Incense Village Quotes

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Niren had not seen her properly before. She had very lovely eyes. He had not before seen such a beautiful expression in any one's eyes, except perhaps those of her brother Opu. They were big and sleepy. They had the same drowsy quality which was hidden in the deep fresh greenness of the mango and bokul trees that lined the paths in the village. The dawn that would quicken them had not yet come; and the heavy sleep that precedes waking still brooded over them. Yes, it was dawn they made him think of; dawn, when sleeping eyes first open, dawn when maidens walk down to the river's edge, and every window gives forth the odour of incense; dawn, that cool ambrosial hour when the waters of awakening flow cool and fresh through house after house.
Bibhutibhushan Bandyopadhyay (Pather Panchali: Song of the Road)
When the villagers were lighting their fires beyond the horizon, I too gave notice to the various wild inhabitants of Walden vale, by a smoky streamer from my chimney, that I was awake.— Light-winged Smoke, Icarian bird, Melting thy pinions in thy upward flight, Lark without song, and messenger of dawn, Circling above the hamlets as thy nest; Or else, departing dream, and shadowy form Of midnight vision, gathering up thy skirts; By night star-veiling, and by day Darkening the light and blotting out the sun; Go thou my incense upward from this hearth, And ask the gods to pardon this clear flame. Hard green wood just cut, though I used but little of that, answered my purpose better than any other. I sometimes left a good fire when I went to take a walk in a winter afternoon; and when I returned, three or four hours afterward, it would be still alive and glowing.
Henry David Thoreau (Walden)
It had had a fragrant element, reminding him of a regular childhood experience, a memory that reverberated like the chimes of a prayer bell inside his head. For a few moments, he pictured the old Orthodox church that had dominated his remote Russian village. The bearded priest was swinging the elaborate incense-burner, suspended from gold-plated chains. It had been the same odour. Hadn’t it? He blinked, shook his head. He couldn’t make sense of that. He decided, with an odd lack of enthusiasm, that he’d imagined it. The effects of the war played tricks of the mind, of the senses. Looking over his shoulder, he counted all seven of his men as they emerged from the remnants of the four-storey civic office building. A few muddied documents were scattered on the ground, stamped with the official Nazi Party eagle, its head turned to the left, and an emblem he failed to recognize, but which looked to him like a decorative wheel, with a geometrical design of squares at its centre. Even a blackened flag had survived the bomb damage. Hanging beneath a crumbling windowsill, the swastika flapped against the bullet-ridden façade, the movement both panicky and defiant, Pavel thought. His men were conscripts. A few still wore their padded khaki jackets and mustard-yellow blouses. Most, their green field tunics and forage caps. All the clothing was lice-ridden and smeared with soft ash. Months of exposure to frozen winds had darkened their skins and narrowed their eyes. They’d been engaged in hazardous reconnaissance missions. They’d slept rough and had existed on a diet of raw husks and dried horsemeat. Haggard and weary now, he reckoned they’d aged well beyond their years.
Gary Haynes (The Blameless Dead)
And she knew her defiance in escaping his grasp, even temporarily, had shown Jasu the depth of her strength. In the months afterward, though he behaved awkwardly, he had allowed her the time and space she needed. It was the first genuine show of respect he had made toward her in their four years of marriage. Jasu’s parents made no such concession, their latent disappointment growing into relentless criticism of her for failing to bear a son.Kavita walks outside and spreads her mat on the rough stone steps, where she sits facing the rising sun in the east She lights the small ghee-soaked diya and thin stick of incense, and then closes her eyes in prayer. The wisp of fragrant smoke slowly circles its way up into the air and around her. She breathes deeply and thinks, as always, of the baby girls she has lost. She rings the small silver bell and chants softly. She sees their faces and their small bodies, she hears their cries and feels their tiny fingers wrap around hers. And always, she hears the sound of Usha’s desperate cry echoing behind the closed doors of the orphanage. She allows herself to get lost in the depths of her grief. After she has chanted and sung and wept for some time, she tries to envision the babies at peace, wherever they are. She pictures Usha as a little girl, her hair wound in two braids, each tied with a white ribbon. The image of the girl in her mind is perfectly clear: smiling, running, and playing with children, eating her meals and sleeping alongside the others in the orphanage.Every morning, Kavita sits in the same place outside her home with her eyes closed until the stormy feelings peak and then, very gradually, subside. She waits until she can breathe evenly again. By the time she opens her eyes, her face is wet and the incense has burned down to a small pile of soft ash. The sun is a glowing orange ball on the horizon, and the villagers are beginning to stir around her. She always ends her puja by touching her lips to the one remaining silver bangle on her wrist, reconciling herself to the only thing she has left of her daughters. These daily rituals have brought her comfort and, over time, some healing. She can carry herself through the rest of the day with these peaceful images of Usha in her mind. Each day becomes more bearable. As days turn to weeks, and weeks to months, Kavita feels her bitterness toward Jasu soften. After several months, she allows him to touch her and then, to reach for her at night.
Shilpi Somaya Gowda (Secret Daughter)
Day 61 – The Beta Dimension The Rainbow Creeper, bless his heart, placed us right in the middle of the control room of the beta dimension. In fact, the Creeper was standing there waiting for us. He was, of course, surrounded by his guard of six destroyer endermen. “My Lord, what are you doing here?” asked Claire. “We are at a decisive moment in history. A tipping point. It could be the end of days or the start of something new. I am here to offer my wisdom.” And yet, he sounded humble when uttering these words. “Thanks, RC,” I said. “Have you seen Notch? We need to talk to him.” The destroyer endermen in the Rainbow Creeper’s guard shook their heads at me. I knew they wanted to kill me for being so familiar, but they also knew the Rainbow Creeper wouldn’t allow it, so they didn’t bother to make a move towards me. “He’s on the other side of the control room. He’s asleep.” I was incensed. I rushed
Dr. Block (Diary of a Surfer Villager, Book 20 (Diary of a Surfer Villager #20))
« Reason, l’esprit, the intellect of the writing and reasoning nation, is constantly fighting against the darkness of « illiteracy ». You must know how to read and write to be a real member of a civilized nation.(…) In clearing up the underbrush of the privilege and prejudice, liberalism or rationalism was convinced that it held in its hand the naked truth, undisguised, unstained by dogma or tradition. Reason discovering nature can test everything by experiment. There is no room for traditional habits: Fashion takes the place of habit. But it is precisly Fashion which enslave Reason. The Philosophizing mind had its prison of sensuality and drudgery exactly like a pupil of the Jesuits or a child in a backwoods village. Its fairy-tale and its prejudice are not dependent upon miracles or dogmas or incenses or witchcraft, but the apparatus of Reason is subject to the same laws of sensuous disguise as any other part of the human soul. Superstition sends us to the medicine man, physical pain to the physician. We have a native sense that urges us on toward Reason and Philosophy: this sense is curiosity. Without a sense for novelty, no thinker can succeed or affect the life of the community. The self-indulgence of Reason is its predilection for the new. »
Eugen Rosenstock-Huessy (Out of Revolution: Autobiography of Western Man)