Incident Of The Letter Quotes

I cooked his meals. I cleaned his clothes. I looked after him every weekend. I look after him when he was ill. I took him to the doctor. I worried myself sick everytime he wandered off somewhere at night. I went to school every time he got into a fight. And you? What? You wrote him some fucking letters.

I’d love to tearfully absorb you in every way and I’d love to play with your hair, read your eyes, feel disarmed in your presence. I’d love to experience a seizure of full-silenced tenderness with you and at the same time dwell on your Dionysian idiosyncrasy of red, slightly heated wine, constant passion and chaos; How can I even imprison this desire into mere letters structured together in order to form a coherent meaning? There is no meaning. Darling! Darling! You can flash “meaning” down the toilet if you wish. Still, I’d love to share a life full of richness with you: Richness not in terms of events, incidents, facts or experiences; but richness in terms of a colourful, adventurous, enthusiastically unraveling life. I’d love to lose all privileges of existence as long as I might have a small chance of walking on water with you.

The contents of Mr. Thorne's letter, as nearly as I can remember, were as follows: "I have seen your slave, Linda, and conversed with her. She can be taken very easily, if you manage prudently. There are enough of us here to swear to her identity as your property. I am a patriot, a lover of my country, and I do this as an act of justice to the laws.

There is, of course, always the personal satisfaction of writing down one's experiences so they may be saved, caught and pinned under glass, hoarded against the winter of forgetfulness. Time has been cheated a little, at least in one's own life, and a personal, trivial immortality of an old self assured. And there is another personal satisfaction: that of the people who like to recount their adventures, the diary-keepers, the story-tellers, the letter-writers, a strange race of people who feel half cheated of an experience unless it is retold. It does not really exist until it is put into words. As though a little doubting or dull, they could not see it until it is repeated. For, paradoxically enough, the more unreal an experience becomes - translated from real action into unreal words, dead symbols for life itself - the more vivid it grows. Not only does it seem more vivid, but its essential core becomes clearer. One says excitedly to an audience, 'Do you see - I can't tell you how strange it was - we all of us felt...' although actually, at the time of incident, one was not conscious of such a feeling, and only became so in the retelling. It is as inexplicable as looking all afternoon at a gray stone of a beach, and not realizing, until one tries to put it on canvas, that is in reality bright blue.

There is a scene in Arthur Miller’s play Incident at Vichy in which an upper-middle-class professional man appears before the Nazi authority that has occupied his town and shows his credentials: his university degrees, his letters of reference from prominent citizens, and so on. The Nazi asks him, “Is that everything you have?” The man nods. The Nazi throws it all in the wastebasket and tells him: “Good, now you have nothing.” The man, whose self-esteem had always depended on the respect of others, is emotionally destroyed. Frankl would have argued that we are never left with nothing as long as we retain the freedom to choose how we will respond.

One program that deplored the high incidence of wife beating drew hundreds of letters from angry men, who insisted that beating their wives was a God-given right.

After a long and happy life, I find myself at the pearly gates (a sight of great joy; the word for “pearl” in Greek is, by the way, margarita). Standing there is St. Peter. This truly is heaven, for finally my academic questions will receive answers. I immediately begin the questions that have been plaguing me for half a century: “Can you speak Greek? Where did you go when you wandered off in the middle of Acts? How was the incident between you and Paul in Antioch resolved? What happened to your wife?” Peter looks at me with some bemusement and states, “Look, lady, I’ve got a whole line of saved people to process. Pick up your harp and slippers here, and get the wings and halo at the next table. We’ll talk after dinner.” As I float off, I hear, behind me, a man trying to gain Peter’s attention. He has located a “red letter Bible,” which is a text in which the words of Jesus are printed in red letters. This is heaven, and all sorts of sacred art and Scriptures, from the Bhagavad Gita to the Qur’an, are easily available (missing, however, was the Reader’s Digest Condensed Version). The fellow has his Bible open to John 14, and he is frenetically pointing at v. 6: “Jesus says here, in red letters, that he is the way. I’ve seen this woman on television (actually, she’s thinner in person). She’s not Christian; she’s not baptized - she shouldn’t be here!” “Oy,” says Peter, “another one - wait here.” He returns a few minutes later with a man about five foot three with dark hair and eyes. I notice immediately that he has holes in his wrists, for when the empire executes an individual, the circumstances of that death cannot be forgotten. “What is it, my son?” he asks. The man, obviously nonplussed, sputters, “I don’t mean to be rude, but didn’t you say that no one comes to the Father except through you?” “Well,” responds Jesus, “John does have me saying this.” (Waiting in line, a few other biblical scholars who overhear this conversation sigh at Jesus’s phrasing; a number of them remain convinced that Jesus said no such thing. They’ll have to make the inquiry on their own time.) “But if you flip back to the Gospel of Matthew, which does come first in the canon, you’ll notice in chapter 25, at the judgment of the sheep and the goats, that I am not interested in those who say ‘Lord, Lord,’ but in those who do their best to live a righteous life: feeding the hungry, visiting people in prison . . . ” Becoming almost apoplectic, the man interrupts, “But, but, that’s works righteousness. You’re saying she’s earned her way into heaven?” “No,” replies Jesus, “I am not saying that at all. I am saying that I am the way, not you, not your church, not your reading of John’s Gospel, and not the claim of any individual Christian or any particular congregation. I am making the determination, and it is by my grace that anyone gets in, including you. Do you want to argue?” The last thing I recall seeing, before picking up my heavenly accessories, is Jesus handing the poor man a Kleenex to help get the log out of his eye.

For all his manwhoring, the guy has a strict rule about not doing freshmen. I’m not sure I blame him, considering our little stalker incident at the start of the year. Dean had hooked up with a freshman, who, after one night of exquisite passion, decided they were madly in love. She then proceeded to show up at our house at all hours of the day and night, sometimes wearing clothes, other times not wearing clothes, usually armed with flowers and love letters and—my personal favorite—a framed photo of herself wearing Dean’s hockey jersey. Sometimes when I’m falling asleep, I can still hear her wailing Deeeeeeeeean outside my window.

Mr. Jeavons said that I was a very clever boy. I said that I wasn’t clever. I was just noticing how things were, and that wasn’t clever. That was just being observant. Being clever was when you looked at how things were and used the evidence to work out something new. Like the universe expanding, or who committed a murder. Or if you see someone’s name and you give each letter a value from 1 to 26 (a = 1, b = 2, etc.) and you add the numbers up in your head and you find that it makes a prime number, like Jesus Christ (151), or Scooby-Doo (113), or Sherlock Holmes (163), or Doctor Watson (167). Mr. Jeavons asked me whether this made me feel safe, having things always in a nice order, and I said it did.

Lots of people wrote to the magazine to say that Marilyn vos Savant was wrong, even when she explained very carefully why she was right. Of the letters she got about the problem, 92% said that she was wrong and lots of these were from mathematicians and scientists. Here are some of the things they said: 'I'm very concerned with the general public's lack of mathematical skills. Please help by confessing your error.' -Robert Sachs, Ph.D., George Mason University ... 'I am sure you will receive many letters from high school and college students. Perhaps you should keep a few addresses for future columns.' -W. Robert Smith, Ph.D., Georgia State University... 'If all those Ph.D.'s were wrong, the country would be in very serious trouble.' -Everett Harman, Ph.D., U.S. Army Research Institute

In my life I have had the privilege and luck of meeting and interviewing a number of brave dissidents in many and various countries and societies. Very frequently, they can trace their careers (which partly “chose” them rather than being chosen by them) to an incident in early life where they felt obliged to make or take a stand. Sometimes, too, a precept is offered and takes root. Bertrand Russell in his Autobiography records that his rather fearsome Puritan grandmother “gave me a Bible with her favourite texts written on the fly-leaf. Among these was ‘Thou shalt not follow a multitude to do evil.’ Her emphasis upon this text led me in later life to be not afraid of belonging to small minorities.” It’s rather affecting to find the future hammer of the Christians being “confirmed” in this way.

When authors write best, or at least, when they write most fluently, an influence seems to waken in them which becomes their master, which will have its own way, putting out of view all behests but its own, dictating certain words, and insisting on their being used, whether vehement or measured in their nature; new moulding characters, giving unthought-of turns to incidents, rejecting carefully elaborated old ideas, and suddenly creating and adopting new ones. Is it not so? And should we try to counteract this influence? Can we indeed counteract it? from a letter to G.H. Lewes, 12 January 1848

I lost count of the incidences of "We can imagine" or "It is safe to imagine" or "We can speculate" or "We can picture her" or — most revealingly — "I like to imagine": "Among all the letters that were destroyed, there was one, I like to imagine, that expressed Lucia’s gratitude to her father for persisting in his belief in her." And then again, perhaps there wasn’t.

THE FOLLOWING WORK was found in the library of an ancient Catholic family in the north of England. It was printed at Naples, in the black letter, in the year 1529. How much sooner it was written does not appear. The principal incidents are such as were believed in the darkest ages of Christianity; but the language and conduct have nothing that savours of barbarism. The style is the purest Italian.

Jimmy had a loyal supporter in Puerto Rico named Frank Chavez. But however, Frank Chavez was a definite troublemaker. He was very hotheaded. He’s the one who sent Bobby Kennedy a letter from his local in Puerto Rico the day John F. Kennedy got assassinated. He told Bobby that in honor of all the bad things Bobby Kennedy had done to Jimmy Hoffa, his Puerto Rican local was going to put flowers on the grave of Lee Harvey Oswald and maintain them and keep them fresh. That still has to make you cringe a little. Let the dead rest in peace. You honor the dead, especially that man. He was a war hero who saved his own men in that PT boat incident. Bobby was a son of a bitch, but the man had just lost his brother and he must have known it was all connected with him and that it was his own fault, besides. Frank

An incident occurred while Cato was speaking which caused much amusement at his expense. A letter was brought in for Caesar, and Cato immediately accused him of being in touch with the conspirators. He challenged him to read the note out loud. Caesar simply passed it across: it was a love letter from Servilia, Caesar’s mistress at the time and Cato’s half-sister. Cato threw it back angrily with the words: “Take it, you drunken idiot.

In one tragicomic incident in October 2017, a Palestinian laborer posted to his private Facebook account a picture of himself in his workplace, alongside a bulldozer. Adjacent to the image he wrote “Good morning!” An automatic algorithm made a small error when transliterating the Arabic letters. Instead of ysabechhum (which means “good morning”), the algorithm identified the letters as ydbachhum (which means “kill them”). Suspecting that the man might be a terrorist intending to use a bulldozer to run people over, Israeli security forces swiftly arrested him. He was released after they realized that the algorithm made a mistake. But the offending Facebook post was nevertheless taken down. You can never be too careful. 29 What Palestinians are experiencing today in the West Bank might be just a primitive preview of what billions will eventually experience all over the planet.

When in 1944 the Nazis failed to meet her as agreed in Madrid (a meeting at which she might have been interrogated about the whole Bay of Biscay incident), she wrote them the angriest, most spoiled entitled-girl letter that has likely ever been penned: “Absolutely livid about the uselessness of the journey which was expensive and disagreeable. You let me down.” To the Nazis! Who then apologized and asked very nicely to keep working with her! What a queen. After

Harrison Salisbury When Amor Towles was ten years old, he threw a bottle containing a short note he had written into the Atlantic Ocean. A few weeks later he received a letter from the man who found it: Harrison Salisbury, the managing editor of The New York Times. From this childhood incident, a correspondence developed between Salisbury and Towles and they eventually met. In his earlier career, Harrison Salisbury was the real-life chief correspondent for The New York Times in Moscow. The author of an important history of the Russian Revolution, Black Nights, White Snow, his memoirs were the source of some of the detail Towles uses in A Gentleman in Moscow. Salisbury’s cameo appearance in the novel, along with the mention of his fedora and trench coat (stolen by the Count as a disguise) pay tribute to Salisbury’s literary legacy on early twentieth century Russia as well as the author’s serendipitous connection with him.

The incident had occurred and was gone for me: itwasan incident of no moment, no romance, no interest in a sense; yet it marked with change one single hour of a monotonous life. (...) The new face, too, was like a new picture introduced to the gallery of memory; and it was dissimilar to all the others hanging there: firstly, because it was masculine; and, secondly, because it was dark, strong, and stern. I had it still before me when I entered Hay, and slipped the letter into the post-office; I saw it as I walked fast down-hill all the way home. When I came to the stile, I stopped a minute, looked round and listened, with an idea that a horse's hoofs might ring on the causeway again, and that a rider in a cloak, and a Gytrash-like Newfoundland dog, might be again apparent: I saw only the hedge and a pollard willow before me, rising up still and straight to meet the moonbeams; I heard only the faintest waft of wind roaming fitful among the trees round Thornfield, a mile distant; and when I glanced down in the direction of the murmur, my eye, traversing the hall-front, caught a light kindling in a window: it reminded me that I was late, and I hurried on. I did not like re-entering Thornfield. To pass its threshold was to return to stagnation; (...) to quell wholly the faint excitement wakened by my walk, - to slip again over my faculties the viewless fetters of an uniform and too still existence; of an existence whose very privileges of security and ease I was becoming incapable of appreciating.

The practice of giving uniforms to soldiers, which hadn’t been the case before, began at that time in France. Toledo gave us half-Spanish, half-French costumes. We wore scarlet habits, black breastplates with the Maltese cross at the middle, ruffs and Spanish hats. This costume suited us very well. Wherever we appeared, women never left their windows and duennas came running to us with love-letters, often delivered to the wrong person. Such confusion led to the most amusing incidents. We visited all the ports in the Mediterranean and were feted everywhere.

I did not look on my work as therapy, and still don't. Yet when I received Normal Bowker's letter, it occurred to me that the act of writing had led me through a swirl of memories that might otherwise have ended in paralysis or worse. By telling stories, you objectify your own experience. You separate it from yourself. You pin down certain truths. You make up others. You start sometimes with an incident that truly happened, like the night in the shit field, and you carry it forward by inventing incidents that did not in fact occur but that nonetheless help to clarify and explain.

No politician or party favours waste and inefficiency, and every government tries to reduce both--but tax cuts on the promise of ending the gravy train almost never find enough gravy. Of course efficiency matters, waste must be attacked, and of course it matters how both taxes and spending are organized, but despite the highly publicized incidents of misspending that seem to dominate the pages of our mainstream media and disproportionately shape our perceptions, the numbers about waste never add up, and the consequences of tax cuts on public goods and services are always worse than promised.

People say Seattle is one of the toughest cities in which to make friends. They even have a name for it, the “Seattle freeze.” I’ve never experienced it myself, but coworkers claim it’s real and has to do with all the Scandinavian blood up here. Maybe it was difficult at first for Bernadette to fit in. But eighteen years later, to still harbor an irrational hatred of an entire city? I have a very stressful job, Dr. Kurtz. Some mornings, I’d arrive at my desk utterly depleted by having to endure Bernadette and her frothing. I finally started taking the Microsoft Connector to work. It was an excuse to leave the house an hour earlier to avoid the morning broadsides. I really did not intend for this letter to go on so long, but looking out airplane windows makes me sentimental. Let me jump to the incidents of yesterday which have prompted me to write.

Having grown up knowing the formerly-mentioned historical figures on the bus are part of my family lineage, I was interested to learn that at least one, famed American psychic and suffragette, Amanda Theodosia Jones (of Puritan, Quaker and Huguenot heritage), was a self-proclaimed spiritualist. While aware of her inventions and business endeavors, I’d never been informed of her interest in metaphysics. Possessing a rather significant collection of her letters, poetry and other documents, it is perhaps my intimate relationship with this extraordinary individual inspiring my lifelong engagement with the psychic world. Indeed, in a recent dream, the spirit of Amanda T. Jones contacted me for reasons that will later be delineated. It is my ongoing contact with her and other spirit entities (including the Bodhisattva of Compassion, Kuan Yin), in fact, inspiring me to pen this manuscript. Having dedicated her 1910 autobiography, A Psychic Autobiography to William James, (known today as the Father of Modern Psychology and who’d encouraged her to author it), Ms. Jones therein described her psychic abilities and subsequent expansion into spiritualism. Her developing interest in mysticism led her to be among those at the forefront of the spiritualist movement that, for a period of time before and after the Civil War, captured the imagination of millions. In her poetry book (Poems, 1854–1906), she detailed a family incident leading to what could be considered as a miracle.

We cannot provide a definition of those products from which the age takes it name, the feuilletons. They seem to have formed an uncommonly popular section of the daily newspapers, were produced by the millions, and were a major source of mental pabulum for the reader in want of culture. They reported on, or rather "chatted" about, a thousand-and-one items of knowledge. The cleverer writers poked fun at their own work. Many such pieces are so incomprehensible that they can only be viewed as self-persiflage on the part of the authors. In some periods interviews with well-known personalities on current problems were particularly popular. Noted chemists or piano virtuosos would be queried about politics, for example, or popular actors, dancers, gymnasts, aviators, or even poets would be drawn out on the benefits and drawbacks of being a bachelor, or on the presumptive causes of financial crises, and so on. All that mattered in these pieces was to link a well-known name with a subject of current topical interest. It is very hard indeed for us to put ourselves in the place of those people so that we can truly understand them. But the great majority, who seem to have been strikingly fond of reading, must have accepted all these grotesque things with credulous earnestness. If a famous painting changed owners, if a precious manuscript was sold at auction, if an old palace burned down, the readers of many thousands of feature articles at once learned the facts. What is more, on that same day or by the next day at the latest they received an additional dose of anecdotal, historical, psychological, erotic, and other stuff on the catchword of the moment. A torrent of zealous scribbling poured out over every ephemeral incident, and in quality, assortment, and phraseology all this material bore the mark of mass goods rapidly and irresponsibly turned out. Incidentally, there appear to have been certain games which were regular concomitants of the feature article. The readers themselves took the active role in these games, which put to use some of their glut of information fodder. Thousands upon thousands spent their leisure hours sitting over squares and crosses made of letters of the alphabet, filling in the gaps according to certain rules. But let us be wary of seeing only the absurd or insane aspect of this, and let us abstain from ridiculing it. For these people with their childish puzzle games and their cultural feature articles were by no means innocuous children or playful Phaeacians. Rather, they dwelt anxiously among political, economic, and moral ferments and earthquakes, waged a number of frightful wars and civil wars, and their little cultural games were not just charming, meaningless childishness. These games sprang from their deep need to close their eyes and flee from unsolved problems and anxious forebodings of doom into an imaginary world as innocuous as possible. They assiduously learned to drive automobiles, to play difficult card games and lose themselves in crossword puzzles--for they faced death, fear, pain, and hunger almost without defenses, could no longer accept the consolations of the churches, and could obtain no useful advice from Reason. These people who read so many articles and listened to so many lectures did not take the time and trouble to strengthen themselves against fear, to combat the dread of death within themselves; they moved spasmodically on through life and had no belief in a tomorrow.

From Walt: The Grapes of Wrath, Les Misérables, To Kill a Mockingbird, Moby-Dick, The Ox-Bow Incident, A Tale of Two Cities, The Adventures of Huckleberry Finn, The Three Musketeers, Don Quixote (where your nickname came from), The Complete Works of William Shakespeare, and anything by Anton Chekhov. From Henry: Bury My Heart at Wounded Knee, Cheyenne Autumn, War and Peace, The Things They Carried, Catch-22, The Sun Also Rises, The Blessing Way, Beyond Good and Evil, The Teachings of Don Juan, Heart of Darkness, The Human Comedy, The Art of War. From Vic: Justine, Concrete Charlie: The Story of Philadelphia Football Legend Chuck Bednarik, Medea (you’ll love it; it’s got a great ending), The Kama Sutra, Henry and June, The Onion Field, Fear and Loathing in Las Vegas, Zorba the Greek, Madame Bovary, Richie Ashburn’s Phillies Trivia (fuck you, it’s a great book). From Ruby: The Holy Bible (New Testament), The Pilgrim’s Progress, Inferno, Paradise Lost, My Ántonia, The Scarlet Letter, Walden, Poems of Emily Dickinson, My Friend Flicka, Our Town. From Dorothy: The Gastronomical Me, The French Chef Cookbook (you don’t eat, you don’t read), Last Suppers: Famous Final Meals From Death Row, The Bonfire of the Vanities, The Scarlet Pimpernel, Something Fresh, The Sound and the Fury, The Maltese Falcon, Pride and Prejudice, Brides-head Revisited. From Lucian: Thirty Seconds over Tokyo, Band of Brothers, All Quiet on the Western Front, The Virginian, The Basque History of the World (so you can learn about your heritage you illiterate bastard), Hondo, Sackett, The Man Who Shot Liberty Valance, Bobby Fischer: My 60 Memorable Games, The Rise and Fall of the Third Reich, Quartered Safe Out Here. From Ferg: Riders of the Purple Sage, Kiss Me Deadly, Lonesome Dove, White Fang, A River Runs Through It (I saw the movie, but I heard the book was good, too), Kip Carey’s Official Wyoming Fishing Guide (sorry, kid, I couldn’t come up with ten but this ought to do).

A letter from Brian Brivati, Gaitskill’s biographer, led Michael to describe an incident at Porto Fino. On holiday there, Michael and Jill ran into Gaitskill, who was accompanied by one of Michael friends, Maurice Bowra, who had taught Gaitskill at Oxford. “We couldn’t walk properly because every time we’d be cut by Gaitskill,” who was evidently still sore about Michael’s harsh criticisms of his party leadership. Gaitskill and Co. would go off in another direction when they saw Michael and Jill approach. No word was exchanged between the two men for two days. On the third day, “Bowra came out to us, crossed the road and said, ‘I can’t let this go on any longer. I think they’re behaving stupidly toward you—whatever the arguments you have. I’ve told him I can’t be a party to that because we’re old friends.’” Michael and Gaitskill never did exchange words.

The reasons why Ngaba led the plateau in self-immolation were obscure. Ngaba was not the worst-off town under Chinese rule. Its residents were wealthier than some others. The public facilities and infrastructure were much better than in many Tibetan towns in Qinghai province where sewage ran through open gutters of the streets and former nomads had been resettled in concrete boxes. Testifying before a U.S. congressional commission in 2011, Kirti Rinpoche suggested the reason was that Ngaba was the first place where Tibetans encountered the Chinese Communists in the 1930s. “The people of this region have a particular wound causing excessive suffering that spans three generations. This wound is very difficult to forget or heal,” Kirti Rinpoche testified. Daniel Berounský, a scholar who contributed a paper at the Paris conference, also pointed to the high level of political awareness at the monastery. “When taking into account the historical outline concerning the kings of Ngawa [Ngaba] and the Kīrti masters, it becomes apparent that the monks are strongly affected by their past history, which is seen as a golden time.” “A Tibetan Party official who penned a rare open letter published (and quickly removed) on a public forum blamed Shi Jun, the Party secretary for Ngaba prefecture. “Some called him the Lord of Demons, because he escalated small incidents into huge confrontations in order to secure his own advancement and to try to win brownie points,” wrote the official, who used his Chinese name, Luo Feng. He complained that Tibetan-speaking officials were excluded from promotion and that out of six hundred Party officials who had been recently promoted, only twenty spoke Tibetan. If you were Tibetan, you were an object of suspicion, Luo Feng wrote.

What happened to Kenny? The short answer is that Mike doesn’t know. Mike did not follow up. This was one of the techniques or practices that he used to protect himself so he could sleep at night. Mike said he has two reasons for this philosophy. “First, our job as a negotiator is finite time-wise. It is not the negotiator’s task to solve all of the deep-seated underlying psychological problems of those with whom we negotiate. Those with a lot more letters after their names handle that. We are all about the here and now. Get them down off the bridge and into the hands of someone more qualified to handle the complex mental disorders that cause these individuals to do the things they do.” “Second, there is a kind of selfish reason. I had about six hours of my life invested in Kenny. If he got out of rehab or didn’t complete rehab and went back to the neighborhood and started hanging around with his crack-smoking friends and went back to drugs, I would feel as if that part of my life had been wasted time. If we look at statistics, that likely is what happened. I would prefer to think that Kenny is happily working on cars in a shop, factory or dealership and leading a happy and productive life.” Mike added that there is no feeling in the world that competes with rolling up on an incident where an individual is attempting to take his/her life and sometime later walking away with the individual well and on his way to getting help. What happens after that is out of our hands.

hospitalization data away from the CDC and set up the new system, many in the media would almost reflexively cite the incident as support for a dominant narrative that the CDC was seeing its role obstructed and reduced by the political leadership at HHS and the White House.25 US senator Patty Murray sent HHS an oversight letter in which she argued that the new system was wasteful and “duplicates existing CDC work.”26 It was alleged that the Trump administration had taken the hospital reporting away from the CDC and given it to TeleTracking with a political not a public health goal in mind—political officials wanted to fudge the data to give a false rosy picture of the pandemic. Or so the narrative went. While the CDC was certainly subject to some deeply unfortunate and ultimately damaging political intrusions into its work, this wasn’t one of those instances. Some of the frustrations with the CDC’s execution had merit, and the CDC’s method for reporting COVID hospitalizations was one of those moments.

stamp or where they sealed the envelope?” I asked. “Sure, we’ll check those too. That’s common procedure, but we have nothing to compare it to.” Jack added his two cents. “The message itself sounds kind of like the hell-and-damnation type of speech. Somebody in the clergy or even a religious zealot could have written it.” Clayton slowly read the message out loud again. “Yeah, I see where you’re coming from, Jack. It does sound kind of preachy.” “Yes it does,” I said, “but we still don’t know if it’s a serious threat or just someone blowing smoke.” Clark stood. “Okay, guys, check out whatever you can as far as forensic evidence. Make ten copies of that letter before you get started. The rest of you, keep your eyes and ears peeled for somebody with an ax to grind. That’s all we can do for now.” Chapter 2 The long driveway beyond the dead-end road led to the small, faded clapboard house. The walls inside the home held family secrets that were as dead and buried as the family dog. Nobody spoke of Alice’s incident anymore—it was neatly tucked away, hopefully forgotten, and life carried on. Forced smiles and the cautious daily routine filled the family’s waking hours. Alice’s eyes darted toward Mandy and then at the clock. She watched as her twenty-year-old daughter crossed the living room, barefoot and still wearing her green flannel bathrobe. Mandy took a seat on the old floral couch, as she did every day at eleven o’clock. The dark-paneled living room in that house held the sofa, a rocker, two end tables, and two velvet wall hangings of horses. The sofa had seen better days—sun fading had taken a toll on it after being in front of windows year after year. What used to be vibrant colors on that threadbare couch now appeared as pastel hues at best. Two flattened cushions looked as though somebody had let the air out of them; they held permanent indentions from years of use.

Now that you're old and gray, surely you're pleased to have the memory of that young man's infatuation. The same goes for all those other incidents which you hated for their lasciviousness: that time a love letter was slipped into your sleeve by an anonymous student in the bus, or the afternoon you were followed home after your lessons by a strange man. Surely you think back on those incidents with pleasure now that you're in your dotage, as proof that once you were as pretty as a pink, that even you were once 'sweet sixteen'.

While further exploring the first floor of the hospital, the friends discovered a dusty room filled with old photographs and crumbling letters; the room was labeled “Archives”. One picture caught their attention — a group of children in tattered school uniforms, their faces frozen in time. The letters spoke of longing and loneliness, and the pain of separation. “These kids do not look like they were at this school according to their own will. They look very sad, almost disturbed.” Emily said as she looked around, cautious of what may be in the basement of this place. Continuing on the main floor, a second room also had file cabinets in it but had no name on the door. Inside the room was an article from the Mountainside times of a time when the hospital had its own tale of tragedy and despair. During the war, the medical facility had been overwhelmed with wounded soldiers, and the staff struggled to provide adequate care. Rumors circulated of a nurse who, unable to cope with the constant death and suffering, succumbed to madness, killing 3 interns and one patient before being shot. It went on to say that since this incident, patients reported she still wandered the desolate corridors, her soft footsteps and distant sobs haunting those who dared to stay overnight. The war department cited an increase in transfer requests out of the hospital citing the interactions with “the inhabitants” that haunt the place. As the friends explored the hospital's abandoned wards and empty rooms, they could almost feel the weight of the past pressing down on them the whole time. Shadows danced along the peeling wallpaper, and the air was filled with an otherworldly chill and the dampness of a bog. Every creak and groan of the building seemed to whisper the stories of those who had lived and died within its walls. Its decrepit walls and shattered windows bathed in the ghostly light of the full moon.

Her passing, almost blasé reference to this incident in her letter to Dr. Beuscher suggests that she probably did not think of herself as a victim at a time when slapping a “hysterical” woman was culturally sanctioned, even glamorized in Hollywood films.

The Treasury of Spain informed me that the companies (the criminals) had 365 days to pay me my missing salary of 60,000 Euros, according to an official court decision made in Madrid. However, I was well aware that this would only escalate the danger for both Martina and me. I knew they would not fulfill their payment obligations. They would seek cheaper methods to evade payment and would also attempt to eliminate me without facing any consequences. I was unsure whom to turn to for help. Should I ask the King of Spain, or the leaders of Israel, Brussels, Hungary, Interpol, or the Policia Nacional? How could I protect Martina from these criminals? How could I dismantle Adam's mafia? These thoughts were weighing heavily on my mind as my anticipated final departure from Spain drew near. I received a letter, from Zaragoza. The letter informed me that I owed Zaragoza approximately 1800 euros for fines accrued by Adam. It also mentioned that it had been around 1.5 years since the incident on the highway, where I received fines while I was driving the gypsy caravan. Late fees were added without question. Make it 2000. Additionally, it warned that if I failed to make payment within 15 days of receiving the letter in my mailbox, the authorities would visit me with a court order to seize belongings of mine worth at least 1800 euros. Someone disclosed my „new” address to the Zaragoza Authorities. It is possible that the Correo/Post Office/Postal Service were unable to deliver their correspondence to my previous address on Carrer Cantabria due to my absence after the same expo where the fines were incurred on the highway and the unwanted flooding of the apartment. But now. Delivered. It is possible that the biased Catalan Court, which was known by my side at this point for its corruption and/or incompetence, shared my Barcelona address with the Correo/Postal Service to ensure that the fines reached me. The corrupt and/or incompetent Ciutat de la Justicia, the so called „City of Justice”, the Catalan judicial system did not solely reserve the sharing of my home address for the mafia/s. Everything was not a direct result of the criminals’ conspiracy. But.

So what? What difference does it make?” How should this concept be applied? Is the biblical writer applying his idea? Where does he develop it? Exhortations in the Scriptures grow out of the context. Some sermons resemble cut flowers: the admonition of the author is cut off from the truth that produced it. The imperatives are always connected to the indicative. The effect should be traced to its cause. Is the author presenting an idea that he doesn’t apply directly but will apply later in his letter? Where does he do that? How do you apply this truth to your listeners now? Does the biblical writer assume that the reader will see the application of an assertion? The writers of the Gospels often assume that the readers will see the implication of a parable or a miracle. In narrative literature especially, ask yourself, “Why did the author include this incident?

This was a media beat-up at its very worst. All those officials reacting to what the media labeled “The Baby Bob Incident” failed to understand the Irwin family. This is what we did--teach our children about wildlife, from a very early age. It wasn’t unnatural and it wasn’t a stunt. It was, on the contrary, an old and valued family tradition, and one that I embraced wholeheartedly. It was who we were. To have the press fasten on the practice as irresponsible made us feel that our very ability as parents was being attacked. It didn’t make any sense. This is why Steve never publicly apologized. For him to say “I’m sorry” would mean that he was sorry that Bob and Lyn raised him the way they did, and that was simply impossible. The best he could do was to sincerely apologize if he had worried anyone. The reality was that he would have been remiss as a parent if he didn’t teach his kids how to coexist with wildlife. After all, his kids didn’t just have busy roads and hot stoves to contend with. They literally had to learn how to live with crocodiles and venomous snakes in their backyard. Through it all, the plight of the Tibetan nuns was completely and totally ignored. The world media had not a word to spare about a dry well that hundreds of people depended on. For months, any time Steve encountered the press, Tibetan nuns were about the furthest thing from the reporter’s mind. The questions would always be the same: “Hey, Stevo, what about the Baby Bob Incident?” “If I could relive Friday, mate, I’d go surfing,” Steve said on a hugely publicized national television appearance in the United States. “I can’t go back to Friday, but you know what, mate? Don’t think for one second I would ever endanger my children, mate, because they’re the most important thing in my life, just like I was with my mum and dad.” Steve and I struggled to get back to a point where we felt normal again. Sponsors spoke about terminating contracts. Members of our own documentary crew sought to distance themselves from us, and our relationship with Discovery was on shaky ground. But gradually we were able to tune out the static and hear what people were saying. Not the press, but the people. We read the e-mails that had been pouring in, as well as faxes, letters, and phone messages. Real people helped to get us back on track. Their kids were growing up with them on cattle ranches and could already drive tractors, or lived on horse farms and helped handle skittish stallions. Other children were learning to be gymnasts, a sport which was physically rigorous and held out the chance of injury. The parents had sent us messages of support. “Don’t feel bad, Steve,” wrote one eleven-year-old from Sydney. “It’s not the wildlife that’s dangerous.” A mother wrote us, “I have a new little baby, and if you want to take him in on the croc show it is okay with me.” So many parents employed the same phrase: “I’d trust my kids with Steve any day.

An incident that spring involving our other London baby-sitter, Beth Chapman, illustrated how tenderhearted and thoughtful Diana always was. Nanny Chapman had been losing weight drastically that past fall, and we learned early in 1981 from her daughter, Penny Portlock of Norwich, that Nanny Chapman had terminal cancer. Penny wrote us that her mother was so proud to have “shared a baby” with the future Princess of Wales. Diana and Mrs. Chapman had met a few times when baby-sitting shifts switched over late in the day. I mentioned this sad situation in a letter to Diana, who promptly wrote to Nanny Chapman at her nursing home and sent a personalized photograph as well. Soon after, Penny informed us, sadly, of her mother’s death and told us that Diana’s letter and photograph had made her mother the envy of her hospital ward and had greatly brightened her mother’s final weeks. I then wrote to Diana to thank her for her kindness.

would once again haul the lion's share of military supplies; that Congress would grant their claim of $494,000 in losses suffered in 1857 on the way to Fort Bridger, when attacking Mormons destroyed several trains; and, finally, that Congress would quit its interminable bickering and authorize a triweekly service over the Central Route, thus saving the Pony Express. None of these expectations materialized. In the end, desperation led William Russell to traffic in stolen government bonds, money belonging to the Indian Trust Fund of the Interior Department, where they were held for the benefit of various Indian tribes. Russell "borrowed" the bonds to cover the company's losses. When he learned what had happened, President Lincoln himself insisted on an investigation. Russell was arrested in his New York office and jailed. Called before a congressional committee, he testified freely and frankly, at the suggestion of his lawyer, who knew that by a congressional act of 1857, witnesses who testified before Congress could not be indicted for the matters on which they testified. Although he was saved by a legal technicality from trial and imprisonment, Russell did not escape censure. In a letter to the attorney general a week after his inauguration, Lincoln referred to the matter of the stolen bonds as "the Russell fraud." Though spared the worst punishment, Russell was nevertheless disgraced, and returned to Missouri, where he died broke on September 10, 1872. He was sixty years old. The Pony Express had been Russell's great gamble, the critical turn of the cards, and it had failed. "That the business men and citizens of Lexington believed in Russell and highly respected him is quite obvious," wrote the authors of Saddles and Spurs. "His record for more than two decades was without spot or blemish. During that time he was regarded as one of the town's most progressive citizens. Then, in the year 1860, in the far away city of Washington he, by one act, stained that shining record. Anyone who studies his remarkable life, including this incident, turns from it all with a feeling of intense sadness that a brilliant career such as his should close under a shadow." William Waddell returned to Lexington and died there on April 1, 1862, at the age of sixty-five. As for Alexander Majors, he moved to Salt Lake City, where he tried freighting, then prospecting. After 1879, he lived in Kansas City and Denver. Buffalo Bill Cody, then at the height of

I was in the Boy Scouts for half a year. Why I left isn’t important. Okay fine, there was an incident during a camping trip with a raccoon I’d rather not get into right now, but the point is that I’ve got really good spatial awareness.

At literary gatherings he made a practice of slipping away from “the gaunt and great, the famed for conversation” (as he called them in a poem) to find the least important person in the room. A letter-writer in the Times of London last year recalled one such incident: Sixty years ago my English teacher brought me to London from my provincial grammar school for a literary conference. Understandably, she abandoned me for her friends when we arrived, and I was left to flounder. I was gauche and inept and had no idea what to do with myself. Auden must have sensed this because he approached me and said, “Everyone here is just as nervous as you are, but they are bluffing, and you must learn to bluff too.

I have come across men of letters who have written history without taking part in public affairs, and politicians who have only concerned themselves with producing events without thinking about them. I have observed that the first are always inclined to find general causes, whereas the latter, living in the midst of disconnected daily facts, are prone to imagine that everything is attributable to particular incidents, and the wires which they pull are the same as those that move the world. It is to be presumed that both are equally deceived.

Will told his rival that "if you ever do that again, I'll hurt you." The next day Will had a third playhouse almost two-thirds constructed when Steve once again pushed it over. The fight that followed found Will once again on his back, pinned down by Steve Gobel. This time he resorted to a small pocket knife he carried and slashed Steve on the thigh. It was not a serious wound by any means, but it did draw blood, as well as Steve's anguished cry that he had been "killed." The other pupils and the teacher came running, and Will decided he'd better make himself scarce. He fled to a wagon train led by John R. Willis, for whom he had herded cattle. When he told Willis what had happened, the wagon master hid the boy in one of his wagons. Soon Steve, his father, an elder brother, and the local constable came to arrest Will Cody. Willis, a Philadelphia lawyer at heart, demanded to see a warrant. When the constable admitted he didn't have one, Willis told him that he thought it was overdoing it to arrest a boy for what was only play. Will was safe-for the moment-but he was afraid to return to school. Willis suggested that young Cody accompany him on the wagon train, which was headed for Fort Kearny, a trip of some forty days, by which time the excitement ought to have cooled down. Will's mother consented to the trip, not without some foreboding; she feared that her son might be attacked by Indians. Cody wrote of this first trip across the plains that "it proved a most enjoyable one for me, although no incidents worthy of note occurred along the way." John Willis disagreed with Cody about the lack of incidents. Forty years later Buffalo Bill's Wild West played Memphis on October 4, 1897, and Willis, now a judge in Harrisburg, Arkansas, wanted to see it. Unfortunately, he missed the show, but he wrote Cody the following letter: "Dear Old Friend it has been a long time since I have herd from you.... I would like very much to shake your hand, Billy, and talk over the old grand hours you rode at my heels on the little gray mule while I was killing Buffalo. oh them were happy days. of course you recollect the time the Buffalo ran through the train and stampeded the teams and you stoped the stampede.

a reenactment of the outrage over the kowtow incident that soured early Chinese-British relationships, the British expressed their anger over the fact that, in the Viceroy’s letters, the empress’s name was written in larger letters than Queen Victoria’s.[li]

Rebs sometimes purloined one another’s letters. Discovery of a sugary missive from some indiscreet sweetheart would immediately lead to a broadcasting of the contents and the taunting of the recipient. Private J.W. Rabb one day received a poetically endearing letter from his sister Bet. When this note was discovered by Rabb’s comrades they jumped to the conclusion that Bet was his sweetheart; and they proceeded to tease him roundly. Rabb’s barely decipherable narration of this incident to his sister gives a significant insight into the bantering, fun-loving character of the common soldier: “You roate me such a good long letter,” he observed, “i like it so much for the boys all thought that it was from my jularky and one little fellow develed me so much about Fly home to thy native home gentle dove he sayed that I looked more like a paterage.

The trouble with life is that incidents so often merely follow each other rather than grow out of each other ...

not the least of the practical blessings incident to a walk is that you are beyond the reach of letters and telegrams and telephones

Always there was the word. Always there was that four-letter ugly sound that men in uniform have expanded into the single substance of the linguistic world. It was a handle, a hyphen, a hyperbole; verb, noun, modifier; yes, even conjunction. It described food, fatigue, metaphysics. It stood for everything and meant nothing; an insulting word, it was never used to insult; crudely descriptive of the sexual act, it was never used to describe it; base, it meant the best; ugly, it modified beauty; it was the name and the nomenclature of the voice of emptiness, but one heard it from chaplains and captains, from Pfc.’s and Ph.D.’s — until, finally, one could only surmise that if a visitor unacquainted with English were to overhear our conversations he would, in the way of the Higher Criticism, demonstrate by measurement and numerical incidence that this little word must assuredly be the thing for which we were fighting.

We've had days of unrest here. The situation is no better than it was a week ago, even if there are no 'incidents' to report. The state of siege continues without interruption. Curfew begins at seven P.M. One might think this would be conducive to work, but the necessary atmosphere of concentration and peace is missing. So we all sit sunk in our armchairs.

On a bleak winter day, Dostoyevsky and his fellow prisoners were marched through the snow in front of the firing squad. As a military official shouted out the death sentences, a priest led each man to a platform, giving him an opportunity to kiss the cross the priest carried. Three of the prisoners were then marched forward and tied to a stake. Dostoyevsky looked on, realizing he would be next in line. He watched the soldiers pull the men’s caps down over their eyes. He felt revulsion in his stomach as the firing squad lifted their rifles, adjusted their aim, and stood ready to pull the triggers. Out of suffering and defeat often comes victory. Frozen in suspense, Dostoyevsky waited for what seemed like a lifetime. Then he heard the drums start up again. But they were beating retreat! He watched, stunned, as the firing squad lowered their rifles and the soldiers removed the prisoners’ caps from their eyes. Their lives—and his—would be spared.2 Immediately after this incident, Dostoyevsky wrote a letter to his brother about the change the experience had worked in him: “When I look back on my past and think how much time I wasted on nothing, how much time has been lost in futilities, errors, laziness, incapacity to live; how little I appreciated it, how many times I sinned against my heart and soul—then my heart bleeds. Life is a gift. … Now, in changing my life, I am reborn in a new form. Brother! I swear that I will not lose hope and will keep my soul and heart pure. I will be reborn for the better. That’s all my hope, all my consolation!

Vanessa blamed the elaborate proceedings undertaken for her son’s sake to ensure the death of the moth on her maternal instinct. Or so she told Virginia, when describing to her this incident which provided the initial inspiration for The Waves, originally entitled ‘The Moths’. ‘I wish you would write a book about the maternal instinct,’ she ended her letter. ‘In all my wide reading I haven’t yet found it properly explored ... I could tell you a great deal! Of course it is one of the worst of the passions, animal and remorseless. But how can one avoid yielding to these instincts if one happens to have them?