Injured Friend Quotes

Never injure a friend, even in jest.

Is that your reason for fighting?! We're different!!! We fight for the sake of our injured friends!!! No matter if our opponents are humans, demons, or even gods!!!

Was Adam injured, was he bored with Ronan, did he prefer the company of his urbane new friends, calm down, Ronan, stop being needy, Ronan, get yourself together, Ronan, you're always the car crash, Ronan.

An injured friend is the bitterest of foes.

Until every soul is freely permitted to investigate every book, and creed, and dogma for itself, the world cannot be free. Mankind will be enslaved until there is mental grandeur enough to allow each man to have his thought and say. This earth will be a paradise when men can, upon all these questions differ, and yet grasp each other's hands as friends. It is amazing to me that a difference of opinion upon subjects that we know nothing with certainty about, should make us hate, persecute, and despise each other. Why a difference of opinion upon predestination, or the trinity, should make people imprison and burn each other seems beyond the comprehension of man; and yet in all countries where Christians have existed, they have destroyed each other to the exact extent of their power. Why should a believer in God hate an atheist? Surely the atheist has not injured God, and surely he is human, capable of joy and pain, and entitled to all the rights of man. Would it not be far better to treat this atheist, at least, as well as he treats us? Christians tell me that they love their enemies, and yet all I ask is—not that they love their enemies, not that they love their friends even, but that they treat those who differ from them, with simple fairness. We do not wish to be forgiven, but we wish Christians to so act that we will not have to forgive them. If all will admit that all have an equal right to think, then the question is forever solved; but as long as organized and powerful churches, pretending to hold the keys of heaven and hell, denounce every person as an outcast and criminal who thinks for himself and denies their authority, the world will be filled with hatred and suffering. To hate man and worship God seems to be the sum of all the creeds.

We all want expanded consciousness and bliss. It's a natural, human desire. And a lot of people look for it in drugs. But the problem is that the body, the physiology, takes a hard hit on drugs. Drugs injure the nervous system, so they just make it harder to get those experiences on your own. I have smoked marijuana, but I no longer do. I went to art school in the 1960s, so you can imagine what was going on. Yet my friends were the ones who said, "No, no, no, David, don't you take those drugs." I was pretty lucky. Besides, far more profound experiences are available naturally. When your consciousness stars expanding, those experiences are there. All those things can be seen. It's just a matter of expanding that ball of consciousness. And the ball of consciousness can expand to be infinite and unbounded. It's totality. You can have totality. So all those experiences are there for you, without the side effects of drugs.

A slip of the foot may injure your body, but a slip of the tongue will injure your bond.

There is no harm in deceiving society as long as she does not find you out, because it is only when she finds you out that you have harmed her; she is not like a friend or God, who are injured by the mere existence of unfaithfulness.

it is not so much your hostility that injures us; it is rather the case that, if we were on friendly terms with you, our subjects would regard that as a sign of weakness in us, whereas your hatred is evidence of our power.

My friend Kira always said that life is like an extremely difficult, horribly unbalanced videogame. When you’re born, you’re given a randomly generated character, with a randomly determined name, race, face, and social class. Your body is your avatar, and you spawn in a random geographic location, at a random moment in human history, surrounded by a random group of people, and then you have to try to survive for as long as you can. Sometimes the game might seem easy. Even fun. Other times it might be so difficult you want to give up and quit. But unfortunately, in this game you only get one life. When your body grows too hungry or thirsty or ill or injured or old, your health meter runs out and then it’s Game Over. Some people play the game for a hundred years without ever figuring out that it’s a game, or that there is a way to win it. To win the videogame of life you just have to try to make the experience of being forced to play it as pleasant as possible, for yourself, and for all of the other players you encounter in your travels. Kira says that if everyone played the game to win, it’d be a lot more fun for everyone. —Anorak’s Almanac, chapter 77, verses 11–20

We’re only given as much as the heart can endure,” “What does not kill you makes you stronger,” “Our sorrows provide us with the lessons we most need to learn”: these are the kinds of phrases that enrage my injured friend. Indeed, one would be hard-pressed to come up with a spiritual lesson that demands becoming a quadriparalytic. The tepid “there must be a reason for it” notion sometimes floated by religious or quasi-religious acquaintances or bystanders, is, to her, another form of violence. She has no time for it. She is too busy asking, in this changed form, what makes a livable life, and how she can live it.

your soul is the one thing worth living for. It is the part of you which ought always be considered first. No place, no employment is good for you, which injures your soul. No friend, no companion deserves your confidence, who makes light of your soul's concerns.

They Served ...reliving memories that will not die giving their all for you and I - friends taken lives shaken...

If you ever feel sick again, or hurt, or injured, or weak, you have to tell me. Don’t just keep it to yourself and act tough—” He starts to protest, but I continue over him, knowing I’m probably crossing some invisible line but not caring. “Because no matter what happens... we’re friends now, right? I want to be the person you know you can turn to. The place where you feel safe. I want you to feel like you can just be—human, in front of me. Like you don’t have to always show your best side. Okay?” I add when he opens his mouth to argue again. “Promise me.

If it was a friend, perhaps, you would have felt far more injured by what he said." "If he were a friend, all the more reason to forgive him.

Once, when she was travelling to one of her convents, St. Teresa of Ávila was knocked off her donkey and fell into the mud, injuring her leg. “Lord,” she said, “you couldn’t have picked a worse time for this to happen. Why would you let this happen?” And the response in prayer that she heard was, “That is how I treat my friends.” Teresa answered, “And that is why you have so few of them!

[Marilyn] Monroe, the consummate sexual doll, is empowered to act but afraid to act, perhaps because no amount of acting, however inspired, can convince the actor herself that her ideal female life is not a dreadful form of dying. She grinned, she posed, she pretended, she had affairs with famous and powerful men. A friend of hers claimed that she had so many illegal abortions wrongly performed that her reproductive organs were severely injured. She died alone, possibly acting on her own behalf for the first time. Death, one imagines, numbs pain that barbiturates and alcohol cannot touch.

There is another life both for you and for me,’ said I. ‘If it be the will of God that we should sow in tears now, it is only that we may reap in joy hereafter. It is His will that we should not injure others by the gratification of our own earthly passions; and you have a mother, and sisters, and friends who would be seriously injured by your disgrace; and I, too, have friends, whose peace of mind shall never be sacrificed to my enjoyment, or yours either, with my consent; and if I were alone in the world, I have still my God and my religion, and I would sooner die than disgrace my calling and break my faith with heaven to obtain a few brief years of false and fleeting happiness—happiness sure to end in misery even here—for myself or any other!

The judge punishes lawbreakers as a burning house injures its occupants. A person may be burned to death while robbing a home or saving a friend. Similarly, from a moral point of view, the judge's work is good or evil, depending on whether the laws he enforces are good or evil.

Indeed, true seers, perceiving Divinity in everyone, do no harm to anyone. The ones who don’t perceive this unity separate themselves from others, seeing some as friends and others as foes. These are the ones who do harm. It is this illusion of separateness that causes all evils perpetrated by humanity! How can one who really knows Atma injure the same Atma in another? As I have often repeated, the true seer of Atma reaches the Godhead and leaves death and rebirth behind.

I come from a plane that fell into the mountains. I am Uruguayan. We have been walking for ten days. I have a friend up here who is injured. In the plane there is fourteen injured people. We have to get of here quickly and we don't have any food. We are weak. When are you going to come and fetch us? Please. We can't even walk. Where are we?

I didn't mean to save him all my firsts. But it happened, and a part of me is glad that it did. Because he was the first boy to give me a gift. The first boy to kiss me. To want to become my friend not because I was popular, but because I was me. He was the first boy who noticed the injured animal behind the camouflage of hostility and tried to give it water and shelter.

It is both the greatest power and potentially the greatest weakness of the hero to love and care and strive beyond reason. The hero is the one who turns back and waits for their injured friend knowing the hordes of the enemy are close on their heals, the one who stands alone on the bridge barring the progress of an overwhelming foe in order to allow their companions time to escape, the one who refuses to take one innocent life as a means to saving thousands. The hero is the one who returns to an alien infested space ship, set to self-destruct in minutes, to save the cat.

During my travels in India I met a man at an ashram who was about 45-50. A little older than everyone else. He tells me a story. He had retired and he was traveling on a motorcycle with his wife on the back. While stopped at a red light, a truck ran into them from behind and killed his wife. He was badly injured and almost died. He went into a coma and it was unclear if he’d ever walk again. When he finally came out of it and found out what had happened, he naturally was devastated and heartbroken. Not to mention physically broken. He knew that his road ahead of rehabilitation, both physically and psychologically, was going to be hard. While he had given up, he had one friend who was a yoga teacher who said, “We're going to get you started on the path to recovery.” So, she kept going over to his place, and through yoga, helped him be able to walk again. After he could walk and move around again, he decided to head to India and explore some yoga ashrams. While he was there he started to learn about meditation and Hinduism and Buddhism. He told me that he never would have thought he’d ever go down this path. He would have probably laughed at anyone who goes to India to find themselves. I asked, “Did you get what you were hoping for?” He said, "Even though I lost my wife, it turned out to be the greatest thing that ever happened to me because it put me on this path.

No, monsieur,” returned Monte Cristo “upon the simple condition that they should respect myself and my friends. Perhaps what I am about to say may seem strange to you, who are socialists, and vaunt humanity and your duty to your neighbor, but I never seek to protect a society which does not protect me, and which I will even say, generally occupies itself about me only to injure me; and thus by giving them a low place in my esteem, and preserving a neutrality towards them, it is society and my neighbor who are indebted to me.

Destiny gets compressed, you know, into just that small fraction of a second you have right in front of you at any one time. And there’s nothing romantic about keeping your head down to avoid getting shot, or trying to save a friend who’s been injured, or coming face to face with a creature who is as smart and mean and as terrified of dying as you are, and who wants to make sure that if someone is left on the ground there, it’s you and not it.

Pain is your friend, your ally, it will tell you when you are seriously injured, it will keep you awake and angry, and remind you to finish the job and get the hell home. But you know the best thing about pain?It lets you know you're not dead yet!

Ly-di-ah! I sit beneath your window, laaaass, singing ’cause I loooove your a—” “For the love of St. Francis of Assisi, someone call a vet. There is an injured animal screaming in pain outside,” Charlotte interrupted the flow of music in ill-humor.

The thought of the Gita is not pure Monism although it sees in one unchanging, pure, eternal Self the foundation of all cosmic existence, nor Mayavada although it speaks of the Maya of the three modes of Prakriti omnipresent in the created world; nor is it qualified Monism although it places in the One his eternal supreme Prakriti manifested in the form of the Jiva and lays most stress on dwelling in God rather than dissolution as the supreme state of spiritual consciousness; nor is it Sankhya although it explains the created world by the double principle of Purusha and Prakriti; nor is it Vaishnava Theism although it presents to us Krishna, who is the Avatara of Vishnu according to the Puranas, as the supreme Deity and allows no essential difference nor any actual superiority of the status of the indefinable relationless Brahman over that of this Lord of beings who is the Master of the universe and the Friend of all creatures. Like the earlier spiritual synthesis of the Upanishads this later synthesis at once spiritual and intellectual avoids naturally every such rigid determination as would injure its universal comprehensiveness. Its aim is precisely the opposite to that of the polemist commentators who found this Scripture established as one of the three highest Vedantic authorities and attempted to turn it into a weapon of offence and defence against other schools and systems. The Gita is not a weapon for dialectical warfare; it is a gate opening on the whole world of spiritual truth and experience and the view it gives us embraces all the provinces of that supreme region. It maps out, but it does not cut up or build walls or hedges to confine our vision.

Seems Brood lost his temper.' 'Gods! With whom? Kallor? That bastard deserves-' 'Not Kallor, friend,' Coll growled. 'Make another guess — shouldn't take you long.' Murillio groaned. 'Kruppe.' 'Hood knows he's stretched the patience of all of us at one time or another. only none of us was capable of splitting apart half the world and throwing new mountains skyward.' 'Did the little runt get himself killed? I can't believe-' 'Word is, he's come out unscathed. Typically. Complaining of the dust. No-one else was injured, either, though the warlord himself almost got his head kicked in by an angry mule.' 'Kruppe's mule? The one that sleeps when it walks?' 'Aye, the very one.

Most people look at cats and think what a life—all we do is lie around in the sun, never having to lift a finger. But cats’ lives aren’t that idyllic. Cats are powerless, weak little creatures that injure easily. We don’t have shells like turtles, nor wings like birds. We can’t burrow into the ground like moles or change colors like a chameleon. The world has no idea how many cats are injured every day, how many of us meet a miserable end. I happen to be lucky enough to live with the Tanabes in a warm and friendly family, the children treat me well, and I’ve got everything I need. But even my life isn’t always easy. When it comes to strays, though, they have a very tough time of it.

In this way you have enemies in all those whom you have injured in seizing that principality, and you are not able to keep those friends who put you there because of your not being able to satisfy them in the way they expected, and you cannot take strong measures against them, feeling bound to them.

217. "We're only given as much as the heart can endure," "What does not kill you makes you stronger," "Our sorrows provide us with the lessons we most need to learn": these are the kinds of phrases that enrage my injured friend. Indeed, one would be hard pressed to come up with a spiritual lesson that demands becoming a quadriparalytic. The tepid "there must be a reason for it" notion sometimes floated by religious or quasi-religious acquaintances or bystanders, is, to her, another form of violence. She has no time for it. She is too busy asking, in this changed form, what makes a livable life, and how she can live it.

Her partner now drew near, and said, "That gentleman would have put me out of patience, had he stayed with you half a minute longer. He has no business to withdraw the attention of my partner from me. We have entered into a contract of mutual agreeableness for the space of an evening, and all our agreeableness belongs solely to each other for that time. Nobody can fasten themselves on the notice of one, without injuring the rights of the other. I consider a country-dance as an emblem of marriage. Fidelity and complaisance are the principal duties of both; and those men who do not choose to dance or marry themselves, have no business with the partners or wives of their neighbours." But they are such very different things!" -- That you think they cannot be compared together." To be sure not. People that marry can never part, but must go and keep house together. People that dance only stand opposite each other in a long room for half an hour." And such is your definition of matrimony and dancing. Taken in that light certainly, their resemblance is not striking; but I think I could place them in such a view. You will allow, that in both, man has the advantage of choice, woman only the power of refusal; that in both, it is an engagement between man and woman, formed for the advantage of each; and that when once entered into, they belong exclusively to each other till the moment of its dissolution; that it is their duty, each to endeavour to give the other no cause for wishing that he or she had bestowed themselves elsewhere, and their best interest to keep their own imaginations from wandering towards the perfections of their neighbours, or fancying that they should have been better off with anyone else. You will allow all this?" Yes, to be sure, as you state it, all this sounds very well; but still they are so very different. I cannot look upon them at all in the same light, nor think the same duties belong to them." In one respect, there certainly is a difference. In marriage, the man is supposed to provide for the support of the woman, the woman to make the home agreeable to the man; he is to purvey, and she is to smile. But in dancing, their duties are exactly changed; the agreeableness, the compliance are expected from him, while she furnishes the fan and the lavender water. That, I suppose, was the difference of duties which struck you, as rendering the conditions incapable of comparison." No, indeed, I never thought of that." Then I am quite at a loss. One thing, however, I must observe. This disposition on your side is rather alarming. You totally disallow any similarity in the obligations; and may I not thence infer that your notions of the duties of the dancing state are not so strict as your partner might wish? Have I not reason to fear that if the gentleman who spoke to you just now were to return, or if any other gentleman were to address you, there would be nothing to restrain you from conversing with him as long as you chose?" Mr. Thorpe is such a very particular friend of my brother's, that if he talks to me, I must talk to him again; but there are hardly three young men in the room besides him that I have any acquaintance with." And is that to be my only security? Alas, alas!" Nay, I am sure you cannot have a better; for if I do not know anybody, it is impossible for me to talk to them; and, besides, I do not want to talk to anybody." Now you have given me a security worth having; and I shall proceed with courage.

When she called for a couple of her friends who’d also been injured to come over, I quickly handed Declan back to Sydney. “You two stay out of sight,” I whispered. A baby and an ex-Alchemist were too memorable, and that was the last thing we needed right now. Sydney complied, hastily getting away from my fan club and me, with Dimitri shadowing her. “Meet at the car,” he called back.

My shoulders, broad and sculpted thick, were designed for two useful purposes. The one, to carry heavy loads like cedar logs and beams of steel and now and then the careful transfer of an injured friend to a bed of safety. The other purpose I consider superior, and that is to be, in all circumstances and forever, your headrest and cry pillow whereupon you may leave your heaviest burdens.

He cannot do anything deliberate now. The strain of his whole weight on his outstretched arms hurts too much. The pain fills him up, displaces thought, as much for him as it has for everyone else who has ever been stuck to one of these horrible contrivances, or for anyone else who dies in pain from any of the world’s grim arsenal of possibilities. And yet he goes on taking in. It is not what he does, it is what he is. He is all open door: to sorrow, suffering, guilt, despair, horror, everything that cannot be escaped, and he does not even try to escape it, he turns to meet it, and claims it all as his own. This is mine now, he is saying; and he embraces it with all that is left in him, each dark act, each dripping memory, as if it were something precious, as if it were itself the loved child tottering homeward on the road. But there is so much of it. So many injured children; so many locked rooms; so much lonely anger; so many bombs in public places; so much vicious zeal; so many bored teenagers at roadblocks; so many drunk girls at parties someone thought they could have a little fun with; so many jokes that go too far; so much ruining greed; so much sick ingenuity; so much burned skin. The world he claims, claims him. It burns and stings, it splinters and gouges, it locks him round and drags him down… All day long, the next day, the city is quiet. The air above the city lacks the usual thousand little trails of smoke from cookfires. Hymns rise from the temple. Families are indoors. The soldiers are back in barracks. The Chief Priest grows hoarse with singing. The governor plays chess with his secretary and dictates letters. The free bread the temple distributed to the poor has gone stale by midday, but tastes all right dipped in water or broth. Death has interrupted life only as much as it ever does. We die one at a time and disappear, but the life of the living continues. The earth turns. The sun makes its way towards the western horizon no slower or faster than it usually does. Early Sunday morning, one of the friends comes back with rags and a jug of water and a box of the grave spices that are supposed to cut down on the smell. She’s braced for the task. But when she comes to the grave she finds that the linen’s been thrown into the corner and the body is gone. Evidently anonymous burial isn’t quite anonymous enough, after all. She sits outside in the sun. The insects have woken up, here at the edge of the desert, and a bee is nosing about in a lily like silk thinly tucked over itself, but much more perishable. It won’t last long. She takes no notice of the feet that appear at the edge of her vision. That’s enough now, she thinks. That’s more than enough. Don’t be afraid, says Yeshua. Far more can be mended than you know. She is weeping. The executee helps her to stand up.

Milton was right,’ said my Teacher. ‘The choice of every lost soul can be expressed in the words “Better to reign in Hell than serve in Heaven.” There is always something they insist on keeping even at the price of misery. There is always something they prefer to joy—that is, to reality. Ye see it easily enough in a spoiled child that would sooner miss its play and its supper than say it was sorry and be friends. Ye call it the Sulks. But in adult life it has a hundred fine names—Achilles’ wrath and Coriolanus’ grandeur, Revenge and Injured Merit and Self-Respect and Tragic Greatness and Proper Pride.

Rain flung his head skyward and loosed a mighty roar of primal triumph. Death to those who endangered the Fey! Death to those who injured his friends, his brothers! He was Rainier-Eras, Feyreisen, and he was winged vengeance.

I once knew a fellow who committed robbery with violence, and he was sentenced to a long prison stretch and 12 strokes of the cat. He'd been injured during the robbery, so they put him in hospital to make him better so that they could make him worse. During the administration of the cat, he fainted after six strokes, and the doctor put him in hospital again. And he got very friendly with the nurses and the doctors, and after a while they got him well enough to go back and take the next six strokes. I saw him afterward and I said: "Oh, Jesus—that bloody law, that bloody judge!" But he said: "I don't want the fellow who made the law, and I don't want the fellow who passed the sentence. All I want is the fellow who held the bloody whip.

My friends—a Spanish painter, a guitarist, the tenor who has been staying with Joaquin, a poet, a homosexual, a Roumanian painter, an American composer, etc. etc.—they are all pained, injured, that I should defend Lawrence. Una mujer tan ideal, que lastima!

Had the cruel and murdering orders, with which the Bible is filled, and the numberless torturing executions of men, women, and children, in consequence of those orders, been ascribed to some friend, whose memory you revered, you would have glowed with satisfaction at detecting the falsehood of the charge, and gloried in defending his injured fame. It is because ye are sunk in the cruelty of superstition, or feel no interest in the honour of your Creator, that ye listen to the horrid tales of the Bible, or hear them with callous indifference.

Our behavior is as absurd and incomprehensible with respect to the first drink as that of an individual with a passion, say, for jay-walking. He gets a thrill out of skipping in front of fast-moving vehicles. He enjoys himself for a few years in spite of friendly warnings. Up to this point you would label him as a foolish chap having queer ideas of fun. Luck then deserts him and he is slightly injured several times in succession. You would expect him, if he were normal, to cut it out. Presently he is hit again and this time has a fractured skull. Within a week after leaving the hospital a fast-moving trolley car breaks his arm. He tells you he has decided to stop jay-walking for good, but in a few weeks he breaks both legs. On through the years this conduct continues, accompanied by his continual promises to be

My friend Kira always said that life is like an extremely difficult, horribly unbalanced videogame. When you’re born, you’re given a randomly generated character, with a randomly determined name, race, face, and social class. Your body is your avatar, and you spawn in a random geographic location, at a random moment in human history, surrounded by a random group of people, and then you have to try to survive for as long as you can. Sometimes the game might seem easy. Even fun. Other times it might be so difficult you want to give up and quit. But unfortunately, in this game you only get one life. When your body grows too hungry or thirsty or ill or injured or old, your health meter runs out and then it’s Game Over. Some people play the game for a hundred years without ever figuring out that it’s a game, or that there is a way to win it.

Recently, my friend Erika called my cell phone. I will never understand why people insist upon calling my cell phone. It’s such an aggressive action to take: calling someone. Each time my phone rings, I have a heart attack like my pocket’s on fire and a tiny siren is going off. I’d also like to take this opportunity to address texting. Texting = Better Than Calling. Unless. Unless you are one of those people who doles out texts like IOUs. Unless you believe that whenever you feel like it, you can just poke at me, ping me, jump into my day like Hiiiiii and feel so entitled to a response that the next time I see you, you will arrange your face in an injured manner and say quietly, “Hey. You doing okay? I just never heard back…” At this moment, I have 183 unread texts. Texts are not the boss of me, and neither is anybody who texts me. I have decided, once and for all, that just because someone texts me does not obligate me to respond. If I believed differently, I’d walk around all day feeling anxious and indebted, responding instead of creating. Now that we’ve established why I have no friends, let’s return to Erika.

This effect would be increased by extraneous circumstances producing other familiar physical sensations—night, cold or the rattling of heavy traffic, for instance.”   “Yes.”   “Yes. The old wounds are nearly healed, but not quite. The ordinary exercise of your mental faculties has no bad effect. It is only when you excite the injured part of your brain.”   “Yes, I see.”   “Yes. You must avoid these occasions. You must learn to be irresponsible, Lord Peter.”   “My friends say I’m only too irresponsible already.”   “Very likely. A sensitive nervous temperament often appears so, owing to its mental nimbleness.”   “Oh!

Milton was right,’ said my Teacher. ‘The choice of every lost soul can be expressed in the words “Better to reign in Hell than serve in Heaven.” There is always something they insist on keeping even at the price of misery. There is always something they prefer to joy—that is, to reality. Ye see it easily enough in a spoiled child that would sooner miss its play and its supper than say it was sorry and be friends. Ye call it the Sulks. But in adult life it has a hundred fine names—Achilles’ wrath and Coriolanus’ grandeur, Revenge and Injured Merit and Self-Respect and Tragic Greatness and Proper Pride.’ ‘Then is no one lost through the undignified vices,

Let's sort the injury from the injured, Asking: What field? What battle? Is this the site of your disaster? An emergency room full of old friends. Someone asking: Recollect, if you will, A poem of Pindar's: That which above all Shines through everything. Shines through Each thing present all around. Everything quietly unconcealing in the golden hospital Light. Here's the chart, the anamnesis, of how and when We want to kill each other, let each other die. We, the living, breathe Although we have lost old friends. We have left them behind like dirty bandages. We have left them ripped open, wide. We've left rooms saying: Fuck you And you and you.

Mr. Brock’s account of his adventure in London has given the reader some short notice of his friend, Mr Macshane. Neither the wits nor the principles of that worthy Ensign were particularly firm: for drink, poverty, and a crack on the skull at the battle of Steenkirk had served to injure the former; and the Ensign was not in his best days possessed of any share of the latter. He had really, at one period, held such a rank in the army, but pawned his half-pay for drink and play; and for many years past had lived, one of the hundred thousand miracles of our city, upon nothing that anybody knew of, or of which he himself could give any account. Who has not a catalogue of these men in his list? who can tell whence comes the occasional clean shirt, who supplies the continual means of drunkenness, who wards off the daily-impending starvation? Their life is a wonder from day to day: their breakfast a wonder; their dinner a miracle; their bed an interposition of Providence. If you and I, my dear sir, want a shilling tomorrow, who will give it us? Will OUR butchers give us mutton-chops? will OUR laundresses clothe us in clean linen? — not a bone or a rag. Standing as we do (may it be ever so) somewhat removed from want,[*] is there one of us who does not shudder at the thought of descending into the lists to combat with it, and

His friend arrived and prescribed painkillers and bed rest, giving Daniel the relief of knowing that at least Tiffany hadn’t injured herself further. “If you ever find who did this to such a beautiful woman,” his friend murmured to him as he packed up to leave, “I will be happy to provide you with an airtight alibi to cover whatever you choose to do to him.

I played the last Born This Way ball here in Montreal. I was so badly injured, and I had been injured for like, a few shows. And I didn’t want anybody to know, because I didn’t want to disappoint fans, and I didn’t want to cancel. I remember, I was dancing on the stage - Sheisse - with a big castle behind me, and I was in some kinda fuckin’ pain, I’ll tell you. But you just kept cheering, all of you kept cheering for me. And I never told any of you what was wrong, I never said anything. But when I was saying goodbye, some fans that I picked out of the pit, backstage.. These two girls looked at me, and I’ll never forget it. They passed me a McQueen cane with a skull on it. And they looked right at me, and I knew that they knew I needed the cane to walk. I don’t know how they knew, or why they brought it, but it was one of the most special moments of my life, I’ll never forget it. That you could feel what I was thinking, like we’re one. We are friends. I made a decision on that day, and I thought I had made it long ago.. that I would never let you down again, and I would always put my fans first. The music, the magic of this music and these concerts, I hope that you remember them forever. You pretty girls putting flowers in each others hair… And you sweet boys, painting your faces like the sad clown that I was when I no longer heard your applause. How you whisper to each others ears, and you whisper, its okay. I was born this way. I will never forget these moments. you’re my little gypsy kingdom, and I love you.

Religion, when restricted to these principles, is a form of gratitude. A man is grateful for his own existence; for this he must have a God. — Such a God must be able to benefit and to injure him, he must be able to act the friend and the foe. He must be esteemed for his good as well as for his evil qualities. The monstrous castration of a God by making him a God only of goodness, would lie beyond the pale of the desires of such a community. The evil God is just as urgently needed as the good God: for a people in such a form of society certainly does not owe its existence to toleration and humaneness .... What would be the good of a God who knew nothing of anger, revenge, envy, scorn, craft, and violence? — who had perhaps never experienced the rapturous ardeurs of victory and of annihilation? No one would understand such a God: why should one possess him?

Once upon a time there was a child who had a golden brain. His parents only discovered this by chance when he injured his head and gold instead of blood flowed out. They then began to look after him carefully and would not let him play with other children for fear of being robbed. When the boy was grown up and wanted to go out into the world, his mother said: “We have done so much for you,we ought to be able to share your wealth.” Then her son took a large piece of gold out of his brain and gave it to his mother. He lived in great style with a friend who, however, robbed him one night and ran away. After that the man resolved to guard his secret and to go out to work, because his reserves were visibly dwindling. One day he fell in love with a beautiful girl who loved him too, but no more than the beautiful clothes he gave her so lavishly. He married her and was very happy, but after two years she died and he spent the rest of his wealth on her funeral, which had to be splendid. Once, as he was creeping through the streets,weak,poor, and unhappy, he saw a beautiful little pair of boots that would have been perfect for his wife. He forgot that she was dead- perhaps because his emptied brain no longer worked- and entered the shop to buy the boots. But in that very moment he fell, and the shopkeeper saw a dead man lying on the ground. This story sounds as though it were invented, but it is true from beginning to end. There are people who have to pay for the smallest things in life with their very substance and their spinal cord. That is a constantly recurring pain, and then when they are tired of suffering… Does not mother love belong to the ‘smallest’, but also indispensable, things in life, for which many people paradoxically have to pay by giving up their living selves?

If your boundaries have been injured, you may find that when you are in conflict with someone, you shut down without even being aware of it. This isolates us from love, and keeps us from taking in safe people. Kate had been quite controlled by her overprotective mother. She’d always been warned that she was sickly, would get hit by cars, and didn’t know how to care for herself well. So she fulfilled all those prophecies. Having no sense of strong boundaries, Kate had great difficulty taking risks and connecting with people. The only safe people were at her home. Finally, however, with a supportive church group, Kate set limits on her time with her mom, made friends in her singles’ group, and stayed connected to her new spiritual family. People who have trouble with boundaries may exhibit the following symptoms: blaming others, codependency, depression, difficulties with being alone, disorganization and lack of direction, extreme dependency, feelings of being let down, feelings of obligation, generalized anxiety, identity confusion, impulsiveness, inability to say no, isolation, masochism, overresponsibility and guilt, panic, passive-aggressive behavior, procrastination and inability to follow through, resentment, substance abuse and eating disorders, thought problems and obsessive-compulsive problems, underresponsibility, and victim mentality.

1)    The woman has intuitive feelings that she is at risk. 2)    At the inception of the relationship, the man accelerated the pace, prematurely placing on the agenda such things as commitment, living together, and marriage. 3)    He resolves conflict with intimidation, bullying, and violence. 4)    He is verbally abusive. 5)    He uses threats and intimidation as instruments of control or abuse. This includes threats to harm physically, to defame, to embarrass, to restrict freedom, to disclose secrets, to cut off support, to abandon, and to commit suicide. 6)    He breaks or strikes things in anger. He uses symbolic violence (tearing a wedding photo, marring a face in a photo, etc.). 7)    He has battered in prior relationships. 8)    He uses alcohol or drugs with adverse affects (memory loss, hostility, cruelty). 9)    He cites alcohol or drugs as an excuse or explanation for hostile or violent conduct (“That was the booze talking, not me; I got so drunk I was crazy”). 10)   His history includes police encounters for behavioral offenses (threats, stalking, assault, battery). 11)   There has been more than one incident of violent behavior (including vandalism, breaking things, throwing things). 12)   He uses money to control the activities, purchase, and behavior of his wife/partner. 13)   He becomes jealous of anyone or anything that takes her time away from the relationship; he keeps her on a “tight leash,” requires her to account for her time. 14)   He refuses to accept rejection. 15)   He expects the relationship to go on forever, perhaps using phrases like “together for life;” “always;” “no matter what.” 16)   He projects extreme emotions onto others (hate, love, jealousy, commitment) even when there is no evidence that would lead a reasonable person to perceive them. 17)   He minimizes incidents of abuse. 18)   He spends a disproportionate amount of time talking about his wife/partner and derives much of his identity from being her husband, lover, etc. 19)   He tries to enlist his wife’s friends or relatives in a campaign to keep or recover the relationship. 20)   He has inappropriately surveilled or followed his wife/partner. 21)   He believes others are out to get him. He believes that those around his wife/partner dislike him and encourage her to leave. 22)   He resists change and is described as inflexible, unwilling to compromise. 23)   He identifies with or compares himself to violent people in films, news stories, fiction, or history. He characterizes the violence of others as justified. 24)   He suffers mood swings or is sullen, angry, or depressed. 25)   He consistently blames others for problems of his own making; he refuses to take responsibility for the results of his actions. 26)   He refers to weapons as instruments of power, control, or revenge. 27)   Weapons are a substantial part of his persona; he has a gun or he talks about, jokes about, reads about, or collects weapons. 28)   He uses “male privilege” as a justification for his conduct (treats her like a servant, makes all the big decisions, acts like the “master of the house”). 29)   He experienced or witnessed violence as a child. 30)   His wife/partner fears he will injure or kill her. She has discussed this with others or has made plans to be carried out in the event of her death (e.g., designating someone to care for children).

AUTHOR’S NOTE Dear reader: This story was inspired by an event that happened when I was eight years old. At the time, I was living in upstate New York. It was winter, and my dad and his best friend, “Uncle Bob,” decided to take my older brother, me, and Uncle Bob’s two boys for a hike in the Adirondacks. When we left that morning, the weather was crisp and clear, but somewhere near the top of the trail, the temperature dropped abruptly, the sky opened, and we found ourselves caught in a torrential, freezing blizzard. My dad and Uncle Bob were worried we wouldn’t make it down. We weren’t dressed for that kind of cold, and we were hours from the base. Using a rock, Uncle Bob broke the window of an abandoned hunting cabin to get us out of the storm. My dad volunteered to run down for help, leaving my brother Jeff and me to wait with Uncle Bob and his boys. My recollection of the hours we spent waiting for help to arrive is somewhat vague except for my visceral memory of the cold: my body shivering uncontrollably and my mind unable to think straight. The four of us kids sat on a wooden bench that stretched the length of the small cabin, and Uncle Bob knelt on the floor in front of us. I remember his boys being scared and crying and Uncle Bob talking a lot, telling them it was going to be okay and that “Uncle Jerry” would be back soon. As he soothed their fear, he moved back and forth between them, removing their gloves and boots and rubbing each of their hands and feet in turn. Jeff and I sat beside them, silent. I took my cue from my brother. He didn’t complain, so neither did I. Perhaps this is why Uncle Bob never thought to rub our fingers and toes. Perhaps he didn’t realize we, too, were suffering. It’s a generous view, one that as an adult with children of my own I have a hard time accepting. Had the situation been reversed, my dad never would have ignored Uncle Bob’s sons. He might even have tended to them more than he did his own kids, knowing how scared they would have been being there without their parents. Near dusk, a rescue jeep arrived, and we were shuttled down the mountain to waiting paramedics. Uncle Bob’s boys were fine—cold and exhausted, hungry and thirsty, but otherwise unharmed. I was diagnosed with frostnip on my fingers, which it turned out was not so bad. It hurt as my hands were warmed back to life, but as soon as the circulation was restored, I was fine. Jeff, on the other hand, had first-degree frostbite. His gloves needed to be cut from his fingers, and the skin beneath was chafed, white, and blistered. It was horrible to see, and I remember thinking how much it must have hurt, the damage so much worse than my own. No one, including my parents, ever asked Jeff or me what happened in the cabin or questioned why we were injured and Uncle Bob’s boys were not, and Uncle Bob and Aunt Karen continued to be my parents’ best friends. This past winter, I went skiing with my two children, and as we rode the chairlift, my memory of that day returned. I was struck by how callous and uncaring Uncle Bob, a man I’d known my whole life and who I believed loved us, had been and also how unashamed he was after. I remember him laughing with the sheriff, like the whole thing was this great big adventure that had fortunately turned out okay. I think he even viewed himself as sort of a hero, boasting about how he’d broken the window and about his smart thinking to lead us to the cabin in the first place. When he got home, he probably told Karen about rubbing their sons’ hands and feet and about how he’d consoled them and never let them get scared. I looked at my own children beside me, and a shudder ran down my spine as I thought about all the times I had entrusted them to other people in the same way my dad had entrusted us to Uncle Bob, counting on the same naive presumption that a tacit agreement existed for my children to be cared for equally to their own.

Do you know what day it is?” she asked, peering at him. “Don’t you?” “Here in Spindle Cove, we ladies have a schedule. Mondays are country walks. Tuesdays, sea bathing. Wednesdays, you’d find us in the garden.” She touched the back of her hand to his forehead. “What is it we do on Mondays?” “We didn’t get to Thursdays.” “Thursdays are irrelevant. I’m testing your ability to recall information. Do you remember Mondays?” He stifled a laugh. God, her touch felt good. If she kept petting and stroking him like this, he might very well go mad. “Tell me your name,” he said. “I promise to recall it.” A bit forward, perhaps. But any chance for formal introductions had already fallen casualty to the powder charge. Speaking of the powder charge, here came the brilliant mastermind of the sheep siege. Damn his eyes. “Are you well, miss?” Colin asked. “I’m well,” she answered. “I’m afraid I can’t say the same for your friend.” “Bram?” Colin prodded him with a boot. “You look all of a piece.” No thanks to you. “He’s completely addled, the poor soul.” The girl patted his cheek. “Was it the war? How long has he been like this?” “Like this?” Colin smirked down at him. “Oh, all his life.” “All his life?” “He’s my cousin. I should know.” A flush pressed to her cheeks, overwhelming her freckles. “If you’re his cousin, you should take better care of him. What are you thinking, allowing him to wander the countryside, waging war on flocks of sheep?” Ah, that was sweet. The lass cared. She would see him settled in a very comfortable asylum, she would. Perhaps Thursdays would be her day to visit and lay cool cloths to his brow. “I know, I know,” Colin replied gravely. “He’s a certifiable fool. Completely unstable. Sometimes the poor bastard even drools. But the hell of it is, he controls my fortune. Every last penny. I can’t tell him what to do.” “That’ll be enough,” Bram said. Time to put a stop to this nonsense. It was one thing to enjoy a moment’s rest and a woman’s touch, and another to surrender all pride. He gained his feet without too much struggle and helped her to a standing position, too. He managed a slight bow. “Lieutenant Colonel Victor Bramwell. I assure you, I’m in possession of perfect health, a sound mind, and one good-for-nothing cousin.” “I don’t understand,” she said. “Those blasts…” “Just powder charges. We embedded them in the road, to scare off the sheep.” “You laid black powder charges. To move a flock of sheep.” Pulling her hand from his grip, she studied the craters in the road. “Sir, I remain unconvinced of your sanity. But there’s no question you are male.” He raised a brow. “That much was never in doubt.” Her only answer was a faint deepening of her blush. “I assure you, all the lunacy is my cousin’s. Lord Payne was merely teasing, having a bit of sport at my expense.” “I see. And you were having a bit of sport at my expense, pretending to be injured.” “Come, now.” He leaned forward her and murmured, “Are you going to pretend you didn’t enjoy it?” Her eyebrows lifted. And lifted, until they formed perfect twin archer’s bows, ready to dispatch poison-tipped darts. “I’m going to pretend I didn’t hear that.

No, monsieur,' returned Monte Cristo 'upon the simple condition that they should respect myself and my friends. Perhaps what I am about to say may seem strange to you, who are socialists, and vaunt humanity and your duty to your neighbor, but I never seek to protect a society which does not protect me, and which I will even say, generally occupies itself about me only to injure me; and thus by giving them a low place in my esteem, and preserving a neutrality towards them, it is society and my neighbor who are indebted to me.

And yet would not anyone admit how much better it is, in place of exerting oneself to win someone else's wife, to exert oneself to discipline one's desires; in place of enduring hardships for the sake of money, to train oneself to want little; instead of giving oneself trouble about getting notoriety, to give oneself trouble how not to thirst for notoriety; instead of trying to find a way to injure an envied person, to inquire how not to envy anyone; and instead of slaving, as sycophants do, to win false friends, to undergo suffering in order to possess true friends?

And yet would not anyone admit how much better it is, in place of exerting oneself to win someone else’s wife, to exert oneself to discipline one’s desires; in place of enduring hardships for the sake of money, to train oneself to want little; instead of giving oneself trouble about getting notoriety, to give oneself trouble how not to thirst for notoriety; instead of trying to find a way to injure an envied person, to inquire how not to envy anyone; and instead of slaving, as sycophants do, to win false friends, to undergo suffering in order to possess true friends?

Adventures are not predictable and moderately exciting, with predetermined outcomes. Adventures are things going wrong: situations you don't expect, friends who betray you, equipment that fails when you most need it, enemies who are stronger and even smarter than you, and the possibility--no, the certainty, at times--that you will be injured or die. And it is for the real adventures--the ones where your knowledge, your skills, and your strength of character are necessary to complete your assigned mission--that the carefully designed training adventures here in the Academy prepare you.

16.5 Confucius said, “Finding enjoyment in three kinds of activities will be a source of personal improvement; finding enjoyment in three other kinds of activities will be a source of personal injury. One stands to be improved by the enjoyment found in attuning oneself to the rhythms of ritual propriety (li ) and music (yue ),283 by the enjoyment found in talking about what others do well (shan ), and by the enjoyment found in having a circle of many friends of superior character (xian ); one stands to be injured by finding enjoyment in being arrogant, by finding enjoyment in dissolute diversions, and by finding enjoyment in the easy life.

Welcome to Sanctuary, my home and the focus of the Imperials, whom I serve and direct. This is an island of force in Free Alaska, of the planet Earth, and the system of mankind. We are those who wage eternal war against tyranny. We are those who choose death over submission. Freedom over oppression. And honor always. Choose our values, and you will have found a friend. Choose to control a free spirit and we will control you. Decide for others and we will decide for you. Use force against the vulnerable and our force will render you helpless. Practice coercion and we will oppress you. Bring strife to mankind and we will bring you war! Now is the time for your misgivings and complaints. Now is the time for you to voice your concerns and your apprehensions. Stand now and speak in freedom. Speak your mind and you will be heard. If you be injured, say now by whom. If you seek redress and your cause be just, I will stand with you. If a wrong can be righted, I will undertake that task. If it is I that have offended, show me my error and I will correct it. This is also the time for blood, if blood is what you seek. Here you can fight, if only combat will give you satisfaction. Here you can win in trial by ordeal, but here too you can lose. If your cause be as important as life itself to you, it is here you can wager your life. Fairness is intended, but beware that here lies the intent to prevail.| Your cause, if true, would be better served by reason, for with reason the Imperials can be moved. Force is the resort of passion, but passion may serve evil or good. Here it serves us and we will stand by its consequences even if it takes us all from the Earth. It is said where you find those who live by the sword you will find those who die by the sword. Look no further. You have found those who make such a choice for their life. You have found the Imperials. I am their Voice. Speak for yourself now if you will.

in self-acceptance there is no tally sheet. There are no check marks. There is, instead, an inner transparency. We own how we project on others what we have not yet worked through. We are aware of how we resist knowing the ways we hide so we can be what we call safe. We confess both our beauty and our faults and are open to forgiveness. Worthiness then comes to us as a matter of course. We do not earn it. It is a given we can humbly accept as fundamental and true. Projection It’s hard to respect and love another fully until we respect and love ourselves. This is an obvious truth, but hard to live. As much as we may want to love our heart’s friend with complete freedom and depth, we may not be able to. Aspects of ourselves that we have not yet learned to know and love into healing and maturity get in the way.  It is usually in the deep loves of our lives that pockets of unworthiness surface. The very safety of love seems to give permission for that which is unloved to emerge. When we are safe, open and vulnerable, we are also easily re-injured.  As loving friends we try to see each other as well as we can, but we are destined to be faulty witnesses from time to time. The parts we enjoy, admire and are happy about are what attract us to each other. We sense an affinity with what we see either because we have it as a capacity as well, or we have it as a potential to be developed.

If it be the will of God that we should sow in tears, now, it is only that we may reap in joy, hereafter. It is His will that we should not injure others by the gratification of our own earthly passions; and you have a mother, and sisters, and friends, who would be seriously injured by your disgrace; and I too have friends, whose peace of mind shall never be sacrificed to my enjoyment - or yours either, with my consent - and if I were alone in the world, I have still my Go and my religion, and I would sooner die than disgrace my calling and break my faith with Heaven to obtain a few brief years of false and fleeting happiness - happiness sure to end in misery, even here - for myself or any other!

If it be the will of God that we should sow in tears, now, it is only that we may reap in joy, hereafter. It is His will that we should not injure others by the gratification of our own earthly passions; and you have a mother, and sisters, and friends, who would be seriously injured by your disgrace; and I too have friends, whose peace of mind shall never be sacrificed to my enjoyment - or yours either, with my consent - and if I were alone in the world, I have still my God and my religion, and I would sooner die than disgrace my calling and break my faith with Heaven to obtain a few brief years of false and fleeting happiness - happiness sure to end in misery, even here - for myself or any other!

friend Kira always said that life is like an extremely difficult, horribly unbalanced videogame. When you’re born, you’re given a randomly generated character, with a randomly determined name, race, face, and social class. Your body is your avatar, and you spawn in a random geographic location, at a random moment in human history, surrounded by a random group of people, and then you have to try to survive for as long as you can. Sometimes the game might seem easy. Even fun. Other times it might be so difficult you want to give up and quit. But unfortunately, in this game you only get one life. When your body grows too hungry or thirsty or ill or injured or old, your health meter runs out and then it’s Game Over.

A few months later I got a call from a close friend, Jeff Bloch. “I was reading in Men’s Health that they’re going to do a search for a regular guy to put on the cover,” Jeff said. He went on to tell me that Men’s Health usually only had celebrities on their cover, but they were teaming up with Kenneth Cole to do this “Ultimate Guy Search,” and Jeff thought I should enter. During my Army days I used to tell the guys that I’d be on the cover of Men’s Health someday. Back then it was a real pie-in-the-sky dream, but I thought about it a lot. I even thought about it again after I was injured and started to design my own workouts. I thought I had a legit story for them. But of course it wasn’t a reality until Jeff’s call.

Consider what intemperate lovers undergo for the sake of evil desires, and how much exertion others expend for the sake of making profit, and how much suffering those who are pursuing fame endure, and bear in mind that all of these people submit to all kinds of toil and hardship voluntarily. Is it then not monstrous that they for no honorable reward endure such things, while we for the sake of the ideal good - that is not only the avoidance of evil such as wrecks our lives, but also the acquisition of virtue, which we may call the provider of all goods -- are not ready to bear every hardship? And yet would not anyone admit how much better it is, in place of exerting oneself to win someone else's wife, to exert oneself the discipline of one's desires; in place of enduring hardships for the sake of money, the train oneself to want little; instead of giving oneself trouble about getting notoriety; instead of trying to find a way to injure an envied person, to enquire how not to envy anyone; and instead of slaving, as sycophants do, to win false friends, to undergo suffering in order to possess true friends? Since toil and hardship are a necessity for all, both for those who seek better and worse, it is preposterous that those pursuing the better are not much more eager in their efforts than those for whom there is small hope of reward for all their pains. ... It remains for me to say that who is unwilling to exert himself almost always convicts himself as unworthy of good, since all good is gained by toil.

Adrian never recovered after the loss of his dear friend. I am not sure if he has any family, he never talks about parents, brothers or sisters; it looks as if his dead friend was the only guy that ever cared for him. Eventually Adrian found us, a bunch of misfits, lonely teens, each with our sad lives, and we all hung out together, because Adrian kept us together, gave us a purpose and it made us feel like we’re a family. I’m the “baby” of the group, the little guy that always has to be protected; they tutor me, feed me, and rarely let me go on “missions”, obviously. When I get sick I have to be taken care; when I get injured, they have to fix me. I feel like I have five big brothers, and, even though I miss a mother and a father, I am not alone in this world.

The team’s caravan traveled over difficult roads as American bombs fell. The car ahead of the one carrying Jonathan and Leah crashed. Jonathan and Leah remember the horror of seeing their friends thrown from the car. They jumped out to tend their injured colleagues, unsure of how to proceed. Just then some Iraqis stopped by the roadside. Seeing the wounded Americans lying in the ditch, they picked them up. Jonathan recalls, “They carried our bleeding friends to this town called Rutba. When we got there the doctor said, ‘Three days ago your country bombed our hospital. But we will take care of you.’ He sewed up their heads and saved their lives. When I asked the doctor what we owed him for his services, he said, ‘Nothing. Please just tell the world what has happened in Rutba.

In the summer of 1914, he had headed to France in the company of his only son, Alistair. They were driving at high speed through woodland in Northern France when Alistair lost control of the wheel. The car spun into a roadside tree and flipped upside down. Alistair was flung from the vehicle and landed on his head. Cumming was trapped by his leg in a tangle of smouldering metal. ‘The boy was fatally injured,’ wrote Compton Mackenzie in his account of the incident, ‘and his father, hearing him moan something about the cold, tried to extricate himself from the wreck of the car in order to put a coat over him; but struggle as he might, he could not free his smashed leg.’ If he was to have any hope of reaching his son, there was only one thing to do. He reached for his pocket knife and hacked away at his mangled limb ‘until he had cut it off, after which he had crawled over to the son and spread a coat over him.’ Nine hours later, Cumming was found lying unconscious next to his son’s dead body. His recovery was as remarkable as his survival. He was back at his desk within a month, brushing aside any outer shows of mourning for his son. Cumming had the ramrod emotional backbone that so typified the gentlemen of his social class and era. Just a few months after his accident, one of his operatives visited him at his offices on the top floor of Whitehall Court. Cumming, who had not yet received his artificial leg, was inching his substantial frame down six flights of stairs: ‘two sticks, and backside, edging its way down one step at a time.’ Little wonder that his friends described him as ‘obstinate as a mule.

He had scribbled a note in pencil giving Patton authority to assume command of the four American divisions in Tunisia the moment he landed there, and Patton had taken off again directly for the front. Eisenhower had followed up his note with a memorandum of instructions. Patton was not to keep ' for one instant' any officer who was not up to the mark. 'We cannot afford to throw away soldiers and equipment ... and effectiveness' out of unwillingness to injure 'the feelings of old friends,' Eisenhower had written. Ruthlessness of this kind toward acquaintances often required difficult moral courage, Eisenhower continued, but he expected Patton 'to be perfectly cold-blooded about it.' The first old acquaintance to go had been the general who had commanded at Kasserine, a man whom Eisenhower had rated, prior to the start of the serious shooting, as his best combat leader after Patton. This general had been shipped home to spend the rest of the war excercising his top-notch paper qualifications as an elevated drill instructor.

O Krishna, what satisfaction could we find in killing Dhritarashtra's sons? We would become sinners by slaying these men, even though they are evil. The sons of Dhritarashtra are related to us: therefore, we should not kill them. How can we gain happiness by kiling members of our own family? Though they are overpowered by greed and see no evil in destroying families or injuring friends, we see these evils. Why shouldn't we turn away from this sin? When a family declines, ancient traditions are destroyed. With them are lost the spiritual foundations for life, and the family loses its sense of unity. Where there is no sense of unity, the women of the family become corrupt; and with the corruption of its women, society is plunged into chaos. Social chaos is hell for the family and for those who have destroyed the family as well. It disrupts the process of spiritual evolution begun by our ancestors. The timeless spiritual foundations of family and society would be destroyed by these terrible deeds, which violate the unity of life.

My friend Kira said that life is like an extremely difficult, horribly unbalanced videogame. When you're born, you're given a randomly generated character, with a randomly determined name, race, face, and social class. Your body is your avatar, and you spawn in a random geographic location, at a random moment in history, surrounded by a random group of people, and then you have to try to survive for as long as you can. Sometimes the game might seem easy. Even fun. Other times it might be so difficult you want to give up and quit. But unfortunately, in this game you only get one life. When your body grows too hungry or thirst or ill or injured or old, your health meter runs out and then it's Game Over. Some people play the game for a hundred years without ever figuring out it's a game, or that there is a way to win it. To win the videogame of life you just have to try to make the experience of being forced to play it as pleasant as possible, for yourself, and for all of the other players you encounter in your travels. Kira says that if everyone played the game to win, it'd be a lot more fun for everyone.

My friend Kira always said that life is like an extremely difficult, horribly unbalanced videogame. When you’re born, you’re given a randomly generated character, with a randomly determined name, race, face, and social class. Your body is your avatar, and you spawn in a random geographic location, at a random moment in human history, surrounded by a random group of people, and then you have to try to survive for as long as you can. Sometimes the game might seem easy. Even fun. Other times it might be so difficult you want to give up and quit. But unfortunately, in this game you only get one life. When your body grows too hungry or thirsty or ill or injured or old, your health meter runs out and then it’s Game Over. Some people play the game for a hundred years without ever figuring out that it’s a game, or that there is a way to win it. To win the videogame of life you just have to try to make the experience of being forced to play it as pleasant as possible, for yourself, and for all of the other players you encounter in your travels. Kira says that if everyone played the game to win, it’d be a lot more fun for everyone.

I suggest you stand slowly and walk out with my men,” Zrakovi said, tapping a napkin against his lying, two-faced mouth and putting a twenty on the table to cover the drinks. “If you make a scene, innocent humans will be injured. I have a Blue Congress cleanup team in place, however, so if you want to fight in public and damage a few humans, knock yourself out. It will only add to your list of crimes.” I stood slowly, gritting my teeth when Squirrel Chin patted me down while feeling me up and making it look like a romantic moment. He’d been so busy feeling the naughty bits that he missed both Charlie, sitting in my bag next to my foot, and the dagger attached to my inner forearm. Idiot. Alex would never have been so sloppy. If Alex had patted me down, he’d have found not only the weapons but also the portable magic kit. From the corner of my eye, I saw a tourist taking mobile phone shots of us. He’d no doubt email them to all his friends back home with stories of those crazy New Orleanians and their public displays of affection. I considered pretending to faint, but I was too badly outnumbered for it to work. Like my friend Jean Lafitte, whose help I could use about now, I didn’t want to try something unless it had a reasonable chance at succeeding. I also didn’t want to pull Charlie out and risk humans getting hurt. “Walk out the door onto Chartres and turn straight toward the cathedral.” Zrakovi pulled his jacket aside enough for me to see a shoulder holster. I hadn’t even known the man could hold a gun, although for all I knew about guns it could be a water pistol. The walk to the cathedral transport was three very long city blocks. My best escape opportunity would be near Jackson Square. When the muscular goons tried to turn me left toward the cathedral, I’d try to break and run right toward the river, where I could get lost among the wharves and docks long enough to draw and power a transport. Of course in order to run, I’d have to get away from the clinch of Dreadlocks and Squirrel Chin. Charlie could take care of that. I slipped the messenger bag over my head slowly, and not even Zrakovi noticed the stick of wood protruding from the top by a couple of inches. Not to be redundant, but . . . idiots. None of us spoke as we proceeded down Chartres Street, where, to our south, the clouds continued to build. The wind had grown stronger and drier. The hurricane was sucking all the humidity out of the air, all the better to gain intensity. I hoped Zrakovi, a Bostonian, would enjoy his first storm. I hoped a live oak landed on his head.

In good truth he had started in London with some vague idea that as his life in it would not be of long continuance, the pace at which he elected to travel would be of little consequence; but the years since his first entry into the Metropolis were now piled one on top of another, his youth was behind him, his chances of longevity, spite of the way he had striven to injure his constitution, quite as good as ever. He had come to that period of existence, to that narrow strip of tableland, whence the ascent of youth and the descent of age are equally discernible - when, simply because he has lived for so many years, it strikes a man as possible he may have to live for just as many more, with the ability for hard work gone, with the boon companions scattered, with the capacity for enjoying convivial meetings a mere memory, with small means perhaps, with no bright hopes, with the pomp and the circumstance and the fairy carriages, and the glamour which youth flings over earthly objects, faded away like the pageant of yesterday, while the dreary ceremony of living has to be gone through today and tomorrow and the morrow after, as though the gay cavalcade and the martial music, and the glittering helmets and the prancing steeds were still accompanying the wayfarer to his journey's end. Ah! my friends, there comes a moment when we must all leave the coach with its four bright bays, its pleasant outside freight, its cheery company, its guard who blows the horn so merrily through villages and along lonely country roads. Long before we reach that final stage, where the black business claims us for its own speecial property, we have to bid goodbye to all easy, thoughtless journeying and betake ourselves, with what zest we may, to traversing the common of reality. There is no royal road across it that ever I heard of. From the king on his throne to the laborer who vaguely imagines what manner of being a king is, we have all to tramp across that desert at one period of our lives, at all events; and that period is usually when, as I have said, a man starts to find the hopes, and the strength, and the buoyancy of youth left behind, while years and years of life lie stretching out before him. The coach he has travelled by drops him here. There is no appeal, there is no help; therefore, let him take off his hat and wish the new passengers good speed without either envy or repining. Behld, he has had his turn, and let whosoever will, mount on the box-seat of life again, and tip the coachman and handle the ribbons - he shall take that journey no more, no more for ever. ("The Banshee's Warning")

had made acquaintance with convicts in Tobolsk; at Omsk I settled myself down to live four years in common with them. They are rough, angry, embittered men. Their hatred for the nobility is boundless; they regard all of us who belong to it with hostility and enmity. They would have devoured us if they only could. Judge then for yourself in '-hat danger we stood, having to cohabit with these people for some years, eat with them, sleep by them, and with no possibility of complaining of the affronts which were constantly put upon us. " You nobles have iron beaks, you have torn us to pieces. When you were masters, you injured the people, and now, when it's evil days with you, you want to be our brothers." This theme was developed during four years. A hundred and fifty foes never wearied of persecuting us—it was their joy, their diversion, their pastime; our sole shield was our indifference and our moral superiority, which they were forced to recognize and respect; they were also impressed by our never yielding to their will. They were for ever conscious that we stood above them. They had not the least idea of what our offence had been. We kept our own counsel about that, and so we could never come to understand one another; we had to let the whole of the vindictiveness, the whole of the hatred, that they cherish against the nobility, flow over us.

to say that I saw ways to connect with Americans that Barack and his West Wing advisers didn’t fully recognize, at least initially. Rather than doing interviews with big newspapers or cable news outlets, I began sitting down with influential “mommy bloggers” who reached an enormous and dialed-in audience of women. Watching my young staffers interact with their phones, seeing Malia and Sasha start to take in news and chat with their high school friends via social media, I realized there was opportunity to be tapped there as well. I crafted my first tweet in the fall of 2011 to promote Joining Forces and then watched it zing through the strange, boundless ether where people increasingly spent their time. It was a revelation. All of it was a revelation. With my soft power, I was finding I could be strong. If reporters and television cameras wanted to follow me, then I was going to take them places. They could come watch me and Jill Biden paint a wall, for example, at a nondescript row house in the Northwest part of Washington. There was nothing inherently interesting about two ladies with paint rollers, but it baited a certain hook. It brought everyone to the doorstep of Sergeant Johnny Agbi, who’d been twenty-five years old and a medic in Afghanistan when his transport helicopter was attacked, shattering his spine, injuring his brain, and requiring a long rehabilitation at Walter Reed. His first floor was now being retrofitted to accommodate his wheelchair—its doorways widened, its kitchen sink lowered—part of a joint effort between a nonprofit called Rebuilding Together and the company that owned Sears and Kmart. This was the thousandth such home they’d renovated on behalf of veterans in need. The cameras caught all of it—the soldier, his house, the goodwill and energy being poured in.

Hunsford, near Westerham, Kent, 15th October. “Dear Sir,— “The disagreement subsisting between yourself and my late honoured father always gave me much uneasiness, and since I have had the misfortune to lose him, I have frequently wished to heal the breach; but for some time I was kept back by my own doubts, fearing lest it might seem disrespectful to his memory for me to be on good terms with anyone with whom it had always pleased him to be at variance.—’There, Mrs. Bennet.’—My mind, however, is now made up on the subject, for having received ordination at Easter, I have been so fortunate as to be distinguished by the patronage of the Right Honourable Lady Catherine de Bourgh, widow of Sir Lewis de Bourgh, whose bounty and beneficence has preferred me to the valuable rectory of this parish, where it shall be my earnest endeavour to demean myself with grateful respect towards her ladyship, and be ever ready to perform those rites and ceremonies which are instituted by the Church of England. As a clergyman, moreover, I feel it my duty to promote and establish the blessing of peace in all families within the reach of my influence; and on these grounds I flatter myself that my present overtures are highly commendable, and that the circumstance of my being next in the entail of Longbourn estate will be kindly overlooked on your side, and not lead you to reject the offered olive-branch. I cannot be otherwise than concerned at being the means of injuring your amiable daughters, and beg leave to apologise for it, as well as to assure you of my readiness to make them every possible amends—but of this hereafter. If you should have no objection to receive me into your house, I propose myself the satisfaction of waiting on you and your family, Monday, November 18th, by four o’clock, and shall probably trespass on your hospitality till the Saturday se’nnight following, which I can do without any inconvenience, as Lady Catherine is far from objecting to my occasional absence on a Sunday, provided that some other clergyman is engaged to do the duty of the day.—I remain, dear sir, with respectful compliments to your lady and daughters, your well-wisher and friend, “William Collins

It did not take long for the entire town of Beldingsville to learn that the great New York doctor had said Pollyanna Whittier would never walk again; and certainly never before had the town been so stirred. Everybody knew by sight now the piquant little freckled face that had always a smile of greeting; and almost everybody knew of the "game" that Pollyanna was playing. To think that now never again would that smiling face be seen on their streets—never again would that cheery little voice proclaim the gladness of some everyday experience! It seemed unbelievable, impossible, cruel. In kitchens and sitting rooms, and over back-yard fences women talked of it, and wept openly. On street corners and in store lounging-places the men talked, too, and wept—though not so openly. And neither the talking nor the weeping grew less when fast on the heels of the news itself, came Nancy's pitiful story that Pollyanna, face to face with what had come to her, was bemoaning most of all the fact that she could not play the game; that she could not now be glad over—anything. It was then that the same thought must have, in some way, come to Pollyanna's friends. At all events, almost at once, the mistress of the Harrington homestead, greatly to her surprise, began to receive calls: calls from people she knew, and people she did not know; calls from men, women, and children—many of whom Miss Polly had not supposed that her niece knew at all. Some came in and sat down for a stiff five or ten minutes. Some stood awkwardly on the porch steps, fumbling with hats or hand-bags, according to their sex. Some brought a book, a bunch of flowers, or a dainty to tempt the palate. Some cried frankly. Some turned their backs and blew their noses furiously. But all inquired very anxiously for the little injured girl; and all sent to her some message—and it was these messages which, after a time, stirred Miss Polly to action. First came Mr. John Pendleton. He came without his crutches to-day. "I don't need to tell you how shocked I am," he began almost harshly. "But can—nothing be done?" Miss Polly gave a gesture of despair. "Oh, we're 'doing,' of course, all the time. Dr. Mead prescribed certain treatments and medicines that might help, and Dr. Warren is carrying them out to the letter, of course. But—Dr. Mead held out almost no hope.

The final examination came and my mother came down to watch it. She hated watching me fight. (Unlike my school friends, who took a weird pleasure in the fights--and more and more so as I got better.) But Mum had a bad habit. Instead of standing on the balcony overlooking the gymnasium where the martial arts grading and fights took place, she would lie down on the ground--among everyone else vying to get a good view. Now don’t ask me why. She will say it is because she couldn’t bear to watch me get hurt. But I could never figure out why she just couldn’t stay outside if that was her reasoning. I have, though, learned that there is never much logic to my wonderful mother, but at heart there is great love and concern, and that has always shone through with Mum. Anyway, it was the big day. I had performed all the routines and katas and it was now time for the kumite, or fighting part of the black-belt grading. The European grandmaster Sensei Enoeda had come down to adjudicate. I was both excited and terrified--again. The fight started. My opponent (a rugby ace from a nearby college), and I traded punches, blocks, and kicks, but there was no real breakthrough. Suddenly I found myself being backed into a corner, and out of instinct (or desperation), I dropped low, spun around, and caught my opponent square round the head with a spinning back fist. Down he went. Now this was not good news for me. It was bad form and showed a lack of control. On top of that, you simply weren’t meant to deck your opponent. The idea was to win with the use of semicontact strikes, delivered with speed and technique that hit but didn’t injure your opponent. So I winced, apologized, and then helped the guy up. I then looked over to Sensei Enoeda, expecting a disapproving scowl, but instead was met with a look of delight. The sort of look that a kid gives when handed an unexpected present. I guess that the fighter in him loved it, and on that note I passed and was given my black belt. I had never felt so proud as I did finally wearing that belt after having crawled my way up the rungs of yellow, green, orange, purple, brown--you name it--colored belts. I had done this on my own and the hard way; you can’t buy your way to a black belt. I remember being told by our instructor that martial arts is not about the belts, it is about the spirit; and I agree…but I still couldn’t help sleeping with my black belt on that first night. Oh, and the bullying stopped.

Taking control of the situation There are a great many parents—as I’ve learned by attending endless parent support group meetings— who had the same high hopes for their families as I. If you’re such a parent, then you probably know that it isn’t just the child who can be out of control, but also the parent. Possibly you are also aware that continuous reacting on your part is useless as well as extremely hazardous to your health and well-being. The most ruinous thing you can do is to allow the situation to continue on its present destructive course. Here are some simple steps you can take to deactivate the negativity so rampant in your family dynamics. Please note that it takes courage and determination to carry this off successfully. Cut off all funds to the addict. Holding onto the purse strings with an iron fist will have immediate results, as well as repercussions. (Keep an eye on family valuables. In fact, lock them away.) Cut off all privileges accorded to your addicts— such as use of the family car or having their friends in your house. Carry out all threats you make. The fastest way to lose credibility with addicted children is to become a “softie” at the last minute. Refuse to rescue your addicts when they get into legal jams. Don’t pay their fines or their bail. Get yourself into a support group such as Al-Anon, Nar-Anon, Parents Anonymous, or Tough Love as fast as you can. Attempt to get your addicted kids into rehabs. If they’re underage you can sign them in. Adult admission is done on a voluntary basis, so you may be out of luck. Drugs erase any trace of conscience. Be aware that many of today’s drugged youths will think nothing of injuring or even murdering their parents for money. If you suspect that your child could resort to this level of violence, get in touch with the police. If you’re a single parent there will be one voice, but if you’re married there’ll be two. It’s important to merge those two voices so that a single, clear message reaches the addict. If you can work with your partner as a team to institute these simple steps when dealing with the addict, you’ll have done yourself and your family a great service. If, however, you entertain the notion that you were responsible for your child’s addictions in the first place, chances are you won’t be effective in enforcing these guidelines. That’s what the next chapter is all about. Note 1. Drug abuse and alcoholism are officially listed in The International Classification of Diseases, 4th edition, 9th revision, the World Health Organization’s directory on diseases.

Long ago there was a little boy who lived in the wood with his father and his sister. One night, the three of them were out collecting firewood when they heard a low, delicate whimper. The father realised it was an injured animal and ordered the children to fetch water from the lake, whilst he followed the sound. Hours past but the father did not return. The children became fearful for their father’s safety and in their moment of fright, they disobeyed their father in order to find him. And find him they did. However, he was no longer the man he once was. Both his eyes were slit through their centre, oozing blood down the paleness of his face. His neck had been torn open. The entirety of his midsection was split but nothing, not one, single organ, seemed to be left within. Each limb still remained, however they had been dragged, with some exceptional force, in the opposite direction to which they were designed. The children screamed and ran, though the image of their father’s mangled corpse seemed to chase after them. They slept. Within the whisper of the wind came the sweet tune of a woman’s song. The little girl awoke to the feeling of happiness, security and motherly love that the song carried with it. She needed to find the woman it had come from. Leaving her brother, she took off into the wood to try and find the singer. The little boy quickly entered into a spit of panic when he found his sister missing. He didn’t know whether he should call out for her, look for her or wait. But waiting could mean the worst, he thought, and so he took off into the woods after her. He had searched everywhere, every dark corner and decrepit tree, before reaching the lake. The moon reflected off its black surface, which drew his attention to something bobbing within the ripples. It was a leg. When he caught sight of the foot, the boy fell to his knees. He recognised the shoe. It was his sister’s shoe; his sister’s leg. Soon enough, the other body parts came drifting to join the leg, forming a rough manifestation of what was once his sister’s living body. Firstly, there was a head facing down in the water, then arms seemingly blue under the moonlight, and lastly a torso coated in her favourite dress. He felt sick, lost, terrified to his very core. Just as thoughts of never being whole again began to pain his chest, the boy heard the snapping of a twig behind him. He dared to turn around but all he found was a small, black-furred wolf. The wolf approached him timidly, whining deep in its throat to say to the boy that he too was lonely and afraid. The boy put out his hand for the wolf to join him and they sat together. Perhaps he would be OK. Perhaps all that had happened had led to this; something new. He rustled the fur of his new friend, starting with its back then its ear before going under its snout. His hand touched something wet and sticky. He drew it from the wolf to get a better look, only to find a crimson substance now clinging to his small hands. Blood. The wolf turned on the boy as its eyes became a pale blue before thwack! He tore the boy’s face from his head…

Suddenly he felt his foot catch on something and he stumbled over one of the trailing cables that lay across the laboratory floor. The cable went tight and pulled one of the instruments monitoring the beam over, sending it falling sideways and knocking the edge of the frame that held the refractive shielding plate in position. For what seemed like a very long time the stand wobbled back and forth before it tipped slowly backwards with a crash. ‘Take cover!’ Professor Pike screamed, diving behind one of the nearby workbenches as the other Alpha students scattered, trying to shield themselves behind the most solid objects they could find. The beam punched straight through the laboratory wall in a cloud of vapour and alarm klaxons started wailing all over the school. Professor Pike scrambled across the floor towards the bundle of thick power cables that led to the super-laser, pulling them from the back of the machine and extinguishing the bright green beam. ‘Oops,’ Franz said as the emergency lighting kicked in and the rest of the Alphas slowly emerged from their hiding places. At the back of the room there was a perfectly circular, twenty-centimetre hole in the wall surrounded by scorch marks. ‘I am thinking that this is not being good.’ Otto walked cautiously up to the smouldering hole, glancing nervously over his shoulder at the beam emitter that was making a gentle clicking sound as it cooled down. ‘Woah,’ he said as he peered into the hole. Clearly visible were a series of further holes beyond that got smaller and smaller with perspective. Dimly visible at the far end was what could only be a small circle of bright daylight. ‘Erm, I don’t know how to tell you this, Franz,’ Otto said, turning towards his friend with a broad grin on his face, ‘but it looks like you just made a hole in the school.’ ‘Oh dear,’ Professor Pike said, coming up beside Otto and also peering into the hole. ‘I do hope that we haven’t damaged anything important.’ ‘Or anyone important,’ Shelby added as she and the rest of the Alphas gathered round. ‘It is not being my fault,’ Franz moaned. ‘I am tripping over the cable.’ A couple of minutes later, the door at the far end of the lab hissed open and Chief Dekker came running into the room, flanked by two guards in their familiar orange jumpsuits. Otto and the others winced as they saw her. It was well known already that she had no particular love for H.I.V.E.’s Alpha stream and she seemed to have a special dislike for their year in particular. ‘What happened?’ she demanded as she strode across the room towards the Professor. Her thin, tight lips and sharp cheekbones gave the impression that she was someone who’d heard of this thing called smiling but had decided that it was not for her. ‘There was a slight . . . erm . . . malfunction,’ the Professor replied with a fleeting glance in Franz’s direction. ‘Has anyone been injured?’ ‘It doesn’t look like it,’ Dekker replied tersely, ‘but I think it’s safe to say that Colonel Francisco won’t be using that particular toilet cubicle again.’ Franz visibly paled at the thought of the Colonel finding out that he had been in any way responsible for whatever indignity he had just suffered. He had a sudden horribly clear vision of many laps of the school gym somewhere in his not too distant future.

It seemed as though there was something going on here that Nicholas didn’t understand. Nicholas felt grievously injured. He’d become Seiji’s friend first, but here Seiji was having secrets with Eugene. On the other hand, Seiji didn’t train with Eugene, so that was sort of like Nicholas having a secret with Seiji. And going to the fair with Eugene would be fun, though obviously it would be better if Seiji were there, too.

Pain is your friend, your ally. It will tell you when you are seriously injured, but you know what the best thing about pain is? It lets you know you’re not dead yet.

If the involved spouse protects the identity of the lover or the nature of the relationship, then the betrayed spouse is the outsider in an extramarital triangle. Sharing the details is an act of positive demolition. The involved spouse dismantles the structure that kept the injured spouse outside in the cold and replaces deceit with hope.

that’s the core of Musonius’s teachings. As he said, “And yet would not anyone admit how much better it is, instead of exerting oneself to win someone else’s wife, to exert oneself to discipline one’s desires; instead of enduring hardships for the sake of money, to train oneself to want little; instead of giving oneself trouble about getting notoriety, to give oneself trouble how not to thirst for notoriety; instead of trying to find a way to injure an envied person, to inquire how not to envy anyone; and instead of slaving, as sycophants do, to win false friends, to undergo suffering in order to possess true friends?

It gets worse. Much worse. In June 2017, a left-wing activist, armed with a rifle and a 9 mm handgun, walked up to a practice for the annual Congressional Baseball Game and started shooting at Republicans. Sometime before, he’d tweeted: “It’s Time to Destroy Trump & Co.” My friend Republican Whip Steve Scalise was so badly injured he almost died. Matt Mikaf, a lobbyist and former legislative assistant, was critically wounded and underwent surgery. Another legislative aide, Zack Barth, was shot in the calf. Two Capitol Police officers, David Bailey and Crystal Griner, were injured just before they took down the shooter.

It had been a simpler time, when she could run carefree around the bailey, pretending to slay dragons and capture magical wisps. A time when she did not have to worry about betrothals, peace alliances, or any of the other duties she was now being forced to contend with as princess. But she would not have to worry about these duties for long. After Merida taught her how to survive the journey to Northumbria, she would have the freedom to study the region's fascinating artwork and listen to the poets who recited sonnets day in and day out. The freedom to spend her mornings tending to lost or injured animals, and her evenings singing folk songs with all the like-minded new friends she would meet.

I was asked to do a lot of things by the Weather Underground leadership over the years and, toward the end, asked to do many things I didn’t even believe at the time were right, but I did them anyway. I let my friends talk me into doing them. Those acts mainly amounted to lying to people, rather than potentially injuring them. When I finally quit it was not just because I realized that the vision was unconnected to reality. Even then, as ever, I was acting more from emotion than ideology. Mostly I was angry at having been manipulated, and humiliated for allowing myself to be manipulated, and mortified at then manipulating others in turn. But no one ever asked me to carry out a bombing. Grown-up me wants to think that even if they had, as late in the process, say, as the moment when dressed in the bland costume of an office worker I had been handed the attaché case containing the ticking device, I would have hesitated, considered the implications, and declined to go through with it. But I was still a child during those years, who needed to tag along after the big boys, take their dare, win their approval. Yes, almost certainly, I would have done it.

What do you think it was like to come from a life involving years of hardship and turmoil and boredom and danger and responsibility, and battlefields that stank of blood and mud and worse, with the screams of and groans of the injured and dying-some of them your men and your friends-ringing in your ears? And then the war is over and you come back and try to fit into a society where people are dressed in satin, silk and lace, smelling of perfumes and their most serious problem is deciding who to dance with. Or what to order for dinner. Or how to dress their hair. Or what juicy snippets of gossip they can pass on.

Why the Sun Rises and Sets Once upon a time, cinnamon people were sky-born. They lived within the clouds, and the browner their skin was, the longer they lived because they were so beloved by the sun. No one ever slept because no one ever needed to, and the sun stayed high in the sky all day. Night did not exist. It did not need to. Boys wearing burnt-sienna skin with pride would play in the sky, mahogany mothers watched their chestnut children fly away from them unafraid, because they always came back and no one feared anything—no one ever had to. Until the day the earth men came. They saw the sky people and wanted what they had. Joy. But the earth men didn’t know that joy was not a commodity and thought the sun’s rays were the secret gold that made these people so happy. The earth men hunted every little brown boy, girl, mother, father. They cut off their wings. They took them from the sky. They brought them to the earth and put them on ships as slaves, and took their sun, their homes, and even their bodies from them. Still, the sky people sung. Still, they held on. Still, they performed survival magics and proved so powerful in their spirit. You see, beings that are beloved by the sun do not get destroyed so easily. The sun, upon losing his people, turned the whole sky black in mourning, leaving his sister moon and his friends the stars in his stead. And till his people are restored to their former glory, he rises every morning to search for them, to hope them home, but every day he hears about how they are still targeted, injured, put into the ground, their children still murdered, so he paints the sky black again with his sadness, leaving his sister moon in charge again. The sun has never given up hope that one day, they will find their joy again. And until they do, he will paint the whole sky black to let them know he rises and sets for them.

The following chapters will explore some of the more formalized “content cartels” in further detail, but in seeking to illustrate how backdoor agreements further increase the existing repression, one example stands out: the close relationship between Facebook and the Israeli government. For Palestinians, many of whom are physically cut off from the world by occupation and border controls, the internet is—in the words of author Miriyam Aouragh—“a mediating space through which the Palestinian nation is globally ‘imagined’ and shaped,” bringing together a dispersed diaspora along with a geographically fragmented nation.24 Social media has not only enabled long-lost relatives and friends to come together virtually, but has also provided space for organizing and the development of an alternate narrative to that provided by the mainstream media, which has long privileged the Israeli political position over that of the Palestinian one. But just as Palestinian activist voices have been historically devalued and silenced by mainstream media, so too have they been censored by social media platforms—while Israeli hate speech on the same platforms often goes ignored. In the summer of 2014, a few months after US-brokered peace talks faltered, three Israeli youth were kidnapped and murdered in the occupied West Bank. In retaliation, three Israeli men abducted and murdered a Palestinian teenager, leading to increased tensions, violent clashes, and an increase in rockets fired by Hamas into Israeli territory. Israel responded with airstrikes, raining rockets into Gaza and killing more than two thousand Palestinians and injuring more than ten thousand more—a majority of whom were civilians. As the violence played out on the ground, social media became a secondary battlefield for both sides, as well as their supporters and detractors.

Close the circle!” yelled Devlin. Jake the gladiator ran over to our injured teammate. “Are you okay?!” Luigio replied weakly, “It hurts… it hurts so much.” “Move him to the middle,” commanded the knight-captain, “and tighten the formation.” “We’re no match for these thieves,” said Lendro. “We’re just guards!” “It’s okay, we’ll work together. We’ll protect you,” said Arthur. “Yeah, we got your back,” said Pierce. Then Devlin commanded, “Alternate our classes for the positions of the defensive circle. I want the positions to be knight, guard, knight, guard.” “Yes, sir. Understood,” replied the knights. The guards and knights got into the new formation. Our defensive power was spread across the circle much more evenly now. “Good job, everyone. Work together and protect each other,” said Devlin. “Yes, sir,” the knights and guards replied. Jake ran up to Devlin. “I want to join the circle. I want to help defend.” “Sorry, my friend. I can’t use you for the circle because you don’t have a shield,” replied the knight-captain. “What am I supposed to do then?” “Stay in the middle and take care of our wounded.” “But I want to he—” Right at that moment, Jake heard a grass block behind him crumble away. Both Devlin and Jake turned back to see what happened. Shadow yelled, “They’re coming from the ground!” Immediately, Jake rushed over to the hole. Right when he reached the hole, he saw an enemy rogue pop his head up. The gladiator jumped in the air and as he descended, he pointed his iron sword downward toward the hole. His attack struck the rogue right between the shoulder and neck.

wasn’t sure how long it was before he spoke again. “How did you make it to Ara?” “I do not remember most of it. I was very injured.” “You dragged yourself across the ocean with those wounds?” “Yes.” I let myself fall backwards into the grass. “My friend helped me go.” “The blond.” Shame ripped through my chest. The remnants of Serel’s goodbye burned my cheek. “I left him,” I whispered. “He helped me and I left him.

The friend who puts salt on your wounds when you are injured was originally a silent enemy.

It’s Mari. You remember her, right? She—” “Yes, I remember your childhood friend who you are still friends with and who I just saw earlier today at the Temple,” I interrupted, wondering if Ezra had lied and she had injured her head. “What happened to her?” “Another child needed our help. It wasn’t supposed to be dangerous. The girl had been living on the streets by the Three Stones—you know the place?” “Yes.” My gaze searched hers. The pub was in Lower Town. “What happened there?” “It’s all very confusing. We were supposed to retrieve her, and with everyone celebrating the Rite, tonight was our best chance. That was all.

Once upon a time there was a child who had a golden brain. His parents only discovered this by chance when he injured his head and gold instead of blood flowed out. They then began to look after him carefully and would not let him play with other children for fear of being robbed. When the boy was grown up and wanted to go out into the world, his mother said: “We have done so much for you,we ought to be able to share your wealth.” Then her son took a large piece of gold out of his brain and gave it to his mother. He lived in great style with a friend who, however, robbed him one night and ran away. After that the man resolved to guard his secret and to go out to work, because his reserves were visibly dwindling. One day he fell in love with a beautiful girl who loved him too, but no more than the beautiful clothes he gave her so lavishly. He married her and was very happy, but after two years she died and he spent the rest of his wealth on her funeral, which had to be splendid. Once, as he was creeping through the streets,weak,poor, and unhappy, he saw a beautiful little pair of boots that would have been perfect for his wife. He forgot that she was dead- perhaps because his emptied brain no longer worked- and entered the shop to buy the boots. But in that very moment he fell, and the shopkeeper saw a dead man lying on the ground. Daudet, who was to die from an illness of the spinal cord, wrote following this story: This story sounds as though it were invented, but it is true from beginning to end. There are people who have to pay for the smallest things in life with their very substance and their spinal cord. That is a constantly recurring pain, and then when they are tired of suffering… Does not mother love belong to the ‘smallest’, but also indispensable, things in life, for which many people paradoxically have to pay by giving up their living selves?

For years I had convinced myself that, as a doctor, I sacrificed moments with friends, family, and my husband for the greater good. The call to heal the sick and tend the injured superseded all else. The Lord heaped blessings upon me, and I hurled them back in the name of “service” to him. I’m a woman surgeon, I would snap. You made me this way. I have a legacy to carry on... The prospect of abandoning a secure position with excellent prospects for advancement terrified me. I spent many nights agonizing that, despite the Lord’s call, my decision to leave medicine was reckless or irresponsible. Such fears are normal and expected, but reflect our own limited understanding, rather than an enduring faith in the Lord. God is sovereign over our lives, and whatever doubts we have, we may trust that he knows the path and is in command over all. Christ has already overcome, and so we have nothing to fear. From Proverbs: “The heart of man plans his way, but the Lord establishes his steps” (Proverbs 16:9), and “trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths” (Proverbs 3:5–6)... From 1 Thessalonians 1:3: We remember “before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.” Christ died and rose victorious over death and sin to free us, so that we may have the hope and fulfillment that comes from living in him.

With everything that has happened, it would be really easy for me to crawl in a hole and say, “It’s not fair.” But I feel the opposite. A friend of mine asked me once, “If time travel were real, where would you go?” I said, “I would love to go back to when I was first in the hospital. I would go back and tell myself that everything is going to be okay. You are going to have some ups and downs, but you’re going to be fine.” He looked at me and said, “If you could go back in time, why wouldn’t you just go back and stop yourself from being injured?” I said, “I hadn’t thought about that. But I wouldn’t do that.” I wouldn’t change anything that happened to me. If I had a do-over I would want to go through that depression, would want to go through everything that happened. I would want to screw up and end up spending ten days in jail. All those things had to happen for my life to come out the way it did. I wouldn’t change anything. Do I still get pissed from time to time that I have one arm and one leg? Yes, I do. Do I put on a pair of blue jeans and think, Man, from the right side this looks amazing, and then turn and look in the mirror and see that the left side the leg is smaller, the left butt cheek is smaller, and get pissed off? That’s just pure vanity, but yes, it’s there. But then I say, You know what, that’s okay because everything else is good.

In earnest, I shall echo your earlier proclamation, my friend, and state that in my mind the acquaintance of not only Cyprian Wythe, but any lover of King George is a grave displeasure.” Thomas raised his glass. “Hear, hear, my friend.” “Then I am surprised that you are able to abide my presence.” Kitty’s stiff response blasted a hole through Nathaniel’s middle and the resulting silence choked the merriment from their little circle like thick black smoke. He looked up only to be censured from the shock that drained the light from her eyes. Her lips pressed tight, turning them colorless.  The blood drained from his face. Idiot!  He couldn’t bring himself to look away from her wounded expression, aching for words that would soothe the pain he’d inflicted. The pleasant tune from the quartet and the quiet hum of voices continued around them, each guest blissfully unaware of his thoughtless remark. Thomas reached out to her, his brow pinching. “Kitty, you must know our comments are no reflection on you.” “Are they not?” She handed her glass to Eliza. “If you’ll excuse me, I shall take my leave so as not to injure you with my presence any longer.” Kitty brushed between them before facing them one last time. “Forgive me, Eliza.” She darted from the room, holding her skirts as she wove through the tangle of party-goers toward the exit. The hollow chill her absence created smacked Nathaniel on the back of the head like an irritated father. He exchanged a narrow glance with Thomas before slamming his eyes shut. How could he be so foolish? How could he have allowed himself to say something so hurtful to someone so gracious? The temperature of the room went hot, then instantly cold. So much for your famous charm, Nathaniel. You’ve proven your lack of it with amazing skill. “I’m

He cleverly assumed that he was addressing loyal people and made common cause with them: I have come among you, not as an enemy, but as your friend and fellow-citizen, not to injure or annoy you, but to respect the rights, and to defend and enforce the rights of all loyal citizens. An enemy, in rebellion against our common government, has taken possession of, and planted its guns upon the soil of Kentucky and fired upon our flag . . . He is moving upon your city. I am here to defend you against this enemy and to assert and maintain the authority and sovereignty of your Government and mine.

Suicide should be made odious among the people of God--it should be emphasized as a deadly sin, and no undue feelings of tenderness towards the unfortunate dead, or of sympathy towards the living bereaved, should prevent us denouncing it as a crime against God and humanity, against the Creator and the creature. It is true that the exact enormity of the act is not defined with minute detail in the Holy Scriptures, or the limits of its punishment given; but to believers in the God whom we worship it has always been regarded as a sin of great magnitude; and in many countries especial pains have been taken to discourage it, by refusal to bury in consecrated ground, by indignities offered to the lifeless remains, or by such lack of funereal observances as would produce a peculiar and horrifying effect upon the survivors. Now, while not advocating measures of this description, we do not think that the same laudations and panegyrics should be pronounced over the self-murderer as are so freely uttered over the faithful Saint who has gone to his eternal rest. There is a difference in their death, and that difference should be impressed upon the living, unless the deceased, at the time of the rash act, was in such a mental condition as not to be wholly responsible for his actions; but again, if this condition be the result of sin, of departure from God's laws, then the unfortunate one, like the inebriate, is not altogether free from the responsibility of acts committed while in this state of mental derangement. If he is not censurable for the act itself, he is for the causes that induced it. In such cases the mantle of charity must not be stretched so widely, in our desire to protect our erring friends, as to reflect dishonor on the work of God, or contempt for the principles of the everlasting Gospel. There is an unfortunate tendency in the natures of many to palliate sins by which they are not personally injured; but we must not forget that such palliation frequently increases the original wrong, and brings discredit on the Church and dishonor to the name and work of our blessed Redeemer; in other words, to save the feelings of our friends we are willing to crucify afresh the Lord of life and glory.

Oh, that’s terrible, that’s not nice.” We immediately stopped what we were doing in the kitchen and hurried through to the lounge, not quite believing that our son was actually sounding as though he felt sorry for someone. On the screen, there was a badly injured woman in a mangled car. We eavesdropped as Dale went on, “Oh, dear, Henry, that’s a shame.” Jamie and I looked at each other in amazement—at long last our son was showing empathy—but with impeccable timing came Dale’s punchline: “It’s all broke, Henry. Poor car.” We resigned ourselves to a slightly longer wait for empathy. Despite our continued efforts to engage with Dale

I suggest you stand slowly and walk out with my men,” Zrakovi said, tapping a napkin against his lying, two-faced mouth and putting a twenty on the table to cover the drinks. “If you make a scene, innocent humans will be injured. I have a Blue Congress cleanup team in place, however, so if you want to fight in public and damage a few humans, knock yourself out. It will only add to your list of crimes.” I stood slowly, gritting my teeth when Squirrel Chin patted me down while feeling me up and making it look like a romantic moment. He’d been so busy feeling the naughty bits that he missed both Charlie, sitting in my bag next to my foot, and the dagger attached to my inner forearm. Idiot. Alex would never have been so sloppy. If Alex had patted me down, he’d have found not only the weapons but also the portable magic kit. From the corner of my eye, I saw a tourist taking mobile phone shots of us. He’d no doubt email them to all his friends back home with stories of those crazy New Orleanians and their public displays of affection. I considered pretending to faint, but I was too badly outnumbered for it to work. Like my friend Jean Lafitte, whose help I could use about now, I didn’t want to try something unless it had a reasonable chance at succeeding. I also didn’t want to pull Charlie out and risk humans getting hurt. “Walk out the door onto Chartres and turn straight toward the cathedral.” Zrakovi pulled his jacket aside enough for me to see a shoulder holster. I hadn’t even known the man could hold a gun, although for all I knew about guns it could be a water pistol. The walk to the cathedral transport was three very long city blocks. My best escape opportunity would be near Jackson Square. When the muscular goons tried to turn me left toward the cathedral, I’d try to break and run right toward the river, where I could get lost among the wharves and docks long enough to draw and power a transport. Of course in order to run, I’d have to get away from the clinch of Dreadlocks and Squirrel Chin. Charlie could take care of that. I slipped the messenger bag over my head slowly, and not even Zrakovi noticed the stick of wood protruding from the top by a couple of inches. Not to be redundant, but . . . idiots. None of us spoke as we proceeded down Chartres Street, where, to our south, the clouds continued to build. The wind had grown stronger and drier. The hurricane was sucking all the humidity out of the air, all the better to gain intensity. I hoped Zrakovi, a Bostonian, would enjoy his first storm. I hoped a live oak landed on his head.

A Super Potion is slightly better than a Potion and can be obtained after level 10. It will restore up to 50 HP of an injured Pokémon.   A Hyper Potion is the second best healing medicine. You can obtain a Hyper Potion after reaching level 15. Such Potions will heal up to 200 HP.   Last but not least, the Max Potion is the strongest Potion in existence currently. You can obtain Max Potions after reaching level 25. Max Potions restore full health of your injured Pokémon and are thus most effective when applied to a Pokémon with very low health.   If your Pokémon has been defeated, you will no longer be able to use Potions to heal them. Instead, you will need a Revive to restore half the health of this particular Pokémon. In friendly gym battles, your Pokémon cannot be entirely defeated. Revives can be obtained in the Shop after level 5 and when earning rewards for reaching higher levels.   Once you reach level 30, you will be able to obtain Max Revives. These Max Revives, just like ordinary Revives, revive and heal your Pokémon. However, unlike ordinary Revives, Max Revives will restore full health of fainted Pokémon.   Incense is used to attract Pokémon to you. When using incense, you are more likely to encounter Pokémon for 30 minutes. However, if you close the application, the incense will still be active and you may miss out on many Pokémon, therefore it may be worthwhile only using them when you can be active for 30 minutes straight. You are given two incense upon registration, and you can obtain more by visiting the Shop and by reaching higher levels. You cannot find any incense at PokéStops. When traveling with other trainers, the effect only applies to the trainer who used the incense. If you wish to spread the effect amongst all trainers near you, you may use a Lure Module instead. Using an incense, it is highly recommended to move around. If you remain stationary, incense attracts about one Pokémon every 5 minutes. However, if you move around, you will encounter more Pokémon. You can increase the rate of spawning Pokémon up to 1 Pokémon per minute(!) by moving 200 meters every minute. Incense does not attract already spawned Pokémon to you, it will instead spawn new Pokémon near you. These newly spawned Pokémon despawn after about 150 seconds, unlike normal Pokémon who generally despawn after 15 minutes.   Lure

So to walk even as he walked." 1 John 2:6 Why should Christians imitate Christ? They should do it for their own sakes. If they desire to be in a healthy state of soul--if they would escape the sickness of sin, and enjoy the vigour of growing grace, let Jesus be their model. For their own happiness' sake, if they would drink wine on the lees, well refined; if they would enjoy holy and happy communion with Jesus; if they would be lifted up above the cares and troubles of this world, let them walk even as he walked. There is nothing which can so assist you to walk towards heaven with good speed, as wearing the image of Jesus on your heart to rule all its motions. It is when, by the power of the Holy Spirit, you are enabled to walk with Jesus in his very footsteps, that you are most happy, and most known to be the sons of God. Peter afar off is both unsafe and uneasy. Next, for religion's sake, strive to be like Jesus. Ah! poor religion, thou hast been sorely shot at by cruel foes, but thou hast not been wounded one-half so dangerously by thy foes as by thy friends. Who made those wounds in the fair hand of Godliness? The professor who used the dagger of hypocrisy. The man who with pretences, enters the fold, being nought but a wolf in sheep's clothing, worries the flock more than the lion outside. There is no weapon half so deadly as a Judas-kiss. Inconsistent professors injure the gospel more than the sneering critic or the infidel. But, especially for Christ's own sake, imitate his example. Christian, lovest thou thy Saviour? Is his name precious to thee? Is his cause dear to thee? Wouldst thou see the kingdoms of the world become his? Is it thy desire that he should be glorified? Art thou longing that souls should be won to him? If so,

Then I’m thinking about shipwrecks on Caribbean islands, which I’m sure never happen. But I think about them anyway, as if they could. There’s this horrible situation, and about a million very real things that could happen, and you’re not exactly happy to be shipwrecked and you’ve got a lot of problems to solve and shit to work out. But you’re on this island, and in the middle of building your hut and hunting for fish and, like, doing basic first aid on your injured friend, you take a break and lie in the sand and look at the way the palm trees swing a little in the warm wind. And the sound of the ocean hitting the shore is lovely, and you’re in maybe the most beautiful place you’ve ever been. So in the same moment you’re terrified and amazed at the sobering reality of the world around you and the purity of the beauty. Would you trade in that moment? Would you risk being shipwrecked, to be able to see the most beautiful section of the human world? I guess that’s just a long way of saying I’m happy to be here.

Examine now this world of living beings: Who is there therein to pass away? What is there to come, and what has been? And who, indeed, are relatives and friends? 154. May beings like myself discern and grasp That all things have the character of space! But those who seek their happiness and ease, Through disputes or enjoyments, 155. All are deeply troubled, or else thrilled with joy. They suffer, strive, contend among themselves, Slashing, stabbing, injuring each other: They live their lives engulfed in evil and travail.

Randolph, having provoked the challenge, could not decline it. As much as he hated Clay’s politics he had a sneaking admiration for him personally—Black George, after all, was a good-natured knave—and had been heard to say, “I prefer to be killed by Clay to any other death.”33 The two men met, with their seconds, on the Virginia side of the Potomac on April 8. Neither was experienced with dueling pistols. Both missed on the first exchange of shots at ten paces. This was enough to satisfy the code duello, but it did not satisfy Clay. He insisted on another round, and Randolph consented. Clay then put his bullet through the long, voluminous white coat Randolph wore for the occasion. Uninjured, and drained of any desire to injure Clay, he fired into the air, dropped his pistol, came forward, extended his hand and said, “You owe me a coat, Mr. Clay.” Taking his hand, Clay replied, “I am glad the debt is no greater.” (Rebecca Gratz, one of Clay’s friends, remarked, “It would be well if he gave him [Randolph] a strait jacket. “)34 In the sensation produced by the duel no one blamed Clay but many, including some of his best friends, felt he should have consulted his discretion rather than his courage and found some other way of dealing with Randolph. Clay’s sense of honor was never in question; the duel, while unnecessary to prove that, dramatized the very traits of anger and unruliness that he most needed to erase from the public image. It did not quiet Randolph. He liked Clay too much to kill him, yet continued his shrill attack; and when he died seven years later left instructions that he be buried facing west—not east as customary—so as to keep an eye on Henry Clay.35

When you explain to people how this country [US] works, because we have a presidential single member district system there is no way to start a third party without injuring your friends that is if you start a liberal party you are going to elect conservatives and vice versa.

There was plenty of wildlife to film: water pythons, venomous snakes, numerous beautiful birds, koalas, possums, and all kinds of lizards. But the big croc remained elusive. Finally we found him. But something was wrong. As we approached, he failed to submerge. We were horrified to discover that the poachers had beaten us--and shot him. It was likely that he had been killed some time ago. Crocs often take a long while to die. They have the astonishing ability to shut off blood supply to an injured part of their body. The big croc had shut down and gone to the bottom of the river, at last, to succumb to his wound. He was huge, some fifteen feet long, fat and in good shape. Steve was beside himself; he felt as if the croc’s death was a personal failure. We filmed the croc and talked about what had happened. But eventually, Steve simply had to walk away. When I went to him, there were tears in his eyes. Steve had a genuine love for crocodiles and appreciated each individual animal. This croc could have been fifty years old, with mates, a family, and a history as king of this river. His death wasn’t abstract to Steve. It was personal, as though he had lost a friend, and it fueled his anger toward the poacher who had killed such a magnificent animal. Steve knew there was another croc in the area that was also in potential danger. “Maybe if we save that one,” Steve said, with resolve, “we can salvage something out of this trip.” He didn’t give up. That night we cruised Cattle Creek again to film the trap sites. It seemed that wherever we went, Steve had an uncanny ability as a wildlife magnet.

In October of 1991, on the day I met Steve, it was only by chance that I stopped at his wildlife park at all. I had been sleeping in the backseat of a car on the way back from a barbecue at a friend of a friend’s house. Up front, Lori’s friend knew I was interested in zoos. When he saw a sign for this one, he debated with himself whether he should wake me. Even when he did, I wasn’t sure if this reptile park was going to be much more than a few snakes in little glass tanks. So it was only by chance that I was on that highway at all, and only chance that I stopped. And it was only by chance that Steve conducted the croc show that day. Some days, Wes did the show. Chance. Fate. Destiny. These were words I lived by. I believed my life had been shaped for a special purpose. But with Steve’s death my faith was tested. Was it pure chance that Steve, a man who cheated mortality almost every single day of his adult life, died in such a bizarre accident? During the decade and a half that I knew him, I don’t think a week went by when he didn’t get a bite, blow, or injury of some kind. His knee and shoulder plagued him from years of jumping crocs. As Steve erected a fence at our Brigalow Belt conservation property, a big fence-post driver he was using slipped and landed directly on his head, compressing the fifth disk in his neck. Even injured, he still managed to push on--at the zoo, filming, and doing heavy construction. He went at work like a bull at a gate. He climbed trees with orangutans. He traversed the most remote deserts and the most impossible mountains. He packed his life chock-a-block full with risks of all kinds. “I get called an adrenaline junkie every other minute,” Steve said. “I’m just fine with that.” One crowded hour of glorious life is worth more than an age without a name. I had no regrets for Steve’s glorious life, and I know he couldn’t have lived any other way.

Multiple Warning Survivors Anonymous Please don’t warn me of things that won’t happen, Like: the man who just sold me some land Might in fact have a vat Of the plague in his hat And a new black death minutely planned. Please don’t mention unlikely disasters That you think I’d be wise to avoid: Getting stalked in a tent, Or inhaling cement... Yes, my life could be swiftly destroyed But it won’t be, so no need to summon Your great ally, the spectre of doom – Babies, injured or dead! Dearest friend, axe in head! – While I’m safe, sitting still in a room. I am sure I’ll avoid strangulation By a dangling invisible thread, But my life’s in bad shape If I cannot escape From these horrors you plant in my head. Can I tell you what I think is likely? And I hope this is not out of line: Yes, there is a small chance I’ll be stabbed by Charles Dance But I strongly suspect I’ll be fine, Or I would be, if only you’d zip it. No, I won’t wear a bullet-proof vest When I go to Ikea.Don’t troll me with fear. Here’s a warning: just give it a rest Or I’ll certainly spend most of Sunday Thinking you’re an assiduous scourge – Sure as peas grow in pods. Please consider those odds When you next feel the dread-warning urge. If one day I am crushed by a hippo Then my agent will give you a ring. If you like you can mourn me, But please, please – don’t warn me. Your warning’s my only bad thing.

Remember that a man may be mistaken on this subject, but yet be a holy child of God. It is not the slumbering on this subject that ruins souls, but the lack of grace! Above all, avoid dogmatism and overconfidence, especially when dealing with symbolic prophecy. It is a sad truth, but a truth never to be forgotten, that none have injured the doctrine of the second coming more than its overzealous friends.

How many times, since she was just a child, had her and Mum hung clothes together here as Mum told her stories? Some real, some pretend, some Helen couldn’t quite tell the difference between. For decades Mum insisted that as a child a true mermaid had been her friend. The mergirl had gotten injured by a fallen rock near Mum’s home, and she claimed to have helped the creature back to health. When Helen was small she accepted the tale as truth, but when she grew and dropped her belief in other fairy tales Mum would insist this was different. “Her tail felt smooth when I would slide my fingers down it, but the scales were sharp if I slid my palm up. I don’t have to pretend it’s true or convince you. I held magic in my hands. It wasn’t the first time, but it was the first time I realized I had.” “But there’s no such thing as mermaids and magic,” Helen had refuted once. Mum had lowered herself to meet Helen’s eyes. “Oh, there’s magic in this world. Do you think that just because you can explain something that makes it not magic anymore? How a wildflower grows is magic. The first snow of winter? Absolutely. Stand on any theater’s stage and you can’t deny it’s there. Sit on any shore and you’ll always feel it.

injured bird and some boys in the fifth grade were teasing her. I walked up to the little instigator, who was doing most of the egging on, and slugged him in the jaw. He fell flat on his ass and began crying. Anstice and I had been friends ever since. But something had changed since the ‘episode’—that was how we referred to my abduction. Anstice was leery, refused to talk about what had happened, and seemed withdrawn. Something had changed. Mostly, I felt disappointed with myself.

They had taunted you, scolded you, rebuked you and reproved you. You felted lost, unhappy, sorrowful, dejected, regretful and depressed. You know that your family, friends and relatives had abused you. You know that you were in abusive relationship with them. You know that they had misused you, mistreated you. You know that they had injured you, harmed you and hurted you. You know that they had damaged you, bullied you and assaulted you. You know that they had tortured you and put you through depression. You know that they had used your talents and expertise for their own advantages. You felted alone, lonely and unhappy. They had taunted you, scolded you, rebuked you and reproved you. You felted lost, unhappy, sorrowful, dejected, regretful and depressed." - Shwin J Brad

Let me tell you, son, that he who lies to his lawyer is a fool who’ll tell the truth to the judge. You have to speak plainly to a lawyer, who can then proceed to make things more complicated. If you want me to help you, you have to tell me everything, from A to Z, with your heart in hand, the way you would your confessor. You have to give me the name of the person who hired you to commit the crime. Of course it’ll be a person of some standing, in which case I’ll go to him to pay my respects. I won’t let him know that you told me he hired you. Trust me. I’ll tell him I’m coming to request his protection for a poor maligned youth. And I’ll make the necessary arrangements with him to settle the matter to our mutual satisfaction. And by saving himself, you see, he’ll also be saving you. Now if this escapade turns out to have been of your own doing, I still won’t drop you. I’ve gotten other clients out of worse predicaments…So long as you didn’t attack a person of standing, let me be clear, I promise to get you out of this mess. It’ll cost you, I’m sure you realize. You have to tell me the name of the injured party. And depending on his condition, status, and temperament, we’ll decide whether to restrain him with some protection or find a way to bring him up on criminal charges, to scare him off. Because if you know how to manipulate the decrees, no one’s guilty and no one’s innocent. As for the priest, he’ll keep his mouth shut if he knows what’s good for him. And if he’s hardheaded, there’s a remedy for that, too. There’s a way out of every predicament, but it takes a man like me. And your case is serious, I’m telling you, very serious. The decrees speak plainly: If this matter were to be decided in the courts, just between us, they’d lock you up and throw away the key. I’m speaking to you as a friend. You have to pay for your escapades. If you want to come out of this with your freedom, money, and reputation intact, you’re going to have to trust someone who cares about you, and do everything I say.

Warm, buttery sunlight through the leaves, setting them glowing like rubies and citrines. The damp, earthen scent of rotting things beneath the leaves and roots she lay upon. Had been thrown and left upon. Everything hurt. Everything. She couldn't move. Couldn't do anything but watch the sun drift through the rich canopy far overhead, listen to the wind between the silvery trunks. And the centre of that pain, radiating outward like living fire with each uneven, rasping breath... Light, steady steps crunched on the leaves. Six sets. A border guard, a patrol. Help. Someone to help- A male voice, foreign and deep, swore. Then went silent. Went silent as a single pair of steps approached. She couldn't turn her head, couldn't bear the agony. Could do nothing but inhale each wet, shuddering breath. 'Don't touch her.' Those steps stopped. It was not a warning to protect her. Defend her. She knew the voice that spoke. Had dreaded hearing it. She felt him approach now. Felt each reverberation in the leaves, the moss, the roots. As if the very land shuddered before him. 'No one touches her,' he said. Eris. 'The moment we do, she's our responsibility.' Cold, unfeeling words. 'But- but they nailed a-' 'No one touches her.' Nailed. They had spiked nails into her. Had pinned her down as she screamed, pinned her down as she roared at them, then begged them. And then they had taken out those long, brutal iron nails. And the hammer. Three of them. Three strikes of the hammer, drowned out by her screaming, by the pain. She began shaking, hating it as much as she'd hated the begging. Her body bellowed in agony, those nails in her abdomen relentless. A pale, beautiful face appeared above her, blocking out the jewel-like leaves above. Unmoved. Impassive. 'I take it you do not wish to live here, Morrigan.' She would rather die here, bleed out here. She would rather die and return- return as something wicked and cruel, and shred them all apart. He must have read it in her eyes. A small smile curved her lips. 'I thought so.' Eris straightened, turning. Her fingers curled in the leaves and loamy soil. She wished she could grow claws- grow claws as Rhys could- and rip out that pale throat. But that was not her gift. Her gift... her gift had left her here. Broken and bleeding. Eris took a step away. Someone behind him blurted, 'We can't just leave her to-' 'We can, and we will,' Eris said simply, his pace unfaltering as he strode away. 'She chose to sully herself; her family chose to deal with her like garbage. I have already told them my decision in this matter.' A long pause, crueller than the rest. 'And I am not in the habit of fucking Illyrian leftovers.' She couldn't stop it, then. The tears that slid out, hot and burning. Alone. They would leave her alone here. Her friends did not know where she had gone. She barely knew where she was. 'But-' That dissenting voice cut in again. 'Move out.' There was no dissension after that. And when their steps faded away, then vanished, the silence returned. The sun and the wind and the leaves. The blood and the iron and the soil beneath her nails. The pain.

One of the secrets of search and rescue is this: when we are searching for the lost, when we are rescuing the injured, usually we’re having a pretty good time. We’re out with SAR friends; we’re having an adventure; we’re trying to save the world (or at least a small part of it). And yet, at the same time, we reflect that every mission may be a life-changing tragedy for families left behind.

mother cat and one kitten are still at the clinic,” Amy told her friends. “My mom said that the mama cat needs more rest. And even though the tabby kitten’s injured paw is getting better, he still needs to heal for a while longer too.

As an English friend of mine puts it: No taxes and a pension for everybody; and why should it not be? To take land values for public purposes is not really to impose a tax, but to take for public purposes a value created by the community. And out of the fund which would thus accrue from the common property, we might, without degradation to anybody, provide enough to actually secure from want all who were deprived of their natural protectors or met with accident, or any man who should grow so old that he could not work. All prating that is heard from some quarters about its hurting the common people to give them what they do not work for is humbug. The truth is, that anything that injures self-respect, degrades, does harm; but if you give it as a right, as something to which every citizen is entitled to, it does not degrade. Charity schools do degrade children that are sent to them, but public schools do not.

I once debated a pro-gun friend about the benefits of better gun control. I did my homework. I found empirical evidence suggesting violence may be triggered by other acts of violence, but guns make the violence worse. I found Leonard Berkowitz and Anthony LePage’s studies conducted over 50 years ago, which showed that the presence of a gun sitting on a table, relative to an object not associated with violence (like a badminton racquet), elicits stronger aggressive responses from participants. I found that more than 32,000 people die and over 67,000 people are injured by firearms each year in the United States. I found that firearm injuries result in over $48 billion in medical and work-loss costs annually. I believe attitudes about firearms should be scientifically driven and evidence-based, but none of these facts mattered to my pro-gun friend! Low-need-for-evidence individuals may portray themselves as concerned with or conveying evidence, but evidence is not actually important to them. Only high-need-for-evidence individuals care about evidence.

He saw life as a trench in the First World War sense of that term, dug very deep at one end but becoming more shallow as you marched along, gradually ramping up to surface level. Early in your life you were so deep down in it that you didn’t even know that shells were bursting and bullets zipping over its top. As time went on these became noticeable but not directly relevant. At a certain point you began to see people around you getting injured or even killed by stray bits of shrapnel, but even if they were good friends of yours, you knew, in your grief and shock, that they were statistical aberrations. The more you kept marching, however, the more difficult it became to ignore the fact that you were drawing close to the surface. People in front of you died singly, then in clusters, then in swathes. Eventually, when you were something like a hundred years old, you emerged from the trench onto open ground, where your life span was measured in minutes.

She’s not mean. She’s just hurt. An animal that’s gentle and friendly growls when it’s injured. Remember that when people act ugly toward you. They’re usually in some kind of pain.

The SPH Nithyananda Paramashivam prays to Paramashiva and Ma Ganga for the Atma Shanti of the lives lost in the avalanche and massive flooding along the Alaknanda and Dhauliganga rivers. Further, The SPH prays for the speedy recovery of the injured. Maheshwara Puja will be offered for the departed souls of this tragic incident on the 11th Feb 2021 for their Atma Shanti. Alarmed by the continued massive flooding that would further upto other places, we would like to extend this notice shared by a samaritan online. Emergency Notice... A dam has been broken near Joshimath... Very terrible flood is about to come... Alaknanda river and Ganga ji will take a vicious form... By 2 pm this water will reach Srinagar and by 5-6 pm Rishikesh and Will reach Haridwar... Will do the rest later... If any friend is in the mountains in this area, then immediately go 8-10 km up... Don't run on main highway, because there is danger of landslide... And if anyone in Haridwar Rishikesh If so, get away from Gangaji.

It was the fire of justice that was burning through Townhouse now. The fire of justice that appeases the injured spirit and sets the record straight. The third blow was an uppercut that put me flat on the pavement. It was a thing of beauty, I tell you. Townhouse took two steps back, heaving a little from the exertion, the sweat running down his forehead. Then he took another step back like he needed to, like he was worried that if he were any closer, he would hit me again and again, and might not be able to stop. I gave him the friendly wave of one crying uncle. Then being careful to take my time so the blood wouldn’t rush from my head, I got back on my feet. —That’s the stuff, I said with a smile, after spitting some blood on the sidewalk. —Now we’re square, said Townhouse. —Now we’re square, I agreed, and I stuck out my hand. Townhouse stared at it for a moment. Then he took it in a firm grip and looked me eye to eye—like we were the presidents of two nations who had just signed an armistice after generations of discord. At that moment, we were both towering over the boys, and they knew it. You could tell from the expressions of respect on the faces of Otis and the teens, and the expression of dejection on the face of Maurice. I felt bad for him. Not man enough to be a man, or child enough to be a child, not black enough to be black, or white enough to be white, Maurice just couldn’t seem to find his place in the world. It made me want to tussle his hair and assure him that one day everything was going to be all right. But it was time to move along. Letting go of Townhouse’s hand, I gave him a tip of the hat. —See you round, pardner, I said. —Sure, said Townhouse. I’d felt pretty good when I settled the scores with the cowboy and Ackerly, knowing that I was playing some small role in balancing the scales of justice. But those feelings were nothing compared to the satisfaction I felt after letting Townhouse settle his score with me. Sister Agnes had always said that good deeds can be habit forming. And I guess she was right, because having given Sally’s jam to the kids at St. Nick’s, as I was about to leave Townhouse’s stoop I found myself turning back. —Hey, Maurice, I called. He looked up with the same expression of dejection, but with a touch of uncertainty too. —See that baby-blue Studebaker over there? —Yeah? —She’s all yours. Then I tossed him the keys. I would have loved to see the look on his face when he caught them. But I had already turned away and was striding down the middle of 126th Street with the sun at my back, thinking: Harrison Hewett, here I come.

A Pop-Tart accident? You got injured making a Pop-Tart?

She'd claimed it would be fine to die for her friends, that it was fine because they had made it, they had won, but to be killed by this nobody- Nesta snarled. She had nothing left. Her body had given up on her. Like so many others had. ... She was alone. She had been born alone, and would die alone, and this awful male would be the one to kill her-

Despite Old Leatherman’s mystique, Edward Payson Weston was probably America’s most famous pedestrian. In 1860, he bet his friend that Abraham Lincoln wouldn’t win the presidency. In 1861, he walked nearly five hundred miles, from Boston to Washington, DC, for Lincoln’s inauguration, arriving a few hours late but in time to attend the inaugural ball. He launched his pro career a few years later, walking thirteen hundred miles from Portland, Maine, to Chicago in twenty-six days. Two years later he walked five thousand miles for $25,000. Two years after that, the showman walked backward for two hundred miles. He competed in walking events against the best in Europe. Once, in his old age, he staged a New York to San Francisco one-hundred-day walk, but he arrived five days late. Peeved, he walked back to New York in seventy-six days. He told a reporter he wanted to become the “propagandist for pedestrianism,” to impart the benefits of walking to the world. A devout pedestrian, he preached walking over driving. Unfortunately, he was seriously injured in 1927 when a taxicab crashed into him in New York, confining him in a wheelchair for the remainder of his life.

Hey, Vi,” King mumbles. “You look really fucking pretty.” The ER nurse stops talking and eyes me up, I feel my cheeks flush. “He was my brother’s friend,” I offer awkwardly. “I was your friend too, until I fucked up and⁠—” “Okay, let’s just get you settled.” I talk over him nervously, just hoping he’ll shut up. If he wasn’t already injured, I would smack him. I

Freud saw that when it comes to enemies and strangers, the ego can consign them to the limbo of death without even a second thought. Modern man lives in illusion, said Freud, because he denies or suppresses his wish for the other's death and for his own immortality; and it is precisely because of this illusion that mankind cannot get control over social evils like war. This is what makes war irrational: each person has the same hidden problem, and as antagonists obsessively work their cross purposes, the result is truly demonic; the film The Bridge on the River Kwai summed this up beautifully. Not only enemies but even friends and loved ones are fair fuel for our own perpetuation, said Freud: "In our unconscious we daily and hourly deport all who stand in our way, all who have offended or injured us." This is the price of our natural animal narcissism; very few of us, if pressured, would be unwilling to sacrfiice someone else in our place. The exception to this is of course the hero. We admire him precisely because he is willing to give his life for others instead of taking theirs for his. Heroism is an unusual reversal of routine values, and it is another thing that makes war so uplifting, as mankind has long known: war is a ritual for the emergence of heroes, and so for the transmutation of common, selfish values. In war men live their own ennbolement. But what we are reluctant to admit is that the admiration of the hero is a vicarious catharsis of our own fears, fears that are deeply hidden; and this is what plunges us into uncritical hero worship: what the hero does seems so superlative to us. Thus from another point of view we see how right Freud was on enslavement by our illusions based on our repressions.

Every person killed or injured was a personal friend of mine; and you can imagine how grieved I am, and how glad I was to be of service in a special way—being a registered pharmacist. “I feel that I justified my entire thirty-one years as a pharmacist, by this one night of horror, and I should like to have you make a special appeal to young women whose parents have given their life to pharmacy, thus giving them proper background, to go on from there and study pharmacy.   “Mrs. Margaret Strickler

Steldor lay on the bed, chest to the mattress, medicine-soaked bandages covering his shirtless back. The wrappings, though fresh from his best friend’s last visit, were dappled crimson and yellow from his body’s efforts to cleanse the wounds, and I could see shadows of long lines of stitches crossing his skin. “Steldor, Shaselle is here,” Galen said. My cousin lifted his head to squint at me. “Where did you come from?” “Outside,” I answered dryly, recognizing on its second asking just how inane the question was. Steldor was not amused. “I’ll leave you two alone,” Galen said, backing out of the room. When the door clicked shut, Steldor propped himself up on his elbows, wincing with the movement. “I wanted to see you,” I told him. “Could have guessed, since you’re here. Well, what have you been doing?” I considered his inquiry, scratching the back of my head. “I got attacked by a butcher.” The incident was still on my mind, not one easily dismissed, and part of me wanted his reaction. “A butcher?” he repeated, concerned. His eyes roved over me and he pronounced, “You appear to have survived.” “The same can be said of you.” “Thus far, anyway,” he responded with a self-deprecating chuckle. “You don’t have to tell me how smart that flag stunt was. My father has covered that.” I quickly countered his sarcasm. “I thought it was brave.” “The captain thought it was daft. And, in the aftermath, I’m tempted to agree with him.” Steldor motioned vaguely to his injured back and I drew nearer, half out of morbid curiosity, half to prove that I wasn’t afraid to look. For the first time, I noticed his damp hair and the sheen of sweat across his brow--he was fevered, and no doubt miserable.

bitterness and anger. Taking control of the situation There are a great many parents—as I’ve learned by attending endless parent support group meetings— who had the same high hopes for their families as I. If you’re such a parent, then you probably know that it isn’t just the child who can be out of control, but also the parent. Possibly you are also aware that continuous reacting on your part is useless as well as extremely hazardous to your health and well-being. The most ruinous thing you can do is to allow the situation to continue on its present destructive course. Here are some simple steps you can take to deactivate the negativity so rampant in your family dynamics. Please note that it takes courage and determination to carry this off successfully. Cut off all funds to the addict. Holding onto the purse strings with an iron fist will have immediate results, as well as repercussions. (Keep an eye on family valuables. In fact, lock them away.) Cut off all privileges accorded to your addicts— such as use of the family car or having their friends in your house. Carry out all threats you make. The fastest way to lose credibility with addicted children is to become a “softie” at the last minute. Refuse to rescue your addicts when they get into legal jams. Don’t pay their fines or their bail. Get yourself into a support group such as Al-Anon, Nar-Anon, Parents Anonymous, or Tough Love as fast as you can. Attempt to get your addicted kids into rehabs. If they’re underage you can sign them in. Adult admission is done on a voluntary basis, so you may be out of luck. Drugs erase any trace of conscience. Be aware that many of today’s drugged youths will think nothing of injuring or even murdering their parents for money. If you suspect that your child could resort

Hate no man. Love your friends in God, and your enemies for God. He so loved you while you were still His enemy that He shed the last drop of His Blood to save you from the tyranny of your sins.   Your neighbor may be wicked, but that is no reason for hating him. In such a case imitate the example of a wise physician, who loves his patient, but hates his disease. We must abhor sin, which is the work of man, but we must always love our neighbor, who is the work of God. Never say in your heart: "What is my neighbor to me? I owe him nothing. We are bound by no ties of blood or interest. He has never done me a favor, but has probably injured me." Reflect rather on the benefits which God unceasingly bestows upon you, and remember that all He asks in return is that you be charitable and generous, not to Him, for He has no need of you or your possessions, but to your neighbor, whom He has recommended to your love.

(Atreus & Freya discuss the magical, but injured, boar named Hildisvíni) Atreus: How is he? Freya: He needs rest... but I think he's out of danger. Atreus: Does he have a name? Freya: Hildisvíni. He's been a good friend for a long time. Atreus: I've never seen a boar like him. You said he was the last in the realm? Freya: The last in this realm. He's from somewhere else entirely. Back home he could take any form he liked... but since he came here, he's been... stuck. Atreus: Stuck as a boar? Freya: Stuck in his mind. His own true nature grows faint in his memory, like a dream... while the illusion feels more real every passing day. Atreus: Not sure I understand. Freya: To live... simply to live, in your physical form, day after day... it's hard to resist believing you are your form. In youth, he might have had the strength to rebel... but Hildisvíni is very, very old. Without me to remind him of home - of himself - I fear the Boar is all that will remain. Atreus: Well, I hope he finds his way home. Freya: Thank you, child. I do too. God of War (2018 video game) Game Writers: Matt Sophos, Richard Zangrande Gaubert, Cory Barlog

In a lightning gesture, he lashes out with a claw, drawing a shallow X over my heart. The blood wells through my sliced shirt, and for a moment I am too shocked to move. I can’t believe Vel hurt me. I would’ve sworn he never, ever would. I guess this means he hates me, too. The agony sears way more than it should for the size of the wound, burning from the betrayal, and tears spring up in my eyes. When I see my pain reflected in his side-set eyes, I know why he did. So I can cry. Even though it hurt him, too, he gave me the wound that permits me to let go. It’s a selfless thing, because I can see by the twitch of his mandible that it injured him, too. He has a friend’s blood on his bare claws, a horrendous thing—and lovely, too. My sobs, when they tear free, wrack me from head to toe. He draws me to him, all smooth chitin, cool and hard to the touch. There should be no solace in it, but there is because he’s Vel, and he took my pain for his own. Now he must live with the knowledge he harmed someone he cares about—and that’s not lightly done for one who lives as long as he. I respect his bravery and fortitude more than ever. For I need this scar over my heart to remind me. Crazy as it sounds, if I can bear the wound on my body, it lessens what I must carry on my soul. How he knew that about me, I cannot fathom.

When Margot died after a car accident in which my sister was also seriously injured in November 1970, I sat on a hill behind a friend's house in Greymouth trying to get my head around having to identify the body of my university sweetheart. Yvonne was the only one who came with condolences (Paul Caffyn)

Forget the stiff punches, or the hardcore bloodlettings, or the shoot interviews: This is the ne plus ultra of reality in wrestling. The enlightened wrestling fan has likely spent significant amounts of time explaining to nonviewers that even though wrestling is staged, it’s not fake—that no amount of planning, no amount of scripting, no amount of physical trickery or assisted landing, no amount of ring elasticity or floor mat cushion can remotely assuage the physical assault of an average wrestling match. Every night on the road ends with ice bags or painkillers or just plain old pain, the unrelenting kind, the “you sit down in your rental car and electric voltage shoots up your spine” kind of pain, and so what, you get in your car anyway and drive to the next town and work another match tomorrow night and the fans cheer but they don’t know. And you get two or three days off after tomorrow or the next day, and let’s hope to God that’s enough to get you right, because then it starts all over again. And then again next week, and then for months, and if you’re lucky—imagine that word, here of all places—if you’re lucky it’ll keep going for years. And there’s no off-season, no prolonged downtime unless, God forbid, you’re seriously injured. That’s reality. Fans will try to explain this to people, but wrestlers themselves are, for the most part, too proud—or too committed to the facade—to explain it to anyone, and it’s this kind of pride, this commitment, that leads to a functional code of silence, even within the locker room, even among friends, and so to painkiller abuse, to alcohol abuse to take the edge off, to illicit drug use to get you going afterward, out of the fog of painkillers and beer. This is reality. Wrestling fans can explain this, but who can put into words the pain of working a wrestling match in which you’re in so much pain that you don’t want to be touched but you’re too proud not to go through with it? When your livelihood is your body and your body is betraying you? Best-case scenario, working a match in that shape is a cry for help.

You are taking a chance with her life, Mikhail. She is no vampires, and he is clearly abusing her. She cannot afford such blood loss. Jacques was my friend, but what is in that cottage is no longer one of us. He recognizes neither of us. You cannot control him. No one can.” “She can. He has not turned. He is injured, sick.” Mikhail said it softly, his black-velvet voice certain. Furious, Byron turned away. “I should have taken the woman.” “Make no mistake, Byron, as weak as he is, Jacques is still extremely formidable. Before his disappearance he spent many years studying. The last years he hunted. With his mind so damaged, he is more beast than man, a predator, but with the intelligence and cunning of a learned one. And you were not paying attention in there. Whoever the female is, she is fighting to save him at great cost to herself. I believe she has chosen.” “The ritual has not been completed. She has not lain with him. We would know,” Byron said stubbornly and began to pace restlessly. “There are many of us without a woman, and yet you allow this risk.” “There is only one lifemate. She obviously belongs with Jacques.” “We do not know that. If he were not your brother…” Byron began. A low snarl stopped him. “I see no reason for you to question my judgment in this matter, Byron. I have had more than one brother, and I have never let fraternity stand in the way of what is just or right. “It was Gregori who hunted your other brother,” Byron pointed out. Mikhail turned his head slowly, black eyes catching the whip of lightning cracking across the sky. “At my order.

Like other eastern tribes, the Cherokee played a ball game similar to lacrosse. Called "the friend or companion of battle," or simply "little brother of war," these stickball games were very rough--there were often broken bones, torn muscles, cuts, and bruises. Elaborate rituals preceded the game. If someone wanted a contest, he gathered his friends and sent a challenge to another town. If the town accepted the challenge, people were selected for various tasks: an elderly man to oversee the game, a person to sing for the players, another to whoop, and a musician for seven women who danced on the seventh night of preparations for the game. The night before the game, players danced together around the fire with their ball sticks, pretending that they were playing. Then they hung up their sticks, went to a brisk stream, and bathed seven times, after which they went to bed. At daybreak, the shaman took them to the creek again. During their preparations the players were not allowed to go near women and they could not eat meat or anything hot or salty. Seven women were chosen to prepare meals of cold bread and a drink of parched cornmeal and water. The men could not be served by women, so boys brought the food to them. During the day the men were scratched with rattlesnake fangs or turkey quills to toughen them for the "little brother of war." The two teams gathered on a large field where goalposts were set up at each end. Players paired off, the referee threw the ball up in the air between the two captains, and a mad scramble ensued. The game was "anything goes," and there was biting, gouging, choking, scratching, twisting arms and legs, and banging each other with the wooden rackets. The object of the game was to carry the ball between the goals twelve times. The first team with twelve wooden pegs stuck in the ground by the shaman won the game. There was no time limit and often the game went on until dark. There was also no time-out or substitution. If a player was injured, he and the opponent with whom he was paired both left the game. Cherokee gathered from throughout the mountains to watch and bet on these hotly contested games.

The only reason I have alluded to this is that the ascetic ideal has, for the present, even in the most spiritual sphere, only one type of real enemy and injurer: these are the comedians of this ideal – because they arouse mistrust. Everywhere else where spirit is at work in a rigorous, powerful and honest way, it now completely lacks an ideal – the popular expression for this abstinence is ‘atheism’ –: except for its will to truth. But this will, this remnant of an ideal, if you believe me, is that ideal itself in its strictest, most spiritual formulation, completely eso- teric, totally stripped of externals, and thus not so much its remnant as its kernel. Unconditional, honest atheism (– its air alone is what we breathe, we more spiritual men of the age!) is therefore not opposed to the ascetic ideal as it appears to be; instead, it is only one of the ideal’s last phases of development, one of its final forms and inherent logical conclusions, – it is the awe-inspiring catastrophe of a two-thousand-year discipline in truth-telling, which finally forbids itself the lie entailed in the belief in 127 ‘the religion of suffering’. 118 Third essay God. (The same process of development in India, completely independ- ently, which therefore proves something; the same ideal forcing the same conclusion; the decisive point was reached five centuries before the European era began, with Buddha or, more precisely: already with the Sankhya philosophy subsequently popularized by Buddha and made into a religion.) What, strictly speaking, has actually conquered the Christian God? The answer is in my Gay Science (section 357):128 ‘Christian moral- ity itself, the concept of truthfulness which was taken more and more seriously, the confessional punctiliousness of Christian conscience, trans- lated and sublimated into scientific conscience, into intellectual rigour at any price. Regarding nature as though it were a proof of God’s goodness and providence; interpreting history in honour of divine reason, as a con- stant testimonial to an ethical world order and ethical ultimate purpose; explaining all one’s own experiences in the way pious folk have done for long enough, as though everything were providence, a sign, intended, and sent for the salvation of the soul: now all that is over, it has conscience against it, every sensitive conscience sees it as indecent, dishonest, as a pack of lies, feminism, weakness, cowardice, – this severity makes us good Europeans if anything does, and heirs to Europe’s most protracted and bravest self-overcoming!’ . . . All great things bring about their own demise through an act of self-sublimation: that is the law of life, the law of necessary ‘self-overcoming’ in the essence of life, – the lawgiver himself is always ultimately exposed to the cry: ‘patere legem, quam ipse tulisti’.129 In this way, Christianity as a dogma was destroyed by its own morality, in the same way Christianity as a morality must also be destroyed, – we stand on the threshold of this occurrence. After Christian truthfulness has drawn one conclusion after another, it will finally draw the strongest con- clusion, that against itself; this will, however, happen when it asks itself, ‘What does all will to truth mean?’ . . . and here I touch on my problem again, on our problem, my unknown friends (– because I don’t know of any friend as yet): what meaning does our being have, if it were not that that will to truth has become conscious of itself as a problem in us? . . . Without a doubt, from now on, morality will be destroyed by the will to truth’s becoming-conscious-of-itself: that great drama in a hundred acts reserved for Europe in the next two centuries, the most terrible, most questionable drama but perhaps also the one most rich in hope . . .

I remember Manjrekar admonishing me for rolling the ball back down the pitch. (I was keeping wickets with our regular keeper injured.) Polly Umrigar in a friendly match at CCI, as soon as he came in, would not play balls on his leg toward short leg preferring to take them on his thigh-pad till he was set; such was the seriousness and professional attitude the Bombay player displayed. And the more senior you were, the greater was the discipline for they saw themselves as role models. This was not evident in Madras or Bangalore where players who had made the grade often thought they were above the law and the code of conduct that was preached. Venkataraghavan was the exception—apart from talent, his discipline, fitness and work ethic has ensured that he is till today, the most successful cricketer from Tamil Nadu.

So you'll be leaving now. Going home." I saw her eyes widen. "Now? And leave you sick and injured, hunted by gods-only-know-what? Julian might've broken the terms of our deal, but you and I have an entirely separate arrangement." I blinked at her, stupidly. Jane's expression softened as much as I'd ever seen it. "I am your friend, January. I will not abandon you.

Why, asked the actors onstage, had their friend killed himself? And why not? asked the others who argued with them. It was his Self to keep or destroy. Why should customs or, God forbid, laws interfere with the ways we dispose of our Selves. Because we're none of us alone in this world. We injure each other. Why should another be injured by choices I make for my Self? You're choosing for another when you make choices. We overlap. We get tangled. You can't help but hurt. That's a load of BS! Anyone tangled with me got that way by a choice of their own. If I shoot myself, they had fair warning. What warned them? The plain knowledge that I wasn't them.

After the Civil War battle at Shiloh, Tennessee, in 1862, thousands of injured soldiers were left lying in the mud, in some cases for two days and two nights, as the number of casualties on both sides was so great that it overwhelmed their armies' capacity to retrieve and treat them. Many died from their injuries and the consequent infections. But at night, some of the injured men noticed a strange blue glow emanating from their wounds. Their ghostly penumbra could be seen from a distance. Field surgeons observed that the soldiers who luminesced healed more quickly and had a higher survival rate than those who didn't. They called it the Angel's Glow. An explanation for the Angel's Glow was proposed 139 years later, when a seventeen-year-old high-school student, William Martin, acting on a hunch, persuaded his friend Jonathan Curtis to help him investigate. Their paper, which won a national science prize, argued that the soldiers appear to have been attacked by insect-eating nematodes in the soil contaminating their wounds. The nematodes regurgitated their bacteria, and the antibiotics these microbes produce are likely to have destroyed the other pathogens infecting the wounds. Because the luminous bacteria have evolved to infect insects, whose body temperature is lower than that of humans, the students speculated that only hypothermic soldiers were inoculated. When they were brought in for treatment, and warmed up, the bacteria that had saved them died, preventing complications. (A related species, adapted to mammalian temperatures, causes severe infections.)

became noticeable but not directly relevant. At a certain point you began to see people around you getting injured or even killed by stray bits of shrapnel, but even if they were good friends of yours, you knew, in your grief and shock, that they were statistical aberrations. The more you kept marching, however, the more difficult it became to ignore the fact that you were drawing close to the surface.

In Scripture, we are given the story of God’s presence with us, not an outlined explanation of redemption but a tale that opens in a lush garden and ends in a feast the likes of which the world has never known. Wedged between two feasts is the story of both our breaking and our redemption, and the interesting thing about a story is the way it can contain the tension of impossible questions and embodied answers: that God is sovereign and Jesus wept, in protest, at the death of his friend. Or that God causes all things to work together for good yet cannot be tempted by evil and does not require it to accomplish his ends. Or that the God whose power upholds the world would show his strength by taking on our “injured flesh,” giving us his own flesh in return, the holy bread by which our hunger is sated and our souls redeemed. Or that the answer to our eternal hunger and need is to “take and eat” and be healed. As I was. As I am.

The "helping" professions tend to describe trauma in terms of the event that caused it, instead of defining it in its own terms. Since we don't have a way to accurately define trauma, it can be difficult to recognize. The official definition that psychologists and psychiatrists use to diagnose trauma is that it is caused by a stressful occurrence "that is outside the range of usual human experience, and that would be markedly distressing to almost anyone." This definition encompasses the following unusual experiences: "serious threat to one's life or physical integrity; serious threat or harm to one's children, spouse, or other close relatives or friends; sudden destruction of one's home or community; seeing another person who is or has recently been seriously injured or killed as the result of an accident or physical violence." This description is somewhat useful as a starting point, but it is also vague and misleading. Who can say what is "outside the range of usual human experience", or "markedly distressing to almost anyone"? The events mentioned in the definition are helpful qualifiers, but there are many other potentially traumatizing events that fall into gray areas. Accidents, falls, illnesses, and surgeries that the body unconsciously perceives as threatening are often not consciously regarded as outside the range of usual human experience. However, they are often traumatizing. In addition, rapes, drive-by shootings, and other tragedies occur frequently in many communities. Though they may be considered inside the range of usual experience, rapes and shootings will always be traumatic. The healing of trauma depends upon the recognition of its symptoms. Because traumatic symptoms are largely the result of primitive responses, they are often difficult to recognize. People don't need a definition of trauma; we need an experiential sense of how it feels. [ ... ] People who have experienced trauma of [great] magnitude really know what it is, and their responses to it are basic and primitive. [ ... A mother who witnesses her child struck by a car presents with symptoms that are] brutally clear and compelling. For many of us, however, the symptoms are more subtle. We can learn to identify a traumatic experience by exploring our own reactions. It has a feel that is unmistakable once it is identified.

Hey, Vi,” King mumbles. “You look really fucking pretty.” The ER nurse stops talking and eyes me up, I feel my cheeks flush. “He was my brother’s friend,” I offer awkwardly. “I was your friend too, until I fucked up and⁠—” “Okay, let’s just get you settled.” I talk over him nervously, just hoping he’ll shut up. If he wasn’t already injured, I would smack him.

Then, UltimateSword5 told me a story of Skeleton Steve approaching him on his lonely, little island where he'd spent months barely surviving on mushroom soup in the middle of a vast, underground lake. He told me about a valiant and devoted skeleton swordsman, Skonathan, who'd been following me around. I remembered Ulti mentioning the name before. As he finished his food, he told me about when I found him trapped deep underground near the Sleeping City, a place that I'd apparently built back when I was a monstrous thing called 'the Skeleton King' before I transformed into what I was today. I'd convinced him to escape the depths together. Ulti told me about dodging malfunctioning iron golems in the streets of the huge, silent city, and searching its storage building for wood. We really needed wood to make pick axes in order to get back to the surface. The lack of wood down at the bottom of the world was crippling. Then, he told me about him, Skonathan, and me all running around in terrifying darkness, trapping Glitch mobs with cobblestone because we had no other way to fight them. The Glitch mobs were very scary creatures that attacked everything they saw. They couldn't be killed except by overwhelming damage; enough to drop them in a single blow. Whenever the Glitch mobs were injured, they replicated, and became one injured, one not. Ulti told me about a Glitch creeper almost blowing us all up. It blew one of Skonathan's arms clean off! He also told me about a crazy battle in the streets of the Sleeping City where we pitted the Glitch against the golems, then barely contained a massive Glitch outbreak. Then, we found a way out of the city through a tunnel that Ulti had remembered from back when he and his Minecraftian friends had found the Sleeping City the first time. Ulti told me about us journeying through long tunnels,

It is not possible to eliminate suffering by eliminating pain. Human existence contains inevitable challenges. People we love will be injured, and people close to us will die—indeed, we are aware from an early age that in time we all will die. We will also be sick. Functions will diminish. Friends and lovers will betray us. Pain is unavoidable, and (owing to our symbolic inclinations) we readily remember this pain and can bring it into consciousness at any given moment. This progression means that human beings consciously expose themselves to inordinate amounts of pain—despite our considerable abilities to control its sources in the external environment. Even so, great pain is not in itself a sufficient cause for true human suffering. For that to occur, symbolic behavior needs to be taken a bit further.

The lynching in 1901 in Erwin, Mississippi, which departs from the pattern of the previously discussed lynchings, illustrates this restructuring. In November 1900, a horse belonging to the young Vincenzo Serio, a native of Cefalù, Sicily, wandered onto the property of the plantation manager G. B. Allen. The incursion devolved into an animated dispute, whereby a convergence of armed men shot and injured Vincenzo. Vincenzo escaped to nearby Greenville, but upon recovering, returned to the township of Glen Allan, some forty miles south on Lake Washington, to rejoin his father Giovanni. On his return, citizens in the community issued an order giving Vincenzo thirty days to leave the village, an order he disregarded.104 During the evening of July 10, 1901, incensed by Vincenzo’s blatant insolence, Allen made no secret of gathering together an armed contingent to finish what he had begun eight months beforehand. On three separate occasions, friends of the Serios attempted to contact Vincenzo, who was staying in neighboring Erwin, to warn him of the impending threat; they were prevented by both force and fear from using the parish telephone.105 Under the impression that the trouble had blown over and not “suspecting danger,” Vincenzo and his father, along with two other Sicilian friends, went to sleep that same night in hammocks hung in the gallery of their home. After midnight, a “volley of rifle and pistol bullets were poured into them.”106 Father and son, Giovanni and Vincenzo, were shot to death, and Salvatore Liberto took a bullet to

Somehow Frank got word to the dingo enclosure. “You’d better get to the compound,” came the message. “Graham grabbed Wes.” I felt cold chills go down my arms into my fingers. Graham was a large enough crocodile that he could easily kill prey the size of a man. I struggled through the water toward the compound. This is a nightmare, I thought. It felt like a bad dream, trying desperately to run in the waist-deep water, and yet feeling like I was in slow motion, struggling my way forward. When I got to the compound, I was shocked. Wes was conscious and standing up. I had a look at his wounds. The gaping holes torn out of his bottom and the back of his leg were horrifying. Both wounds were bigger than my fist. He was badly torn up. We discussed whether or not to call an ambulance, and then decided we would take Wes to the hospital ourselves. Wes was fluctuating between feeling euphorically happy to be alive and lashing out in anger. He was going into shock and had lost a lot of blood. Steve drove. A trip that would normally have taken half an hour took less than twenty minutes. The emergency room was having a busy night. By now Wes’s face was somewhere between pale and gray--the pain was well and truly setting in. We explained to a nurse that he needed help immediately, but because we had a blanket over him to keep him warm, the severity of his injuries didn’t really hit home. Finally the nurse peeked under the blanket. She gasped. Wes was so terribly injured, I was worried that he would still bleed out. Steve and I were both very emotional. So many thoughts went through our heads. Why Wes? Why hadn’t Steve been grabbed? What kind of chance was it that Graham had grabbed Wes in probably the only manner that would not have killed him instantly? We realized again how much we loved Wes. The thought that we almost lost him terrified us. It was a horrible, emotional Friday night. Over the course of the weekend we learned that Wes would probably make a full recovery. He would keep his leg and probably regain most movement. There was still some doubt as to whether he was going to need skin grafts. Steve laid his life on the line to defend Wes. And as severely injured as Wes was, he stopped at the top of the fence to turn back and help Steve. That was mateship; that was love. It made me think of the line from scripture: Greater love hath no man than this, that a man lay down his life for his friends. Steve and Wes were lucky, for they were truly friends.

Steve laid his life on the line to defend Wes. And as severely injured as Wes was, he stopped at the top of the fence to turn back and help Steve. That was mateship; that was love. It made me think of the line from scripture: Greater love hath no man than this, that a man lay down his life for his friends. Steve and Wes were lucky, for they were truly friends.

Steve and I were both very emotional. So many thoughts went through our heads. Why Wes? Why hadn’t Steve been grabbed? What kind of chance was it that Graham had grabbed Wes in probably the only manner that would not have killed him instantly? We realized again how much we loved Wes. The thought that we almost lost him terrified us. It was a horrible, emotional Friday night. Over the course of the weekend we learned that Wes would probably make a full recovery. He would keep his leg and probably regain most movement. There was still some doubt as to whether he was going to need skin grafts. Steve laid his life on the line to defend Wes. And as severely injured as Wes was, he stopped at the top of the fence to turn back and help Steve. That was mateship; that was love. It made me think of the line from scripture: Greater love hath no man than this, that a man lay down his life for his friends. Steve and Wes were lucky, for they were truly friends.