Immigrant Success Quotes

As we encounter each other, we see our diversity — of background, race, ethnicity, belief – and how we handle that diversity will have much to say about whether we will in the end be able to rise successfully to the great challenges we face today.

It's a success story," said Chanu, exercising his shoulders. "But behind every story of immigration success there lies a deeper tragedy." Kindly explain this tragedy." I'm talking about the clash between Western values and our own. I'm talking about the struggle to assimilate and the need to preserve one's identity and heritage. I'm talking about children who don't know what their identity is. I'm talking about the feelings of alienation engendered by a society where racism is prevalent. I'm talking about the terrific struggle to preserve one's own sanity while striving to achieve the best for one's family. I'm talking--" p. 88

Anyone can be made to feel like an outsider. It’s up to the people who have the power to exclude. Often it’s on the basis of race. Depending on a culture’s fears and biases, Jews can be treated as outsiders. Muslims can be treated as outsiders. Christians can be treated as outsiders. The poor are always outsiders. The sick are often outsiders. People with disabilities can be treated as outsiders. Members of the LGBTQ community can be treated as outsiders. Immigrants are almost always outsiders. And in most every society, women can be made to feel like outsiders—even in their own homes. Overcoming the need to create outsiders is our greatest challenge as human beings. It is the key to ending deep inequality. We stigmatize and send to the margins people who trigger in us the feelings we want to avoid. This is why there are so many old and weak and sick and poor people on the margins of society. We tend to push out the people who have qualities we’re most afraid we will find in ourselves—and sometimes we falsely ascribe qualities we disown to certain groups, then push those groups out as a way of denying those traits in ourselves. This is what drives dominant groups to push different racial and religious groups to the margins. And we’re often not honest about what’s happening. If we’re on the inside and see someone on the outside, we often say to ourselves, “I’m not in that situation because I’m different. But that’s just pride talking. We could easily be that person. We have all things inside us. We just don’t like to confess what we have in common with outsiders because it’s too humbling. It suggests that maybe success and failure aren’t entirely fair. And if you know you got the better deal, then you have to be humble, and it hurts to give up your sense of superiority and say, “I’m no better than others.” So instead we invent excuses for our need to exclude. We say it’s about merit or tradition when it’s really just protecting our privilege and our pride.

The price of success is steep and I've never been able to distinguish it from the feeling of sacrifice. If I could hold success in my hand, it would be a beating heart.

People who are driven by love will overcome hardships and hurdles in ways that people who are only driven by profit never can.

The rest will fall into place, because true wealth and true happiness are reserved in this world for the people who are willing to risk it all in order to capture it. (p216)

Britain has no ‘white history’. British history is the multiracial, interracial story of a nation interdependent on trade, cultural influence and immigration from Africa, India, Central and East Asia, and other regions and continents populated by people who are not white, and before that, invasion by successive waves of European tribes most of whom, had the concept of whiteness existed at the time, would not have fitted into it either.

A succession of philosophers and historians spent their time studiously attempting to say nothing as successfully as possible. The less that was successfully said, the greater the relief and acclaim. No attempt to address any idea, history or fact was able to pass without first being put through the pit-stop of the modern academy. No generality could be attempted and no specific could be uttered.

We have a bubbling successful melting pot in this country so long as the ingredients are essentially European.

People who are driven by their values will overcome hurdles, difficulties, and obstacles in ways that people driven only by profit will never be able to

Look at the immigrants coming to America looking for a better life. What they got now? If they had the misfortune to be successful one of the most gruesome cultural straightjackets in history.

Looking back now, success seems foreordained. It wasn't. No colonists in the history of the world had defeated their mother country on the battlefield to win their independence. Few republics had managed--or even attempted--to govern an area bigger than a city-state. Somehow, in defiance to all precedent, Washington, Hamilton, and the other founders pulled off both. Their deliriously unlikely success--first as soldiers, then as statesmen--tends to obscure the true lessons of the American Revolution. The past places no absolute limit on the future. Even the unlikeliest changes can occur. But change requires hope--in the case of both those unlikely victories, the hope that the American people could defy all expectation to overcome their differences and set each other free. in the summer of 1788, Alexander Hamilton carried this message to Poughkeepsie, where he pleaded with New York's leaders to trust in the possibilities of the union, and vote to ratify the new federal Constitution. Yes, he conceded, the 13 newborn states included many different kinds of people. But this did not mean that the government was bound to fail. It took an immigrant to fully understand the new nation, and to declare a fundamental hope of the American experiment: Under wise government, these diverse men and women "will be constantly assimilating, till they embrace each other, and assume the same complexion.

All this is the more maddening, as Edward Shils has pointed out, in a populistic culture which has always set a premium on government by the common man and through the common judgement and which believes deeply in the sacred character of publicity. Here the politician expresses what a large part of the public feels. The citizen cannot cease to need or to be at the mercy of experts, but he can achieve a kind of revenge by ridiculing the wild-eyed professor, the irresponsible brain truster, or the mad scientist, and by applauding the politicians as the pursue the subversive teacher, the suspect scientist, or the allegedly treacherous foreign-policy adviser. There has always been in our national experience a type of mind which elevates hatred to a kind of creed; for this mind, group hatreds take a place in politics similar to the class struggle in some other modern societies. Filled with obscure and ill-directed grievances and frustrations, with elaborate hallucinations about secrets and conspiracies, groups of malcontents have found scapegoats at various times in Masons or abolitionists, Catholics, Mormons, or Jews, Negroes, or immigrants, the liquor interests or the international bankers. In the succession of scapegoats chosen by the followers of this tradition of Know-Nothingism, the intelligentsia have at last in our time found a place.

The Klan capitalized on white fears of just about anyone they defined as nonwhite, non-American, and non-Protestant. For example, Klan members successfully lobbied for the Immigration Act of 1924, also known as the Johnson-Reed Act, which limited immigration from select countries.

When you were the child of immigrants, you weren't just you; your success was also your parents' your cousins', your relatives' still struggling for life in Haiti or India, wishing they were you. It was your job, your preordained celestial existence or whatever, to make the most of it.

The old intergenerational give-and-take of the country-that-used-to-be, when everyone knew his role and took the rules dead seriously, the acculturating back-and-forth that all of us here grew up with, the ritual post-immigrant struggle for success turning pathological in, of all places, the gentleman farmer's castle of our superordinary Swede (a character). A guy stacked like a deck of cards for things to unfold entirely differently. In no way prepared for what is going to hit him. How could he, with all his carefully calibrated goodness, have known that the stakes of living obediently were so high? Obedience is embraced to lower the stakes. A beautiful wife. A beautiful house. Runs his business like a charm... This is how successful people live. They're good citizens. They feel lucky. They feel grateful. God is smiling down on them. There are problems, they adjust. And then everything changes and it becomes impossible. Nothing is smiling down on anybody. And who can adjust then? Here is someone not set up for life's working out poorly, let alone for the impossible. ... the tragedy of the man not set up for tragedy -- that is every man's tragedy.

Those on the far right I came to know felt two things. First, they felt the deep story was true. Second, they felt that liberals were saying it was not true, and that they themselves were not feeling the right feelings. Blacks and women who were beneficiaries of affirmative action, immigrants, refugees, and public employees were not really stealing their place in line, liberals said. So don't feel resentful. Obama's help to these groups was not really a betrayal, liberals said. The success of those who cut ahead was not really at the expense of white men and their wives. In other words, the far right felt that the deep story was their real story and that there was a false PC cover-up of that story. They felt scorned. "People think we're not good people if we don't fee sorry for blacks and immigrants and Syrian refugees," one man told me. "But I am a good person and I don't feel sorry for them." With the cover-up, as my new friends explained to me, came the need to manage the appearance of their real feelings and even, to some extent, the feelings themselves. They didn't have to do this with friends, neighbors, and family. But they realized that the rest of America did not agree. ("I know liberals want us to feel sorry for blacks. I know they think they are so idealistic and we aren't," one woman told me.) My friends on the right felt obliged to try to modify their feelings, and they didn't like having to do that; they felt under the watchful eye of the "PC police." In the realm of emotions, the right felt like they were being treated as the criminals, and the liberals had the guns.

Those immigrants, in turn, sent word back to Roseto about the promise of the New World, and soon one

They will want you to succeed, but never more than them.

immigrants who are from those countries—have substantially outperformed their Western counterparts at mathematics, and the typical assumption is that it has something to do with a

We don’t need protection from immigrants. We need protection from our fears. That’s the real national security threat.

The land of opportunity", "The American dream", "Life, liberty, and the pursuit of happiness": these are the sounds of the great sucking mechanism of the American parasite. The reliance of seduction and persuasion over coercion that sold democracy to the American people eventually sold it to the rest of the world. Although there are a minority of examples of the direct parasitism of involuntary immigration, especially slaves from Africa and the "legal" incorporation of Native Americans, voluntary immigration through the lure of freedom and and equality is only a more indirect form of parasitic predation. What is voluntary can be no less predatory than coercion, just as capitalism can be no less predatory than military imperialism. From the point of view of competition among nations, the point is not whether a citizen or their ancestor originally arrived voluntarily or involuntarily, but whether a nation or ideology is successful in harnessing its human resources towards its national interest or way of life. American parasitism works because it offers the secular Judaism of liberalism rather than the secular Christianity of communism. Communism could never compete with the immigrant American hope that they themselves might one day be a filthy rich capitalist.

Immigrants chase success differently because we have something to prove to the people we left behind and the people who note our differences—our accent, our appearance, our religion, our culture—every day.

More broadly, it is vital for leaders to work across international boundaries to minimize the number of people who feel the need to leave their home countries in the first place. That requires building healthy democracies, fostering peace, and generating prosperity from the ground up. However, success in that endeavor demands a way of looking at the world that recognizes the humanity we share with one another, and the interests that nations have in common. Those who are content to look inward, and who see no higher purpose than to shield themselves from the different, the new, and the unknown, will be of no help.

The many Asian-American success stories have forced developmental psychologists to revise their theories about proper parenting. They used to warn against the “authoritarian” style, in which parents set rigid goals and enforced strict rules without much overt concern for the child’s feelings. Parents were advised to adopt a different style, called “authoritative,” in which they still set limits but gave more autonomy and paid more attention to the child’s desires. This warmer, more nurturing style was supposed to produce well-adjusted, selfconfident children who would do better academically and socially than those from authoritarian homes. But then, as Ruth Chao and other psychologists studied Asian-American families, they noticed that many of the parents set quite strict rules and goals. These immigrants, and often their children, too, considered their style of parenting to be a form of devotion, not oppression. Chinese-American parents were determined to instill self-control by following the Confucian concepts of chiao shun, which means “to train,” and guan, which means both “to govern” and “to love.” These parents might have seemed cold and rigid by American standards, but their children were flourishing both in and out of school. The

The success of college towns and big cities is striking when you just look at the data. But I also delved more deeply to undertake a more sophisticated empirical analysis. Doing so showed that there was another variable that was a strong predictor of a person’s securing an entry in Wikipedia: the proportion of immigrants in your county of birth. The greater the percentage of foreign-born residents in an area, the higher the proportion of children born there who go on to notable success. (Take that, Donald Trump!) If two places have similar urban and college populations, the one with more immigrants will produce more prominent Americans. What

Asian Americans were first derided as “unskilled labor” until the 1965 Immigration Act prioritized Asian Americans who were more highly educated and financially successful, in the belief that they would “contribute” more to American society.

Anyone can be made to feel like an outsider. It’s up to the people who have the power to exclude. Often it’s on the basis of race. Depending on a culture’s fears and biases, Jews can be treated as outsiders. Muslims can be treated as outsiders. Christians can be treated as outsiders. The poor are always outsiders. The sick are often outsiders. People with disabilities can be treated as outsiders. Members of the LGBTQ community can be treated as outsiders. Immigrants are almost always outsiders. And in most every society, women can be made to feel like outsiders—even in their own homes. Overcoming the need to create outsiders is our greatest challenge as human beings. It is the key to ending deep inequality. We stigmatize and send to the margins people who trigger in us the feelings we want to avoid. This is why there are so many old and weak and sick and poor people on the margins of society. We tend to push out the people who have qualities we’re most afraid we will find in ourselves—and sometimes we falsely ascribe qualities we disown to certain groups, then push those groups out as a way of denying those traits in ourselves. This is what drives dominant groups to push different racial and religious groups to the margins. And we’re often not honest about what’s happening. If we’re on the inside and see someone on the outside, we often say to ourselves, “I’m not in that situation because I’m different. But that’s just pride talking. We could easily be that person. We have all things inside us. We just don’t like to confess what we have in common with outsiders because it’s too humbling. It suggests that maybe success and failure aren’t entirely fair. And if you know you got the better deal, then you have to be humble, and it hurts to give up your sense of superiority and say, “I’m no better than others.” So instead we invent excuses for our need to exclude. We say it’s about merit or tradition when it’s really just protecting our privilege and our pride.

One of my greatest fears is family decline.There’s an old Chinese saying that “prosperity can never last for three generations.” I’ll bet that if someone with empirical skills conducted a longitudinal survey about intergenerational performance, they’d find a remarkably common pattern among Chinese immigrants fortunate enough to have come to the United States as graduate students or skilled workers over the last fifty years. The pattern would go something like this: • The immigrant generation (like my parents) is the hardest-working. Many will have started off in the United States almost penniless, but they will work nonstop until they become successful engineers, scientists, doctors, academics, or businesspeople. As parents, they will be extremely strict and rabidly thrifty. (“Don’t throw out those leftovers! Why are you using so much dishwasher liquid?You don’t need a beauty salon—I can cut your hair even nicer.”) They will invest in real estate. They will not drink much. Everything they do and earn will go toward their children’s education and future. • The next generation (mine), the first to be born in America, will typically be high-achieving. They will usually play the piano and/or violin.They will attend an Ivy League or Top Ten university. They will tend to be professionals—lawyers, doctors, bankers, television anchors—and surpass their parents in income, but that’s partly because they started off with more money and because their parents invested so much in them. They will be less frugal than their parents. They will enjoy cocktails. If they are female, they will often marry a white person. Whether male or female, they will not be as strict with their children as their parents were with them. • The next generation (Sophia and Lulu’s) is the one I spend nights lying awake worrying about. Because of the hard work of their parents and grandparents, this generation will be born into the great comforts of the upper middle class. Even as children they will own many hardcover books (an almost criminal luxury from the point of view of immigrant parents). They will have wealthy friends who get paid for B-pluses.They may or may not attend private schools, but in either case they will expect expensive, brand-name clothes. Finally and most problematically, they will feel that they have individual rights guaranteed by the U.S. Constitution and therefore be much more likely to disobey their parents and ignore career advice. In short, all factors point to this generation

To many persons around him, he appears too much the academic. There may be some things about him that recall his beginnings—his shabby clothes; his persistent poverty; or his dark skin (in those cases when it symbolizes his parents’ disadvantaged condition)—but they only make clear how far he has moved from his past. He has used education to remake himself. They expect—they want—a student less changed by his schooling. If the scholarship boy, from a past so distant from the classroom, could remain in some basic way unchanged, he would be able to prove that it is possible for anyone to become educated without basically changing from the person one was. The scholarship boy does not straddle, cannot reconcile, the two great opposing cultures of his life. His success is unromantic and plain. He sits in the classroom and offers those sitting beside him no calming reassurance about their own lives. He sits in the seminar room—a man with brown skin, the son of working-class Mexican immigrant parents.

When you were the child of immigrants, you weren’t just you; your success was also your parents’, your cousins’, your relatives’ still struggling for life in Haiti or India, wishing they were you. It was your job, your preordained celestial existence or whatever, to make the most of it.

Even back in 1968, the first time I was at the Berlin Film Festival with one of my films, I found it ossified and suffocating. I felt the festival should be opened up to everyone and screen work in other cinemas around the city, so I took the initiative, got hold of some prints by young filmmakers and rented a cinema for a few days in Neukölln, a working-class suburb of Berlin, which at the time was populated largely by immigrants and students. The free screenings at this parallel venue were a big success and generated intense discussions between audiences and filmmakers, which were exciting to witness. The whole thing was my rebellious moment against the Establishment, which I saw as being unnecessarily exclusive. I told the festival organisers they needed to have more free screenings and open the festival up to the wider public, which shortly afterwards they did.

there was another variable that was a strong predictor of a person’s securing an entry in Wikipedia: the proportion of immigrants in your county of birth. The greater the percentage of foreign-born residents in an area, the higher the proportion of children born there who go on to notable success. (Take that, Donald Trump!)

The first and most obvious politician whose success has emboldened the manosphere and alt-right alike is Trump. From his description of women as “fat pigs” and “dogs” to his assertion that putting a wife to work is “dangerous”; from his own admissions of grabbing women “by the pussy” to his implication that women on their periods are unstable; from his description of Mexican immigrants as rapists to his tweets telling four ethnic minority U.S. congresswomen to “go back and help fix the totally broken and crime-infested places from which they came”—the president repeatedly voiced ideas and deeply misogynistic, racist statements that fit neatly within the worldview of male supremacists and the alt-right.11

it’s important for everyone to do their bit in defending free speech. Including you. Yes, technically we already have it. But every successive generation still needs to defend it. Why? Because it’s constantly at risk of attack from people who think they know better. And how free is speech if there are serious consequences, such as unemployment and character assassination?

My brother went to Harvard seven years after arriving in the States with no English. I won the Pulitzer Prize. We could be put on a poster touting how refugees make America great. And we do. But it shouldn’t take this kind of success to be welcomed. Even if refugees, undocumented immigrants, and legal immigrants are not all potential billionaires, that is no reason to exclude them.

Asians like predictability. We like safety. We want to know that if we work hard, there will be a payoff. Downward mobility and the shame that comes with it is an Asian immigrant nightmare. And in entertainment, you very well might not make it despite all of those years you invested. There is no linear path to success, and no linear path to maintaining it even if you do achieve it.

We need a young generation and others who will be willing to stand in loving confrontation, but real confrontation, in contrast to the mentality of constant accommodation with the current forms of the world spirit as they surround us today, and in contrast to the way in which so much of evangelicalism has developed the automatic mentality to accommodate at each successive point.[14]

One of the West's singular migrations--from the Azores to California's Great Central Valley--is given faces and voices in Anthony Barcellos's new novel, Land of Milk and Money. Along with its triumphs, the Francisco family embodies the challenges to an immigrant family in a new land, including the often ignored difficulties posed by success and the loss of the old culture. A must read...

Hitler wasn’t a senior officer – in four years of war, he rose no higher than the rank of corporal. He had no formal education, no professional skills and no political background. He wasn’t a successful businessman or a union activist, he didn’t have friends or relatives in high places, nor any money to speak of. At first, he didn’t even have German citizenship. He was a penniless immigrant.

we are prisoners of the story we tell about ourselves, the story of the parents descended from poor immigrants who made it good and now have the Cadillacs and the beautiful, successful children and the most porch lights at Christmas. We are so determinedly fine it must be overwhelming for them to have a daughter who has suddenly shown up with the marks of all that is not fine so visibly on her.

When it first appeared, in 1943, it was called, by those critics who liked it, an honest book, and that is accurate as far as it goes. But it is more than that: It is deeply, indelibly true. Honesty is casting bright light on your own experience; truth is casting it on the experiences of all, which is why, six decades after it was published and became an instant bestseller, A Tree Grows in Brooklyn continues to be read by people from all countries and all circumstances. Early on in its explosive success it was described as a book about city life, a story about grinding poverty, a tale of the struggles of immigrants in America. But all those things are setting, really, and the themes are farther-reaching: the fabric of family, the limits of love, the loss of innocence, and the birth of knowledge

Karl Marx famously belittled religion as an “opiate for the masses,” a drug that the spread of worldwide socialism would one day make undesirable. Obama’s aside in San Francisco about “bitter” Americans clinging to belief in God out of economic frustration was nothing more than a restatement of Marx’s view of religion. Like Marx, Obama views traditional religion as a temporary opiate for the poor, confused, and jobless—a drug that will dissipate, he hopes, as the federal government assumes more God-like powers, and his new morality of abortion, subsidized contraception, and gay marriage gains adherents. “You go into some of these small towns in Pennsylvania, and like a lot of small towns in the Midwest, the jobs have been gone now for 25 years and nothing’s replaced them. And they fell through the Clinton administration, and the Bush administration, and each successive administration has said that somehow these communities are gonna regenerate and they have not,” Obama said, warming to his theme in San Francisco. “So it’s not surprising then that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.

Jewish immigrants like the Floms and the Borgenichts and the Janklows were not like the other immigrants who came to America in the nineteenth and early twentieth centuries. The Irish and the Italians were peasants, tenant farmers from the impoverished countryside of Europe. Not so the Jews. For centuries in Europe, they had been forbidden to own land, so they had clustered in cities and towns, taking up urban trades and professions. Seventy percent of the Eastern European Jews who came through Ellis Island in the thirty years or so before the First World War had some kind of occupational skill. They had owned small groceries or jewelry stores. They had been bookbinders or watchmakers. Overwhelmingly, though, their experience lay in the clothing trade. They were tailors and dressmakers, hat and cap makers, and furriers and tanners.

For the first time in twenty-five years there was no Person of Color on the Board of Estimate, whatever traditional roles they’d had in City government erased. Squeezed by growing immigration, the breakdown of old political networks, a changing economy and soon, waves of drugs, crime, and disease, New York’s African Americans would be forced over the next thirty-five years into new cultural and social strategies that would in turn change the world.

There is no doubt that those Jewish immigrants arrived at the perfect time, with the perfect skills," says the sociologist Stephen Steinberg. "To exploit that opportunity, you had to have certain virtues, and those immigrants worked hard. They sacrificed. They scrimped and saved and invested wisely. But still, you have to remember that the garment industry in those years was growing by leaps and bounds. The economy was desperate for the skills that they possessed.

The strategy of the Germans and their French police cohort was stealthy, predictable, and almost successful. Until mid-1942, when anti-Jewish operations became more violent and the rumors of a Nazi Final Solution had finally reached Paris, most well meaning and generous Parisians were aware in general of the laws restricting the lives of their Jewish co-habitants, but had convinced themselves that the government was only trying to control immigration and terrorism.

To understand the fundamental benefits of an immigrant population, imagine that you could divide the population of any country into two groups: one consisting on the average of the youngest, healthiest, boldest, most risk-tolerant, most hard-working, ambitious, and innovative people; the other consisting of everybody else. Transplant the first group to another country, and leave the second group in their country of origin. That selective transplanting approximates the decision to emigrate and its successful accomplishment.

America's distinctive history - its ethnicity-transcending national identity and its unusual success in assimilating people from diverse origins - has shaped how we see the rest of the world and has deeply influenced our foreign policy. It's not just ignorance, racism, or arrogance that predisposes us to ignore ethnic, sectarian, and tribal divisions in the countries where we intervene. In the United States, immigrant communities from all sorts of background have become 'Americans'; why wouldn't Sunnis and Shias, Arabs and Kurds, all similarly become 'Iraqis'?

If you wanted to bestow the grandiose title of "most successful organization in modern history," you would struggle to find a more obviously worthy nominee than the federal government of the United States. In its earliest stirrings, it established a lasting and influential democracy. Since then, it has helped defeat totalitarianism (more than once), established the world’s currency of choice, sent men to the moon, built the Internet, nurtured the world’s largest economy, financed medical research that saved millions of lives and welcomed eager immigrants from around the world.

After generations of separations and decades of forgetfulness, the mention of the South brings back to our memories ancient years of pain and pleasure. At the turn of the twentieth century, many African Americans left the Southern towns, left the crushing prejudice and prohibition, and moved north to Chicago and New York City, west to Los Angeles and San Diego. They were drawn by the heady promise of better lives, of equality, fair play, and good old American four-star freedom. Their expectations were at once fulfilled and at the same time dashed to the ground and broken into shards of disappointment. The sense of fulfillment arose from the fact that there were chances to exchange the dull drudgery of sharecrop farming for protected work under unionized agreements. Sadly for the last thirty years, those jobs have been decreasing as industry became computerized and work was sent to foreign countries. The climate which the immigrants imagined as free of racial prejudice was found to be discriminatory in ways different from the Southern modes and possibly even more humiliating. A small percentage of highly skilled and fully educated blacks found and clung to rungs on the success ladder. Unskilled and undereducated black workers were spit out by the system like so many undigestible watermelon seeds. They began to find their lives minimalized, and their selves as persons trivialized. Many members of that early band of twentieth-century pilgrims must have yearned for the honesty of Southern landscapes where even if they were the targets of hate mongers who wanted them dead, they were at least credited with being alive. Northern whites with their public smiles of liberal acceptance and their private behavior of utter rejection wearied and angered the immigrants.

They say to me, “Eskild, if you need to control your woman, one child is not enough. Two is a little better, then she is at home taking care of the family, and three is more or less okay. But when she has four, Eskild, four children mean you have total control of where your woman is. She is too busy with four kids to go outside.” A mother with four children is certainly not going to make it to work. Unless she has an exceptionally successful husband, she will likely remain on welfare most of her life. Eskild says that often he sees mothers who have four children by the time they are 38 or 39 having an extra one at that point because when their older children reach 18 years of age, they will no longer qualify for child support.

To understand the fundamental benefits of an immigrant population, imagine that you could divide the population into two groups: one consisting on the average of the youngest, healthiest, boldest, most risk-tolerant, most hard-working, ambitious, and innovative people; the other consisting of everyone else. Transplant the first group to another country, and leave the second group in their country of origin. That selective transplanting approximates the decision to emigrate and its successful accomplishment. Hence it comes as no surprise that more than one-third of American Nobel Prize winners are foreign-born, and over half are either immigrants themselves or else the children of immigrants. That's because Nobel Prize-winning research demands those same qualities of boldness, risk-tolerance, hard work, ambition, and innovativeness.

As Mayor Giuliani began his cleanup of the Times Square area, nobody in power gave any thought to the thousands of “support” people whose survival would be affected when the economic driver of sex was removed from the scene. And the optimistic view that these workers would be forced toward more legitimate work turned out to be puritanical hypocrisy—it was crime itself that gave these men an entrée into the straight world. In time, Santosh began selling laptops of dubious origin, Rajesh started offering small short-term loans, and Azad operated an increasingly successful sideline as a job referral service for undocumented immigrants. Whenever otherwise legitimate employers found themselves in need of some quick off-the-books labor—and they often did, even the hedge fund titans and investment banks down on Wall Street—Azad made it happen for them with one phone call.

I want you to be very successful. Remember, people like us cannot afford to fail "People like us"… immigrants, exiles, refugees, newcomers, outsiders… Too many words for a shared, recognizable sentiment that, no matter how often described, remains largely undefined. Children of uprooted parents are born into the memory tribe. Both their present and their future are forever shaped by their ancestral past, regardless of whether they have any knowledge of it. If they flourish and prosper, their achievements will be attributed to a whole community; and, in the same way, their failures will be charged up to something bigger and older than themselves, be it family, religion, or ethnicity. While the journey of life may be full of reversals of fortune, children from displaced families can never allow themselves to fall below the level at which their parents started it out.

When you add in the US immigration processes encouraging a “brain drain” of elites from countries like China and India, the vast majority of the “academic success” we see when we think of Asian Americans is only available to wealthy, highly skilled immigrants who already have a high level of education, and their offspring—while only 17 percent of Pacific Islanders, 14 percent of Cambodian Americans, and 13 percent of Laotian and Hmong Americans have four-year college degrees,4 compared to 22 percent of black Americans and 15 percent of Hispanic Americans.5 The stereotype that Asian Americans naturally excel at math and science also discourages Asian American students from pursuing careers in the arts and humanities and keeps those who do pursue those careers from being taken seriously in their fields. A 2009 census report showed that under 15 percent of Asian American degree holders majored in the arts and humanities, less than any other racial or ethnic group in America.6

It is not only through their complexity that the immune systems confuse their owners' longing for security; they cause even more perplexity through their immanent paradox, as their successes, if they become too thorough, are perverted to become their own kind of reasons for illness: the growing universe of auto-immune pathologies illustrates the dangerous tendency of the own to win itself to death in the battle against the other. It is no coincidence that recent interpretations of the immunity phenomenon exhibit a tendency to assign far greater significance to the presence of the foreign amidst the own than was intended in traditional identitary understandings of a monolithically closed organismic self - one could almost speak of a post-structuralist turn in biology. In the light of this, the patrol of antibodies in an organism seems less like a police force applying a rigid immigration policy than a theater troupe parodying its invaders and performing as their transvestites.

Inarguably, a successful restaurant demands that you live on the premises for the first few years, working seventeen-hour days, with total involvement in every aspect of a complicated, cruel and very fickle trade. You must be fluent in not only Spanish but the Kabbala-like intricacies of health codes, tax law, fire department regulations, environmental protection laws, building code, occupational safety and health regs, fair hiring practices, zoning, insurance, the vagaries and back-alley back-scratching of liquor licenses, the netherworld of trash removal, linen, grease disposal. And with every dime you've got tied up in your new place, suddenly the drains in your prep kitchen are backing up with raw sewage, pushing hundreds of gallons of impacted crap into your dining room; your coke-addled chef just called that Asian waitress who's working her way through law school a chink, which ensures your presence in court for the next six months; your bartender is giving away the bar to under-age girls from Wantagh, any one of whom could then crash Daddy's Buick into a busload of divinity students, putting your liquor license in peril, to say the least; the Ansel System could go off, shutting down your kitchen in the middle of a ten-thousand-dollar night; there's the ongoing struggle with rodents and cockroaches, any one of which could crawl across the Tina Brown four-top in the middle of the dessert course; you just bought 10,000 dollars-worth of shrimp when the market was low, but the walk-in freezer just went on the fritz and naturally it's a holiday weekend, so good luck getting a service call in time; the dishwasher just walked out after arguing with the busboy, and they need glasses now on table seven; immigration is at the door for a surprise inspection of your kitchen's Green Cards; the produce guy wants a certified check or he's taking back the delivery; you didn't order enough napkins for the weekend — and is that the New York Times reviewer waiting for your hostess to stop flirting and notice her?

But then something unexpected happened. Donald Trump, a real estate mogul and television celebrity who did not need the Koch donor network’s money to run, who seemed to have little grasp of the goals of this movement, entered the race. More than that, to get ahead, Trump was able to successfully mock the candidates they had already cowed as “puppets.” And he offered a different economic vision. He loved capitalism, to be sure, but he was not a libertarian by any stretch. Like Bill Clinton before him, he claimed to feel his audience’s pain. He promised to stanch it with curbs on the very agenda the party’s front-runners were promoting: no more free-trade deals that shuttered American factories, no cuts to Social Security or Medicare, and no more penny-pinching while the nation’s infrastructure crumbled. He went so far as to pledge to build a costly wall to stop immigrants from coming to take the jobs U.S. companies offered them because they could hire desperate, rightless workers for less. He said and did a lot more, too, much that was ugly and incendiary. And in November, he shocked the world by winning the Electoral College vote.

Immigrants are almost always outsiders. Overcoming the need to create outsiders is our greatest challenge as human beings. It is the key to ending deep inequality. We stigmatize and send to margins the people who trigger in us the feelings we try to avoid. This is why there are so many old and weak and poor and sick people on the margins of the society. We tend to push out the people who have qualities we are most afraid we will find in ourselves. ....And we are often not honest about what's happening. If we are in the inside and we see someone on the outside, we often say to ourselves: " I'm not in that situation because I'm different. But that's just prime talking. We could easily be that person. We have all things inside us. We just don't want to confess what we have in common with the outsiders because it is too humbling. It suggests that success and failure aren't entirely fair. And if you know, you got the better deal, then you have to be humble and it hurts to give up your sense of superiority and say :" I am no better than others." So instead, we invent ways for our need to exclude. We say it is about merit or tradition when it's just protecting our privilege and our pride.

The Irish and Italian immigrants who came to New York in the same period didn’t have that advantage. They didn’t have a skill specific to the urban economy. They went to work as day laborers and domestics and construction workers—jobs where you could show up for work every day for thirty years and never learn market research and manufacturing and how to navigate the popular culture and how to negotiate with the Yankees, who ran the world. Or consider the fate of the Mexicans who immigrated to California between 1900 and the end of the 1920s to work in the fields of the big fruit and vegetable growers. They simply exchanged the life of a feudal peasant in Mexico for the life of a feudal peasant in California. “The conditions in the garment industry were every bit as bad,” Soyer goes on. “But as a garment worker, you were closer to the center of the industry. If you are working in a field in California, you have no clue what’s happening to the produce when it gets on the truck. If you are working in a small garment shop, your wages are low, and your conditions are terrible, and your hours are long, but you can see exactly what the successful people are doing, and you can see how you can set up your own job.”*

The attachment voids experienced by immigrant children are profound. The hardworking parents are focused on supporting their families economically and, unfamiliar with the language and customs of their new society, they are not able to orient their children with authority or confidence. Peers are often the only people available for such children to latch on to. Thrust into a peer-oriented culture, immigrant families may quickly disintegrate. The gulf between child and parent can widen to the point that becomes unbridgeable. Parents of these children lose their dignity, their power, and their lead. Peers ultimately replace parents and gangs increasingly replace families. Again, immigration or the necessary relocation of people displaced by war or economic misery is not the problem. Transplanted to peer-driven North American society, traditional cultures succumb. We fail our immigrants because of our own societal failure to preserve the child-parent relationship. In some parts of the country one still sees families, often from Asia, join together in multigenerational groups for outings. Parents, grandparents, and even frail great-grandparents mingle, laugh, and socialize with their children and their children's offspring. Sadly, one sees this only among relatively recent immigrants. As youth become incorporated into North American society, their connections with their elders fade. They distance themselves from their families. Their icons become the artificially created and hypersexualized figures mass-marketed by Hollywood and the U.S. music industry. They rapidly become alienated from the cultures that have sustained their ancestors for generation after generation. As we observe the rapid dissolution of immigrant families under the influence of the peer-oriented society, we witness, as if on fast-forward video, the cultural meltdown we ourselves have suffered in the past half century. It would be encouraging to believe that other parts of the world will successfully resist the trend toward peer orientation. The opposite is likely to be the case as the global economy exerts its corrosive influences on traditional cultures on other continents. Problems of teenage alienation are now widely encountered in countries that have most closely followed upon the American model — Britain, Australia, and Japan. We may predict similar patterns elsewhere to result from economic changes and massive population shifts. For example, stress-related disorders are proliferating among Russian children. According to a report in the New York Times, since the collapse of the Soviet Union a little over a decade ago, nearly a third of Russia's estimated 143 million people — about 45 million — have changed residences. Peer orientation threatens to become one of the least welcome of all American cultural exports.

The future of democracy in developed countries will depend on their ability to deal with the problem of a disappearing middle class. In the wake of the financial crisis there has been a rise of new populist groups from the Tea Party in the United States to various anti-EU, anti-immigrant parties in Europe. What unites all of them is the belief that elites in their countries have betrayed them. And in many ways they are correct: the elites who set the intellectual and cultural climate in the developed world have been largely buffered from the effects of middle-class decline. There has been a vacuum in new approaches to the problem, approaches that don’t involve simply returning to the welfare state solutions of the past. The proper approach to the problem of middle-class decline is not necessarily the present German system or any other specific set of measures. The only real long-term solution would be an educational system that succeeded in pushing the vast majority of citizens into higher levels of education and skills. The ability to help citizens flexibly adjust to the changing conditions of work requires state and private institutions that are similarly flexible. Yet one of the characteristics of modern developed democracies is that they have accumulated many rigidities over time that make institutional adaptation increasingly difficult. In fact, all political systems—past and present—are liable to decay. The fact that a system once was a successful and stable liberal democracy does not mean that it will

In fact, the same basic ingredients can easily be found in numerous start-up clusters in the United States and around the world: Austin, Boston, New York, Seattle, Shanghai, Bangalore, Istanbul, Stockholm, Tel Aviv, and Dubai. To discover the secret to Silicon Valley’s success, you need to look beyond the standard origin story. When people think of Silicon Valley, the first things that spring to mind—after the HBO television show, of course—are the names of famous start-ups and their equally glamorized founders: Apple, Google, Facebook; Jobs/ Wozniak, Page/ Brin, Zuckerberg. The success narrative of these hallowed names has become so universally familiar that people from countries around the world can tell it just as well as Sand Hill Road venture capitalists. It goes something like this: A brilliant entrepreneur discovers an incredible opportunity. After dropping out of college, he or she gathers a small team who are happy to work for equity, sets up shop in a humble garage, plays foosball, raises money from sage venture capitalists, and proceeds to change the world—after which, of course, the founders and early employees live happily ever after, using the wealth they’ve amassed to fund both a new generation of entrepreneurs and a set of eponymous buildings for Stanford University’s Computer Science Department. It’s an exciting and inspiring story. We get the appeal. There’s only one problem. It’s incomplete and deceptive in several important ways. First, while “Silicon Valley” and “start-ups” are used almost synonymously these days, only a tiny fraction of the world’s start-ups actually originate in Silicon Valley, and this fraction has been getting smaller as start-up knowledge spreads around the globe. Thanks to the Internet, entrepreneurs everywhere have access to the same information. Moreover, as other markets have matured, smart founders from around the globe are electing to build companies in start-up hubs in their home countries rather than immigrating to Silicon Valley.

The great masses, he wrote in Mein Kampf, “will more easily fall victims to a great lie than to a small one, since they themselves perhaps also lie sometimes in little things, but would certainly still be too much ashamed of too great lies. Thus, such an untruth will not at all enter their heads, and therefore they will be unable to believe in the possibility of the enormous impudence of the most infamous distortion in others.” Hitler’s lies spread misinformation that was favorable to Germany and unfavorable to us and our allies, and sowed dissension among the American public not just about the war effort but about our own basic system of government. His very well-funded propaganda mission in the United States was twofold: to try to keep the United States from getting into World War II, and also to soften us up, to mess with us, to make us less effective as a country, by finding and exploiting what the Germans called “kernels of disturbance” in the United States. The German propaganda operation in America, according to the first U.S. academic study on the topic, identified these kernels of disturbance as “racial controversies, economic inequalities, petty jealousies in public life,” and “differences of opinion which divide political parties and minority groups.” Even the “frustrated ambitions of discarded politicians.” Germany’s agents were tasked with finding these fissures in American society and then prying them further apart, exploiting them to make Americans hate and suspect each other, and maybe even wish for a new kind of country altogether. A partisan, bickering, demoralized America, the Nazis believed, would be incapable of mounting a successful war effort in Europe. It might even soften us up for an eventual takeover. Hitler was counting above all on racism and religious bigotry to carry the day in the United States, and to set the stage for global domination. “The wholesome aversion for the Negroes and the colored races in general, including the Jews, the existence of popular justice [lynching]…scholars who have studied immigration and gained an insight, by means of intelligence tests, into the inequality of the races—all these strains are an assurance that the sound elements of the United States will one day awaken as they have awakened in Germany,” Hitler said.

So Japan is allied with Germany and they’re like “Sweet the rest of the world already hates us let’s take their land!” So they start invading China and Malaysia and the Philippines and just whatever else but then they’re like “Hmm what if America tries to stop us? Ooh! Let’s surprise attack Hawaii!” So that’s exactly what they do. The attack is very successful but only in a strictly technical sense. To put it in perspective, let’s try a metaphor. Let’s say you’re having a barbecue but you don’t want to get stung by any bees so you find your local beehive and just go crazy on it with a baseball bat. Make sense? THEN YOU MUST BE JAPAN IN THE ’40s. WHO ELSE WOULD EVER DO THIS? So the U.S. swarms on Japan, obviously but that’s where our bee metaphor breaks down because while bees can sting you they cannot put you in concentration camps (or at least, I haven’t met any bees that can do that). Yeah, after that surprise attack on Pearl Harbor everybody on the West Coast is like “OMG WE’RE AT WAR WITH JAPAN AND THERE ARE JAPANESE DUDES LIVING ALLLL AROUND US.” I mean, they already banned Japanese immigration like a decade before but there are still Japanese dudes all over the coast and what’s more those Japanese dudes are living right next door to all the important aircraft factories and landing strips and shipyards and farmland and forests and bridges almost as if those types of things are EVERYWHERE and thus impossible not to live next door to. Whatever, it’s pretty suspicious. Now, at this point, nothing has been sabotaged and some people think that means they’re safe. But not military geniuses like Earl Warren who points out that the only reason there’s been no sabotage is that the Japanese are waiting for their moment and the fact that there has been no sabotage yet is ALL THE PROOF WE NEED to determine that sabotage is being planned. Frank Roosevelt hears this and he’s like “That’s some pretty shaky logic but I really don’t like Japanese people. Okay, go ahead.” So he passes an executive order that just says “Any enemy ex-patriots can be kicked out of any war zone I designate. P.S.: California, Oregon, and Washington are war zones have fun with that.” So they kick all the Japanese off the coast forcing them to sell everything they own but people are still not satisfied. They’re like “Those guys look funny! We can’t have funny-looking dudes roaming around this is wartime! We gotta lock ’em up.” And FDR is like “Okay, sure.” So they herd all the Japanese into big camps where they are concentrated in large numbers like a hundred and ten thousand people total and then the military is like “Okay, guys we will let you go if you fill out this loyalty questionnaire that says you love the United States and are totally down to be in our army” and some dudes are like “Sweet, free release!” but some dudes are like “Seriously? You just put me in jail for being Asian. This country is just one giant asshole and it’s squatting directly over my head.” And the military is like “Ooh, sorry to hear that buddy looks like you’re gonna stay here for the whole war. Meanwhile your friends get to go fight and die FOR FREEDOM.

Yet, however noticeable physical differences may often be, race has never been a serious factor in Italian history: there is no Italian race and there never has been one. The arguments of those who claim otherwise, usually fascists or extreme nationalists, are ludicrous. So is the more recent boast by a leader of the Venetian League that, while Lombards are upstarts descended from the Gauls, his own people have a pure ethnic pedigree. 13 The truth was recognized long ago by the Risorgimento liberal Cesare Balbo, who observed that Italy was ‘a multiracial community composed of successive waves of immigrants’;

The alliance Massasoit negotiated with Plymouth was successful from the Wampanoag perspective, for it helped to hold off the Narragansett. But it was a disaster from the point of view of New England Indian society as a whole, for the alliance ensured the survival of Plymouth colony, which spearheaded the great wave of British immigration to Nee England. All of this was absent not only from my high school textbooks, but from the academic accounts they were based on.

We only become the good type once we’ve transcended the stereotypes of benefit-scrounging and job-stealing. And we can only do that by being successful at sports, or winning national talent shows, or by baking delicious cakes. I am not a good immigrant, because my skills aren’t transferable, in a broad sense. No one is standing over the coders of tomorrow saying, well, this young South Asian coder, she is a good model for her people. I can never transcend.

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Despite its own history of forced internal displacements of the aboriginal population, the United States too officially opposed population transfers, often citing its own success in “Americanizing” immigrant ethnic groups.19

Of the some 400 surveyed, nearly 300 had become Saudi citizens or permanent residents. The immigration to Saudi Arabia was largely accomplished through the assistance of Ma Bufang, a Qinghai Muslim who served as the Republic of China’s ambassador to Saudi Arabia from 1957 until 1961 and who would himself ultimately obtain Saudi citizenship.76 The welcome they received and the commercial success they achieved there remained well known because many of those who fled had traveled through India (often specifically Kashmir).

Diversity, Equal Opportunity, and Success are Core Principals Driving the Mission of the Green Card Organization of the United States of America The Green Card Organization is a reputable institution that provides a service for individuals who have a desire to immigrate by implementing a wide variety of services from basic to the most complex. The Green Card Organization can ensure error-free applications by assisting any individual who requires additional aid to simplify the process and guarantee a complete and accurate submission. Plenty of legal procedures are made easier, and by working with the Green Card Organization, their specialized services can fit the need of any client. The Green Card Organization provides expertise on the Diversity Visa (DV) lottery program. This program can be difficult to complete without error, as over 40% of applicants that are self-handled are disqualified due to inaccurate information. This lottery allows only one submission per year, and the Green Card Organization believes their assistance will guarantee qualification and the possibility of obtaining a Green card. “For everyone the process of receiving a Green card is different, however when that amazing moment comes that you will receive confirmation, we will be here to help. Time is of the essence when it comes to the process of a successful Green card applicant, it is important to go through the immigration process according to the timeline and correctly. Delays in the process can result in termination. Here at our organization, we will make sure that everything happens quickly and correctly for you. Our team of immigration experts will keep everything on track and assist you with all the necessary procedures. We provide personalized services and will make sure that no opportunity is missed to help each and every one of our clients achieve their goal. Your success is our success!” The Green Card Organization website provides important immigration information, such as different ways to obtain a Green card. The Green Card Organization explains that one of the most common ways to receive a Green card is through the sponsorship of a family member. The family member must be a U.S. citizen, or a Green card holder themselves. Additional details describe instances on who is permitted to apply for a Green card so the client is able to make certain they are eligible. Another way the Green Card Organization explains how to obtain a Green card is through a job, meaning their professional background and/or business dealings. An employer can petition for an employee to get a Green card, but they first must obtain a labor certification and file Form I-140, known as the Immigrant Petition for Alien Worker. Other individuals who deal in American Investments may apply for the Green card if they have sizeable assets in the United States. Any individual can self-petition and apply for a Green card without a labor certification as long as they are able to prove that they considerably contribute to the American workforce. The Green Card Organization provides a list of special jobs regarding professionals who are permitted to apply for a Green card with Form I-360, known as the Petition of Amerasian, Widow(er), or Special Immigrant.

we need to understand that some misconceptions about science are the result not of a knowledge deficit but of belief resistance, and to devise ways to short-circuit these processes. That belief resistance—and this is a critically important point—is largely coming from adults. This is why education is political in the first place, and why the children of scientists are the most likely to become scientists—an effect that is slowly striating society into knowledge haves and have-nots. Beyond scientist parents, the other major predictor of a child’s success in science is having immigrant parents. Fully 70 percent of the finalists in the 2011 Intel Science Talent Search were the children of immigrants

Through the prism of national security and homeland sanctity, entrepreneurs successfully moved explicit racial and cultural reasons for restriction from the fringe of political discussion to the mainstream.

Arguing against people who control the terms of debate is a hard task, and in a way exponents of diversity have achieved a tremendous success in making opponents have to justify their objections, when the burden of proof should be against those advocating the radical change. Until relatively

My father like all successful immigrants before him gently and not so gently exploited his own. "This is way I learn business, this is way they learn business.

The DeVoses were devout members of the Dutch Reformed Church, a renegade branch of Calvinism brought to America by Dutch immigrants, many of whom settled around Lake Michigan. By the 1970s, the church had become a vibrant and, some would say, vitriolic center of the Christian Right. Members crusaded against abortion, homosexuality, feminism, and modern science that conflicted with their teachings. Extreme free-market economic theories rejecting government intervention and venerating hard work and success in the Calvinist tradition were also embraced by many followers. Within this community of extreme views, no family was more extreme or more active than the DeVoses.

Green Card Immigration and Nationalization by Green Card Organization One of the most highly sought-after visa programs ran anywhere in the world is the United State Green Card Lottery program, and for most people around the world, it is a symbol of their dreams come through - one day, to move to America. For this reason, the United State Green Card program is always filled with millions of applicants fighting for a Green Card. However, out of all these people, only about 50,000 people to make the cut yearly. Migration of people from one country to another is mainly for some reasons which range from economic motivations to reuniting with loved ones living abroad. Often in most scenario, for an immigrant to be a citizen of the new country, it is required for such to renounce their homeland and permanently leave their home country. Under the United States legal system, naturalization is the process through which an immigrant acquires U.S. citizenship. This is a major requirement for someone who was not born a citizen of the U.S. and or did not acquire citizenship shortly after birth but wishes to acquire citizenship of the united states. A person who becomes a U.S. citizen through naturalization enjoys all the freedoms and protections of citizenship just like every other citizens of the States, such as the right to vote and be voted for, to hold political offices and register, the right to hold and use a U.S. passport, and the right to serve as a jury in a court of law among other numerous benefits. Year in, year out, people apply from different nations of the world for the Green Card program. However, many people are disqualified from the DV lottery program, because they unsuccessfully submit their applications in a manner that does not comply with the United States governments requirements. It should be noted that The United States of America stands with a core principle of diversity and of giving every different person irrespective of background, race or color the same chances at success and equal opportunities. In order to forestall the rate at which intending immigrants were denied the Green Card, The Green Card Organization was established for the sole aim of providing help for those who desire to immigrate and provide them the best shot at success, and throughout the last 8 years of the existence of the Green Card Organization, the organization have helped countless number of people make their dream come through (their dream of being a part of our incredible country) GOD BLESS AMERICA! It is important to note that a small amount of mistake ranging from inconsistent information supplied or falsified identity in the application forms a major cause for automatic disqualification, therefore, it is crucial and important to make sure that the Green Card application is submitted correctly and timely. A notable remark that ought to be nurtured in the mind of every applicant is that the United States do not take a No for any mistake on your application. Therefore, the Green Card Organization is here to help simplify the processes involved for you and guarantee that your application will be submitted correctly and guarantee you 100% participation. A task that since the inception of the organization, has been their priority and has achieved her success in it at its apex.

In a country like Britain it has taken decades for opposition to female genital mutilation to be mainstream. Despite being illegal for three decades, and despite more than 130,000 women in Britain having suffered this barbaric treatment, there have still been no successful prosecutions for the crime. If Western Europe finds it so difficult even to confront something as straightforward as FGM, it seems unlikely it will ever be able to defend some of its subtler values in the years ahead.

However, I was told that I “spoke good English” for a “foreigner” in a hostile and menacing tone of voice. Furthermore, some schoolmates resented the fact that I was a “foreigner” who wanted to get good grades and become someone successful. Some of my classmates thought that I was not allowed to advance more in American society than those who were born in the U.S.A., which is why they made my life a nightmare. The main issue at hand is that I am not the only person who has been affected in this way. I did not realize that some people seek to initiate a psychological war against immigrants. It is very anti-American to hate immigrants, considering the fact that America is a nation of immigrants. It is also shameful that some Americans choose to practice behaviors that not only go against freedom, democracy, and justice (core values of American society), but also against their ancestors, who were immigrants. Many Bosniaks went through this experience in the past and still continue suffering in this manner to this day.

I felt the problem was that no one in the family had learned to stand up to Uncle Harry’s bullying. He was considered the clever one, the successful businessman and he had the most money, which intimidated my grandparents into thinking he was something they should be proud of.

While the reasons why hunter-gatherers became farmers may still be the subject of debate, the most important consequences are now established. This change in the means of subsistence initially represented great success for the human species: according to some authors, the global population increased tenfold from 8 million at the start of the Neolithic to 85 million in 5000 BCE.6 At the same time, a gradual process of sedentarization and hence the accumulation of goods occurs, firstly of food and subsequently also of household effects and even valuables. It started with the semi-permanent establishment of hunter-gatherers in places that were so rich in natural nourishment that they no longer had to constantly hunt for their food. But this only became possible for larger parts of humanity with the development of agriculture. This, too, was a lengthy process. In many parts of the world, farmers who employed the slash-and-burn method remained highly mobile. Every year, or every few years, an area of forest was burned down and crops were sown in the fertile ash. These farmers were thus continuously changing land. The specialization of certain farmers as pastoralists also involved a high degree of mobility. Finally, permanently established farmers could decide to move for all kinds of reasons – as evidenced by the immigration from the Old to the New World following Columbus’s discovery of that continent.7 These caveats aside, it remains the case that, since the Neolithic, humanity has become considerably more place-bound, which has had an enormous impact on the organization of work. It was a

Indeed, if one extends the “social” dimension to include the successful integration of immigrants, surely America’s democracy would emerge much less defective than the alleged models of Western Europe.

Thus anti-immigrant rhetoric, like other GOP talking points, lost its use value for Republicans by the mid-1990s. As Clinton strategist Mark Penn explained about his candidate’s continued success, “We did this by co-opting the Republicans on all their issues—getting tough on welfare, tough on crime, balancing the budget, and cracking down on illegal immigration.”21 Nativist politics largely lay dormant

If the meaning of the mountain range overlooking the home’s peace is called the Quteniqua Mountains, which is rally made up of the Langeberg Range (northeast of Worcester) and the Tsitsikamma Mountains (east-west along The Garden Route), and if the collective name of the mountain range references the idea of honey, the honey that can be found at Amanda and Lena’s home starts with kindness, a type of kindness the touches the world’s core understanding of compassion. “I want to give you a used copy of my favorite book that I think helps to explain what exactly I love about this area. Out of all of her books, this is probably one of the least favorite books based off readers’ choice, yet it is my favorite book because I think it truly understands the spirit of this area.” Amanda handed me the book. “Da-lene Mat-thee,” I said. “Is that correct…” Before I could finish, she had already answered my question. “Yes, the author that I had spoken about earlier today. Although she is an Afrikaans author, this book is in English. The Mulberry Forest. My favorite character is Silas Miggel, the headstrong Afrikaans man who didn’t want to have the Italian immigrants encroaching onto his part of the forest.” She paused for a second before resuming, “Yet, he’s the one who came to their rescue when the government turned a blind eye on the hardships of the Italian immigrants. He’s the one who showed kindness toward them even when he didn’t feel that way in his heart. That’s what kindness is all about, making time for our follow neighbors because it’s the right thing to do, full stop. Silas is the embodiment of what I love about the people of this area. It is also what I love about my childhood home growing up in the shantytown. The same thread of tenacity can be found in both places. So, when you read about Silas, think of me because he represents the heart of both Knysna and the Storms River Valley. This area contains a lot of clones just like him, the heartbeat of why this area still stands today.” That’s the kind of hope that lights up the sky. The Portuguese called the same mountain range Serra de Estrellla or Mountain of the Star… If we want to change the world, we should follow in the Quteniqua Mountain’s success, and be a reminder that human benevolence is a star that lights up the sky of any galaxy, the birthplace of caring. As we drove away, for a second, I thought I heard the quiet whispers from Dalene Matthee’s words when she wrote in Fiela’s Child: “If he had to wish, what would he wish for, he asked himself. What was there to wish for…a wish asked for the unattainable. The impossible.” And that’s what makes this area so special, a space grounded in the impossibility held together through single acts of human kindness, the heart of the Garden Route’s greatest accomplishment. A story for all times…simply called, Hospitality, the Garden Route way…

Page 117: Assimilation takes place in the spheres of religion and language most easily and is most successful among people who are culturally similar to the dominant group. When race is the distinguishing feature, assimilation efforts become irrelevant.

Page 193: Any attempt to increase the population size of one ethnic group relative to others is confrontational. As such, it is clearly not meant to dissuade ethnic leaders and nationalist populations against ethnic conflict. In fact, the goal of increasing ethnic populations is based on the underlying view that, with successful demographic engineering, an ethnic group will gain dominance over others. Similarly, the methods for population augmentation involve processes that are antagonistic to selected ethnic groups. Indeed, relocating population, forcing assimilation, and encouraging population growth of a target population are all antagonistic acts. Such confrontational policies are resented by those they are meant to affect, and are bound to provoke an intensification of nationalist sentiment and amplify demands for ethnic rights (be they cultural or secessionist). … Since ethnic regulation implies the elimination or suppression of ‛other’ ethnicities, instead of easing inter-ethnic animosities and improving inter-ethnic relations, the demographic struggle for power portends the perpetuation of inter-ethnic conflict.

Every means and source of struggle. They peeled and sorted and bunched and sprayed and cleaned and stacked and shelved and swept; my father put them to anything for which they didn't have to speak. They both had college degrees and knew no one in the country and spoke little English. The men, whom I knew as Mr. Yoon and Mr. Kim, were both recent immigrants in their thirties with wives and young children. They worked twelve-hour days six days a week for $200 cash and meals and all the fruit and vegetables we couldn't or wouldn't sell; it was the typical arrangement. My father like all successful immigrants before him gently and not so gently exploited his own.

Of course, television is not alone in being confronted with this destiny - this vicious circle: the destiny of all those things which , no longer having an objective purpose, take themselves for their own ends. In so doing, they escape all responsibility, but also become bogged down in their own insoluble contradictions. This is, however, more particularly the critical situation of all the current media. Opinion polls themselves are a good example. They have had their moment of truth (as, indeed, did television), when they were the representative mirror of an opinion, in the days when such a thing still existed, before it became merely a conditioned reflex. But perpetual harassment by opinion polls has resulted in their being no longer a mirror at all; they have, rather, become a screen. A perverse exchange has been established between polls which no longer really ask questions and masses who no longer reply. Or rather they become cunning partners, like rats in laboratories or the viruses pursued in experiments. They toy with the polls at least as much as the polls toy with them. They play a double game. It is not, then, that the polls are bogus or deceitful, but rather that their very success and automatic operation have made them random. There is the same double game, the same perverse social relationship between an all-powerful, but wholly self-absorbed, television and the mass of TV viewers, who are vaguely scandalized by this misappropriation, not just of public money, but of the whole value system of news and information. You don't need to be politically aware to realize that, after the famous dustbins of history, we are now seeing the dustbins of information. Now , information may well be a myth, but this alternative myth, the modern substitute for all other values, has been rammed down our throats incessantly. And there is a glaring contrast between this universal myth and the actual state of affairs. The real catastrophe of television has been how deeply it has failed to live up to its promise of providing information- its supposed modern function. We dreamed first of giving power - political power- to the imagination, but we dream less and less of this, if indeed at all. The fantasy then shifted on to the media and information. At times we dreamed (at least collectively, even if individually we continued to have no illusions) of finding some freedom there — an openness, a new public space. Such dreams were soon dashed: the media turned out to be much more conformist and servile than expected, at times more servile than the professional politicians. The latest displacement of the imagination has been on to the judiciary. Again this has been an illusion, since, apart from th e pleasing whiff of scandal produced, this is also dependent on the media operation. We are going to end up looking for imagination in places further and further removed from power - from any form of power whatever (and definitely far removed from cultural power, which has become the most conventional and professional form ther e is). Among the excluded, the immigrants, the homeless. But that will really take a lot of imagination because they, who no longer even have an image, are themselves the by-products of a whole society's loss of imagination, of the loss of any social imagination. And this is indeed the point. We shall soon see it is no use trying to locate the imagination somewhere. Quite simply, because there no longer is any. The day this becomes patently obvious, the vague collective disappointment hanging over us today will become a massive sickening feeling.

They left their daughters to grow into their hollowed Chinese, plugging English into whatever sprang a leak, stumbling on the wrong sounds, chasing intelligibility--but as Jade insisted, at least their English was beyond reproach. No trace of an accent, no problem. A hallmark of their success. A hallmark of their loss.

Planters were more than willing to play their role in the drama. Enfranchised by the creation of a popularly elected territorial legislature, they achieved far more power than they ever had under Spanish or even French rule, and they were quick to turn it on the free people of color. In 1806, within three years of American accession, the planter-dominated legislature contained the growth of the free black population, severely circumscribing the rights of slaves to initiate manumission. Thereafter slaves could be freed only by special legislative enactment. That done, the legislature struck at the privileges free people of color had enjoyed under Spanish rule, issuing prohibitions against carrying guns, punishing free black criminals more severely than white ones, and authorizing slaves to testify in court against free blacks but not whites. In an act that represented the very essence of the planters' contempt for people of color, the territorial legislature declared that 'free people of color ought never to insult or strike white people, nor presume to conceive themselves equal to whites, but on the contrary . . . they ought to yield to them on every occasion and never speak or answer them but with respect.' With planters now in control, the free people's position in the society of the lower Mississippi Valley slipped sharply. Claiborne slowly reduced the size of the black militia, first placing it under the control of white officers and then deactiviting it entirely when the territorial legislature refused to recommission it. The free black population continued to grow, but - with limitations on manumission and self-purchase - most of the growth derived from the natural increase and immigration. The dynamism of the final decades of the eighteenth century, when the free black population grew faster than either the white or slave population, dissipated, prosperity declined, and the great thrust toward equality was blunted as the new American ruler turned its back on them. In the years that followed, as white immigrants flowed into the Mississippi Valley and the Gulf ports grew whiter, American administrators found it easier to ignore the free people of color or, worse yet, let the planters have their way. Occasionally, new crises arose, suddenly elevating free people to their old importance. In 1811, when slaves revolted in Pointe Coupee, and in 1815, when the British invaded Louisiana, free colored militiamen took up their traditional role as the handmaiden of the ruling class in hopes that their loyalty would be rewarded. But long-term gains were few. Free people of color were forced to settle for a middling status, above slaves but below whites. The collapse of the free people's struggle for equality cleared the way for the expansion of slavery. The Age of Revolution had threatened slavery in the lower Mississippi Valley, as it had elsewhere on the mainland. Planters parried the thrust with success. As in the Upper and Lower South, African-American slavery grew far more rapidly than freedom in the lower Mississippi Valley during the post-revolutionary years. The planters' westward surge out of the seaboard regions soon connected with their northward movement up the Mississippi Valley to create what would be the heartland of the plantation South in the nineteenth century. As the Age of Revolution receded, the plantation revolution roared ahead, and with it the Second Middle Passage.

children equally well for success in all other cultures. If we want to improve outcomes for immigrants and the poor in a free-market, service-oriented capitalist economy such as ours, Wax and Alexander argued, it would be useful to talk about bourgeois culture.

One aspect of ethnicization was the increased emphasis on language—especially after 1996, when mandatory language tests were introduced. These tests proved to be efficient as a means of restricting immigration. Between 1996 and 2008, the Federal Administration Office implemented more than 320,000 language tests; 52 percent of the examinees were successful and 48 percent did not exhibit enough knowledge of German to pass.108 While language per se is, strictly speaking, not an ethnic criterion—after all, languages can be learned by anyone—it became one because of the way the language criterion was framed in the law and the resulting testing practice by the Federal Administration Office.

There seems no reason why a Textile industry on the grand scale should be a success in Palestine, with labour paid at the rates fixed by the General Federation of Jewish Labour, while the mills of Japan and of Bombay, equipped with the most modern machinery, and employing the cheapest of labour, are unable to find sufficient markets for their goods. From the point of view of those whose ardent desire it is to import Jews from Poland and Russia and the Yemen into Palestine in large numbers, and whose object is gained when the immigrant has arrived in Palestine, it may be sufficient that temporary employment is assured. But the Government is responsible not only for the present, while the imported capital is supporting the new population, but for the future, when spending of the imported capital will be at an end and the immigrant will have to live on employment, which will then be dependent on the success of the mill in competition with the mills of the world.

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But my parents decided to risk it, and they got in just under the wire, for in 1924 stricter immigration quotas were imposed and we would not have been allowed to enter. My father came to the United States in the hope of a better life for his children, and this he certainly achieved. He lived to see one son a successful writer, another son a successful journalist, and a daughter happily married. However, this was

Global Talent Visa programs around the world: Opportunities similar to Australia's Global Talent Visa Many countries have created programs like Australia's Global Talent Visa as they compete for the best talent to drive economic growth and innovation. These initiatives seek to attract highly skilled workers from a range of industries and provide them with opportunities to live and work in a foreign country. This blog will explore a number of nations with comparable visa policies and highlight their distinctive features, benefits and application procedures if you are considering opportunities outside of Australia. 1. United Kingdom: Global Talent Visa People who have been recognized as leaders or have the potential to be leaders in disciplines like science, engineering, the humanities, medicine, digital technology, and the arts are eligible for the UK Global Talent Visa. Compared to other visa categories, this one has less limits on the successful applicant's ability to live and work in the UK. Key Features: Endorsement required: Applicants must secure endorsement from a recognized body in their field such as UK Research and Innovation or the Royal Society. Flexible work options: Visa holders can work for themselves, start a business or work for any employer in the UK. Processing Path: After three years (or two years for exceptional talent), visa holders can apply for indefinite leave to remain leading to permanent residence. Application process: Get support: Gather evidence of your achievements and submit your application to the approving body. Submitting your visa application: Once confirmed, complete your visa application online and provide the necessary documentation. 2. Canada: Global Talent Stream The Global Talent Stream is part of Canada's Temporary Foreign Worker Program, which aims to attract highly skilled talent in specific occupations. This program is especially beneficial for technology companies that want to hire specialized workers quickly. Key Features: Two categories: Category A: For employers who have been referred by a Designated Partner and are hiring unique talent. Category B: For employers looking to fill positions in high-demand occupations on Canada's Global Talent Occupations List. Expedited processing: Applications are processed within two weeks, making it an attractive option for businesses. Application process: Employer application: Employers must apply for a labor market benefits plan and demonstrate that they need a foreign worker. Worker Application: Once approved, the foreign worker can apply for a work permit. 3. United States of America: Employment-Based Immigration (EB-2 and EB-1 Visas) In the US, the EB-2 and EB-1 visas are for highly skilled individuals. The EB-1 visa is for individuals with exceptional ability, while the EB-2 is for individuals with advanced education or exceptional ability. Key Features: EB-1 Visa: Does not require a job offer, allows self-petition for individuals with exceptional ability in their field. EB-2 Visa: Requires a job offer, but individuals with exceptional ability can apply for a National Interest Waiver (NIW), which allows them to submit their own application. Permanent Residency: Both types of visas provide a pathway to permanent residence in the US. Application process: Eligibility Determination: Assess which visa category you are eligible for based on your qualifications and achievements. File Petition: Submit Form I-140 for EB-1 or EB-2, including supporting documentation. Apply for adjustment of status: If you are already in the US, you can apply for adjustment of status to become a permanent resident. 4. Germany: EU Blue Card The German EU Blue Card is designed to attract highly skilled workers from countries outside the European Union. This program aims to fill labor shortages in specific sectors and provides an attractive option for professionals who want to work in Germany.