Induction Day Quotes

The day before yesterday, in the woods of Touques, in a charming spot beside a spring, I found old cigar butts and scraps of pâté. People had been picnicking. I described such a scene in Novembre eleven years ago; it was entirely imagined, and the other day it came true. Everything one invents is true, you may be sure. Poetry is as precise as geometry. Induction is as accurate as deduction; and besides, after reaching a certain point one no longer makes any mistake about the things of the soul.

Domestic animals expect food when they see the person who usually feeds them. We know that all these rather crude expectations of uniformity are liable to be misleading. The man who has fed the chicken every day throughout its life at last wrings its neck instead, showing that more refined views as to the uniformity of nature would have been useful to the chicken.

Examples of truths known to us by immediate consciousness, are our own bodily sensations and mental feelings. I know directly, and of my own knowledge, that I was vexed yesterday, or that I am hungry to-day.

The programme into which Cheryl was inducted combined all the different ways the intelligence community had learned could cause intense psychological change in adults and children. It had been learned through the use of both knowledgeable and 'unwitting' volunteers. They were subjected to sensory overload, isolation, drugs and hypnosis, all used on bodies that had been weakened from mild hunger. The horror of the programme was that it would be like having an elementary school sex education class conducted by a paedophile rapist. It would have been banned had the American government signed the Helsinki Accords. But, of course, they hadn't. For the test that day and in those that followed, Cheryl Hersha was positioned so she faced a portable movie screen. A 16mm movie projector was on a platform, along with several reels of film. Each was a short pornographic film meant to make her aware of sexuality in a variety of forms...

This is evidently an incorrect application of the word same ; for the feeling which I had yesterday is gone, never to return; what I have to-day is another feeling, exactly like the former, perhaps, but distinct from it; and it is evident that two different persons can not be experiencing the same feeling, in the sense in which we say that they are both sitting at the same table.

Nothing can take the puff out of the scientific chest more than a study of its history. Perhaps that's why it's so rare to find science departments requiring courses in the history of science. The history of science provides great strength to the inductive inference that, at any point in its history, that day's science will almost certainly be deemed false, if not laughable, within a century (often in much less time). As the saying goes, if you marry the science of today, you will be a widow tomorrow.

The smell hit me and I recoiled from Jake. "Jesus, Jake. Why didn't you just take a shit when we stopped?" I wrinkled my nose in disgust and gave him a dirty look. "You could have at least cracked a window or something! Today is not the day for ninja fart!" "What are you talking about? I didn't do anything." "Riiiight. I know you let one rip." I said, dragging out the word. Daphne growled and her body went rigid in my arms. "See? Even the dog doesn't believe you! Your ass smells like death warmed over, buddy.

The German philosopher Hans Vaihinger, in his important but, in America, little-known book, The Philosophy of 'As If,' proposed that in addition to inductive and deductive thought, there exists an original thought form he calls "fictional thinking." Myth, religious allegory, metaphor, aphorisms, indeed, the world of legal fictions and analogy are examples of fictions we use every day in thinking. An ordinary road map is actually fiction, for nothing like the map exists. Yet we can move accurately, assuredly in the real world as a result of our reliance on the fictional representation of the map. An argument that depends upon "fictional thinking," as Vaihinger called it, is the most powerful of all arguments—the parables of Christ, the stories of tribal chieftains, the fairy tales and fables that are the very undergarments of our society. Jorge Luis Borges, who won the Nobel Prize for literature, Gabriel García Márquez, and Joseph Campbell have all made the same argument, that "fictional thinking" is the original form of human thought, that it harkens to our genes.

But why did she come back and take her card away?" asked Miss Mackintosh. "I told Florence that Miss Mapp had heard something dreadful about her. And how did she know that Lady Deal was coming here at all? The house was taken in my name." "That's just what we all long to find out," said Diva eagerly. "She said that somebody in London told her." "But who?" asked Miss Mackintosh. "Florence only settled to come at lunch time that day, and she told her butler to ring up Susie and say she would be arriving." Diva's eyes grew round and bright with inductive reasoning. "I believe we're on the right tack," she said. "Could she have received Lady Deal's butler's message, do you think? What's your number?" "Tilling 76," said Miss Mackintosh. Evie gave three ecstatic little squeaks. "Oh, that's it, that's it!" she said. "Elizabeth Mapp is Tilling 67. So careless of them, but all quite plain. And she did hear it from somebody in London. Quite true, and so dreadfully false and misleading, and so like her. Isn't it, Diva? Well, it does serve her right to be found out." Miss Mackintosh was evidently a true Tillingite. "How marvellous!" she said.

The part played by deduction in science is greater than Bacon supposed. Often, when a hypothesis has to be tested, there is a long deductive journey from the hypothesis to some consequence that can be tested by observation. Usually the deduction is mathematical, and in this respect Bacon underestimated the importance of mathematics in scientific investigation. The problem of induction by simple enumeration remains unsolved to this day. Bacon was quite right in rejecting simple enumeration where the details of scientific investigation are concerned, for in dealing with details we may assume general laws on the basis of which, so long as they are taken as valid, more or less cogent methods can be built up. John Stuart Mill framed four canons of inductive method, which can be usefully employed so long as the law of causality is assumed; but this law itself, he had to confess, is to be accepted solely on the basis of induction by simple enumeration. The thing that is achieved by the theoretical organization of science is the collection of all subordinate inductions into a few that are very comprehensive—perhaps only one. Such comprehensive inductions are confirmed by so many instances that it is thought legitimate to accept, as regards them, an induction by simple enumeration. This situation is profoundly unsatisfactory, but neither Bacon nor any of his successors have found a way out of it.

From the Author Matthew 16:25 says, “For whoever desires to save his life will lose it, but whoever loses his life for my sake will find it.”  This is a perfect picture of the life of Nate Saint; he gave up his life so God could reveal a greater glory in him and through him. I first heard the story of Operation Auca when I was eight years old, and ever since then I have been inspired by Nate’s commitment to the cause of Christ. He was determined to carry out God’s will for his life in spite of fears, failures, and physical challenges. For several years of my life, I lived and ministered with my parents who were missionaries on the island of Jamaica. My experiences during those years gave me a passion for sharing the stories of those who make great sacrifices to carry the gospel around the world. As I wrote this book, learning more about Nate Saint’s life—seeing his spirit and his struggles—was both enlightening and encouraging to me. It is my prayer that this book will provide a window into Nate Saint’s vision—his desires, dreams, and dedication. I pray his example will convince young people to step out of their comfort zones and wholeheartedly seek God’s will for their lives. That is Nate Saint’s legacy: changing the world for Christ, one person and one day at a time.   Nate Saint Timeline 1923 Nate Saint born. 1924 Stalin rises to power in Russia. 1930 Nate’s first flight, aged 7 with his brother, Sam. 1933 Nate’s second flight with his brother, Sam. 1936 Nate made his public profession of faith. 1937 Nate develops bone infection. 1939 World War II begins. 1940 Winston Churchill becomes British Prime Minister. 1941 Nate graduates from Wheaton College. Nate takes first flying lesson. Japan attacks Pearl Harbor, Hawaii. 1942 Nate’s induction into the Army Air Corps. 1943 Nate learns he is to be transferred to Indiana. 1945 Atomic bombs dropped on Hiroshima and Nagasaki, Japan by U.S. 1946 Nate discharged from the Army. 1947 Nate accepted for Wheaton College. 1948 Nate and Marj are married and begin work in Eduador. Nate crashes his plane in Quito. 1949 Nate’s first child, Kathy, is born. Germany divided into East and West. 1950 Korean War begins. 1951 Nate’s second child, Stephen, is born. 1952 The Saint family return home to the U.S. 1953 Nate comes down with pneumonia. Nate and Henry fly to Ecuador. 1954 The first nuclear-powered submarine is launched. Nate’s third child, Phillip, is born. 1955 Nate is joined by Jim Elliot, Ed McCully, Peter Fleming and Roger Youderian. Nate spots an Auca village for the first time. Operation Auca commences. 1956 The group sets up camp four miles from the Auca territory. Nate and the group are killed on “Palm Beach”.

But sleep tha pondereth and is not to be and there oh may my weary spirit dwell apart forms heaven's eternity and yet how far from hell. other friends have flown before on the morrow he will leave me as my hopes have flown before the bird said nevermore. leave my loneliness unbroken. how dark a woe yet how sublimes a hope. And the fever called living is conquered at last. I stand amid the roar of a surf tormented shore and i hold within my hand grains of the golden sand how few yet how they creep through my fingers to the deep while i weep while i weep o god can i not grasp them with a tighter clasp o god can i not save one from the pitiless wave is all that we see or seem but a dream within a dream. Hell rising form a thousand thrones shall do it reverence. It was the dead who groaned within lest the dead who is forsaken may not be happy now. even for thy woes i love thee even for thy woes thy beauty and thy woes think of all that is airy and fairy like and all that is hideous and unwieldy. hast thou not dragged Diana from her car. I care not though it perishes with a thought i then did cherish. For on its wing was dark alley and as it fluttered fell an essence powerful to destroy a soul that knew it well. (Talking about death) the intense reply of hers to our intelligence. Then all motion of whatever nature creates most writers poets in especial prefer having it understood that they compose by a species of fine frenzy an ecstatic intuition and would positively shudder at letting the public take a peep behind the scenes at the elaborate and vacillating crudities of thought at the true purposes seized only at the last moment at the innumerable glimpses of idea that arrived not at the maturity of full view at the fully matured fancies discarded in despair as unmanageable at the cautions selection and rejections at the painful erasures and interpolations in a word at the wheels and pinions the tackle for scene shifting the steep ladders and demon traps the cock[s feathers a the red pain and the black patches which in ninety nine cases out of the hundred constitute the properties of the literary _histiro. Wit the Arabians there is a medium between heaven and hell where men suffer no punishment but yet do not attain that tranquil and even happiness which they supposed to be characteristic of heavenly enjoyment. If i could dwell where israfel hath dwelt and he where i he might not sing so wildly well mortal melody, while a bolder note than this might swell form my lyre within the sky. And i am drunk with love of the dead who is my bride. And so being young and dipt in folly , I feel in love with melancholy. I could not love except where death was mingling his with beauty's breath or hymen, Time, and destiny were stalking between her and me. Yet that terror was not friegt but a tremulous delight a feeling not the jeweled mine could teach or bribe me to define nor love although the love were thine. Whose solitary soul could make an Eden of that dim lake. that my young life were a lasting dream my spirit not awakening till the beam of an eternity should bring the morrow. An idle longing night and day to dream my very life away. As others saw i could not bring my passions from a comman spring from the sam source i have not taken my sorrow and all i loved i loved alone La solitude est une belle chose; mais il faut quelqu'un pour vous dire que la solitude estune belle chose impulse upon the ether the source of all motion is thought and the source of all thought. Be of heart and fear nothing your allotted days of stupor have expired and tomorrow i will myself induct you into the full joys and wonders of your novel existence. unknown now known of the speculative future merged in the august and certain present.

Between September 1969 and May 1970, there were at least 250 bombings linked to white-dominated radical groups in the United States. This was an average of almost one per day. (The government placed the number at six times as high.) Favorite targets were ROTC buildings, draft boards, induction centers, and other federal offices. In February 1970 bombs exploded at the New York headquarters of Socony Mobil, IBM, and General Telephone and Electronics.

All medications, including those in epidurals, reach your baby through the placenta, affecting his ability to find the breast, latch, and suck effectively after he’s born. Depending on how long the epidural was in place and the drugs used in it, these effects can last from a few days to a few weeks. Pain-relieving drugs reduce your own endorphins, which may increase your baby’s discomfort, both before the birth and after the birth, when more endorphins are passed on through your milk. Your baby may cry more. Or, without your natural endorphins, you and baby may feel “flatter” emotionally, making it harder for you to respond to each other. Epidurals can cause your temperature to rise, which raises your baby’s temperature. He may be sent to the nursery for observation and antibiotics in case he has an infection. And if an epidural or induction included hours of IV fluids, your normal breast and nipple shape may be distorted, making latching difficult even with skilled help. This can be hard information to read, but it’s what the research very clearly shows. As childbirth educator Linda Smith, IBCLC, comments, “If your friend tells you how she ‘loved her epidural,’ ask her how her first month of motherhood went.

Suppressed I Rise” is the true story of a courageous mother from South Africa and her two daughters. It started when Adeline, the granddaughter of missionaries from Germany, met and fell in love with a handsome young teacher, Richard Beck. They were married in the Cape Province of South Africa and would have been able to enjoy a normal life if it hadn’t been for the dark clouds of World War II. Their first child Brigitte was born in Cape Town in 1936, just as Germany was ordering its citizens to return to the Vaterland. Richard Beck obeyed his country’s call and returned to Mannheim, Germany, bringing his family with him. His young wife gave birth to Ursula, her second daughter, in the Mannheim Municipal Hospital on March 31, 1940, just days before Germany invaded Norway. It wasn’t long before Richard was inducted into the German Army and eventually sent to German-occupied Paris, leaving Adeline with her two young daughters, alone in a foreign land that was now at war with her own country, the Union of South Africa. This was certainly not what she had expected, but life offers no guarantees….

In pre-Indira Gandhi days the IB was basically guided by the ‘ear marking’ scheme. This scheme enabled the IB to earmark certain IPS officers while they were under training in the Police Academy. They were earmarked on the basis of their performance in the All India Services Examination, performance in the academy and confidential reports on their shaping up process. A number of brilliant officers, including the illustrious Directors like Hari Anand Barari, M. K. Narayanan, and V. G. Vaidya were inducted through the earmarking scheme. The humble author of this book was also an earmarked officer. Of course, some officers also were inducted on ‘deputation’ from state cadres. They were later absorbed as ‘hard core’ officers. This system was abandoned after 1970 to accommodate ‘loyal and committed officers’ and also to bring the IB at par with other Central Police Organisations (CPO), like the CRPF, BSF. The IB was opened up as a waiting room for IPS officers from the less glamorous state cadres like Manipur and Tripura, Assam, West Bengal and any other state where the prevailing political culture did not suit certain officers. They used the IB to cool off and to catch up with other opportunities.

[...] One chief difference between the medieval "scientist" and the scientist of to-day[1948] lies in the nature of the first principles accepted and in the attitude adopted toward them. The modern scientist has seen the breakdown of too many first principles to accept any as eternal truths. He proceeds inductively, building up slowly on the basis of observed facts. His attitude to his own (or at least to his brother's scientist) first principles is one of hesitation, even suspicion. He looks on them as "working hypotheses" to be modified or changed in the light of further experience. The older scientist, although he too realized that his function wa to explain facts, closed the door on fresh evidence too soon. The modern, at least in theory, keeps it always open. But there is a further and perhaps more interesting difference between them. The medieval thinker aimed at comprehensiveness. he seems not to be satisfied with anything short of the whole. The modern thinker is more modest and seeks the key not to the universe but to one group of facts within it. He likes to break problems up and resolve them bit by bit. He is not interested (that is professionally speaking) in the world as a whole, but only in one small corner of it. Herein lies the traditional distinction between "science" and "philosophy." both science and philosophy try to discover principles and interpret detail in their light; but whereas science tries to clear up small areas of the world, philosophy aims at the world as a whole. it stands in relation to the various sciences much as each science stands in relation to the various sciences much as each science stands in relation to its particular subject-matter. It is the science which seeks to reduce to the scientific unity and order the results of the various sciences. [...]

Matt Swierad has been broadcasting minor-league baseball for twenty-three years—ever since he graduated from Jacksonville University with a degree in history. He spent seven years in the Class A South Atlantic League before landing the job in Charlotte in 1998. He was only thirty-one at the time and was on the path he wanted to be to get to the major leagues. Seven years later, Swierad was still in Charlotte and beginning to wonder if the major leagues were just a pipe dream. Then came an unexpected—if temporary—opportunity. Jerry Coleman, who had been doing play-by-play for the San Diego Padres forever, was being inducted into the Hall of Fame. The Padres needed someone to fill in for the three games that Coleman would miss during Hall of Fame weekend and put out a notice that anyone interested in the three-day job could send in an application. Swierad almost didn’t bother. “I figured there was no chance, that someone who had an in with someone out there would probably get it,” he said. “My wife finally convinced me that I should at least give it a shot.” The Knights were in Buffalo on a long road trip and had gotten to the hotel early one morning to find that they couldn’t check into their rooms right away—a frequent occurrence of Triple-A travel. When they finally got in their rooms, Swierad walked over to a nearby food court to get some lunch.

Keynes’s view of probability as logical insight was conceived as an attack on the dominant theory of his day – the frequency theory - which said that probability was a fact of nature: if one in ten smokers dies of cancer, the probability of smokers dying of cancer is 10%. The identification of frequency with probability, Keynes wrote, ‘is a very grave departure from the established use of words’; moreover, it assumes the ‘inductive hypothesis’ which cannot itself be derived from frequencies. The point, above all, which Keynes wanted to establish is that our knowledge of probabilities is more extensive than our knowledge of frequencies. By the same token, our knowledge of probabilities is only to a limited extend numerical knowledge – knowledge of ratios. Logical intuition, acting on evidence, can in most cases do no better than to discern that one conclusion is more likely than another, without being able to discern how much more or how much less likely.

Lewis seems to have seen his move to Cambridge in January 1955 as marking a fresh start. It is striking how few of his writings of this later period of his life deal specifically with apologetic themes, if understood in terms of the explicit rational defence of the Christian faith. In a letter of September 1955, declining the invitation of the American evangelical leader Carl F. H. Henry (1913–2003) to write some apologetic pieces, Lewis explained that while he had done what he could “in the way of frontal attacks,” he now felt “quite sure” those days were over. He now preferred more indirect approaches to apologetics, such as those which appealed to “fiction and symbol.”[556] These remarks to Carl Henry—one of the most significant figures in the history of postwar American evangelicalism—are clearly relevant to the creation of Narnia. Many would see this comment about “fiction and symbol” as a reference to his Chronicles of Narnia, which can easily be categorised as works of narrative or imaginative apologetics, representing a move away from the more deductive or inductive argumentative approaches of his wartime broadcast talks.

That doesn’t sound like the boy I knew, but in the four years since I saw him last, he would have been inducted into all the pleasures of the High Court, would have been served up a surfeit of every imaginable debauched delight. Sycophants and toadies would be so busy vying for his attention that, these days, I wouldn’t be allowed close enough to kiss the hem of his cloak.

even mere predictions can never be justified by observational evidence, as Bertrand Russell illustrated in his story of the chicken. (To avoid any possible misunderstanding, let me stress that this was a metaphorical, anthropomorphic chicken, representing a human being trying to understand the regularities of the universe.) The chicken noticed that the farmer came every day to feed it. It predicted that the farmer would continue to bring food every day. Inductivists think that the chicken had ‘extrapolated’ its observations into a theory, and that each feeding time added justification to that theory. Then one day the farmer came and wrung the chicken’s neck. The disappointment experienced by Russell’s chicken has also been experienced by trillions of other chickens. This inductively justifies the conclusion that induction cannot justify any conclusions!

January 26: Journalist George Carpozi Jr. interviews Marilyn at the Gladstone Hotel. He is accompanied by photographer George Miller, who accompanies Marilyn, dressed in a dark fur coat, on a walk through Central Park. She drives with DiMaggio to Cooperstown, New York, to see his induction into the Baseball Hall of Fame. They also visit his brother Dominic and Dominic’s wife Emily, who are living near Boston.

[E]verything points to the conclusion that the leaders and members of the so-called “Jerusalem Church” were not Christians in any sense that would be intelligible to Christians of a later date. They were Jews, who subscribed to every item of the Jewish faith. For example, so far from regarding baptism as ousting the Jewish rite of circumcision as an entry requirement into the religious communion, they continued to circumcise their male children, thus inducting them into the Jewish covenant. The first ten “bishops” of the “Jerusalem Church” . . . were all circumcised Jews. They kept the Jewish dietary laws, the Jewish Sabbaths and festivals, including the Day of Atonement (thus showing that they did not regard the death of Jesus as atoning for their sins), the Jewish purity laws (when they had to enter the Temple, which they did frequently), and they used the Jewish liturgy for their daily prayers . . .  . . . the first follower of Jesus with whom Paul had friendly contact, Ananias of Damascus, is described as a “devout observer of the Law and well spoken of by all the Jews of that place.” (Acts 22:12)

At Bob Dylan’s induction into the Rock and Roll Hall of Fame in 1988, Bruce Springsteen described hearing Dylan’s music for the very first time. Springsteen was fifteen, he said, riding in the car with his mother, idly listening to the radio, when “Like a Rolling Stone” came on. It was as though, Springsteen recalled, “somebody took his boot and kicked open the door to your mind.” His mother’s verdict: “That man can’t sing.” Mrs. Springsteen’s response reminds us that we don’t all react the same way to the same experience—and her son’s reminds us that life holds moments when our perspective dramatically shifts, when our assumptions are deeply challenged, when we see new possibilities or sense for the first time that whatever has been holding us back from freedom or creativity or new ventures might actually be overcome. There

By noon, we had run almost every test we could do in our own small lab, and found one or two useless things. First, the basic broth was made from one of the commercially popular high-octane energy drinks. Human blood had been added in and, although it was difficult to be absolutely certain using the small and badly degraded sample, I was reasonably sure it had come from several sources. But the last ingredient, the organic something, remained elusive. “Okay,” I said at last. “Let’s go at this a different way.” “What,” Vince said, “with a Ouija board?” “Almost,” I said. “How about we try inductive logic?” “Okay, Sherlock,” he said. “More fun than gas chromatography any day.” “Eating your fellow humans is not natural,” I said, trying to put myself into the mind of someone at the party, but Vince interrupted my slow-forming trance. “What,” he said, “are you kidding? Didn’t you read any history at all? Cannibalism is the most natural thing in the world.” “Not in twenty-first-century Miami,” I said. “No matter what they say in the Enquirer.” “Still,” he said, “it’s just a cultural thing.” “Exactly,” I said. “We have a huge cultural taboo against it that you would have to overcome somehow.” “Well, you got ’em drinking blood, so the next step isn’t that big.

From his earliest days at Trinity College, Cambridge, Bacon was preoccupied with a philosophy and scientific method that would entail a decisive break with the past. He came to believe that the traditional process of deduction from supposedly self-evident principles had produced little new scientific knowledge; it either gave back what we already knew or else it led us astray by giving illusory support to our confusions. What was needed was a confrontation with various obstacles to knowledge, with various idols, that is, false appearances. Also needed was the systematic understanding and control of nature based on an empirical method. The axioms of Bacon’s philosophy would be statements of natural causes and laws derived by induction from scientific observation and experiment.3 Aphorisms concerning the Interpretation of Nature and the Kingdom of Man 1. Man, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature; beyond this he neither knows anything nor can do anything.

since the moment those photons left our own sun, I had been born, raised, educated, inducted into the Commonwealth Defense Corps, and trained to fly a drop ship, and I had still beaten the light to Fomalhaut by a few days.

Obesity is so rampant that it seems contagious. It’s an epidemic now, and it’s spreading to other countries— the British are gaining, the Chinese are gaining, even the French are gaining— which makes it a pandemic. There are frantic efforts to make it stop. Weight Watchers and Overeaters Anonymous were just early tactics in a long war that would go on to include the Pritikin Principle, the Scarsdale Medical Diet, Slimfast, the Atkins Diet, the South Beach Diet, The Zone, Nutrisystem, Jenny Craig, the Blood Type Diet, the Mediterranean Diet, the Master Cleanse, the DASH diet, the Cabbage Soup Diet, the Paleo Diet, and the Raw Diet. Americans have eaten fat- burning grapefruits, consumed cabbage soup for seven straight days, calculated their daily points target, followed the easy and customizable menu plan, dialed the 1- 800 number to speak to a live weight- loss counselor, taken cider vinegar pills, snacked strategically, eliminated high- glycemic vegetables during the fourteen- day induction phase, achieved a 40:30:30 calorie ratio, brought insulin and glucagon into balance, sought scientific guidance from celebrities, abstained from the deadly cultural practice known as cooking, tanned and then bled themselves to more fully mimic the caveman state, asked that the chef please prepare the omelet with no yolks, and attained the fat- burning metabolic nirvana known as ketosis. It has all been a terrible, amazing failure.

I would like to introduce a wonderful word to you, which will mean a great deal to your happiness. The word is "consciousness." It means the sum total of all your beliefs. Add up every thought or idea which you have ever accepted as true and that adds up to your state of beingness or consciousness. If you have accepted thoughts in the past which are not true, regarding who you are and what your relationship to other people is, then you have a consciousness of inferiority. You have that consciousness because you have accepted certain untrue things as though they were true. If you knew the truth about yourself you would not feel inferior, but you would jump up and down and shout. You would know that your Creator is richer than Henry Ford, and he is smarter than Einstein, and he is constantly looking after you day and night. You would know that you are very important. Now, how does one change his consciousness from a consciousness of inferiority to a consciousness of confidence in one's self. We must learn who we are and that we have an important role to play in the game of life. We must realize that we are indispensable channels of service to humanity. That we have both a conscious mind in a subconscious mind and that we reason both deductively and inductively

After the United States entered World War I, Southern landowners had a new means of ensuring their laborers remained on plantations—the threat of the draft. In the summer of 1918 the army’s provost marshal, General Enoch Crowder, issued a “Work or Fight” order to all local exemption boards, allowing them to draft men who were not engaged in employment. Crowder’s order essentially federalized the local vagrancy laws that were already pervasive throughout the South. It was now up to the small-town sheriff, mayor, constable, and justice of the peace to identify “vagrants” and turn them in to the local exemption board to be shipped off to war. In the Delta, local defense councils adopted an identification system that required all blacks to carry a card listing their place of employment. The defense council requested national support in forcing “our negro labor to stay on the job six days in the week or they will be inducted into service.

At one time, we might have had plans for happiness on an epic scale: we might have wanted to be happy ‘forever’. Now we are satisfied if no further disaster strikes us before nightfall. We might once have sought out ever-increasing fame and power. Now we have been inducted into how quickly things can fall apart and won’t take a quiet day for granted ever again. As newly failed beings, we may turn into people with an acute eye for small pleasures: a lemon on a windowsill, some clouds silhouetted by the evening sun, a fig, a piece of chocolate, a hot bath, a chat with a funny friend.

Here is how a student at Smith College describes her induction into its call-out culture in the fall of 2014: During my first days at Smith, I witnessed countless conversations that consisted of one person telling the other that their opinion was wrong. The word “offensive” was almost always included in the reasoning. Within a few short weeks, members of my freshman class had quickly assimilated to this new way of non-thinking. They could soon detect a politically incorrect view and call the person out on their “mistake.” I began to voice my opinion less often to avoid being berated and judged by a community that claims to represent the free expression of ideas. I learned, along with every other student, to walk on eggshells for fear that I may say something “offensive.” That is the social norm here.

A person who sets goals is a hopeful person, whereas a person whom fails to achieve their goals might despair. Why do both hope and despair fill my inner world? Who cannot despair when inducted into a world filled with cruelty? Who cannot despair when serving as the serf in a seigneur’s regime that bestows legal and economic power, financial rewards, social status, and related societal prizes upon feudal lords who exhibit the ravenous instinct for power and accumulation of wealth? Who cannot despair when stranded alone with their personal thoughts, unable to imagine a better earthly life, and flooded with uncertainty of a redemptive afterlife? Why would not any person despair his or her failure to etch a mindset that serves to alleviate their present-day suffering?

But a second, equally prominent, emphasis of the early days was learning to navigate without fixed maps; that is, to learn at an unconscious level. As I soon discovered in doing trance work, a hypnotic induction is a set of communications that de-frames or dissolves fixed maps, thereby allowing new experiences unhindered by the map bias.

But a second, equally prominent, emphasis of the early days was learning to navigate without fixed maps; that is, to learn at an unconscious level. As I soon discovered in doing trance work, a hypnotic induction is a set of communications that de-frames or dissolves fixed maps, thereby allowing new experiences unhindered by the map bias. From this naturalistic view, virtually my entire time spent with Bandler and Grinder was a hypnotic induction – the core spirit guiding the work was dissolving all fixed views (in ourselves and others), so that both laughter and significant new realities could emerge. To me, the revolutionary spirit of early NLP came from a beautiful combination of these two levels of (1) learning without maps (i.e., unconscious learning) and (2) learning via maps improved by meta-modeling principles. The former provided a deep well of original ideas and possibilities, while the latter offered a means to refine and formalize these possibilities into teachable and replicable models.

During induction week we were housed in apartments on South Fremantle’s South Terrace and given a tour of the club - not that there was that much of a club to tour in those days. It was a dilapidated and substandard set-up. The gymnasium, team meeting room and physio treatment room were all housed in the old Victoria Pavilion at the western end of Fremantle Oval. Our official change rooms were in the South Fremantle visitors’ change rooms, which were normally reserved for the opposition at WAFL matches, and the team was shipped to other venues around Perth as required for training sessions. We trained regularly at Subiaco Oval, Aquinas College, Troy Park, McGillivray Oval and various military facilities, in particular the Leeuwin barracks in East Fremantle, in my early days.

At the age of sixteen, I was inducted into the MacKenna Syndicate. Proudest day of my life to swear that blood oath.

The GTT he administered showed severe reactive hypoglycemia (RHG). At that time, one of the many criticisms of Dr. Atkins was that he diagnosed many with RHG. For this he was called a “quack”. After seeing the lab results, I immediately began the Induction phase of his diet and soon felt better, just as his patients did. As long as I ate correctly and didn’t skip meals I rarely experienced my prior symptoms. That remains true to this day. This was my first lesson in the power of practical nutrition (albeit outside of mainstream medical opinion). I am convinced that if I hadn’t followed Dr. Atkins advice I would have had type 2 diabetes long ago. I can thank him for many things but most especially for that.

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