Inan Quotes

Oh, hey princess!” Puck waved inanely as the nymphs pulled him to his feet, still giggling. His hair gleamed, his eyes gleamed, and I barely recognized him. “Wanna play ride the phouka with us?

To agree without understanding is inane. To disagree without understanding is impudent.

I don't want to pass through life like a smooth plane ride. All you do is get to breathe and copulate and finally die. I don't want to go with the smooth skin and the calm brow. I hope I end up a blithering idiot cursing the sun - hallucinating, screaming, giving obscene and inane lectures on street corners and public parks. People will walk by and say, "Look at that drooling idiot. What a basket case." I will turn and say to them, "It is you who are the basket case. For every moment you hated your job, cursed your wife and sold yourself to a dream that you didn't even conceive. For the times your soul screamed yes and you said no. For all of that. For your self-torture, I see the glowing eyes of the sun! The air talks to me! I am at all times!" And maybe, the passers by will drop a coin into my cup.

Because the rhythm of conversation makes no allowance for dead periods, because the presence of others calls for continuous responses, we are left to regret the inanity of what we say, and the missed opportunity of what we do not.

The world that used to nurse us now keeps shouting inane instructions. That's why I ran to the woods.

At lunch I turned my phone on to check my messages. Georgia always sent me a few inane texts during the day, and sure enough there were two messages from her: one complaining about her physics teacher and a second, also obviously sent from her phone: I love you, baby. V. I wrote her back: I thought I told you to buzz off last night, you creep-o French stalker guy. Her response came back immediately: As if! Your beet-red cheeks this morning suggest otherwise ... liar! You're so into him. I groaned and was about to turn my phone off when I saw that there was a third text from UNKNOWN. Clicking on it, I read: Can I pick you up from school? Same place, same time? I texted back: How'd you get my number? Called myself from your phone while you were in the restaurant's bathroom last night. Warned you we were stalkers!

Just this one bowl,” Qibli said grumpily. “Because it’s the stupidest bowl in Pyrrhia.” Peril edged a little closer and peered at it. “Huh,” she said. “Looks like a norm — nope!” she interrupted herself, seeing the look on his face. “You’re right! Stupidest bowl I’ve ever seen! Can I join in? HEY, BOWL, YOUR SHAPE IS INANE! FOOD PROBABLY FALLS OUT OF YOU ALL THE TIME! I BET YOU DON’T EVEN STACK WELL IN CABINETS! YEAH, THAT’S RIGHT, YOU’RE THE WORST! Ooh, this is great. Let’s do it every day! I feel much better.

Why any self-respecting fairy godmother would pass them over for an inane twit who relied on animals to do her housecleaning was beyond her.

Heaven, as conventionally conceived, is a place so inane, so dull, so useless, so miserable that nobody has ever ventured to describe a whole day in heaven, though plenty of people have described a day at the seaside.

The conversations had a nightmare flatness, talking dice spilled in the tube metal chairs, human aggregates disintegrating in cosmic inanity, random events in a dying universe where everything is exactly what it appears to be, and no other relation than juxtaposition is possible.

And within the computer's innards, a spreading cancer. A self-replicating corruption. A B-pop mutiny of bass and drum and oscillating frequency. Inane quasi poetry glorifying a pointless act of intimacy.

Look at these humans! How could such glacial slowness even be called life? An age could pass, virtual empires rise and fall in the time they took to open their mouths to utter some new inanity!

I don't want to go with the smooth skin and the calm brow. I hope I end up a blithering idiot cursing the sun - hallucinating, screaming, giving obscene and inane lectures on street corners and public parks.

The thing you fail to grasp is that people are not basically good. We are basically selfish. We shove and clamour and cry for adoration, and beat down everyone else to get it. Life is a competition of prattling peacocks enraptured in inane mating rituals. But for all our effacing and self-importance, we are all slaves to what we fear most. You have so very much to learn. Here. Let me teach you.

Breeze chuckled. "He was completely insane, you know. The worse things got, the more he'd joke. I remember how chipper he was the very day after one of our worst defeats, when we lost most of our skaa army to that fool Yeden. Kell walked in, a spring in his step, making one of his inane jokes." "Sounds insensitive," Allrianne said. Ham shook his head. "No. He was just determined. He always said that laughter was something the Lord Ruler couldn't take from him. He planned and executed the overthrow of a thousand-year empire—and he did it as a kind of . . . penance for letting his wife die thinking that he hated her. But, he did it all with a smirk on his lips. Like every joke was his way of slapping fate in the face." "We need what he had," Elend said.

Democritus and Heraclitus were two philosophers, of whom the first, finding the condition of man vain and ridiculous, never went out in public but with a mocking and laughing face; whereas Heraclitus, having pity and compassion on this same condition of ours, wore a face perpetually sad, and eyes filled with tears. I prefer the first humor; not because it is pleasanter to laugh than to weep, but because it is more disdainful, and condemns us more than the other; and it seems to me that we can never be despised as much as we deserve. Pity and commiseration are mingled with some esteem for the thing we pity; the things we laugh at we consider worthless. I do not think there is as much unhappiness in us as vanity, nor as much malice as stupidity. We are not so full of evil as of inanity; we are not as wretched as we are worthless.

There is so much woman in many a girl and too much boy in many a man.

All the inane, meaningless noises people make that pass for intelligent conversation. They might as well be pigs grunting in the pen. (92)

Even our parents seemed to agree more and more with the television version of things, listening to the reporters' inanities as though they could tell us the truth about our own lives.

Yes, of course, the whole idea is utterly inane, but to let its predictable inanities blind you to its truly fabulous and breathtaking aspects is to do both oneself and the genre a disservice.

...and in repose one might have admired so fine a specimen of English manhood, until the foppish ways, the affected movements, the perpetual inane laugh, brought one's admiration of Sir Percy Blakeney to an abrupt close.

Wise men told him his simple fancies were inane and childish, and even more absurd because their actors persist in fancying them full of meaning and purpose as the blind cosmos grinds aimlessly on from nothing to something and from something back to nothing again, neither heeding nor knowing the wishes or existence of the minds that flicker for a second now and then in the darkness.

Henüz ikimizi çeken şeyin ne olduğunu anlamış değilim. Aslında seksten de bir bok anlamam. Aşk acıklıdır, hükümdür çoğu zaman. Ne yaptığımı bilmiyorum inan bilmiyorum. Yanına uzanayım; ''geçsin artık

Those are Father's words, Inan. His decisions. Not yours. We are our own people. We make our own choices.

Whilst never actually rebuffing a visitor, he always reared such a wall of reserve that few could think of anything to say to him which would not sound inane.

I’ve never heard someone say something as inane as “there’s a kettle in the cupboard” and have it sound like “I’m going to fucking murder you.” Impressive, I must say.

Seni saklayacağım inan Yazdıklarımda, çizdiklerimde, Şarkılarımda, sözlerimde. Sen kalacaksın kimse bilmeyecek Ve kimseler görmeyecek seni, Yaşayacaksın gözlerimde.

If the waves were to start thinking, they would believe that they are moving forward, that they have a purpose, that they are working for the good of the sea, and they wouldn’t fail to work out a philosophy as inane as their zeal.

If culture did not filter, it would be inane — as inane as the formless, boundless Internet is on its own. And if we all possessed the boundless knowledge of the Web, we would be idiots! Culture is an instrument for making a hierarchical system of intellectual labor.

What is that?” The question is inane. But, honestly, what the fuck am I supposed to do with this? Alex chuckles nervously. As is appropriate since I’m holding his dick and I’m clearly not sane. “I mean, I know what it is. Obviously. Do you have some kind of . . . disorder? Like elephantiasis of the penis or something?” I did not say that out loud. “It’s not that big.” His erection slides in my grip. I can’t stop staring. My thumb and middle finger must have a good inch or more before they can meet. I squeeze to see if it helps bring them closer together. It doesn’t. What it does is make Alex groan, and that, oh holy monster of cock, is one hot noise.

White Sky. Trees fading at the skyline, the mountains gone. My hands dangled from the cuffs of my jacket as if they weren’t my own. I never got used to the way the horizon there could just erase itself and leave you marooned, adrift, in an incomplete dreamscape that was like a sketch for the world you knew -the outline of a single tree standing in for a grove, lamp-posts and chimneys floating up out of context before the surrounding canvas was filled in-an amnesia-land, a kind of skewed Heaven where the old landmarks were recognizable but spaced too far apart, and disarranged, and made terrible by the emptiness around them.

Paradise is not a garden of bliss and changeless perfection where the lions lie down like lambs (what would they eat?) and the angels and cherubim and seraphim rotate in endless idiotic circles, like clockwork, about an equally inane and ludicrous -- however roseate -- unmoved mover. That particular painted fantasy of a realm beyond time and space which Aristotle and the church fathers tried to palm off on us has met, in modern times, only neglect and indifference passing on into oblivion it so richly deserved, while the paradise of which I write and wish to praise is with us yet, the the here and now, the actual, tangible, dogmatically real earth on which we stand.

Do we not wile away moments of inanity or fatigued waiting by repeating some trivial movement or sound, until the repetition has bred a want, which is incipient habit?

The restoration of man’s inner eyes can hardly be expected in this day and age — unless, first of all, one were willing and determined simply to exclude from one’s realm of life all those inane and contrived but titillating illusions incessantly generated by the entertainment industry.

None of that. A full night’s sleep might put you in a good mood, and I need you at your most disgruntled.” “Keep spewing inanities and you may see me at my worst.” “All Saints, are you saying I haven’t seen you at your worst?” Zoya tossed her hair. “If you had, you’d be under the covers, gibbering prayers.” “A unique way of getting me into bed, but who am I to question your methods?

So thirsty," Jack groaned. "So worried,"said the frog. I hope we don't starve to death." "Yes,"said Jill, "not starving to death would be nice." "So would not thirsting to death," said Jack "Thirsting isn't even a word," said Jill "It isn't?" "No." "Then what's the word?" "I dont know. You just can't." "Oh." This is, of course, the kind of inane conversation that occurs when people are slowly losing their minds.

mum's dress. mum loved big parties. she loved dressing up and champagne bubbles tickling her nose, and dancing with her arms above her head, shoes thrown to the edges of the dance floor, and shouting inane happy things at people.

The inanity of her remark infuriated him. 'Good grief don't you understand Janet? At this point I'm thoroughly delusional. I'm as mentally ill as it's possible to be. It's incredible that I can communicate with you at all. It's a credit to my ego-strength that I'm not at this point totally autistic.

A free man is one who has discerned the inanity of all points of view; a liberated man is one who has drawn the consequences of such discernment.

He had an innate dislike of scheduled celebration and forced jollity, and of all inane practices, having ‘Happy Birthday’ sung to him was one of his least favourites.

But I was her first love, as she was mine. Nor have I ever been in love since. But then I have never fallen out of love with her – with her, I suppose, as she then was, or as I grew afterwards to realize or imagine she had been. What is she now, who is she now? Am I with such inane fidelity fixated on someone who could have utterly changed (but could she have? could she really have changed so much?), who could have grown to hate me for leaving her, who could have forgotten me or learned deliberately to expunge me from her mind. How many seconds or weeks after seeing me…did I survive her thoughts?

He spent a lot of time flying. He learnt to communicate with birds and discovered that their conversation was fantastically boring. It was all to do with wind speed, wing spans, power-to-weight ratios and a fair bit about berries. Unfortunately, he discovered, once you have learnt birdspeak you quickly come to realize that the air is full of it the whole time, just inane bird chatter. There is no getting away from it.

A foolhardy lot, we accepted it all, as we always do, never asked: "What is going to happen to us now, with this invention of print?" In the same way, we never thought to ask, "How will our lives, our way of thinking, be changed by the internet, which has seduced a whole generation with its inanities so that even quite reasonable people will confess that, once they are hooked, it is hard to cut free, and they may find a whole day has passed in blogging etc?

Count to ten," I whisper to myself. "Count. To. Ten." Becuase when I finish counting, this horror shall end.

Bazen bir dusten uyanir gibi hayatimdan uyanmayi bekliyorum, ama inan, soz ettigim olum degil gene.

Alcohol. It sucks the life out of a face and replaces it with its own dumb shine of inanity. It’s up to you. If you want to lose yourself, have a drink.

This was now officially the most inane conversation in which Griff had ever been a participant—and that included a drunken debate with Del over ostrich racing. “The color isn’t too awful?” She twisted a fold of the skirt. “The draper called it ‘dewy petal,’ but your mother said the shade was more of a ‘frosted berry.’ What do you say?” “I’m a man, Simms. Unless we’re discussing nipples, I don’t see the value in these distinctions.

The radio is at the root of the evil, their rule is: No silence, ever. When anything happens, the commentator has to speak without a moment's pause for gathering wisdom. Falsehood and inanity are preferable to silence.

Words never fail. We hear them, we read them; they enter into the mind and become part of us for as long as we shall live. Who speaks reason to his fellowmen bestows it upon them. Who mouths inanity disorders thought for all who listen. There must be some minimum allowable dose of inanity beyond which the mind cannot remain reasonable. Irrationality, like buried chemical waste, sooner or later must seep into all the tissues of thought.

THE PUZZLE IS WHY SO MANY PEOPLE LIVE so badly. Not so wickedly, but so inanely. Not so cruelly, but so stupidly. There is little to admire and less to imitate in the people who are prominent in our culture. We have celebrities but not saints. Famous entertainers amuse a nation of bored insomniacs. Infamous criminals act out the aggressions of timid conformists. Petulant and spoiled athletes play games vicariously for lazy and apathetic spectators. People, aimless and bored, amuse themselves with trivia and trash. Neither the adventure of goodness nor the pursuit of righteousness gets headlines.

One thing I know people will say to me is ‘Are you suggesting we go back to being hunter-gatherers?’” “That of course is an inane idea,” Ishmael said. “The Leaver life-style isn’t about hunting and gathering, it’s about letting the rest of the community live—and agriculturalists can do that as well as hunter-gatherers.

Long, discursive, dry, and inane are the prayers in many pulpits. Without unction or heart, they fall like a killing frost on all the graces of worship. Death-dealing prayers they are. Every vestige of devotion has perished under their breath. The deader they are the longer they grow.

He had read much of things as they are, and talked with too many people. Well-meaning philosophers had taught him to look into the logical relations of things, and analyse the processes which shaped his thoughts and fancies. Wonder had gone away, and he had forgotten that all life is only a set of pictures in the brain, among which there is no difference betwixt those born of real things and those born of inward dreamings, and no cause to value the one above the other. Custom had dinned into his ears a superstitious reverence for that which tangibly and physically exists, and had made him secretly ashamed to dwell in visions. Wise men told him his simple fancies were inane and childish, and even more absurd because their actors persist in fancying them full of meaning and purpose as the blind cosmos grinds aimlessly on from nothing to something and from something back to nothing again, neither heeding nor knowing the wishes or existence of the minds that flicker for a second now and then in the darkness

What happened was, I got the idea in my head-and I could not get it out ㅡ that college was just one more dopey, inane place in the world dedicated to piling up treasure on earth and everything. I mean treasure is treasure, for heaven's sake. What's the difference whether the treasure is money, or property, or even culture, or even just plain knowledge? It all seemed like exactly the same thing to me, if you take off the wrapping ㅡ and it still does! Sometimes I think that knowledge ㅡ when it's knowledge for knowledge's sake, anyway ㅡ is the worst of all. The least excusable, certainly. [...] I don't think it would have all got me quite so down if just once in a while ㅡ just once in a while ㅡ there was at least some polite little perfunctory implication that knowledge should lead to wisdom, and that if it doesn't, it's just a disgusting waste of time! But there never is! You never even hear any hints dropped on a campus that wisdom is supposed to be the goal of knowledge. You hardly ever even hear the word 'wisdom' mentioned! Do you want to hear something funny? Do you want to hear something really funny? In almost four years of college ㅡ and this is the absolute truth ㅡ in almost four years of college, the only time I can remember ever even hearing the expression 'wise man' being used was in my freshman year, in Political Science! And you know how it was used? It was used in reference to some nice old poopy elder statesman who'd made a fortune in the stock market and then gone to Washington to be an adviser to President Roosevelt. Honestly, now! Four years of college, almost! I'm not saying that happens to everybody, but I just get so upset when I think about it I could die.

He tugged my zipper down like he was unveiling a gift, spreading my pants open. “Yeah. There it is. You have a nice fat dick. I would have never guessed it." “I’m Italian,” I said inanely.

I am a commuter, not between the city and the village, although I do this frequently; not between the inane idealism of the classroom and the stifling reality beyond it, which I must do for survival and self-respect. I am a commuter between what I am now and what I was and would like to be and it is this commuting at lightning speed, at the oddest hours, that has done havoc to me.

The Friend of Your Youth is the only friend you will ever have, for he does not really see you. He sees in his mind a face that does not exist anymore, speaks a name – Spike, Bud, Snip, Red, Rusty, Jack, Dave – which belongs to that now nonexistent face but which by some inane doddering confusion of the universe is for the moment attached to a not happily met and boring stranger. But he humors the drooling doddering confusion of the universe and continues to address politely that dull stranger by the name which properly belongs to the boy face and to the time when the boy voice called thinly across the late afternoon water or murmured by a campfire at night or in the middle of a crowded street said, “Gee, listen to this–’On Wenlock Edge the wood’s in trouble; His forest fleece the Wrekin heaves–’” The Friend of Your Youth is your friend because he does not see you anymore. And perhaps he never saw you. What he saw was simply part of the furniture of the wonderful opening world. Friendship was something he suddenly discovered and had to give away as a recognition of and payment for the breathlessly opening world which momently divulged itself like a moonflower. It didn’t matter a damn to whom he gave it, for the fact of giving was what mattered, and if you happened to be handy you were automatically endowed with all the appropriate attributes of a friend and forever after your reality is irrelevant. The Friend of Your Youth is the only friend you will ever have, for he hasn’t the slightest concern with calculating his interest or your virtue. He doesn’t give a damn, for the moment, about Getting Ahead or Needs Must Admiring the Best, the two official criteria in adult friendships, and when the boring stranger appears, he puts out his hand and smiles (not really seeing your face) and speaks your name (which doesn’t really belong to your face), saying, “Well, Jack, damned glad you came, come on in, boy!

One can only return to the fact that even the most ordinary, good-hearted, intelligent people are literally prone to believing the most blatantly nonsensical untruths. And this comes from the realization that there are some opinions and some beliefs so incredibly inane, we may actually on occasion feel insane for not believing them; and that is probably because in giving the benefit of the doubt we self-doubt, we convince ourselves into lame passivity and blind acceptance, we tell ourselves, 'Maybe I'm just missing something here.

The reason all the 'intellectuals' – Sartre and Marx, Hemingway and Hellman – (. . .) are Leftists is that a defining characteristic of the 'intellectual' is the belief, stemming from inane notions of the perfectibility of man, that he can sit in a darkened room and purely by thinking, create a new heaven and a new earth, utopia, the eschaton immanentized. Rubbish, of course, but there you have it.

It pained me to think something so inane, but that morning, as she’d subjected me to an endless T-Swift playlist, I realized that Liz was a fucking Taylor Swift song. She was. Vibey and romantic, but with the uncanny ability to reach inside of you and grab your heart with her absolute specificity. Liz Buxbaum wasn’t just a redhead; no, she was a girl whose hair was the color of the late September maple leaves that fluttered on the home base tree in her front yard. And Liz Buxbaum didn’t just wear a sweater, for God’s sake. No, she wore an apple green cardigan that smelled like Chanel No.5 and the front seat of your car, where she’d left it for a week. She said it reminded her of the way the rain sounded on the roof the first time you kissed her.

But this discourse, expressed in our paternal language, keeps clear the meaning of its words. The very quality of speech and of the Egyptian words have in themselves the energy of the object they speak of. Therefore, my king, in so far as you have the power (who are all powerful), keep the discourse uninterpreted, lest mysteries of such greatness come to the Greeks, lest the extravagant, flaccid and (as it were) dandified Greek idiom extinguish something stately and concise, the energetic idiom of usage. For the Greeks have empty speeches, O king, that are energetic only in what they demonstrate, and this is the philosophy of the Greeks, an inane foolosophy of speeches. We, by contrast, use not speeches but sounds that are full of action. (Chapter XVI)

I release the throwing knife as something I can't place deflates in my chest. It sinks like disappointment. It breathes like relief.

The friends of Galtieri, Saddam Hussein, Mullah Omar and Milosevic make unconvincing defenders of humanitarian values, and it can be seen that their inept and sometimes inane arguments lack either the principles or the seriousness that are required in such debates.

- belki? belki de gerçekten bir intihardır. o zaman kendini ölüme zaten hazırlamış olmalı, değil mi? başımı iki yana salladım. - inşaat halinde bir bina düşün, dedim. ve ben de kendimi onun çatısından aşağı atarak intihar etmeye karar vermiş olayım. eğer merdivenlerin parmaklıkları henüz inşaa edilmemişse, inan bana, basamakları apartman boşluğu tarafından değil, duvar tarafından tırmanırım. hiç kimse ölene kadar ölüme hazır değildir.

A very long time ago, my brother and I played a game each morning while we waited for the school bus to arrive. We called the game Beethoven, and my sister refused to play because she thought it was inane. “Inane” is a word which here means that my brother and I would pretend we couldn’t hear each other very well while we were talking.

I can hardly bear to think of ourselves hugging and crying and making giggly phone calls, like we were in some inane sitcom. We actually discussed names. Names! I want to shout back through the years at myself, "Just because you're pregnant doesn't mean you get a baby, you idiots!

Democritus and Heraclitus were two philosophers, of whom the first, finding the condition of man vain and ridiculous, never went out in public but with a mocking and laughing face; whereas Heraclitus, having pity and compassion on this same condition of ours, wore a face perpetually sad, and eyes filled with tears. I prefer the first humor; not because it is pleasanter to laugh than to weep, but because it is more disdainful, and condemns us more than the other; and it seems to me that we can never be despised as much as we deserve. Pity and commiseration are mingled with some esteem for the thing we pity; the things we laugh at we consider worthless. I do not think there is as much unhappiness in us as vanity, nor as much malice as stupidity. We are not so full of evil as of inanity; we are not as wretched as we are worthless. Thus Diogenes, who pottered about by himself, rolling his tub and turning up his nose at the great Alexander, considering us as flies or bags of wind, was really a sharper and more stinging judge, to my taste, than Timon, who was surnamed the hater of men. For what we hate we take seriously. Timon wished us ill, passionately desired our ruin, shunned association with us as dangerous, as with wicked men depraved by nature. Diogenes esteemed us so little that contact with us could neither disturb him nor affect him, and avoided our company, not through fear of association with us, but through disdain of it; he considered us incapable of doing either good or evil.... Our own peculiar condition is that we are as fit to be laughed at as able to laugh.

I see myself––an angel!––and I die; the window may be art or mysticism, yet I long for rebirth in the former sky where Beauty blooms, my dream being my coronet! But, alas, our low World is suzerain! even in this retreat it can be too loathsome––till the foul vomit of the Inane drives me to stop my nose before the blue. O Self familiar with these bitter things, can the glass outraged by that monster be shattered? can I flee with my featherless wings–– and risk falling through all eternity?

Goya’s savage verve, his harsh, brutal genius, captivated Des Esseintes. On the other hand, the universal admiration his works had won rather put him off, and for years he had refrained from framing them, for fear that if he hung them up, the first idiot who saw them would might feel obliged to dishonour them with a few inanities and go into stereotyped ecstasies over them.

to bar communication between intellectuals, who are always our best hope of peace, is particularly self-defeating and inane. It declares, inter alia, that we have a) made up our minds about what we think, b) closed our minds to what others think, and c) chosen to go on hearing nothing with which we happen to disagree.

I'm very glad you asked me that, Mrs Rawlinson. The term `holistic' refers to my conviction that what we are concerned with here is the fundamental interconnectedness of all things. I do not concern myself with such petty things as fingerprint powder, telltale pieces of pocket fluff and inane footprints. I see the solution to each problem as being detectable in the pattern and web of the whole. The connections between causes and effects are often much more subtle and complex than we with our rough and ready understanding of the physical world might naturally suppose, Mrs Rawlinson. "Let me give you an example. If you go to an acupuncturist with toothache he sticks a needle instead into your thigh. Do you know why he does that, Mrs Rawlinson? No, neither do I, Mrs Rawlinson, but we intend to find out. A pleasure talking to you, Mrs Rawlinson. Goodbye.

He came through the front door just as I barreled into the hallway, and grabbed me round the waist, kissing me with sun-dusty enthusiasm and sandpaper whiskers. “You’re back,” I said, rather inanely. “I am, and there are Indians just behind me,” he said, clutching my bottom with both hands and rasping his whiskers fervently against my cheek. “God, what I’d give for a quarter of an hour alone wi’ ye, Sassenach!

The Friend of Your Youth is the only friend you will ever have, for he does not really see you. He sees in his mind a face which does not exist anymore, speaks a name which belongs to that now nonexistent face but which by some inane and doddering confusion of the universe is for the moment attached to a not too happily met and boring stranger.

Philip himself asked desperately what was the use of living at all. It all seemed inane. It was the same with Cronshaw: it was quite unimportant that he had lived; he was dead and forgotten; his life seemed to have served nothing except to give a pushing journalist occasion to write an article in a review. And Philip cried out in his soul: 'What is the use of it?' The effort was so incommensurate with the result. The bright hopes of youth had to be paid for at such a bitter price of disillusionment. Pain and disease and unhappiness weighed down the scale so heavily. What did it all mean? He thought of his own life, the high hopes with which he had entered upon it, the limitations which his body forced upon him, his friendlessness, and the lack of affection which had surrounded his youth. He did not know that he had ever done anything but what seemed best to do, and what a cropper he had come! Other men, with no more advantages than he, succeeded, and others again, with many more, failed. It seemed pure chance. The rain fell alike upon the just and upon the unjust, and for nothing was there a why and a wherefore.

Of course, even before Flaubert, people knew stupidity existed, but they understood it somewhat differently: it was considered a simple absence of knowledge, a defect correctable by education. In Flaubert's novels, stupidity is an inseparable dimension of human existence. It accompanies poor Emma throughout her days, to her bed of love and to her deathbed, over which two deadly agélastes, Homais and Bournisien, go on endlessly trading their inanities like a kind of funeral oration. But the most shocking, the most scandalous thing about Flaubert's vision of stupidity is this: Stupidity does not give way to science, technology, modernity, progress; on the contrary, it progresses right along with progress!

If others examined themselves attentively, as I do, they would find themselves, as I do, full of inanity and nonsense. Get rid of it I cannot without getting rid of myself. We are all steeped in it, one as much as another; but those who are aware of it are a little better off—though I don’t know. That

For half an hour, the machine that regulates my feeding tube has been beeping out into the void. I cannot imagine anything so inane or nerve-racking as this piercing beep beep beep pecking away at my brain. As a bonus, my sweat has unglued the tape that keeps my right eyelid closed, and the stuck-together lashes are tickling my pupil unbearably. And to crown it all, the end of my urinary catheter has become detached and I am drenched. Awaiting rescue, I hum an old song by Henri Salvador: "Don't you fret baby, it'll be all right.

nearer:breath of my breath:take not they tingling limbs from me:make my pain their crazy meal letting they tigers of smooth sweetness steal slowly in dumb blossoms of new mingling: deeper:blood of my blood:with upwardcringing swiftness plunge these leopards of white ream this pith of darkness:carve an evilfringing flower of madness on gritted lips and on sprawled eyes squirming with light insane chisel the killing flame that dizzily grips. Querying greys between mouthed houses curl thirstily. Dead stars stink. dawn. Inane, the poetic carcass of a girl

I got the idea in my head - and I could not get it out - that college was just one more dopey, inane place in the world dedicated to piling up treasure on earth and everything. I mean treasure is treasure, for heaven’s sake. What’s the difference whether the treasure is money, or property, or even culture, or even just plain knowledge? I think that knowledge - when it’s knowledge for knowledge’s sake, anyway - is the worst of all. The least excusable certainly. I don’t think it would have all got me quite so down if just once in a while - just once in a while - there was some polite little perfunctory implication that knowledge should lead to wisdom, and that if it doesn’t, it’s just a disgusting waste of time! But there never is!

I had grown up thinking of life as a series of linear decisions that if made properly would land me on some distant safe shore where I would finally enjoy the fruits of my labor. Now that I was getting a glimpse of that shore I was struck by the inanity of such an equation. My mother was never going to get another chance to do anything else. She did not have the capacity for regrets, nor was she even able to enjoy the comfort of nostalgia or fond memories--her mind had leaked away too imperceptibly to allow for the clarity to look back on her life and wish she had done things differently. As I continued to worry over what sort of future I was setting myself up for, she seemed a painful cautionary tale that life was not a savings plan, accrued now for enjoyment later. I was alive now. My responsibility was to live now as fully as possible.

Birds and periodic blood. Old recapitulations. The fox, panting, fire-eyed, gone to earth in my chest. How beautiful we are, he and I, with our auburn pelts, our trails of blood, our miracle escapes, our whiplash panic flogging us on to new miracles! They’ve supplied us with pills for bleeding, pills for panic. Wash them down the sink. This is truth, then: dull needle groping for the spinal fluid, weak acid in the bottom of the cup, foreboding, foreboding. No one tells the truth about truth, that it’s what the fox sees from his scuffled burrow: dull-jawed, onrushing killer, being that inanely single-minded will have our skins at last.

In a world divided between theistic enthusiasts and secularist depressives there is little patience for the atheist who nurtures a passionate hatred for God. The mixture of naturalism and blasphemy that characterizes the Sadean text occupies the space of our blindness, to which Bataille’s writings are not unreasonably assimilated. If there is contradiction here it is one that is coextensive with the unconscious; the consequence of a revolt incommensurate with the ontological weight of its object. That God has wrought such loathesomeness without even having existed only exacerbates the hatred pitched against him. An atheism that does not hunger for God’s blood is an inanity, and the anaemic feebleness of secular rationalism has so little appeal that it approximates to an argument for his existence. What is suggested by the Sadean furore is that anyone who does not exult at the thought of driving nails through the limbs of the Nazarene is something less than an atheist; merely a disappointed slave.

She never opened her mail in the middle of the day. Sometimes she forgot about it for a week or more until people rang to complain. Nor did she check her answering machine messages. In fact, it had only been in the last year that she had finally bought an answering machine, and she steadfastly refused to have a mobile, to the incredulity of all those around her, who didn’t believe that people could actually function without one. But Frieda wanted to be able to escape from incessant communications and demands. She didn’t want to be at anyone’s beck and call, and she liked cutting herself off from the urgent inanities of the world. When she was on her own, she liked to be truly alone. Out of contact and adrift.

It is an unimaginatively standardized background, a sluggishness, of speech and manners, a rigid ruling of the spirit by the desire to appear respectable. It is contentment...the contentment of the quiet dead, who are scornful of the living for their restless walking. It is negation canonized as the one positive virtue. It is the prohibition of happiness. It is slavery self-sought and self-defended. It is dullness made God. A savorless people, gulping tasteless food, and sitting afterward, coatless and thoughtless, in rocking chairs prickly with inane decorations, listening to mechanical music, saying mechanical things about the excellence of Ford automobiles, and viewing themselves as the greatest race in the world.

Renouncing false beliefs will not usher in the millennium. Few things about the strategy of contemporary apologists are more repellent than their frequent recourse to spurious alternatives. The lesser lights inform us that the alternative to Christianity is materialism, thus showing how little they have read, while the greater lights talk as if the alternative were bound to be a shallow and inane optimism. I don't believe that man will turn this earth into a bed of roses either with the aid of God or without it. Nor does life among the roses strike me as a dream from which one would not care to wake up after a very short time.

Gitme, aşağılık herif! Gitme! Diye çıkıştı. “Gidipte kaldıramayacağım bu yükü omuzlarıma bırakma. Altında ezilirim. İnan… O kadar güçlü değilim! Pislik herif!”Parmakları saçlarını sertçe kavradı. “Ölürsen, seni öldürürüm!” “Kahretsin, kadın! Harika gidiyordun ama teknik olarak ölü birini öldüremezsin!

Cinder." Kai pulled one leg onto the bank, turning his body so they were facing each other. He took her hands between his and her heart began to drum unexpectedly. Not because of his touch, and not even because of his low, serious tone, but because it occurred to Cinder all at once that Kai was nervous. Kai was never nervous. "I asked you once," he said, running his thumbs over her knuckles, "if you thought you would ever be willing to wear a crown again. Not as the queen of Luna, but ... as my empress. And you said that you would consider it, someday." She swallowed a breath of cool night air. "And ... this is that day?" His lips twitched, but didn't quite become a smile. "I love you. I want to be with you for the rest of my life. I want to marry you, and, yes, I want you to be my empress." Cinder gaped at him for a long moment before she whispered, "That's a lot of wanting." "You have no idea." She lowered her lashes. "I might have some idea." Kai released one of her hands and she looked up again to see him reaching into his pocket - the same that had held Wolf's and Scarlet's wedding rings before. His fist was closed when he pulled it out and Kai held it toward her, released a slow breath, and opened his fingers to reveal a stunning ring with a large ruby ringed in diamonds. It didn't take long for her retina scanner to measure the ring, and within seconds it was filling her in on far more information than she needed - inane worlds like carats and clarity scrolled past her vision. But it was the ring's history that snagged her attention. It had been his mother's engagement ring once, and his grandmother's before that. Kai took her hand and slipped the ring onto her finger. Metal clinked against metal, and the priceless gem looked as ridiculous against her cyborg plating as the simple gold band had looked on Wolf's enormous, deformed, slightly hairy hand. Cinder pressed her lips together and swallowed, hard, before daring to meet Kai's gaze again. "Cinder," he said, "will you marry me?" Absurd, she thought. The emperor of the Eastern Commonwealth was proposing to her. It was uncanny. It was hysterical. But it was Kai, and somehow, that also made it exactly right. "Yes," she whispered. "I will marry you." Those simple words hung between them for a breath, and then she grinned and kissed him, amazed that her declaration didn't bring the surge of anxiety she would have expected years ago. He drew her into his arms, laughing between kisses, and she suddenly started to laugh too. She felt strangely delirious. They had stood against all adversity to be together, and now they would forge their own path to love. She would be Kai's wife. She would be the Commonwealth's empress. And she had every intention of being blissfully happy for ever, ever after.

But all the fighting in the world will not help us if we do not also hope. What i'm trying to cultivate is not blind optimism or inane positivity but what the philosopher Jonathan Lear calls radical hope. "What makes this hope radical," Lear writes, "is that it is directed toward a future goodness that transcends the current ability to understand what it is." Radical hope is not so much something you have but something you practice; it demands flexibility, openness, and what Lear describes as "imaginative excellence." Radical hope is our best weapon against despair, even when despair seems justifiable; it makes the survival of the end of your world possible. Only radical hope could have imagined people like us into existence. And I believe that it will help us create a better, more loving future.

You get anxious about confronting somebody in your life. That anxiety cripples you and you start wondering why you’re so anxious. Now you’re becoming anxious about being anxious. Oh no! Doubly anxious! Now you’re anxious about your anxiety, which is causing more anxiety. Quick, where’s the whiskey? Or let’s say you have an anger problem. You get pissed off at the stupidest, most inane stuff, and you have no idea why. And the fact that you get pissed off so easily starts to piss you off even more. And then, in your petty rage, you realize that being angry all the time makes you a shallow and mean person, and you hate this; you hate it so much that you get angry at yourself. Now look at you: you’re angry at yourself getting angry about being angry. Fuck you, wall. Here, have a fist. Or you’re so worried about doing the right thing all the time that you become worried about how much you’re worrying. Or you feel so guilty for every mistake you make that you begin to feel guilty about how guilty you’re feeling. Or you get sad and alone so often that it makes you feel even more sad and alone just thinking about it. ..Welcome to the feedback loop from hell.

I've tried to keep pleasant," Mabel went on. "You don't know how I've tried. I have that verse pinned up on my dresser, about The man worth while is the man who can smile, When everything goes dead wrong." "Take it down," Mother said cheerfully. "If there's a verse in the world that has been worked overtime, it's that one. I can't think of anything more inane than to smile when everything goes dead wrong, unless it is to cry when everything is passably right. That verse always seemed to me to be a surface sort of affair. Take it down and substitute 'I will lift up mine eyes unto the hills from whence cometh my help.' That goes to the heart of things--when you feel that strength, then the dead-wrong things begin to miraculously right themselves.

-Beni bir daha arayıp sormaman için hiçbir açıklama yapmayacağım. Bu, çok farklı... Sonunda beni öpüşmeye alıştırdın da terminalde öpüşecek beceriyi kazanamadım daha. Son bir kere öpüşelim, taksi birazdan gelir. İnan senin için de böylesi daha iyi: bir daha araşmayacağız. -Bana neyin daha iyi geldiğini bu kadar güvenle kestirebiliyorsan gözlerin niye yaşardı? Kovma zarafetinin bir parçası mı bu?

We have imagined that a white hospital train with a white Diesel engine has taken you through many a tunnel to a mountainous country by the sea. You are getting well there. But you cannot write because your fingers are so very weak. Moonbeams cannot hold even a white pencil. The picture is pretty, but how long can it stay on the screen? We expect the next slide, but the magic-lantern man has none left. Shall we let the theme of a long separation expand till it breaks into tears? Shall we say (daintily handling the disinfected white symbols) that the train is Death and the nursing home Paradise? Or shall we leave the picture to fade by itself, to mingle with other fading impressions? But we want to write letters to you even if you cannot answer. Shall we suffer the slow wobbly scrawl (we can manage our name and two or three words of greeting) to work its conscientious and unnecessary way across a post card which will never be mailed? Are not these problems so hard to solve because my own mind is not made up yet in regard to your death? My intelligence does not accept the transformation of physical discontinuity into the permanent continuity of a nonphysical element escaping the obvious law, nor can it accept the inanity of accumulating incalculable treasures of thought and sensation, and thought-behind-thought and sensation-behind-sensation, to lose them all at once and forever in a fit of black nausea followed by infinite nothingness. Unquote.

That was the worst. What happened was, I got the idea in my head - and I could not get it out - that college was just one more dopey, inane place in the world dedicated to piling up treasure on earth and everything. I mean treasure is treasure, for heaven's sake. What's the difference whether the treasure is money, or property, or even culture, or even just plain knowledge? It all seemed like exactly the same thing to me, if you take off the wrapping - and it still does! Sometimes I think that knowledge - when it's knowledge for knowledge's sake, anyway - is the worst of all. The least excusable, certainly... I don't think it would have all got me quite so down if just once in a while - just once in a while - there was at least some polite little perfunctory implication that knowledge should lead to wisdom, and that if it doesn't, it's just a disgusting waste of time!

Probably nothing is more true of sinners today than that they think they are free. They see Christianity as some kind of bondage. It is all about rights: “No one is going to infringe on my rights. I can be what I want to be. I’m free to be myself.” You hear that inane statement again and again. Such people are not free. The Bible defines them as prisoners. Sin has indebted them to God, and it’s a debt they cannot pay. They are in bondage, and they are awaiting eternal death. According to Hebrews 2:15, Satan wields the power of death and holds captive “those who through fear of death [are] all their lifetime subject to bondage.” They are the children of wrath; Ephesians 2:2 calls them “sons of disobedience” who are under the power of, and in bondage to, their own sin. The divine sentence on them is incarceration for eternity in hell, where they will never die. The real Sovereign over them, the real Judge who has imprisoned them, called them guilty, and sentenced them to death, is God Himself. It is God who destroys both soul and body in hell. The sinner is a prisoner of Satan and sin, but more than that, he’s a prisoner of God, the eternal Executioner, who is holding him accountable and has him awaiting a horrific, unending death.

E tenebris tantis tam clarum extollere lumen qui primus potuisti inlustrans commoda vitae, te sequor, o Graiae gentis decus, inque tuis nunc ficta pedum pono pressis vestigia signis, non ita certandi cupidus quam propter amorem quod te imitari aveo; quid enim contendat hirundo cycnis, aut quid nam tremulis facere artubus haedi consimile in cursu possint et fortis equi vis? tu, pater, es rerum inventor, tu patria nobis suppeditas praecepta, tuisque ex, inclute, chartis, floriferis ut apes in saltibus omnia libant, omnia nos itidem depascimur aurea dicta, aurea, perpetua semper dignissima vita. nam simul ac ratio tua coepit vociferari naturam rerum divina mente coorta diffugiunt animi terrores, moenia mundi discedunt. totum video per inane geri res. apparet divum numen sedesque quietae, quas neque concutiunt venti nec nubila nimbis aspergunt neque nix acri concreta pruina cana cadens violat semper[que] innubilus aether integit et large diffuso lumine ridet: omnia suppeditat porro natura neque ulla res animi pacem delibat tempore in ullo.

When he wrote back, he pretended to be his old self, he lied his way into sanity. For fear of his psychiatrist who was also their censor, they could never be sensual, or even emotional. His was considered a modern, enlightened prison, despite its Victorian chill. He had been diagnosed, with clinical precision, as morbidly oversexed, and in need of help as well as correction. He was not to be stimulated. Some letters—both his and hers—were confiscated for some timid expression of affection. So they wrote about literature, and used characters as codes. All those books, those happy or tragic couples they had never met to discuss! Tristan and Isolde the Duke Orsino and Olivia (and Malvolio too), Troilus and Criseyde, Once, in despair, he referred to Prometheus, chained to a rock, his liver devoured daily by a vulture. Sometimes she was patient Griselde. Mention of “a quiet corner in a library” was a code for sexual ecstasy. They charted the daily round too, in boring, loving detail. He described the prison routine in every aspect, but he never told her of its stupidity. That was plain enough. He never told her that he feared he might go under. That too was clear. She never wrote that she loved him, though she would have if she thought it would get through. But he knew it. She told him she had cut herself off from her family. She would never speak to her parents, brother or sister again. He followed closely all her steps along the way toward her nurse’s qualification. When she wrote, “I went to the library today to get the anatomy book I told you about. I found a quiet corner and pretended to read,” he knew she was feeding on the same memories that consumed him “They sat down, looked at each other, smiled and looked away. Robbie and Cecilia had been making love for years—by post. In their coded exchanges they had drawn close, but how artificial that closeness seemed now as they embarked on their small talk, their helpless catechism of polite query and response. As the distance opened up between them, they understood how far they had run ahead of themselves in their letters. This moment had been imagined and desired for too long, and could not measure up. He had been out of the world, and lacked the confidence to step back and reach for the larger thought. I love you, and you saved my life. He asked about her lodgings. She told him. “And do you get along all right with your landlady?” He could think of nothing better, and feared the silence that might come down, and the awkwardness that would be a prelude to her telling him that it had been nice to meet up again. Now she must be getting back to work. Everything they had, rested on a few minutes in a library years ago. Was it too frail? She could easily slip back into being a kind of sister. Was she disappointed? He had lost weight. He had shrunk in every sense. Prison made him despise himself, while she looked as adorable as he remembered her, especially in a nurse’s uniform. But she was miserably nervous too, incapable of stepping around the inanities. Instead, she was trying to be lighthearted about her landlady’s temper. After a few more such exchanges, she really was looking at the little watch that hung above her left breast, and telling him that her lunch break would soon be over.

Basının üstünden büyük bir rüzgâr geçiyor. Yalancı bir fecirle(şafak) başlayan asır kararıyor ve sana tek ümit ışığı olarak en kudretli kaynağı uranium’da değil, senin ruhunda sıkışmış maddeden koparak çıkardığın korkunç tahrip âletinin patlayışından yükselecek alevi bekletiyor. Ey bahtsız! Tarihinin hiç bir devrinde kendine bu kadar yabancı, bu kadar hayran ve düşman olmadın. Laboratuarında aradığın, incelediğin, oyduğun, dibine indiğin, sırrını değiştiğin her şey arasında yalnız ruhun yok. Onu beyin hücrelerinin bir üfürüğü sanmakla başlayan müthiş gafletin, otuz yıl içinde gördüğün iki muazzam dünya harbinin kan ve göz yaşı çağlayanlarında en büyük dersi arayan gözlerine bir körlük perdesi indirdi. Bırak şu maddeyi, boğ şu ölçü dehanı, doy şu fizik ve matematik tecessüsüne, kov şu kemiyet fikrini, dal kendi içine, koş kendi kendinin peşinden, bul onu, bul kendini, bul ruhunu, bul, sev, bil, an, gör, kendi içinde gör Allah’ını. Kendine dön, kendine bak, kendine gel. Aptalca bir konfor aşkından doğduğu halde her biri daha korkunç bir dünya harbi hazırlayan teknik mucizelerinin yanında, senin iç zıtlıklarını elemeye yarayacak ye seni kendi kendinle boğuşmaktan kurtaracak ruh mucizelerini ara. İnan mânevilere ve mukaddeslere, inan! Onlar hakkında bu kadar küçükçe düşünmekten utan! Her sezilen derinliğin ifşa ettiklerini düşünmekten bile seni alıkoyan tabiatçı metodlarını fırlat ve bitlenmiş elbiseler gibi at. Ortaçağ papazında haklı olarak ayıpladığın dar kafalılığın anlayış sınırlarını daha fazla darlaştıran beş duyu idrakinin kapalı dünyası içinde kalma: Arşı geç, ferşi atla, sidreyi aş. Gör ne var maverada ibrethiz.

Money was the blood of civilized society, its currents running through everything and everyone. Where money was insufficient, things withered. People starved, sickened and died, constructions eroded, even ideas perished. Where funds were plentiful, the same things blossomed with new life. And money was, in the end, little more than the product of collective imagination. A slip of paper or a coin had no value beyond that of the material it was fashioned of. It only took on a life of its own when people as a whole collectively agreed that certain papers and coins were worth something. Only then did people bleed and die for it. For a fantasy, a faith given form in hard, concrete numbers. Then again, much of society was built on a series of shared delusions. Clothing was little more than scraps of particular materials with particular geometries, but people clung to the idea of fashion. Style. Good and bad fashion was another belief system, one which all members of a culture were indoctrinated into. Breaking certain conventions didn’t only challenge the aesthetic sensibilities of others, but it challenged their sense of self. It reminded them, subconsciously, of the very pretendings they clung to. Only those with power could stand against society’s tides, flaunt the collective’s ‘safe’ aesthetic. When one had enough power, others couldn’t rise against them and safely say something calculated to reduce their own dissonance and remind the offending party of the unspoken rules. When one had enough power to take a life with a twitch of a finger, a thought, they earned the right to wear skin-tight clothing and call themselves Hero, or Legend. To wear a mask and name themselves something inane like ‘the Cockatoo’ and still take themselves seriously.

This is rather as if you imagine a puddle waking up one morning and thinking, 'This is an interesting world I find myself in--an interesting hole I find myself in--fits me rather neatly, doesn't it? In fact it fits me staggeringly well, must have been made to have me in it!' This is such a powerful idea that as the sun rises in the sky and the air heats up and as, gradually, the puddle gets smaller and smaller, it's still frantically hanging on to the notion that everything's going to be all right, because this world was meant to have him in it, was built to have him in it; so the moment he disappears catches him rather by surprise. I think this may be something we need to be on the watch-out for. We all know that at some point in the future the universe will come to an end, and at some other point, considerably in advance from that but still not immediately pressing, the sun will explode. We feel there's plenty of time to worry about that, but on the other hand that's a very dangerous thing to say... I think that we need to take a larger perspective on who we are and what we are doing here if we are going to survive in the long term.

...Women have preserved this `baby look' for as long as possible so as to make the world continue to believe in the darling, sweet little girl she once was, and she relies on the protective instinct in man to make him take care of her. As with everything a woman undertakes on her own initiative, this whole maneuvre is as incredible as it is stupid. It is amazing, in fact, that it succeeds. It would appear very shortsighted to encourage such an ideal of beauty. For how can any woman hope to maintain it beyond the age of twenty-five? Despite every trick of the cosmetics industry, despite magazine advice against thinking or laughing (both tend to create wrinkles), her actual age will inevitably show'- through in the end. And what on earth is a man to do with a grown-up face when he has been manipulated into considering only helpless, appealing little girls to be creatures of beauty? What is a men to do with a woman when the smooth curves have become flabby tires of flesh, the skin slack and pallid, when the childish tones have grown shrill and the laughter sounds like neighing? What is to become of this shrew when her face no longer atones for her ceaseless inanities and when the cries of `Ooh' and Ah' begin to drive him out of his mind? This mummified `child' will never fire a man's erotic fantasy again. One might think her power broken at last. But no, she still manages to get her own way - and for two reasons. The first is obvious: she now has children, who enable her to continue feigning helplessness. As for the second - there are simply not enough young women to go around. It is a safe bet that, given the choice, man would trade in his grown-up child-wife for a younger model, but, as the ratio between the sexes is roughly equal, not every man can have a younger woman. And as he has to have a wife of some sort. he prefers to keep the one he already possesses. This is easy to prove. Given the choice, a man will always choose a younger woman.