Injured Soul Quotes

Take off your shirt." Jace raised his eyebrows. "I'm not going to attack you," she said impatiently. "I can take the sight of your naked chest without swooning." "Are you sure?" he asked, obediently sliding the shirt off his shoulders. "Because viewing my naked chest has caused many women to seriously injure themselves stampeding to get to me.

Because viewing my naked chest has caused many women to seriously injure themselves stampeding to get to me.

Worry drains the mind of its power and, sooner or later, it injures the soul

All it takes is a beautiful fake smile to hide an injured soul.

They spoke almost as loud as Feeling: and that clamoured wildly. "Oh, comply!" it said. "Think of his misery; think of his danger — look at his state when left alone; remember his headlong nature; consider the recklessness following on despair — soothe him; save him; love him; tell him you love him and will be his. Who in the world cares for you? or who will be injured by what you do?" Still indomitable was the reply — "I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself. I will keep the law given by God; sanctioned by man. I will hold to the principles received by me when I was sane, and not mad — as I am now. Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour; stringent are they; inviolate they shall be. If at my individual convenience I might break them, what would be their worth? They have a worth — so I have always believed; and if I cannot believe it now, it is because I am quite insane — quite insane: with my veins running fire, and my heart beating faster than I can count its throbs. Preconceived opinions, foregone determinations, are all I have this hour to stand by: there I plant my foot.

When we met, we were two injured souls. But keeping the real out of our lives for fear of what we might find. But nothing could have kept us apart. I never believed in destiny. Thought that was a bunch of crap for people who read too many books. Until you.

Worry drains the mindof its power and, sooner or later, it injures the soul

It's a lot easier to heal an injured body than a damaged soul.

Vulnerability gives us freedom, power and connects us to a network of injured souls. It is through the art of being real that we can heal ourself and others.

Until every soul is freely permitted to investigate every book, and creed, and dogma for itself, the world cannot be free. Mankind will be enslaved until there is mental grandeur enough to allow each man to have his thought and say. This earth will be a paradise when men can, upon all these questions differ, and yet grasp each other's hands as friends. It is amazing to me that a difference of opinion upon subjects that we know nothing with certainty about, should make us hate, persecute, and despise each other. Why a difference of opinion upon predestination, or the trinity, should make people imprison and burn each other seems beyond the comprehension of man; and yet in all countries where Christians have existed, they have destroyed each other to the exact extent of their power. Why should a believer in God hate an atheist? Surely the atheist has not injured God, and surely he is human, capable of joy and pain, and entitled to all the rights of man. Would it not be far better to treat this atheist, at least, as well as he treats us? Christians tell me that they love their enemies, and yet all I ask is—not that they love their enemies, not that they love their friends even, but that they treat those who differ from them, with simple fairness. We do not wish to be forgiven, but we wish Christians to so act that we will not have to forgive them. If all will admit that all have an equal right to think, then the question is forever solved; but as long as organized and powerful churches, pretending to hold the keys of heaven and hell, denounce every person as an outcast and criminal who thinks for himself and denies their authority, the world will be filled with hatred and suffering. To hate man and worship God seems to be the sum of all the creeds.

They've read too many of those romances with alpha males striding their way through them. They think that beneath all that granite they're going to find a tender, injured soul crying out for their healing touch. Whereas I see someone whose mother didn't tell him to "make nice" enough when he was little. If he ever was little.

But he'll never be fully recognised, because Scots literature these days is all about complaining and moaning and being injured in one's soul.

But what if he neglect the care of his soul? I answer: What if he neglect the care of his health or of his estate, which things are nearlier related to the government of the magistrate than the other? Will the magistrate provide by an express law that such a one shall not become poor or sick? Laws provide, as much as is possible, that the goods and health of subjects be not injured by the fraud and violence of others; they do not guard them from the negligence or ill-husbandry of the possessors themselves. No man can be forced to be rich or healthful whether he will or no. Nay, God Himself will not save men against their wills.

Injured Soul Fainted Eyes Returning from where? Weary feet Weak arms Treading toward where? Struggled in vain battles Fighting delusive enemies Erred by a deception The ancient deception

When we met, we were two injured souls. Both keeping the real out of our lives for fear of what we might find. But nothing could have kept us apart. I never believed in destiny. Thought that was a bunch of crap for people who read too many books. Until I met you. You’re it for me, Babe. I didn’t even know I was missing something until I found you, but now I don’t know how I got through a day without what you’ve given me. You’re my soul mate. As sappy as it sounds, it’s god damn true. Nothing has ever been truer in my life. So no, I’m not worried about this fight not helping me heal from my past, because it’s you who does that for me. You’ve filled all the cracks in my heart and made me better. I never thought I’d say this after what I went through, but I’m the luckiest bastard on this earth.

We bear the pain that is cutting inside. We touch the grief, we nurture it, we embrace it, until it shows us a way, a different way. This is how love is born, in an injured soul. ……...Jayita Bhattacharjee

This is the church. Here she is. Lovely, irregular, sometimes sick and sometimes well. This is the body-like-no-other that God has shaped and placed in the world. Jesus lives here; this is his soul’s address. There is a lot to be thankful for, all things considered. She has taken a beating, the church. Every day she meets the gates of hell and she prevails. Every day she serves, stumbles, injures, and repairs. That she has healed is an underrated miracle. That she gives birth is beyond reckoning. Maybe it’s time to make peace with her. Maybe it’s time to embrace her, flawed as she is.

your soul is the one thing worth living for. It is the part of you which ought always be considered first. No place, no employment is good for you, which injures your soul. No friend, no companion deserves your confidence, who makes light of your soul's concerns.

Hath not a Sith eyes? Hath not a Sith such feelings, heart and soul, As any Jedi Knight did e’er possess? If you prick us, do we not bleed? If you Blast us, shall we not injur’d be? If you Assault with lightsaber, do we not die?

We know the soul-spirit can be injured, even maimed, but it is very nearly impossible to kill. You can dent the soul and bend it. You can hurt it and scar it. You can leave the marks of illness upon it, and scorch marks of fear. But it does not die, for it protected by La Loba...

We all need to be far more gentler with each other. And realise that some people's heart's injure with far more ease than others and dance to a quieter music.

Never was there a more injurous mistake than to say it was the business only of the clergy to care for souls.

We injure ourselves by wishing; continous inaction cripples the soul.

I thought that as I had failed in the contemplation of true existence, I ought to be careful that I did not lose the eye of my soul; as people may injure their bodily eye by observing and gazing on the sun during an eclipse, unless they take the precaution of looking at the image reflected in the water, or in some similar medium. ...I was afraid that my soul might be blinded altogether if I looked at things with my eyes or tried by the help of my senses to apprehend them. And I thought that I had better had recourse to ideas, and seek in them truth in existence. I dare to say that the simile is not perfect--for I am far from admitting that he who contemplates existence through the medium of ideas, sees them only "through a glass darkly," any more than he who sees them in their working and effects.

...[B]y observing objects with my eyes and trying to comprehend them with each of my other senses I might blind my soul altogether... [like] when [people] watch and study an eclipse of the sun; they really do sometimes injure their eyes, unless they study its reflection in water or some other medium.

He looked like he wanted to say something but his jaw tensed and instead he let his hand travel from my elbow to my hand, the strong pulse from his fingers like a balm to my injured soul. I raised our entwined hands and placed them over the steady thumping of his heart a twin of the rhythm in my own chest. I pressed my head to his chest letting the steady pace of his heart and his citrusy, musky scent envelop me, lull me into a place of security. A place safe enough that I didn’t have to pretend I was okay. I failed to sniff back the tears that began to leak from me.

Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide? And how shall you speak of her except she be the weaver of your speech? The aggrieved and the injured say, "Beauty is kind and gentle. Like a young mother half-shy of her own glory she walks among us." And the passionate say, "Nay, beauty is a thing of might and dread. Like the tempest she shakes the earth beneath us and the sky above us." The tired and the weary say, "Beauty is of soft whisperings. She speaks in our spirit. Her voice yields to our silences like a faint light that quivers in fear of the shadow." But the restless say, "We have heard her shouting among the mountains, And with her cries came the sound of hoofs, and the beating of wings and the roaring of lions." At night the watchmen of the city say, "Beauty shall rise with the dawn from the east." And at noontide the toilers and the wayfarers say, "We have seen her leaning over the earth from the windows of the sunset." In winter say the snow-bound, "She shall come with the spring leaping upon the hills." And in the summer heat the reapers say, "We have seen her dancing with the autumn leaves, and we saw a drift of snow in her hair." All these things have you said of beauty, Yet in truth you spoke not of her but of needs unsatisfied, And beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, But rather a heart enflamed and a soul enchanted. It is not the image you would see nor the song you would hear, But rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not the sap within the furrowed bark, nor a wing attached to a claw, But rather a garden for ever in bloom and a flock of angels for ever in flight. People of Orphalese, beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in a mirror. But you are eternity and you are the mirror.

Character is much easier kept than recovered, and that man, if any such there be, who, from sinister views, or littleness of soul, lends unseen his hand to injure it, contrives a wound it will never be in his power to heal.

But if you plot revenge against an evildoer, you are harming yourself: Not because the thought may come back to injure you, which is superstition, but because negative thinking reinforces the source of negativity. Darkness adds to darkness.

When we sin, we injure our soul, and divine treatment is needed to make us whole again. Repentance provides the condition that allows the Savior, through the powerof the Atonement, to heal us (see 3 Nephi 9:13). If some part of repentance is not comfortable…we need to repent anyway.

The Ancient Egyptians postulated seven souls.” Top soul (Vicarious), and the first to leave at the moment of death, is Ren the Secret name. This corresponds to my Director. He directs the film of your life from conception to death. The Secret Name is the title of your film. When you die, that's where Ren came in. Second soul (Jambi), and second one off the sinking ship, is Sekem: Energy, Power. LIGHT. The Director gives the orders, Sekem presses the right buttons. Number three (Wings/Days) is Khu, the Guardian Angel. He, she or it is third man out...depicted as flying away across a full moon, a bird with luminous wings and head of light. The sort of thing you might see on a screen in an Indian restaurant in Panama. The Khu is responsible for the subject and can be injured in his defense - but not permanently, since the first three souls are eternal. They go back to Heaven for another vessel. The four remaining souls must take their chances with the subject in the land of the dead. Number four (The Pot) is Ba, the Heart, often treacherous. This is a hawk's body with your face on it, shrunk down to the size of a fist. Many a hero has been brought down, like Samson, by a perfidious Ba. Number five (L.C., Lost Keys, Rosetta Stoned) is Ka, the double, most closely associated with the subject. The Ka, which usually reaches adolescence at the time of bodily death, is the only reliable guide through the Land of the Dead to the Western Lands. Number six (Instension) is Khaibit, the Shadow, Memory, your whole past conditioning from this and other lives. Number seven (Right in Two) is Sekhu, the Remains

Psychic projection is one of the commonest facts of psychology. It is the same as that participation mystique which Lévy-Brühl remarked as a peculiar trait of primitive man. We merely give it another name, and as a rule deny that we are guilty of it. Everything that is unconscious in ourselves we discover in our neighbour, and we treat him accordingly. We no longer subject him to the test of drinking poison; we do not burn him or put the screws on him; but we injure him by means of moral verdicts pronounced with the deepest conviction. What we combat in him is usually our own inferior side.

The cure for both the naive woman and the instinct-injured woman is the same: Practice listening to your intuition, your inner voice; ask questions; be curious; see what you see; hear what you hear; and then act upon what you know to be true. These intuitive powers were given to your soul at birth.

I wanted you to kiss me, Jack," I say, bereft. It's not as if he isn't aware what I wanted back there; to be coy would be pointless. "I don't like myself for it." He strokes my hair, cups my chin, looks me in the eyes. "If I tell you something, do you promise to never tell another living soul, not even a goldfish?" I swallow, eye to eye with him as I nod, and he takes my face between both of his hands. Whatever he's about to say, I think it's something I'm going to remember forever. "I wanted to kiss you back there in the pub, Laurie, and I want to kiss you even more right now. You're one of the loveliest people I've ever met in my whole life." He looks away, down the length of the deserted street and then back at me again. "You're beautiful and kind, and you make me laugh, and when you look at me like that with your summer hedgerow eyes...only a fucking saint wouldn't kiss you." Then he leans me against the wall with the weight of his body, and because he isn't a fucking saint, he kisses me. Jack O'Mara dips his head and kisses me in the snow, his lips trembling and then hot and sure, and I'm crying and kissing him back, opening my mouth to let his tongue slide over mine as he makes this low, injured animal noise in his throat. I feel the relief of him in every follicle of my hair, and in every cell of my body, and in the blood in my veins. His breathing is as shallow as mine, and it's so much more than I've ever imagined, and trust me, I used to let my imagination run riot where Jack O'Mara was concerned. He holds my face as if I'm precious and then pushes his fingers into my hair, cupping my head in his hands when I tip it back. This is the only time we will ever kiss each other. He knows it, I know it, and it's so achingly melancholy-sexy that I feel tears threaten again.

We are ultimately responsible for what we do with our injured, immature souls.

And they all struggled and suffered and tormented one another and injured their souls, their eternal souls, for the attainment of benefits which endure but for an instant

Another fallen warrior, Capitol Police Officer Brian Sicknick, died in the line of duty. On January 6th, Officer Sicknick engaged rioters and was badly injured around 2:30 p.m., when he was sprayed with chemicals by someone in the crowd. Later that evening, while still on duty guarding the Capitol, he suffered a series of strokes. He died the following morning.

That is the way with us when we have any uneasy jealousy in our disposition: if our talents are chiefly of the burrowing kind, our honey-sipping cousin (whom we have grave reasons for objecting to) is likely to have a secret contempt for us, and any one who admires him passes an oblique criticism on ourselves. Having the scruples of rectitude in our souls, we are above the meanness of injuring him—rather we meet all his claims on us by active benefits; and the drawing of cheques for him, being a superiority which he must recognize, gives our bitterness a milder infusion.

Milton was right,’ said my Teacher. ‘The choice of every lost soul can be expressed in the words “Better to reign in Hell than serve in Heaven.” There is always something they insist on keeping even at the price of misery. There is always something they prefer to joy—that is, to reality. Ye see it easily enough in a spoiled child that would sooner miss its play and its supper than say it was sorry and be friends. Ye call it the Sulks. But in adult life it has a hundred fine names—Achilles’ wrath and Coriolanus’ grandeur, Revenge and Injured Merit and Self-Respect and Tragic Greatness and Proper Pride.

The old African proverb says, ‘The ax forgets; the tree remembers.’ I saw how horrifically it injured us to identify with our oppressors. If we were to keep our souls whole, we couldn’t afford to forget. We had to remember.

Rain flung his head skyward and loosed a mighty roar of primal triumph. Death to those who endangered the Fey! Death to those who injured his friends, his brothers! He was Rainier-Eras, Feyreisen, and he was winged vengeance.

Fearlessness, singleness of soul, the will Always to strive for wisdom; opened hand And governed appetites; and piety, And love of lonely study; humbleness, Uprightness, heed to injure nought which lives, Truthfulness, slowness unto wrath, a mind That lightly letteth go what others prize; And equanimity, and charity Which spieth no man's faults; and tenderness Towards all that suffer; a contented heart, Fluttered by no desires; a bearing mild, Modest, and grave, with manhood nobly mixed, With patience, fortitude, and purity; An unrevengeful spirit, never given To rate itself too high;--such be the signs, O Indian Prince! of him whose feet are set On that fair path which leads to heavenly birth! Deceitfulness, and arrogance, and pride, Quickness to anger, harsh and evil speech, And ignorance, to its own darkness blind,-- These be the signs, My Prince! of him whose birth Is fated for the regions of the vile.

As for Iago’s jealousy, one cannot believe that a seriously jealous man could behave towards his wife as Iago behaves towards Emilia, for the wife of a jealous husband is the first person to suffer. Not only is the relation of Iago and Emilia, as we see it on stage, without emotional tension, but also Emilia openly refers to a rumor of her infidelity as something already disposed of. Some such squire it was That turned your wit, the seamy side without And made you to suspect me with the Moor. At one point Iago states that, in order to revenge himself on Othello, he will not rest till he is even with him, wife for wife, but, in the play, no attempt at Desdemona’s seduction is made. Iago does not encourage Cassio to make one, and he even prevents Roderigo from getting anywhere near her. Finally, one who seriously desires personal revenge desires to reveal himself. The revenger’s greatest satisfaction is to be able to tell his victim to his face – "You thought you were all-powerful and untouchable and could injure me with impunity. Now you see that you were wrong. Perhaps you have forgotten what you did; let me have the pleasure of reminding you." When at the end of the play, Othello asks Iago in bewilderment why he has thus ensnared his soul and body, if his real motive were revenge for having been cuckolded or unjustly denied promotion, he could have said so, instead of refusing to explain.

Marius made a movement. 'Oh, don't go!' she said. 'It won't be long.' She was sitting almost upright, but her voice was very low and broken by hiccoughs. At moments she struggled for breath. Raising her face as near as she could to Marius', she said, with a strange expression: 'Look, I can't cheat you. I have a letter for you in my pocket. I've had it since yesterday. I was asked to post it, but I didn't. I didn't want you to get it. But you might be angry with me when we meet again. Because we shall all meet again, shan't we? Take your letter.' With a convulsive movement she seized Marius' hand with her own injured one, but without seeming to feel the pain, and guided it to her pocket. 'Take it,' she said. Marius took out the letter, and she made a little gesture of satisfaction and acceptance. 'Now you must promise me something for my trouble...' She paused. 'What?' asked Marius. 'Do you promise?' 'Yes, I promise.' 'You must kiss me on the forehead after I'm dead...I shall know.' She let her head fall back on his knees; her lids fluttered, and then she was motionless. He thought that the sad soul had left her. But then, when he thought it was all over, she slowly opened her eyes that were now deep with the shadow of death, and said in a voice so sweet that it seemed already to come from another world: 'You know, Monsieur Marius, I think I was a little bit in love with you.' She tried to smile, and died.

They send me leaflets, booklets, tapes. 'Let us help your injured soul by shedding the Light upon your darkest hours' Pompous words! They pretend their message is for all humanity but are ready to burn at the stake anyone who doesn't go along with them. Still, they feel affection for the likes of me. They just can't get enough of us. So strong is their desire to correct sinners and score points in God's eyes. We're their tickets to heaven. We, the scumbags of the earth- the wicked, the fallen.

God knows the soul will be injured more than the body. So God keeps the soul inside the body. The wounds of the soul no one can see That's all people see. Is your body You die when your soul dies. However, you get funeral when stop breathing your Body

But there was also a sense of an absence in his gene-forged body that made itself known as dull ache. Guilliman called it emotional pain. After all he had seen in this new age, he remained loath to name it spiritual in nature. He was too enamoured of reason to truly believe his soul had been injured.

Milton was right,’ said my Teacher. ‘The choice of every lost soul can be expressed in the words “Better to reign in Hell than serve in Heaven.” There is always something they insist on keeping even at the price of misery. There is always something they prefer to joy—that is, to reality. Ye see it easily enough in a spoiled child that would sooner miss its play and its supper than say it was sorry and be friends. Ye call it the Sulks. But in adult life it has a hundred fine names—Achilles’ wrath and Coriolanus’ grandeur, Revenge and Injured Merit and Self-Respect and Tragic Greatness and Proper Pride.’ ‘Then is no one lost through the undignified vices,

Let's sort the injury from the injured, Asking: What field? What battle? Is this the site of your disaster? An emergency room full of old friends. Someone asking: Recollect, if you will, A poem of Pindar's: That which above all Shines through everything. Shines through Each thing present all around. Everything quietly unconcealing in the golden hospital Light. Here's the chart, the anamnesis, of how and when We want to kill each other, let each other die. We, the living, breathe Although we have lost old friends. We have left them behind like dirty bandages. We have left them ripped open, wide. We've left rooms saying: Fuck you And you and you.

Because she was designed human, before Nessus made her something else. Tanj him! Do you see what he did? He created god in his own image, his own idealized image, and he got Teela Brown. "She's just what any puppeteer would give his soul to be. She can't be injured. She can't even be uncomfortable, unless it's for her own benefit.

I myself may not be a very strict vegetarian, but I understand the ideal.  The ideal is not to eat flesh, not to injure any being, for all animals are my brothers. If you can think of them as your brothers, you have made a little headway towards the brotherhood of all souls, not to speak of the brotherhood of man! That is child's play. 

Beauty And a poet said, 'Speak to us of Beauty.' Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide? And how shall you speak of her except she be the weaver of your speech? The aggrieved and the injured say, 'Beauty is kind and gentle. Like a young mother half-shy of her own glory she walks among us.' And the passionate say, 'Nay, beauty is a thing of might and dread. Like the tempest she shakes the earth beneath us and the sky above us.' The tired and the weary say, 'beauty is of soft whispering s. She speaks in our spirit. Her voice yields to our silences like a faint light that quivers in fear of the shadow.' But the restless say, 'We have heard her shouting among the mountains, And with her cries came the sound of hoofs, and the beating of wings and the roaring of lions.' At night the watchmen of the city say, 'Beauty shall rise with the dawn from the east.' And at noontide the toilers and the wayfarers say, 'we have seen her leaning over the earth from the windows of the sunset.' In winter say the snow-bound, 'She shall come with the spring leaping upon the hills.' And in the summer heat the reapers say, 'We have seen her dancing with the autumn leaves, and we saw a drift of snow in her hair.' All these things have you said of beauty. Yet in truth you spoke not of her but of needs unsatisfied, And beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, But rather a heart enflamed and a soul enchanted. It is not the image you would see nor the song you would hear, But rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not the sap within the furrowed bark, nor a wing attached to a claw, But rather a garden forever in bloom and a flock of angels for ever in flight. People of Orphalese, beauty is life when life unveils her holy face. But you are life and you are the veil. Beauty is eternity gazing at itself in a mirror. But you are eternity and you are the mirror

The Canonization" For God's sake hold your tongue, and let me love, Or chide my palsy, or my gout, My five gray hairs, or ruined fortune flout, With wealth your state, your mind with arts improve, Take you a course, get you a place, Observe his honor, or his grace, Or the king's real, or his stampèd face Contemplate; what you will, approve, So you will let me love. Alas, alas, who's injured by my love? What merchant's ships have my sighs drowned? Who says my tears have overflowed his ground? When did my colds a forward spring remove? When did the heats which my veins fill Add one more to the plaguy bill? Soldiers find wars, and lawyers find out still Litigious men, which quarrels move, Though she and I do love. Call us what you will, we are made such by love; Call her one, me another fly, We're tapers too, and at our own cost die, And we in us find the eagle and the dove. The phœnix riddle hath more wit By us; we two being one, are it. So, to one neutral thing both sexes fit. We die and rise the same, and prove Mysterious by this love. We can die by it, if not live by love, And if unfit for tombs and hearse Our legend be, it will be fit for verse; And if no piece of chronicle we prove, We'll build in sonnets pretty rooms; As well a well-wrought urn becomes The greatest ashes, as half-acre tombs, And by these hymns, all shall approve Us canonized for Love. And thus invoke us: "You, whom reverend love Made one another's hermitage; You, to whom love was peace, that now is rage; Who did the whole world's soul contract, and drove Into the glasses of your eyes (So made such mirrors, and such spies, That they did all to you epitomize) Countries, towns, courts: beg from above A pattern of your love!

And they all struggled and suffered and tormented one another and injured their souls, their eternal souls, for the attainment of benefits which endure but for an instant. Not only do we know this ourselves, but Christ, the Son of God, came down to earth and told us that this life is but for a moment and is a probation; yet we cling to it and think to find happiness in it.

It has been delicately wrought," said the artist, calmly. "As I told you, it has imbibed a spiritual essence--call it magnetism, or what you will. In an atmosphere of doubt and mockery its exquisite susceptibility suffers torture, as does the soul of him who instilled his own life into it. It has already lost its beauty; in a few moments more its mechanism would be irreparably injured.

Discussion of theology is not for everyone, I tell you, not for everyone-it is no such inexpensive or effortless pursuit. Nor, I would add, is it for every occasion, or every audience; neither are all its aspects open to inquiry. It must be reserved for certain occasions, for certain audiences, and certain limits must be observed. It is not for all people, but only for those who have been tested and have found a sound footing in study, and, more importantly, have undergone, or at the very least are undergoing purification of body and soul. For one who is not pure to lay hold of pure things is dangerous, just as it is for weak eyes to look at the sun's brightness. What is the right time? Whenever we are free from the mire and noise without, and our commanding faculty is not confused by illusory, wandering images, leading us, as it were, to mix fine script with ugly scrawling, or sweet-smelling scent with slime. We need actually "to be still" in order to know God, and when we receive the opportunity, "to judge uprightly" in theology. Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements. What aspects of theology should be investigated, and to what limit? Only aspects within our grasp, and only to the limit of the experience and capacity of our audience. Just as excess of sound or food injures the hearing or general health, or, if you prefer, as loads that are too heavy injure those who carry them, or as excessive rain harms the soil, we too must guard against the danger that the toughness, so to speak, of our discourses may so oppress and overtax our hearers as actually to impair the powers they had before.

[A]s the Fathers tell us, the souls of the dead remember everything that happened here -thoughts, words, desires- and nothing can be forgotten. But, as it says in the Psalm, 'In that day all their schemes shall be brought to nothing.' The schemes he speaks of are those of this world, about houses and possessions, parents and children, and business transactions. All these things are destroyed immediately when the soul passes out of the body, none of all this is remembered or considered. But what he did against virtue or against his evil passions, he remembers, and nothing of this is lost. And if a man helped somone or was helped by someone else, this is remembered as is the persons concerned, or if he injured someone, or was injured by someone, all this is remembered. In fact, the soul loses nothing that it did in this world but remembers everything at its exit from this body more clearly and distinctly once freed from the earthliness of the body.

She stared at him, at his face. Simply stared as the scales fell from her eyes. "Oh, my God," she whispered, the exclamation so quiet not even he would hear. She suddenly saw-saw it all-all that she'd simply taken for granted. Men like him protected those they loved, selflessly, unswervingly, even unto death. The realization rocked her. Pieces of the jigsaw of her understanding of him fell into place. He was hanging to consciousness by a thread. She had to be sure-and his shields, his defenses were at their weakest now. Looking down at her hands, pressed over the nearly saturated pad, she hunted for the words, the right tone. Softly said, "My death, even my serious injury, would have freed you from any obligation to marry me. Society would have accepted that outcome, too." He shifted, clearly in pain. She sucked in a breath-feeling his pain as her own-then he clamped the long fingers of his right hand about her wrist, held tight. So tight she felt he was using her as an anchor to consciousness, to the world. His tone, when he spoke, was harsh. "Oh, yes-after I'd expended so much effort keeping you safe all these years, safe even from me, I was suddenly going to stand by and let you be gored by some mangy bull." He snorted, soft, low. Weakly. He drew in a slow, shallow breath, lips thin with pain, but determined, went on, "You think I'd let you get injured when finally after all these long years I at last understand that the reason you've always made me itch is because you are the only woman I actually want to marry? And you think I would stand back and let you be harmed?" A peevish frown crossed his face. "I ask you, is that likely? Is it even vaguely rational?" He went on, his words increasingly slurred, his tongue tripping over some, his voice fading. She listened, strained to catch every word as he slid into semi delirium, into rambling, disjointed sentences that she drank in, held to her heart. He gave her dreams back to her, reshaped and refined. "Not French Imperial-good, sound, English oak. You can use whatever colors you like, but no gilt-I forbid it." Eventually he ventured further than she had. "And I want at least three children-not just an heir and a spare. At least three-if you're agreeable. We'll have to have two boys, of course-my evil ugly sisters will found us to make good on that. But thereafter...as many girls as you like...as long as they look like you. Or perhaps Cordelia-she's the handsomer of the two uglies." He loved his sisters, his evil ugly sisters. Heather listened with tears in her eyes as his mind drifted and his voice gradually faded, weakened. She'd finally got her declaration, not in anything like the words she'd expected, but in a stronger, impossible-to-doubt exposition. He'd been her protector, unswerving, unflinching, always there; from a man like him, focused on a lady like her, such actions were tantamount to a declaration from the rooftops. The love she'd wanted him to admit to had been there all along, demonstrated daily right before her eyes, but she hadn't seen. Hadn't seen because she'd been focusing elsewhere, and because, conditioned as she was to resisting the same style of possessive protectiveness from her brothers, from her cousins, she hadn't appreciated his, hadn't realized that that quality had to be an expression of his feelings for her. Until now. Until now that he'd all but given his life for hers. He loved her-he'd always loved her. She saw that now, looking back down the years. He'd loved her from the time she'd fallen in love with him-the instant they'd laid eyes on each other at Michael and Caro's wedding in Hampshire four years ago. He'd held aloof, held away-held her at bay, too-believing, wrongly, that he wasn't an appropriate husband for her. In that, he'd been wrong, too. She saw it all. And as the tears overflowed and tracked down her cheeks, she knew to her soul how right he was for her. Knew, embraced, and rejoiced.

There are historical reasons for this resistance to the idea of an unknown part of the human psyche. Consciousness is a very recent acquisition of nature, and it is still in an “experimental” state. It is frail, menaced by specific dangers, and easily injured. As anthropologists have noted, one of the most common mental derangements that occur among primitive people is what they call “the loss of a soul”—which means, as the name indicates, a noticeable disruption (or, more technically, a dissociation) of consciousness.

Do you know what day it is?” she asked, peering at him. “Don’t you?” “Here in Spindle Cove, we ladies have a schedule. Mondays are country walks. Tuesdays, sea bathing. Wednesdays, you’d find us in the garden.” She touched the back of her hand to his forehead. “What is it we do on Mondays?” “We didn’t get to Thursdays.” “Thursdays are irrelevant. I’m testing your ability to recall information. Do you remember Mondays?” He stifled a laugh. God, her touch felt good. If she kept petting and stroking him like this, he might very well go mad. “Tell me your name,” he said. “I promise to recall it.” A bit forward, perhaps. But any chance for formal introductions had already fallen casualty to the powder charge. Speaking of the powder charge, here came the brilliant mastermind of the sheep siege. Damn his eyes. “Are you well, miss?” Colin asked. “I’m well,” she answered. “I’m afraid I can’t say the same for your friend.” “Bram?” Colin prodded him with a boot. “You look all of a piece.” No thanks to you. “He’s completely addled, the poor soul.” The girl patted his cheek. “Was it the war? How long has he been like this?” “Like this?” Colin smirked down at him. “Oh, all his life.” “All his life?” “He’s my cousin. I should know.” A flush pressed to her cheeks, overwhelming her freckles. “If you’re his cousin, you should take better care of him. What are you thinking, allowing him to wander the countryside, waging war on flocks of sheep?” Ah, that was sweet. The lass cared. She would see him settled in a very comfortable asylum, she would. Perhaps Thursdays would be her day to visit and lay cool cloths to his brow. “I know, I know,” Colin replied gravely. “He’s a certifiable fool. Completely unstable. Sometimes the poor bastard even drools. But the hell of it is, he controls my fortune. Every last penny. I can’t tell him what to do.” “That’ll be enough,” Bram said. Time to put a stop to this nonsense. It was one thing to enjoy a moment’s rest and a woman’s touch, and another to surrender all pride. He gained his feet without too much struggle and helped her to a standing position, too. He managed a slight bow. “Lieutenant Colonel Victor Bramwell. I assure you, I’m in possession of perfect health, a sound mind, and one good-for-nothing cousin.” “I don’t understand,” she said. “Those blasts…” “Just powder charges. We embedded them in the road, to scare off the sheep.” “You laid black powder charges. To move a flock of sheep.” Pulling her hand from his grip, she studied the craters in the road. “Sir, I remain unconvinced of your sanity. But there’s no question you are male.” He raised a brow. “That much was never in doubt.” Her only answer was a faint deepening of her blush. “I assure you, all the lunacy is my cousin’s. Lord Payne was merely teasing, having a bit of sport at my expense.” “I see. And you were having a bit of sport at my expense, pretending to be injured.” “Come, now.” He leaned forward her and murmured, “Are you going to pretend you didn’t enjoy it?” Her eyebrows lifted. And lifted, until they formed perfect twin archer’s bows, ready to dispatch poison-tipped darts. “I’m going to pretend I didn’t hear that.

I am angry to the depths of my soul that the earth has been so injured while we were all bemused by supposed monuments of value and intellect, vaults of bogus cultural riches. I feel the worth of my own life diminished by the tedious years I have spent acquiring competence in the arcana of mediocre invention, for all the world like one of those people who knows all there is to know about some defunct comic-book hero or television series. The grief borne home to others while I and my kind have been thus occupied lies on my conscience like a crime.

to create out of his own imagination the beauty of his wild forebears—a mythology he cannot inherit. Will he later hallucinate his gods? Waking among mysteries with an insane gleam of recollection? The recognition— something so rare in his soul, met only in dreams —nostalgias of another life. A question of the soul. And the injured losing their injury in their innocence —a cock, a cross, an excellence of love. And the father grieves in flophouse complexities of memory a thousand miles away, unknowing of the unexpected youthful stranger bumming toward his door.

Anger tells us that our boundaries have been violated. ... However, as with all emotions, anger doesn't understand time. Anger doesn't dissipate automatically if the danger occurred two minutes ago—or twenty years ago! It has to be worked through appropriately. Otherwise, anger simply lives inside the heart. This is why individuals with injured boundaries often are shocked by the rage they feel inside when they begin setting limits. This is generally not 'new anger'—it's 'old anger.' It's often years of nos that were never voiced, never respected, and never listened to. The protests against all the evil and violation of our souls sit inside us, waiting to tell their truths.

Quraysh, who had shown throughout the day that they were still in thrall to the overbearing haughtiness and intransigence of the jahiliyyah, a stubborn resistance to anything that might injure their sense of honor or their traditional way of life. They had even been ready to massacre the innocent unarmed pilgrims rather than accept the “humiliation” of admitting them to the Haram. When in the hearts of those who persist in unbelief arose the characteristic arrogance, the arrogance of jahiliyyah, then God sent down his peace of soul (sakinah) upon His Messenger and upon the believers, and imposed upon them the formula of self-restraint (hilm), for that was most befitting to them and they were most suited for that.31

In my own periods of darkness, in the underworld of the soul, I find myself frequently overcome and amazed by the ability of people to befriend each other, to love their intimate partners and parents and children, and to do what they must do to keep the machinery of the world running. I knew a man, injured and disabled by a car accident, who was employed by a local utility. For years after the crash he worked side by side with another man, who for his part suffered with a degenerative neurological disease. They cooperated while repairing the lines, each making up for the other’s inadequacy. This sort of everyday heroism is the rule, I believe, rather than the exception. Most individuals are dealing with one or more serious health problems while going productively and uncomplainingly about their business. If anyone is fortunate enough to be in a rare period of grace and health, personally, then he or she typically has at least one close family member in crisis. Yet people prevail and continue to do difficult and effortful tasks to hold themselves and their families and society together. To me this is miraculous—so much so that a dumbfounded gratitude is the only appropriate response. There are so many ways that things can fall apart, or fail to work altogether, and it is always wounded people who are holding it together. They deserve some genuine and heartfelt admiration for that. It’s an ongoing miracle of fortitude and perseverance

[Love, basically, is love of God]: a delightful and affectionate sense of the divine perfections, which makes the soul resign and sacrifice itself wholly unto him, desiring above all things to please him, and delighting in nothing so much as in fellowship and communion with him, and being ready to do or suffer anything for his sake, or at his pleasure ... A soul thus possessed with divine love must needs be enlarged towards all mankind ... this is ... charity ... under which all parts of justice, all the duties we owe to our neighbour, are eminently comprehended; for he who doth truly love all the world ... so far from wrongdoing or injuring any person ... will resent any evil that befalls others, as if it happened to himself.

Kamala kept pawing at the ground. “Let me, let me, let me,” she pleaded. “No.” “I’ll be so very nice. If you let me, I’ll only nibble at your skin. You won’t even bleed too much. I swear on my soul.” “You have no soul.” Kamala considered this. “Just let me, let me--” “There are no bodies to be found there. Trust me. She gave me her word no one would be injured.” “Then let me make sure,” wheedled Kamala. “Let me make sure that the nasty crone kept her word--” “No. We are waiting for Gauri and then we are leaving.” “You are not very kind.” “You are not very patient.” Kamala harrumphed and snuffled my hair, sending showers of something wet and stinking down my neck. I suppressed a groan. I wanted to sink into a frothing hot bath and collapse into pillows bursting with feathery down. Instead, I had Kamala’s increasingly bony spine to look forward to.

You didn’t tell me you were a horse whisperer.” “I’m not—at least I don’t think I am.” “Well, you nearly gave me a heart attack. If you were one of my men, I’d fire you on the spot for being reckless.” “I’m not one of your men.” “Thank God for that.” Still, he needed to make his point. “You could have been killed. I’ve seen stallions go crazy and injure experienced horsemen, men who raised them. You took a real chance stepping in here.” “I’m sorry I frightened you. I saw how afraid Chinook was, and I just had to do something.” He handed her the curry comb. “Most people who saw a stallion in that state would see only aggression and feel afraid. But you saw that the stallion was afraid, and so you had no fear. You amaze me.” She looked up at him and smiled. “That goes both ways.” He was glad to hear that. In the course of the evening, he’d come to realize that he loved her. For the second time in his life, he’d fallen head over heels in love with a woman.

FORGIVENESS CAN BE our greatest strength, yet also our greatest weakness. We all may understand, with the grace of Christ, what it means to forgive an enemy. To look in the eye someone who has deceived us, or wronged us, either in private or public, and offer a hand of compassionate forgiveness. Sometimes that takes a strength beyond the ken of man, does it not? Yet we do it, if we walk with God. We put aside the injustices others have set upon us, and we continue our forward progress on this earth. Now think well on what may be the most difficult act of forgiveness for many of us. To look in the eye of the mirror and forgive ourselves of deceits and wrongs we have accumulated over the many seasons of life. How may we truly forgive others if we cannot come to grips with the sins of our own souls? Those sins and torments brought upon ourselves by ourselves? How may we approach with a fresh soul anyone in need of deliverance, if our own souls remain injured by self-inflicted wounds?

(Marco's thoughts in captivity). "What will it be best to think about first? This he said because one of the most absorbedly fascinating things he and his father talked about together was the power of the thoughts which human beings allow to pass through their minds, the strange strength of them... What he (his father) believed, he had taught Marco quite simply from his childhood. It was this: he himself, Marco... was the magician. He held and waved his wand himself, and his wand was his own thought. When special privation or anxiety beset them, it was their rule to say, What will it be best to think about first, which was Marco's reason for saying it to himself now... (recalling his father's words): Let pass through thine mind, my son, only the image which thou would desire to see as truth. Meditate only upon the wish of thy heart, seeing first that it could injure no man and is not ignoble. Then will it take earthly form and draw near to thee. This is the law of that which creates.

The soul of man does violence to itself, first of all, when it becomes an abscess, and, as it were, a tumor on the universe, so far as it can. For to be vexed at anything which happens is a separation of ourselves from nature, in some part of which the natures of all other things are contained. In the next place, the soul does violence to itself when it turns away from any man, or even moves towards him with the intention of injuring, such as are the souls of those who are angry. In the third place, the soul does violence to itself when it is overpowered by pleasure or by pain. Fourthly, when it plays a part, and does or says anything insincerely and untruly. Fifthly, when it allows any act of its own and any movement to be without an aim, and does anything thoughtlessly and without considering what it is, it being right that even the smallest things be done with reference to an end; and the end of rational animals is to follow the reason and the law of the most ancient city and polity.

But how am I to get over the ten or twelve days that must yet elapse before they go? Yet why so long for their departure? When they are gone how shall I get through the months or years of my future life, in company with that man—my greatest enemy—for none could injure me as he has done? Oh! when I think how fondly, how foolishly I have loved him, how madly I have trusted him, how constantly I have laboured, and studied, and prayed, and struggled for his advantage; and how cruelly he has trampled on my love, betrayed my trust, scorned my prayers and tears, and efforts for his preservation—crushed my hopes, destroyed my youth's best feelings, and doomed me to a life of hopeless misery—as far as man can do it—it is not enough to say that I no longer love my husband—I hate him! The word stares me in the face like a guilty confession, but it is true: I hate him—I hate him!—But God have mercy on his miserable soul!—and make him see and feel his guilt—I ask no other vengeance! if he could but fully know and truly feel my wrongs, I should be well avenged; and I could freely pardon all; but he is so lost, so hardened in his heartless depravity that, in this life, I believe he never will.

It is difficult to sneak little shreds of life this way but women do it every day. When a woman feels compelled to sneak life, she is in minimal subsistence mode. She sneaks life away from the hearing of “them,” whoever the “them” is in her life. She acts disinterested and calm on the surface, but whenever there is a crack of light, her starved self leaps out, runs for the nearest life form, lights up, kicks back, charges madly, dances herself silly, exhausts herself, then tries to creep back to the black cell before anyone notices she is gone. Women with poor marriages do this. Women made to feel inferior do this. Women filled with shame, women fearing punishment, ridicule, or humiliation do this. Instinct-injured women do this. Sneaking is good for a captured woman only if she sneaks the right thing, only if that thing leads to her liberation. In essence, sneaking good and filling and brave pieces of life causes the soul to be even more determined that the sneaking stop, and that it be free to lead life out in the open as it sees fit. You see, there is something in the wild soul that will not let us subsist forever on piecemeal intake. Because in actuality, it is impossible for the woman who strives for consciousness to sneak little sniffs of good air and then be content with no more.

The evening was a string of miserable minutes strung together in tiny clusters. Three minutes for a man shot through the shoulder; Ellis put first a finger in the entry wound and then another in the exit and when his fingers touched, he decided the man was only lightly injured and didn’t need a surgeon. Three minutes to set a broken wrist and splint it with a strip of cowhide and a piece of wood from a sycamore tree. Two minutes to tourniquet a leg, then extract a piece of wire deep in the meat of it. A minute to peek under a pink, saturated bandage several inches below a slender belly button; he saw thin, red water leaking from a hole and smelled urine, knew the ball had breached the bladder. It would either heal or it wouldn’t, but nothing to do about it so he set the soul aside, a case not to be operated upon. He turned a man’s head looking for the source of a trickle of blood and had ten terrible minutes trying to stop torrential bleeding from under his clavicle; frantic moments during which he could get neither a finger nor a clamp around the pulsating source. All bleeding stops eventually though, and the case did not violate the rule. He took two minutes to settle his own breathing, then four minutes sewing a torn scalp, and half a minute saying a prayer over a fat, cigar-shaped dead man. After awhile, he had the impression he wasn’t seeing men, but parts—an exploded chest, a blood swolled thigh, a busted jaw with its teeth spat to the wind or swallowed. It was more than a man could take and a lot less than there was to be seen.

When I was a boy, not yesterday of course, When life, I thought, was a whole lot More certain than it is today, I made a list of those I thought Liked me as much as I liked them – For at that age we’re loved By just about everybody Whom we care to love; how different It is in later years, when affection Has no guarantee of reciprocation, When we may spend so very long Yearning for one who cannot Love us back, or cares not to, Or who lives somewhere else And has forgotten our address And the way we looked or spoke. The remarkable thing about love Is that it is freely available, Is as plentiful as oxygen, Is as joyous as a burn in spate, And need never run out. And yet, for all its plenitude, We ration it so strictly and forget Its curative properties, its subtle Ability to make the soul-injured Whole again, to make the lonely Somehow assured that their solitude Will not last forever; its promise That if we open our heart It is joy and resolution That will march in triumphant Through the gates we create. When I look at Scotland, At this country that possesses me, I wonder what work love Has still to do; and find the answer Closer at hand than I thought – In the images of contempt and disdain, That are still there, as stubborn As human imperfections can be; In the coldness of heart That sees nothing wrong In indifference to want, in dislike Of those who are different, In the cutting, dismissive Turn of phrase, in the sneer. Love is not there, in all those places, But it will be; love cannot solve Every human problem, but it makes A start on a solution; love Is the only compass-point We need to learn; we need not Be clever to know it, nor endowed With unusual vision, love Comes free, at least in those forms Worth having, lasts as long As anything human may last. May Scotland, when it looks Into its heart tomorrow If not today, see the fingerprints Of love, its signature, its presence, Its promise of healing.

Sadly though, this side of heaven, we can only attempt to have a fore-shadow of the romance to come. Even the best marriages and the men and women who valiantly strive to follow the Bible’s model of marriage fall short. I am sure many of us have failed in obtaining the type of earthly relationship God planned and intended to display His love. Pre-marital sex, extra-marital sex, homosexuality, sex outside of a marriage covenant, and love-less, dysfunctional marriages are just the beginning. Many have been abused, sold, objectified, molested, even raped. All manner of perversion and depravity have marred the beauty God intended. We are broken, injured, hurt, marginalized, left feeling like so much less than what God requires. If you are one broken, please hear this: It should not have been. It was not God’s way or His will that you were treated like anything less than His highly valued, flawless beauty—His beloved. If you are one who lost your way and engaged in things beneath your royal standing, He died, arose and lives to forgive and restore. Yes, we know a good and solid Biblical marriage gives the closest representation of godly intimacy. But let’s get real for a minute. So few of us have ever experienced that for ourselves or grew up in homes where that was our example, we desperately need to trust God for our own healing and restoration in this area before we can ever hope to experience it in our relationships. I am convinced God’s priority for us is to learn about spiritual intimacy with Him. He can restore marriages, liberate from sexual addictions, save spouses, give us a godly man. But I think, for the most part, those things happen after we realize and accept our need for Christ. His priority will always be our spirit intimately one with His, because He puts the spirit above the flesh. We have to lay our souls bare and ask for His touch. God alone can reclaim our perception of intimacy for His holy and righteous glory. He can restore our hearts and minds to righteousness, clean and pure so we might experience holy intimacy through the Spirit until we see Him face to face in glory.

PROLOGUE Some years ago in the Planet Orfheus ... It was dark when Lucius reached the rendezvous which had been chosen to be the new hideout. The latter had been used for several months and they were concerned that they were being followed and were close to being discovered. "I thought you were not coming. I've been waiting for you for almost an hour. I was getting anxious," Sofia said, relieved. "Sorry, love. It is becoming increasingly difficult. I almost didn't make it today. The troops were ambushed in the last invasion. Igor and many warriors returned seriously injured," Lucius replied. He looked worried. Why this sudden encounter? They had agreed that the next would be the following week. Lucius gave her a big hug, pulled her close to him, and remained silent for a few moments. His longing and desire consumed him. She meant the world to him. Without Sofia, his life would never make sense. He would never forget those eyes, serene and sincere, with a blue so bright and clear that were able to see the soul of the tormented warrior that was he. With her golden hair, Sofia looked like an angel. "Is there a problem? You're so quiet and deep in thought," she asked, puzzled. He answered, "I'm thinking about us. How long are we keeping it secret?" He walked away from her, sighing. "We can't keep lying and pretending that all is well. You have no idea how much I have to endure when you are away from me, or when I see you with him." "Love, not now. We have already discussed this subject several times. You know that our only alternative would be to flee and pray they will never find us," she replied. Sofia knew very well that the laws of the kingdom could not be disregarded. Love, respect, and loyalty were key factors that were part of the hierarchy of Orfheus. Although she had always been in love with Lucius who had never shown any interest in her, Sofia was bound to his brother Alex as a result of a pact. Over the centuries, Lucius began to change and express loving feelings for her. She never ceased to love him and both succumbed to the temptation and passion of it. Inevitably, a love affair developed between the two. Interrupting her thoughts, Lucius grabbed her by the hand and led her into the hut. This hut was located inside a vast and beautiful forest. He pulled her by the waist, gave her a passionate kiss, stroked her hair, and said softly, "Love, I missed you so much." "I also felt homesick but the real reason I came here today is to tell you something very important. I need you to listen carefully and keep calm," she said as she ran her hands through her hair which contrasted with her pale skin. Sofia did not want to scare him. However, she imagined that he would be upset and angry with the news. Unfortunately, the revelation was inevitable and sooner or later, everything would come out. "I'm pregnant," she said unceremoniously. For a brief moment, Lucius said nothing. He just stared at her without any reaction. He seemed to be in a silent battle with his own thoughts. "But how?" he babbled, not believing what he had just heard. It was surely a bombshell revelation. That would be the end for them. Sofia said, "Stay calm, love. I know this changes everything. What we were planning for months is no longer possible." She sat on a makeshift stool and continued with tears in her eyes. "With the baby coming, I cannot simply go through the portal. The baby and I would die during the crossing." Lucius replied, "Could we ask for help from Aunt Wilda? She is very powerful. Probably she would be able to break through the magic of the portals." Sofia had already thought of that. She was well aware that it was the only choice left. Aunt Wilda had always been like a mother to her. The sorceress adopted her when she was a girl, soon after her family had died in combat.

The punishment pronounced by God has also a spiritual meaning. Indeed, God’s decree respecting man’s punishment is as truly fulfilled in a spiritual as in a material manner.2 By the term earth or ground the holy Fathers understood the heart. Just as the earth, on account of the curse, does not cease to produce from its injured nature thorns and thistles, so the heart poisoned by sin does not cease to give birth to sinful thoughts and feelings from its own injured nature. Just as no one troubles about the sowing and planting of weeds, but perverted nature produces them automatically, so sinful thoughts and feelings are conceived and spring up of their own accord in the human heart. In the sweat of one’s brow material bread is obtained. With intense labor of soul and body the heavenly bread is sown that secures eternal life in the human heart; with intense labor it grows, is gathered and harvested, is rendered fit for use, and is kept.

In the back of your hypnotic mind Hidden behind your fears Lost between your dreams … Bewitched by the scent of your soul Lured in the ash of your fate … Hanged in the delirium of your whispers Graced by your immortal beauty within … Agonized in your chaotic universe Vanished in your far away sights … Deceived in your fanatical passion Injured by the perfection of your brain … Denuded of fears in front of your judging Kidnapped by your timeless appearance...to the end of love (fragments from I'll be there, chapter Passion)

He possessed a more pristine sense of artistic discernment, was the implication. Exposure to imperfections—even his own—injured his soul. He felt there was nobility in his choice never to write a book, if it could not be a great book.

Success on the outside means nothing unless you also have success within...worry drains the mind of its power and sooner or later it injures the soul. Feeding your soul with the word of God is one of the great investments

betrayal knife does not visible in body's back Because it's directly hot Soul and Injured There

In a lightning gesture, he lashes out with a claw, drawing a shallow X over my heart. The blood wells through my sliced shirt, and for a moment I am too shocked to move. I can’t believe Vel hurt me. I would’ve sworn he never, ever would. I guess this means he hates me, too. The agony sears way more than it should for the size of the wound, burning from the betrayal, and tears spring up in my eyes. When I see my pain reflected in his side-set eyes, I know why he did. So I can cry. Even though it hurt him, too, he gave me the wound that permits me to let go. It’s a selfless thing, because I can see by the twitch of his mandible that it injured him, too. He has a friend’s blood on his bare claws, a horrendous thing—and lovely, too. My sobs, when they tear free, wrack me from head to toe. He draws me to him, all smooth chitin, cool and hard to the touch. There should be no solace in it, but there is because he’s Vel, and he took my pain for his own. Now he must live with the knowledge he harmed someone he cares about—and that’s not lightly done for one who lives as long as he. I respect his bravery and fortitude more than ever. For I need this scar over my heart to remind me. Crazy as it sounds, if I can bear the wound on my body, it lessens what I must carry on my soul. How he knew that about me, I cannot fathom.

It turned out that the water was for the stag to drink when Till held it up for him. The continued care went right to Ramsey’s heart. He put his hand on his chest as he watched Till touch the stag’s back like it hurt him to see the animal injured. Till was an honestly beautiful soul.

AN INCOMPLETE PORTRAIT OF OUR LOVE written by: Zaki Ansari An incomplete portrait of our love Relic of our relationship like a poor injured dove An incomplete portrait of our love framed with some shabby moments Hanging on my heart’s wall. Thirsty for some colors of love Which are missing at all I have painted, the shadow of your smile. I have added Some color of your hair, I drew some marks of your lips I spread shine of your eyes Tried to fill with some of our memories And with some of our dreams I Gave a touch of your laughter, and made the shape of your dimple. Decorated with the beautiful mole mole the same as you have on pretty face but many things are mismade yet, it is dark, it is fade Missing a complete part which has been made That’s You, your love, your presence And all those beautiful colors which you took with you when you left How do I complete without you? even I have lost myself without you, Yes I’m breathing, yes I’m living But that’s not life which spent without you. you are required, Your touch is needed to make complete An incomplete portrait of our love Relic of our relationship, like a poor injured dove thirsty for some colors of love Which are missing at all Maybe there is no chance to make it whole Complete or incomplete, happiness or sorrow tears or laughter, the wounds on the soul Whatever, but it’s a masterpiece of my life, that’s all into the bitter ocean of life only sweetest thing, I have known, Even it’s incomplete but it’s my own An incomplete portrait of our love Relic of our relationship like a poor injured dove

She had no desire to see Conall dead. She loved him. That was a thought that caught her by surprise. Claray had liked Conall from the start, admired his sense of honor and determination to look after his people. She also appreciated all he had done for her, rescuing her from Kerr, carrying her before him on his mount while she slept, no matter that he was exhausted. He'd also been most patient with her rescuing animals at every turn on the way home to MacFarlane when she'd known he hadn't wanted her to. He was a good man----he worked day and night here to build a home for them all, and he'd tended to her when she was injured and ill with such gentleness and kindness. And then there was his loving. Aye, at first Claray had worried that her soul might be in peril because of the pleasure he gave her, but she'd come to terms with that. It was just too beautiful and intimate to be something God would begrudge them. Surely, if He hadn't wanted them to enjoy each other like that, He wouldn't have made it possible for people to enjoy it as they did. At least that was her reasoning. Perhaps it was just a justification to allow her to continue to enjoy her marital bed without guilt, but since she found it impossible not to, she was happy to accept that justification. Whatever the case, with all that she admired, respected and enjoyed about her husband, Claray supposed it would be surprising if she did not love him. Conall was a man worth loving, and she simply could not bear the thought of this man ending his life.

Remember that a man may be mistaken on this subject, but yet be a holy child of God. It is not the slumbering on this subject that ruins souls, but the lack of grace! Above all, avoid dogmatism and overconfidence, especially when dealing with symbolic prophecy. It is a sad truth, but a truth never to be forgotten, that none have injured the doctrine of the second coming more than its overzealous friends.

Though I see the stars, And even know the road to pass, I am held behind bars; Something in me hoping for the worse. I see the land of my dream, Even the stairway to stars. But I am in a trap, A slight thing holding my jump; Prophesying of me grievous harm. So in my heart I crumble, And this now becomes the trouble. Thus easily I forget my journey as well, My soul injured as though I actually fell. Here I cuddle in pity behind these bars, For the fear of imaginary scars.

Greed and jealousy had the power to do things to a man even torture couldn’t touch. The two were a pain mechanism all their own. They may not physically injure the body, but they destroyed and corrupted the soul.

So to walk even as he walked." 1 John 2:6 Why should Christians imitate Christ? They should do it for their own sakes. If they desire to be in a healthy state of soul--if they would escape the sickness of sin, and enjoy the vigour of growing grace, let Jesus be their model. For their own happiness' sake, if they would drink wine on the lees, well refined; if they would enjoy holy and happy communion with Jesus; if they would be lifted up above the cares and troubles of this world, let them walk even as he walked. There is nothing which can so assist you to walk towards heaven with good speed, as wearing the image of Jesus on your heart to rule all its motions. It is when, by the power of the Holy Spirit, you are enabled to walk with Jesus in his very footsteps, that you are most happy, and most known to be the sons of God. Peter afar off is both unsafe and uneasy. Next, for religion's sake, strive to be like Jesus. Ah! poor religion, thou hast been sorely shot at by cruel foes, but thou hast not been wounded one-half so dangerously by thy foes as by thy friends. Who made those wounds in the fair hand of Godliness? The professor who used the dagger of hypocrisy. The man who with pretences, enters the fold, being nought but a wolf in sheep's clothing, worries the flock more than the lion outside. There is no weapon half so deadly as a Judas-kiss. Inconsistent professors injure the gospel more than the sneering critic or the infidel. But, especially for Christ's own sake, imitate his example. Christian, lovest thou thy Saviour? Is his name precious to thee? Is his cause dear to thee? Wouldst thou see the kingdoms of the world become his? Is it thy desire that he should be glorified? Art thou longing that souls should be won to him? If so,

An injured dog, a sick kitten, a horse in labor, it didn't matter... Dell gave his heart and soul, and in less time than it took humans to shake hands, an animal would become part of Dell's pack for life.

Worry drains the mind of much of its power and, sooner or later, it injures the soul.

As we stand here we honor those who were impacted by the heavy destiny of war. For those in our own families who have been wounded by war, in body, mind or soul, we honor those wounds and that destiny.        If we have not been in war we cannot fully understand it. We cannot judge, but we can bring those people into our hearts and give them a place, saying to them, “Welcome Home”. For those families of veterans who were injured by the pain of war, body, mind or soul, we honor those wounds and that destiny.

Long ago I was a teacher and then a writer, but now I am a tender of broken bodies and injured souls.

A Twig to Rest On This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, a nd you will find rest for your souls.” JEREMIAH 6:16 NIV The day was so long and stressful that Tracey didn’t get out to her front porch until late at night to water her flowers. Recent days had been so unusually hot and dry in the Midwest, draining both Tracey and her once-luscious hanging petunia baskets into a weary state. She breathed a calming sigh to be out in the cool of the evening, hearing a few last birds coo while the crickets took the next singing shift. But as she reached up to water one thirsty pot, something fluttered furiously out through the stream of water. Frightened, Tracey jumped back and tried to determine what it was. The small creature flew directly into a rose of sharon bush next to the porch, where Tracey could now see it was a baby sparrow. Maybe it’s injured, she thought, as it fell asleep on the tiny twig, swaying with the gentle breeze of the night. In the morning she found the bird still resting in the same place and slowly approached it. The sparrow flew off with strength into the sunshine. Lord, thank You for giving me the rest I need along the journey. Just like You do for the tiny sparrow, so much more You do for me. Amen.

The second hour, you are injured but you keep going. The third hour, you realize you’ve had your fill of blood. You want to be done. You want off the battlefield. In the fourth, you notice the faces of people you kill. You hear their screams as you hack off their limbs. It is no longer an abstract enemy. It is a living being that you are ripping apart. It is dying by your hand, right there in front of you. In the fifth, you bleed and vomit, and still you push forward, punishing your body and soul. In the sixth, you collapse finally, grateful that you survived or simply numb. Everything smells like blood and the smell of it makes you ill. You’re hurting and you try to keep your eyes open, because if you close them, you might see the faces of those you killed, so you look upon the battlefield and you see that nothing was gained and, as the medic is patching you up, you realize you must do it again tomorrow.” It

Lightsabers were designed to end conflicts. They were designed to injure no more than necessary, and in the horrible circumstance where death was the only possible outcome, they would kill quickly. No more damage would be done by a lightsaber than its wielder chose.

Alys came down the stairs and filled the room like a ray of sunshine. Her golden hair had been washed and brushed, and he could see it was just as beautiful as it had been when he’d first seen her. Those locks were shiny and smooth, falling around her head in a cascade of golden curls like a waterfall. Her skin was nearly back to normal, although there were still a few red lines at her joints that clearly hadn’t healed just yet. But the dark circles under her lovely eyes were gone, and the bright expression on her face was full of life. Just as he would always remember her. Because this was how she looked the first time he’d met her, and it was that first glimpse that had filled his soul with sunlight. She was so beautiful that it was hard to breathe when he looked at her. And her? She bolted toward the glass the moment she saw him. Ran for him, moving faster than he’d realized her kind could until she was right there. So close he could have touched her if there wasn’t a barrier between them. Just like the first time they’d seen each other, she lifted her hand and pressed it against the glass. So he mirrored her, wishing he could actually touch her. He wanted to hold her and make sure that she was still really alive. He wanted to feel her against his chest, to know without a doubt, she wasn’t broken. She wasn’t still injured.

You keep saying stuff like that, but are you all talk or do you really want to take me on?” “Oh, I would take you on, right here, right now if you’d let me.” Her x-ray vision feels like it’s piercing all the way to my soul as she blinks those icy blue eyes at me. “I can’t say I’m not tempted, but I’d hate to take advantage of you in your injured state.” “I’m not injured. Typical day for me.” “You crash into unsuspecting women and hit the floor on the regular?” “Nope. I crash into fully suspecting men and try not to hit the ice.

Even under the best of circumstances, sexual experience does not – indeed cannot – transfer in any simple fashion form one generation or one body to another. Each of us has our own particular body, mind, history, and soul to get to know, with all our particular kinks, confusions, traumas, aporias, legacies, orientations, sensitivities, abilities, and drives. We do not get to know these features in a single night, a year, or even a decade. Nor is whatever knowledge we gain likely to hold throughout the course of a life (or even a relationship, or a single encounter). None of us is born knowing how to manage our sexual drives and disappointments; none of us is born knowing how to content with the various limitations, persecutions, and allowances of sexual freedom society has prepared for us prior to our arrival. We can work against noxious norms and laws that curtail sexual and reproductive freedom; we can create generations of people less likely to be injured, persecuted, or driven to self-harm on account of gender or sexuality; we can educate each other about mutuality and communication, the location of the clitoris, and difference beyond a gender binary; we can challenge ourselves to accept “benign sexual variation”…: these are a few good starts. But each sexual exchange – particularly once performed with partners you haven't repeatedly had sex with, but even then – is going to resemble a certain wandering into the woods, because of the fundamental unknowability of ourselves and each other, and the open question of what any new interaction might summon.