,” one emigrant would remember, “three of us arranged to meet in the morning at the thorn trees of Adat,” about six miles outside Mecca. “We agreed that if one of us failed to appear, that would mean that he had been kept back by force, and the other two should go on without him.” Only two of them reached Adat. The third was intercepted halfway there by one of his uncles, accompanied by abu-Jahl, who told him that his mother had vowed she would neither comb her hair nor take shelter from the sun until she had seen him again. On the way back, they pushed him to the ground, tied him up, and forced him to recant islam. This was how it should be done, the uncle declared: “Oh men of Mecca, deal with your fools as we have dealt with this fool of ours.” Women were not dealt with much more kindly. Umm Salama, who was later to become Muhammad’s fourth wife after she was widowed, told how her kinsmen were enraged when they saw her setting out by camel with her then husband and their infant son. “You can do as you like,” they told her husband, “but don’t think we will let you take our kinswoman away.” “They snatched the camel’s rope from my husband’s hand and took me from him,” she remembered. Then to make matters worse, her in-laws turned up, and a tussle developed over who would take custody of the child she was cradling in her arms—her family or her husband’s family. “We cannot leave the boy with you now that you have torn his mother from our kinsman,” her in-laws declared, and to her horror, both sides “dragged at my little boy between them until they dislocated his shoulder.” In the end, her husband’s family took the child, Umm Salama’s family took her, and her husband left alone for Medina. “Thus was I separated from both my husband and my son,” she would say. There was nothing she could do but “sit in the valley every day and weep” until both families finally relented. “Then I saddled my camel and took my son in my arms, and set forth for my husband in Medina. Not a soul was with me.

Leo glanced around the hall without interest. "Barring any structural repairs, we would need about twenty-five to thirty thousand pounds, at least." The figure caused Amelia to blanch. She lowered her gaze to the pockmarked floor at her feet and rubbed her temples. "Well, one thing is obvious. We need the advantage of wealthy in-laws. Which means you should start looking for available heiresses, Leo." She flicked a playful glance at her sister. "And you, Poppy—you'll have to catch a viscount, or at the very least a baron." Her brother rolled his eyes. "Why not you? I don't see why you should be exempt from having to marry for the family's benefit." Poppy gave her sister a sly glance. "At Amelia's age, women are far beyond thoughts of Romance and passion." "One never knows," Leo told Poppy. "She may catch an elderly gentleman who needs a nurse." Amelia was tempted to skewer them both with the tart observation that she had already been in love once, and she would not care to repeat the experience.

Toxic people get their power when there are no other witnesses to acknowledge your experience—if you draw together with a partner or other family members, the damage wrought by toxic in-laws can be managed.

I don’t know about the rest of the world, but in India, a married person inherits their spouse’s family. Whether they like it or not. The likelihood of getting along with your spouse over the long term is relatively low if you don’t like your spouse’s first, second, and occasionally, even third cousins. For the record, my in-laws are the best. Investing in companies is no different. Buying into a business means also buying into the industry of that business. For example, while I may think I am investing in a company that makes and sells sanitaryware, I am inheriting all the good and the bad of the sanitaryware industry. No company is an island. We can never ignore the kinds of businesses that surround it.

Republicans too have seen the influence of money from China. Since 2015, Kentucky Senator Mitch McConnell has been Senate majority leader and the most powerful man in Washington after the president. Once a hardliner, in the 1990s he became a noted China dove (although in 2019, in a likely instance of ‘big help with a little badmouth’, he voiced support for Hong Kong protesters37). In 1993 he married the daughter of one of his donors, Chinese-American businessman James Chao. Elaine Chao went on to serve as secretary of labor under President George W. Bush and in 2017 was sworn in as President Trump’s transportation secretary. She wasted no time organising a trip to China that included meetings between members of her family and Chinese government officials, a plan that was spiked only when the State Department raised ethical concerns.38 James Chao has excellent guanxi—connections—in China, including his classmate Jiang Zemin, the powerful former president of China. Chao became rich through his shipping company, Foremost Group, which flourished due to its close association with the state-owned behemoth the China State Shipbuilding Corporation. McConnell, after his marriage to Chao’s daughter, was courted by the highest CCP leaders, and his in-laws were soon doing deals with Chinese government corporations.

Daughter-in-love can be an honorary title or a hereditary one, but either way, come age and arguments, fights and forgiveness, it’s a lifetime appointment.

but turned over new soil, and, with new seeds, it brought love and renewal. If you had told me during those fiery, dark days that eventually everything would be okay as long as everyone kept talking about their feelings and setting boundaries, and that one day, all four of my divorced and remarried parents and in-laws would be in the hospital room cheering as I gave birth to my children, I would have called you a liar. What’s been rebuilt is far from perfect, and there are still heartaches and family struggles—fights, bruised relationships, hurt feelings, and the occasional throw-down—but the pretending and the silence are gone. They just don’t work anymore

Part 1 A Woman is a Fate? Or a Bless? When a baby is girl is born, to some is a blessing. She will grow as wonderful woman, beautiful, with nice features and showers love as a daughter, a sister, as a wife, as a friend and as a mother. It is also luck, or a Mahalakshmi to the house. Some centuries back, and to some people when she is born, she is a fate. An ill fated to some in orthodox families and believe that she brings bad luck. So, there is this ritual in some places or villages where, when a new born baby girl will be poisoned to death upon her arrival on earth. It is brutal and devastating. Yes it is still happening till today. Where did this ritual came from? Who started it? Where was it written that the baby must be killed if it is a girl. And WHY? Has anyone thought, that it was a woman who carried her for 9 months, loved her from the day she is created in her womb, and the moment when she is born, the tear of a joy and her happiness the moment she sees her little tiny human girl arrived, and her dreams as mother and to love her all her life… will be no longer alive in the next few minutes? I have always respected woman, for uncountable reasons. As much as I am happy to see them successful, but it also worries me most of the time. 99.9% of it I am worried for them! The one who gave birth to us, is a woman. We also worship to a female God and beg her to show mercy on us. It is also a woman, who becomes a wife and satisfies a husband’s needs. But still, there are no respect shown to them despite knowing these basics. In some houses while her parents off to work, or being abandoned, or lets just say the parents passed. It is her responsibility to take care the rest of her family as the family head. When it comes to education, she is not safe to study among the boys, neither in higher education. Same goes to a woman at work. As she will have those wild eyes on her, she has to take care of her virginity, her womb, and her dignity. Beyond these, there are also some beasts, who is talented in sweet talking and flirtatious towards her. When she is too naïve and fall for the trap, it happens to be a one night stand. Once a woman marriage is fixed, she gets married and goes off to her in laws. Her life changes in the moment the knots tied by the man. In todays millennia, womens are still carrying the burden of the responsibility of her maternal side, together with her new in-laws. Every morning she wakes up, she serves the husband, deal the day with by preparing him for his day, every day. As well taking care of her new in-laws all of her life. Then, comes the pregnancy moment, again, she carries her child her womb, making sure he is safe in there, and taking care of her world on the outside. She loses all her beauty, her happiness, her wishes, her ambitions, and it is all sacrificed for the sake of her marriage. And then the cycle never stops. She raises her children, become beautiful, and then one day they too get married. But as mother, she never stopped caring and provide them all the love, the needs, etc. It never stops. There are some man and in laws who support their daughter in law and I have a big salute to them. They are an example for today’s woman millennia, don’t stop her for what she is capable of, and don’t clip her wings..

When that happened, Nana said, the collective gasp of Jalil’s family sucked the air out of Herat. His in-laws swore blood would flow. The wives demanded that he throw her out. Nana’s own father, who was a lowly stone carver in the nearby village of Gul Daman, disowned her. Disgraced, he packed his things and boarded a bus to Iran, never to be seen or heard from again. “Sometimes,” Nana said early one morning, as she was feeding the chickens outside the kolba, “I wish my father had had the stomach to sharpen one of his knives and do the honorable thing. It might have been better for me.” She tossed another handful of seeds into the coop, paused, and looked at Mariam. “Better for you too, maybe. It would have spared you the grief of knowing that you are what you are. But he was a coward, my father. He didn’t have the dil, the heart, for it.” Jalil didn’t have the dil either, Nana said, to do the honorable thing. To stand up to his family, to his wives and in-laws, and accept responsibility for what he had done. Instead, behind closed doors, a face-saving deal had quickly been struck. The next day, he had made her gather her few things from the servants’ quarters, where she’d been living, and sent her off. “You know what he told his wives by way of defense? That I forced myself on him. That it was my fault. Didi? You see? This is what it means to be a woman in this world.” Nana put down the bowl of chicken feed. She lifted Mariam’s chin with a finger. “Look at me, Mariam.” Reluctantly, Mariam did. Nana said, “Learn this now and learn it well, my daughter: Like a compass needle that points north, a man’s accusing finger always finds a woman. Always. You remember that, Mariam.

Insult your Mother-in-Law - GO! She was created to be the devils helpmate and companion. They are twin flames, burning together in travesty. Equally yoked and fastened together by hate, jealousy, malice, envy, spite, malicious and deceptive behavior. Her and her son. Inspired by ILGB and the one and only Dr. Jekyl

Scott was on death row in Texas, waiting to be executed for killing his in-laws while in a psychotic trance. Scott’s wife had tried to turn his guns over to the police the day before, but the officer refused, saying, “Ma’am,

Scott was on death row in Texas, waiting to be executed for killing his in-laws while in a psychotic trance. Scott’s wife had tried to turn his guns over to the police the day before, but the officer refused, saying, “Ma’am, a man’s guns are sacred property.

In France the concept of la belle famille – in-laws – is broader than that in the UK where the term brother-in-law is limited to my wife’s brother or my sister’s husband. Seen from a French point of view, my beau-frère – brother-in-law – also includes my wife’s sister’s husband, while my wife’s brother’s wife is my belle-sœur – sister-in-law. Having more brothers- and sisters-in-law than you would otherwise have may well strike you as a great reason to come to live in France. But why do they use the words beau or belle? Are French familys-in-law more beautiful or handsome than anyone else’s? Apparently not: it seems that the use of these words goes back to the Middle Ages where they were originally used simply as a mark of affection. French brothers- and sisters-in-law thus may be more numerous than in the UK but they are not necessarily any better looking. Unless, of course, they’re mine.

In other words, children's choices are their responsibility, and result from how they decide to meet their own needs. Once you understand this, you can learn to stop interpreting their choices as statements about you. When your kids act weird in front of the in-laws, it is about their choices, not about your value as a person. Grace-full in-laws will already know that. You need to know that too. Otherwise, you will parent to fix your kids, so that when they are fixed, you are fixed. You will parent to control, not to serve. How things look and what people think will become more important than what is real.

Kennedy’s influence was cut short by the assassination, but he weighed in with a memo to LBJ. The problem, Kennedy explained on January 16, was that “most federal programs are directed at only a single aspect of the problem. They are sometimes competitive and frequently aimed at only a temporary solution or provide for only a minimum level of subsistence. These programs are always planned for the poor—not with the poor.” Kennedy’s solution was a new cabinet-level committee to coordinate comprehensive, local programs that “[involve] the cooperation of the poor” Kennedy listed six cities where local “coordinating mechanisms” were strong enough that pilot programs might be operational by fall. “In my judgment,” he added prophetically, “the anti-poverty program could actually retard the solution of these problems, unless we use the basic approach outlined above.” If there was such a thing as a “classical” vision of community action, Kennedy’s memo was its epitaph. On February 1, while Kennedy was in East Asia, Johnson appointed Sargent Shriver to head the war on poverty. It was an important signal that the president would be running the program his way, not Bobby’s. It was also a canny personal slap at RFK—who, according to Ted Sorensen, had “seriously consider[ed] heading” the antipoverty effort. Viewed in this light, Johnson’s choice of Shriver was particularly shrewd. Not only was Shriver hardworking and dynamic—a great salesman—but he was a Kennedy in-law, married to Bobby’s sister Eunice. In Kennedy family photos Shriver stood barrel-chested and beaming, a member of the inner circle, every bit as vigorous, handsome, Catholic, and aristocratic as the rest. By placing Shriver at the helm of the war on poverty, Johnson demonstrated his fealty to the dead president. But LBJ and Bobby both understood that Shriver was very much his own man. After the assassination Shriver signaled his independence from the Kennedys by slipping the new president a note card delineating “What Bobby Thinks.” In 1964, Shriver’s status as a quasi-Kennedy made him Bobby’s rival for the vice presidency, but even before then their relationship was hardly fraternal. Within the Kennedy family Shriver was gently mocked. His liberalism on civil rights earned him the monikers “Boy Scout,” “house Communist,” and “too-liberal in-law.” Bobby’s unease was returned in kind. “Believe me,” RFK’s Senate aide Adam Walinsky observed, “Sarge was no close pal brother-in-law and he wasn’t giving Robert Kennedy any extra breaks.” If Shriver’s loyalty was divided, it was split between Johnson and himself, not Johnson and Kennedy.

Today, historians know so much about what led to the Dark Age and its details because the events were meticulously recorded in what is now known as “The Edict of Telepinu.” The Edict presents the king as the savior of the Hittite kingdom who restored order and glory to the empire. The text reads: “But, as Mursili reigned as king in Hattusa, his sons, his brothers, his in-laws, the people of his clan/family and his soldiers were gathered (around him in harmony), and he held the land of the enemy conquered with (his strong) arm. He conquered the lands in their entirety and made them into the frontiers of the sea. He went to Halpa (Aleppo) and destroyed Halpa, and the captive population of Halpa and their possessions he brought here to Hattusa. But after that he went (on) to Babylon and destroyed Babylon. He fought against the Hurrians and the captive population and their possessions he displayed in Hattusa. Hantili was cup-bearer (at that time) and had Har[apsili] the sister of Mursili as his wife. Zidanta led Hantili [. . .] on, and [they planned] an evil deed. They murdered Mursili and shed (lit, ‘made’) blood. . .” (Kuhrt 1:245) The

Then there’s emotional labor. Now, that’s a good one. It describes all the unpaid, uncounted, often unseen work that people—overwhelmingly women—perform to keep their families and workplaces humming along. Organizing office birthday parties. Arranging the kids’ summer camp. Coordinating visits with in-laws. Helping the new employee feel welcome and included. The list is endless: all the little details without which life would devolve into chaos and misery. Not all women take on these tasks, and that’s fine, and some men do, and I salute them—but it’s largely women’s work. Finally, someone thought to name it.

...Kellen, it’s all just trial and error and making up your mind to live with a shitload of errors.” “Thank you for ripping the romanticism right out of love and crushing it,” Kellen said dryly. “Well, there’s good things about loving someone too. If you pick the right one, you’ll know you have someone to stand beside you no matter what life throws your way. It’s all peaks and valleys. That’s what marriage is. You’re stuck in a rotation of loving someone with all your heart and wanting to smother them with a pillow. It gets better when you’re older because you’re too tired to start over, plus prison isn’t a good place for a woman in her seventies.” Kellen smiled at Trulee. “I don’t know if you realize this or not, but you’re steadily talking me out of wanting to fall in love.” “Let’s deal in reality, honey. If you and Stevie have a long life together, she will eventually have the desire to smother you. Sleep with one eye open, and don’t dry your socks in the microwave like your uncle did this morning. The damn thing smells like a pickle sweltering on fresh asphalt in August. I couldn’t even rewarm my coffee in it. I’m not a good person to talk to about love right now because I’m definitely on the wanting to smother side of the rotation.” “So you’re saying my problem with having to tell Walt might be resolved by tomorrow morning after you’ve smothered him?” Kellen asked with a laugh. “Maybe by this afternoon, Walt does like to take a nap after a fishing trip.” Trulee laughed, too, and bumped Kellen with her shoulder. “Think about this, too. You won’t only want to smother Stevie, you’re gonna want to take a pillow to everyone in her family. The saying ‘you marry your in-laws’ is very true.” “Whew, that’s a sobering thought.” “You hang on to those sobering thoughts for dear life. No one is completely perfect, we all come with baggage. I’d been married to Walt a few months when I learned he enjoyed yodeling, and he wasn’t even any good at it. That was the first little bag he unpacked, the second was full of belches and farts. I started unpacking my bags, too, and one of them had my momma in it. I had her over to the house all the time because I missed her. I have only encountered Joan Sealy twice, and if Stevie unpacks her, you’d better have a pillow handy.” Kellen grinned. “Stop it.

the first time a woman says to a man, “I love you,” what is he to think? Until just now, his relationship with her was great for him—lots of sex, laughter, and good times. Now he’s picturing commitment, marriage, in-laws, kids, boredom, loss of hobbies, mental torture, eternal monogamy, a potbelly, and baldness. To a woman, love signals monogamy, nesting, family, and kids—all the female priorities that can be scary to men.

Also, I was living in the middle of my parents' marriage. No one ever says this about families, and maybe people who aren't only children don't even notice it, but half the time I feel like I'm this extra person watching them have a marriage. They fight, they kiss, they discuss the inlaws, they do projects, they take down the Christmas tree and reminisce about things I don't remember, they fight some more-and it's all this personal stuff that I really have no business witnessing, except I have nowhere else to go because I live here. I'm just trying to eat my dinner and instead I'm in the middle of this grown-up relationship that is complicated and disgustingly mushy and sometimes angry.

Priceless gifts: The gift of love. The gift of parent. The gift of husband The gift of wife The gift of children The gift of prayer. The gift of family. The gift of relatives. The gift of friends. The gift of in-laws. The gift of books.

There are so many of you, and you are still just the way I thought I'd grow up, with all that was enviably grown-up about you: the lace tops with modesty inserts, and the spangles as if for nights out, the stiff hair, the cardigans grown over with a fungus of secondary sexual characteristics--bristling with embroidery and drooping with labial frills.

Everybody was excited, full of expectations and trepidation. We saw the Statue of Liberty, from afar - an impressive sight. The woman, who was travelling with me had not seen her son in years, had lost her husband during the war and was going to meet her intended new mate. I was going to see my family after so many years. When Eli left, I was five. Betty and Bernie saw me last when I was ten; Gertie when I was fourteen and Sali had left home ten years previously. I was 27 years old but had gone through troubles that could count for a hundred. Of course, there were uncles and aunts, in-laws, nieces and nephews, cousins.

Christ! Garreth!” Lachlain shot to his feet, weak and stumbling. Dragging Emma to his side, half carrying her, he lurched out of the room and down the stairs. Regin and Annika followed, demanding to know what was happening. Inside the half-basement, they found Wroth alongside Garreth, grappling to hold up the ceiling. The vampire’s voice was incongruously calm when he asked, “What kind of idiot would find this a worthy plan?” In an astounded tone, Lachlain said to Emma, “Your family’s adding in-laws like him?” The vampire’s gaze fell to Lachlain’s hand clutching Emma’s, and he raised an eyebrow. “Indeed.

I believe that my parents’ call to the ministry actually drove them crazy. They were happiest when farthest away from their missionary work, wandering the back streets of Florence; or, rather, when they turned their missionary work into something very unmissionary-like, such as talking about art history instead of Christ. Perhaps this is because at those times they were farthest away from other people’s expectations. I think religion was actually their source of tragedy. Mom tried to dress, talk, and act like anything but what she was. Dad looked flustered if fundamentalists, especially Calvinist theologians, would intrude into a discussion and try to steer it away from art or philosophy so they could discuss the finer points of arcane theology. And Dad was always in a better mood before leading a discussion or before giving a lecture on a cultural topic, than he was before preaching on Sunday. I remember Dad screaming at Mom one Sunday; then he threw a potted ivy at her. Then he put on his suit and went down to preach his Sunday sermon in our living-room chapel. It was not the only Sunday Dad switched gears from rage to preaching. And this was the same chapel that the Billy Graham family sometimes dropped by to worship in, along with their Swiss-Armenian, multimillionaire in-laws, after Billy—like some Middle Eastern potentate—arranged for his seventeen-year-old daughter’s marriage to the son of a particularly wealthy donor who lived up the road from us in the ski resort of Villars. Did

siblings? With my in-laws? With my other relatives? Do I need to forgive any family member? How do I want to relate to my spouse or ex-spouse with respect to the upbringing of our children? What type of family life feels right to me? — My friends and social life: How much time do I want to spend with my friends and acquaintances? What types of friendships do I want to encourage? Do I prefer one or two close friends, or a group of friends? What qualities and characteristics do my friends and I have? What activities would I most enjoy undertaking with them? What changes do I want to make with the people I currently socialize with? Do I need to set or maintain boundaries with any people currently in my life? Do I need to forgive any of my present or past friends? How much time do I want to spend on the telephone with my friends? What are my true beliefs about giving help to my friends? — My hobbies and recreational life: What do I most like to do? What did I like to do for fun when I was a kid? When I was a teenager? What new hobbies or sports do I want to learn? How do I want to spend my weekends and other free time? What equipment, trips, classes, or memberships do I want to purchase? When will I use them? Where? How often? With whom? — My education: What do I want to learn? What

great heroes of other ancient cultures were strong and clever and virtuous, but the great Jewish heroes copulated with slaves (Abraham), showed they were willing to allow others to have sex with their wives (also Abraham), cheated their brothers, seduced their in-laws, murdered, started civil wars through terrible family decisions, yet somehow—through a mixture of humility, near-insanity, and good fortune—served as conduits of God’s action in the world.4 The nation of Israel’s entire sacred history consists in its rejecting God’s ways over and over again in preference to their own, yet finding that God’s faithfulness vastly exceeds

(Good riddance, Yulan must have thought, to finally leave the one-room shack and her in-laws behind.)

If you show up to a family reunion with cousins, aunts and uncles, or in-laws, the best way to connect is to take an interest in them, their lives, their work, and their health. But it has to be real, not for show. Don’t give the impression of quizzing or investigating them—just approach them in a sincere and amiable way. Always make an effort to interest yourself in other people’s lives.

Check into Whatever Task You’re about to Perform: Before you begin a hard day at work, a workout, or even have a family dinner with the in-laws, check in. Ask yourself why you’re doing what you’re doing. Are you working hard to take care of your family? Checking in will help you be more aware of your emotions and can make even the most challenging or mundane things more fulfilling. I am about to ________________________________. I am going to do this because ___________________________________. For example, I would write, “I am about to go to the gym. I going to the gym because I feel amazing afterwards. The hour or so of work in the gym makes the rest of my life feel amazing. I have more energy, vitality, and an overall sense of wellbeing.” If I were about to do something unpleasant, such as visit family who hold different beliefs, I may say, “I am going to visit my family. They are kind-hearted people who have always been there for me. Whatever annoyances I face are small in comparison to the largeness of their hearts.

Career: What kind of work do you find valuable? What kind of person do you want to be in your work? Leisure activity: What activities do you find relaxing or rejuvenating? What hobbies bring you joy? Caregiving: How important is it for you to care for and inspire others? Family: What type of sister, mother, daughter do you want to be? What sorts of relationships do you want to build with your immediate family? Your extended family? Your in-laws? Intimate relationships: What kind of partner do you want to be? What kind of relationship would you like to build? Who is the ideal you in your relationship? Community involvement: Would you like to contribute to political, social, environmental, or other community causes? What kind of position do you wish to occupy within your community? Religion and spirituality: What form of spirituality, if any, matters to you? What role do you want religion or spirituality to play in your life? How would you describe your ideal self in regard to your spirituality? Education and personal development: What education or skills do you most value? How important is ongoing education, and what role do you want it to play in your life? Health: How do you approach mental and physical fitness? What kind of relationship do you wish to have with food, exercise, sleep, substances, and intellectual pursuits? Friends: What qualities do you want to bring to your friendships? What kinds of friendships do you want to build? Other: What is missing from this list that is vital to a meaningful life? How do you want to enact this value in your life?

Prannoy Roy was appointing sons, daughters, in-laws, nephews and nieces of top officials and politicians in NDTV as journalists.  This show of nepotism in journalism changed the style of journalism as access to corridors of power became easy for media houses. Not only bureaucrats, several kith and kin and siblings of top police and military officials too became journalists in NDTV, as and when the organization needed largesse from the system.  This unholy recruitment of journalists completely changed the character of India’s journalism. In those days the joke in Delhi was that all siblings of the powerful, not-so-good-in-academics can become journalists through NDTV. Still, when you look at the family details of many journalists in NDTV, you can see their links with IAS, IPS, IRS, Military top brass uncles, fathers, and in- laws.

Jews are pretty familiar with each other. In other words, they talk to each other as if everyone were an idiot brother or an obnoxious in-law. Everyday exchanges are filled with the snide sarcasm that’s often an earmark of family interaction.

In-laws can be difficult. Families can be difficult. And I can’t argue with the facts, here, bleeding on their floor

What would I have said to my aunt if I hadn’t been triggered? If I’d had the time and mental ability to ask all of those questions? Maybe I would have said something like: “I understand that having difficult in-laws was part of your experience, and for that I’m sorry. But I love my in-laws, and in America, they are my only family. So you saying they aren’t my real family—it’s hurtful. Instead, I’m going to need you to support my positive relationship with them.

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Let Them. When you recognize that, you have a choice in your life. Let your family be who they are. Your dad is not changing. Your mom is not changing. Your siblings aren’t changing. Your in-laws aren’t changing. The only person you can change is you.

in Hawaii there is an ancient custom of adoption called hanai. In a Hawaiian marriage, when you become “related” to the in-law family, you are then considered one family, and you would not “war” against each other. The same is true in hanai—if you place your child with another family, the two families become connected, and are considered one large extended family.

The hypothesis [of Yahweh's Midianite-Kenite origin] is constructed on four bases: [1] the narratives dealing with Moses' family and his Midianite in-laws; [2] poetic texts which are understood to refer to the original residence of Yahweh; [3] Egyptian topographical texts from the fourteenth to the twelfth century BCE dealing with the Edomite region in which the name Yahweh appears; [4] and an interpretation of Cain as the eponymous ancestor of the Kenites and the mark of Cain as signifying affiliation to the Yahwistic cult community. (p. 133) (from 'The Midianite-Kenite Hypothesis Revisited and the Origins of Judah', JSOT 33.2 (2008): 131-153)

The great heroes of other ancient cultures were strong and clever and virtuous, but the great Jewish heroes copulated with slaves (Abraham), showed they were willing to allow others to have sex with their wives (also Abraham), cheated their brothers, seduced their in-laws, murdered, started civil wars through terrible family decisions, yet somehow-through a mixture of humility, near-insanity, and good fortune-served as conduits of God's action in the world.

When two hearts beat as one, there are in-laws to bond with, or, in my family’s case, outlaws. But for our first years Warren and I never go to Texas, not once. (Later, I’ll resent this like hell, but I don’t recall arguing about it much.) Daddy’s dying in the house I grew up in, while Mother begrudgingly nurses him.

When she first came to her husband’s family, her husband couldn’t wipe his own nose, and was still dribbling snot and eating boogers. He also couldn’t properly tie the ends of his hanbok pants, and he went around in the mornings with his pant cuffs wrapped in the wrong direction. Mortified by the thought that someone might see, Park-sshi would wipe his nose and fix his pants out of the sight of her in-laws, as though he was her son.

The problem among the families lies because of the term in-law, that's why women are arguing among themselves. The change is needed indeed, instead of a mother-in-law and daughter-in-law, it should be mother-in-love and daughter-in-love. Hence, most domestic issues would resolve.

in-laws for their generosity and many kindnesses. To the rest of my wonderful family, I remain indebted and grateful

If our sense of emotional worth comes primarily from our marriage, then we become highly dependent upon that relationship. We become vulnerable to the moods and feelings, the behavior and treatment of our spouse, or to any external event that may impinge on the relationship—a new child, in-laws, economic setbacks, social successes, and so forth. When responsibilities increase and stresses come in the marriage, we tend to revert to the scripts we were given as we were growing up. But so does our spouse. And those scripts are usually different. Different ways of handling financial, child discipline, or in-law issues come to the surface. When these deep-seated tendencies combine with the emotional dependency in the marriage, the spouse-centered relationship reveals all its vulnerability. When we are dependent on the person with whom we are in conflict, both need and conflict are compounded. Love-hate over-reactions, fight-or-flight tendencies, withdrawal, aggressiveness, bitterness, resentment, and cold competition are some of the usual results. When these occur, we tend to fall even further back on background tendencies and habits in an effort to justify and defend our own behavior and we attack our spouse’s. Inevitably, anytime we are too vulnerable we feel the need to protect ourselves from further wounds. So we resort to sarcasm, cutting humor, criticism—anything that will keep from exposing the tenderness within. Each partner tends to wait on the initiative of the other for love, only to be disappointed but also confirmed as to the rightness of the accusations made. There is only phantom security in such a relationship when all appears to be going well. Guidance is based on the emotion of the moment. Wisdom and power are lost in the counterdependent negative interactions. FAMILY CENTEREDNESS. Another common center is the family. This, too, may seem to be natural and proper. As an area of focus and deep investment, it provides great opportunities for deep relationships, for loving, for sharing, for much that makes life worthwhile. But as a center, it ironically destroys the very elements necessary to family success. People who are family-centered get their sense of security or personal worth from the family tradition and culture or the family reputation. Thus, they become vulnerable to any changes in that tradition or culture and to any influences that would affect that reputation. Family-centered parents do not have the emotional freedom, the power, to raise their children with their ultimate welfare truly in mind. If they derive their own

Living with Justin in his childhood home, my love and I had formed an island—a nation-state of two, sleepy and safe. We had only planned to stay with his family for a few weeks after the wedding—three months had passed. Days in our private culture were peaceful, smooth as a frozen lake, our souls stilled. This life with my in-laws was a comfortable hibernation, easy.

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