Influential Woman Quotes

Mom had normalized this abuse. Indulged it. She’d made me a participant, reinforced this behavior by giving my father what he wanted when he acted this way. The most influential woman in my life had modeled this for me from the day I was born and told me to take it. She’d taught me this, primed me for my relationship with Neil. Made me believe that this was what love looked like.

She didn't wallow in problems or reveal self-doubt.

Some of us as individuals find abortion offensive to our most basic principles or morality, but that cannot control our decision,' she said. 'Our obligation is to define the liberty of all, not to mandate our own moral code.

When I was a little girl I wanted to be a reindeer-the flying kind. I spent a couple years galloping around looking for lichen and fantasizing about boy reindeer. Then one day I saw Peter Pan and my reindeer phase was over. I didn't understand the allure of not growing up, because every little girl got boobs and go steady. I did understand that a flying Peter Pan was better than a flying reindeer. Mary Lou had seen Peter Pan too, but Mary Lou's ambition was to be Wendy, so Mary Lou and I made a good pair. On most any day we could be seen holding hands, running through the neighborhood singing, "I can fly! I can fly!" If we'd been older this probably would have started rumors. The Peter Pan stage was actually pretty short-lived because a few months into Peter Pan I discovered Wonder Woman. Wonder Woman couldn't fly, but she had big, fat bulging boobs crammed into a sexy Wondersuit. Barbie was firmly entrenched as role model in the burg, but Wonder Woman gave her a good run for her money. Not only did Wonder Woman spill over her Wondercups but she also kicked serious ass. If I had to name the single most influential person in my life it would have to be Wonder Woman. All during my teens and early twenties I wanted to be a rock star. The fact that I can't play a musical instrument or carry a tune did nothing to diminish the fantasy. During my more realistic moments I wanted to be a rock star's girlfriend.

She looked for common ground. She did not nurse grudges.

You have two choices. Either enjoy and consider her success as yours and let her grow and become powerful. Or start cribbing, feel complex and stop her progress for being stronger and influential than you. Either way, she’s gonna grow, it’s you who need to decide your place.

As I lay in bed trying to figure out the tangle I had gotten myself into, I realised temptation struck human beings in different forms. In the form of chocolates for children, drugs for young adults, bribe money for people in influential positions, and sometimes in the form of lust –like the kind I had been struck with. Human beings succumbed to this temptation despite knowing too well that they would suffer the consequences days, weeks, months or even years later.

When an Influential and Prosperous man loves a woman, it's very beautiful!

Teachers and women have one important thing in common; every man and woman that is born into this world is shaped by a teacher or a woman

How small we are in the universe but, even so, how one small voice can make a difference.

O'Connor had a knack for bringing a personal - and winning - touch to a situation when people least expected it.

State legislative and administrative bodies are not field offices of the national bureaucracy,” she wrote. A quarter century later, her view was generally that of the majority.

a soldier in life, not a soldier with a gun, but a soldier for life.

instead of being true to the best that is in us, we try being untrue to the worst.

It is not necessary to try to win over your critics. Your influence is going to have merit, and the talent you bring forth will have real importance for the world to see.

Safety lies in the risk.

Whatever rivalries there were among the justices in O'Connor's first years, she appeared to look beyond them. Whatever slights she felt, she kept to herself. Whatever grudges she nurtured, she kept them secret. In face, she would write to Blackmun as her first term wound down: 'As the term concludes, I wanted to tell you what a privilege it has been for me to work with you this year. Your knowledge and the care you exhibit with all you do sets a wonderful example.' As she had in legislative politics, she always struck an outwardly positive note.

Another writer argued in an 1895 issue of the Cosmopolitan that by riding a bicycle, a woman would "become mistress of herself," transformed into a "rational, useful being restored to health and sanity.

In every age, there comes a time when leadership suddenly comes forth to meet the needs of the hour. And so there is no man who does not find his time, and there is no hour that does not have its leader.

Of course, in the end, when Mapplethorpe turned out to be very gay, Smith was left with no other option than to go off and write Horses and grow the world's most influential lady mustache instead. Her hand was forced into productivity.

In 1895, Ann Strong declared in the Minneapolis Tribune that bicycles were "just as good company as most husbands" and that when a bicycle gets shabby or old a woman could "dispose of it and get a new one without shocking the entire community.

At first blush,' she continued, 'this ancient saying suggests merely that there will always be a Moses when Moses in needed. Yet, on further examination of the words 'there is no man who does not find his time,' we realize that the message conveyed is that each of us, in our own individual lives and the crises we face, will have a time to lead. Whether we will lead only a famnily, or a handful of friends, and where and how we will lead, is up to us, our views, and our talents. But the hour will come for each of us.

Maria Orsic, a stunning beauty and an unusual medium was not an obscure personality. She was known to many celebrities of the era and had a fleet of very powerful admirers and friends both in Germany and abroad; famous, brilliant and influential people like Charles Lindbergh, Nikola Tesla, Marshal Tito of Yugoslavia, Henry Ford, Eva Peron, and the most illustrious figures in the spiritualism, parapsychological and psychical research in Great Britain. This was reported by Allies intelligence and documented by OSS operatives in Europe.

Jesus’ ministry was not to the upper class, the educated, the elite or the most influential social figures. Jesus came and ministered among those who were poor, with the poor and as a poor man. His ministry was to the children, those who were begging, victims of leprosy, the woman at the well, the woman caught in the act of adultery, the tax collectors, the fishermen communities and those on the margins. Jesus came to the common people and lived alongside them. As a church, we must learn new ways to celebrate our faith inclusively so that those on the margins of society will feel welcome–and so that our love and acceptance of the other will aid in our paths to holiness. Jesus’ ministry was marked with a distinctive compassion for the oppressed poor.

If women patronize the wheel the number of buyers will be twice as large. If women ride they must, when riding, dress more rationally than they have been wont to do. If they do this many prejudices as to what they may be allowed to wear will melt away. Reason will gain upon precedent and ere long the comfortable, sensible, and artistic wardrobe of the rider will make the conventional style of woman's dress absurd to the eye and unenduring to the understanding. A reform often advances most rapidly by indirection. An ounce of practice is worth a ton of theory; and the graceful and becoming costume of woman on the bicycle will convince the world that has brushed aside the theories, no matter how well constructed, and the arguments, no matter how logical, of dress-reformers.

Women have been using their ‘womanly wiles’ to influence male’s behavior for thousands of years. Why are they suddenly crying foul after they receive favor from those same men, some even decades before? They knew what they were doing from the start but had no problem accepting the benefits from those influential men. Why do women feel like they have the right to make outrageous claims of sexual harassment against men while destroying careers, businesses, and families with no repercussions?

When you choose to seek God and His ways like Shamgar, you no longer have to be held hostage to the definitions of this world. You no longer have to be held hostage to an idea that perhaps you are not smart enough, not fast enough, not well-groomed enough, not talented enough, not influential enough, or not powerful enough to achieve greatness. It is irrelevant what people think or say if God says something different. Jesus said, “He who believes in Me, the works that I do, he will do also; and greater works than these he will do.” Jesus is talking about you.

When a brilliant critic and a beautiful woman (that’s my order of priorities, not necessarily those of the men who teach her) puts on black suede spike heels and a ruby mouth before asking an influential professor to be her thesis advisor, is she a slut? Or is she doing her duty to herself, in a clear-eyed appraisal of a hostile or indifferent milieu, by taking care to nourish her real gift under the protection of her incidental one? Does her hand shape the lipstick into a cupid’s bow in a gesture of free will? She doesn’t have to do it. That is the response the beauty myth would like a woman to have, because then the Other Woman is the enemy. Does she in fact have to do it? The aspiring woman does not have to do it if she has a choice. She will have a choice when a plethora of faculties in her field, headed by women and endowed by generations of female magnates and robber baronesses, open their gates to her; when multinational corporations led by women clamor for the skills of young female graduates; when there are other universities, with bronze busts of the heroines of half a millennium’s classical learning; when there are other research-funding boards maintained by the deep coffers provided by the revenues of female inventors, where half the chairs are held by women scientists. She’ll have a choice when her application is evaluated blind. Women will have the choice never to stoop, and will deserve the full censure for stooping, to consider what the demands on their “beauty” of a board of power might be, the minute they know they can count on their fair share: that 52 percent of the seats of the highest achievement are open to them. They will deserve the blame that they now get anyway only when they know that the best dream of their one life will not be forcibly compressed into an inverted pyramid, slammed up against a glass ceiling, shunted off into a stifling pink-collar ghetto, shoved back dead down a dead-end street.

If you want to know the real reasons why certain politicians vote the way they do - follow the money. Arch Brexiteer Jacob Rees-Mogg (a.k.a. JackOff Grease-Smug) stands to make billions via his investment firm - Somerset Capital Management - if the UK crashes unceremoniously out of the European Union without a secure future trade deal. Why ? Because proposed EU regulations will give enforcement agencies greater powers to curb the activities adopted by the sort of off-shore tax havens his company employs. Consequently the British electorate get swindled not once, but twice. Firstly because any sort of Brexit - whether hard, soft, or half-baked - will make every man, woman and child in the UK that much poorer than under the status quo currently enjoyed as a fully paid up member of the EU. Secondly because Rees-Mogg's company, if not brought to heel by appropriate EU wide legislation, will deprive Her Majesty's Treasury of millions in taxes, thus leading to more onerous taxes for the rest of us. It begs the question, who else in the obscure but influential European Research Group (ERG) that he chairs and the Institute for Economic Affairs (IEA) that he subscribes to, have similar vested interests in a no-deal Brexit ? It is high time for infinitely greater parliamentary and public scrutiny into the UK Register of Members' Financial Interests in order to put an end to these nefarious dealings and appalling double standards in public life which only serve to further corrode public trust in an already fragile democracy.

Everywhere you look with this young lady, there’s a purity of motivation,” Shultz told him. “I mean she really is trying to make the world better, and this is her way of doing it.” Mattis went out of his way to praise her integrity. “She has probably one of the most mature and well-honed sense of ethics—personal ethics, managerial ethics, business ethics, medical ethics that I’ve ever heard articulated,” the retired general gushed. Parloff didn’t end up using those quotes in his article, but the ringing endorsements he heard in interview after interview from the luminaries on Theranos’s board gave him confidence that Elizabeth was the real deal. He also liked to think of himself as a pretty good judge of character. After all, he’d dealt with his share of dishonest people over the years, having worked in a prison during law school and later writing at length about such fraudsters as the carpet-cleaning entrepreneur Barry Minkow and the lawyer Marc Dreier, both of whom went to prison for masterminding Ponzi schemes. Sure, Elizabeth had a secretive streak when it came to discussing certain specifics about her company, but he found her for the most part to be genuine and sincere. Since his angle was no longer the patent case, he didn’t bother to reach out to the Fuiszes. — WHEN PARLOFF’S COVER STORY was published in the June 12, 2014, issue of Fortune, it vaulted Elizabeth to instant stardom. Her Journal interview had gotten some notice and there had also been a piece in Wired, but there was nothing like a magazine cover to grab people’s attention. Especially when that cover featured an attractive young woman wearing a black turtleneck, dark mascara around her piercing blue eyes, and bright red lipstick next to the catchy headline “THIS CEO IS OUT FOR BLOOD.” The story disclosed Theranos’s valuation for the first time as well as the fact that Elizabeth owned more than half of the company. There was also the now-familiar comparison to Steve Jobs and Bill Gates. This time it came not from George Shultz but from her old Stanford professor Channing Robertson. (Had Parloff read Robertson’s testimony in the Fuisz trial, he would have learned that Theranos was paying him $500,000 a year, ostensibly as a consultant.) Parloff also included a passage about Elizabeth’s phobia of needles—a detail that would be repeated over and over in the ensuing flurry of coverage his story unleashed and become central to her myth. When the editors at Forbes saw the Fortune article, they immediately assigned reporters to confirm the company’s valuation and the size of Elizabeth’s ownership stake and ran a story about her in their next issue. Under the headline “Bloody Amazing,” the article pronounced her “the youngest woman to become a self-made billionaire.” Two months later, she graced one of the covers of the magazine’s annual Forbes 400 issue on the richest people in America. More fawning stories followed in USA Today, Inc., Fast Company, and Glamour, along with segments on NPR, Fox Business, CNBC, CNN, and CBS News. With the explosion of media coverage came invitations to numerous conferences and a cascade of accolades. Elizabeth became the youngest person to win the Horatio Alger Award. Time magazine named her one of the one hundred most influential people in the world. President Obama appointed her a U.S. ambassador for global entrepreneurship, and Harvard Medical School invited her to join its prestigious board of fellows.

Dear Superwoman, this world needs an influential woman like you. Believe it or not, you have what it takes to be great.

Billy Crone, pastor and founder of Get a Life Ministries, says the great apostasy can largely be traced to several decades of UN-sponsored New Age propaganda spread by the media, Hollywood, the public educational system, and the government. While many may think the New Age phenomenon peaked in the 1970s and 1980s, the movement has since “blanketed our whole planet, smothering one and all into accepting their core tenets.” Crone explained that celebrity Oprah Winfrey—a possible Democratic presidential candidate in 2020 who is considered the most influential woman in the world—is one of the biggest “New Age Priestesses on the planet” spreading these spiritual beliefs worldwide.9

Dear Superwoman, This world needs an influential woman like you. Believe it or not, you have what it takes to be great.

The Republican Party as now constituted is the Ku Klux Klan of Indiana,” he wrote in his influential paper, the Indianapolis Freeman. “The nominees for governor, house, the senate and city offices are all Klansmen.

I didn’t let myself touch him, not just then, because I was trying to be what I thought of as strategic. Christian had been an influential lesson. Men—rich men, handsome men, powerful men; poor men, hideous men, weak men—men do not want women they can simply have. Men are socialized to chase and dominate, to win, to esteem combativeness. History as it is written is the history of men conquering, men pillaging, men owning, men commanding. Everything around us, from the faces on our money to the statues in the streets, reiterates that we value men who conquer—men who take something from others. And women are property. We have been property forever. It is so rare for a woman to belong to herself. Even now, as I write these words, grasping for order and truth, I wonder if I am yet possessed of myself.

In an 1840 lecture “On Heroes, Hero-Worship, and the Heroic in History,” the influential critic Thomas Carlyle declared that it was “impiety” to meddle with Shakespeare.

It is a well-known fact, and one that has given much ground for complaint, that after women have lost their genital function their character often undergoes a peculiar alteration, they become quarrelsome, vexatious and overbearing, petty and stingy, that is to say that they exhibit typically sadistic and anal-erotic traits which they did not possess earlier during their period of womanliness,” Sigmund Freud declared in 1913.8 Well, you can argue that he was a man of his time; the first couple of decades of the twentieth century weren’t exactly known for their respect for women’s finer qualities. But unfortunately, the nonsense didn’t stop there. “The unpalatable truth must be faced that all postmenopausal women are castrates,” pronounced American gynecologist Robert Wilson in a 1963 essay;9 he then elaborated fulsomely on this theme in his 1966 bestseller Feminine Forever.10 This frighteningly influential book, it later emerged, was backed by a pharmaceutical company eager to market hormone replacement therapy. “Once the ovaries stop, the very essence of being a woman stops,” psychiatrist David Reuben wrote in 1969 in another bestseller, Everything You Always Wanted to Know About Sex but Were Afraid to Ask.11 The postmenopausal woman, he added, comes “as close as she can to being a man.” Or rather, “not really a man but no longer a functional woman.” Half a century on, has anything really changed? Sadly, I don’t think so. It might not be acceptable in most circles to write that kind of thing anymore, but menopausal women are too often the butt of men’s jokes for me really to believe that the attitudes themselves have shifted. They’ve just gone a little more underground. So if these are the stories men are telling about us, where are the stories we’re telling about ourselves? Unfortunately, they’re not always very much more helpful. A surprising number of self-help or quasi-medical books by female authors toe the male line, enjoining women to try to stay young and beautiful at all costs, and head off to their doctor to get hormone replacement therapy to hold off the “symptoms” of the dreaded aging “disease” for as long as possible. Their aim, it seems, is above all a suspension of the aging process, an exhortation to live in a state of suspended animation. And although more women are beginning to write about menopause as a natural and profoundly transformational life-passage, in the culture at large it is still primarily viewed as something to be managed, held off, even fought.

Why was she murdered—because she was a pagan, educated, a woman? I think Hypatia, a remarkable woman who willingly engaged in the politics of her time, ran afoul of others' personal ambitions. A rival party used fear-mongering lies to eliminate her as an asset to a political rival. Her tragic flaw was her disengagement from the ordinary people of her city. Among elites, Hypatia was esteemed and influential; but, to the ordinary people of Alexandria, she was a scandalous woman.

After thousands of years of subjugation, maybe men didn't even think it was an option for a woman to be treated as a whole person.

The Republican Party as now constituted is the Ku Klux Klan of Indiana,” he wrote in his influential paper, the Indianapolis Freeman. “The nominees for governor, house, the senate and city offices are all Klansmen.” The ballot, he said, “is the only weapon of a civilized people and it is up to the Negro to use that weapon as do other civilized groups.

Even before she became pharaoh, she was a woman of unsurpassed power. She was highly influential to her half-brother and husband, Thutmose II.

As an Iranian woman in the West, I see and share a lot of concern about the fate of my country’s women. But I’m also disturbed at how commonly the Western people I know view female Iranians as either helpless victims or brainwashed enemies—even if they personally know vibrant, successful, multicultural Persian women. In both Iran and the West it’s still widely assumed that males have always been the authors of Iranian culture, business, law, religion, art, education, literature, agriculture, science, architecture, philosophy, social mores, and the writing of history. But of course Iranian women have always been creative, influential players in all of these fields. They’ve always had their own goals, values, passions, and accomplishments, whatever challenges they've faced, and their contributions have enriched the world. As I recall the commonly obscured female half of my heritage, I want to paint a big picture of women’s initiatives in every period of Iranian history. Of course many excellent authors and scholars have been working on that for decades, and their work has helped to dispel traditional bias. But I and my Western male co-author hope to make our own contribution. We want to link the insights and accounts of many Iranian women together, show their significance for the world, and do it through a stream of stories that people of all cultures might enjoy.

The man richer than Bill Gates, smarter than Albert Einstein, more powerful than an American president, and more influential than the pope amassed a harem rivaled only by men who are porn addicts who collect women in their minds. Despite having sexually sinful parents who conceived his older brother through adultery, he did not learn his lesson. Despite being the wisest man to ever walk the earth other than Jesus Christ, he did not learn his lesson. Despite marrying a beautiful and sexually free woman who loved him, as recorded in the Song of Songs, he did not learn his lesson. Instead, he intermarried with seven hundred godless pagan women and kept three hundred additional sexual concubines from many other nations who helped turn his sinful heart away from God so that he worshipped false gods, even building pagan altars where sexual sin was conducted in worship to demon gods.a This includes his support of Ashtoreth, the Canaanite demon goddess of sex worshipped around male phallices symbolized by poles around which orgies occurred. He also funded the worship of Molech, the demon god who demanded children be sacrificed by fire; and of Chemosh, the Moabite god who demanded child sacrifice not unlike abortion. Solomon’s example reveals that the longer we wait to repent, the more damage we do. Solomon himself wrote an entire book of the Bible, Ecclesiastes, in part to repent and warn us not to follow his folly.

In a somewhat simplified way, this question is determined by spirits much lower in the hierarchy than you and I. Their role is to influence what might be called sexual “preferences” in each era. They achieve this by working through a small circle of influential figures such as popular artists, dressmakers, actresses, and advertisers, who set the prevailing standards of beauty. Their aim is to steer each sex away from individuals of the opposite sex with whom spiritually beneficial, happy, and fertile marriages are most likely. Over many centuries, we have succeeded in making certain secondary male characteristics, like beards, unattractive to nearly all females—and there’s more to that than you might think. As for male preferences, we’ve shifted them quite a bit. At times, we’ve directed them towards a statuesque and aristocratic type of beauty, feeding men’s vanity and desires while encouraging breeding with the most arrogant and extravagant women. At other times, we’ve favored an excessively feminine type, appearing faint and delicate, fostering folly, cowardice, and all the associated pettiness and dishonesty. Currently, we’re taking the opposite approach. The era of jazz has supplanted the waltz, and we now encourage men to find women whose bodies are barely distinguishable from those of boys. Since this type of beauty is even more transient than most, we intensify women’s chronic fear of growing old (with excellent results) and make them less willing and less capable of bearing children. But that’s not all. We’ve orchestrated a significant increase in society’s tolerance for the depiction of apparent nudity (not actual nudity) in art and its display on stage or at the beach. Of course, it’s all an illusion. The figures in popular art are drawn inaccurately, and the real women in bathing suits or tights are squeezed and propped up to make them appear firmer, slimmer, and more boyish than nature allows a fully grown woman to be. Yet, at the same time, the modern world is convinced that it’s being “honest” and “healthy,” returning to nature. As a result, we’re redirecting men’s desires more and more toward something that doesn’t exist, making the role of visual appeal in sexuality increasingly crucial and simultaneously making its demands more and more unattainable. You can easily predict the consequences.

A vocal group of Negro leaders, including a courageous and influential Negro woman named Mary McLeod Bethune, was beginning to help women officers and military officials break down even more barriers than the initial campaigns by the Negro press. The first fights were for Negro soldiers to serve in combat and for Negro women to be allowed in the women’s army. Segregation in civilian life was still very much the law of the land, but the wartime needs in all areas of the military forced the government to admit that they would need to make some exceptions in order to win the war.

He wanted to know if the master sergeant had read Auden, the twentieth century's most influential Christian poet, "English majors in the army, not many of them, not many of us, am I right, Top." Burnette, nonplussed, wondered if he should mention Eliot or the eccentric religious impulses of JD Salinger, but instead mumbled the only line he could recall from Auden's work, "We must love one another or die." Bingo, said the colonel. Son of a bitch had the wrong conjunction.

In June of 1928, she became the first woman to fly across the Atlantic Ocean. She made that flight with Wilmer Shultz and Louis Gordon. In September of that year, she became the first woman to fly across North America.

Recently I told a well-known, highly paid woman novelist the sub-title if this book: 'Is feminism relevant to the new millennium?' 'Of course it is,' she said without missing a beat. 'We still don't have equal pay.' Everywhere, powerful women repeat this mantra. Even Germaine Greer now says nothing has really changed. Influential feminists insist that because there are still many individual areas of injustice or unfairness, there is still an overarching system of sexual injustice with men always advantaged and women disadvantaged. One injustice, like the inequality which exists between the average pay of women and the average pay of men, is supposed to prove the rest. But this is no longer true in any simple way. Of course, women still suffer many injustices, discriminations and sometimes even outrages but it is no longer a simple coherent picture of male advantage and female disadvantage.

That which caused the many failures I had in learning the bicycle had caused me failures in life; namely, a certain fearful looking for of judgment; a too vivid realization of the uncertainty of everything about me; an underlying doubt--at once, however (and this is all that saved me), matched and overcome by the determination not to give in to it.

To my mind the infelicities of which we see so much in life grow out of lack of time and patience to study and adjust our natures to those of others, though we have agreed in the sight of God and man to stand up for one another to the last. Many will not take the pains, they have not enough specific gravity, to balance themselves in their new environment. Indeed, I found a whole philosophy of life in the wooing and the winning of my bicycle.

We contended that whatever diminishes the sense of superiority in men makes them more manly, brotherly, and pleasant to have about; we felt sure that the bluff, the swagger, the bravado of young men would not outlive the mastery of the outdoor arts in which his sister is now successfully engaged...indeed, we felt that if she continued to improve after the fashion of the last decade her physical achievements will be such that it will become the pride of many a ruddy youth to be known as "that girl's brother.

As an exercise bicycling is superior to most, if not all, others at our command. It takes one into the outdoor air; it is entirely under control; can be made gentle or vigorous as one desires; is active and not passive; takes the rider outside of himself and the thoughts and cares of his daily work; develops his will, his attention, his courage and independence; and makes pleasant what is otherwise irksome.

The opacity of the mind, its inability to project itself into the realm of another's personality, goes a long way to explain the friction of life. If we would set down other people's errors to this rather than to malice prepense we should not only get more good out of life and feel more kindly toward our fellows, but doubtless the rectitude of our intellects would increase, and the justice of our judgments...we are so shut away from one another that none tells those about him what he considers ideal treatment on their part toward him...nothing will probe to the core of this greatest disadvantage under which we labor--that is, mutual noncomprehension--except a basis of society and government which would make it easy for each to put himself in another's place because his place is so much like another's...we [would] need less imagination in order to do that which is just and kind to every one about us.

Companies use various tests and methodologies. One popular test is called the Myers-Briggs Type Indicator. HubSpot uses a methodology called DISC, which stands for four basic personality types: dominant, influential, steady, and conscientious. You can be a mix of more than one trait—a D with a little bit of C mixed in, for example. The basic idea on all of these things is that you answer a zillion random questions, and a piece of software analyzes your answers to determine what kind of person you are. You do the test online. In the DISC assessment, you’re presented with statements to which you must answer yes or no. I am a neat and orderly person. I like peace and quiet. I am very persuasive. I am a very modest type. A week or so after filling out my questionnaire I am sent to a meeting where I will find out my results. It’s a group encounter, with about twenty people. I’m the only person from my department. The others seem to be mostly from sales. I don’t know any of them. DISC is based on concepts created in 1928 by a psychologist named William Marston, who also created the comic book character Wonder Woman. That tells you pretty much all you need to know about DISC. Other people picked up Marston’s concepts in the 1950s and 1970s, and used them to create personality assessment tests. The ideas are pretty much hogwash, and to make things worse, they are put into practice by people with no psychological training or expertise. At

The case propelled Rekers to teaching positions at the University of Miami, Kansas State University, and other institutions, and he was awarded more than $1 million in grants from the NIMH and the National Science Foundation. He also became a sought-after speaker on the subject of treating sexual deviancy before committees of the U.S. Senate and House of Representatives. In 1983, he co-founded the Family Research Council, an influential Christian lobbying group that helped craft the plank in the 2012 Republican national platform calling for an amendment to the Constitution defining marriage as the union of one man and one woman. Rekers’s ubiquity in courtrooms coast to coast, furnishing expert testimony against gay marriage and gay adoption in pivotal cases, inspired the New York Times’ Frank Rich to call him “the Zelig of homophobia.” In the meantime, his star patient wasn’t faring nearly as well. Kirk hanged himself in 2003 at age thirty-eight, following decades of depression.

Very well. Since you won’t divulge her location, answer me this. Why would Miss Plum turn down a respectable offer of marriage from a gentleman such as my Bram?” “Why is it that ladies seem to believe I enjoy discussing these types of personal matters?” Mr. Skukman countered. Iris continued as if Mr. Skukman had not spoken. “Bram is a wealthy, eligible, and influential gentleman who owns his own castle—not to mention his stellar good looks.” “You’re his mother. Of course you’re going to believe he has stellar good looks.” “You don’t believe my Bram is handsome?” “Yet another topic I’m not comfortable discussing, but . . . I suppose if I really consider the matter, yes . . . Mr. Haverstein’s features are adequately arranged, but Miss Plum is not a lady who is impressed by a handsome face.” “She’s an actress.” Mr. Skukman let out a bit of a growl, which had Lucetta immediately stepping from behind the curtain. “Thank you, Mr. Skukman, but I think it might be for the best if I take it from here.” “Were you hiding behind the curtains?” Iris demanded. “Obviously,” Lucetta said as she headed across the room, stepping in between Iris, who was looking indignant, and Mr. Skukman, who’d adopted his most intimidating pose—a pose that didn’t appear to intimidate Iris in the least. “Now then,” Lucetta began, sending Mr. Skukman a frown when he cracked his knuckles, “from what I overheard, you’re here, Mrs. Haverstein, to learn why I rejected Bram’s offer.” Iris lifted her chin. “That’s one of the reasons I’ve sought you out.” “Lovely, and before we address those other reasons, allow me to say that the reason I refused Bram’s proposal was because your son was offering to marry a woman who doesn’t exist. He simply has yet to realize that.” Iris narrowed her eyes. “Bram could provide you with everything.” “I’m fairly good at providing for myself, Mrs. Haverstein.” Iris’s eyes narrowed to mere slits. “What are you really playing at? Are you, by chance, hoping that because you turned him down, he’ll make you a better offer?” Lucetta’s brows drew together. “What else could he possibly offer me that would be more appealing than his name?” For a second, Iris looked a little taken aback, but she rallied quickly. “You may be the type of woman who prefers the freedom spinsterhood provides, so I would imagine you’re holding out for a nice place in the city, replete with all the fashionable amenities.” Even though Lucetta was well aware of the reputation most actresses were assumed to enjoy, and even though such insinuations normally never bothered her, a sliver of hurt wormed its way into her heart. Before she could summon up a suitable response, though, Abigail suddenly breezed into the room. “Lucetta is like a granddaughter to me, Iris, and as such, you will treat her accordingly, as well as apologize for your serious lack of manners,” Abigail said as she plunked her hands on her hips and scowled at her daughter. At first, it seemed that Iris wanted to argue the point, but then she blew out a breath and nodded Lucetta’s way. “My mother is quite right. That was unkind of me, and unfair. Forgive me.” Lucetta

Judith Butler, a feminist and LGBT scholar and activist who was foundational to the development of queer Theory, epitomizes the opposite approach to this dilemma. In her most influential work, Gender Trouble,17 published in 1990, Butler focuses on the socially constructed nature of both gender and sex. For Butler, “woman” is not a class of people but a performance that constructs “gendered” reality. Butler’s concept of gender performativity—behaviors and speech that make gender real—allowed her to be thoroughly postmodern, deconstruct everything, and reject the notion of stable essences and objective truths about sex, gender, and sexuality, all while remaining politically active. This worked on two levels. Firstly, by referring to “reality-effects” and social or cultural “fictions,” Butler is able to address what she sees as the reality of social constructions of gender, sex, and sexuality. For Butler, the specific constructions themselves are not real, but it is true that constructions exist. Secondly, because the “queer” is understood to be that which falls outside of categories, especially those used to define male and female, masculine and feminine, heterosexual and homosexual, disrupting and dismantling those categories is essential to activism. “To queer” can therefore be used as a verb in the Butlerian sense, and the “queering” of something refers to the destabilization of categories and the disruption of norms or accepted truths associated with it. The purpose of this is to liberate the “queer” from the oppression of being categorized.

What must it mean to her, to be one woman facing off against decades of influential men?

When you choose to seek God and His ways like Shamgar, you no longer have to be held hostage to the definitions of this world. You no longer have to be held hostage to an idea that perhaps you are not smart enough, not fast enough, not well-groomed enough, not talented enough, not influential enough, or not powerful enough to achieve greatness. It is irrelevant what people think or say if God says something different. Jesus said, “He who believes in Me, the works that I do, he will do also; and greater works than these he will do.

Worth More Than A Precious Jewel What a brilliant woman! She thinks beyond the now Yet, she lives in the present Will not let her past define her Never scared to face the future She is very influential And knows the power of self-love Takes pride in her life Such a humble Soul She lets nothing bring her down Even after a fall, she stands back up Where there seems to be no way Her resilience keeps the enemy at bay The universe celebrates her bravery As she walks from victory to victory A special human with a passion for humanity She dispels any myth of inferiority Sees herself as a priority Recognizes her own reality She does what she can do best Always has it covered by prayer A sister, a friend, a Mother A daughter, a neighbour, or a leader Who remains a great treasure! Because she is worth more than a precious jewel

It’s tempting to turn Clarke into a caricature or intellectual straw man: an easy grab in an attempt to show the ridiculous sexism inherent in Victorian ideology. Nevertheless, his theories became pervasive in American thought and defined expectations about access to wilderness for generations. Multiple outdoor organizations prohibited female membership, for example, including the influential hiking group the White Mountain Club. The club’s founder, John M. Gould, was a bank clerk and amateur Civil War historian. In his How to Camp Out, first published in 1877, Gould advised young men to view their expeditions as regimental exercises: hikes were best considered “marches”; male camping pals were instructed to form “companies” with clear duties and timetables. Most marches, he warned, would be too difficult for ladies, particularly if routes included loose rocks or tangles of low-growing trees. And because women ought not stray far from home, sites where they might camp must be chosen accordingly. Any overnight locations should be such that stoves could be delivered to make women more comfortable, along with discarded doors that women could stand upon while dressing. Sleeping outside was out of the question during any kind of precipitation; instead, schoolhouses or sawmills should be located as shelter.

Feminist blogs and social media sites declared Mehreen “a destroyer of trolls,” “a legend,” and “an icon.” For this attitude, as well as for her tenacity, hopefulness, and hard work, Mehreen was awarded the feminist Edna Ryan Grand Stirrer award in 2017, particularly for her role in the decriminalization of abortion. She was named one of the one hundred most influential engineers in Australia, and for women in Pakistan, Australia, and around the world, she has won over hearts for being unapologetically, loudly, beautifully a “brown, Muslim, migrant, feminist woman.

The British judge William Blackstone wrote in 1765, in his influential commentary on English common law and, later, American law, “By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband.

In an influential 1858 book, the Georgia attorney Thomas Cobb even questioned the need for laws against the rape of a female slave, since what he called "the known lasciviousness of the negro made it unlikely that a black woman would not consent to sex. Only a few years after Wood was sold in Natchez, the Mississippi State Supreme Court had agreed, in a case called George v. State, that rape was not a crime that could occur between slaves.

In an influential 1858 book, the Georgia attorney Thomas Cobb even questioned the need for laws against the rape of a female slave, since what he called "the known lasciviousness of the negro made it unlikely that a black woman would not consent to sex. Only a few years after Wood was sold in Natchez, the Mississippi State Supreme Court had agreed, in a case called George v. State, that rape was not a crime that could occur between slaves.

But the idea that features of our personality may contribute to the onset of pathology is anathema to many. In her still-influential 1978 essay “Illness as Metaphor,” the late filmmaker, activist, and brilliant woman of letters Susan Sontag—then a forty-five-year-old cancer survivor—flatly and forcefully rejected the possibility that ill health might signify anything beyond bodily calamity. “Theories that diseases are caused by mental states . . . are always an index of how much is not understood about the physical terrain of a disease,” she wrote.[1] To assert that emotions contribute to disease was, for her, to promote “punitive or sentimental fantasies,” to traffic in “lurid metaphors” and their “trappings.” She found this view especially distasteful because she perceived it as a way of blaming the patient. “I decided that I was not going to be culpabilized.”[2] Sontag’s acerbic rejection of the mind-body connection resonated not only in intellectual circles but also in some of the most hallowed centers of medical thinking. A few years later, the New England Journal of Medicine’s future first woman editor, Dr. Marcia Angell, cited it approvingly, deriding as “folklore” the idea that “mental state is a factor in the causing and curing of specific diseases,” a “myth” for which the evidence is at best “anecdotal.” Like Sontag, Dr. Angell espied in this line of thinking an insidious patient-blaming tendency: “At a time when patients are already burdened by disease, they should not be further burdened by having to accept responsibility for the outcome.”[3] I agree wholeheartedly that no one, ever, ought to be made to feel guilty for whatever transpires with or within their body, whether that guilt arises from the self or is imposed from without. As I stated earlier, blame is inappropriate, unmerited, and cruel; it is also unscientific. But we have to take care not to fall into an easy fallacy. Asserting that features of the personality contribute to the onset of illness, and more generally perceiving connections between traits, emotions, developmental histories, and disease is not to lay blame. It is to understand the bigger picture for the purposes of prevention and healing—and ultimately for the sake of self-acceptance and self-forgiveness. My intent in reframing Sontag’s perspective, then, is to offer a more helpful view. I empathize with her apprehension about being blamed for becoming ill, even as I see her refutation of the mind-body confluence as misguided and scientifically untenable. A clear and honest look at the biographical factors that can disrupt our biological well-being helps us respond intelligently and effectively to illness—or preferably, to mitigate the risks in the first place. This is as true for individuals as for society.

Most people agreed that to become good mothers, girls needed some learning, but there was disagreement about how demanding their studies should be.425 The latest “evidence” in medical science continued to perpetuate the longstanding view that women were naturally inferior to men. In 1775, a year before the American Declaration of Independence was signed, influential French physician Pierre Roussel said that “the essence of sex . . . is not confined to a single organ but extends, through more or less perceptible nuances, into every part.”426 A widely circulated anatomical drawing of a woman exaggerated features of her anatomy, so that her head resembled a toddler’s and her hips an ostrich’s—an image that lent itself well to the argument that women were destined to obey men and have babies.427

with a woman’s life expectancy at eighty-four years, it is reasonable to expect that she will not only live thirty to forty years beyond menopause, but be vibrant, sharp, and influential as well. The menopause you will experience is not your mother’s (or grandmother’s) menopause.

I would encourage every young woman to find at least one beautifully mucky place in which you’re not the expert—and then to wade in.

By the measure of Trier society, Jenny was a borderline libertine with breathtakingly progressive views. ... For her numerous suitors, Jenny's loveliness and influential, rich father offset her alarming political and intellectual tendencies that, they no doubt believed, would be subdued by the harness of marriage and baby-making. ... However, for one ineligible younger man in Trier, it was precisely that which alarmed other admirers about Jenny's firebrand nature that enticed him. For Karl Marx, her analytical mind, passionate politics, and disregard for social propriety made her a woman in a million.

Although at the time of her death Palmer was probably the most influential Methodist woman of her century, the author of eighteen books and numerous articles, and had enjoyed a preaching career equal to that of Charles Finney, within a few decades her name virtually disappeared from Methodist memory. While her teaching continued to spread and be interpreted in new ways, Palmer’s name, life and experience became detached from her mystical theology.

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Sarah Josepha Hale of Newport, New Hampshire, was arguably the most influential woman in the nineteenth century.

Dear Superwoman, This world needs an influential woman like you. Believe it or not, you have what it takes to be great.

I’d spent my whole life chasing my father’s affection and approval, accepting his hurtful words, letting him get away with it. And I’d always thought Mom was a victim too, that we were in it together—and maybe in a way we were. But for the first time, maybe ever, I saw it differently. Because she never protected us. Mom had normalized this abuse. Indulged it. She’d made me a participant, reinforced this behavior by giving my father what he wanted when he acted this way. The most influential woman in my life had modeled this for me from the day I was born and told me to take it. She’d taught me this, primed me for my relationship with Neil. Made me believe that this was what love looked like. Bri was right. I’d been taught to placate assholes. I’d been taught by Mom. My heart started to pound. It was too much to unpack now, all the layers of dysfunction and the consequences of their existence. I couldn’t think about who I’d be if I’d never been born to this family or if I’d been shown love without conditions or a mother with the strength to enforce the boundaries she never could. I couldn’t go back. I didn’t even want to. I just wanted out. I didn’t want to coddle my toxic parents. I didn’t want to die a martyr on the pyre of Royaume Northwestern, no matter how honorable that might be. I didn’t want my eighty-hour-a-week job because even though it should be, it wasn’t filling my well. I didn’t want this house or this life. All I wanted was Daniel.

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