Immediate Friendship Quotes

I once sent a dozen of my friends a telegram saying 'flee at once - all is discovered.' They all left town immediately.

Sometimes you meet people and know immediately that they were meant to be your friend.

Because thou writest me often, I thank thee ... Never do I receive a letter from thee, but immediately we are together.

If my tears spilled spontaneously at that moment it’s because I immediately understood that what was happening, like in a dream, was the treat you had prepared for me I felt your friendship much stronger than if you had thanked me a million times that what pleased and touched me.

There was a time in our lives when we were so close that nothing seemed to obstruct our friendship and brotherhood, and only a small footbridge separated us. Just as you were about to step on it, I asked you "Do you want to cross the footbridge to me?" - Immediately you did not want to anymore; and when I asked you again you remained silent. Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn't. But when you now think of that little footbridge, words fail you and you sob and marvel.

Oh, don’t mind me,” she says. “I loathe getting to know people, so whenever I meet somebody I like, I just assume a friendship immediately. It saves a great deal of time in the long run.

Madame Merle had once said that, in her belief, when a friendship ceased to grow, it immediately began to decline - there was no point of equilibrium between liking a person more and liking him less.

In reading, friendship is restored immediately to its original purity. With books there is no forced sociability. If we pass the evening with those friends—books—it’s because we really want to. When we leave them, we do so with regret and, when we have left them, there are none of those thoughts that spoil friendship: “What did they think of us?”—“Did we make a mistake and say something tactless?”—“Did they like us?”—nor is there the anxiety of being forgotten because of displacement by someone else. All such agitating thoughts expire as we enter the pure and calm friendship of reading.

Hard work may pay off in the long run, but the benefits of laziness are immediate.

Partially trust your friends. Moderately trust your family. Seldomly trust your acquaintances. Never trust your enemies. Jealous friends betray you quickly. Envious friends will betray instantly. Loyal acquaintances will help you swiftly. Noble acquaintances will help you immediately.

Severing our young and fragile friendship was a sad ordeal, but sadder still was the fact that this friend found it so difficult to respond to my immediate need, unlike a dreamed boy who always afforded me easy comfort. I couldn’t understand what was so hard about reaching out to hug someone. But judging by Gregory’s uncomfortable conduct I had to assume it was an honest trial.

Most men will not ignore the present world that they can see in order to make the world they cannot see the object of their desires. Therefore, there is an immediate friendship between this world and a man's fleshly desires and a corresponding distance between carnal man and eternal things.

It's happened to me, and it's probably happened to you. From the first exchange of good mornings they had recognized in each other a kindred soul. Though neither spoke much to start with, they felt an immediate ease in each other's company that was both surprising and yet the most natural thing in the world.

In friendships or relationships, usually one person is the cat—guarded, a little standoffish—someone where you have to work for it. And then the other person is the golden retriever. Loves immediately and completely.

On the page was exactly what I had written, but it was clearer, more immediate. The erasures, the transpositions, the small additions, and, in some way, her handwriting itself gave me the impression that I had escaped from myself and now was running a hundred paces ahead with an energy and also a harmony that the person left behind didn't know she had.

Anjan was Batty because Bhattacharya had too many syllables. He’d told one man his first name; the fellow had blinked, and then had immediately dubbed him John. That’s who they thought he was: John Batty. These well-meaning English boys had taken his name as easily, and with as much jovial friendship, as their fathers had taken his country.

Each of them had done their best. Matt was still his friend. For Meredith, maybe the day would come when she could look at him and not think “inhuman” — or at least not think it immediately and constantly. Maybe Bonnie, the moth, would be able to stay away from the unholy flame. Now, there was something to worry about. He could all too easily see Bonnie taking a walk on the very wild side with Damon. His brother had a soft spot for her already, she knew. But if either of them had a problem, he already knew what he had to do to find a plan for a solution. Just look up.

Kindness in friendships takes the form of providing praise after successes, and moral support after failures, and generously giving to friends with no immediate expectation of payback. In

In the eyes of the other, we each had an undefinable emotional appeal that was at once adventurous, mysterious, and idealized. In other words, it was exciting in that pit-of-the-stomach way. This kind of immediate connection is rare, so when it happens it’s incredible—as in not credible, as in so magical it’s difficult to believe.

16 Over the footbridge.— In our relations with people who are bashful about their feelings, we must be capable of dissimulation; they feel a sudden hatred against anyone who catches them in a tender, enthusiastic, or elevated feeling, as if he had seen their secrets. If you want to make them feel good at such moments, you have to make them laugh or voice some cold but witty sarcasm; then their feeling freezes and they regain power over themselves. But I am giving you the moral before telling the story. There was a time in our lives when we were so close that nothing seemed to obstruct our friendship and brotherhood, and only a small footbridge separated us. Just as you were about to step on it, I asked you: “Do you want to cross the footbridge to me?” —Immediately, you did not want to any more; and when I asked you again, you remained silent. Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn’t. But when you now think of that little footbridge, words fail you and you sob and marvel.

Should a traveler, returning from a far country, bring us an account of men wholly different from any with whom we were ever acquainted, men who were entirely divested of avarice, ambition, or revenge, who knew no pleasure but friendship, generosity, and public spirit, we should immediately, from these circumstances, detect the falsehood and prove him a liar with the same certainty as if he had stuffed his narration with stories of centaurs and dragons, miracles and prodigies.

Nothing worth doing is completed in our lifetime; therefore, we must be saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love. —REINHOLD NIEBUHR

I was lucky to meet you, yes.' 'Me too . . .' she said, looking me in the eyes. 'I was lucky too. The men I know are a disaster, not one of them believes in love; so they give you this big spiel about friendship, affection, a whole load of stuff that doesn't commit them to anything. I've got to the point where I can't stand the word 'friendship' any more, it makes me physically sick. Or there's the other lot, the ones who get married, who get hitched as early as possible and think about nothing but their careers afterwards. You obviously weren't one of those; but I also immediately sensed that you would never talk to me about friendship, that you would never be that vulgar. From the very beginning I hoped we would sleep together, that something important would happen; but it was possible that nothing would happen, in fact it was more than likely.' She stopped and sighed in irritation.

One reason it's so difficult to decide what to say became immediately clear: comments and questions that some appreciated were not appreciated by others.

Families are overenthusiastic tattoo artists. You make a tiny mistake just one time, and it’s like they immediately ink that thing onto you forever.

Making friendships outside your immediate community will bring fresh perspectives on life. It is always more difficult to eat a friend.

Their resemblance in good principles and good sense, in disposition and manner of thinking, would probably have been sufficient to unite them in friendship, without any other attraction; but their being in love with two sisters, and two sisters fond of each other, made that mutual regard inevitable and immediate, which might otherwise have waited the effect of time and judgment.

The first time I put the suit on him, we were in the store, and immediately he looked like he’d been to a taxidermist. He stood stiff as a freshly stuffed dog. He wouldn’t move his head. He wouldn’t even move his eyes. And he stood like this for a couple of minutes in the middle of the store. Nothing I could do would get him to budge. I knelt next to him and gave him the tiniest of nudges, hoping this would throw off his balance and cause him to move a leg for support. Nothing. I did it again. Nothing. I did it again, a little firmer. Still nothing. I did it a little firmer yet, and this time, instead of moving his legs to keep his balance, he toppled over onto his side—a dead, stuffed dog with stiff legs. The cause of death was humiliation; rigor mortis was immediate.

That was kind of a joke. It gave her hope for the night that he was making a joke. Sam had been the first man she ever dated who immediately and instinctively grasped the complexities of her friendship with Erika. He’d never reacted with impatience or incomprehension; he’d never said, ‘I don’t get it, if you don’t like her, don’t hang out with her!’ He’d just accepted Erika as part of the Clementine package, as if she were a difficult sister.

You see what I am driving at. The mentally handicapped do not have a consciousness of power. Because of this perhaps their capacity for love is more immediate, lively and developed than that of other men. They cannot be men of ambition and action in society and so develop a capacity for friendship rather than for efficiency. They are indeed weak and easily influenced, because they confidently give themselves to others; they are simple certainly, but often with a very attractive simplicity. Their first reaction is often one of welcome and not of rejection or criticism. Full of trust, they commit themselves deeply. Who amongst us has not been moved when met by the warm welcome of our boys and girls, by their smiles, their confidence and their outstretched arms. Free from the bonds of conventional society, and of ambition, they are free, not with the ambitious freedom of reason, but with an interior freedom, that of friendship. Who has not been struck by the rightness of their judgments upon the goodness or evil of men, by their profound intuition on certain human truths, by the truth and simplicity of their nature which seeks not so much to appear to be, as to be. Living in a society where simplicity has been submerged by criticism and sometimes by hypocrisy, is it not comforting to find people who can be aware, who can marvel? Their open natures are made for communion and love.

The ageing and the cynical may make wars, but the young and the idealistic must fight them, and thus there are bound to come quick reactions, blind impulses not always comprehended. Men will curse as they kill, yet accomplish deeds of self-sacrifice, giving their lives for others; poets will write with their pens dipped in blood, yet will write not of death but of life eternal; strong and courteous friendships will be born, to endure in the face of enmity and destruction. And so persistent is this urge to the ideal, above all in the presence of great disaster, that mankind, the willful destroyer of beauty, must immediately strive to create new beauties, lest it perish from a sense of its own desolation; and this urge touched the Celtic soul of Mary.

Anjan was Batty because Bhattacharya had too many syllables. He’d told one man his first name; the fellow had blinked, and then had immediately dubbed him John. That’s who they thought he was: John Batty. These well-meaning English boys had taken his name as easily, and with as much jovial friendship, as their fathers had taken his country. And Emily had called him Bhattacharya. He’d fallen a little bit in love with her the moment she’d said his name as if it had value. His fist clenched, but he kept on smiling.

In the Middle East I’d seen North Americans and Europeans arrive and immediately cocoon themselves into gated compounds and gated friendships. So normalized was this walling off that a Westerner could spend decades in a place like Qatar and only briefly contend with the inconvenience of their host nation’s ways of living. (It would come as a genuine surprise to me, years later, when I came to the West and found that this precise thing was a routine accusation lobbed at people from my part of the world. We simply did not do enough to learn the language, the culture. We stubbornly refused to assimilate.)

Now you can all have a wish -- the Moomin family first!" Moominmamma hesitated a bit. "Should it be something you can see?" she asked, "or an idea? If you know what I mean, Mr. Hobgoblin?" "Oh, yes!" said the Hobgoblin. "Things are easier of course, but it will work with an idea too." "Then I want to wish that Moomintroll will stop missing Snufkin," said Moominmamma. "Oh, dear!" said Moomintroll going pink, "I didn't know it was so obvious!" But the Hobgoblin waved his cloak once, and immediately the sadness flew out of Moomintroll's heart. His longing just became an expectancy, and that felt much better.

He thought, in your most secret dreams you cut a niche for yourself, and it is finished early, and then you wait for someone to come along to fill it—but to fill it exactly, every cut, curve, hollow and plane of it. And people do come along, and one covers up the niche, and another rattles around inside it, and another is so surrounded by fog that for the longest time you don’t know if she fits or not; but each of them hits you with a tremendous impact. And then one comes along and slips in so quietly that you don’t know when it happened, and fits so well you almost can’t feel anything at all. And that is it. “What are you thinking about?” she asked him. He told her, immediately and fully. She nodded as if he had been talking about cats or cathedrals or cam-shafts, or anything else beautiful and complex. She said, “That’s right. It isn’t all there, of course. It isn’t even enough. But everything else isn’t enough without it.” “What is ‘everything else’?

Sin strips man of his righteous identity. It destroys all peace of mind. It ruins marriages, families, and friendships. It has taken down many churches, destroyed legacies, and toppled great nations. I truly believe that very few people would indulge in their lustful behavior if the consequences of their actions were immediate.

You seem disappointed that I am not more responsive to your interest in "spiritual direction". Actually, I am more than a little ambivalent about the term, particularly in the ways it is being used so loosely without any sense of knowledge of the church's traditions in these matters. If by spiritual direction you mean entering into a friendship with another person in which an awareness and responsiveness to God's Spirit in the everydayness of your life is cultivated, fine. Then why call in an awkward term like "spiritual direction"? Why not just "friend"? Spiritual direction strikes me as pretentious in these circumstances, as if there were some expertise that can be acquired more or less on its own and then dispensed on demand. The other reason for my lack of enthusiasm is my well-founded fear of professionalism in any and all matters of the Christian life. Or maybe the right label for my fear is "functionalism". The moment an aspect of Christian living (human life, for that matter) is defined as a role, it is distorted, debased - and eventually destroyed. We are brothers and sisters with one another, friends and lovers, saints and sinners. The irony here is that the rise of interest in spiritual direction almost certainly comes from the proliferation of role-defined activism in our culture. We are sick and tired of being slotted into a function and then manipulated with Scripture and prayer to do what someone has decided (often with the help of some psychological testing) that we should be doing to bring glory to some religious enterprise or other. And so when people begin to show up who are interested in us just as we are - our souls - we are ready to be paid attention to in this prayerful, listening, non-manipulative, nonfunctional way. Spiritual direction. But then it begins to develop a culture and language and hierarchy all its own. It becomes first a special interest, and then a specialization. That is what seems to be happening in the circles you are frequenting. I seriously doubt that it is a healthy (holy) line to be pursuing. Instead, why don't you look over the congregation on Sundays and pick someone who appears to be mature and congenial. Ask her or him if you can meet together every month or so - you feel the need to talk about your life in the company of someone who believes that Jesus is present and active in everything you are doing. Reassure the person that he or she doesn't have to say anything "wise". You only want them to be there for you to listen and be prayerful in the listening. After three or four such meetings, write to me what has transpired, and we'll discuss it further. I've had a number of men and women who have served me in this way over the years - none carried the title "spiritual director", although that is what they have been. Some had never heard of such a term. When I moved to Canada a few years ago and had to leave a long-term relationship of this sort, I looked around for someone whom I could be with in this way. I picked a man whom I knew to be a person of integrity and prayer, with seasoned Christian wisdom in his bones. I anticipated that he would disqualify himself. So I pre-composed my rebuttal: "All I want you to do is two things: show up and shut up. Can you do that? Meet with me every six weeks or so, and just be there - an honest, prayerful presence with no responsibility to be anything other than what you have become in your obedient lifetime." And it worked. If that is what you mean by "spiritual director," okay. But I still prefer "friend". You can see now from my comments that my gut feeling is that the most mature and reliable Christian guidance and understanding comes out of the most immediate and local of settings. The ordinary way. We have to break this cultural habit of sending out for an expert every time we feel we need some assistance. Wisdom is not a matter of expertise. The peace of the Lord, Eugene

The Bard’s bright blue eyes twinkled. “Well, then it ends well.” The Saracen Knight blinked in surprise. “Which part of what I’ve just described suggests a good ending? There is death and destruction in our immediate future.” “But we are all together. And if we die — you or I, Scathach, Joan or Saint-Germain — then we will not die alone. We will die in the company of our friends, our family.

From then on, as long as I was at Ault, I would never be alone. Martha and I would get along, our friendship would last. I felt certainty and relief. Years later, I heard a minister at a wedding describe marriage as cutting sorrow in half and doubling joy, and what I thought of was not the guy I was seeing then, nor even of some perfect, imaginary husband I might meet later; I thought immediately of Martha.

As the pressure on her built up, she shared some of her concerns with me, asking for my advice. I’d learned to give her my immediate and full attention when she wanted to talk. First of all, she was terribly worried about making a misstep with the press. She knew she had to be pleasant and polite at all times but could not afford to say a word. “My sister, Sarah, spoke to the press and frankly, Mrs. Robertson, that was the end of her.

There is something that mankind can never destroy in spite of an unreasoning will to destruction, and this is its own idealism, that integral part of its very being. The ageing and the cynical may make wars, but the young and the idealistic must fight them, and thus there are bound to come quick reactions, blind impulses not always comprehended. Men will curse as they kill, yet accomplish deeds of self-sacrifice, giving their lives for others; poets will write with their pens dipped in blood, yet will write not of death but of life eternal; strong and courteous friendships will be born, to endure in the face of enmity and destruction. And so persistent is this urge to the ideal, above all in the presence of great disaster, that mankind, the wilful destroyer of beauty, must immediately strive to create new beauties, lest it perish from a sense of its own desolation; and this urge touched the Celtic soul of Mary.

The problem with many Muslims today: they were too concerned with their immediate conditions, and not concerned enough with their taqwa. "For a long, long time, Muslims have been very concerned with the space. We think, 'If I had a better space, it would be better.' The Muslim reformers think, 'If we had the caliphate, it would be better. If we get a Muslim state, it will be better.' Are there Muslims states?" Nods from the crowd. "Are we better?" Silence.

world through them. How about Facebook? What’s the message in that medium? It seems to be first: your life exists to be displayed to other people, and you should be aiming every day to show your friends edited highlights of your life. Second: what matters is whether people immediately like these edited and carefully selected highlights that you spend your life crafting. Third: somebody is your “friend” if you regularly look at their edited highlight reels, and they look at yours—this is what friendship means.

That was one of the most important lessons I ever learned, and often I found myself doing exactly what he did. If somebody asks me a question, I may have an answer, but often I’ll say, ‘But what do you think?’ I learn a lot more that way than simply by answering the question myself.” That really became an important part of his personality. Anyone who spent time with Leonard would pick up on that immediately. John de Lancie accurately described him as “a formidable listener. He listened actively, which most people don’t do.” His

At the time I was revisiting books from my childhood, and when I got to this part in Frog and Toad Are Friends, I started crying like a little baby: 'I am happy. I am very happy. This morning when I woke up I felt good because the sun was shining. I felt good because I was a frog. And I felt good because I have you for a friend. I wanted to be alone. I wanted to think about how fine everything is.' It’s the most perfect example of love and friendship I think I’ve ever read, and I immediately picked up my paintbrush and got to it.

Nor could I fail to recall my friendship with Howard K. Beale, professor of American History at the University of North Carolina. There he was, one day in 1940, standing just outside my room in the men’s dormitory at St. Augustine’s, in his chesterfield topcoat, white silk scarf, and bowler hat, with his calling card in hand, perhaps looking for a silver tray in which to drop it. Paul Buck, whom he knew at Harvard, had told him to look me up. He wanted to invite me to his home in Chapel Hill to have lunch or dinner and to meet his family. From that point on we saw each other regularly. After I moved to Durham, he invited me each year to give a lecture on “The Negro in American Social Thought” in one of his classes. One day when I was en route to Beale’s class, I encountered one of his colleagues, who greeted me and inquired where I was going. I returned the greeting and told him that I was going to Howard Beale’s class to give a lecture. After I began the lecture I noticed that Howard was called out of the class. He returned shortly, and I did not give it another thought. Some years later, after we both had left North Carolina, Howard told me that he had been called out to answer a long-distance phone call from a trustee of the university who had heard that a Negro was lecturing in his class. The trustee ordered Beale to remove me immediately. In recounting this story, Beale told me that he had said that he was not in the habit of letting trustees plan his courses, and he promptly hung up. Within a few years Howard accepted a professorship at the University of Wisconsin. A favorite comment from Chapel Hill was that upon his departure from North Carolina, blood pressures went down all over the state.

To anyone who will take the trouble to become attached to her she will immediately give a devoted, generous, imaginative and completely uncapricious attention, which is still a calculated avoidance of self-surrender. This is no doubt another reason why she never went into films; her private life must be an almost full-time activity. This has the sad result too that her existence is one long act of disloyalty; and when I knew her she was constantly involved in secrecy and lying in order to conceal from each of her friends the fact that she was so closely bound to all the others.

Coming to the balcony, they both rested their elbows on the railing and looked down into the main room, which was filled wall-to-wall with patrons. Evie saw the antique-gold gleam of Sebastian’s hair as he half sat on the desk in the corner, relaxed and smiling as he conversed with the crowd of men around him. His actions of ten days ago in saving Evie’s life had excited a great deal of public admiration and sympathy, especially after an article in the Times had portrayed him in a heroic light. That, and the perception that his friendship with the powerful Westcliff had renewed, were all it had taken for Sebastian to gain immediate and profound popularity. Piles of invitations arrived at the club daily, requesting the attendance of Lord and Lady St. Vincent at balls, soirees, and other social events, which they declined for reasons of mourning. There were letters as well, heavily perfumed and written by feminine hands. Evie had not ventured to open any of them, nor had she asked about the senders. The letters had accumulated in a pile in the office, remaining sealed and untouched, until Evie had finally been moved to say something to him earlier that morning. “You have a large pile of unread correspondence,” she had told him, as they had taken breakfast together in his room. “It’s occupying half the space in the office. What shall we do with all the letters?” An impish smile rose to her lips as she added. “Shall I read them to you while you rest?” His eyes narrowed. “Dispose of them. Or better yet, return them unopened.” His response had caused a thrill of satisfaction, though Evie had tried to conceal it. “I wouldn’t object if you corresponded with other women,” she said. “Most men do, with no impropriety attached—” “I don’t.” Sebastian had looked into her eyes with a long, deliberate stare, as if to make certain that she understood him completely. “Not now.

Beyond the ties of blood, friendship and immediate reciprocity, Rajkumar recognised no loyalties, no obligations and no limits on the compass of his right to provide for himself. He reserved his trust and affection for those who earned it by concrete example and proven goodwill. Once earned, his loyalty was given wholeheartedly, with none of those unspoken provisions with which people usually guard against betrayal. In this too he was not unlike a creature that had returned to the wild. But that there should exist a universe of loyalties that was unrelated to himself and his own immediate needs – this was very nearly incomprehensible.

These reflections prompt the question: is it better to be loved rather than feared, or vice versa? The answer is that one would prefer to be both but, since they don’t go together easily, if you have to choose, it’s much safer to be feared than loved. We can say this of most people: that they are ungrateful and unreliable; they lie, they fake, they’re greedy for cash and they melt away in the face of danger. So long as you’re generous and, as I said before, not in immediate danger, they’re all on your side: they’d shed their blood for you, they’d give you their belongings, their lives, their children. But when you need them they turn their backs on you. The ruler who has relied entirely on their promises and taken no other precautions is lost. Friendship that comes at a price, and not because people admire your spirit and achievements, may indeed have been paid for, but that doesn’t mean you really possess it and you certainly won’t be able to count on it when you need it. Men are less worried about letting down someone who has made himself loved than someone who makes himself feared. Love binds when someone recognizes he should be grateful to you, but, since men are a sad lot, gratitude is forgotten the moment it’s inconvenient. Fear means fear of punishment, and that’s something people never forget.

Catti-brie didn't blink, barely drew breath. She was thinking how noble this drow had been. So many other men would not have asked questions, would have taken advantage of the situation. And would that have been such a bad thing? the young woman had to ask herself now. Her feelings for Drizzt were deep and real, a bond of friendship and love. Would it have been such a bad thing if he had made love to her in that room? Yes, she decided, for both of them, because, while it was her body that had been offered, it was Khazid'hea that was in control. Things were awkward enough between them now, but if Drizzt had relented to the feelings that Catti-brie knew he held for her, if he had not been so noble in that strange situation and had given in to the offered temptation, likely neither of them would have been able to look the other in the eye afterward. Like they were doing now, on a quiet plateau high in the mountains, with a chill and crisp breeze and the stars glowing even more brightly above them. "Ye're a good man, Drizzt Do'Urden," the grateful woman said with a heartfelt smile. "Hardly a man," Drizzt replied, chuckling, and glad for the relief of the tension. Only a temporary relief, though. The chuckle and the smile died away almost immediately, leaving them in the same place, the same awkward moment, caught somewhere between romance and fear.

Alright, alright," Aberforth grunts, grimacing at the truly ridiculous amount of warm-and-fuzzies implied with all of that. The boy is usually better about keeping that shit to himself, unlike his over-emotional brother. Makes sense why Aberforth prefers him. "Fine, I'll—stop in to officiate your wedding, but I'm doing that and nothing else. I'm doing it on one condition, you hear me?" "Okay," Regulus says, eyes narrowing again. "I'm old. I'm probably gonna die in the next fifteen years or so, if I'm lucky," Aberforth announces with a grunt, and he appreciates that the boy doesn't protest, or try to deny it, or even seem to care very much. He only blinks and, after a moment of hesitation, nods. "I don't have kids, never cared to have a spouse, and all my family is dead. I don't much care what happens to my property or possessions after I'm gone, but I need someone to carry out my last wishes for my burial." "The tree," Regulus murmurs. Aberforth nods. "I want to be cremated, then buried with Albus and Ariana. Think you can handle that?" "You—me?" Regulus blinks again, this time with mild alarm, visibly startled. "Wait, you're putting me in your will? No, that's too much. I don't want your stuff, or to deal with all that shit. It's stressful. Pick someone else." "How bad do you want me to officiate your wedding?" Aberforth asks, eyebrows raised. Regulus holds his hand out immediately. "I'd be happy to bury you. You have yourself a deal." Aberforth chuckles, helplessly, and reaches out to shake his hand.

How unsound and insincere is he who says, I have determined to deal with thee in a fair way. What art thou doing man? There is no occasion to give this notice. It will soon show itself by acts. The voice ought to be plainly written on the forehead. Such as a man's character is, he immediately shows it in the eyes, just as he who is beloved forthwith reads everything in the eyes of lovers. The man who is honest and good ought to be exactly like a man who smells strong, so that the bystander as soon as he comes near him must smell whether he choose or not. But the affectation [artificial behavior] of simplicity is like a crooked stick. Nothing is more disgraceful than a wolfish friendship. Avoid this most of all. The good and simple and benevolent show all these things in the eyes, and there is no mistaking.

No relationship, however deep and intimate, can ever fully take our loneliness from us. And as long as we go through life expecting this, we are doomed to constant disappointment. We also do constant violence to our friendships and love relationships because we will demand from our friends something that they cannot give us, namely, total fulfillment. For example, a goodly number of persons get married precisely because of loneliness. They see their marriage as a panacea for loneliness. After marriage, they discover that they are still lonely, sometimes as lonely as before. Immediately, there is the temptation to think that there is something seriously amiss in the marriage, to foist blame on the marriage partner or on the self, to become disenchanted and seek out new relationships, hoping of course to someday discover the rainbow of total fulfillment.

Weak and trembling from passion, Major Flint found that after a few tottering steps in the direction of Tilling he would be totally unable to get there unless fortified by some strong stimulant, and turned back to the club-house to obtain it. He always went dead-lame when beaten at golf, while Captain Puffin was lame in any circumstances, and the two, no longer on speaking terms, hobbled into the club-house, one after the other, each unconscious of the other's presence. Summoning his last remaining strength Major Flint roared for whisky, and was told that, according to regulation, he could not be served until six. There was lemonade and stone ginger-beer. You might as well have offered a man-eating tiger bread and milk. Even the threat that he would instantly resign his membership unless provided with drink produced no effect on a polite steward, and he sat down to recover as best he might with an old volume of Punch. This seemed to do him little good. His forced abstemiousness was rendered the more intolerable by the fact that Captain Puffin, hobbling in immediately afterwards, fetched from his locker a large flask of the required elixir, and proceeded to mix himself a long, strong tumblerful. After the Major's rudeness in the matter of the half-crown, it was impossible for any sailor of spirit to take the first step towards reconciliation. Thirst is a great leveller. By the time the refreshed Puffin had penetrated half-way down his glass, the Major found it impossible to be proud and proper any longer. He hated saying he was sorry (no man more) and he wouldn't have been sorry if he had been able to get a drink. He twirled his moustache a great many times and cleared his throat--it wanted more than that to clear it--and capitulated. "Upon my word, Puffin, I'm ashamed of myself for--ha!--for not taking my defeat better," he said. "A man's no business to let a game ruffle him." Puffin gave his alto cackling laugh. "Oh, that's all right, Major," he said. "I know it's awfully hard to lose like a gentleman." He let this sink in, then added: "Have a drink, old chap?" Major Flint flew to his feet. "Well, thank ye, thank ye," he said. "Now where's that soda water you offered me just now?" he shouted to the steward. The speed and completeness of the reconciliation was in no way remarkable, for when two men quarrel whenever they meet, it follows that they make it up again with corresponding frequency, else there could be no fresh quarrels at all. This one had been a shade more acute than most, and the drop into amity again was a shade more precipitous.

The third feature which is of importance for romantic subjectivity within its mundane sphere is fidelity. Yet by ‘fidelity’ we have here to understand neither the consistent adherence to an avowal of love once given nor the firmness of friendship of which, amongst the Greeks, Achilles and Patroclus, and still more intimately, Orestes and Pylades counted as the finest model. Friendship in this sense of the word has youth especially for its basis and period. Every man has to make his way through life for himself and to gain and maintain an actual position for himself. Now when individuals still live in actual relationships which are indefinite on both sides, this is the period, i.e. youth, in which individuals become intimate and are so closely bound into one disposition, will, and activity that, as a result, every undertaking of the one becomes the undertaking of the other. In the friendship of adults this is no longer the case. A man’s affairs go their own way independently and cannot be carried into effect in that firm community of mutual effort in which one man cannot achieve anything without someone else. Men find others and separate themselves from them again; their interests and occupations drift apart and are united again; friendship, spiritual depth of disposition, principles, and general trends of life remain, but this is not the friendship of youth, in the case of which no one decides anything or sets to work on anything without its immediately becoming the concern of his friend. It is inherent essentially in the principle of our deeper life that, on the whole, every man fends for himself, i.e. is himself competent to take his place in the world. Fidelity in friendship and love subsists only between equals.

There is something than mankind can never destroy in spite of an unreasoning will to destruction, and this is its own idealism, that integral part of its very being. The ageing and cynical may make wars, but the young and the idealistic must fight them, and thus there are bound to come quick reactions, blind impulses not always comprehended. Men will curse as they kill, yet accomplish deeds of self-sacrifice, giving their lives for others; poets will write with their pens dipped in blood, yet will write not of death but of life eternal; strong and courteous friendships will be born, to endure in the face of enmity and destruction. And so persistent is this urge to the ideal, above all in the presence of great disaster, than mankind, the wilful destroyer of beauty, must immediately strive to create new beauties, lest it perish from a sense of its own desolation (...)

an elephant, an elephant if you please, that I loved this man – this airman, this enemy, whom I had not known even for twenty-four hours – that I knew I would love him till the day I died. It sounds ridiculous, I know, but that was how I felt, and when you are sixteen you feel things very immediately, very strongly, very certainly. “How wicked is that, Marlene?” I said. “How wicked is that, to love someone who should be my enemy, who has just bombed my city, killed my friends? How wicked is that?” I looked up into her weepy eye. For an answer she wafted her ears gently at me, and groaned deep inside herself. It was enough to tell me that she had listened, and understood, and that she did not judge me. I learned something that day from Marlene, about friendship, and I have never forgotten it. To be a true friend, you have to be a good listener, and I discovered that day that Marlene was

Jack coughed slightly and offered his hand. “Hi, uh. I’m Jack.” Kim took it. “Jack what?” “Huh?” “Your last name, silly.” “Jackson.” She blinked at him. “Your name is Jack Jackson?” He blushed. “No, uh, my first name’s Rhett, but I hate it, so…” He gestured to the chair and she sat. Her dress rode up several inches, exposing pleasing long lines of creamy skin. “Well, Jack, what’s your field of study?” “Biological Engineering, Genetics, and Microbiology. Post-doc. I’m working on a research project at the institute.” “Really? Oh, uh, my apple martini’s getting a little low.” “I’ve got that, one second.” He scurried to the bar and bought her a fresh one. She sipped and managed to make it look not only seductive but graceful as well. “What do you want to do after you’re done with the project?” Kim continued. “Depends on what I find.” She sent him a simmering smile. “What are you looking for?” Immediately, Jack’s eyes lit up and his posture straightened. “I started the project with the intention of learning how to increase the reproduction of certain endangered species. I had interest in the idea of cloning, but it proved too difficult based on the research I compiled, so I went into animal genetics and cellular biology. It turns out the animals with the best potential to combine genes were reptiles because their ability to lay eggs was a smoother transition into combining the cells to create a new species, or one with a similar ancestry that could hopefully lead to rebuilding extinct animals via surrogate birth or in-vitro fertilization. We’re on the edge of breaking that code, and if we do, it would mean that we could engineer all kinds of life and reverse what damage we’ve done to the planet’s ecosystem.” Kim stared. “Right. Would you excuse me for a second?” She wiggled off back to her pack of friends by the bar. Judging by the sniggering and the disgusted glances he was getting, she wasn’t coming back. Jack sighed and finished off his beer, massaging his forehead. “Yes, brilliant move. You blinded her with science. Genius, Jack.” He ordered a second one and finished it before he felt smallish hands on his shoulders and a pair of soft lips on his cheek. He turned to find Kamala had returned, her smile unnaturally bright in the black lights glowing over the room. “So…how did it go with Kim?” He shot her a flat look. “You notice the chair is empty.” Kamala groaned. “You talked about the research project, didn’t you?” “No!” She glared at him. “…maybe…” “You’re so useless, Jack.” She paused and then tousled his hair a bit. “Cheer up. The night’s still young. I’m not giving up on you.” He smiled in spite of himself. “Yet.” Her brown eyes flashed. “Never.

On one of these evenings, it occurred to me to tell a mildly amusing story about Mme Blandais, but I stopped myself immediately when I remembered that Saint-Loup knew it already, and that when I had started to tell it to him the day after my arrival he had interrupted me with, “You told it to me before, at Balbec.” So I was surprised to find him begging me to continue, assuring me that he did not know the story and that it would amuse him immensely. “You’ve forgotten it for the moment,” I said, “but you’ll soon remember.” “No, really, I swear, you’re mistaken. You’ve never told it to me. Do go on.” And throughout the story he kept his excited and enraptured gaze fixed upon myself, and upon his friends. It was only when I had finished, amid general laughter, that I realized that it had occurred to him that this story would give his comrades an excellent impression of my wit, and this was why he had feigned ignorance. Such is friendship.

It also taught him a useful trick for seducing opponents. After one rich and well-bred member spoke against him, Franklin decided to win him over: I did not, however, aim at gaining his favor by paying any servile respect to him, but, after some time, took this other method. Having heard that he had in his library a certain very scarce and curious book, I wrote a note to him, expressing my desire of perusing that book, and requesting he would do me the favor of lending it to me for a few days. He sent it immediately, and I returned it in about a week with another note, expressing strongly my sense of the favor. When we next met in the House, he spoke to me (which he had never done before), and with great civility; and he ever after manifested a readiness to serve me on all occasions, so that we became great friends, and our friendship continued to his death. This is another instance of the truth of an old maxim I had learned, which says, “He that has once done you a kindness will be more ready to do you another, than he whom you yourself have obliged.

It is not a small thing I want...but it is very important to the Kurds, to all Kurds. Perhaps it would be too easy to ask you to simply be a partisan of the Kurds in the counsels of your country, but it is more than that. We ask you to explain our situation so that all people in your country may understand and appreciate our struggle. It is the Kurd who will decide the direction and activity of his own political future, but a great deal of our hope will depend upon the final attitude of friendship or enmity from the powerful Englis . Perhaps all over the world there are primitive peoples like the Kurd, seeking independence, political expression, and material progress. There are certain things that we can do for ourselves, but so much depends upon the large countries. Their governments shape the primitive states by rich and powerful influence. Much of the responsibility for our situation therefore depends upon the people of your own country. If they apathetic and ignorant of our Kurdish aspirations; If they make no attempt to influence the direction of their own government in dealing with our affairs; then all will depend on ourselves alone. That would mean reluctant but necessary and bloody and terrible struggle because I would warn your Ministers that we cannot give up until we have achieved national sovereignty and our equal right among all people. It is therefore a vital and great service that I ask you, dear Brother, because our immediate hope of urgent success will depend on the strength and deliberation of those who oppose our aims. If the Englis continue to turn all their influence and strength against us, and against the Azerbaijani, they will choke the first great breath of our free choice as men. It will never destroy us, but it will be a bitter, hateful, shameful thing, and the Englis will live for ever in our history as despicable wretches who break the spirit of all advancement. That is why we desperately need support among the people and the counsels of your country. So much may depend on it, and so many decisions at Sauj Bulaq will be clearer and simpler if we know that in your country there is an active partisan of the Kurd; a partisan who understands and appreciates the Kurdish struggle for political autonomy and material advancement: a friend and a true brother. Dare I ask more of thee, Englis ?

To economists, everything revolves around scarcity - after all, even the biggest spenders can't buy everything. However, the perception of scarcity is not ubiquitous. An empty schedule feels different than a jam-packed workday. And that's not some harmless little feeling. Scarcity impinges on your mind. People behave differently when they perceive a thing to be scarce. What that thing is doesn't much matter; whether it's too little time, money, friendship, food - it all contributes to experience a "scarcity mentality". And this has benefits. People who experience a sense of scarcity are good at managing their short-term problems. Poor people have an incredible ability - in the short term - to make ends meet, the same way that overworked CEOs can power through to close a deal. Despite all this, the drawbacks of a "scarcity mentality" are greater than the benefits. Scarcity narrows your focus to your immediate lack, to the meeting that's starting in five minutes or the bills that need to be paid tomorrow. The long-term perspective goes out of the window. "Scarcity consumes you", Shafir explains. "You're less able to focus on other things that are also important to you." ... There's a key distinction though between people with busy lives and those living in poverty: You can't take a break from poverty.

We kept our fingers crossed and eagerly scanned the newspapers and magazines for news of an engagement between Diana and Charles. Then, late in the morning of February 24, I answered the telephone in my bedroom and heard the voice of a friend in London… “Mary, it’s Dena. Your girl made it!” I knew she meant that Diana’s engagement to Prince Charles had just been announced. I gave a big shout and literally jumped for joy, banging my head on the low dormer ceiling. I couldn’t have been prouder of Diana if I’d been her mother. I was so happy for her I could have burst! I knew how desperately she had wished for this outcome. The past fall, she had told me that she would “simply die” if the romance didn’t work out. How wonderful that her dream had come true. Almost immediately, a mischievous picture popped into my mind of the future and royal Diana, scheduled for an official day of handshaking, ribbon cutting, or tree planting and wishing she could have a friend call to cancel those tedious engagements. As Princess of Wales, she would not be able to cancel on short notice, if at all, as she had when she was baby-sitting for me. I wondered how the lively, spontaneous, and very young Diana would adjust to her official duties. I felt a bit sorry for her as I dimly realized how rigid and structured her new life might be.

maternal love, the most successful object of the religious imagination of romantic art. For the most part real and human, it is yet entirely spiritual, without the interest and exigency of desire, not sensuous and yet present: absolutely satisfied and blissful spiritual depth. It is a love without craving, but it is not friendship; for be friendship never so rich in emotion, it yet demands a content, something essential, as a mutual end and aim. Whereas, without any reciprocity of aim and interests, maternal love has an immediate support in the natural bond of connection. But in this instance the mother’s love is not at all restricted to the natural side. In the child which she conceived and then bore in travail, Mary has the complete knowledge and feeling of herself; and the same child, blood of her blood, stands all the same high above her, and nevertheless this higher being belongs to her and is the object in which she forgets and maintains herself. The natural depth of feeling in the mother’s love is altogether spiritualized; it has the Divine as its proper content, but this spirituality remains lowly and unaware, marvellously penetrated by natural oneness and human feeling. It is the blissful maternal love, the love of the one mother alone who was the first recipient of this joy. Of course this love too is not without grief, but the grief is only the sorrow of loss, lamentation for her suffering, dying, and dead son, and does not, as we shall see at a later stage,[9] result from injustice and torment from without, or from the infinite battle against sins, or from the agony and pain brought about by the self. Such deep feeling is here spiritual beauty, the Ideal, human identification of man with God, with the spirit and with truth: a pure forgetfulness and complete self-surrender which still in this forgetfulness is from the beginning one with that into which it is merged and now with blissful satisfaction has a sense of this oneness. In such a beautiful way maternal love, the picture as it were of the Spirit, enters romantic art in place of the Spirit itself because only in the form of feeling is the Spirit made prehensible by art, and the feeling of the unity between the individual and God is present in the most original, real, and living way only in the Madonna’s maternal love. This love must enter art necessarily if, in the portrayal of this sphere, the Ideal, the affirmative satisfied reconciliation is not to be lacking. There was therefore a time when the maternal love of the blessed Virgin belonged in general to the highest and holiest [part of religion] and was worshipped and represented as this supreme fact. But when the Spirit brings itself into consciousness of itself in its own element, separated from the whole natural grounding which feeling supplies, then too it is only the spiritual mediation, free from such a grounding, that can be regarded as the free route to the truth; and so, after all, in Protestantism, in contrast to mariolatry in art and in faith, the Holy Spirit and the inner mediation of the Spirit has become the higher truth.

At the time of solitude, I went where Narmada was sleeping. She got awake and sat up. She neither got scared nor nervous but she immediately got off the bed. She kept both her hands tied on her chest. I was standing so close to her that my face was near her face. We could sense each other’s breath. I called out her name and could not speak anything else. After a moment, I started - “I love you Narmada…I like to be with you…I want to marry you.” She got nervous and said - “Please, go to your room, why have you come here? It may cause trouble if Jaanki sees us like this.” She was neck down. Her eyes were on the floor. Her heart was beating fast. “Don’t you want to talk to me? Why are you angry with me? Why don’t you trust on my feelings for you?” - I softly asked her. “I guess you don’t like my friendship with Varsha. You and Varsha are poles apart.” - I added. She said - “You please go. It would not be nice if someone sees us like this. I do not want anything from you.” I said - “But I am dying for you and I know you too are made for me.” Her eyes suddenly fell on maid behind the curtains of the door who was trying to listen to our conversation. Narmada said - “You please leave right now, we’ll talk later. Mom is not at home.” I went by on her prescriptive tone. She was fighting for her self-being and the reason was only Varsha. She felt suffocated with my friendship with Varsha. I was glad to hear her words - “WE’LL TALK LATER”. This meant, she gave her consent to my love. She understood my restlessness. -- Excerpts from Romantic Novel "Narmada

Ever since the 1960s, upon the urging of Dr. T. Berry Brazelton and the all-knowing Dr. Spock,* mothers have been encouraged to read to their children at a very early age. For toddlers and preschoolers who relish this early diet of literacy, libraries become a second home, story hour is never long enough, and parents can’t finish a book without hearing a little voice beg, “Again… again.” For most literary geek girls, it’s at this age that they discover their passion for reading. Whether it’s Harold and the Purple Crayon or Strega Nona, books provide the budding literary she-geek with a glimpse into an all-new world of magic and make-believe—and once she visits, she immediately wants to apply for full-time citizenship. “We tell ourselves stories in order to live.” —author Joan Didion, in The White Album While some children spend their summers sweating on community sports teams or learning Indigo Girls songs at sleep-away camp, our beloved bookworms are more interested in joining their local library’s summer reading program, completing twenty-five books during vacation, and earning a certificate of recognition signed by their city’s mayor. (Plus, that Sony Bloggie Touch the library is giving away to the person who logs the most hours reading isn’t the worst incentive, either. It’ll come in handy for that book review YouTube channel she’s been thinking about starting!) When school starts back up again, her friends will inevitably show off their tan lines and pony bead friendship bracelets, and our geek girl will politely oblige by oohing and aahing accordingly. But secretly she’s bursting with pride over her summer’s battle scars—the numerous paper cuts she got while feverishly turning the pages of all seven Harry Potter books.

It was then that I made the discovery that his talk created reverberations, that the echo took a long time to reach one's ears. I began to compare it with French talk in which I had been enveloped for so long. The latter seemed more like the play of light on an alabaster vase, something reflective, nimble, dancing, liquid, evanescent, whereas the other, the Katsimbalistic language, was opaque, cloudy, pregnant with resonances which could only be understood long afterwards, when the reverberations announced the collision with thoughts, people, objects located in distant parts of the earth. The Frenchman puts walls about his talk, as he does about his garden: he puts limits about everything in order to feel at home. At bottom he lacks confidence in his fellow-man; he is skeptical because he doesn't believe in the innate goodness of human beings. He has become a realist because it is safe and practical. The Greek, on the other hand, is an adventurer: he is reckless and adaptable, he makes friends easily. The walls which you see in Greece, when they are not of Turkish or Venetian origin, go back to the Cyclopean age. Of my own experience I would say that there is no more direct, approachable, easy man to deal with than the Greek. He becomes a friend immediately: he goes out to you. With the Frenchman friendship is a long and laborious process: it may take a lifetime to make a friend of him. He is best in acquaintanceship where there is little to risk and where there are no aftermaths. The very word ami contains almost nothing of the flavor of friend, as we feel it in English. C'est mon ami cannot be translated by "this is my friend." There is no counterpart to this English phrase in the French language. It is a gap which has never been filled, like the word "home." These things affect conversation. One can converse all right, but it is difficult to have a heart to heart talk.

It wasn't only my friends who suffered from female rivalry. I remember when I was just sixteen years old, during spring vacation, being whisked off to an early lunch by my best friend's brother, only to discover, to my astonishment and hurt, that she was expecting some college boys to drop by and didn't want me there to compete with her. When I started college at Sarah Lawrence, I soon noticed that while some of my classmates were indeed true friends, others seemed to resent that I had a boyfriend. It didn't help that Sarah Lawrence, a former girls' school, included very few straight men among its student body--an early lesson in how competing for items in short supply often brings out the worst in women. In graduate school, the stakes got higher, and the competition got stiffer, a trend that continued when I went on to vie for a limited number of academic jobs. I always had friends and colleagues with whom I could have trusted my life--but I also found women who seemed to view not only me but all other female academics as their rivals. This sense of rivalry became more painful when I divorced my first husband. Many of my friends I depended on for comfort and support suddenly began to view me as a threat. Some took me out to lunch to get the dirt, then dropped me soon after. I think they found it disturbing that I left my unhappy marriage while they were still committed to theirs. For other women, the threat seemed more immediate--twice I was told in no uncertain terms that I had better stay away from someone's husband, despite my protests that I would no more go after a friend's husband than I would stay friends with a woman who went after mine. Thankfully, I also had some true friends who remained loyal and supportive during one of the most difficult times of my life. To this day I trust them implicitly, with the kind of faith you reserve for people who have proved themselves under fire. But I've also never forgotten the shock and disappointment of discovering how quickly those other friendships turned to rivalries.

I missed you," I said. "Missed you, too. Welcome home." We moved in to hug each other, then I sprang back seconds before getting smushed against his still-sopping-wet sweater. "Ben!" "Ooh, poor form on my part," he said, and peeled off his sodden sweater. He wore a thin white T-shirt underneath. The coffee spill had left the shirt a bit damp, and it clung slightly to his chest in a way that made me stare and caught my voice in my throat. That was ridiculous, of course. Ben and I had the kind of friendship where we talked about things like that. I could tease him about his suddenly well-toned body; he'd make some kind of self-effacing joke and parry by bringing up something absurd he'd seen about me in a magazine... But I didn't say a word. And I didn't stop looking. Clearly I was in a sleep-deprived haze. "You could still try the coffee," he offered. "There's plenty in the sweater. I can just wring it right into the mug." I shook off my reverie. "Tempting offer, but no thanks. You really need to give up on the coffee thing. I'm never converting from tea." "We'll see," he said. He set the wet sweater on the hand towel, then turned to me with his arms out. "Better?" "Much," I said, and closed the distance between us so he could fold me into his arms. "Hel-lo! Please tell me I'm interrupting something!" It was Rayna, and at the sound of her voice, Ben and I sheepishly pulled apart. Again, ridiculous. Hugging was nothing unusual for us. Granted, Ben was usually wearing more than a thin T-shirt at the time... "Why is it I'm hearing no one when they come into the house?" "Big house," Rayna said. "Come on-my mom's throwing us a welcome home party at our place." "Tonight?" I asked. "Immediately. Unless I can tell my mom there are...extenuating circumstances." She said the last part with a leer that lingered on Ben's chest and made him blush. Rayna's entire family had spent the last two years dying for Ben and me to get together. They seemed to be under the impression that my parents hired him to be my boyfriend, not my international adviser.

The New Man is the most important things that is happening in the world today. The new man will have to find new forms of communication, working together and sharing, because the old man and the old society will not disappear immediately. The old man will also put up a fight. The new man is a new humanity. Up to now, man has lived a pathological life, a neurotic life, a destructive life. During modern times, during the last 3000 years, there have been 6000 wars. You can not call this humanity healthy. Once in a while a Buddha, a Jesus, a Socrates, appeared, but each person is born to be a Buddha. How can I become the new man? The new man means a new consciousness, a new being. Humanity can not be saved if the new man does not arrive. Before it was not a necessity, but now it is absolutely necessary because now the war technology can destroy the whole earth. if not the new man arrives, if not people become more aware, awake and conscious, then this earth will not survive. The New Man means to develop all the three dimensions of being, all the three doors to God: the head, the dimension of thinking, logic and reason, the heart, the dimension of joy, trust, intuition, relationships, beauty, creativity and a sense of unity in love and the being, the dimension of meditation, silence, emptiness and oneness with life. The first level of the head is the dimension of ideas, intellect, hypothesis, theories, logic, analysis, rationality and dualistic thinking. The first level is the level of the mind, which means a continuous oscillation like a pendulum between the mind's memories of the past and the ideas, dreams and expectations of the future. The second level of the heart is the dimension of joy, acceptance, trust, understanding, trust, friendship, relationships, intuition, empathy, creativity, compassion, humor, playfulness and a sense of unity in love. The third level of being is the dimension of presence, awareness, meditation, silence, emptiness and wholeness. The third level is our connection with our inner life source. The new man means awareness, consciousness, love and creativity. The new man means meditation, to be in contact with our own inner source of silence. And if more people become meditative, the earth becomes filled with the fragrance of the new man.

both father and daughter, to have time together with no other distractions. Neil’s ship had docked on the Wednesday and he had come round to Crocus Street to pick up the presents he had been unable to give Libby the previous Christmas. It was only then that Marianne had realised how their daughter had matured since Neil had last seen her. Libby never played with dolls now, only skipped with a rope in the schoolyard since there was nowhere suitable at Tregarth, and had long outgrown the angora cardigan. But she knew her daughter well enough to be sure that Libby would not dream of upsetting her father by letting him see her disappointment, and had looked forward to Neil’s return, when he could tell her how Libby went on. But within a very short space of time, Marianne was far too occupied to wonder what Libby and her father were doing, for on the night of 1 May, while Neil was safely ensconced at Tregarth, Liverpool suffered its worst raid of the war so far. The planes started coming over just before eleven o’clock, and bombs simply rained down on the city. Fires started almost immediately. The docks were hit and the constant whistle and crash as the heavy explosives descended meant that no one slept. Mr Parsons had been fire watching, though the other lodgers had been in bed when the raid started and had taken to the shelters along with Gammy and Marianne. Mr Parsons told them, when he came wearily home at breakfast time next day, that he had never seen such destruction. By the end of the week, Marianne, making her way towards Pansy Street to make sure that Bill’s lodgings were still standing and that Bill himself was all right, could scarcely recognise the streets along which she passed. However, Pansy Street seemed relatively undamaged and when she knocked at Bill’s lodgings his landlady, Mrs Cleverley, assured her visitor that Mr Brett, though extremely tired – and who was not? – was fine. ‘He’s just changed his job, though,’ she told Marianne. ‘He’s drivin’ buses now, instead of trams, because there’s so many tramlines out of commission that he felt he’d be more use on the buses. And of course he’s fire watchin’ whenever he’s norrat work. Want to come in for a drink o’ tea, ducks? It’s about all that’s on offer, but I’ve just made a brew so you’re welcome to a cup.’ Marianne declined, having a good deal to do herself before she could get a rest, but she felt much happier knowing that Bill was safe. Their friendship had matured into something precious to her, and she realised she could scarcely imagine

I also once had a friend. But I was already a despot in my soul; I wanted to have unlimited power over his soul; I wanted to instill in him a contempt for his surrounding milieu; I demanded of him a haughty and final break with that milieu. I frightened him with my passionate friendship; I drove him to tears, to convulsions; he was a naive, self-giving soul; but once he had given himself wholly to me, I immediately started to hate him and pushed him away - as if I had needed him only to gain a victory over him, only to bring him into subjection. But I could not be victorious over everyone; my friend was also not like any of them, and represented the rarest exception.

I loathe getting to know people, so whenever I meet somebody I like, I just assume a friendship immediately. It saves a great deal of time in the long run.

America’s game. It has the snap, go, fling of the American atmosphere. It belongs as much to our institutions, fits into them as significantly as our Constitution’s laws, is just as important in the sum total of our historic life.” Baseball is, to be sure, an American cultural declaration of independence. It has come to express the nation’s character—perhaps never more so than during the years immediately after a scandal threatened to ruin the integrity of the game. That time ushered in a preoccupation with defining the national conscience, and particularly defining the national identity, which Babe Ruth came to symbolize.

Anxiety does not exist to control you. You exist to control it. It is, as I said, a simple fact of life that can be managed. In fact, used properly, it can actually give you an extra boost by heightening your energy and awareness. If you have social anxiety about such things as giving a presentation, speaking up at a meeting, attending a social gathering, initiating plans, developing intimacy in friendships and dating, then learning to manage your anxiety will help. This book will teach you how to channel your anxiety—not how to eliminate it. The twelve chapters delineate a five-step program that essentially works like this: Step I: Identify your anxiety symptoms and recognize the ways in which they interfere with your life. Your social fears prevent you from doing things you would like to do (pursue friendships, date, achieve career success). Pinpointing your stress responses and noting what causes them give you the information you need to move on to Step 2. Step 2: Set short- and long-term social goals. Having identified the situations you have trouble confronting, you can identify immediate goals to work toward, and start to form a vision of your ideal social self. Goal-setting is a valuable way of letting your imagination offer a reward for your hard work. Next, you will begin to learn skills that can make your dream a reality. Step 3: Learn stress management and self-awareness. The techniques outlined in this book will allow you to control your anxiety response and tune in to your own desires and strong points, giving you more to share as you become more comfortable interacting. With your anxiety in check and your self-awareness guiding you toward fulfillment, anxiety becomes positive energy and will be the base of your self-empowerment. Now you are ready to polish your social skills. Step 4: Learn or refine social skills. Your fear has diminished, making it possible to refine social skills and enhance your interactive productivity, which will make the difference between social success and failure. Good conversation, active listening, an awareness of what behavior is appropriate—all of these skills will add to your overall social ability and self-empowerment. Step 5: Expand and refine your social network. At this point, you are ready to roll. You understand your anxiety, your stress is manageable, and you have learned the finer points of interacting in a positive, productive manner. The final step is to use your community’s resources to create, expand, or refine your social network to best meet your interactive goals. No matter who you are, you can improve your social network to better suit your needs. From here, anything is possible!

Not all friends are worthy of your immediate attention. Remember that bad friends are still in the category of 'friends'.

She was close, almost there. I could tell by her frenzied movements and erratic breathing. Her pussy pulsated, aching, throbbing against my fingers and I didn’t let up until she couldn’t take it anymore. She couldn’t wait any longer. Within seconds, her legs started to shake, and she couldn’t keep her eyes open. Her hands immediately gripped onto my hair, and I grunted in pleasure. “Hmm … ah … mmm…” she exhaled, coming hard. Fast. All the way down my face and neck. “And she’s a squirter. That’s a nice unexpected surprise. I’m just learning all these new things about my girl.” “That’s never happened before.” I smiled, feeling damn proud of myself. Tugging off my shirt over my head, I wiped my face and neck and tossed it on the floor next to her clothes. Unbuckling my belt and jeans next, I slid them off, along with my boxer briefs. She opened her eyes and glanced down my body. “Huh, imagine that.” I crawled my way back up to her face. “Imagine what?” “You weren’t lying about your big main man.” “My cock?” “You just want to hear me say it.” I scoffed out a chuckle, now hovering above her. “Fuck.” “What?” “I need to get a condom and I’m honestly terrified what will happen if I go down that ladder with how hard I am right now.” She kissed my lips. “I’m on the pill.” “I’ve never gone bareback before.” “Me either.” For the first time in my life, I turned into a wild animal. Growling like I was a fucking lion and king of the jungle, I claimed her mouth, aggressively kissing her. Positioning my cock at her entrance, I held it there. In between kissing her, I muttered, “If I thrust balls deep inside of you, Mila, everything will change, and I don’t want to fuck up our friendship. It’s too important to me.” “Are you saying that you don’t want to do this with me?

Oh, don’t mind me,’ she says. ‘I loathe getting to know people, so whenever I meet somebody I like, I just assume a friendship immediately. It saves a great deal of time in the long run.

While Wollen wasn’t wrong that society expects girls to swallow their sadness, sadness is still tolerated in a woman far more than anger. An angry woman is dangerous, unpredictable, uncontrollable. She must immediately be punished, shamed, or medicated back into complacency. Anger aims outward, disrupting systems and inconveniencing those in power, whereas we tend to turn our sadness inward, on ourselves—not bothering anyone or making a mess.

Had I fallen prey, in middle age, to a kind of andropause? It wouldn’t have surprised me. To find out for sure I decided to spend my evenings on YouPorn, which over the years had grown into a sort of porn encyclopedia. The results were immediate and extremely reassuring. YouPorn catered to the fantasies of normal men all over the world, and within minutes it became clear that I was an utterly normal man. This was not something I took for granted. After all, I’d devoted years of my life to the study of a man who was often considered a kind of Decadent, whose sexuality was therefore not entirely clear. At any rate, the experiment put my mind at rest. Some of the videos were superb (shot by a crew from Los Angeles, complete with a lighting designer, cameramen and cinematographer), some were wretched but ‘vintage’ (German amateurs), and all were based on the same few crowd-pleasing scenarios. In one of the most common, some man (young? old? both versions existed) had been foolish enough to let his penis curl up for a nap in his pants or boxers. Two young women, of varying race, would alert him to the oversight and, this accomplished, would stop at nothing until they liberated his organ from its temporary abode. They’d coax it out with the sluttiest kind of badinage, all in a spirit of friendship and feminine complicity. The penis would pass from one mouth to the other, tongues crossing paths like restless flocks of swallows in the sombre skies above the Seine-et-Marne when they prepare to leave Europe for their winter migration. The man, destroyed at the moment of his assumption, would utter a few weak words: appallingly weak in the French films (‘Oh putain!’ ‘Oh putain je jouis!’: more or less what you’d expect from a nation of regicides), more beautiful and intense from those true believers the Americans (‘Oh my God!’ ‘Oh Jesus Christ!’), like an injunction not to neglect God’s gifts (blow jobs, roast chicken). At any rate I got a hard-on, too, sitting in front of my twenty-seven-inch iMac, and all was well. Once I was made a professor, my reduced course load meant I could get all my teaching done on Wednesdays.

When God forgives, there is an immediate and complete change in relationship. Instead of hostility, there is love and acceptance. Instead of enmity, there is friendship.

There was a time in our lives when we were so close that nothing seemed to obstruct our friendship and brotherhood, and only a small footbridge separated us. Just as you were about to step on it, I asked you: "Do you want to cross the footbridge to me?"--Immediately you did not want to anymore; and when I asked you again you remained silent. Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn't But when you now think of that little footbridge, words fail you and you sob and marvel. It's a curious little story. Let's reason it out. One person is about the cross the footbridge--that is, get closer to the other--when the second person invites him to do the very thing he planned. Then the first person cannot take the step because now it would seem as though he were submitting to the other--power apparently getting in the way of closeness.

Ideology Fidel Castro was considered an ideologue by many. His fanaticism was always a continuing animosity towards the United States, while at the same time working to increase his good relationship with most left leaning Latin American countries. However, there have been times when out of necessity he had a tacit understanding with the United States. On September 11, 2001, Fidel Castro offered Cuban airports as emergency landing places, when all American aircraft were diverted from their primary destinations and ordered to land immediately, after the attack on the Twin Towers in New York City. On another occasion he accepted a one-time purchase of food after Category 4 Hurricane Michelle struck the island that same year. Once, he declined a U.S. Government offer of humanitarian aid turning to Canada instead. Castro continued having close relations with Canada and demonstrated this friendship when he attended Prime Minister Pierre Trudeau’s funeral in the fall of the year 2000. It was a way that he could retain contact with the western world without becoming involved with the United States.

I am never one to judge others; I am so eccentric myself that I have no right to cast aspersions. A person may or may not like a thing, and I have little to say other than I love it too or how could you dare not like it please die promptly, but I leave everyone to find their own niches in time. We are all avid about certain things; I happen to rave over many subjects, all of which have a place in the Kingdom of Nerdonia, and whenever I hear someone unjustly disparage a thing I consider sacred, I lay it down that the person is either mistaken or a dunderwhelp, the latter being the likeliest of the two. There is a great difference between knowledge accompanied by bias and ignorance accompanied by gallantry, and while all tastes may be what they are, there are bare necessities that will immediately define a character and relationship, these things usually being how many Monty Python lines one knows and whether or not they know what Iocaine is. The strength of lasting friendships rests on whether one can sing the theme to Neverending Story.

I raised the very general topic of relations with the royal family, based on what I’d been reading in the English newspapers since I’d arrived. Diana said that the widely held belief that the Queen Mother had guided her during the period of her engagement was “completely untrue.” She’d received virtually no support or advice from the royal family, ever. I laughed when Diana good-naturedly referred to the royal family as “that lot.” She went on, “They never praise you when you do something right, but they certainly let you know when you’ve done something wrong. Diana proceeded to say that she had “little use for the upper classes.” This comment intrigued me, since she’d been born and raised among the aristocracy. Her attitude marked a true departure from her past. Diana found “ordinary people so much more real.” She loved her contact with people and related two incidents as examples. She had recently been driving her own car in London and had stopped for a traffic light. A total stranger recognized her, walked over, and immediately told her how worried he was about his wife’s illness. Diana was sympathetic to his anxiety and touched by his need. To me, this story demonstrated how sincerely her compassion for others came across. A complete stranger felt comfortable speaking to her about his deepest worry and she responded with natural concern.

I pulled my hair up in a messy ponytail upon leaving the bedroom and didn’t change from my blue and white shorts and red tank top I wore to bed the night before (Go, USA!). The shirt is tight and the shorts are short, but I'm completely comfortable. Graham is presently glaring at me like he doesn’t like me too much, so I'm thinking he is not comfortable with my outfit—or he still isn't over last night. I don't think he's ever been so angry with me before—well, except for maybe that time I accidentally put salt in his girlfriend's coffee instead of sugar. I pour myself a cup of coffee, showing him my back. And I wait. He doesn't make me wait long. His voice is brittle as he snaps, “Do you have to dress like that?” “I always dress like this. You never seemed to care before.” I give my behind an extra wiggle just to irritate him. I know I've succeeded when something thumps loudly against the tabletop. “I think you should dress like that more often,” Blake immediately replies. “Did anyone ask you?” is Graham's hotheaded comeback. “In fact, I think you’re wearing too many clothes. You should remove some.” A low growl leaves Graham. When I finally face the Malone boys, it is to find them staring one another down from across the small table. Graham’s wearing a white t-shirt and black shorts; his brother is in jeans and a brown shirt. Their coloring is so different, as are their features, but they are both striking in appearance, and their expressions currently mimic one another’s. “Graham, you're being an ass,” I calmly inform him. He grabs a piece of toast off his plate and whips it at me. I duck and it lands in the sink. To say I’m surprised would be an understatement. Toast throwing now? This is what our friendship has resorted to? “I will not live with someone who throws toast at me in anger,” I announce, setting my untouched cup of coffee on the counter. Blake snorts, covering his mouth with the back of his hand as he turns his attention to the world beyond the sliding glass patio doors. Graham blinks at me, like he doesn’t understand what I just said or maybe he doesn’t understand what he just did. Either way, I grab my mug and stride out of the room and down the hall to my bedroom. I’ll drink my coffee in peace, away from the toast throwing. Only peace is not to be mine. The door immediately opens after I close it, and there is Graham, staring at me, his head cocked, his expression unnamable. “This coffee is hot,” I warn, holding the white mug out. “You wanna be a toast thrower then I can be a coffee thrower. Just saying.” “Put the coffee down.” “No.” He takes a step toward me. “Come on. Please.” “You threw toast at me,” I point out, in case he forgot. “I don’t know why I did that,” he mumbles, looking down. When he lifts his eyes to me, they are pleading. “Please?” With a sigh, I comply. I am putty in his hands—or I could be. I keep the mug within reach on the dresser, should I need it as backup. As soon as I let the cup go, I’m pulled against his hard chest, his strong arms wrapping around me, his chin on the crown of my head. His scent cocoons me; a mixture of soap and Graham, and I inwardly sigh. He should throw toast more often if this is the end result. “I’m sorry—for last night, for the toast.

You are on your way to building a significant life when your service to others stops focusing on the now and the immediate future and instead focuses on generations to come and how your actions today will impact them long after you are gone.

Taking action provides immediate feedback and an opportunity to review your progress to see if you are on the right track.

The mind is doubt. Doubt leaves you tired and exhausted. That is why so many people in the world look so sad and serious. Existence is not serious. Look at the trees, the birds, the flowers, the animals, the rivers and the stars. The whole existence is joy and celebration, except for man because only man has the freedom to choose between living in the mind or living in the heart. And man has chosen to live in the mind, because the mind helps in the world to have money, power, position and possessions. But it destroys everything that is really worth having in life. We have to choose the heart. Once we have chosen the heart, trust, silence, truth, friendship, trust, compassion, creativity and freedom starts flowering. And just as you bring light into a dark room and the darkness disappears, the same happens with the heart. Suddenly your life is full of life, light, joy and truth. And then all doubts disappear. The heart never doubts, the heart simply knows. God is self-evident for the heart. The heart has its own approach towards reality. The heart has a direct, immediate connection with reality, with God. Be in the heart, live through the heart. Nourish the dimension of the heart.

She was used to my strange friendship with Rhys. Once, she tried to call it a bromance, which I shut down immediately. Abso-fucking-lutely not. I was not a bromance kind of guy, and neither was Rhys, who appeared unfazed by my last comment.

My passion for cooking meals for loved ones originated when I was growing up. Because our family didn't have much materially, my siblings and I didn't get excited about gifts and Christmas and birthdays--but we were exuberant in anticipation of the food! I remember my mother preparing and cooking food for days before Christmas. You could smell the aromas wafting throughout the house, and if you were lucky, she would allow you to lick the spoon and taste a little bit beforehand. As a result, my wife and I now delight in showing the same love my mother put into the preparation of special meals into the celebrations we enjoy. From all those years of watching my mother prepare food for the family, and from my own limited experience in the kitchen, I've realized an important lesson: quality takes time. While most people tend to agree with me, no one particularly enjoys waiting patiently for the turkey to come out of the oven or for the pie crust to be made from scratch. We want the quality, but we don't want to wait for it. As I look around, it doesn't take much to see that this current generation is accustomed to fast foods, instant information, and new friendships at the click of a button. Because of such immediate results, we've ignored the diminishing quality of those things we recieve instantly and our subsequent lack of appreciation for them. Our desire for instant gratification has ushered us to the point that we sacrifice excellent quality because of the difficulty and time it takes to produce it.

Here’s the “refrigerator list” of lessons for successful married life: 1. Marry someone a lot like you. Similarity in core values and background is the key to a happy marriage. And forget about changing someone after marriage. 2. Friendship is as important as romantic love. Heart-thumping passion has to undergo a metamorphosis in lifelong relationships. Marry someone for whom you feel deep friendship as well as love. 3. Don’t keep score. Don’t take the attitude that marriage must always be a fifty-fifty proposition; you can’t get out exactly what you put in. The key to success is having both partners try to give more than they get out of the relationship. 4. Talk to each other. Marriage to the strong, silent type can be deadly to a relationship. Long-term married partners are talkers (at least to one another, and about things that count). 5. Don’t just commit to your partner—commit to marriage itself. Make a commitment to the idea of marriage and take it seriously. There are enormous benefits to seeing the marriage as bigger than the immediate needs of each partner.

Why? I want to connect with other people. Why? I need friendship to feel whole. Why do I feel that friendship as an immediate need rather than a long-term comfort? My ego uses friendship to feel secure in my choices. And then I see the work I need to do on my ego.

If I didn't know how to fix it, I didn't want to be with it. It had never occurred to me to go deeper into pain instead of immediately trying to pull someone out. To sit in the darkness, in the vast landscape that is the abyss of pain and fear and suffering that illness, or tragedy, brings.

are all exceptional cases. We all want to appeal against something! Each of us insists on being innocent at all cost, even if he has to accuse the whole human race and heaven itself. You won’t delight a man by complimenting him on the efforts by which he has become intelligent or generous. On the other hand, he will beam if you admire his natural generosity. Inversely, if you tell a criminal that his crime is not due to his nature or his character but to unfortunate circumstances, he will be extravagantly grateful to you. During the counsel’s speech, this is the moment he will choose to weep. Yet there is no credit in being honest or intelligent by birth. Just as one is surely no more responsible for being a criminal by nature than for being a criminal by circumstance. But those rascals want grace, that is irresponsibility, and they shamelessly allege the justifications of nature or the excuses of circumstances, even if they are contradictory. The essential thing is that they should be innocent, that their virtues, by grace of birth, should not be questioned and that their misdeeds, born of a momentary misfortune, should never be more than provisional. As I told you, it’s a matter of dodging judgment. Since it is hard to dodge it, tricky to get one’s nature simultaneously admired and excused, they all strive to be rich. Why? Did you ever ask yourself? For power, of course. But especially because wealth shields from immediate judgment, takes you out of the subway crowd to enclose you in a chromium-plated automobile, isolates you in huge protected lawns, Pullmans, first-class cabins. Wealth, cher ami, is not quite acquittal, but reprieve, and that’s always worth taking. Above all, don’t believe your friends when they ask you to be sincere with them. They merely hope you will encourage them in the good opinion they have of themselves by providing them with the additional assurance they will find in your promise of sincerity. How could sincerity be a condition of friendship? A liking for truth at any cost is a passion that spares nothing and that nothing resists. It’s a vice, at times a comfort, or a selfishness. Therefore, if you are in that situation, don’t hesitate: promise to tell the truth and then lie as best you can. You will satisfy their hidden desire and doubly prove your affection.

with merry shouts and laughter.” For the history of literature, the important occurrence on Monument Mountain was the immediate and intense connection established that day between Melville and Hawthorne. The older man (Hawthorne was forty-six) had reviewed Typee four years earlier, and his interest in Melville was now renewed by their meeting, which a local journalist reconstructed some thirty years later: “One day it chanced that when they were out on a pic-nic excursion, the two were compelled by a thunder-shower to take shelter in a narrow recess of the rocks of Monument Mountain. Two hours of enforced intercourse settled the matter. They learned so much of each other’s character, and found that they held so much of thought, feeling and opinion in common, that the most intimate friendship for the future was inevitable.” Within a few days, Hawthorne got hold of every book Melville had written and, as Sophia wrote to Duyckinck, read rapidly through them while lying “on the new hay in the barn.

Immediately after Gandalf explains to Frodo that Sauron the Great, the Dark Lord, has arisen again and returned to Mordor to pursue his wicked designs, Frodo shrinks back. “I wish it need not have happened in my time,” he says. “So do I,” says Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.

Sometimes one meets someone and senses immediately that that person will be a close friend, almost as though one had known her before though clearly it is impossible. In a previous lifetime, perhaps. It would be very convenient, would it not, to have the sort of religion that believed in such a thing?

In Xenophon's summary of the allegory [Prodicus' "Choice of Heracles'' ] the young Heracles has sat down at a crossroads, not knowing which path to follow through life. As he sits deliberating, two women appear to him. Their physical appearance is a study in contrasts, and they are clearly villainness and heroine. Evil (Kakia) is overfed, plump, rouged, and all powdered up. She wears revealing clothes and is vain, viewing herself in a mirror and turning around to see if she is being admired. Virtue (Arete), on the other hand, wears simple white; her only adornments are purity, modesty, and temperance. These apparitions proceed to give speeches in praise of the life that they can give Heracles. Evil speaks first-an ominous choice, since in such debates, the first speaker typically loses. She offers Heracles a life of free, effortless pleasure. There will be no delights that he will not taste, no difficulties that he will not avoid. He need never worry about wars and affairs. All he need trouble himself about will be what food or drink to take; what to look at, hear, smell or touch for his pleasure; what partner he might enjoy, how he might sleep softest, and how he can obtain all these with the least toil (aponOtata). If ever there are shortages, he will not suffer ponos or hardship either in body or soul. Rather "you will enjoy those things that others work to produce, and you will not hold back from profiting everywhere." Evil tells Heracles her name, but adds confidentially that to her friends she is known as Happiness (Eudaimonia). Very different is the tone and substance of Virtue's argument. For while Evil would have Heracles live for himself alone and treat others as means to his self-gratification, Virtue begins by saying that she knows Heracles' parents and nature: Heracles must live up to his Olympian heritage. Therefore she will not deceive him with "hymns to pleasure." Evil's enticements are in fact contrary to the divine ordering, "for the gods have given men nothing good without ponos and diligence." There follows a series of emphatic verbal nouns to hammer home this truth: if you want divine favor, you must worship the gods; if you want to be admired, you must do good works for your friends; if you want to be honored, you must benefit your city and Greece; if you want the earth to bear crops, you must cultivate the land. Flocks require tending, war demands practice. And if you want strength (Heracles' trademark), you must accustom your body to serve your will, and you must train "with ponoi and sweat:' At this point, Evil bursts in to deplore such a harsh lifestyle. She is immediately silenced, however, as Virtue argues that duality is essential to a sense of fulfillment and even to pleasure itself. For paradoxically, ponos (pain, struggle) makes pleasure pleasurable. Evil's vision of happiness is one of continual and languid orgy-food without hunger, drink without thirst, sex without desire, sleep without weariness. But as experience shows, continual partying soon loses its zest, even if one goes so far as to cool expensive drinks "with snow" in summertime. By contrast, Virtue's own followers have no real trouble in satisfying their desires. They do so not by committing violence against others or living off others' labor, but by simply "holding off until they actually do desire" food or drink. Hunger is the best sauce, and it is free. Furthermore, Virtue appeals to Heracles' native idealism. What hedonists have ever accomplished any "fine work" (ergon kalon)? None, for no beautiful or divine deed is ever done "without me [Virtue] ." Therefore, wherever there are energetic, effective people, Virtue is present: she is a helper to craftsmen, a guard of the household, a partner in peacetime ponoi, an ally for the works (erga) of war, the best support of friendship. To choose Evil would be shameful and not even extremely pleasurable, while with Virtue one will lead the most varied and honorable life.