I Herald His Beginning Quotes

But everything changes when you tell about life; it's a change no one notices: the proof is that people talk about true stories. As if there could possibly be true stories; things happen one way and we tell about them in the opposite sense. You seem to start at the beginning: "It was a fine autumn eveningin 1922." And in reality you have started at the end. It was there, invisible and present, it is the one which gives to words the pomp and value of a beginning... And the story goes on in reverse: instants have stopped piling themselves in a lighthearted way one on top of the other, they are snapped up by the end of the story which draws them and each one of them in turn, draws out the preceding instant: "It was night, the street was deserted." The phrase is cast out negligently, it seems superfluous; but we do not let ourselves be caught and we put it aside: this is a piece of information whose value we shall subsequently appreciate. And we feel that the hero has lived all the details of this night like annunciations, promises, or even that he lived only those that were promises, blind and deaf to all that did not herald adventure. We forget that the future was not yet there; the man was walking in a night without forethought, a night which offered him a choice of dull rich prizes, and he did not make his choice. I wanted the moments of my life to follow and order themselves like those of a life remembered. You might as well try and catch time by the tail.

February 12 MORNING “For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” — 2 Corinthians 1:5 HERE is a blessed proportion. The Ruler of Providence bears a pair of scales — in this side He puts His people’s trials, and in that He puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy. When the black clouds gather most, the light is the more brightly revealed to us. When the night lowers and the tempest is coming on, the Heavenly Captain is always closest to His crew. It is a blessed thing, that when we are most cast down, then it is that we are most lifted up by the consolations of the Spirit. One reason is, because trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation. God comes into our heart — He finds it full — He begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it. Another reason why we are often most happy in our troubles, is this — then we have the closest dealings with God. When the barn is full, man can live without God: when the purse is bursting with gold, we try to do without so much prayer. But once take our gourds away, and we want our God; once cleanse the idols out of the house, then we are compelled to honour Jehovah. “Out of the depths have I cried unto thee, O Lord.” There is no cry so good as that which comes from the bottom of the mountains; no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. Hence they bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, fret not over your heavy troubles, for they are the heralds of weighty mercies.

Spiritually, we also move in seasons. We seem to bounce between times of great intimacy and closeness with God, to times of dryness. Like a ping pong ball that would rather stay still, I long for intimacy all of the time. But I know in my heart that it is not to be. The phone call that heralds fear, the diagnosis that brings grief, the material season that gives abundance... These seasons not only affect the world in front of me but they also in a strange and parallel way, affect my relationship with God. So I peer into the fog of my current season, often wondering what I will gain from my toil. I wonder whether I will see His hand transform my seasons into beauty. I wonder whether I will ever fathom what He is doing from beginning to end...

Nothing happens while you live. The scenery changes, people come in and go out, that’s all. There are no beginnings. Days are tacked on to days without rhyme or reason, an interminable, monotonous addition. From time to time you make a semi-total: you say: I’ve been travelling for three years, I’ve been in Bouville for three years. Neither is there any end: you never leave a woman, a friend, a city in one go. And then everything looks alike: Shanghai, Moscow, Algiers, everything is the same after two weeks. There are moments—rarely—when you make a landmark, you realize that you’re going with a woman, in some messy business. The time of a flash. After that, the procession starts again, you begin to add up hours and days: Monday, Tuesday, Wednesday. April, May, June. 1924, 1925, 1926. That’s living. But everything changes when you tell about life; it’s a change no one notices: the proof is that people talk about true stories. As if there could possibly be true stories; things happen one way and we tell about them in the opposite sense. [...] “I was out walking, I had left the town without realizing it, I was thinking about my money troubles.” This sentence, taken simply for what it is, means that the man was absorbed, morose, a hundred leagues from an adventure, exactly in the mood to let things happen without noticing them. But the end is there, transforming everything. For us, the man is already the hero of the story. His moroseness, his money troubles are much more precious than ours, they are all gilded by the light of future passions. And the story goes on in the reverse: instants have stopped piling themselves in a lighthearted way one on top of the other, they are snapped up by the end of the story which draws them and each one of them in turn, draws out the preceding instant: “It was night, the street was deserted.” The phrase is cast out negligently, it seems superfluous; but we do not let ourselves be caught and we put it aside: this is a piece of information whose value we shall subsequently appreciate. And we feel that the hero has lived all the details of this night like annunciations, promises, or even that he lived only those that were promises, blind and deaf to all that did not herald adventure. We forget that the future was not yet there; the man was walking in a night without forethought, a night which offered him a choice of dull rich prizes, and he did not make his choice. I wanted the moments of my life to follow and order themselves like those of a life remembered. You might as well try and catch time by the tail.

Introduction THE TRUTH of the Second Coming of Jesus at the end of time has proved to be difficult for many Catholics to relate to. It is an area of theology that many find irrelevant to their everyday lives; something perhaps best left to the placard-wielding doom merchants. However, the clarity of this teaching is to be found throughout the pages of Sacred Scripture, through the Tradition of the Church Fathers, notably St. Augustine and St. Irenaeus, and in the Magisterium of the popes. A possible reason for this attitude of incredulity is the obvious horror at the prospect of the end of the world. In envisioning this end, the focus of many consists of an image of universal conflagration where the only peace is the peace of death, not only for man but the physical world also. But is that scenario one that is true to the plans of Divine Providence as revealed by Jesus? In truth it is not. It is a partial account of the wondrous work that the Lord will complete on the last day. The destiny of humanity and all creation at the end of time will consist of the complete renewal of the world and the universe, in which the Kingdom of God will come. Earth will become Heaven and the Holy Trinity will dwell with the community of the redeemed in an endless day illuminated by the light that is God—the Father, the Son and the Holy Spirit. I suspect that the ignorance of many stems from the lack of clear teaching coming from the clergy. There is no real reason for confusion in this area as the Second Vatican Council document, Lumen Gentium, and the Catholic Catechism make the authentic teaching very clear. With the knowledge that the end will give way to a new beginning, the Christian should be filled with hope, not fear, expectation, not apprehension. It is important to stress at this point that it is not my intention to speculate as to specific times and dates, as that knowledge belongs to God the Father himself; rather the intention is to offer the teachings and guidance of the recent popes in this matter, and to show that they are warning of the approaching Second Coming of the Lord. Pope Pius XII stated in his Easter Message of 1957: “Come, Lord Jesus. There are numerous signs that Thy return is not far off.” St. Peter warns us that “everything will soon come to an end” (1 Pet. 4:7), while at the same time exercising caution: “But there is one thing, my friends, that you must never forget: that with the Lord, a “day” can mean a thousand years, and a thousand years is like a day” (2 Pet. 3:8). So let us leave the time scale open, that way controversy can be avoided and the words of the popes will speak for themselves.

Well, he was a bit intimidating." "A bit?"  Juliet laughed.  "We're talking about a man who conceals a rapier in his walking stick, who appears to be as omniscient as God, who faithfully practices his dueling skills every week, and who loves nothing more than to move and manipulate those around him as he might the pieces in a game of chess.  Add to that the fact he is one of the most powerful — and dangerous — men in England, and I fear that intimidating doesn't even begin to describe him!  But he loves and is very protective of his family, I'll give him that.  If you could have seen him when he found out that Gareth had taken up pugilism for a living . . ." Humming to herald her imminent arrival, Nerissa reappeared, all smiles. "Well, well, I see that you two Yankee Doodles have found something to talk about!" "Yes, your infamous brother," Juliet said wryly. "Lucien?  He wasn't unkind to you, was he, Amy?" Amy nearly laughed.  "I don't understand why everyone thinks he's such a monster!" The other two exchanged knowing glances.  "You will," they chorused.

After what happened to Noelle, I could not bear for the same thing to happen to Eleanor. And this was the first time you ever warned one of us off a woman.” Mikhail managed a wry smile. “The experience is new to me. Until it is not quite so new and raw, it is best I keep her as close to me as possible. Right now she is arguing with me.” Byron looked shocked. “She argues with you?” “She has her own mind.” He allowed Byron to help him up. “You are far too weak to shape-shift. And you will need blood and healing sleep.” Byron sent a call for Jacques. “I dare not go deep. It would leave her unprotected. She wears my ring and bears my mark. One wrong move, and they would murder her.” “We need you at full strength, Mikhail.” Whirling leaves like miniature tornadoes heralded Jacques’s arrival. “Köd alte hän--Darkness curse it, Mikhail. What have you done?” Jacques swore softly under his breath as he knelt beside the prince. “You need blood, my brother,” he said, immediately beginning to unbutton his shirt. Mikhail stopped him with a slight gesture. His eyes, world-weary, pain-filled, made a slow study of their surroundings. Byron and Jacques went still, senses flaring out, scanning the forest. “There is no one,” Jacques whispered softly. “There is someone,” Mikhail corrected. A low warning growl escaped Jacques’s throat as he instinctively placed his body in front of his prince. Byron was frowning, confusion on his handsome features. “I can detect nothing, Mikhail.” “Nor can I, but we are being watched.” It was a statement so certain that neither Carpathian chose to dispute it. Mikhail never made a mistake.

Not needlessly to confound the herald with the historian, and begin a relation by a pedigree, I shall content myself to inform you [only gives, thankfully, his mother and father].