In The Midst Of The Crowd Quotes

It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

The trouble is not really in being alone, it's being lonely. One can be lonely in the midst of a crowd, don't you think?

With her Florentino Ariza learned what he had already experienced many times without realizing it: that one can be in love with several people at the same time, feel the same sorrow with each, and not betray any of them. Alone in the midst of the crowd on the pier, he said to himself in a flash of anger: 'My heart has more rooms than a whorehouse.

the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

Life is a performance, I thought. Perthaps the word "illusion" would have meant more or less the same thing, but to me "performance" seemed closed to the truth. Standing there in the midst of the crowd that evening, I felt this realization swirl dizzily through my body in a dazzling splendor of light, if only for an instant. Each one of us continues to carry the heart of each self we've ever been, at every stage along the way, and a chaos of everything good and rotten. And we have to carry this weight all alone, through each day that we live. We try to be as nice as we can to the people we love, but we alone support the weight of ourselves.

It is easy in the world to live after the world's opinion; it is easy in solitude to live after your own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

What a way Oak had, she thought, of enduring things. Boldwood, who seemed so much deeper and higher and stronger in feeling than Gabriel, had not yet learnt, any more than she herself, the simple lesson which Oak showed a mastery of by every turn and look he gave—that among the multitude of interests by which he was surrounded, those which affected his personal well-being were not the most absorbing and important in his eyes. Oak meditatively looked upon the horizon of circumstances without any special regard to his own standpoint in the midst. That was how she would wish to be

He was not oppressed by a crowd because in the midst of all the hullabaloo he always found a quiet place for his soul.

It is easy in the world to live after the world's opinion; it is easy in solitude to live after your own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

It is the harder, because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

Oh! To live alone, always alone, in the midst of the crowd that surrounds me, without a word of love ever coming to gladden my soul, without a friendly hand reaching out to me!

It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

These friends - and he laid his hand on some of the books - have been good friends to me, and for some years past, ever since I had the idea of going to London, have given me many, many hours of pleasure. Through them I have come to know your great England; and to know her is to love her. I long to go through the crowded streets of your mighty London, to be in the midst of the whirl and rush of humanity, to share its life, its change, its death, and all that makes it what it is.

A truly brave man is ever serene; he is never taken by surprise; nothing ruffles the equanimity of his spirit. In the heat of battle he remains cool; in the midst of catastrophes he keeps level his mind. Earthquakes do not shake him, he laughs at storms. We admire him as truly great, who, in the menacing presence of danger or death, retains his self-possession; who, for instance, can compose a poem under impending peril or hum a strain in the face of death. Such indulgence betraying no tremor in the writing or in the voice, is taken as an infallible index of a large nature—of what we call a capacious mind (Yoyū), which, far from being pressed or crowded, has always room for something more.

Sometimes the loneliest place on earth is in the midst of a crowd

When her blue-black eyes lifted to his, everything disappeared. Their bodies dematerialized. The room they were in ceased to exist. Time became nothing. And in the void, in the wormhold, Wrath's chest opened up sure as if he'd been shot, a piercing pain licking over his nerve endings. He knew then that there are many ways for a heart to break. Sometimes it's from the crowding of life, the compression of responsibility and birthright and burden that just squeezed you until you couldn't breathe anymore. Even though your lungs were working just fine. And sometimes it's from the casual cruelty of a fate that took you far from where you had thought you would end up. And sometimes it's age in the face of youth. Or sickness in the face of health. But sometimes it's just because you're looking into the eyes of your lover, and your gratitude for having them in your life overflows...because you showed them what was on the inside and they didn't run scared or turn away: they accepted you and loved you and held you in the midst of your passion or your fear...or your combination of both. Wrath closed his eyes and focused on the soft pulls at his wrist. God, they were just like the beat of his heart. Which made sense. Because she was the center of his chest. And the center of his world.

The great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

But forest fires, as painful as they can be, bring growth. They spur growth that was impossible before the fire, when old trees crowded out new plants on the forest floor. In the midst of this fire, I already see new life—young people engaged as never before, and the media, the courts, academics, nonprofits, and all other parts of civil society finding reason to bloom.

but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude….

It’s so good to see you,” she whispered privately in the midst of the crowd. When she held him, there was no crowd, there was only him. There was always only him in her heart and soul.

People say that modern life has grown so complicated, so busy, so crowded that we have to hurry even to survive. We need not accept that idea. It is quite possible to live in the midst of a highly developed technological society and keep an easy, relaxed pace while doing a lot of hard work. We have a choice.

I long to go through the crowded streets of your mighty London, to be in the midst of the whirl and rush of humanity, to share its life, its change, its death, and all that makes it what it is.

Find me where the crowd is less, the sky is blue, and the wind is free. Find me in the midst of the forgotten; the abandoned. To the one who seeks my presence, find me in the company of the unseen.

I tramp the perpetual journey My signs are a rain-proof coat, good shoes, and a staff cut from the woods, No friend of mine takes his ease in my chair, I have no chair, no philosophy, I lead no man to a dinner-table, library, exchange, But each man and each woman of you I lead upon a knoll, My left hand hooking you round the waist, My right hand pointing to landscapes of continents and the public road. Not I, not any one else can travel that road for you, You must travel it for yourself. It is not far, it is within reach, Perhaps you have been on it since you were born and did not know, Perhaps it is everywhere on water and on land. Shoulder your duds dear son, and I will mine, and let us hasten forth, Wonderful cities and free nations we shall fetch as we go. If you tire, give me both burdens, and rest the chuff of your hand on my hip, And in due time you shall repay the same service to me, For after we start we never lie by again. This day before dawn I ascended a hill and look'd at the crowded heaven, And I said to my spirit When we become the enfolders of those orbs, and the pleasure and knowledge of every thing in them, shall we be fill'd and satisfied then? And my spirit said No, we but level that lift to pass and continue beyond. You are also asking me questions and I hear you, I answer that I cannot answer, you must find out for yourself. Sit a while dear son, Here are biscuits to eat and here is milk to drink, But as soon as you sleep and renew yourself in sweet clothes, I kiss you with a good-by kiss and open the gate for your egress hence. Long enough have you dream'd contemptible dreams, Now I wash the gum from your eyes, You must habit yourself to the dazzle of the light and of every moment of your life. Long have you timidly waded holding a plank by the shore, Now I will you to be a bold swimmer, To jump off in the midst of the sea, rise again, nod to me, shout, and laughingly dash with your hair.

The crowd is his element, as the air is that of birds and water of fishes. His passion and his profession are to become one flesh with the crowd. For the perfect flâneur, for the passionate spectator, it is an immense joy to set up house in the heart of the multitude, amid the ebb and flow of movement, in the midst of the fugitive and the infinite. To be away from home and yet to feel oneself everywhere at home; to see the world, to be at the centre of the world, and yet to remain hidden from the world - impartial natures which the tongue can but clumsily define. The spectator is a prince who everywhere rejoices in his incognito. The lover of life makes the whole world his family, just like the lover of the fair sex who builds up his family from all the beautiful women that he has ever found, or that are or are not - to be found; or the lover of pictures who lives in a magical society of dreams painted on canvas. Thus the lover of universal life enters into the crowd as though it were an immense reservoir of electrical energy. Or we might liken him to a mirror as vast as the crowd itself; or to a kaleidoscope gifted with consciousness, responding to each one of its movements and reproducing the multiplicity of life and the flickering grace of all the elements of life.

Maybe it was simply his cool accent and his youth. The entire student body tried to mimic him. Girls crowded around him, and the boys watched him, fascinated, as if a rock star had descended into our midst. He was the talk of the school, an overnight sensation, instantly beloved because he was a novelty - and a very attractive novelty if you liked slightly unruly hair and grey eyes and British accents.

Live in the midst of q crowd, but think like you're in the solitude.

Live in the midst of a crowd, but think like you're in the solitude.

And the child—your child—was born there in the midst of misery. It was a deadly place: strange, everything was strange, we women lying there were strange to each other, lonely and hating one another out of misery, the same torment in that crowded ward full of chloroform and blood, screams and groans.

The only way to maintain our position in the Kingdom of God is to so conduct ourselves that we may have a living testimony of the truth continually dwelling in our bosoms, to live so that the Spirit of the Lord may be a constant and abiding guest with us, whether in the privacy of our chamber, in the domestic circle or in the midst of the crowded thoroughfares, the busy scenes and anxious cares of life. He who will pursue this course will never lack for knowledge; he will never be in doubt or in darkness, nor will his mind ever be clouded by the gloomy pall of unbelief; on the contrary his hopes will be bright; his faith will be strong; his joy will be full; he will be able to each succeeding day to comprehend the unfolding purposes of Jehovah and to rejoice in the glorious liberty and happiness which all the faithful children of God enjoy...

He knew then that there are many ways for a heart to break. Sometimes it’s from the crowding of life, the compression of responsibility and birth right and burden that just squeezed you until you couldn’t breathe anymore. Even though your lungs were working just fine. And sometimes it’s from the casual cruelty of a fate that took you far from where you had thought you would end up. And sometimes it’s age in the face of youth. Or sickness in the face of health. But sometimes it’s just because you’re looking into the eyes of your lover and your gratitude for having them in your life overflows... because you showed them what was on the inside and they didn’t run scared or turn away, they accepted you and loved you and held you in the midst of your passion or your fear... or your combination of both.

It is easy in the world to live after the world’s opinion; it is easy in solitude to live after your own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. —RALPH WALDO EMERSON, “SELF-RELIANCE

When the Word became flesh and dwelt among us, he was a carpenter crafting works of wood with his hands, revealing to us the essence of his nature. The miracles he performed demonstrated that he had the power to mend and manipulate the architecture of matter, which he himself had designed. He was telling us who he was, telegraphing to the crowds that followed him, the Maker is walking in your midst.

In the midst of a crowd, an individual's layers of restraint peel away, revealing potentially barbaric instincts and a susceptibility to a "crowd contagion.

Live a life of purpose. Be a voice to be reckoned with. Do not be lost in the midst of the crowd. Contribute your own quota to the transformation going on where God planted you.

Finally, three smashing chords to finish, obviously intended to set off a roar of applause. I start to clap, but the man with the score glares again. One does not applaud in the midst of greatly great great music, even if the composer wants one to! Coughing, squirming, whispering, the crowd suppresses its urge to express pleasure. It’s like mass anal retention.

Although he wasn’t trying to make a uniquely Christian point, I nevertheless find the words of Ralph Waldo Emerson quite provocative. “It is easy in the world,” he wrote, “to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

The word meltdown had not yet entered the reactor engineer’s vocabulary—Fermi was only then inventing that specialty—but that is what Compton was risking, a small Chernobyl in the midst of a crowded city.

I was raised by parents who constantly emphasized the importance of resisting the group. A thousand times, in many contexts, my mother said, “If everyone is lined up to jump off the George Washington Bridge, are you just going to get in line?” I gave a speech at my high school graduation about the evils of peer pressure. I carried in my wallet from the age of sixteen a quotation by Ralph Waldo Emerson: “It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

Few things are more difficult in this world for a young man than the securing of an introduction to the right girl under just the right conditions. When he is looking his best he is presented to her in the midst of a crowd, and is swept away after a rapid hand-shake. When there is no crowd he has toothache, or the sun has just begun to make his nose peel. Thousands of young lives have been saddened in this manner.

You're in the midst of a war: a battle between the limits of a crowd seeking the surrender of your dreams, and the power of your true vision to create and contribute. It is a fight between those who will tell you what you cannot do, and that part of you that knows / and has always known / that we are more than our environment; and that a dream, backed by an unrelenting will to attain it, is truly a reality with an imminent arrival

Emerson: “It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of

It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

Maybe it was just Mr. Wilson's obvious love of the subject he taught. Maybe it was simply his cool accent and his youth. The entire student body tried to mimic him. Girls crowded around him, and the boys watched him, fascinated, as if a rockstar had descended into our midsts.

The University of Texas stadium was comparable to the Foxhole Court in size. The Longhorns and Foxes shared the same team colors, too, so the packed rafters looked familiar and comforting. Neil just had to ignore the crowd's challenging roar as they noticed the Foxes in their midst.

These companions”—and he laid his hand on some of the books—“have been good friends to me, and for some years past, ever since I had the idea of going to London, have given me many, many hours of pleasure. Through them I have come to know your great England; and to know her is to love her. I long to go through the crowded streets of your mighty London, to be in the midst of the whirl and rush of humanity, to share its life, its change, its death, and all that makes it what it is.

But in the midst of this decaying, burning city, there are pockets of hope. It can be found in the tiny dark rooms in underground bars, where women with short hair cheer on men in dresses. It can be felt in abandoned cinemas where anonymous strangers fall in love if only for a few moments, and in the living rooms where families crowd around, drinking sweet black tea and Skyping their homesick relatives so that together they can watch the long, rambling talk shows that go on all night.

It is the harder, because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

As I prepare to leave she walks with me, half deaf and blind, under several ladders in her living room that balance paint and workmen, into the garden where there is a wild horse, a 1930 car splayed flat on its axles and hundreds of flowering bushes so that her eyes swim out into the dark green and unfocussed purple. There is very little now that separates the house from the garden. Rain and vines and chickens move into the building. Before I leave, she points to a group photograph of a fancy dress party that shows herself and my grandmother Lalla among the crowd. She has looked at it for years and has in this way memorized everyone's place in the picture. She reels off names and laughs at the facial expressions she can no longer see. It has moved, tangible, palpable, into her brain, the way memory invades the present in those who are old, the way gardens invade houses here, the way her tiny body steps into mine as intimate as anything I have witnessed and I have to force myself to be gentle with this frailty in the midst of my embrace.

He wasn't worried about being alone. He was used to it. He'd been alone most of his life, even in the midst of a crowd. He could handle that, no problem.

EAMES: There's a man here. Yusuf. He formulates his own versions of the compound. COBB: Let's go see him. EAMES: Once you've lost your tail. (Cobb reacts) Back by the bar, blue tie. Came in about two minutes after we did. COBB: Cobol Engineering? EAMES: They pretty much own Mombasa. Cobb glances over the balcony. COBB: Run interference. We'll meet downstairs in half an hour. EAMES: Back here? COBB: Last place they'd expect. Eames downs his drink. Rises. Walks over to the Businessman. EAMES: Freddy! The Businessman looks up, awkward. EAMES: Freddy Simmonds, it is you! Cobb nonchalantly SLIPS over the balcony DROPPING HARD into the midst of the crowd on the street below. EAMES: (looks harder) Oh. No, it isn't. The Businessman looks past Eames but Cobb has vanished.

In the most absolute tranquility or in the midst of tumultuous events, in safety or danger, in innocence or corruption, we are a crowd of others. And this crowd is certainly a blessing for literature.

A man opposite me shifted his feet, accidentally brushing his foot against mine. It was a gentle touch, barely noticeable, but the man immediately reached out to touch my knee and then his own chest with the fingertips of his right hand, in the Indian gesture of apology for an unintended offence. In the carriage and the corridor beyond, the other passengers were similarly respectful, sharing, and solicitous with one another. At first, on that first journey out of the city into India, I found such sudden politeness infuriating after the violent scramble to board the train. It seemed hypocritical for them to show such deferential concern over a nudge with a foot when, minutes before, they'd all but pushed one another out of the windows. Now, long years and many journeys after that first ride on a crowded rural train, I know that the scrambled fighting and courteous deference were both expressions of the one philosophy: the doctrine of necessity. The amount of force and violence necessary to board the train, for example, was no less and no more than the amount of politeness and consideration necessary to ensure that the cramped journey was as pleasant as possible afterwards. What is necessary! That was the unspoken but implied and unavoidable question everywhere in India. When I understood that, a great many of the characteristically perplexing aspects of public life became comprehensible: from the acceptance of sprawling slums by city authorities, to the freedom that cows had to roam at random in the midst of traffic; from the toleration of beggars on the streets, to the concatenate complexity of the bureaucracies; and from the gorgeous, unashamed escapism of Bollywood movies, to the accommodation of hundreds of thousands of refugees from Tibet, Iran, Afghanistan, Africa, and Bangladesh, in a country that was already too crowded with sorrows and needs of its own. The real hypocrisy, I came to realise, was in the eyes and minds and criticisms of those who came from lands of plenty, where none had to fight for a seat on a train. Even on that first train ride, I knew in my heart that Didier had been right when he'd compared India and its billion souls to France. I had an intuition, echoing his thought, that if there were a billion Frenchmen or Australians or Americans living in such a small space, the fighting to board the train would be much more, and the courtesy afterwards much less. And in truth, the politeness and consideration shown by the peasant farmers, travelling salesmen, itinerant workers, and returning sons and fathers and husbands did make for an agreeable journey, despite the cramped conditions and relentlessly increasing heat. Every available centimetre of seating space was occupied, even to the sturdy metal luggage racks over our heads. The men in the corridor took turns to sit or squat on a section of floor that had been set aside and cleaned for the purpose. Every man felt the press of at least two other bodies against his own. Yet there wasn't a single display of grouchiness or bad temper

During the few minutes it took Kovner to tell of the help that had come from a German sergeant, a hush settled over the courtroom; it was as though the crowd had spontaneously decided to observe the usual two minutes of silence in honor of the man named Anton Schmidt. And in those two minutes, which were like a sudden burst of light in the midst of impenetrable, unfathomable darkness, a single thought stood out clearly, irrefutably, beyond question--how utterly different everything would be today in this courtroom, in Israel, in Germany, in all of Europe, and perhaps in all countries of the world, if only more such stories could have been told.

I want you to know that you will not be alone in your loneliness,” he said. Her tear-filled eyes welled over. “You will be surrounded by your court…and all the beautiful ladies there.” Rodrigo shook his head. “I’ve never cared about any of them. I shall be lonely for you. Lonely in the midst of a crowd…surrounded by a hundred faces, none of them yours.” He held Rapunzel’s tearful gaze, and tried to swallow the lump in his throat. But he couldn’t. “And as everything and everyone is spinning around me, I shall be thinking of you and longing to be here…” he brushed the backs of his fingers against her wet cheek, “…here in the tower, with my Rapunzel.

I have often said that loneliness is the predominant attitude in our culture. A person can be lonely in the midst of a party; he can be lonely in a crowd. Loneliness may be experienced by the rich and famous or the poor and unknown.

Again the dance hall, the money rhythm, the love that comes over the radio, the impersonal, wingless touch of the crowd. A despair that reaches down to the very soles of the boots, an ennui, a desperation. In the midst of the highest mechanical perfection to dance without joy, to be so desperately alone, to be almost inhuman because you are human. If there were life on the moon what more nearly perfect, joyless evidence of it could there be than this. If to travel away from the sun is to reach the chill idiocy of the moon, then we have arrived at our goal and life is but the cold, lunar incandescence of the sun. This is the dance of ice-cold life in the hollow of an atom, and the more we dance the colder it gets.

Then, in the tranquility of church on Christmas Eve, everything had come into perspective for Cait. There had been crowds and rudeness that first Christmas, too, she reasoned. Yet in the midst of that confusion had come joy and peace and love.

I have a peculiar affection for McCarthy; nothing serious or personal, but I recall standing next to him in the snow outside the “exit” door of a shoe factory in Manchester, New Hampshire, in February of 1968 when the five o’clock whistle blew and he had to stand there in the midst of those workers rushing out to the parking lot. I will never forget the pain in McCarthy’s face as he stood there with his hand out, saying over and over again: “Shake hands with Senator McCarthy… shake hands with Senator McCarthy… shake hands with Senator McCarthy…,” a tense plastic smile on his face, stepping nervously toward anything friendly, “Shake hands with Senator McCarthy”… but most of the crowd ignored him, refusing to even acknowledge his outstretched hand, staring straight ahead as they hurried out to their cars. There was at least one network TV camera on hand that afternoon, but the scene was never aired. It was painful enough, just being there, but to have put that scene on national TV would have been an act of genuine cruelty.

What I must do is all that concerns me, not what people think. This rule,equally arduous in actual and intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

Her moral obligation to keep our hearts entwined. Her preeminent love, smelling like life, in a good way, familiar like an ancient woodcut, a private postcard in the midst of a crowd, in an old T-shirt to soak up the memories, committed to recycling life. repairing the nucleus.

Our entire body, like it or not, enacts a stunning resurrection of the dead just as we advance toward our own death. We are, as you say, interconnected...In the most absolute tranquility or in the midst of tumultuous events, in safety or danger, in innocence or corruption, we are a crowd of others.

The animals crowded round the van. 'Goodbye, Boxer!' they chorused, 'goodbye!' 'Fools! Fools!' shouted Benjamin, prancing round them and stamping the earth with his small hoofs. 'Fools! Do you not see what is written on the side of that van?' That gave the animals pause, and there was a hush. Muriel began to spell out the words. But Benjamin pushed her aside and in the midst of a deadly silence he read: '"Alfred Simmonds, Horse Slaughterer and Glue Boiler, Willingdon. Dealer in Hides and Bone-Meal. Kennels Supplied." Do you not understand what that means? They are taking Boxer to the knackers!

She went up an octave, improvising on the tune. Showing off. She felt her father, beaming at her as she delighted a crowd. She felt her mother, absently mouthing the words as she made supper while Alice practiced playing. And for a moment, making music with Henry Evesham in an abandoned priory in a snowstorm in the midst of the unraveling of her life, she felt at peace.

There are four distinct references to Jesus’ silence along this trail to His death. Let us probe them. The first occurs when He is standing before the Sanhedrin, as narrated in Mark 14:60. Conflicting testimony was given by false witnesses. Their charges did not add up, yet Jesus remained silent. Contradiction itself ought to be self-indicting. When it is not, either truth or truthfulness has died. The second silence occurred when, in the presence of Pilate, the high priests repeated their charges of treason, and Jesus remained silent. He knew that they were determined to crucify Him. It is difficult to bring a defense against religion without truth, especially when it is galvanized by a crowd. Any words of self-defense on Jesus’ part would have been pointless. I believe that Jesus’ demeanor here is profoundly exemplary. It was the silence of truth in the midst of the noise of prejudice and hate. I have personally experienced situations like this and have witnessed others in a similar position. The one who stands silently in the face of mocking and hate-filled people exposes the scandalous capacity of hatred and, in his silence, speaks volumes of God’s character. The

I BELIEVE THAT we know much more about God than we admit that we know, than perhaps we altogether know that we know. God speaks to us, I would say, much more often than we realize or than we choose to realize. Before the sun sets every evening, he speaks to each of us in an intensely personal and unmistakable way. His message is not written out in starlight, which in the long run would make no difference; rather it is written out for each of us in the humdrum, helter-skelter events of each day; it is a message that in the long run might just make all the difference. Who knows what he will say to me today or to you today or into the midst of what kind of unlikely moment he will choose to say it. Not knowing is what makes today a holy mystery as every day is a holy mystery. But I believe that there are some things that by and large God is always saying to each of us. Each of us, for instance, carries around inside himself, I believe, a certain emptiness—a sense that something is missing, a restlessness, the deep feeling that somehow all is not right inside his skin. Psychologists sometimes call it anxiety, theologians sometimes call it estrangement, but whatever you call it, I doubt that there are many who do not recognize the experience itself, especially no one of our age, which has been variously termed the age of anxiety, the lost generation, the beat generation, the lonely crowd. Part of the inner world of everyone is this sense of emptiness, unease, incompleteness, and I believe that this in itself is a word from God, that this is the sound that God’s voice makes in a world that has explained him away. In such a world, I suspect that maybe God speaks to us most clearly through his silence, his absence, so that we know him best through our missing him. But he also speaks to us about ourselves, about what he wants us to do and what he wants us to become; and this is the area where I believe that we know so much more about him than we admit even to ourselves, where people hear God speak even if they do not believe in him. A face comes toward us down the street. Do we raise our eyes or do we keep them lowered, passing by in silence? Somebody says something about somebody else, and what he says happens to be not only cruel but also funny, and everybody laughs. Do we laugh too, or do we speak the truth? When a friend has hurt us, do we take pleasure in hating him, because hate has its pleasures as well as love, or do we try to build back some flimsy little bridge? Sometimes when we are alone, thoughts come swarming into our heads like bees—some of them destructive, ugly, self-defeating thoughts, some of them creative and glad. Which thoughts do we choose to think then, as much as we have the choice? Will we be brave today or a coward today? Not in some big way probably but in some little foolish way, yet brave still. Will we be honest today or a liar? Just some little pint-sized honesty, but honest still. Will we be a friend or cold as ice today? All the absurd little meetings, decisions, inner skirmishes that go to make up our days. It all adds up to very little, and yet it all adds up to very much. Our days are full of nonsense, and yet not, because it is precisely into the nonsense of our days that God speaks to us words of great significance—not words that are written in the stars but words that are written into the raw stuff and nonsense of our days, which are not nonsense just because God speaks into the midst of them. And the words that he says, to each of us differently, are be brave…be merciful…feed my lambs…press on toward the goal.

She didn't know what it was like to look and wish and want, always two steps behind the person, always on the edges of their life. What it was like to stand next to someone and know you weren't registering with them, not in any meaningful way. That you thought about someone a thousand times more than they'd ever thought about you. To know that you were just a face in the crowd scenes while they were centre stage. And then all at once, to have the spotlight finally swing over to you. To suddenly be visibly, to be seen, no longer one of the people in the background who never get any lines. To suddenly be in the midst of something you’d only ever looked at from the sidelines. What that felt like when it finally happened, dropped in your lap when you were least expecting it, like a gift you were half-afraid to open.

The story of Jesus feeding some 5,000 people, as told in the books of Matthew and John, is well known throughout the world. It goes like this: As a large and hungry crowd gathers to hear Jesus, his disciples nervously ask him how so many people can be fed. The only food in their midst consists of five loaves of bread and two fishes. Jesus informs his associates of some rich people who live nearby. “Go and take what they have and give it to these who want it” he commands. So armed with swords and clubs the disciples raid the homes of the rich, as well as a grocery store and a bank, and redistribute the proceeds to the grateful multitude. After the event is over, Jesus lobbies Roman authorities to raise taxes on the rich and fork over the loot so that next time the disciples will not have to go steal it themselves.

I always imagined rape as this violent scene of a woman walking alone down a dark alley and getting mugged and beaten by some masked criminal. Rape was an angry man forcing himself inside a damsel in distress. I would not carry the trauma of a cliché rape victim. I would not shriek in the midst of my slumber with night terrors. I would not tremble at the sight of every dark haired man or the mention of Number 1’s name. I would not even harbor ill will towards him. My damage was like a cigarette addiction- subtle, seemingly innocent, but everlasting and inevitably detrimental. Number 1 never opened his screen door to furious crowds waving torches and baseball bats. Nobody punched him out in my honor. The Nightfall crowd never socially ostracized him. Even the ex-boyfriend who’d second handedly fused the entire fiasco continued to mingle with him in drug circles. Everybody continued with business as usual. And when I told my parents I lost my virginity against my will, unconscious on a bathroom floor, Carl did not erupt in fury and demand I give him all I knew about his whereabouts so he could greet him with a rifle. Mom blankly shrugged and mumbled, “Oh, that’s too bad,” and drifted into the kitchen as if I’d received a stubbed toe rather than a shredded hymen. Everyone in my life took my rape as lightly as a brief thunderstorm that might have been frightening when it happened, but was easy to forget about. I adopted that mentality as the foundation of my sex life. I would, time and time again, treat sex as flimsily as it started. I would give it away as if it was cheap, second hand junk, rather than a prize that deserved to be earned.

But I choose to be optimistic. Yes, the current president will do significant damage in the short term. Important norms and traditions will be damaged by the flames. But forest fires, as painful as they can be, bring growth. They spur growth that was impossible before the fire, when old trees crowded out new plants on the forest floor. In the midst of this fire, I already see new life—young people engaged as never before, and the media, the courts, academics, nonprofits, and all other parts of civil society finding reason to bloom.

I have spent these several days past, in reading and writing, with the most pleasing tranquility imaginable. You will ask, "How that can possibly be in the midst of Rome?" It was the time of celebrating the Circensian games; an entertainment for which I have not the least taste. They have no novelty, no variety to recommend them, nothing, in short, one would wish to see twice. It does the more surprise me therefore that so many thousand people should be possessed with the childish passion of desiring so often to see a parcel of horses gallop, and men standing upright in their chariots. If, indeed, it were the swiftness of the horses, or the skill of the men that attracted them, there might be some pretence of reason for it. But it is the dress they like; it is the dress that takes their fancy. And if, in the midst of the course and contest, the different parties were to change colours, their different partisans would change sides, and instantly desert the very same men and horses whom just before they were eagerly following with their eyes, as far as they could see, and shouting out their names with all their might. Such mighty charms, such wondrous power reside in the colour of a paltry tunic! And this not only with the common crowd (more contemptible than the dress they espouse), but even with serious-thinking people. When I observe such men thus insatiably fond of so silly, so low, so uninteresting, so common an entertainment, I congratulate myself on my indifference to these pleasures: and am glad to employ the leisure of this season upon my books, which others throw away upon the most idle occupations.

Where two or three are gathered together in my name, there I am in the midst of them." In the midst of two or three hundred, the divine presence becomes more problematical. And when the numbers run into thousands, the likelihood of God being there, in the consciousness of every individual, declines almost to the vanishing point. For such is the nature of an excited crowd (and every crowd is automatically self-excited) that, where two or three thousand are gathered together, there is an absence not merely of deity, but even of common humanity.

Holy leisure... is the foundation of contemplation. There is an idea abroad in the land that contemplation is the province of those who live in cloistered communities and that it is out of reach to the rest of us who bear the noonday heat in the midst of the maddening crowd. But if that's the case, then Jesus who was followed by people and surrounded by people and immersed in people was not a contemplative. ... some of our greatest contemplatives have been our most active and most effective people. No, contemplation is not withdrawal from the human race.

Mere living alone does not isolate a man, mere living together does not bring men into communion. The common life can either make one more of a person or less of a person, depending whether it is truly common life or merely life in a crowd. To live in communion, in genuine dialogue with others is absolutely necessary if man is to remain human. But to live in the midst of others, sharing nothing with them but the common noise and the general distraction, isolates a man in the worst way, separates him from reality in a way that is almost painless. It divides him off and separates him from other men and from his true self.

The flower-covered grave of the saint in the inner room could be seen dimly through the narrow doorway. In front of it was a wide vestibule where about two dozen people were seated in a circle. One of them was singing lustily some Persian verses, while others kept the time by clapping their hands; they joined in the refrain which was sung in chorus. Like rising tidal waves, the tempo of the singing was getting faster and faster, the clapping became more frantic and heads rolled from side to side, keeping time with the tempestuous melody. Eyes were closed and everyone was lost in the surging waves of emotion that seemed to flow out of the Sufistic poetry of the great Roomi. Then, to his amazement Anwar saw a man in the centre of the crowd open his eyes and stare vacantly. For a moment this man was silent, ominously silent and motionless in the midst of the emotional storm that raged around him. Then he was caught by a sudden frenzy, his whole body quivered and moved, beating time to the song which by now had reached a weird and frightening crescendo, faster and faster, louder and louder. The man's hands rose high in the air and as if clutching at an unseen rope, he raised himself and started to dance, wildly, ecstatically, tearing his clothes and pulling his hair, completely unselfconscious and unrestrained, oblivious of everything by some mysterious inner urge that demanded expression in this wild manner. And then the song died on the lips of the singer, the waves of emotion receded and in the ghostly silence that descended upon the assembly the standing figure of the man in the centre which looked inspired and hallowed a moment ago, suddenly appeared ridiculous and grotesque. For a few moments he stood as if poised for another outburst of frenzy. Then, deprived of the emotional support of the song, his knees sagged and he collapsed to the ground. For several minutes Anwar was speechless; so great had the effect of this spectacle been on him. His pulse beat faster, his mind was in a whirl and, as the song stopped, he felt a gnawing emptiness in his bowels. This then was Qawwali, the ecastatic ritual of the Persian Sufis.

Sin spied a straw-covered head peeping over the side of the wagon. Once the man disappeared from sight, the woman scrambled from the cart, with the boy one step behind. No one seemed to notice her peculiar activity, or if they did, they ignored it. She took a moment to dust the straw off them, but somehow she missed a piece that hung in the midst of one coppery curl. It bobbed as she moved. Simon laughed as she took the boy's hand and led him through the crowd. "Why was she hiding?" "She seeks to escape royal custody." The mirth faded from Simon's eyes. "Should we notify the guards?" "Nay, I think we can manage to retake her." "Then what are we waiting for?" "I have no idea. I simply like watching her maneuver." -Simon, Sin, Callie & Jamie

The crowds had been unbearable. First at Northgate, where she did most of her shopping and then at the airport. Sea-Tac had been filled with activity and noise, everyone in a hurry to get someplace else. There seemed to be little peace or good cheer and a whole lot of selfish concern and rudeness. Then, in the tranquility of church on Christmas Eve, everything had come into perspective for Cait. There had been crowds and rudeness that first Christmas, too, she reasoned. Yet in the midst of that confusion had come joy and peace and love. For most people, it was still the same. Christmas gifts and decorations and dinners were, after all, expressions of the love you felt for your family and friends. And if the preparations sometimes got a bit chaotic, well, that no longer bothered Cait.

He came softly, unobserved, and yet, strange to say, every one recognized Him. That might be one of the best passages in the poem. I mean, why they recognized Him. The people are irresistibly drawn to Him, they surround Him, they flock about Him, follow Him. He moves silently in their midst with a gentle smile of infinite compassion. The sun of love burns in His heart, light and power shine from His eyes, and their radiance, shed on the people, stirs their hearts with responsive love. He holds out His hands to them, blesses them, and a healing virtue comes from contact with Him, even with His garments. An old man in the crowd, blind from childhood, cries out, ‘O Lord, heal me and I shall see Thee!’ and, as it were, scales fall from his eyes and the blind man sees Him. The crowd weeps and kisses the earth under His feet. Children throw flowers before Him, sing, and cry hosannah. ‘It is He—it is He!’ all repeat. ‘It must be He, it can be no one but Him!’ He stops at the steps of the Seville cathedral at the moment when the weeping mourners are bringing in a little open white coffin. In it lies a child of seven, the only daughter of a prominent citizen. The dead child lies hidden in flowers. ‘He will raise your child,’ the crowd shouts to the weeping mother. The priest, coming to meet the coffin, looks perplexed, and frowns, but the mother of the dead child throws herself at His feet with a wail. ‘If it is Thou, raise my child!’ she cries, holding out her hands to Him. The procession halts, the coffin is laid on the steps at His feet. He looks with compassion, and His lips once more softly pronounce, ‘Maiden, arise!’ and the maiden arises. The little girl sits up in the coffin and looks round, smiling with wide-open wondering eyes, holding a bunch of white roses they had put in her hand.

My attitude toward all other persons is well illustrated by this story from a celebrated traveler: He arrived one day in the midst of a tribe of savages, where a child had just been born. A crowd of soothsayers, magicians, and quacks ― armed with rings, hooks, and cords ― surrounded it. One said: "This child will never smell the perfume of a peace- pipe unless I stretch his nostrils." Another said: "He will never be able to hear unless I draw his ear-lobes down to his shoulders." A third said: "He will never see the sunshine unless I slant his eyes." Another said: "He will never stand upright unless I bend his legs." A fifth said: "He will never learn to think unless I flatten his skull." "Stop," cried the traveler. "What God does is well done. Do not claim to know more than He. God has given organs to this frail creature; let them develop and grow strong by exercise, use, experience, and liberty.

I ventured to place my hand on the large wings that lay folded on his breast, and in doing so a slight shock as of electricity passed through me. I recoiled in fear; my host smiled, and as if courteously to gratify my curiosity, slowly expanded his pinions. I observed that his garment beneath them became dilated as a bladder that fills with air. The arms seemed to slide into the wings, and in another moment he had launched himself into the luminous atmosphere, and hovered there, still, and with outspread wings, as an eagle that basks in the sun. Then, rapidly as an eagle swoops, he rushed downwards into the midst of one of the groups, skimming through the midst, and as suddenly again soaring aloft. Thereon, three forms, in one of which I thought to recognise my host’s daughter, detached themselves from the rest, and followed him as a bird sportively follows a bird. My eyes, dazzled with the lights and bewildered by the throngs, ceased to distinguish the gyrations and evolutions of these winged playmates, till presently my host re-emerged from the crowd and alighted at my side.

God speaks to us, I would say, much more often than we realize or than we choose to realize. Before the sun sets every evening, he speaks to each of us in an intensely personal and unmistakable way. His message is not written out in starlight, which in the long run would make no difference; rather it is written out for each of us in the humdrum, helter-skelter events of each day; it is a message that in the long run might just make all the difference. Who knows what he will say to me today or to you today or into the midst of what kind of unlikely moment he will choose to say it. Not knowing is what makes today a holy mystery as every day is a holy mystery. But I believe that there are some things that by and large God is always saying to each of us. Each of us, for instance, carries around inside himself, I believe, a certain emptiness—a sense that something is missing, a restlessness, the deep feeling that somehow all is not right inside his skin. Psychologists sometimes call it anxiety, theologians sometimes call it estrangement, but whatever you call it, I doubt that there are many who do not recognize the experience itself, especially no one of our age, which has been variously termed the age of anxiety, the lost generation, the beat generation, the lonely crowd. Part of the inner world of everyone is this sense of emptiness, unease, incompleteness, and I believe that this in itself is a word from God, that this is the sound that God’s voice makes in a world that has explained him away. In such a world, I suspect that maybe God speaks to us most clearly through his silence, his absence, so that we know him best through our missing him. But he also speaks to us about ourselves, about what he wants us to do and what he wants us to become; and this is the area where I believe that we know so much more about him than we admit even to ourselves, where people hear God speak even if they do not believe in him. A face comes toward us down the street. Do we raise our eyes or do we keep them lowered, passing by in silence? Somebody says something about somebody else, and what he says happens to be not only cruel but also funny, and everybody laughs. Do we laugh too, or do we speak the truth? When a friend has hurt us, do we take pleasure in hating him, because hate has its pleasures as well as love, or do we try to build back some flimsy little bridge? Sometimes when we are alone, thoughts come swarming into our heads like bees—some of them destructive, ugly, self-defeating thoughts, some of them creative and glad. Which thoughts do we choose to think then, as much as we have the choice? Will we be brave today or a coward today? Not in some big way probably but in some little foolish way, yet brave still. Will we be honest today or a liar? Just some little pint-sized honesty, but honest still. Will we be a friend or cold as ice today? All the absurd little meetings, decisions, inner skirmishes that go to make up our days. It all adds up to very little, and yet it all adds up to very much. Our days are full of nonsense, and yet not, because it is precisely into the nonsense of our days that God speaks to us words of great significance—not words that are written in the stars but words that are written into the raw stuff and nonsense of our days, which are not nonsense just because God speaks into the midst of them. And the words that he says, to each of us differently, are be brave…be merciful…feed my lambs…press on toward the goal.

A half-empty bottle of vodka sat on the bedside table, and his sketchbook was open on the king-size bed. Several sketches, only three of which looked finished, were scattered across the bedspread. Clearly he hadn’t been sleeping either. Swallowing, I picked up the nearest one. A dark-skinned, pale-haired child with an angel’s wings—too old to be a cherub, more like a small boy—stood in the middle of a dark forest, looking around in terror. His hand was outstretched, reaching for a shadow disappearing off the edge of the page, the unknown figure walking away from him, leaving him behind. I drew a shuddering breath and picked up the next one. In this one, that same angel—now a willowy adolescent, his thin, maturing body draped in the ubiquitous short toga with strapped sandals wound around his ankles—stood with his shoulders hunched in the midst of a crowd of jeering figures. He held an ornate harp cradled protectively against his body, trying to shield it from further harm. Its strings were sprung and its frame cracked and bent. In the last one, an even more mature version of the angel—now a young man—knelt on one knee in another clearing in the woods. He was bruised and bleeding, his toga torn and stained. He held the bloody, tattered remnants of one of his wings, trying futilely to piece it back together.

✓Art changes all the time, but it never "improves." It may go down, or up, but it never improves as technology and medicine improve. ✓Is it strange, then, that in a literature so concerned with realism and with personal liberation this refusal and impoverishment of the life of the spirit have always nourished the screamers, the eccentrics, the pseudo-Whitmans, the calculating terrorists? ✓History has become more important than ever because of the to unprecedented ability of the historical sciences to take in man's life on earth as a whole. ✓I had to admit that in his old-fashioned way O'Hara was still romantic about sex; like Scott Fitzgerald, he thought of it as an upper-class prerogative. ✓Altogether beautiful in the power of its feeling. As beautiful as anything in Thoreau or Hemingway. ✓I liked reading and working out my ideas in the midst of that endless crowd walking in and out of the (library) looking for something. I, too, was seeking fame and fortune by sitting at the end of a long golden table next to the sets of American authors on the open shelves ✓The conviction of tragedy that rises out of his [John Dos Passos's] work is the steady protest of a sensitive democratic conscience against the tyranny and the ugliness of society, against the failure of a complete human development under industrial capitalism. ✓If we practiced medicine like we practice education, wed look for the liver on the right side and left side in alternate years. ✓A year after Hemingway died on the front page, Faulkner went off after a binge, as if dying was nobody's business but his own.

Callie prayed and prayed, hoping he was all right. At long last, she heard a cheering roar from the people of the village. Turning around, she saw the group of men coming toward them. And in their midst… Nay. It couldn't be. Callie frowned, then blinked, trying to see if her eyes were deceiving her. Angus was the first to reach the village. "I'll beat the first one of you who laughs," he said in warning. "No mon who fights like that for our women and children will be mocked. You hear me?" "We wouldn't dream of it, Angus MacDougal," Peg said. Choking on her laughter and filled with tremendous relief that he was unhurt, Callie ran to her husband and wrapped her arms around him. Her heart pounded at the feel of his strong arms holding her close. Och, how she loved this wonderful man. She kissed his cheek, then pulled away to look him over one more time and make sure he really was unharmed. Again, she had to purse her lips to keep from smiling. In truth, she had no idea how the village refrained from laughing at the sight of her proud husband. He only had one boot on and his breeches were shredded. The kirtle he'd wrapped around the swatter was now wrapped around his body in a poor, ill-fitting state. He was covered in mud and looked like some half-formed fey beastie. Sin looked at her with humor dancing in his midnight eyes. "Go ahead and laugh, dove. I promise I won't be offended." He draped an arm over her shoulders, drawing her close to him again, and looked around at the people gathered to welcome him back. "By the way, methinks I owe someone a new dress." Several snickers broke out and were silenced as Angus turned a feral glare to the crowd. "Where's the bull?" Callie asked. "Tied to a tree, eating my boot. I'm just glad my leg is no longer in it." That succeeded in making everyone laugh. Angus shook his head as he drew near. "Lad, how did you manage it?" "I run fast when chased by large bulls." -Angus, Peg, Sin, & Callie

And then, with a shock like high-voltage coursing through me, the phone beside me started pealing thinly. I just stood there and stared at it, blood draining from my face. A call to a tollbooth? It must, it must be a wrong number, somebody wanted the Information Booth or-! It must have been audible outside, with all I had the slide partly closed. One of the redcaps passing by turned, looked over, then started coming across toward where I was. To get rid of him I picked up the receiver, put it to my ear. 'You'd better come out now, time's up,' a flat, deadly voice said. 'They're calling your train, but you're not getting on that one - or any other.' 'Wh-where are talking from?' 'The next booth to yours,' the voice jeered. 'You forgot the glass inserts only reach halfway down.' The connection broke and a man's looming figure was shadowing the glass in front of my eyes, before I could even get the receiver back on the hook. I dropped it full-length, tensed my right arm to pound it through his face as soon as I shoved the glass aside. He had a revolver-bore for a top vest-button, trained on me. Two more had shown up behind him, from which direction I hadn't noticed. It was very dark in the booth now, their collective silhouettes shut out all the daylight. The station and all its friendly bustle was blotted out, had receded into the far background, a thousand miles away for all the help it could give me. I slapped the glass wearily aside, came slowly out. One of them flashed a badge - maybe Crow had loaned him his for the occasion. 'You're being arrested for putting slugs in that phone. It won't do any good to raise your voice and shriek for help, try to tell people different. But suit yourself.' I knew that as well as he; heads turned to stare after us by the dozens as they started with me in their midst through the station's main-level. But not one in all that crowd would have dared interfere with what they mistook for a legitimate arrest in the line of duty. The one with the badge kept it conspicuously tilted in his upturned palm, at sight of which the frozen onlookers slowly parted, made way for us through their midst. I was being led to my doom in full view of scores of people. ("Graves For The Living")

9:36a    ἰδὼν δὲ τούς ὄχλους ἐσπλαγχνίσθη πεϱὶ αὐτῶν seeing the crowds, his insides were moved with pity for them THE JEWS AND THE GREEKS could not succeed in making pity and compassion into a purely mental act. It sounds archaic, hardly short of embarrassing, to say that “Jesus saw the crowds and felt pity for them in his bowels.” But, in fact, any translation that omits compassion’s element of viscerality (for σπλάγχνα, the root of the verb here, means “viscera”, “bowels”, “womb”) has already betrayed the depth of Jesus’ divine and human pity. We all know how the strongest emotions—whether sorrow, fear, joy, or desire—are all initially registered in the abdominal region, and this physiological reaction is one of the proofs of the authenticity of our emotions. The same teacher, herald, and healer who surpassed all others in these crafts finally reveals himself in utter silence and inactivity in his deepest nature: the Compassionate One who is affected by suffering more elementally than the sufferers he sees around him. If Mary’s womb was proclaimed blessed for having borne such a Child, we now see in the Son the Mother’s most precious quality: wide-wombed compassion. When we allow ourselves to be moved in this way, we are already hopelessly involved with the object of our pity: no possibility here of a distanced display of “charity” that refuses to become tainted by contact with the stench of human misery. Jesus looks at the crowds, then, and is viscerally moved. What power in the gaze of a Savior who pauses in the midst of his activity in order to take into himself the full, wounded reality about him! Jesus never protects himself against the claims of distress. He is not content with emanating the truth, joy, and healing power that are his: he must become a fellow sufferer. His loving gaze is like an open wound that filters out no sorrow. He has already done so much for them; but as long as he sees misery, nothing is enough; and so he wonders what else remains to be done. His contemplative sorrow becomes a stimulant to his creative imagination. He nestles all manner of plight within his person, and every human need becomes a churning in his inward parts. He interiorizes the chaos of the surrounding landscape, but, by entering him, it becomes contained, comprehended, embraced and saved.

The bazaar bore him along. That deep surge which knows none of the ebb and flow, the hurry, of a crowd along a European pavement, which rolls on with an irresistible, even motion as time flows on into eternity. He might not have been in this God-forsaken provincial hole, Antakiya, but transported to Aleppo or Damascus, so inexhaustibly did the two opposing streams of the bazaar surge past each other. Turks in European dress, wearing the fez, with stand-up collars and walking-sticks, officials or merchants. Armenians, Greeks, Syrians, these too in European dress, but with different headgear. In and out among them, Kurds and Circassians in their tribal garb. Most displayed weapons. For the government, which in the case of Christian peoples viewed every pocketknife with mistrust, tolerated the latest infantry rifles in the hands of these restless mountaineers; it even supplied them. Arab peasants, in from the neighborhood. Also a few bedouins from the south, in long, many-folded cloaks, desert-hued, in picturesque tarbushes, the silken fringes of which hung over their shoulders. Women in charshaffes, the modest attire of female Moslems. But then, too, the unveiled, the emancipated, in frocks that left free silk-stockinged legs. Here and there, in this stream of human beings, a donkey, under a heavy load, the hopeless proletarian among beasts. To Gabriel it seemed always the same donkey which came stumbling past him in a coma, with the same ragged fellow tugging his bridle. But this whole world, men, women, Turks, Arabs, Armenians, Kurds, with trench-brown soldiers in its midst -- its goats, its donkeys -- was smelted together into an indescribable unity by its gait -- a long stride, slow and undulating, moving onwards irresistibly, to a goal not to be determined.

Genevieve's fan slipped from her grasp. Perhaps she'd been having a quiet laugh at his expense and it had jostled from her grip. When she bent over to retrieve it, her bodice gapped, affording him a startlingly view of almost 'all' of two deliciously round, pale breasts. It was such a sensual shock the breath went out of him. It was all the more erotic because he knew he was the only one who could see it, and because she didn't know that he could, and because they were both in the midst of a crowd. He was a man. He gulped down the view for the duration of its offering, which was cruelly brief. And then Genevieve was upright again, and regret washed him. Miss Oversham didn't seem to notice his infinitesimal distraction.

It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

The trouble is not really in being alone, it’s being lonely. One can be lonely in the midst of a crowd, don’t you think?

And indeed they didn’t, nor did they collide with their neighbors. For others were noticing them now, this tall and striking couple that spun together in a world of their own. The crowd began to pull away from them, giving them space, the better to watch. Faster and faster they went—with their eyes closed! How did they do it?—and now the Golem’s steps were small precise movements that fitted to his exactly, describing a circle with himself at its center. In the midst of all that movement a stillness rose inside him, and for a long and beautiful moment everything else fell away— Someone

A Christian named Telemaco won sainthood for leaping between two gladiators in the midst of a fight. The crowd made mincemeat of him, pelting him with stones for interrupting the show.

When he saw the lovers in the midst of the encircling crowd, Wells smiled once more, hoping that what he had thought moments before when he saw the smile appear on the girl's lips was true; that the love between Murray and Emma was permanent and unchanging; that in each universe, each reality, each and every world where their eyes met, they could not help but fall in love.

No, emptiness is not nothingness. Emptiness is a type of existence. You must use this existential emptiness to fill yourself.” His words were very enlightening to me. Later, after I thought about it a bit, I realized that it wasn’t Buddhist philosophy at all, but was more akin to some modern physics theories. The abbot also told me he wasn’t going to discuss Buddhism with me. His reason was the same as my high school teacher’s: With my sort, he’d just be wasting his time. That first night, I couldn’t sleep in the tiny room in the temple. I didn’t realize that this refuge from the world would be so uncomfortable. My blanket and sheet both became damp in the mountain fog, and the bed was so hard. In order to make myself sleep, I tried to follow the abbot’s advice and fill myself with “emptiness.” In my mind, the first “emptiness” I created was the infinity of space. There was nothing in it, not even light. But soon I knew that this empty universe could not make me feel peace. Instead, it filled me with a nameless anxiety, like a drowning man wanting to grab on to anything at hand. So I created a sphere in this infinite space for myself: not too big, though possessing mass. My mental state didn’t improve, however. The sphere floated in the middle of “emptiness”—in infinite space, anywhere could be the middle. The universe had nothing that could act on it, and it could act on nothing. It hung there, never moving, never changing, like a perfect interpretation for death. I created a second sphere whose mass was equal to the first one’s. Both had perfectly reflective surfaces. They reflected each other’s images, displaying the only existence in the universe other than itself. But the situation didn’t improve much. If the spheres had no initial movement—that is, if I didn’t push them at first—they would be quickly pulled together by their own gravitational attraction. Then the two spheres would stay together and hang there without moving, a symbol for death. If they did have initial movement and didn’t collide, then they would revolve around each other under the influence of gravity. No matter what the initial conditions, the revolutions would eventually stabilize and become unchanging: the dance of death. I then introduced a third sphere, and to my astonishment, the situation changed completely. Like I said, any geometric figure turns into numbers in the depths of my mind. The sphereless, one-sphere, and two-sphere universes all showed up as a single equation or a few equations, like a few lonesome leaves in late fall. But this third sphere gave “emptiness” life. The three spheres, given initial movements, went through complex, seemingly never-repeating movements. The descriptive equations rained down in a thunderstorm without end. Just like that, I fell asleep. The three spheres continued to dance in my dream, a patternless, never-repeating dance. Yet, in the depths of my mind, the dance did possess a rhythm; it was just that its period of repetition was infinitely long. This mesmerized me. I wanted to describe the whole period, or at least a part of it. The next day I kept on thinking about the three spheres dancing in “emptiness.” My attention had never been so completely engaged. It got to the point where one of the monks asked the abbot whether I was having mental health issues. The abbot laughed and said, “Don’t worry. He has found emptiness.” Yes, I had found emptiness. Now I could be at peace in a bustling city. Even in the midst of a noisy crowd, my heart would be completely tranquil.

I’d rather live at peace and be lonely than live in the midst of crowds and have people hate me.

I’d rather live at peace and be lonely than live in the midst of crowds and have people hate me. That way I can make sure that only the ones who trust me will come to visit.

Life is a performance, I thought. Perhaps the word "Illusion" would have meant more or less the same thing, but to me "performance" seemed closer to the truth. Standing there in the midst of the crowd that evening, I felt this realisation swirl dizzly through my body in a dazzling splendor of light, if only for an instant. Each one of us continues to carry the heart of each self we've ever been at every stage along the way and a chaos of everything good and rotten. And we have to carry this weight all alone through each day we live. We try to be as nice as we can to the people we love but we alone support the weight of ourselves.

It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who, in the midst of the crowd, keeps with perfect sweetness the independence of solitude.