Indonesia Family Quotes

Kekalahan di bidang politik adalah kesalahan hidup secara habis-habisan dan akibatnya bahkan tertanggung juga oleh sanak-famili.

Proto-Oceanic is the theoretical mother tongue of the Oceanic peoples and the language from which all the Oceanic languages are thought to descend. It is a huge family, encompassing more than 450 languages, including those spoken on all the islands of Polynesia, most of the smaller islands of Melanesia, and all the islands of Micronesia except two. It is itself a branch of the larger Austronesian language family, a truly stupendous grouping of more than a thousand languages, which includes, in addition to all the Oceanic languages, those of the Philippines, Borneo, Indonesia, Timor, the Moluccas, and Madagascar. The very oldest Austronesian languages—and thus, in a sense, their geographic root—are a group of languages known as Formosan, a few of which are still spoken by the indigenous inhabitants of Ilha Formosa (Beautiful Island), an old Portuguese name for the island of Taiwan. Thus, at least from a linguistic point of view, the path back from Polynesia to the ultimate homeland proceeds through the Melanesian and Southeast Asian archipelagoes to an island off the coast of China, where the trail goes cold around 5000 or 6000 B.C.

Jkt 20/12/2012 Bulan ini bulan desember,spt juga desember thn2 sebelumnya pada bulan ini umat kristiani mempunyai hari besar semacam tradisi tahunan yaitu yg di sebut "Natal" atau Natale (italia) atau Christmas,dan sebagai penganut kirstiani sejak lahir saya selalu menikmati bulan2 desember spt ini tiap tiap tahunnya,saya selalu menikmatinya didalam hati saya,apalagi saat saya masih kanak kanak dulu,karena natal identik dengan hadiah untuk anak2,desember adalah menjadi bulan yg paling saya tunggu2 karena pada bulan itu akan ada sebuah kado yang menunggu saya pd bulan itu,akan ada gemerlap cahaya lampu pohon dan hiasan hiasan natal lainnya,saya akan memakai baju baru juga saya akan tampil dipanggung gereja memainkan fragmen dan drama natal bersama anak2 lainnya yang juga memakai baju baru yg menambah kesan natal semakin saya tunggu, Saya lahir di Indonesia saya tinggal di Indonesia saya bersekolah di Indonesia,negara yg mempunyai beragam agama yg mana agama2 itupun mempunyai Hari besar nya masing2,sejak masih kanak2 saya selalu terharu ketika melihat org lain berdoa entah dengan memakai tata cara agama apa mereka berdoa yg jelas saya selalu merasa ada suatu hal yg berbeda dlm hati saya ketika melihat org berdoa itu,saya bersahabat dgn beberapa teman saya orang2 keturunan yg beragama Budha,sy juga punya beberapa sahabat org Bali dan keturunan India yg beragama Hindu,walaupun jumlah mereka tidak sebanyak sahabat2 saya dari kaum Muslim,Muslim adalah mayoritas di negri ini otomatis muslimlah yg hampir 90% dari mereka setiap harinya berinteraksi dengan saya, lebih dalam lagi saya pun mempunyai banyak family sedarah dari kakek saya yg beragama muslim,tidak heran kalau sy pun menikmati hari raya Idul fitri,dan tidak jauh berbeda dengan natal momen Lebaran adalah menjadi hari yg saya tunggu2 juga, karena setiap tahunnya saya akan berkumpul dgn sanak family dan kerabat merasakan ketupat lebaran dan opor ayamnya juga saya bisa meminta maaf dan bersalaman dengan orang yg pernah bertengkar dengan saya dengan ucapan minal aidin walfaidzin,luar biasa hubungan batin saya dengan muslim sepertinya suatu hal yg tidak bisa terpisahkan,tetapi diluar daripada itu semua terjadi dilema dalam hidup saya ketika saya menyaksikan hal2 lain yg "mengusik mesranya hubungan saya dengan muslim,di saat yg sama berita di media masa sebegitu hebatnya memberitakan hal yang menumbuhkan opini2 perpecahan yang semakin hari semakin jauh dari kata "damai" dimana pandangan yg berbeda tentang Tuhan adalah menjadi alasan untuk pendidikan perang! sehingga seolah olah memaksa manusia siaga satu dan siap untuk membenci saat ada kaum yg berbeda dengan mereka,saya muak dengan ini, Keperdulian saya dgn keharmonisan keduanya Membuat saya tertarik utk "mencari tau tentang isi dari kedua agama ini,dgn hati yg bertanya tanya ada apa sebenarnya yg terjadi di dalamnya?,dengan segala keterbatasan saya bertahun tahun saya mencoba mencari titik temu antara perbedaan dan persamaan antara kristen dan islam,rasa ingin tau saya yg membuat saya sedikit demi sedikit menggali keduanya mulai dari sisi sejarah,segi terminologi,sisi tafsir2 atau doktrin (aqidah) nya,dgn mencari sumber2 yg akurat atau dengan cara bertanya,berdiskusi dll,sy tidak terlalu tau apa tujuan dan visi saya tapi yg jelas saya tertarik untuk mengetahuinya dan kadang saya lelah!saya merasa terlalu jauh memikirkan ini semua,saya merasa agama yg seharusnya memproduksi kedamaian dan cinta thd sesama malah membuat saya pusing dan muak karna saya koq malah pusing memikirkan konflik2 dan benturan2 yg justru disebabkan oleh agama itu sendiri Seiring berjalannya waktu pemahaman saya terhadap natal dan bulan desember itupun mulai terpisah,saya sudah mempunyai pemahaman sendiri mengenai natal,Desember hanyalah salah satu bulan dari 12 bulan yg ada,tetapi damai natal itu sendiri harus berada dalam sanubari dan jiwa dan roh saya setiap hari, "Selamat Natal Damai Selalu Beserta Kita Semua" Amien.........

Bitcoin is not a currency. Bitcoin is the internet of money. As a technology, it can bring economic inclusion and empowerment to billions of people in the world. I’ll give you one example of a specific application that is going to fundamentally change the lives of more than a billion people in the next five to ten years. ​ Every day, an immigrant somewhere cashes their paycheck and stands in line to wire 50 percent of that paycheck back to their home country to feed their extended family. Here in the US, 60 million people have no bank accounts, yet they cash their paychecks and send them abroad. Overall in the world, $550 billion is transmitted every year as remittances from first-world countries. Much of that money is sent to five major destinations: Mexico, India, the Philippines, Indonesia, and China. In some of these places, remittances represent up to 40 percent of the local economy. Sitting on top of that flow of $550 billion are companies like Western Union, and they take, on average, a cut of 9 percent of every single one of these transactions out of the pockets of the poorest people of the world. Imagine what happens when one day one of these immigrants figures out they can do the same thing with bitcoin — not for 15 percent, not 10 percent, not 5 percent, but for 5 cents. Not a percentage; a flat fee. What happens when they can do that? They can, right now. There is a startup company that is handling remittances between the US and the Philippines. They’re doing a few million dollars right now, but they’re going to start growing. There’s $500 billion sitting behind that dam. When you’re an immigrant and you can change your financial future by not paying 9 percent to send money home, imagine what happens if every month, instead of sending 91 dollars home, you send 100 dollars home. That makes a difference. There are a billion people, right now, with access to the internet and feature phones who could use bitcoin as an international wire-transfer service.

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

What a joy this book is! I love recipe books, but it’s short-lived; I enjoy the pictures for several minutes, read a few pages, and then my eyes glaze over. They are basically books to be used in the kitchen for one recipe at a time. This book, however, is in a different class altogether and designed to be read in its entirety. It’s in its own sui generis category; it has recipes at the end of most of the twenty-one chapters, but it’s a book to be read from cover to cover, yet it could easily be read chapter by chapter, in any order, as they are all self-contained. Every bite-sized chapter is a flowing narrative from a well-stocked brain encompassing Balinese culture, geography and history, while not losing its main focus: food. As you would expect from a scholar with a PhD in history from Columbia University, the subject matter has been meticulously researched, not from books and articles and other people’s work, but from actually being on the ground and in the markets and in the kitchens of Balinese families, where the Balinese themselves learn their culinary skills, hands on, passed down orally, manually and practically from generation to generation. Vivienne Kruger has lived in Bali long enough to get it right. That’s no mean feat, as the subject has not been fully studied before. Yes, there are so-called Balinese recipe books, most, if I’m not mistaken, written by foreigners, and heavily adapted. The dishes have not, until now, been systematically placed in their proper cultural context, which is extremely important for the Balinese, nor has there been any examination of the numerous varieties of each type of recipe, nor have they been given their true Balinese names. This groundbreaking book is a pleasure to read, not just for its fascinating content, which I learnt a lot from, but for the exuberance, enthusiasm and originality of the language. There’s not a dull sentence in the book. You just can’t wait to read the next phrase. There are eye-opening and jaw-dropping passages for the general reader as Kruger describes delicacies from the village of Tengkudak in Tabanan district — grasshoppers, dragonflies, eels and live baby bees — and explains how they are caught and cooked. She does not shy away from controversial subjects, such as eating dog and turtle. Parts of it are not for the faint-hearted, but other parts make you want to go out and join the participants, such as the Nusa Lembongan fishermen, who sail their outriggers at 5.30 a.m. The author quotes Miguel Covarrubias, the great Mexican observer of the 1930s, who wrote “The Island of Bali.” It has inspired all writers since, including myself and my co-author, Ni Wayan Murni, in our book “Secrets of Bali, Fresh Light on the Morning of the World.” There is, however, no bibliography, which I found strange at first. I can only imagine it’s a reflection of how original the subject matter is; there simply are no other sources. Throughout the book Kruger mentions Balinese and Indonesian words and sometimes discusses their derivations. It’s a Herculean task. I was intrigued to read that “satay” comes from the Tamil word for flesh ( sathai ) and that South Indians brought satay to Southeast Asia before Indonesia developed its own tradition. The book is full of interesting tidbits like this. The book contains 47 recipes in all, 11 of which came from Murni’s own restaurant, Murni’s Warung, in Ubud. Mr Dolphin of Warung Dolphin in Lovina also contributed a number of recipes. Kruger adds an introduction to each recipe, with a detailed and usually very personal commentary. I think my favorite, though, is from a village priest (pemangku), I Made Arnila of the Ganesha (Siwa) Temple in Lovina. water. I am sure most will enjoy this book enormously; I certainly did.” Review published in The Jakarta Globe, April 17, 2014. Jonathan Copeland is an author and photographer based in Bali. thejakartaglobe/features/spiritual-journey-culinary-world-bali

One of the greatest benefits of living abroad and traveling abroad, is learning how to appreciate meet people exactly where they are, and for exactly whom they are. Having climbed mountains all around the world, I was blessed to have met some of the most welcoming, warm, honest, most humble and most amazing people alive. They welcomed my team and I into their homes, like they'd known us their entire lives, like we were neighbors or family. From Indonesia to Tanzania, from Zanzibar to the Andes, I have been blessed to meet more of our human family, and I took a little bit of each with me when I parted. Their impact on me as a person, will bless me for the rest of my days.

Closer to home, the Netherlands’ colonial history was evident on the country’s dining tables and restaurant menus, with Indonesian cuisine offering a rare bright spot among otherwise dire food options. It was common for family celebrations or corporate events to involve a rijsttafel (‘rice table’), a lavish banquet consisting of dozens of gelatinous Indonesian dishes displayed on a vast table. Just as no British town could be complete without an Indian curry house, most Dutch towns had at least one restaurant offering peanut soup, chicken satay and spicy noodles. Nasi goreng (fried rice) and bami goreng (fried noodles) were as well known to Dutch diners as chicken masala and naan bread were to the British. After centuries of trade with Indonesia, the Dutch had developed an abiding obsession with coffee, with an expensive coffee machine an essential feature of even the scruffiest student house. Surinamese food, which I’d never even heard of before moving to the Netherlands, was also popular. The Dutch had left their mark on the world, and the world had returned the favour.

The rise of radical Islamism received a good deal of state help from Saudi Arabia, where the ruling family agreed to propagate Wahhabism as a means of propitiating the clerics, thus buying “their own political legitimacy at the cost of stability elsewhere.”65 Because funding of Wahhabist institutions comes from both Saudi government ministries and private charities, it is virtually impossible to estimate the total spending. One expert testified to Congress that the Saudis had spent roughly $70 billion on aid projects since the 1970s, and others report that they sponsored 1,500 mosques and 2,000 schools worldwide from Indonesia to France.66 These institutions often displace more moderate and worse-funded institutions promulgating moderate interpretations of Islam.67 Even if these numbers are incorrect, a fraction of the dollar figures still dwarfs what the United States has spent on public diplomacy in the Muslim world.

Tana Toraja, Indonesia (Sulawesi Island) The island of Sulawesi doesn't get many visitors with most travellers in Indonesia opting for Java, Bali or Lombok. Those who do come will be richly rewarded with rock bottom prices and fascinating local traditions. Tana Toraja translates to 'The Land of Heavenly Kings' and its inhabitants are a predominantly Christian ethnic group known as the Torajans. Of their many rituals it is the spectacular death ceremonies that really stand out. The funeral is treated as the most important ceremony in the life of a Torajan as it is believed they continue to look over and protect their families after death. As such it can take many months of planning and involves the purchases of buffalos and pigs which are sacrificed at the main event. The funeral season takes place during July and August but it's a fascinating destination year round and Rantepao, the cultural centre is a good starting point.

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I think that Richard was more of a one-girl-for-the-rest-of-your-life-marry-and-make-a-family kind of guy.

Kau tahu betapa aku mengagumi bunga kecombrangku. Nama aslinya Nicolaia Spesiosa tergolong famili Zingiberaceae. Entah mengapa orang-orang menyebutnya kecombrang, tapi aku suka dengan pilihan nama asli Indonesia itu. Kesannya kampungan, liar dan tak bisa diatur. Warna merah darah yang menyelimuti tubuhnya mengingatkan aku pada darah yang mengaliri dan terbenam di tubuhku. Bentuk bunga itu menyerupai lingga, runcing, kaku, tubuhnya dilengkapi dengan puluhan kelopak-kelopak pendek yang tumpul, mengelilingi ketinggian batang tubuh bunga itu. Kesegaran warna bunga itu sering membuatku ingin memotong nadiku. Aku ingin meneteskan darahku ke tubuh bunga kecombrang itu. Berharap dia mengerti keinginanku. Atau aku sedang berharap dia bisa membahagiakan aku? Jangan-jangan aku sedang jatuh cinta. Pada siapa? Frank Sinatra? Bunga kecombrang? Atau aku sedang dilanda kejenuhan. Kesepian.

In much of the region rutted roads and fickle seas are a far bigger worry. A recent study of 160 ferry accidents since 2000, costing nearly 17,000 lives, showed that Indonesia and the Philippines were among the most lethal places to board a boat (only Bangladeshi vessels were more deadly). Images of grieving families in Singapore and Surabaya have horrified Indonesians, and the world. But journeys are still safer in the skies.

Siamangs—large black members of the gibbon family—swing high up in the tallest trees of the Asian Jungle. Every morning, the male and female burst into spectacular duets. Their song begins with a few loud whoops, which gradually build into ever louder, more elaborate sequences. Amplified by balloonlike throat sacs, the sound carries far and wide. I have heard them in Indonesia, where the whole forest echoed with their sound. The siamangs listen to one another during breaks. Whereas most territorial animals need only to know where their boundaries run and how strong and healthy their neighbors are, siamangs face the added complexity that territories are jointly defended by pairs. This means that pair-bonds matter. Troubled pairs will be weak defenders, while bonded pairs will be strong ones. Since the song of a pair reflects their marriage, the more beautiful it is, the more their neighbors realize not to mess with them. A close-harmony duet communicates not only “stay out!” but also “we’re one!” If a pair duets poorly, on the other hand, uttering discordant vocalizations that interrupt one another, neighbors hear an opportunity to move in and exploit the pair’s troubled relationship.

The CIA condoned, connived at, or indeed took an active role in assassination plots and coups against figures as varied as Guatemala’s Arbenz, the Dominican Republic’s Trujillo, Congo’s Lumumba, Chile’s Allende, Cuba’s Castro, Indonesia’s Sukarno, Iran’s Mossadegh, and Vietnam’s Diem. Is it that difficult to believe that those who viewed assassination as a policy tool would use it at home, where the sense of grievance and the threat to their interests was even greater?

The U.S. economy will require large and increasing amounts of minerals from abroad, especially from less developed countries. That fact gives the U.S. enhanced interest in the political, economic, and social stability of the supplying countries. Wherever a lessening of population pressures through reduced birth rates can increase the prospects for such stability, population policy becomes relevant to resource supplies and to the economic interests of the United States. ... Assistance for population moderation should give primary emphasis to the largest and fastest growing developing countries where there is special U.S. political and strategic interest. Those countries are: India, Bangladesh, Pakistan, Nigeria, Mexico, Indonesia, Brazil, the Philippines, Thailand, Egypt, Turkey, Ethiopia and Columbia ... At the same time, the U.S. will look to the multilateral agencies, especially the U.N. Fund for Population Activities which already has projects in over 80 countries to increase population assistance on a broader basis with increased U.S. contributions. This is desirable in terms of U.S. interests and necessary in political terms in the United Nations. ... young people can more readily be persuaded to attack the legal institutions of the government or real property of the ‘establishment,’ ‘imperialists,’ multinational corporations, or other — often foreign — influences blamed for their troubles. ... Without diminishing in any way the effort to reach these adults, the obvious increased focus of attention should be to change the attitudes of the next generation, those who are now in elementary school or younger. ... There is also the danger that some LDC [less developed countries] leaders will see developed country pressures for family planning as a form of economic or racial imperialism; this could well create a serious backlash.… The U.S. can help to minimize charges of an imperialist motivation behind its support of population activities by repeatedly asserting that such support derives from a concern with: (a) The right of the individual couple to determine freely and responsibly the number and spacing of children and to have information, education, and means to do so; and (b) The fundamental social and economic development of poor countries in which rapid population growth is both a contributing cause and a consequence of widespread poverty.

Incredible maybe, but also, as it happens, true. Banks had stumbled upon one of the most remarkable facts about the peopling of the Pacific, which is that all the languages of Polynesia, Micronesia, Fiji, New Caledonia, Vanuatu, and the Philippines, as well as almost all the languages of Indonesia and the Solomon Islands and some of the languages of Malaysia, New Guinea, Madagascar, and Taiwan, belong to a single language family known as Austronesian. Today there are believed to be more than a thousand languages in the Austronesian family, with more than three hundred million speakers worldwide, making it one of the largest language families on the planet.

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I quit my 9-5 job in December 2017 and bought a one way ticket to Indonesia. Since then I’ve been traveling around the world with my backpack.