β
I think you still love me, but we canβt escape the fact that Iβm not enough for you. I knew this was going to happen. So Iβm not blaming you for falling in love with another woman. Iβm not angry, either. I should be, but Iβm not. I just feel pain. A lot of pain. I thought I could imagine how much this would hurt, but I was wrong.
β
β
Haruki Murakami (South of the Border, West of the Sun)
β
I know I am but summer to your heart, and not the full four seasons of the year.
β
β
Edna St. Vincent Millay
β
What a kid I got, I told him about the birds and the bees and he told me about the butcher and my wife.
β
β
Rodney Dangerfield
β
Cheating and lying aren't struggles, they're reasons to break up.
β
β
Patti Callahan Henry (Between The Tides)
β
Someone told me the delightful story of the crusader who put a chastity belt on his wife and gave the key to his best friend for safekeeping, in case of his death. He had ridden only a few miles away when his friend, riding hard, caught up with him, saying 'You gave me the wrong key!
β
β
AnaΓ―s Nin
β
Statistically speaking, there is a 65 percent chance that the love of your life is having an affair. Be very suspicious.
β
β
Scott Dikkers (You Are Worthless: Depressing Nuggets of Wisdom Sure to Ruin Your Day)
β
livid, adj.
Fuck You for cheating on me. Fuck you for reducing it to the word cheating. As if this were a card game, and you sneaked a look at my hand. Who came up with the term cheating, anyway? A cheater, I imagine. Someone who thought liar was too harsh. Someone who thought devastator was too emotional. The same person who thought, oops, heβd gotten caught with his hand in the cookie jar. Fuck you. This isnβt about slipping yourself an extra twenty dollars of Monopoly money. These are our lives. You went and broke our lives. You are so much worse than a cheater. You killed something. And you killed it when its back was turned.
β
β
David Levithan (The Lover's Dictionary)
β
Like all strong people, she suffered always a measure of loneliness; she was a marginal outsider, a secret infidel of a certain sort.
β
β
Anne Rice (Interview with the Vampire (The Vampire Chronicles, #1))
β
It was no longer her absence that wounded me, but my growing indifference to it. Forgetting, however calming, was also a reminder of infidelity to what I had at one time held so dear.
β
β
Alain de Botton (On Love)
β
Such silence has an actual sound, the sound of disappearance.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Over time, any deception destroys intimacy, and without intimacy couples cannot have true and lasting love.
β
β
Bonnie Eaker Weil (Financial Infidelity: Seven Steps to Conquering the #1 Relationship Wrecker)
β
When your lover is a liar, you and he have a lot in common, you're both lying to you!
β
β
Susan Forward (When Your Lover Is a Liar: Healing the Wounds of Deception and Betrayal)
β
The only position that leaves me with no cognitive dissonance is atheism. It is not a creed. Death is certain, replacing both the siren-song of Paradise and the dread of Hell. Life on this earth, with all its mystery and beauty and pain, is then to be lived far more intensely: we stumble and get up, we are sad, confident, insecure, feel loneliness and joy and love. There is nothing more; but I want nothing more.
β
β
Ayaan Hirsi Ali (Infidel)
β
When would he realize that it wasn't his infidelity I couldn't bear, but his cowardice?
β
β
Tatiana de Rosnay (Sarah's Key)
β
They'll say you are bad
or perhaps you are mad
or at least you
should stay undercover.
Your mind must be bare
if you would dare
to think you can love
more than one lover.
β
β
David Rovics
β
As a woman you are better off in life earning your own money. You couldn't prevent your husband from leaving you or taking another wife, but you could have some of your dignity if you didn't have to beg him for financial support.
β
β
Ayaan Hirsi Ali (Infidel)
β
There are all kinds of ways for a relationship to be tested, even broken, some, irrevocably; itβs the endings weβre unprepared for.
β
β
Katherine Owen (Not To Us)
β
It is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving, it consists in professing to believe what he does not believe.
β
β
Thomas Paine (The Age of Reason)
β
I told my wife the truth. I told her I was seeing a psychiatrist. Then she told me the truth: that she was seeing a psychiatrist, two plumbers, and a bartender.
β
β
Rodney Dangerfield
β
I was steeped in denial, but my body knew.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
I used to loathe ambivalence; now I adore it. Ambivalence is my new best friend.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Delusion detests focus and romance provides the veil.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Touch. It is touch that is the deadliest enemy of chastity, loyalty, monogamy, gentility with its codes and conventions and restraints. By touch we are betrayed and betray others ... an accidental brushing of shoulders or touching of hands ... hands laid on shoulders in a gesture of comfort that lies like a thief, that takes, not gives, that wants, not offers, that awakes, not pacifies. When one flesh is waiting, there is electricity in the merest contact.
β
β
Wallace Stegner (Angle of Repose)
β
Why did God make women so beautiful and man with such a loving heart?
β
β
Walker Percy (Love in the Ruins)
β
I remember one desolate Sunday night, wondering: Is this how IΒ΄m going to spend the rest of my life? Marrid to someone who is perpetually distracted and somewhat wistful, as though a marvelous party is going on in the next room, which but for me he could be attending?
β
β
Suzanne Finnamore
β
Sometimes your dearest friend whom you reveal most of your secrets to becomes so deadly and unfriendly without knowing that they were not really your friend.
β
β
Michael Bassey Johnson
β
There are times when silence becomes an accomplice to injustice.
β
β
Ayaan Hirsi Ali (Infidel)
β
Margaret the Churchwoman, her father the Dissenter, Higgins the Infidel, knelt down together. It did them no harm.
β
β
Elizabeth Gaskell (North and South)
β
A heart can stop beating for a while, one can still live.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Infidel, n. In New York, one who does not believe in the Christian religion; in Constantinople, one who does.
β
β
Ambrose Bierce (The Unabridged Devil's Dictionary)
β
Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.
β
β
Thomas Paine (The Age of Reason)
β
The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
β
β
Thomas Aquinas
β
Sex isn't all that important, but it is when you love someone very much.
β
β
Ava Gardner (Ava: My Story)
β
I know one thing about men," Bunny says with finality, leaving the room to check on A. "They never die when you want them to.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Itβs a very female thing, isnβt it, to take one boysβ night and snowball it into a marital infidelity that will destroy our marriage?
β
β
Gillian Flynn (Gone Girl)
β
He left a bit too easily and with obvious relief. His feet were swift and sure on the muddy path.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Love fails for a million reasons - distance, infidelity, pride, religion, money, illness. Why is this story any more worthy?
It felt like it was. It felt important. Living in this town is suffocating in so many ways.
But if a tree falls in the woods, maybe it makes no sound.
And if a boy falls for the bishop's closeted son, maybe it makes no story.
β
β
Christina Lauren (Autoboyography)
β
Come, come, whoever you are, come.
Infidel, idolator, Wanderer, fire-worshipper, it doesn't matter, come.
Ours is not a convent of despair.
Come, even if you have broken your vow a hundred times,
Come, come again.
β
β
Jalal ad-Din Muhammad ar-Rumi
β
I would like to be judged on the validity of my arguments, not as a victim.
β
β
Ayaan Hirsi Ali (Infidel)
β
They feel life is for the taking, and that everyone deserves happiness no matter what the cost. I must remember these tricks if I ever decide to have my soul surgically removed.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Do you believe that the God of Jesus loves you beyond worthiness and unworthiness, beyond fidelity and infidelityβthat he loves you in the morning sun and in the evening rainβthat he loves you when your intellect denies it, your emotions refuse it, your whole being rejects it. Do you believe that God loves without condition or reservation and loves you this moment as you are and not as you should be.
β
β
Brennan Manning (All Is Grace: A Ragamuffin Memoir)
β
I'm one of the
freaks, the faggots,
the geeks, the savages,
rogues, rebels, dissident devils,
artists, martyrs, infidels ...
do we sit still
under attack?
or do we start pushing back?
never back up
never back down
& FIGHT.
β
β
Otep Shamaya
β
Already things are changing; itΒ΄s starting with small shit but oh itΒ΄s starting, the change, the irrevocable, impossible change.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
[W]hat makes patriotic and religious fanatics such dangerous opponents is not the deaths of the fanatics themselves, but their willingness to accept the deaths of a fraction of their number in order to annihilate or crush their infidel enemy.
β
β
Jared Diamond (Guns, Germs, and Steel: The Fates of Human Societies)
β
Infidelity is an opium of unfaithfulness.
β
β
Toba Beta (Master of Stupidity)
β
But the young educated adults of the 90s -- who were, of course, the children of the same impassioned infidelities and divorces Mr. Updike wrote about so
beautifully -- got to watch all this brave new individualism and self-expression and sexual freedom deteriorate into the joyless and anomic self-indulgence of the Me Generation. Today's sub-40s have different horrors, prominent among which are anomie and solipsism and a peculiarly American loneliness: the prospect of dying without once having loved something more than yourself.
β
β
David Foster Wallace (Consider the Lobster and Other Essays)
β
The snag about marriage is, it isnΒ΄t worth the divorce.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Surprises, I feel now, are primarily a form of violence.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
I have a new mantra, which I chant softly to myself: "Oh My God Oh My God.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
I am going insane. Yes. That is whatΒ΄s happening. Good. Insane.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Islam was like a mental cage. At first, when you open the door, the caged bird stays inside: it is frightened. It has internalized its imprisonment. It takes time for bird to escape, even after someone has opened the doors to its cage.
β
β
Ayaan Hirsi Ali (Infidel)
β
I await your sentence with less fear than you pass it. The time will come when all will see what I see.
β
β
Giordano Bruno
β
Bushwhacked, I examine my hands. Same hands. Rings still there but no longer valid.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
I love you as the mother of my child": the kiss of death.
Mother of His Child: demotion. I am beginning to see this truism: Mothers are not always wives. I have been stripped of a piece of self.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
I mentally bless and exonerate anyone who has kicked a chair out from beneath her or swallowed opium in large chunks. My mind has met their environment, here in the void. I understand perfectly.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
One thing I am certain of, I do not want to be betrayed, but thats quite hard to say casually, at the beginning of a relationship. Itβs not a word people use very often, which confuses me, because there are different kinds of infidelity, but betrayal is betrayal wherever you find it. By betrayal, I mean promising to be on your side, and then being on somebody elseβs.
β
β
Jeanette Winterson (Oranges Are Not the Only Fruit)
β
Medicine is my lawful wife, and literature is my mistress. When I get fed up with one, I spend the night with the other. Though it is irregular, it is less boring this way, and besides, neither of them loses anything through my infidelity.
β
β
Anton Chekhov
β
He announces that lately he keeps losing things. "Like your wife and child," I want to say, but donΒ΄t. At fourty, IΒ΄ve learned not to say everything clever, not to score every point.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
So many events and moments that seemed insignificant add up. I remember how for the last ValentineΒ΄s Day, N gave flowers but no card. In restaurants, he looked off into the middle distance while my hand would creep across the table to hold his. He would always let go first. I realize I canΒ΄t remember his last spontaneous gesture of affection.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Any way I slice reality it comes out poorly, and I feel an urge to not exist, something I have never felt before; and now here it comes with conviction, almost panic. I mentally bless and exonerate anyone who has kicked a chair out from beneath her or swallowed opium in large chunks. My mind has met their environment, here in the void. I understand perfectly.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Reality is not easy, but all this make-believe doesn't make it easier.
β
β
Ayaan Hirsi Ali (Infidel)
β
The scriptures present a God who delights in genocide, rape, slavery, and the execution of nonconformists, and for millennia those writings were used to rationalize the massacre of infidels, the ownership of women, the beating of children, dominion over animals, and the persecution of heretics and homosexuals. Humanitarian reforms such as the elimination of cruel punishment, the dissemination of empathy-inducing novels, and the abolition of slavery were met with fierce opposition in their time by ecclesiastical authorities and their apologists. The elevation of parochial values to the realm of the sacred is a license to dismiss other peopleβs interests, and an imperative to reject the possibility of compromise.
β
β
Steven Pinker (The Better Angels of Our Nature: Why Violence Has Declined)
β
I played possum. I did this, as the possum does, out of fear.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Take me now, God!" I shout to the inky sky. "IΒ΄m ready."
"YouΒ΄re not ready. YouΒ΄re not even divorced yet," Bunny says. "You cannot die married to that man.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
People's behaviors are messages, not a diagnosis because I can no longer discern the world's version of insanity.
β
β
Shannon L. Alder
β
Wishful thinking about the peaceful tolerance of Islam cannot interpret away this reality: hands are still cut off, women still stoned and enslaved, just as the Prophet Muhammad decided centuries ago.
β
β
Ayaan Hirsi Ali (Infidel)
β
As for infidelities, he said, if you donβt find out about them at the right moment theyβre of no use: when youβre in love you forgive everything. For infidelities to have their real impact some lovelessness has to develop first. And he went on like that, piling up painful remarks about the blindness of people in love.
β
β
Elena Ferrante (The Story of the Lost Child)
β
Drinking wine and wearing trousers were nothing compared to reading the history of ideas.
β
β
Ayaan Hirsi Ali (Infidel)
β
How do you know? How best to ensure his nervous breakdown?" I ask.
"Keep going," Christian says. "Just go on as if nothing has happened. We all hate that.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Eleanor stayed with Franklin after his repeated infidelities, and yet toward the end of her life, she regretted it, and advised her children to choose differently. βNever for a minute would I advocate that people who no longer love each other should live together because it does not bring the right atmosphere into a home,β she wrote. She added that it was sad when a couple was unable to make a success of marriage, βbut I feel it is equally unwise for people to bring up children in homes where love no longer exists.
β
β
Anne Michaud (Why They Stay: Sex Scandals, Deals, and Hidden Agendas of Eight Political Wives)
β
I travel back in time, falling back into what I know for certain, the historical data I cling to in order to not go mad, not assume I made a suicidal and well-informed error in marrying this man.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
If you never left anything or anyone there would be no room for the new. Naturally, to move on is an infidelity -- to others, to the past, to old notions of oneself. Perhaps every day should contain at least one essential infidelity or necessary betrayal. It would be an optimistic, hopeful act, guaranteeing belief in the future -- a declaration that things can be not only different but better.
β
β
Hanif Kureishi (Intimacy)
β
The only people that can't handle the truth are those that suffer so much anxiety that they will live in denial, in order to prevent their illusion from being destroyed and feeling more anxiety.
β
β
Shannon L. Alder
β
ItΒ΄s a little song about abandonment, and it goes something like this....
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Someday I will have revenge. I know in advance to keep this to myself, and everyone will be happier. I do understand that I am expected to forgive N and his girlfriend in a timely fashion, and move on to a life of vegetarian cooking and difficult yoga positions and self-realization, and make this so much easier and more pleasant for all concerned.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Many partners of addicts have told me they feel bad about themselves for staying in the relationship because of the betrayal theyβve experienced. They imagine that the people who know their past judge them to be stupid for staying with the person whoβs caused them so much pain. I often counter this thinking, explaining that leaving may seem quick and easy because they can pretend theyβre okay and the problem has disappeared. However, if you leave your relationship, youβll be stuck with your pain and sorrow without the person you loved to help you sort it out. Why is this true? Because even though it feels as if your pain comes from your partner, itβs actually coming from inside you.
β
β
Alexandra Katehakis (Erotic Intelligence: Igniting Hot, Healthy Sex While in Recovery from Sex Addiction)
β
Love should not cause suffocation and death if it is truly love. Don't bundle someone into an uncomfortable cage just because you want to ensure their safety in your life. The bird knows where it belongs, and will never fly to a wrong nest.
β
β
Michael Bassey Johnson
β
Sometimesβ¦
Sometimes doubt is the opposite of faith, but sometimes doubt can be a pathway to faith.
Sometimes weakness is the opposite of strength, but sometimes weakness can be the pathway to strength.
Sometimes addiction is the opposite of sobriety, but sometimes addiction can be the pathway to sobriety.
Sometimes infidelity is the opposite of fidelity, but sometimes infidelity can be a pathway to fidelity.
Sometimes failure is the opposite of success, but sometimes failure can be the pathway to success.
β
β
David W. Jones (Enough: and Other Magic Words to Transform Your Life)
β
God is great and God is good," Lisa says. "But where are the Apache attack helicopters when you need them?
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
We expect one person to give us what once an entire village used to provide, and we live twice as long.
β
β
Esther Perel (The State of Affairs: Rethinking Infidelity)
β
I am not ready to think of him as either insane or evil, to consider in full how I could love and have a child with such a person. I am not ready to think about anything, except ways in which this may still be averted.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
It takes a long time to dissolve the bars of a mental cage.
β
β
Ayaan Hirsi Ali (Infidel)
β
ItΒ΄s like watching someone do a triple backflip dismount and land on two feet, solid, arms splayed in the air. I know I could never do it, donΒ΄t even know where I would begin to learn, but some people are built for it. He was handcrafted to leave, had practiced on other women since adolescence. I was one of an unnumbered series.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
How often since then has she wondered what might have happened if she'd tried to remain with him; if sheβd returned Richard's kiss on the corner of Bleeker and McDougal, gone off somewhere (where?) with him, never bought the packet of incense or the alpaca coat with rose-shaped buttons. Couldnβt they have discovered something larger and stranger than what they've got. It is impossible not to imagine that other future, that rejected future, as taking place in Italy or France, among big sunny rooms and gardens; as being full of infidelities and great battles; as a vast and enduring romance laid over friendship so searing and profound it would accompany them to the grave and possibly even beyond. She could, she thinks, have entered another world. She could have had a life as potent and dangerous as literature itself.
Or then again maybe not, Clarissa tells herself. That's who I was. This is who I am--a decent woman with a good apartment, with a stable and affectionate marriage, giving a party. Venture too far for love, she tells herself, and you renounce citizenship in the country you've made for yourself. You end up just sailing from port to port.
Still, there is this sense of missed opportunity. Maybe there is nothing, ever, that can equal the recollection of having been young together. Maybe it's as simple as that. Richard was the person Clarissa loved at her most optimistic moment. Richard had stood beside her at the pond's edge at dusk, wearing cut-off jeans and rubber sandals. Richard had called her Mrs. Dalloway, and they had kissed. His mouth had opened to hers; (exciting and utterly familiar, she'd never forget it) had worked its way shyly inside until she met its own. They'd kissed and walked around the pond together.
It had seemed like the beginning of happiness, and Clarissa is still sometimes shocked, more than thirty years later to realize that it was happiness; that the entire experience lay in a kiss and a walk. The anticipation of dinner and a book. The dinner is by now forgotten; Lessing has been long overshadowed by other writers. What lives undimmed in Clarissa's mind more than three decades later is a kiss at dusk on a patch of dead grass, and a walk around a pond as mosquitoes droned in the darkening air. There is still that singular perfection, and it's perfect in part because it seemed, at the time, so clearly to promise more. Now she knows: That was the moment, right then. There has been no other.
β
β
Michael Cunningham (The Hours)
β
Mr. Ludefance? This is Barnett Hooks. Weβre a law firm over here in Tallahassee. Iβve been trying to reach you for over a week as Iβm representing a client who is interested in hiring you.β
βIβm currently out of the country, Mr. Hooks. Why donβt you tell me about the nature of the problem? Mind you, I donβt take infidelity cases anymore.β
βNo, itβs not that type of case. This is about the late Judge Russell Hastings. He was an appellate judge with the First District Court of Appeals here in Tallahassee who unfortunately was murdered about a year ago.
β
β
Behcet Kaya (Appellate Judge (Jack Ludefance, #3))
β
Daily I walk around my small, picturesque town with a thought bubble over my head: Person Going Through A Divorce. When I look at other people, I automatically form thought bubbles over their heads. Happy Couple With Stroller. Innocent Teenage Girl With Her Whole Life Ahead Of Her. Content Grandmother And Grandfather Visiting Town Where Their Grandchildren Live With Intact Parents. Secure Housewife With Big Diamond. Undamaged Group Of Young Men On Skateboards. Good Man With Baby In BabyBjΓΆrn Who Loves His Wife. Dogs Who Never Have To Worry. Young Kids Kissing Publicly. Then every so often I see one like me, one of the shambling gaunt women without makeup, looking older than she is: Divorcing Woman Wondering How The Fuck This Happened.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best -- making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred -- secret hatred: there is disgust -- unspoken disgust: there is treachery -- family treachery: there is vice -- deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death.
β
β
Charlotte BrontΓ« (Shirley)
β
Your job then, should you choose to accept it, is to keep searching for the metaphors, rituals and teachers that will help you move ever closer to divinity. The Yogic scriptures say that God responds to the sacred prayers and efforts of human beings in any way whatsoever that mortals choose to worshipβjust so long as those prayers are sincere.
I think you have every right to cherry-pick when it comes to moving your spirit and finding peace in God. I think you are free to search for any metaphor whatsoever which will take you across the worldly divide whenever you need to be transported or comforted. It's nothing to be embarrassed about. It's the history of mankind's search for holiness. If humanity never evolved in its exploration of the divine, a lot of us would still be worshipping golden Egyptian statues of cats. And this evolution of religious thinking does involve a fair bit of cherry-picking. You take whatever works from wherever you can find it, and you keep moving toward the light.
The Hopi Indians thought that the world's religions each contained one spiritual thread, and that these threads are always seeking each other, wanting to join. When all the threads are finally woven together they will form a rope that will pull us out of this dark cycle of history and into the next realm. More contemporarily, the Dalai Lama has repeated the same idea, assuring his Western students repeatedly that they needn't become Tibetan Buddhists in order to be his pupils. He welcomes them to take whatever ideas they like out of Tibetan Buddhism and integrate these ideas into their own religious practices. Even in the most unlikely and conservative of places, you can find sometimes this glimmering idea that God might be bigger than our limited religious doctrines have taught us. In 1954, Pope Pius XI, of all people, sent some Vatican delegates on a trip to Libya with these written instructions: "Do NOT think that you are going among Infidels. Muslims attain salvation, too. The ways of Providence are infinite."
But doesn't that make sense? That the infinite would be, indeed ... infinite? That even the most holy amongst us would only be able to see scattered pieces of the eternal picture at any given time? And that maybe if we could collect those pieces and compare them, a story about God would begin to emerge that resembles and includes everyone? And isn't our individual longing for transcendence all just part of this larger human search for divinity? Don't we each have the right to not stop seeking until we get as close to the source of wonder as possible? Even if it means coming to India and kissing trees in the moonlight for a while?
That's me in the corner, in other words. That's me in the spotlight. Choosing my religion.
β
β
Elizabeth Gilbert (Eat, Pray, Love)
β
Soon he was online every night until one or two a.m. Often he would wake up at three of four a.m. and go back online. He would shut down the computer screen when I walked in. In the past, he used to take the laptop to bed with him and we would both be on our laptops, hips touching. He stopped doing that, slipping off to his office instead and closing the door even when A was asleep. He started closing doors behind him. I was steeped in denial, but my body knew.
β
β
Suzanne Finnamore (Split: A Memoir of Divorce)
β
Most unmarried Somali girls who got pregnant committed suicide. I knew of one girl in Mogadishu who poured a can of gasoline over herself in the living room, with everyone there, and burned herself alive. Of course, if she hadn't done this, her father and brothers would probably have killed her anyway.
β
β
Ayaan Hirsi Ali (Infidel)
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Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun.
When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, Buddha and Wotan, he is now the peer of Richmond P. Hobson, Alton B. Parker, Adelina Patti, General Weyler and Tom Sharkey.
Speaking of Huitzilopochtli recalls his brother Tezcatlipoca. Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year.
Lead me to his tomb: I would weep, and hang a couronne des perles. But who knows where it is? Or where the grave of Quetzalcoatl is? Or Xiuhtecuhtli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Of Mictlan? Or Xipe? Or all the host of Tzitzimitl? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of Hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods, but today even the drunkest Irishman laughs at them.
But they have company in oblivion: the Hell of dead gods is as crowded
as the Presbyterian Hell for babies. Damona is there, and Esus, and
Drunemeton, and Silvana, and Dervones, and Adsullata, and Deva, and
Bellisima, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them - temples with stones as large as hay-wagons.
The business of interpreting their whims occupied thousands of priests,
bishops, archbishops. To doubt them was to die, usually at the stake.
Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence.
What has become of Sutekh, once the high god of the whole Nile Valley? What has become of:
Resheph
Anath
Ashtoreth
El
Nergal
Nebo
Ninib
Melek
Ahijah
Isis
Ptah
Anubis
Baal
Astarte
Hadad
Addu
Shalem
Dagon
Sharaab
Yau
Amon-Re
Osiris
Sebek
Molech?
All there were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor. Yet they have all gone down the chute, and with them the following:
BilΓ©
Ler
Arianrhod
Morrigu
Govannon
Gunfled
Sokk-mimi
Nemetona
Dagda
Robigus
Pluto
Ops
Meditrina
Vesta
You may think I spoof. That I invent the names. I do not. Ask the rector to lend you any good treatise on comparative religion: You will find them all listed. They were gods of the highest standing and dignity-gods of civilized peoples-worshiped and believed in by millions. All were omnipotent, omniscient and immortal.
And all are dead.
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H.L. Mencken (A Mencken Chrestomathy)
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Many well-meaning Dutch people have told me in all earnestness that nothing in Islamic culture incites abuse of women, that this is just a terrible misunderstanding. Men all over the world beat their women, I am constantly informed. In reality, these Westerners are the ones who misunderstand Islam. The Quaran mandates these punishments. It gives a legitimate basis for abuse, so that the perpetrators feel no shame and are not hounded by their conscience of their community. I wanted my art exhibit to make it difficult for people to look away from this problem. I wanted secular, non-Muslim people to stop kidding themselves that "Islam is peace and tolerance.
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Ayaan Hirsi Ali (Infidel)
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By declaring our Prophet infallible and not permitting ourselves to question him, we Muslims had set up a static tyranny. The Prophet Muhammad attempted to legislate every aspect of life. By adhering to his rules of what is permitted and what is forbidden, we Muslims supressed the freedom to think for ourselves and to act as we chose. We froze the moral outlook of billions of people into the mind-set of the Arab desert in the seventh century. We were not just servants of Allah, we were slaves.
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Ayaan Hirsi Ali (Infidel)
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I am replete with stamina in finding out every single fact I can about this whole affair.
Yet, I think, do I want to pull that thread? Do I want to unleash the truth, unravel deceit, and kill reality as IΒ΄ve known it? It is irreparable, if I do, from the moment we met until now. It is long. If I discover too much that is false about what I thought my past was, Time will be skewed even further. I already have a poor connection with the present. Example: I have no sense of what day it is. ItΒ΄s better.
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Suzanne Finnamore (Split: A Memoir of Divorce)
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I sensed he may have occasionally strayed in some of his past relationships. It was something I felt but ignored, a rent in the fabric of an otherwise splendid garment I thought I could mend. I thought I could live with itβI thought, yes and I admit it, that I would be different. That at the very least, middle age and children would slow him down; however, they seemed to accelerate his pace.
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Suzanne Finnamore (Split: A Memoir of Divorce)
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Is it that by its indefiniteness it shadows forth the heartless voids and immensities of the universe, and thus stabs us from behind with the thought of annihilation, when beholding the white depths of the milky way? Or is it, that as in essence whiteness is not so much a color as the visible absence of color; and at the same time the concrete of all colors; is it for these reasons that there is such a dumb blankness, full of meaning, in a wide landscape of snows- a colorless, all-color of atheism from which we shrink? And when we consider that other theory of the natural philosophers, that all other earthly hues β every stately or lovely emblazoning β the sweet tinges of sunset skies and woods; yea, and the gilded velvets of butterflies, and the butterfly cheeks of young girls; all these are but subtile deceits, not actually inherent in substances, but only laid on from without; so that all deified Nature absolutely paints like the harlot, whose allurements cover nothing but the charnel-house within; and when we proceed further, and consider that the mystical cosmetic which produces every one of her hues, the great principle of light, for ever remains white or colorless in itself, and if operating without medium upon matter, would touch all objects, even tulips and roses, with its own blank tinge β pondering all this, the palsied universe lies before us a leper; and like wilful travellers in Lapland, who refuse to wear colored and coloring glasses upon their eyes, so the wretched infidel gazes himself blind at the monumental white shroud that wraps all the prospect around him. And of all these things the Albino whale was the symbol. Wonder ye then at the fiery hunt?
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Herman Melville (Moby-Dick or, The Whale)
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People accuse me of having interiorized a feeling of racial inferiority, so that I attack my own culture out of self-hatred, because I want to be white. This is a tiresome argument. Tell me, is freedom then only for white people? Is it self-love to adhere to my ancestors' traditions and mutilate my daughters? To agree to be humiliated and powerless? To watch passively as my countrymen abuse women and slaughter each other in pointless disputes? When I came to a new culture, where I saw for the first time that human relations could be different, would it have been self-love to see that as a foreign cult, which Muslims are forbidden to practice?
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Ayaan Hirsi Ali (Infidel)
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I care for you, darling, I love you,
the only reason I fucked L. is because you fucked
Z. and then I fucked R. and you fucked N.
and because you fucked N. I had to fuck
Y. But I think of you constantly, I feel you
here in my belly like a baby, love I'd call it,
no matter what happens I'd call it love, and so
you fucked C. and then before I could move
you fucked W., so I had to fuck D. But
I want you to know that I love you, I think of you
constantly, I don't think I've ever loved anybody
like I love you.
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Charles Bukowski (Play the Piano Drunk Like a Percussion Instrument Until the Fingers Begin to Bleed a Bit)
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Why did you come in to-night with your heads in the air? 'Make way, we are coming! Give us every right and don't you dare breathe a word before us. Pay us every sort of respect, such as no one's ever heard of, and we shall treat you worse than the lowest lackey!' They strive for justice, they stand on their rights, and yet they've slandered him like infidels in their article. We demand, we don't ask, and you will get no gratitude from us, because you are acting for the satisfaction of your own conscience! Queer sort of reasoning!... He has not borrowed money from you, he doesn't owe you anything, so what are you reckoning on, if not his gratitude? So how can you repudiate it? Lunatics! They regard society as savage and inhuman, because it cries shame on the seduced girl; but if you think society inhuman, you must think that the girl suffers from the censure of society, and if she does, how is it you expose her to society in the newspapers and expect her not to suffer? Lunatics! Vain creatures! They don't believe in God, they don't believe in Christ! Why, you are so eaten up with pride and vanity that you'll end by eating up one another, that's what I prophesy. Isn't that topsy-turvydom, isn't it infamy?
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Fyodor Dostoevsky (The Idiot)
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How could you do that to me?" I repeat. I donΒ΄t have to itemize. He knows what I speak of.
Eventually N produces three answers, in this order:
1. "Because I am a complete rotter." I silently agree, but itΒ΄s a cop-out: I have maggots, therefore I am dead.
2. "I was stressed at work and unhappy and we were always fighting...and you know I was just crazy..."
I cut him off, saying, "You donΒ΄t get to be crazy. You did exactly what you chose to do."
Which is true, he did. It is what he has always done. He therefore seems slightly puzzled at the need for further diagnosis, which may explain his third response:
3. "I donΒ΄t know."
This, I feel instinctively, is the correct answer. How can I stay angry with him for being what he is? I was, after all, his wife, and I chose him. No coincidences, thatΒ΄s what Freud said. None. Ever.
I wipe my eyes on my sleeve and walk toward the truck, saying to his general direction, "Fine. At least now I know: You donΒ΄t know."
I stop and turn around and fire one more question: a bullet demanding attention in the moment it enters the skin and spreads outward, an important bullet that must be acknowledged.
"What did you feel?"
After a lengthy pause, he answers. "I felt nothing."
And that, I realize too late, was not the whole truth, but was a valid part of the truth.
Oh, and welcome to the Serengeti. That too.
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Suzanne Finnamore (Split: A Memoir of Divorce)