Inclusion Matters Quotes

The time has come to realise that an interpretation of the universe—even a positivist one—remains unsatisfying unless it covers the interior as well as the exterior of things; mind as well as matter. The true physics is that which will, one day, achieve the inclusion of man in his wholeness in a coherent picture of the world.

The nature of heaven is to provide a place there for all who lead good lives, no matter what their religion may be.

In order for slavery to work, in order for us to buy, sell, beat, and trade people like animals, Americans had to completely dehumanize slaves. And whether we directly participated in that or were simply a member of a culture that at one time normalized that behavior, it shaped us. We can’t undo that level of dehumanizing in one or two generations. I believe Black Lives Matter is a movement to rehumanize black citizens. All lives matter, but not all lives need to be pulled back into moral inclusion. Not all people were subjected to the psychological process of demonizing and being made less than human so we could justify the inhumane practice of slavery.

I’m seeing so many All Lives Matter bullshit posts that have my entire body shaking. People don’t fucking know that black folks were never included in the All. All-American means white. All-inclusive means white. All lives means white lives. It’s bullshit. White folks always make it about them, and I’m pissed off that they’re trying to mask their hatred with these tags.

Art demands what, to women, current civilisation won't give. There is for a Dostoyevsky writing against time on the corner of a crowded kitchen table a greater possibility of detachment than for a woman artist no matter how placed. Neither motherhood nor the more continuously exacting and indefinitely expansive responsibilities of even the simplest housekeeping can so effectively hamper her as the human demand, besieging her wherever she is, for an inclusive awareness, from which men, for good or ill, are exempt.

His books commingled democratically, united under the all-inclusive flag of Literature. Some were vertical, some horizontal, and some actually placed behind others. Mine were balkanized by nationality and subject matter.

I believe Black Lives Matter is a movement to rehumanize black citizens. All lives matter, but not all lives need to be pulled back into moral inclusion. Not all people were subjected to the psychological process of demonizing and being made less than human so we could justify the inhumane practice of slavery.

If we can't start by seeing an autistic child as inherently capable, interesting, and valuable, no amount of education or therapy we layer on top is going to matter.

diversity doesn't look like anyone. it looks like everyone.

The Ideological Conformity of Diversity, Inclusion, and Equity Progressives seem to believe that if they say the words “diversity, inclusion, and equity” often enough, all problems will be solved. But of course only certain types of diversity, inclusion, and equity matter. Diversity based on race, ethnicity, religion, sex, sexual orientation, and gender identity are foundational sacraments in the Cult of Diversity. On the other hand, intellectual and political diversity are heretical ideas that need to be expunged.

Social rejection—or fearing it—is one of the most common causes of anxiety. Feelings of inclusion depend not so much on having frequent social contacts or numerous relationships as on how accepted we feel, even in just a few key relationships.20 Small wonder that we have a hardwired system that is alert to the threat of abandonment, separation, or rejection: these were once actual threats to life itself, though they are only symbolically so today. Still, when we hope to be a You, being treated like an It, as though we do not matter, carries a particularly harsh sting.

To say that we actually believed in vampires or werewolves would be a carelessly inclusive statement. Rather must it be said that we were not prepared to deny the possibility of certain unfamiliar and unclassified modifications of vital force and attenuated matter; existing very infrequently in three-dimensional space because of its more intimate connexion with other spatial units, yet close enough to the boundary of our own to furnish us occasional manifestations which we, for lack of a proper vantage-point, may never hope to understand.

Their delusion is also tacit in the community heard defensive retort to Black Lives Matter that "all lives matter." Rather than being inclusive, "all" is a walled-off pronoun, a defensive measure to "not make it about race" so that the invisible hegemony of whiteness can continue unchallenged.

Our kids are fighting for a world more just and more righteous than we had ever dared to dream of. The debates we have about gay marriage, transgender bathroom rights, immigration, whether it’s ‘all lives matter’ or ‘black lives matter’ have been largely settled in the social world of our youth and they are looking at us dismayed and perplexed at why we just don’t get it. In the days after the election of Donald Trump, my older son and a few hundred of his classmates walked out of class and marched to city hall. They were angry and frightened. They had been working so hard to build a better, more inclusive world, and we adults had just royally fucked it up for them. My son sent me video of the protest and I posted it online. Quite a few adults commented: “Shouldn’t these kids be learning instead of protesting?” But they had been learning, far more than we apparently had, and that was why they were protesting.

And no matter how much the gray people in power despise knowledge, they can’t do anything about historical objectivity; they can slow it down, but they can’t stop it. Despising and fearing knowledge, they will nonetheless inevitably decide to promote it in order to survive. Sooner or later they will be forced to allow universities and scientific societies, to create research centers, observatories, and laboratories, and thus to create a cadre of people of thought and knowledge: people who are completely beyond their control, people with a completely different psychology and with completely different needs. And these people cannot exist and certainly cannot function in the former atmosphere of low self-interest, banal preoccupations, dull self-satisfaction, and purely carnal needs. They need a new atmosphere— an atmosphere of comprehensive and inclusive learning, permeated with creative tension; they need writers, artists, composers— and the gray people in power are forced to make this concession too. The obstinate ones will be swept aside by their more cunning opponents in the struggle for power, but those who make this concession are, inevitably and paradoxically, digging their own graves against their will. For fatal to the ignorant egoists and fanatics is the growth of a full range of culture in the people— from research in the natural sciences to the ability to marvel at great music. And then comes the associated process of the broad intellectualization of society: an era in which grayness fights its last battles with a brutality that takes humanity back to the middle ages, loses these battles, and forever disappears as an actual force.

Sexual expression is so powerful a way of bonding with others and so devastating a way of hurting others that it can never be reduced to a mere matter of personal preferences. Sexual desires have immense capacities to order or disorder the social world. Because of this, the social meanings and expressions of sexual desire, connections, and taboos are an organizing component of human societies: Who wants whom? Who belongs with whom? Who is forbidden to whom? What do infractions mean, and what are their consequences?

Diversity, Equity and Inclusion should be a top priority of every Chief People Officer — not as a matter of charity, but of corporate preservation.

In a world stolen by whites, anything non-white is inferior.

I hope the exposure to other people and places shapes what the kids do, but even more I want it to shape who they are. I want them to see that in the universal human desire to be happy, to develop our gifts, to contribute to others, to love and be loved—we’re all the same. Nobody is any better than anybody else, and no one’s happiness or human dignity matters more than anyone else’s.

In our own day anonymity has acquired a far more pregnant significance than is perhaps realized: it has an almost epigrammatic significance. People not only write anonymously, they sign their anonymous works: they even talk anonymously...Nowadays one can talk with any one, and it must be admitted that people's opinions are exceedingly sensible, yet the conversation leaves one with the impression of having talked to an anonymity. The same person will say the most contradictory things and, with the utmost calm, make a remark, which coming from him is a bitter satire on his own life. The remark itself may be sensible enough, and of the kind that sounds well at a meeting, and may serve in a discussion preliminary to coming to a decision, in much the same way that paper is made out of rags. But all these opinions put together do not make one human, personal opinion such as you may hear from quite a simple man who talks about very little but really does talk. People's remarks are so objective, so all all-inclusive, that it is a matter of complete indifference who expresses them, and where human speech is concerned that is the same as acting 'on principle'. And so our talk becomes like the public, a pure abstraction. There is no longer any one who knows how to talk, and instead, objective thought produces an atmosphere, an abstract sound, which makes human speech superfluous, just as machinery makes man superfluous. In Germany they even have phrase-books for the use of lovers, and it will end with lovers sitting together talking anonymously. In fact there are hand-books for everything, and very soon education, all the world over, will consist in learning a greater or lesser number of comments by heart, and people will excel according to their capacity for singling out the various facts like a printer singling out the letters, but completely ignorant of the meaning of anything.

Another reason I don’t really talk about it is because religion can be divisive, and that’s never my intention. I much prefer to be inclusive. I experienced us as all being One, knowing that when we die, we’ll all go to the same place. To me, it doesn’t matter whether you believe in Jesus, Buddha, Shiva, Allah, or none of the above. What matters is how you feel about yourself, right here and right now, because that’s what determines how you conduct your life here. There’s no time except the present moment, so it’s important to be yourself and live your own truth. Passionate scientists living from their magnificence are as valuable to humankind as a whole room full of Mother Teresas.

Growth is only possible when there is inclusivity

You don’t have to be strong or powerful. Anyone can stand up for what is right and help other people, show them some kindness. That’s what makes someone a true hero.

When your heart is labeled, The world stays hypnotized in darkness. The moment you rip them to pieces, Tides of light awaken all synapses.

Every generation has its inhumanity, so every generation must have its revolution.

Jennifer and Mark were a reminder that they weren’t all a lost cause. It was just a shame they were in such a minority group. Maybe they could start a movement: Decent People’s Lives Matter. It could be all inclusive, even accept cops in their charter. Probably wouldn’t get any traction with the PC crowd, though. Not the “right” kind of people, or the “right” kind of cause.

I have determined from my work pastoring, preaching, and presiding in (Christian) congregations and teaching in college, university, seminary, and divinity school classrooms that people tend to hear neutral or inclusive language through a masculine cultural filter, so that they hear “the Spirit” as “He,” just as they hear “God” as “He,” no matter what I write or say, unless I specify “She.

But if you start from the idea that Blacks are indeed human, then every commitment to equality after that will be unshakable. And that is the thing to be learned from the 1688 petition. Blacks do not need allies who fight for our inclusion; rather, we need people who are possessed of the basic belief that we are human and that any arguments that depend on rejecting that proposition are tyrannical, unjust, and to be fought.

We want an inclusive and egalitarian civilization free of gender, race, class, and age discrimination, and any other classification that separates us. We want the kind of world where peace, empathy, decency, truth, and compassion prevail. Above all, we want a joyful world. That is what we, the good witches, want. It’s not a fantasy, it’s a project. Together we can achieve it. When the coronavirus crisis is over we will crawl from our lairs and cautiously enter a new normal, and the first thing we will do is hug one another in the streets. How we have missed touching people! We will cherish each encounter and tend kindly to the matters of the heart.

We're experiencing the genesis of a community where it does not matter where your roots lie, but what you believe in. We will continue to create an inclusive and sustainable spirit, spreading the word from coast to mountaintop.

simply a member of a culture that at one time normalized that behavior, it shaped us. We can’t undo that level of dehumanizing in one or two generations. I believe Black Lives Matter is a movement to rehumanize black citizens. All lives matter, but not all lives need to be pulled back into moral inclusion. Not all people were subjected to the psychological process of demonizing and being made less than human so we could justify the inhumane practice of slavery.

I am not knocking advances that provide a healthier life and alleviate suffering or unnecessary premature death. I am advocating inclusion of education on end-of-life matters and the promotion of understanding, conversation, and planning.

One of its (civilisations) most powerful weapons has always been 'barbarity': 'we' know that 'we' are civilised by contrasting ourselves with those we deem to be uncivilised, with those who do not -or cannot be trusted to - share our values. Civilisation is a process of exclusion as well as inclusion. The boundary between 'us' and 'them' may be an internal one (for much of world history the idea of a 'civilised woman' has been a contradiction in terms), or an external one, as the word 'barbarian' suggests; it was originally a derogatory and ethnocentric ancient Greek term for foreigners you could not understand, because they spoke in an incomprehensible babble: 'bar-bar-bar ...' The inconvenient truth, of course, is that so-called 'barbarians' may be no more than those with a different view from ourselves of what it is to be civilised, and of what matters in human culture. In the end, one person's barbarity is another person's civilisation.

The debates we have about gay marriage, transgender bathroom rights, immigration, whether it’s “all lives matter” or “black lives matter” have been largely settled in the social world of our youth and they are looking at us dismayed and perplexed at why we just don’t get it. In the days after the election of Donald Trump, my older son and a few hundred of his classmates walked out of class and marched to city hall. They were angry and frightened. They had been working so hard to build a better, more inclusive world, and we adults had just royally fucked it up for them. My son sent me video of the protest and I posted it online. Quite a few adults commented: “Shouldn’t these kids be learning instead of protesting?” But they had been learning, far more than we apparently had, and that was why they were protesting.

All too often we as a Black community allow systemic entities to do character reporting and judgment casting on protests, uprisings, our slain, and family/friends of our slain. This is all an attempt to distract the public from the injustices that got us there in the first place.

The conundrum of the twenty-first (century) is that with the best intentions of color blindness, and laws passed in this spirit, we still carry instincts and reactions inherited from our environments and embedded in our being below the level of conscious decision. There is a color line in our heads, and while we could see its effects we couldn’t name it until now. But john powell is also steeped in a new science of “implicit bias,” which gives us a way, finally, even to address this head on. It reveals a challenge that is human in nature, though it can be supported and hastened by policies to create new experiences, which over time create new instincts and lay chemical and physical pathways. This is a helpfully unromantic way to think about what we mean when we aspire, longingly, to a lasting change of heart. And john powell and others are bringing training methodologies based on the new science to city governments and police forces and schools. What we’re finding now in the last 30 years is that much of the work, in terms of our cognitive and emotional response to the world, happens at the unconscious level.

you want a lively but inclusive conversation as a core part of your gathering, eight to twelve people is the number you should consider. Smaller than eight, the group can lack diversity in perspective; larger than twelve, it begins to be difficult to give everyone a chance to speak.

With Him, the one all-important and all-inclusive thing is His own likeness. What matters to Him about all our teaching, about all our gatherings, about all our works and activities, is the measure in which His likeness appears as the result. Nothing else counts. We do not gather together for teaching, doctrine, “conference meetings”. Let this be established at the outset. We gather together, if we are in line with the divine desire, in order that there may be in us more likeness to God, as He judges everything in the Man whom He has ordained — IN the Man, not by the Man; in the Man, in what that Man is.

Critical interventions around race did not destroy the women's movement; it became stronger . . . It shows us that no matter how misguided feminist thinkers have been in the past, the will to change, the will to create the context for struggle and liberation, remains stronger than the need to hold on to wrong beliefs and assumptions.

Matter would have the universe a uniform dispersion, motionless, complete. Spirit would have an earth, a heaven and a hell, whirl and conflict, an incandescent sun to drive away the dark, to illuminate good and evil, would have thought, memory, desire, would build a stairway of forms increasing in complexity, inclusiveness, to a heaven ever receding above, changing always in configuration, becoming when reached but the way to more distant heavens, the last . . . but there is no last, for spirit tends upward without end, wanders, spirals, dips, but tends ever upward, ruthlessly using lower forms to create higher forms, moving toward ever greater inwardness, consciousness, spontaneity, to an ever greater freedom.

Other than involving yourself with ungrateful vegetable matter, colour, vigour and fascination can be imparted into a small outdoor space by several other methods. In the 18th century, the inclusion of a hermit on one's estate was regarded as the epitome of country house style. There is absolutely no reason why today's dandy should not avail himself of the same privilege. It's a straightforward enough matter to entice a hopelessly drunk vagrant back to your premises using the simple lure of an opened bottle of wine. Once there, dress him in a bed sheet, wreathe his head in foliage and invite him to take up residence in an old barrel with the promise of unlimited alcohol, tobacco and scraps from your table in return for a sterling display of relentless solitude. Such a move not only provides the disadvantaged with ideal employment opportunities, but also enhances your reputation for stylish romanticism. Watch your friends gape in wonderment at the picturesque spectacle as your hermit sporadically peers out the top of the barrel and matters a few enigmatic words of wisdom.

Empirically, things are poignant, tragic, beautiful, humorous, settled, disturbed, comfortable, annoying, barren, harsh, consoling, splendid, fearful; are such immediately and in their own right and behalf.... These traits stand in themselves on precisely the same level as colours, sounds, qualities of contact, taste and smell. Any criterion that finds the latter to be ultimate and "hard" data will, impartially applied, come to the same conclusion about the former. -Any- quality as such is final; it is at once initial and terminal; just what it is as it exists. it may be referred to other things, it may be treated as an effect or a sign. But this involves an extraneous extension and use. It takes us beyond quality in its immediate qualitativeness.... The surrender of immediate qualities, sensory and significant, as objects of science, and as proper forms of classification and understanding, left in reality these immediate qualities just as they were; since they are -had- there is no need to -know- them. But... the traditional view that the object of knowledge is reality par excellence led to the conclusion that the object of science was preeminently metaphysically real. Hence, immediate qualities, being extended from the object of science, were left thereby hanging loose from the "real" object. Since their -existence- could not be denied, they were gathered together into a psychic realm of being, set over against the object of physics. Given this premise, all the problems regarding the relation of mind and matter, the psychic and the bodily, necessarily follow. Change the metaphysical premise; restore, that is to say, immediate qualities to their rightful position as qualities of inclusive situations, and the problems in question cease to be epistemological problems. They become specifiable scientific problems; questions, that is to say, of how such and such an event having such and such qualities actually occurs.

Unfortunately, many give lip service to the concepts of diversity and inclusion but confuse the two and fail to implement them effectively. These are two different but related ideas. Diversity is the recognition that we are unique in our combination of physical attributes and our life experiences. Each of these differences matters because they help provide unique perspectives for problem-solving. Diverse perspectives, versus a homogeneous group, will bring forward a broader range of potential solutions and more “out of the box” thinking. Inclusion is proactively bringing a diverse population together—whether a community or business organization—and enabling these differences to coalesce in a positive way. Making a diverse group feel welcome and valued is the essence of inclusion.

Journalists usually treat anything as true if someone in a position of ostensible authority is willing to say it, even anonymously (and if no one is going to sue over it). The accuracy of anyone’s statement, particularly if that person is a public official, is often deemed irrelevant. If no evidence is available for an argument a journalist wishes to include in a story, then up pop weasel words such as “it seems” or “some claim” to enable inclusion of the argument, no matter how shaky its foundation in reality. What’s more, too many journalists believe that their job description does not require them to adjudicate between competing claims of truth. Sure, there are “two sides”—and only two sides—to every story, according to the rules of objectivity. But if both sides wish to deploy lies and other forms of deliberate deception for their own purposes, well, that’s somebody else’s problem.

You may come or not to walk beside me, I won't stand still in silence while the oceans burn and the sun turns dark - I will either right the wrongs or perish in the attempt - and even if I burn to ashes in trying to humanize my surroundings, those ashes of mine will still smoke inclusion, equality and humaneness - I am not born a human to crawl as an indifferent vermin, I am born a human to embrace death for the values, the principles, the virtues that ought to be the foundation of human civilization - I am sleepless and I will stay sleepless till all the children of earth can sleep in peace with a full stomach and a happy heart, without worrying about guns and bombs, without worrying about prejudice and phobia, without worrying about discrimination and deportation - I will stay sleepless till the whole world becomes a family, not in theory, not in philosophy, not in argument, not even in futuristic vision, but in reality and practice.

We can restore our hopw in a world that transcends race by building communities where self-esteem comes not from feeling superior to any group but from one's relationship to the land, to the people, to the place wherever that may be. When we create beloved community, environments that are anti-racist and inclusive, it need not matter whether those spaces are diverse. What matters is that should difference enter the world of beloved community it can find a place of welcome, a place to belong.

The graphic photographs of Emmett Till’s brutalized body after it was retrieved three days later, flashed across the screen,” says Baker. “I sprang off the couch and screamed ‘No!’ It was the immediate and universal anguish every mother feels at the sight of such cruelty to a child. My heart was broken wide open, and from that moment, I began reviewing how, decade by decade, I had unconsciously been consuming racism my whole life. I read and wrote and read and wrote. And that was the beginning of my journey.

Nothing is Everything (The Sonnet) Your accent doesn't matter, Your language doesn't matter. Your scripture doesn't matter, Your nationality doesn't matter. Beyond the prisons of all divisions, There is a valley of total nothingness. In that nothingness you shall find light, In nothingness lies absolute wholeness. So long as you are exclusively something, You can never be everywhere and everything. Once you are everywhere and everything, You have no need for the backward things. For once in our life, let's be whole in nothing. Once we taste nothingness, there is no turning.

The violent secularism of al-Nasser had led Qutb to espouse a form of Islam that distorted both the message of the Quran and the Prophet’s life. Qutb told Muslims to model themselves on Muhammad: to separate themselves from mainstream society (as Muhammad had made the hijrah from Mecca to Medina), and then engage in a violent jihad. But Muhammad had in fact finally achieved victory by an ingenious policy of non-violence; the Quran adamantly opposed force and coercion in religious matters, and its vision—far from preaching exclusion and separation—was tolerant and inclusive. Qutb insisted that the Quranic injunction to toleration could occur only after the political victory of Islam and the establishment of a true Muslim state. The new intransigence sprang from the profound fear that is at the core of fundamentalist religion. Qutb did not survive. At al-Nasser’s personal insistence, he was executed in 1966. Every Sunni fundamentalist movement has been influenced by Qutb. Most spectacularly it has inspired Muslims to assassinate such leaders as Anwar al-Sadat, denounced as a jahili ruler because of his oppressive policies towards his own people. The Taliban, who came to power in Afghanistan in 1994, are also affected by his ideology.

Jim Adkins: ...There was a girl who wrote us, explaining how she felt like an outsider at her school because the punk rock kids wouldn't accept her, even though she liked us and a lot of the really obscure bands we toured with. And I just thought 'It's not worth your time to trip on this. Punk rock is and should be inclusive. That's the one thing I know. No matter what your definition of punk is, everyone would say that it's inclusive, it welcomes outsiders. Freak flags welcome. Wave 'em around. These chicks don't get it at all, don't waste your time trying to get their approval.' That's where the main idea for the lyrics to 'The Middle' came from.

So here are my questions and my appeal to you as we talk about a healthy soul. Are you intentional about your friends? Are they helping you? Do you fit together? Yes, I think we should live big. We should draw big circles, be inclusive, be forgiving, and be kind—but we can’t be intimate friends with all seven billion people on this planet. We can’t be close friends with a few thousand people. Probably not even a few hundred people. Realistically, we might be close, intimate friends with only a dozen people. Maybe a few more or a few less, depending on our individual capacities and personalities. So we had better choose those people intentionally, carefully, and prayerfully.

When you choose to follow God’s laws out of personal preference, you will eventually discover a breaking point where your desire for experiences or self-expression comes up hard against an ethical law. And at that moment, you can choose to abandon Christianity as an inadequate or antiquated lifestyle, find a more inclusive style of Christianity, or you can accept that Christianity was never meant to be a lifestyle and with the aid of the Holy Spirit deny your desire. Only if you truly belong to someone else does the latter option make any sense. If you belong to yourself, then it is foolish and perhaps even abusive to deny yourself. But if “you are not your own,” it matters what you do with your body.

All these rich people with their private-jet escape routes to New Zealand—maybe it’s the operational manager in me, but all I can think about are apocalypse logistics: What zombie pilot is going to fly all those planes, and which zombie air-traffic controller is going to help land them? And who is going to do all the ongoing work of cooking and cleaning and shopping? Is the New Zealand infrastructure prepared for this? And why would people in New Zealand allow planes full of potential plague-germ carriers onto their island, no matter how much money they have? Would money have value in the new postapocalyptic economy—or would toilet paper be worth even more? Do the pilot and crew who flew you to New Zealand get saved, or do they get barred at the security gate of the bunker?

These examinations and certificates and so on--what did they matter? And all this efficiency and up-to-dateness--what did that matter, either? Ralston was trying to run Brookfield like a factory--a factory for turning out a snob culture based on money and machines. The old gentlemanly traditions of family and broad acres were changing, as doubtless they were bound to; but instead of widening them to form a genuine inclusive democracy of duke and dustman, Ralston was narrowing them upon the single issue of a fat banking account. There never had been so many rich men's sons at Brookfield. The Speech Day Garden Party was like Ascot. Ralston met these wealthy fellows in London clubs and persuaded them that Brookfield was the coming school, and, since they couldn't buy their way into Eton or Harrow, they greedily swallowed the bait. Awful fellows, some of them--though others were decent enough. Financiers, company promoters, pill manufacturers. One of them gave his son five pounds a week pocket money. Vulgar . . . ostentatious . . . all the hectic rotten-ripeness of the age. . . . And once Chips had got into trouble because of some joke he had made about the name and ancestry of a boy named Isaacstein. The boy wrote home about it, and Isaacstein père sent an angry letter to Ralston. Touchy, no sense of humor, no sense of proportion--that was the matter with them, these new fellows. . . . No sense of proportion. And it was a sense of proportion, above all things, that Brookfield ought to teach--not so much Latin or Greek or Chemistry or Mechanics. And you couldn't expect to test that sense of proportion by setting papers and granting certificates...

Woke is not merely a state of awareness; it is a force that dismantles the walls of ignorance and complacency. It is the unwavering commitment to truth, justice, and equality, igniting a flame within the hearts of those who seek a better world. To be woke is to rise above the shadows of indifference and confront the uncomfortable realities that permeate our society. It is to acknowledge the deep-rooted biases, systemic injustices, and the pervasive discrimination that persistently plague our communities. Woke is the courage to challenge the status quo, to question the narratives that uphold oppression, and to demand accountability from those who hold power. It is the unwavering belief that every voice matters, regardless of race, gender, or social standing. Woke is the realization that progress requires action, not just words. It is the recognition that the fight for justice extends beyond hashtags and viral trends. It is a constant pursuit of education, empathy, and empathy and the willingness to stand up for what is right, even in the face of adversity. Woke is a movement that refuses to be silenced. It is the collective power of individuals coming together to amplify marginalized voices, to challenge the systems that perpetuate inequality, and to build a future where everyone has an equal opportunity to thrive. Being woke is not an endpoint; it is a lifelong journey. It is the commitment to unlearn and relearn, to listen and understand, and to continuously evolve in the pursuit of a more inclusive and equitable world. So, let us embrace our woke-ness, not as a trend or a buzzword, but as a guiding principle in our lives. Let us use our awareness to foster meaningful change, to uplift the marginalized, and to build bridges where there were once divides. For in our collective awakening lies the power to reshape the world, to create a future where justice, compassion, and equality prevail. Let us be woke, let us be bold, and let us be the catalysts of a brighter tomorrow.

May I inquire about how to be a person’s lord?”9 I say: Make divisions and distributions according to ritual. Be evenhanded, inclusive, and not one-sided. “May I inquire about how to be a person’s minister?” I say: Serve (85) your lord according to ritual. Be loyal, compliant, and not lazy. “May I inquire about how to be a person’s father?” I say: Be broadminded, kind, and follow the dictates of ritual. “May I inquire about how to be a person’s son?” I say: Be respectful, loving, and have utmost good form. (90) “May I inquire about how to be a person’s elder brother?” I say: Be compassionate, loving, and display friendliness. “May I inquire about how to be a person’s younger brother?” I say: Be respectful, acquiescent, and do nothing improper. “May I inquire about how to be a person’s husband?” I say: Be (95) extremely hardworking and do not stray. Be extremely watchful and follow proper distinctions. “May I inquire about the proper way to be a person’s wife?” I say: If your husband follows the dictates of ritual, then compliantly obey him and wait upon him attentively. If your husband does not (100) follow the dictates of ritual, then be apprehensive but keep yourself respectful.10 If these ways are established in a one-sided manner,11 then there will be chaos, but if they are established in a comprehensive manner, there will be order, so this matter is worth keeping watch over.12

Peter announced: “There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:12 NLT). Many recoil at such definitiveness. John 14:6 and Acts 4:12 sound primitive in this era of broadbands and broad minds. The world is shrinking, cultures are blending, borders are bending; this is the day of inclusion. All roads lead to heaven, right? But can they? The sentence makes good talk-show fodder, but is it accurate? Can all approaches to God be correct? Islam says Jesus was not crucified. Christians say he was. Both can’t be right. Judaism refuses the claim of Christ as the Messiah.6 Christians accept it. Someone’s making a mistake. Buddhists look toward Nirvana, achieved after no less than 547 reincarnations.7 Christians believe in one life, one death, and an eternity of enjoying God. Doesn’t one view exclude the other? Humanists do not acknowledge a creator of life. Jesus claims to be the source of life. One of the two speaks folly. Spiritists read your palms. Christians consult the Bible. Hindus perceive a plural and impersonal God.8 Christ-followers believe “there is only one God” (1 Cor. 8:4 NLT). Somebody is wrong. And, most supremely, every non-Christian religion says, “You can save you.” Jesus says, “My death on the cross saves you.” How can all religions lead to God when they are so different? We don’t tolerate such illogic in other matters. We don’t pretend that all roads lead to London or all ships sail to Australia.

The call for justice was a protest as fierce as those of the biblical prophets and of Jesus, and the similarity of the call was no coincidence. As with early Judaism and early Christianity, early Islam would be rooted in opposition to a corrupt status quo. Its protest of inequity would be an integral part of the demand for inclusiveness, for unity and equality under the umbrella of the one god regardless of lineage, wealth, age, or gender. This is what would make it so appealing to the disenfranchised, those who didn't matter in the grand Meccan scheme of things, like slaves and freedmen, widows and orphans, all those cut out of the elite by birth or circumstance. And it spoke equally to the young and idealistic, those who had not yet learned to knuckle under to the way things were and who responded to the deeply egalitarian strain of the verses. All were equal before God, the thirteen-year-old Ali as important as the most respected graybeard, the daughter as much as the son, the African slave as much as the highborn noble. It was a potent and potentially radical re-envisioning of society. This was a matter of politics as much as of faith. The scriptures of all three of the great monotheisms show that they began similarly as popular movements in protest against the privilege and arrogance of power, whether that of kings as in the Hebrew bible, or the Roman Empire as in the Gospels, or a tribal elite as in the Quran. All three, that is, were originally driven by ideals of justice and egalitarianism, rejecting the inequities of human power in favor of a higher and more just one. No matter how far they might have strayed from their origins as they became institutionalized over time, the historical record clearly indicates that what we now call the drive for social justice was the idealistic underpinning of monotheistic faith.

However, we can have too much of any good thing, and team spirit is no exception. Teams can sometimes draw the lines of team inclusion too tight and too thick. The team becomes an entity in itself, often losing its sense of connection to the larger organizational entity as well as to other groups within it. When this happens, our team comes first, no matter what. Even if this means that by placing our team needs or goals first, other teams or even the larger organization may fall short of their goals. Management experts call this sub-optimization, a group optimizing its sub goals at the expense of the goals of the larger organization.

Both the radical and reformist sides of this debate will insist that their approach will lead to salvation, whereas the reciprocal approach will ultimately lead to doom. (More specifically, reformists will accuse radicals of “holding back the movement,” and radicals will accuse reformists of “reinforcing the gender system.”) The problem with both these approaches is that they fail to appreciate that queer people are a heterogeneous group. Each of us faces a unique set of circumstances, and therefore we may respond quite differently to any given situation. But even more importantly, these approaches fail to realize that because queer people are marked, we have been placed in a double bind. Neither prescribed solution gets to the heart of the problem: the fact that other people mark us as queer, and by doing so, they will perceive, interpret, and treat us differently than the straight majority no matter what course of action we take.

But if “good” means “preferred,” it is simply a matter of what we want, and its attainment becomes indistinguishable from the triumph of the will.

Paul’s inclusive understanding of election also explains why some of his contemporaries found his views so offensive. But in the early Christian church at least, Paul’s view of the matter won the day; as a result, the doctrine of a limited election virtually disappeared from the church for several centuries. Of course, Paul combated the specific form that the doctrine had taken in his own day: the idea that God restricts his mercy to a single nation, namely, the nation of Israel. He did not address—or try to anticipate—every conceivable form that it might take in the future; he did not specifically discuss, for example, the Augustinian view that restricts God’s mercy to a limited elect drawn from all classes and all nations. He did not discuss such a view, because he had never heard of it.

THE VARIOUS GAINS OF FLIGHT DELAY DAMAGES Travelling byair is one of the handiest means to get from one point to another. It's quick, safe, and hassle-free. Obviously, hassle-free is a subjective term as some folks find all the safety precautions cumbersome. Since there are much fewer plane accidents when compared with automobile accidents however, it's a good deal better mathematically talking. Naturally, travel issues are not merely limited to injuries and crashes; occasionally, the ones that are most problematic are the small things that eventually become larger. Having the flight postponed for 5 - 10 minutes does not seem much to most folks. However, for people who will be catching a connecting flight after, this really is an extremely large difficulty. They need to run across the next airport simply to make it in time or they will need to get it rescheduled and watch for the next available flight. Either way, it's a very big hassle and it all came from a 5 minute delay. What You Can Get That is why you should be aware of the many benefits that you can get. Flight delay compensation isn't a simple thing that airlines give just to keep customers satisfied; the law requires to give damages for faulty service as mandated them. Different areas have different laws regarding this but it usually means that if your flight got delayed, the airline must help you during that time. If, for example, you may end up late to your connecting flight, then you can certainly ask aid from the airline to assist you look for an accessible connecting flight, have it reserved, and even request financial compensation as you need to wait for the brand new boarding time if it's a few hours more. Typically, you can demand help for the amount of money you are going to be spending simply because your flight was delayed. This can happen whether the flight was delayed for a very long time due to technical issues. That those can get somewhere to sleep in, some airports will open up the VIP lounge. Also, they are going to be given free food and drinks especially if they must stay for more than one night. Inclusions and Exceptions Flight delay settlement is all about getting compensated for hassle and all the trouble that an undue delay has brought on. Delays caused by neglect or some other reason which was a result of the airline can be deemed as such. This implies that if they couldn't have prevented the issue no matter what, you won't be able to seek damages. For example, if the weather suddenly took a turn for the worse and the whole airport was locked down and no airplanes are permitted to fly, then this is a problem that they couldn't avert. It would not be safe to fly with such conditions and no one can do anything about it. Naturally, you can still seek assistance but remember that they have no obligation to do so and you've got no right to demand money as reimbursement for the delay. In the end, the biggest difference between force of nature accidents and those due to negligence is that you can ask for aid but they're just required to do so during the latter. They have to give money for the hassle to you as well if it was their fault.

the size and functions of the state matter profoundly to the performance of capitalist economies. In orthodox economic commentary it is frequently asserted that the role of the public sector should be minimised in order to free private enterprise from the ‘dead hand’ of regulation and the perverse impact of ‘crowding out’. In fact, successful economies have almost ​all had states actively committed to their development.54 This is not just about the role of the state in providing or co-investing in infrastructure (as is sometimes conceded even by those otherwise sceptical of public investment), though this is indeed important. Its role in innovation is also key, as we have seen. At the same time, the development of a skilled and adaptive labour force requires deep investment in education, training, health, childcare and social care. These functions cannot simply be outsourced or privatised—as Crouch shows, when this is done the goal of greater competition almost always degenerates into private oligopoly, where public purpose is lost, and corporate political influence increases. We need to acknowledge, rather, the interdependence of private enterprise and the public sector; of market and non-market activities.

Amidst the illusive fog of color and geography, When did humanity cease mattering most! Sentiments and dreams have no borders, Character isn't exclusive to any single coast.

AMERICA means Affectionate, Merciful, Egalitarian, Responsible, Inclusive, Conscientious and Accepting.

America didn’t start burning right now, and it is not burning because Black people are 'overreacting' or committing 'violence'. America has always been burning for many people. If you haven’t felt that America has always been burning, then you are – consciously or unconsciously – part of the structural, systemic, and calculated racism and marginalization committed against Blacks and other marginalized people in America. If you haven’t always felt that America was burning, you are part of the problem and you may want to consider joining the camp of those looking for solution to put an end to this nightmarish reality.

I learned that people will practice racism and hate simply because they can or because they know that they can get away with it. They will think twice about it if there are serious legal protections that impose serious consequences on them for doing so. Apparently, for some reason, our system of governance insists on denying this protection for people of color and other marginalized folks, while we know it has been successful in granting it for other minorities who used to be discriminated against in America in the past. We need to ask why and how we can change this.

An important example is the debate around Black Lives Matter, Blue Lives Matter, and All Lives Matter. Can you believe that black lives matter and also care deeply about the well-being of police officers? Of course. Can you care about the well-being of police officers and at the same time be concerned about abuses of power and systemic racism in law enforcement and the criminal justice system? Yes. I have relatives who are police officers—I can’t tell you how deeply I care about their safety and well-being. I do almost all of my pro bono work with the military and public servants like the police—I care. And when we care, we should all want just systems that reflect the honor and dignity of the people who serve in those systems. But then, if it’s the case that we can care about citizens and the police, shouldn’t the rallying cry just be All Lives Matter? No. Because the humanity wasn’t stripped from all lives the way it was stripped from the lives of black citizens. In order for slavery to work, in order for us to buy, sell, beat, and trade people like animals, Americans had to completely dehumanize slaves. And whether we directly participated in that or were simply a member of a culture that at one time normalized that behavior, it shaped us. We can’t undo that level of dehumanizing in one or two generations. I believe Black Lives Matter is a movement to rehumanize black citizens in the hearts of those of us who have consciously or unconsciously bought into the insidious, rampant, and ongoing devaluation of black lives. All lives matter, but not all lives need to be pulled back into moral inclusion. Not all people were subjected to the psychological process of demonizing and being made less than human so we could justify the inhumane practice of slavery. Is there tension and vulnerability in supporting both the police and the activists? Hell, yes. It’s the wilderness. But most of the criticism comes from people who are intent on forcing these false either/or dichotomies and shaming us for not hating the right people. It’s definitely messier taking a nuanced stance, but it’s also critically important to true belonging.

No matter what, I am not giving up - I am not giving up on this world. Because among all the planets across 2 trillion galaxies in our universe, this apparently insignificant little blue dot is my home - it's my family. And I shall keep fighting, unarmed and unbending, for the rights of my family, for the peace and uplift of my family, so long as the four valves on my left keep working. Fighting is a good thing, if the reason is righteous. And there is no greater reason, no greater cause, to keep fighting, than for the welfare of our family. That is why, I am not giving up - no matter what, I am not giving up. I am not giving up on the welfare of my family - I am not giving up on my humankind.

You know what Black means? BLACK means Brave, BLACK means Leaderly, BLACK means Adventurous, BLACK means Considerate, BLACK means Kind. You know what Woman means? WOMAN means Wonder, WOMAN means Original, WOMAN means Miracle-worker, WOMAN means Affectionate, WOMAN means Noble. You know what Pride means? PRIDE means Passionate, PRIDE means Resilient, PRIDE means Indefatigable, PRIDE means Determined, PRIDE means Equal. You know what Muslim means? MUSLIM means Magnanimous, MUSLIM means Unbending, MUSLIM means Sensible, MUSLIM means Luminous, MUSLIM means Inquisitive, MUSLIM means Mindful. You know what Asian means? ASIAN means Amiable, ASIAN means Strong, ASIAN means Independent, ASIAN means Articulate, ASIAN means Neighborly. In short, you know what Human means? HUMAN means Harmonious across Hate, Undivided through Diversity, Mindful amidst Mindlessness, Amiable amidst Apathy, and Neighborly amidst Nonchalance.

The story of Achan makes many people shudder with fear. Achan was the man who, by sinning against the Lord, caused the Israelites to lose in battle. When Achan’s sin was exposed, he and his entire family were killed. There is a concept in our day that if we accept Christ, then Christ is with us no matter what choices we make. This is not true. Christ is with us as long as we stay with him, but when we begin to go our own way in contrast to Christ’s way, then the presence of Jesus will depart from our life. God cannot save us if we keep our back toward him. This understanding is not simply an Old Testament principle, but an eternal truth. John the beloved said, “If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth” (1 John 1:6). The Last Day will be a day of exclusion as much as one of inclusion. There will be a door, and all who do not pass through that door will be excluded eternally. Perhaps some question then whether God is merciful. The last word in human experience is not going to be mercy, but righteousness and holiness. Mercy leads to righteousness. It is given in this life so we can come to know the holiness and the goodness of God. If we refuse his mercy, then we are left with only his holiness. Nothing will enter God’s ultimate kingdom that is unclean or impure or deceitful. Note those tragic words that help close the Scriptures, “Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood” (Rev. 22:15). In truth, God never sends anyone to hell; we make the choice to turn toward him or away from him. Which way are you turned?

We Are All Racist (The Sonnet) If we are still uncomfortable to face, The roots of racism, how can we uproot racism! Unless we recognize our tendency for division, How can we ever be the cause of universalism! The fundamental fact of human nature is, We are a septic tank of prehistoric biases. Sectarianism comes to us far too easily, For we are all fundamentally racist. Cruelty is the mainspring of survival in the wild, So our brain leans more towards cruelty than kindness. Millions of years of conditioning won't vanish overnight, We must self-regulate with our newly developed conscience. The end of racism starts with the recognition of racism. We are civilized only when we recognize our uncivilization.

Be an "ambassador" of equity versus the "activist" or "advocate" of equity. Tone and kindness matter. You need to be at the table of change. Call people into this conversation versus calling people out. Model the inclusiveness you want to see.

Stars and stripes have no place for hate. Our heart is human, it’s humanity we celebrate.

Honor He Wrote Sonnet 57 Dreams that we witness in sleep, ain't no dream, Real dream is the one that doesn't let us sleep. Only when mindful martyrs work without blink, Rest of the world has a peaceful sleep. I have been sleepless ever since I came of age, Such is the madness of the dream of assimilation. The thought of rest rarely enters my mind, No matter how much the climb causes desolation. No dream comes to fruition without restless nights, No sun ever rises without first crossing darkness. No mortal ever turns immortal without self-sacrifice, No world is ever beautified without martyr's madness. Enough with the snobbish nonsense of dream analyzing! All know sleepwalking, now let ‘em witness dreamwalking!

You are human only when the very title sends a galvanic wave of courage and conscience into the hearts of others. You are human only when any creature bearing that title becomes near and dear to you, no matter their faith, language and culture.

All lives matter, but not all lives need to be pulled back into moral inclusion

Once established as an ideological and political system, white supremacy reproduces itself through repertoires of silence, denial, misrepresentation, disinformation, deflection, willful ignorance, justification, and—when all else fails—brute violence and force. This is the case no matter how or when white supremacy is established in a nation’s history. As the racial order takes hold, the population that benefits from its maintenance is generally socialized in ways that ensure the system remains in place. Within white supremacist societies, members of the majority population are socialized to draw upon every discursive and coercive tool at their disposal to maintain dominance without regard to logical coherence, empirical evidence, reason, or morality. Ordinary racists and their extremist counterparts employ liberal, inclusive, and even, at times, “antiracist” ideas in order to obscure the racist intentions and effects of their actions and institutional arrangements. The combination of racist and antiracist ideas is, in fact, one of the most prominent and pernicious methods used to mask or justify continual white dominance and to uphold the “non-racist” pose that has become politically expedient in the wake of World War II and the US civil rights movement.

In schools, where inclusion matters, competition is not equal. A focus on competition inevitably results in an overemphasis on rewards. I have sat in on too many awards ceremonies, year after year, where 1% of the students get 100% of the recognition. Olympic values are great, but introducing intense competition in a school means that the children who are going to lose know they are going to lose before they even hear the starting gun.

Being a global citizen means appreciating our shared humanity no matter what nation you call home.

No more than a bug, a rock, or a tree matters. In this vast inclusiveness, we are all equal parts. And

A disability is not a choice for some of us. We have to live through it and acceptance is what really matters to make sure there is inclusion for us as others without a disability.

Raghead (The Sonnet) Some call me raghead, Some call me desert dweller. Some call me curry-breath, Some call me f-ing nigger. This is not just my story, But of every person of color. In a world stolen by whites, Anything non-white is inferior. Upon receiving so much hate, I admit, sometimes I do feel gloomy. I know how it is to be cussed everyday, So I choose love no matter the agony. The tradition of hate has gone on long enough. I choose to be the break in habit on the world's behalf.

Sacred Feminines and Holy Fathers (The Sonnet) Listen you all discrimination-vaalo, No matter how much you whine and wallow, To obliterate all hateful bone and marrow, Lo comes a generation of caballera, caballero! Not a trace of dominant fear and anxiety, Not a particle of self-centric practicality, Lo come the bravehearts made of thunder, Lo come the true preservers of humanity! Breaking free from all that is old and rotten, Overcoming all drives of untamed tribalism, Lo come the sacred feminines of creation, Lo come the holy fathers of nondivisionism! Though divided by thought, still united by heart, Grab these new nerves, give yourselves a jumpstart.

Race has object permanence. It is still there, no matter how hard we try to look away.

I have often wondered which would be better; being a good American or being a good person? The nationality doesn't matter because it could be any country, but are they exclusive or inclusive?

Mental Piece (The Sonnet) In the west you call me humanitarian scientist, Somewhere in the middle you call me pragmatist. In the middle-east you call me sufi or dervish, In the east you call me advaitin or nondualist. No matter how you see me, you all are my own, Each of you is family, each of you is my home. Then there are those who ardently call me fraud, Which also is a sign of love, but yet unknown. I am not a person, prison or path, for I am vicdan, I'm saadet, my friend, I am the spirit of unification. Call the sun as you like, it still brightens the world, In the domain of realization, to label is desecration. All labels are equally right yet equally incomplete. In a world full of showpiece I am but a mental piece.

if the diversity is from one community, is it really diverse?

Equality is the planning committee. Diversity is being invited to the party Inclusion is being invited to the dance Belonging is choosing a song

You know why I put that "rag" on my head occasionally, even though I hold no compulsion for it? Because in some parts of the world people are still medieval enough to deem us "ragheads" and "desert dwellers" as subject of fear, hate, mistrust and repugnance. I cannot change how these suited savages feel by retaliating hate with further hate. The only way I can expand anybody's sight is by being the most exuberant raghead that ever lived. We treat the worst of humanity by being the best of humanity. That is why I am raghead, that is why I am latino, that is why I am black, and that is why I am many more facets of human existence in one body. I am one, yet I am all. Or better yet, I am all, that's why I am one. Wherever someone is pushed to the wall, I am there. Wherever someone is kneed to the ground, I am there. Wherever someone is denied the freedom of choice and the freedom of love, I am there. Wherever someone is denied the common decency and dignity in life, I am there. For I am but a reflection of life oppressed, for I am but resuscitation of life oppressed, for I am but invigoration of life oppressed.

You’ve heard these statistics, or something approximating them, before. No matter how many diversity, equity, and inclusion workshops your organization requires, if your leaders and managers aren’t truly diverse, then the monoculture will prevail.

If you’re not communicating inclusively, you’re not communicating effectively. Why it matters: We’re talking about being accessible, relatable and credible with everyone in your audience—regardless of gender, race, color, religion, gender identity, age, physical ability, sexual orientation or anything else.

No matter how "normal" people look, living "ordinary" lives, everyone has a story to tell. And maybe, just like you, everyone else is a misfit too.

Peace is not a matter of learning harmony, it's about unlearning division.

Subject matter exclusions may seem arbitrary, but each of them has a story behind their inclusion.

I believe Black Lives Matter is a movement to rehumanize black citizens in the hearts of those of us who have consciously or unconsciously bought into the insidious, rampant, and ongoing devaluation of black lives. All lives matter, but not all lives need to be pulled back into moral inclusion. Not all people were subjected to the psychological process of demonizing and being made less than human so we could justify the inhumane practice of slavery.

One who has integration in their heart, will find integration everywhere, but those who have nothing but hate in their heart, will remain hateful no matter how many messengers of love come and go.

The most accurate way to gauge DE&I progress is to understand the reactions of the stakeholders who matter the most: employees.

If you want a lively but inclusive conversation as a core part of your gathering, eight to twelve people is the number you should consider. Smaller than eight, the group can lack diversity in perspective; larger than twelve, it begins to be difficult to give everyone a chance to speak. Therefore, when you are figuring out whom to include and how to exclude, know that by jamming in those extra few people you are changing the nature of the interaction because of the size of the group.