Imagery In Night Quotes

The autumn twilight turned into deep and early night as they walked. Tristran could smell the distant winter on the air--a mixture of night-mist and crisp darkness and the tang of fallen leaves.

I’m not putting my faith or life in anyone’s hands. All that ever got me was screwed, and my ass is currently sore from it. (Wren) Nice imagery there, tiger. Graphic. Ever think of writing children’s books? (Fury)

The night crackled ... Everything had turned to static electricity in the heat. I combed my hair to watch the sparks fly from the ends.

Night came walking through Egypt swishing her black dress.

I’ll abide by my word, but you will never win me back! Believe me, in two weeks I will slice open your throat, drink from your blood, and then pierce your heart and laugh while your body explodes into dust. (Zephyra) Beautiful imagery. You should write for Hallmark. (Stryker)

It was her first book, an indigo cover with a silver moonflower, an art nouveau flower, I traced my finger along the silver line like smoke, whiplash curves. ... I touched the pages her hands touched, I pressed them to my lips, the soft thick old paper, yellow now, fragile as skin. I stuck my nose between the bindings and smelled all the readings she had given, the smell of unfiltered cigarettes and the espresso machine, beaches and incense and whispered words in the night. I could hear her voice rising from the pages. The cover curled outward like sails.

and on that thin-mooned night, I could see little more than her silhouette except for when she smoked, the burning cherry of the cigarette washing her face in pale red light.

As dawn leaks into the sky it edits out the stars like excess punctuation marks, deleting asterisks and periods, commas, and semi-colons, leaving only unhinged thoughts rotating and pivoting, and unsecured words.

The media landscape of the present day is a map in search of a territory. A huge volume of sensational and often toxic imagery inundates our minds, much of it fictional in content. How do we make sense of this ceaseless flow of advertising and publicity, news and entertainment, where presidential campaigns and moon voyages are presented in terms indistinguishable from the launch of a new candy bar or deodorant? What actually happens on the level of our unconscious minds when, within minutes on the same TV screen, a prime minister is assassinated, an actress makes love, an injured child is carried from a car crash? Faced with these charged events, prepackaged emotions already in place, we can only stitch together a set of emergency scenarios, just as our sleeping minds extemporize a narrative from the unrelated memories that veer through the cortical night. In the waking dream that now constitutes everyday reality, images of a blood-spattered widow, the chromium trim of a limousine windshield, the stylised glamour of a motorcade, fuse together to provide a secondary narrative with very different meanings.

Watching the day slowly bloom into night. That’s how it always seemed to me: not the fading of a withered flower, but the opening of some dark, rich blossom, with unexpected hues and heavy scents.

She had a rosebud on her ass, and wasn't happy about it. Standing naked in the bathroom, Eve adjusted the trifold mirror until she could get a good look. "I think I could bust her for this," she muttered. "Decorating a cop's posterior without a license?" Roarke suggested as he strolled in. "Felonious reproduction of floral imagery?'' "You're getting a big charge out of this, aren't you?" Miffed, Eve snagged a robe off the hook. "Darling Eve, I thought I made it perfectly clear last night I was on your side of the issue. Didn't I do my best to chew it off?

Let's stay up all night,' Kat whispers. 'Let's wait for the moon to kiss the morning star.

By the time she had finished unburdening herself, someone had turned off the moon

I walked along the shore in the morning light, the winds have slept in the arms of dawn after crying all night.

Last night, I realized that it is possible for love to die in an instant. It felt sickening to lie with you in the same bed and have your arms wrapped tightly around me. It no longer felt right.

It was winter, and a night of bitter cold. The snow lay thick upon the ground, and upon the branches of the trees: the frost kept snapping the little twigs on either side of them, as they passed: and when they came to the Mountain-Torrent she was hanging motionless in air, for the Ice-King had kissed her.

Summer nights, washing my neck and back in the yard. The rope of cold water you pumped into the metal pail, scattering into brilliant jewels as you splashed it over my sweat-gummed skin. Remember how you laughed, watching me shudder and oooh.

She wanted to reach up to the night and dig her fingers into it, beg it to stay just a little bit longer.

The weather was clear and still, and the countless stars opened above them, seeming like brilliant cold fruits that Maerad could simply pick out of the sky.

This usually occurs at the moment when my head hits the pillow at night; my eyes close and … I see imagery. I do not mean pictures; more usually they are patterns or textures, such as repeated shapes, or shadows of shapes, or an item from an image, such as grass from a landscape or wood grain, wavelets or raindrops … transformed in the most extraordinary ways at a great speed. Shapes are replicated, multiplied, reversed in negative, etc. Color is added, tinted, subtracted. Textures are the most fascinating; grass becomes fur becomes hair follicles becomes waving, dancing lines of light, and a hundred other variations and all the subtle gradients between them that my words are too coarse to describe.

One evening he was in his room, his brow pressing hard against the pane, looking, without seeing them, at the chestnut trees in the park, which had lost much of their russet-coloured foliage. A heavy mist obscured the distance, and the night was falling grey rather than black, stepping cautiously with its velvet feet upon the tops of the trees. A great swan plunged and replunged amorously its neck and shoulders into the smoking water of the river, and its whiteness made it show in the darkness like a great star of snow. It was the single living being that somewhat enlivened the lonely landscape.

Night simply drapes itself over the day As if someone had lowered a curtain. The sky glitters and moves, Filled with shooting stars and fireflies.

Now, sucking all the night into his open mouth and blowing it out pale, with all the blackness left heavily inside himself...

...wan starlight...

Then I went to the windows and pulled them open. The rain had stopped and the night was very still, black except for the glow behind the western hills that marked the Burning Lands. A dog barked far off, once and no more.

James was sixteen, Cam seventeen, perhaps. She had looked round for someone who was not there, for Mrs. Ramsay, presumably. But there was only kind Mrs. Beckwith turning over her sketches under the lamp. Then, being tired, her mind still rising and falling with the sea, the taste and smell that places have after long absence possessing her, the candles wavering in her eyes, she had lost herself and gone under. It was a wonderful night, starlit; the waves sounded as they went upstairs; the moon surprised them, enormous, pale, as they passed the staircase window. She had slept at once.

I paid the taxi driver, got out with my suitcase, surveyed my surroundings, and just as I was turning to ask the driver something or get back into the taxi and return forthwith to Chillán and then to Santiago, it sped off without warning, as if the somewhat ominous solitude of the place had unleashed atavistic fears in the driver's mind. For a moment I too was afraid. I must have been a sorry sight standing there helplessly with my suitcase from the seminary, holding a copy of Farewell's Anthology in one hand. Some birds flew out from behind a clump of trees. They seemed to be screaming the name of that forsaken village, Querquén, but they also seemed to be enquiring who: quién, quién, quién. I said a hasty prayer and headed for a wooden bench, there to recover a composure more in keeping with what I was, or what at the time I considered myself to be. Our Lady, do not abandon your servant, I murmured, while the black birds, about twenty-five centimetres in length, cried quién, quién, quién. Our Lady of Lourdes, do not abandon your poor priest, I murmured, while other birds, about ten centimetres long, brown in colour, or brownish, rather, with white breasts, called out, but not as loudly, quién, quién, quién, Our Lady of Suffering, Our Lady of Insight, Our Lady of Poetry, do not leave your devoted subject at the mercy of the elements, I murmured, while several tiny birds, magenta, black, fuchsia, yellow and blue in colour, wailed quién, quién, quién, at which point a cold wind sprang up suddenly, chilling me to the bone.

Biju stepped out of the airport into the Calcutta night, warm, mammalian. His feet sank into dust winnowed to softness at his feet, ad he felt an unbearable feeling, sad and tender, old and sweet like the memory of falling asleep, a baby on his mother's lap. Thousands of people were out though it was almost eleven. He saw a pair of elegant bearded goats in a rickshaw, riding to slaughter. A conference of old men with elegant goat faces, smoking bidis. A mosque and minarets lit magic green in the night with a group of women rushing by in burkas, bangles clinking under the black and a big psychedelic mess of colour from a sweet shop. Rotis flew through the air as in a juggling act, polka-dotting the sky high over a restaurant that bore the slogan "Good food makes good mood". Biju stood there in that dusty tepid soft sari night. Sweet drabness of home - he felt everything shifting and clicking into place around him, felt himself slowly shrink back to size, the enormous anxiety of being a foreigner ebbing - that unbearable arrogance and shame of the immigrant. Nobody paid attention to him here, and if they said anything at all, their words were easy, unconcerned. He looked about and for the first time in God knows how long, his vision unblurred and he found that he could see clearly.

It was Christmas night in the Castle of the Forest Sauvage, and all around length. It hung on the boughs of the forest trees in rounded lumps, even better than apple-blossom, and occasionally slid off the roofs of the village when it saw the chance of falling on some amusing character and giving pleasure to all. The boys made snowballs with it, but never put stones in them to hurt each other, and the dogs, when they were taken out to scombre, bit it and rolled in it, and looked surprised but delighted when they vanished into the bigger drifts. There was skating on the moat, which roared with the gliding bones which they used for skates, while hot chestnuts and spiced mead were served on the bank to all and sundry. The owls hooted. The cooks put out plenty of crumbs for the small birds. The villagers brought out their red mufflers. Sir Ector’s face shone redder even than these. And reddest of all shone the cottage fires down the main street of an evening,

During dreaming, we’re tuned inward, we experience vivid visual imagery, our conventional logic system is turned down, and social norms are loosened, all of which can lead to making more creative associations than we make when we’re awake and our brain is censoring the illogical,” she says.

Jaime knew the look in his sister's eyes. He had seen it before, most recently on the night of Tommen's wedding, when she burned the Tower of the Hand. The green light of the wildfire had bathed the face of the watchers, so they looked like nothing so much as rotting corpses, a pack of gleeful ghouls, but some of the corpses were prettier than others. Even in the baleful glow, Cersei had been beautiful to look upon. She'd stood with one hand on her breast, her lips parted, her green eyes shining. She is crying, Jaime had realized, but whether it was from grief or ecstasy he could not have said.

The Scottish vernacular is rich in colourful euphemisms for inebriation: ‘stocious’, ‘stotting’, ‘guttered’, ‘steaming’, ‘steamboats’, ‘wellied’ and ‘hoolit’ are just a few. Another is ‘mortal’, as in ‘I was fair mortal last night’ (meaning ‘I was very drunk indeed’). So ‘Mortal Causes’ evoked, in my mind, the demon drink, just as surely as it did any darker and more violent imagery.

But soon the poltergeist ran out of ideas in connection with Aunt Maud and became, as it were, more eclectic. All the banal motions that objects are limited to in such cases, were gone through in this one. Saucepans crashed in the kitchen; a snowball was found (perhaps, prematurely) in the icebox; once or twice Sybil saw a plate sail by like a discus and land safely on the sofa; lamps kept lighting up in various parts of the house; chairs waddled away to assemble in the impassable pantry; mysterious bits of string were found on the floor; invisible revelers staggered down the staircase in the middle of the night; and one winter morning Shade, upon rising and taking a look at the weather, saw that the little table from his study upon which he kept Bible-like Webster open at M was standing in a state of shock outdoors, on the snow (subliminally this may have participated in the making of lines 5-12). I imagine, that during the period the Shades, or at least John Shade, experienced a sensation of odd instability as if parts of the everyday, smoothly running world had got unscrewed, and you became aware that one of your tires was rolling beside you, or that your steering wheel had come off.

The unnamed narrator of Rebecca begins her story with a dream, with a first sentence that has become famous: Last night I dreamed I went to Manderley again. Almost all the brief first chapter is devoted to that dream, describing her progress up the long winding drive, by moonlight, to Manderley itself. The imagery, of entwined trees and encroaching undergrowth that have “mated,” is sexual; the style is slightly scented and overwritten, that of a schoolgirl, trying to speak poetically, and struggling to impress. Moving forward, with a sense of anticipation and revulsion, the dream narrator first sees Manderley as intact; then, coming closer, she realizes her mistake: she is looking at a ruin, at the shell of a once-great house. With this realization—one of key importance to the novel—the dreamer wakes. She confirms that Manderley has indeed been destroyed, and that the dream was a true one. (“Dreaming true” was a term invented by du Maurier’s grandfather, George du Maurier, author of Trilby; it was a concept that fascinated her all her life. Daphne was aware of Freud and Jung: George was not.)

Other early symptoms that begin to show up at the same time or shortly after those we just talked about can include: •   Hypervigilance (being “on guard” at all times) •   Intrusive imagery or flashbacks •   Extreme sensitivity to light and sound •   Hyperactivity •   Exaggerated emotional and startle responses •   Nightmares and night terrors •   Abrupt mood swings (rage reactions or temper tantrums, frequent anger, or crying) •   Shame and lack of self-worth •   Reduced ability to deal with stress (easily and frequently stressed out) •   Difficulty sleeping Several of these symptoms can also show up later, even years later. Remember, this list is not for diagnostic purposes.

I was disappointed when he resumed the thread of his narrative. Whenever he spoke of something whose beauty had until then remained hidden from me, of pine-forests or of hailstorms, of Notre-Dame Cathedral, of Athalie or of Phèdre, by some piece of imagery he would make their beauty explode into my consciousness. And so, realising that the universe contained innumerable elements which my feeble senses would be powerless to discern did he not bring them within my reach, I longed to have some opinion, some metaphor of his, upon everything in the world, and especially upon such things as I might some day have an opportunity of seeing for myself But, alas, upon almost everything in the world his opinion was unknown to me. I had no doubt that it would differ entirely from my own, since his came down from an unknown sphere towards which I was striving to raise myself; convinced that my thoughts would have seemed pure foolishness to that perfected spirit, I had so completely obliterated them all that, if I happened to find in one of his books something which had already occurred to my own mind, my heart would swell as though some deity had, in his infinite bounty, restored it to me, had pronounced it to be beautiful and right. It happened now and then that a page of [my favourite writer] would express precisely those ideas which I often used to write to my grandmother and my mother at night, when I was unable to sleep, so much so that this page of his had the appearance of a collection of epigraphs for me to set at the head of my letters. And so too, in later years, when I began to write a book of my own, and the quality of some of my sentences seemed so inadequate that I could not make up my mind to go on with the undertaking, I would find the equivalent in [my favourite writer].

As for imagery, actions, moods, and themes, I find myself unable to separate them usefully. In a profoundly conceived, craftily written novel such as The Lord of the Rings, all these elements work together indissolubly, simultaneously. When I tried to analyse them out I just unraveled the tapestry and was left with a lot of threads, but no picture. So I settled for bunching them all together. I noted every repetition of any image, action, mood, or theme without trying to identify it as anything other than a repetition. I was working from my impression that a dark event in the story was likely to be followed by a brighter one (or vice versa); that when the characters had exerted terrible effort, they then got to have a rest; that each action brought a reaction, never predictable in nature, because Tolkien’s imagination is inexhaustible, but more or less predictable in kind, like day following night, and winter after fall. This “trochaic” alternation of stress and relief is of course a basic device of narrative, from folktales to War and Peace; but Tolkien’s reliance on it is striking. It is one of the things that make his narrative technique unusual for the mid–twentieth century. Unrelieved psychological or emotional stress or tension, and a narrative pace racing without a break from start to climax, characterise much of the fiction of the time. To readers with such expectations, Tolkien’s plodding stress/relief pattern seemed and seems simplistic, primitive. To others it may seem a remarkably simple, subtle technique of keeping the reader going on a long and ceaselessly rewarding journey.

The hatch, removed from the top of the works, now afforded a wide hearth in front of them. Standing on this were the Tartarean shapes of the pagan harpooneers, always the whale-ship’s stokers. With huge pronged poles they pitched hissing masses of blubber into the scalding pots, or stirred up the fires beneath, till the snaky flames darted, curling, out of the doors to catch them by the feet. The smoke rolled away in sullen heaps. To every pitch of the ship there was a pitch of the boiling oil, which seemed all eagerness to leap into their faces. Opposite the mouth of the works, on the further side of the wide wooden hearth, was the windlass. This served for a sea-sofa. Here lounged the watch, when not otherwise employed, looking into the red heat of the fire, till their eyes felt scorched in their heads. Their tawny features, now all begrimed with smoke and sweat, their matted beards, and the contrasting barbaric brilliancy of their teeth, all these were strangely revealed in the capricious emblazonings of the works. As they narrated to each other their unholy adventures, their tales of terror told in words of mirth; as their uncivilized laughter forked upwards out of them, like the flames from the furnace; as to and fro, in their front, the harpooneers wildly gesticulated with their huge pronged forks and dippers; as the wind howled on, and the sea leaped, and the ship groaned and dived, and yet steadfastly shot her red hell further and further into the blackness of the sea and the night, and scornfully champed the white bone in her mouth, and viciously spat round her on all sides; then the rushing Pequod, freighted with savages, and laden with fire, and burning a corpse, and plunging into that blackness of darkness, seemed the material counterpart of her monomaniac commander’s soul.

The Gates of Eden,” as he called it that night, took us furthest out into the realm of the imagination, to a point beyond logic and reason. Like “It’s Alright, Ma,” the song mentions a book title in its first line, but the song is more reminiscent of the poems of William Blake (and, perhaps, of Blake’s disciple Ginsberg) than it is of Tolstoy’s War and Peace, vaunting the truth that lies in surreal imagery. After an almost impenetrable first verse, the song approaches themes that were becoming familiar to Dylan’s listeners. In Genesis, Eden is the paradise where Adam and Eve had direct communication with God. According to “Gates of Eden,” it is where truth resides, without bewitching illusions. And the song is basically a list, verse after verse, of the corrosive illusions that Dylan would sing about constantly from the mid-1960s on: illusions about obedience to authority; about false religions and idols (the “utopian hermit monks” riding on the golden calf); about possessions and desire; about sexual repression and conformity (embodied by “the gray flannel dwarf”); about high-toned intellectualism. None of these count for much or even exist inside the gates of Eden. The kicker comes in the final verse, where the singer talks of his lover telling him of her dreams without any attempt at interpretation—and that at times, the singer thinks that the only truth is that there is no truth outside the gates of Eden. It’s a familiar conundrum: If there is no truth, isn’t saying as much really an illusion, too, unless we are all in Eden? (“All Cretans are liars,” says the Cretan.) What makes that one truth so special? But the point, as the lover knows, is that outside of paradise, interpretation is futile. Don’t try to figure out what the song, or what any work of art, “really” means; the meaning is in the imagery itself; attempting to define it is to succumb to the illusion that truth can be reached through human logic. So Dylan’s song told us, as he took the measure in his lyrics of what had begun as the “New Vision,” two and a half miles up Broadway from Lincoln Center at Columbia, in the mid-1940s. Apart from Dylan, Allen Ginsberg and Gregory Corso may have been the only people in Philharmonic Hall who got it. I

Love is warmth. It’s the inside jokes. It’s the reassuring touch. It’s the late night talks. It’s the finding of common interests. It’s the sharing of ice cream. It’s the crying shoulder. It’s the acceptance of what’s ugly. It’s the first time you see her without make up. It’s the first time you see him pick his nose.

Dante, as you might know, had originally titled his book The Comedy of Dante Alighieri, A Florentine by birth but not in character. The title Divine Comedy only came later, when the book became regarded as a masterpiece. It’s a work that can be approached in a thousand different ways, and over the centuries it has been,” he said, his voice gaining strength once he was on firm and familiar ground. “But what we’re going to focus on today is the use of natural imagery in the poem. And this Florentine edition which was recently donated to the Newberry collection—and which I think most of you have now seen in the central display case—is a particularly good way to do that.” He touched a button on the lectern’s electronic panel and the first image—an etching of a deep forest, with a lone figure, head bent, entering a narrow path—appeared on the screen. “ ‘In the middle of the journey of our life,’ ” he recited from memory, “ ‘I came to myself in a dark wood where the straight way was lost.’ ” Looking up, he said, “With the possible exception of ‘Jack and Jill went up the hill,’ there is probably no line of poetry more famous and easily identifiable than that. And you will notice that right here, at the very start of the epic that is to follow, we have a glimpse of the natural world that is both realistic—Dante spends a terrible night in that wood—and metaphorical.” Turning to the etching, he elaborated on several of its most salient features, including the animals that animated its border—a leopard with a spotted coat, a lion, and a skulking wolf with distended jaws. “Confronted by these creatures, Dante pretty much turns tail and runs, until he bumps into a figure—who turns out of course to be the Roman poet Virgil—who offers to guide him ‘through an eternal place where thou shalt hear the hopeless shrieks, shalt see the ancient spirits in pain so that each calls for a second death.’ ” A new image flashed on the screen, of a wide river—Acheron with mobs of the dead huddled on its shores, and a shrouded Charon in the foreground, pointing with one bony finger at a long boat. It was a particularly well-done image and David noted several heads nodding with interest and a low hum of comments. He had thought there might be. This edition of the Divine Comedy was one of the most powerful he had ever seen, and he was making it his mission to find out who the illustrator had been. The title pages of the book had sustained such significant water and smoke damage that no names could be discerned. The book had also had to be intensively treated for mold, and many of the plates bore ineradicable green and blue spots the circumference of a pencil eraser.

It did not fear any god the people constructed from marble and stone. It thrived on demoralizing the frightened prayers of the weak that clung to sanctuary walls. Its intoxication found in the terror, the superstition, and worship that fed its merciless existence. The night sky provided the nocturnal shelter where it walked freely. The festivals of the changing seasons, reminding the mere mortals their time upon its fields were short. Brief in comparison to the thousands of years that it casually passed. It ruled the Earth, long before the human animals learned to conquer shelter and formulate abstract thoughts. In the cave paintings of the most primitive, they feared to paint its imagery on stone.

Friday night, under the dim atrium lights, we sit on wrought iron chairs, drinking beer in the cool antiseptic air. Near the fake flagstones snaking through the fake trees, ferns, and the bubbling, chlorine-infused, somnolent brook. Anytown USA. A fake park superimposed on the Washington swamp. Outside, oversized windows overlook the city, streaked with: rain, humidity, and tears.

Cities teemed with synesthesia. So many sounds and smells, a din of imagery, until your senses just gave up.

I'm not asking you to describe the rain falling the night the archangel arrived; I'm demanding that you get me wet. Make up your mind, Mr. Writer, and for once in your life be the flowers that smells rather than the chronicler of the aroma. There's not much pleasure in writing what you live. The challenge is to live what you write.

At the very beginning of the poetic argument, we entered the world of Job’s inner torment through the great death wish poem that takes up all of Chapter 3. These first thirty seven lines of God’s response to Job constitute a brilliantly pointed reversal, in structure, image, and theme, of that initial poem of Job’s. Perhaps the best way to sense the special weight of disputation over theodicy is to observe that it is cast in the form of a clash between two modes of poetry, one kind spoken by man and, however memorable, appropriate to the limitations of his creaturely condition, the other kind of verse a poet of genius could persuasively imagine God speaking…. Perhaps the finest illustration of this nice match of meaning and imagery between the two poems is the beautiful counterbalance between the most haunting of Job’s lines wishing for darkness and the most exquisite of God’s lines affirming light. Job, one recalls, tried to conjure up an eternal starless night: “Let its twilight stars go dark, / let it hope for light in vain, / and let it not see the eyelids of the dawn” (3:9). God, near the beginning of His first discourse, evokes the moment when creation was completed in an image that has become justly famous in its own right but that is also, it should be observed, a counterimage to 3:9: “When the morning stars sang together, / and all the sons of God shouted for joy” (verse 7). That is, instead of a night with no twilight stars, with no glimmer of dawn, the morning stars of creation exult. The emphasis in this line on song and shouts of joy also takes us back to the poem of Chapter 3, which began with a triumphant cry on the night of conception—a cry Job wanted to wish away—and proceeded to a prayer that no joyous exclamation come into that night (3:7).

The chill of the night air had seeped into their bones. They hardly spoke a word. In the sky, the moon, without anger, laughter, or tears, with a quiet countenance over the rooftops and telephone poles, slipped past the boughs of the keyaki trees and followed the two of them as they walked.

Locke’s “Discoveries in the Moon” suggested that both scientists and hoaxers drew from the same tool kit to persuade their audiences and forge conviction. Truth and belief were, at least in part, questions of style. They were effects achieved by a controlled unfolding of information, the language of facts and observation, vivid imagery, a wide distribution network, favorable publicity, word of mouth, good timing, and good luck.

Dreams are an invaluable resource for messages and insight. Equally valuable is the conscious state you enter before you fall asleep. This transitional state can evoke pre-dream imagery that can be remembered later on. Why might one do that, you might be wondering? Well, this state gives us a glimpse into our unconscious minds. The part of ourselves that is usually hidden, even to us, comes out in our restful states. We notice more when we’re still. I suspect this may even be why people tend to notice paranormal happenings at night, versus during the day. When we’re in a relaxed state, unstimulated by our usual beeps and buzzes, we notice more. In the late hours of the evening, we’re a lot more receptive to subtleties that go unnoticed throughout our day. This state of pre-sleep is a resource into our inner worlds.

I then tell myself that the result is pitiful but the struggle worth it because I looked at color and I looked at the night and the river like I never had before and saw what I take so for granted with new eyes. Is there any activity that so rewards failure? These are toads that become flowers.

I listened as the insects began to hum from the oasis, loud even from the distance we were at. The stars began to wink and blink above us as the last vestiges of sunlight slipped behind the horizon. A desert wolf sent up a howl, its pack answering it with feral glee at the moon’s appearance. It was magical, the coming together of day and night, a complicated dance of light and dark. Small and large, everything seemed to be awake at twilight, praising Nicar for another day—whether rising to enjoy the night, or bedding down to rest.

She decided not to mention that she’d spent most of the night dreaming about sparkly pineapples dancing around in hot pink tutus while wearing giant sunglasses and smiling at her. She could live with the outlandish imagery if it kept Silveny strong and healthy.

Jonduri at night was a red how of lanterns, a fume of spoiled drinks,a raucous, too-loud conversation over spicy food

The dark night brings about a necessary detachment so that God’s people may freely love all things in and through the love of God rather than in and of themselves. Religious activities, rituals, and practices especially are cleansed so that they are now, in the oft-quoted imagery of Thomas Merton, fingers pointing to the moon and no longer mistaken for the moon itself. The fruit of the night is about the transformation of relationships into expressions of love of God and neighbor, and love of self for the sake of God.

We can help you, Wren,” Vane said calmly. “But you have to trust us.” Wren sneered at the wolf. “I’m not putting my faith or life in anyone’s hands. All that ever got me was screwed, and my ass is currently sore from it.” Fury curled his lip in repugnance. “Nice imagery there, tiger. Graphic. Ever think of writing children’s books?

Before he had left the office the night before, Charlie had ordered the satellite to image those elite armor divisions. Now, looking at the results of the imagery collection, he did not like what he saw.

Let everybody everywhere see Your Light. Shine it like the bat signal high in the night. It’s once upon a midnight dreary. Poe was right. There’s a raven sitting in, and it’s not taking flight. Send it back to the shore, and make it stay outside. There’s a perfect storm thrashing them on the inside where their blindness, and emptiness both collide. I’m all buckled up, Lord. Tested and tried.

Take me through the night. Take me through the tunnel. Fly me like a kite in the center of the funnel. Take my hand and lift me up into the sky. Set my feet on waves and my faith will keep me dry.

He made himself comfortable on his back and I climbed him, straddled his face . . . and leaned toward the headboard so I could keep my balance and stay in control, so I wouldn't fall on his nose.

When I talk about medicine and mental health to large audiences, I often start with the following imagery and facts: think of a woman you know who is radiantly healthy. I bet your intuition tells you she sleeps and eats well, finds purpose in her life, is active and fit, and finds time to relax and enjoy the company of others. I doubt you envision her waking up to prescription bottles, buoying her way through the day with caffeine and sugar, feeling anxious and isolated, and drinking herself to sleep at night. All of us have an intuitive sense of what health is, but many of us have lost the roadmap to optimal health, especially the kind of health that springs forth when we simply clear a path for it. The fact that one in four American women in the prime of their life is dispensed medication for a mental health condition represents a national crisis.1