I Am Voted Quotes

My hobbies include rubbing my nipples across a cheese grater, meeting cat ladies on Tinder, and voting for either Democrat or Republican every four years. You could say I am a torture enthusiast.

Clowns to the left of me, jokers to the right, here I am -- not stuck in the middle, but hovering above the entire farcical spectrum, weeping as I behold my fellow man's devotion to political illusion and self-destruction.

I am at liberty to vote as my conscience and judgment dictates to be right, without the yoke of any party on me... Look at my arms, you will find no party hand-cuff on them.

Boys are idiots. Girls are idiots, too, of course, but boys are a special kind of idiot. A girl, for instance, will vote for a boy in an election, or go to a movie that's about a boy, or buy a book that features a boy hero (or villain). Boys are much less likely to return the favor. They can't wrap their feeble minds around the idea that this girl might have anything in common with them. It's like they can't recognize girls as human beings.

All voting is a sort of gaming, like checkers or back gammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obli­gation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority.

I am naïve and I have fucked up but I tell you something else. I believe in change. I don't mind getting my hands dirty because my hands are dirty already. I don't mind giving my life to this because I'm only alive because of the compassion and love of others.

Since Jimmy Carter, religious fundamentalists play a major role in elections. He was the first president who made a point of exhibiting himself as a born again Christian. That sparked a little light in the minds of political campaign managers: Pretend to be a religious fanatic and you can pick up a third of the vote right away. Nobody asked whether Lyndon Johnson went to church every day. Bill Clinton is probably about as religious as I am, meaning zero, but his managers made a point of making sure that every Sunday morning he was in the Baptist church singing hymns.

The forgetting is habit, is yet another necessary component of the Dream. They have forgotten the scale of theft that enriched them in slavery; the terror that allowed them, for a century, to pilfer the vote; the segregationist policy that gave them their suburbs. They have forgotten, because to remember would tumble them out of the beautiful Dream and force them to live down here with us, down here in the world. I am convinced that the Dreamers, at least the Dreamers of today, would rather live white than live free. In the Dream they are Buck Rogers, Prince Aragorn, an entire race of Skywalkers. To awaken them is to reveal that they are an empire of humans and, like all empires of humans, are built on the destruction of the body. It is to stain their nobility, to make them vulnerable, fallible, breakable humans.

Perhaps you can explain it to me, then,” she said, “how is it fair that my utterly inept cousin is in command of me, for no reason other than that he’s a man and I’m a woman? How is it fair that I master Latin and Greek as well as any man at Oxford, yet I am taught over a baker’s shop? How is it fair that a man can tell me my brain was wired wrong, when his main achievement in life seems to be his birth into a life of privilege? And why do I have to beg a man to please make it his interest that I, too, may vote on the laws that govern my life every day?

I am also very proud to be a liberal. Why is that so terrible these days? The liberals were liberatorsthey fought slavery, fought for women to have the right to vote, fought against Hitler, Stalin, fought to end segregation, fought to end apartheid. Liberals put an end to child labor and they gave us the five day work week! What's to be ashamed of?

Well he should get over himself. He tried to get me burned at the stake in Brit History yesterday. Here I am minding my own business like a good little girl, and out of the blue Tucker raises his hand and accuses me of being a witch" "sounds like something Tucker would do" admits wendy. "Everybody had to vote on it. I barely escaped with my nuns life. Obviously I'll have to return the favour.

I am an ambassador," Akretenesh warned me, anger bringing his confidence back. "You cannot shoot." "I don't mean to," I reassured him, still smiling. I adopted his soothing tones. "Indeed, you are the only man I won't shoot. But if I aimed at anyone else, it might give others a dangerously mistaken sense of their own safety." I raised my voice a trifle, though it wasn't really necessary. "We will have another vote, Xorcheus." They elected me Sounis. It was unanimous.

We have become a Nazi monster in the eyes of the whole world—a nation of bullies and bastards who would rather kill than live peacefully. We are not just Whores for power and oil, but killer whores with hate and fear in our hearts. We are human scum, and that is how history will judge us. . . . No redeeming social value. Just whores. Get out of our way, or we’ll kill you. Well, shit on that dumbness. George W. Bush does not speak for me or my son or my mother or my friends or the people I respect in this world. We didn’t vote for these cheap, greedy little killers who speak for America today—and we will not vote for them again in 2002. Or 2004. Or ever. Who does vote for these dishonest shitheads? Who among us can be happy and proud of having all this innocent blood on our hands? Who are these swine? These flag-sucking half-wits who get fleeced and fooled by stupid little rich kids like George Bush? They are the same ones who wanted to have Muhammad Ali locked up for refusing to kill gooks. They speak for all that is cruel and stupid and vicious in the American character. They are the racists and hate mongers among us—they are the Ku Klux Klan. I piss down the throats of these Nazis. And I am too old to worry about whether they like it or not. Fuck them.

Any person who claims to have deep feeling for other human beings should think a long, long time before he votes to have other men kept behind bars--caged. I am not saying there shouldn't be prisons, but there shouldn't be bars. Behind bars, a man never reforms. He will never forget. He will never get completely over the memory of the bars.

What makes a good leader? I ask myself this every day, and then as I begin to list off characteristics I realize I’m describing myself. Am I the ideal leader? Let’s just say that if I were running for political office, I know who I’d vote for—twice.

There's an old, frequently-used definition of insanity, which is "performing the same action over and over, expecting different results."... Now, I'm no doctor, but I am on TV. And in my professional opinion, George Bush is a paranoid schizophrenic. ... ...Other symptoms of paranoid schizophrenia are: Do you see things that aren't there? Such as a link between 9/11 and Iraq? Do you - do you feel things that you shouldn't be feeling, like a sense of accomplishment? Do you have trouble organizing words into a coherent sentence? Do you hear voices that aren't really there? Like, oh, I don't know, your imaginary friend, Jesus? Telling you to start a war in the Middle East. Well, guess what? There are a large number of people out there also suffering from the same delusions, because there are Republicans, there are conservatives, and then there are the Bushies. This is the 29 percent of Americans who still think he's doing "a heck of a job, Whitey." And I don't believe that it's coincidence that almost the same number of Americans - 25 percent - told a recent pollster that they believe that this year - this year, 2007 - would bring the Second Coming of Christ! I have a hunch these are the same people. Because, if you think that you're going to meet Jesus before they cancel "Ugly Betty," then you're used to doing things by faith. And if you have so much blind faith that you think this war is winnable, you're nuts and you shouldn't be allowed near a voting booth.

King Arthur: I am your king. Peasant Woman: Well, I didn't vote for you. King Arthur: You don't vote for kings. Peasant Woman: Well, how'd you become king, then? [Angelic music plays... ] King Arthur: The Lady of the Lake, her arm clad in the purest shimmering samite, held aloft Excalibur from the bosom of the water, signifying by divine providence that I, Arthur, was to carry Excalibur. That is why I am your king. Dennis the Peasant: Listen. Strange women lying in ponds distributing swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony. Arthur: Be quiet! Dennis the Peasant: You can't expect to wield supreme power just 'cause some watery tart threw a sword at you!

I am not a one-issue voter in the sense that indicates I am an ignorant fundamentalist who only cares about one thing. I believe in protecting the environment. I believe in caring for the poor, the orphan, the widow in her distress. These are some of the so-called "issues" that many of us use to justify voting for Obama. How can we possibly claim it is Christian love for the poor and helpless that motivates us to vote for such a man when he is so committed to the killing of the most helpless among us?

I'm frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in "A," "B," "C" and "D." Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of "conservatism.

That day, I learned that I could be a giver by simply bringing a smile to another person. The ensuing years have taught me that a kind word, a vote of support is a charitable gift. I can move over and make another place for someone. I can turn my music up if it pleases, or down if it is annoying. I may never be known as a philanthropist, but I certainly am a lover of mankind, and I will give freely of my resources.

Tom Paine has almost no influence on present-day thinking in the United States because he is unknown to the average citizen. Perhaps I might say right here that this is a national loss and a deplorable lack of understanding concerning the man who first proposed and first wrote those impressive words, 'the United States of America.' But it is hardly strange. Paine's teachings have been debarred from schools everywhere and his views of life misrepresented until his memory is hidden in shadows, or he is looked upon as of unsound mind. We never had a sounder intelligence in this Republic. He was the equal of Washington in making American liberty possible. Where Washington performed Paine devised and wrote. The deeds of one in the Weld were matched by the deeds of the other with his pen. Washington himself appreciated Paine at his true worth. Franklin knew him for a great patriot and clear thinker. He was a friend and confidant of Jefferson, and the two must often have debated the academic and practical phases of liberty. I consider Paine our greatest political thinker. As we have not advanced, and perhaps never shall advance, beyond the Declaration and Constitution, so Paine has had no successors who extended his principles. Although the present generation knows little of Paine's writings, and although he has almost no influence upon contemporary thought, Americans of the future will justly appraise his work. I am certain of it. Truth is governed by natural laws and cannot be denied. Paine spoke truth with a peculiarly clear and forceful ring. Therefore time must balance the scales. The Declaration and the Constitution expressed in form Paine's theory of political rights. He worked in Philadelphia at the time that the first document was written, and occupied a position of intimate contact with the nation's leaders when they framed the Constitution. Certainly we may believe that Washington had a considerable voice in the Constitution. We know that Jefferson had much to do with the document. Franklin also had a hand and probably was responsible in even larger measure for the Declaration. But all of these men had communed with Paine. Their views were intimately understood and closely correlated. There is no doubt whatever that the two great documents of American liberty reflect the philosophy of Paine. ...Then Paine wrote 'Common Sense,' an anonymous tract which immediately stirred the fires of liberty. It flashed from hand to hand throughout the Colonies. One copy reached the New York Assembly, in session at Albany, and a night meeting was voted to answer this unknown writer with his clarion call to liberty. The Assembly met, but could find no suitable answer. Tom Paine had inscribed a document which never has been answered adversely, and never can be, so long as man esteems his priceless possession. In 'Common Sense' Paine flared forth with a document so powerful that the Revolution became inevitable. Washington recognized the difference, and in his calm way said that matters never could be the same again. It must be remembered that 'Common Sense' preceded the declaration and affirmed the very principles that went into the national doctrine of liberty. But that affirmation was made with more vigor, more of the fire of the patriot and was exactly suited to the hour... Certainly [the Revolution] could not be forestalled, once he had spoken. {The Philosophy of Paine, June 7, 1925}

I think one of the most important differences between us is that you are excellent at living in a way that is commensurate with your values, whereas I am not. For instance, I didn’t recycle until I watched An Inconvenient Truth and I’m still sort of iffy on it. And also, I didn’t vote in 2000, even though I could have voted in Florida *hits self on head repeatedly* Ahh George Bush! It’s all my fault! God! So stupid! *sigh* Let’s change the subject. Also, we have vastly different happy dances.

I am unjust, but I can strive for justice. My life's unkind, but I can vote for kindness. I, the unloving, say life should be lovely. I, that am blind, cry out against my blindness.

I am not for the left or the right, but for what is right over the wrong. I am not an elephant or a donkey, but a lion that stands only with Truth and my conscience.

I am at liberty to vote as my conscience and judgement dictates to be right, without the yoke of any party on me... Look at my arms, you will find no party hand-cuff on them!

Funny how I was old enough by sixteen to drink, fight and vote, but even two years later I am to young to respect.

I am not red or blue. I am red, white and blue. Those are the same colors in my body (my heart, blood and veins). I am only human, and the human race is the only race in which I am an active participant - mind, body and soul.

Hector, I have to ask. Do you want to be an emperor? Because I could make you one. You could be my equal in rank, with just as much authority. Tristán still owes me votes on the Quorum. We could ram an edict through—” “No need,” he says, reaching up to brush my bottom lip with his thumb. “I’m a good leader, but you’re a great ruler. I am strong enough—man enough—to be subject to you.

I vote, I participate, I am present, I am concerned" - mirror of a paradoxical mockery, mirror of the indifference of all public signification.

I feel like people around me are betters voting on the wrong horse in the race. I am that horse, always failing to make others win.

It struck me that such analyses had it backward. It’s the American public for whom the Iraq War is often no more real than a video game. Five years into this war, I am not always confident most Americans fully appreciate the caliber of the people fighting for them, the sacrifices they have made, and the sacrifices they continue to make. After the Vietnam War ended, the onus of shame largely fell on the veterans. This time around, if shame is to be had when the Iraq conflict ends - and all indications are there will be plenty of it - the veterans are the last people in America to deserve it. When it comes to apportioning shame my vote goes to the American people who sent them to war in a surge of emotion but quickly lost the will to either win it or end it. The young troops I profiled in Generation Kill, as well as the other men and women in uniform I’ve encountered in combat zones throughout Iraq and Afghanistan, are among the finest people of their generation. We misuse them at our own peril.

It seems that a whole lot of people, both Christians and non-Christians, are under the impression that you can’t be a Christian and vote for a Democrat, you can’t be a Christian and believe in evolution, you can’t be a Christian and be gay, you can’t be a Christian and have questions about the Bible, you can’t be a Christian and be tolerant of other religions, you can’t be a Christian and be a feminist, you can’t be a Christian and drink or smoke, you can’t be a Christian and read the New York Times, you can’t be a Christian and support gay rights, you can’t be a Christian and get depressed, you can’t be a Christian and doubt. In fact, I am convinced that what drives most people away from Christianity is not the cost of discipleship but rather the cost of false fundamentals. False fundamentals make it impossible for faith to adapt to change. The longer the list of requirements and contingencies and prerequisites, the more vulnerable faith becomes to shifting environments and the more likely it is to fade slowly into extinction. When the gospel gets all entangled with extras, dangerous ultimatums threaten to take it down with them. The yoke gets too heavy and we stumble beneath it.

I have filed a lawsuit; I am not engaged in a legislative battle. I am very proud my son will help spearhead an effort to put forth a survivor’s legislative agenda with many of his fellow students, teachers, and other survivors of this tragedy. Kenny and his colleagues are now voting age or will be before the next election. Pro-gun politicians need to address the problem, or they may find themselves looking for work.

Issy, nobody invited you along. You don't get a vote. Mostly becuae you're an idiot." "A total idiot," he said. "Look, right now I am completely in agreement with you. I am an idiot of legendary proportions. But I'm an idiot who wants to live, thank you. Besides, you told Nora we'd wait right here! What if he can't find us?" "The idiot has a point," Michael allowed.

Who was she in high school? Little Miss Nobody. She could have embroidered it on her sweaters, tattooed it across her forehead. And in small letters: i am shit, i am anonymous, step on me. please. She wasn't voted Most Humorous in her high school yearbook or Best Dancer or Most Likely to Succeed, and she wasn't in the band or Spanish Club and when her ten year reunion rolled around nobody would recognize her or have a single memory to share.

At 18, if I am mature enough to vote a leader for the nation’s betterment, why am I ineligible to choose what I shall study for my own betterment?

I know we don’t like to vote – marking your ballot nowadays is like choosing between the 3am showing of Beastmaster on Showtime and the 3am showing of Beastmaster 2 on Cinemax.

Those who voted in 2016 to be represented yet again by this form of violence, the 62 percent of white men and 47 percent of white women, a plurality, how am I to understand them?

I am born as the South explodes, too many people too many years enslaved, then emancipated but not free, the people who look like me keep fighting and marching and getting killed so that today— February 12, 1963 and every day from this moment on, brown children like me can grow up free. Can grow up learning and voting and walking and riding wherever we want. I am born in Ohio but the stories of South Carolina already run like rivers through my veins.

Who does vote for these dishonest shitheads? Who among us can be happy and proud of having all this innocent blood on our hands? Who are these swine? These flag-sucking half-wits who get fleeced and fooled by stupid little rich kids like George Bush? They are the same ones who wanted to have Muhammad Ali locked up for refusing to kill gooks. They speak for all that is cruel and stupid and vicious in the American character. They are the racists and hate mongers among us -- they are the Ku Klux Klan. I piss down the throats of these Nazis. And I am too old to worry about whether they like it or not. Fuck them.

By the time this book is published, I am confident that there will have been a second referendum. After all, only 1,269,501 more people voted to Leave than to Remain. No serious mathematician would consider that any kind of ‘majority’.

Several times that day, the name or thought of Papa had come up. And each time, Francie had felt a flash of tenderness instead of the old stab of pain. "Am I forgetting him?" she thought. "In time to come, will it be hard to remember anything about him? I guess it's like Granma Mary Rommely says: 'With time, passes all.' The first year was hard because we could say last 'lection he voted. Last Thanksgiving he ate with us. But next year it will be two years ago that he...and as time passes it will be harder and harder to remember and keep track.

When I talk about a political revolution, what I am referring to is the need to do more than just win the next election. It's about creating a situation where we are involving millions of people in the process who are not now involved, and changing the nature of media so they are talking about issues that reflect the needs and the pains that so many of our people are currently feeling. A campaign has got to be much more than just getting votes and getting elected. It has got to be helping to educate people, organize people. If we can do that, we can change the dynamic of politics for years and years to come. If 80 to 90 percent of the people in this country vote, if they know what the issues are (and make demands based on that knowledge), Washington and Congress will look very, very different from the Congress currently dominated by big money and dealing only with the issues that big money wants them to deal with.

It is up-hill work to oppose our prejudices; we have a democracy, but freedom of speech is enjoyed only by the most foolish members of this Assembly and by the comic poets in the theatre. As, however, I am not here to court your votes, I shall say what I think...

My works and worship don’t earn a thing. Instead, they flow from God’s love, gift, and work on my behalf. I am not primarily defined by my abilities or marital status or how I vote or my successes or failures or fame or obscurity, but as one who is sealed in the Holy Spirit, hidden in Christ, and beloved by the Father. My naked self is one who is baptized.

Most people hates politicians and politics itself:but always vote during election to elect a president. I am always tempted to ask who a politician is ?

Being called a murderer: fine, I have no objection to that. It's a fact: I am a sinner, a fallen human. But to be called a murderer by the police!

A little thing happened in the not so distant past Cade, something called Feminism, which meant that women have the right to do a lot of things, like vote, get equal pay oh and wear whatever the fuck they want. There is no way I am letting anyone tell me what to wear, ever Cade. And if you wanted a timid ‘Old Lady’ who would don a full length fucking burka at your request you’ve got the wrong one.

My method is to call in support of my statements the evidence of a single witness, the man I am arguing with, and to take his vote alone; the rest of the world are nothing to me; I am not talking to them.

You go to Hawaii alone, buy the way?" "Who goes to Hawaii alone? I went with a girl. She's only thirteen, though." "You slept with a thirteen-year-old girl?" "What Do you think I am? The kid doesn't even wear a bra yet." "Then why'd you go with her?" "To teach her table manners, interpret the mysteries of the sex-drive, bad-mouth Boy George, go see E.T. You know, the usual." "Gotanda gave me a long look. Then he skewed his lips into a smile. "You really are a little odd, you know?" Now everyone seemed to think so. Motion passed by unanimous vote.

As an African myself, I cannot tell how much proud and excited I am to see our nation having the first African-American president. This is a historical time for our nation. Arab and Muslim Americans are amongst those who overwhelmingly voted for Mr. Obama. As we know, there are about three million Arab Americans and about seven million Muslim Americans in this country. Not all Arab American are Muslims, and not all Muslim Americans are Arabs. These are very diverse communities. They come in all colors and backgrounds. They have been contributing to this nation for so long. Islam is not a foreign religion to this great nation of ours; Islam knew its way with the first sailors who came to America with Columbus after the fall of Granada in 1492. Islam was the religion of many Africans brought here to America. Muslim soldiers and chaplains contribute to the success of our military.

And what have we now in Germany? A land of bankers and car-makers. Even our great army has gone soft. Soldiers wear beards and question orders. I am not ashamed to say I believed in National Socialism. I still wear the Iron Cross with diamonds Hitler gave me. But today in all Germany you can't find a single person who voted Adolf Hitler into power... Many Germans feel guilty about the war. But they don't explain the real guilt we share — That we lost.

Many enjoy feeling guilty about misdeeds they didn’t do, such as colonizing Africa or denying women the vote. I have even seen undergraduates, who I was fairly certain were virgins, marching with placards declaring “I am a rapist.

Taking Ogen’s temperature, I said, “Right on. I vote we swim it.” He whimpered. “No swim—NO SWIM!” Death commanded him in that foreign tongue, and he shut up. “Well, aren’t you a good wittle doggie, Ogen?” I said. “You know how to sit, stay, and hush even better than Lark’s wolves.” He stared, disbelieving that I’d just insulted him like that. “I am the DESECRATOR! I sit upon Lucifer’s knee!” “That makes total sense, Scooby.” With a puzzled expression, Death said, “You taunt him at your peril.” “What’s he going to do? Kill me?” Over my shoulder I told Ogen, “Get in line, dick.

Ric placed his elbows on his desk and rested his chin in the palms of his hand. "So, let me sum up - we've got one vote for total annihilation and one vote for forcing them to join the hockey team. Am I correct?" "Yes," both females replied.

And there were men who worked as hard to restrict the vote as others did to expand it, such as John Randolph of Roanoke, who fought to deny the franchise to men without property, declaring, "I am an aristocrat. I love liberty. I hate equality.

For a moment, I was perfectly relaxed, and I began enjoying the sight of this beautifully candlelit room full of well-dressed people. Then Mr. Merchant made a grab for my décolletage from behind, and I almost spilled the punch. “One of those dear, pretty little roses slipped out of place,” he claimed, with an insinuating grin. I stared at him, baffled. Giordano hadn’t prepared me for a situation like this, so I didn’t know the proper etiquette for dealing with Rococo gropers. I looked at Gideon for help, but he was so deep in conversation with the young widow that he didn’t even notice. If we’d been in my own century, I’d have told Mr. Merchant to keep his dirty paws to himself or I’d hit back, whether or not any little roses had really slipped. But in the circumstances, I felt that his reaction was rather—discourteous. So I smiled at him and said, “Oh, thank you, how kind. I never noticed.” Mr. Merchant bowed. “Always glad to be of service, ma’am.” The barefaced cheek of it! But in times when woman had no vote, I suppose it wasn’t surprising if they didn’t get any other kind of respect either. The talking and laughter gradually died away as Miss Fairfax, a thin-nosed lady wearing a reed-green dress, went over to the pianoforte, arranged her skirts, and placed her hands on the keys. In fact, she didn’t play badly. It was her singing that was rather disturbing. It was incredibly . . . well, high-pitched. A tiny bit higher, and you’d have thought she was a dog whistle.

He said he could stand in the middle of Fifth Avenue and shoot somebody, and people would still vote for him. Am I dreaming this?" Willa asked. "No." "No. He said that. It couldn't have been more than a week ago." "Apparently he was right." "Iano, nobody gets away with murder. You can't behave like a madman when you're running for public office. That kind of trash talk is supposed to end careers.

I am demonized because I don't see party affiliation or nationality when I look at a person, I see that person's heart. If someone looks, dresses, acts, talks and votes like a Republican, then why do they deserve support just because he/she calls him/herself a Democrat?

Reader: Will you not admit that you are arguing against yourself? You know that what the English obtained in their own country they obtained by using brute force. I know you have argued that what they have obtained is useless, but that does not affect my argument. They wanted useless things and they got them. My point is that their desire was fulfilled. What does it matter what means they adopted? Why should we not obtain our goal, which is good, by any means whatsoever, even by using violence? Shall I think of the means when I have to deal with a thief in the house? My duty is to drive him out anyhow. You seem to admit that we have received nothing, and that we shall receive nothing by petitioning. Why, then, may we do not so by using brute force? And, to retain what we may receive we shall keep up the fear by using the same force to the extent that it may be necessary. You will not find fault with a continuance of force to prevent a child from thrusting its foot into fire. Somehow or other we have to gain our end. Editor: Your reasoning is plausible. It has deluded many. I have used similar arguments before now. But I think I know better now, and I shall endeavour to undeceive you. Let us first take the argument that we are justified in gaining our end by using brute force because the English gained theirs by using similar means. It is perfectly true that they used brute force and that it is possible for us to do likewise, but by using similar means we can get only the same thing that they got. You will admit that we do not want that. Your belief that there is no connection between the means and the end is a great mistake. Through that mistake even men who have been considered religious have committed grievous crimes. Your reasoning is the same as saying that we can get a rose through planting a noxious weed. If I want to cross the ocean, I can do so only by means of a vessel; if I were to use a cart for that purpose, both the cart and I would soon find the bottom. "As is the God, so is the votary", is a maxim worth considering. Its meaning has been distorted and men have gone astray. The means may be likened to a seed, the end to a tree; and there is just the same inviolable connection between the means and the end as there is between the seed and the tree. I am not likely to obtain the result flowing from the worship of God by laying myself prostrate before Satan. If, therefore, anyone were to say : "I want to worship God; it does not matter that I do so by means of Satan," it would be set down as ignorant folly. We reap exactly as we sow. The English in 1833 obtained greater voting power by violence. Did they by using brute force better appreciate their duty? They wanted the right of voting, which they obtained by using physical force. But real rights are a result of performance of duty; these rights they have not obtained. We, therefore, have before us in English the force of everybody wanting and insisting on his rights, nobody thinking of his duty. And, where everybody wants rights, who shall give them to whom? I do not wish to imply that they do no duties. They don't perform the duties corresponding to those rights; and as they do not perform that particular duty, namely, acquire fitness, their rights have proved a burden to them. In other words, what they have obtained is an exact result of the means they adapted. They used the means corresponding to the end. If I want to deprive you of your watch, I shall certainly have to fight for it; if I want to buy your watch, I shall have to pay you for it; and if I want a gift, I shall have to plead for it; and, according to the means I employ, the watch is stolen property, my own property, or a donation. Thus we see three different results from three different means. Will you still say that means do not matter?

IN PHILADELPHIA, the same day as the British landing on Staten Island, July 2, 1776, the Continental Congress, in a momentous decision, voted to “dissolve the connection” with Great Britain. The news reached New York four days later, on July 6, and at once spontaneous celebrations broke out. “The whole choir of our officers . . . went to a public house to testify our joy at the happy news of Independence. We spent the afternoon merrily,” recorded Isaac Bangs. A letter from John Hancock to Washington, as well as the complete text of the Declaration, followed two days later: That our affairs may take a more favorable turn [Hancock wrote], the Congress have judged it necessary to dissolve the connection between Great Britain and the American colonies, and to declare them free and independent states; as you will perceive by the enclosed Declaration, which I am directed to transmit to you, and to request you will have it proclaimed at the head of the army in the way you shall think most proper.

Sadly, our culture raises man to be strong and silent. Straight or gay, the pressure is on from the time we're very young to become our culture's John Wayne-style of man. * The more pain I can take, the more of a man I am. * Showing feelings is for women. * The more I can drink, the manlier I am. * Intimacy is sex; sex is intimacy. * Only women depend on others. * A man takes care of himself without help from others. * No one can hurt you if you're strong. * I am what I earn. * It is best to keep your problems to yourself. * Winning is all that really matters. Where did this stuff come from? It's everywhere in our society from the movies heroes we love to the politicians we vote for. Our culture demands that man fit in a tightly defined role.

Aren't you a Republican? Just about everyone is in the whole town of Learning." "No, I'm not a Republican. And I'm not no Democrat. I'm not nothing." "Why not?" "Because I'm not allowed to vote." "Me either. You have to be twenty-one to vote. I'm only twelve." "Reckon I'm soon looking at sixty." "Then why can't you vote? Is it because you're a Shaker?" "No, it's account of I can't read or write. When a man cannot do these things, people think his head is weak. Even when he's proved his back is strong. "Who decides?" "Men who look at me and take me not for what I be. Men who only see my mark, my X, when I can't sign my name. They can't see how I true a beam to build our barn, or see that the rows of corn in my field are straight as fences. They just seem me walk the street in Learning in clothes made me by my own woman. They do not care that my coat is strudy and keeps me warm. They'll not care that I owe no debt and I am beholding to no man.

 I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obli­gation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. 

But old Mr. Sandeen, who was the father of one of the dead kids, saw him back in the crowd and while the clods were still bouncing off the coffin lids Mr. Sandeen pushed back to him and grabbed him by the hand and lifted up one arm above his head and said, loud, “Oh, God, I am punished for accepting iniquity and voting against an honest man!

I came to see soldiers as men willing to lay down their lives for the sake of others. They fight for themselves and the generation under immediate attack, but certainly they fight for the futures of free peoples. Decades beyond World War II, I am one who benefited. That I can vote in presidential elections and not bend my knee to Hirohito’s grandson is testament to the enduring work of the veterans of World War II. That I can write books for a living instead of sweating in a Third Reich factory is a product of Allied triumph.

I’d rather fail to try than try and fail. But, then, I am a coward who votes with my wallet, which is always empty.

Fortunately, Jesus doesn't need all white people to get onboard before justice and reconciliation can be achieved. For me, this is freedom. Freedom to tell the truth. Freedom to create. Freedom to teach and write without burdening myself with the expectation that I can change anyone. It has also shifted my focus. Rather than making white people's reactions the linchpin that holds racial justice together, I am free to link arms with those who are already being transformed. Because at no point in America's history did all white people come together to correct racial injustice. At no point did all white people decide chattel slavery should end. At no point did all white people decide we should listen to the freedom fighters, end segregation, and enact the right of Black Americans to vote. At no point have all white people gotten together and agreed to the equitable treatment of Black people. And yet, there has been change, over time, over generations, over history.

As you say," Tyrion grinned. "If I were Volantene, and free, and had the blood, you'd have my vote for triarch, my lady." "I am no lady," the widow replied, "just Vogarro's whore. You want to be gone from here before the tigers come. Should you reach your queen, give her a message from the slaves of Old Volantis." She touched the faded scar upon her wrinkled cheek, where her tears had been cut away. "Tell her we are waiting. Tell her to come soon.

I am suggesting a seismic shift in black politics. Obviously, we can’t stand idly by as Democrats take our votes for granted and cave to forces that devastate our communities. Nor can extremists on the right and those who enable them expect us to sit back as they trade in racist nonsense, continue to legislate for the 1 percent, and undo the modest gains we’ve made in this country. What has become crystal clear over these past few years, at least to me, is that business as usual isn’t sufficient; that the typical black characters on the national scene have to be called out for what they have failed to do and say in the face of what has happened and is happening in black America.

Eight dragons in one small cave, all thinking at the same time. How was she going to get through this? “Let’s go around and introduce ourselves,” Tsunami said. “I mean, maybe it’s unnecessary, but that’s what Sunny said to do. And then she said I probably wouldn’t listen to her anyway, so I am proving her wrong, so there. I’m Tsunami, if anyone didn’t know. I was going to give myself a title like Commander of Recruitment, but then for some reason everyone voted that I would be terrible at recruiting, whatever that is all about, so they made me Head of School instead. So I’m pretty much the boss. And I’m running your first small group-discussion class, which was Glory’s big idea, so I figure we’ll figure it out together. Any questions?” “Yeah,” said Carnelian. “Are we stuck with this group?” “That’s not quite how I would put it,” said Tsunami. “But yes.” “What if we would prefer to be in a group with other IceWings?” Winter asked. “Such as my sister?” “That’s not how the winglets are set up,” Tsunami said. “But you’ll be in some bigger group classes with her and have plenty of time to make other friends as well.” “I love our winglet,” Kinkajou volunteered. “When do we eat?” Umber asked. “Just kidding. Pretending to be Clay.” He grinned, then shot a look at Qibli. Did he think that was funny? I hope that was funny. Did I sound like an idiot?

And I get angry. Because we've tried so hard. Ninety-six percent of Black women tried so hard in voting against him. And not only did this country not elect Clinton, it elected a person who publicly supported sexual assault, a man one accused of rape by his daughter Ivanka's mother. I am angry with the Democratic Party for not knowing that there could have been and should have been a better candidate and angry that a better campaign -- a campaign that honored the journey, that included community in real and transformative ways -- was not launched. I am angry I didn't realize -- or accept on a cellular level -- how wedded to racism and misogyny average Americans are. I am angry at my own naiveté. Our own naiveté. There was a real and substantive difference between these two candidates and we didn't take that seriously enough.

But peace is a fact. A matter of time. Look at South Africa, Northern Ireland, Germany, France, Japan, even Egypt. Who would have believed it possible? Did the Palestinians kill six million Israelis? Did the Israelis kill six million Palestinians? But the Germans killed six million Jews and look, now we have an Israeli diplomat in Berlin and we have a German ambassador in Tel Aviv. You see, nothing is impossible. As long as I am not occupied, as long as I have my rights, so long as you allow me to move around, to vote, to be human, then anything is possible.

When I leave this court I shall go away condemned by you to death, but they will go away convicted by Truth herself of depravity and wickedness. And they accept their sentence even as I accept mine...I tell you, my executioners, that as soon as I am dead, vengeance shall fall upon you with a punishment far more painful than your killing of me. You have brought about my death in the belief that through it you will be delivered from submitting your conduct to criticism; but I say that the result will be just the opposite. You will have more critics... If you expect to stop denunciation of your wrong way of life by putting people to death, there is something amiss with your reasoning.This way of escape is neither possible nor creditable; the best and easiest way is not to stop the mouths of others, but to make yourselves as good men as you can. This is my last message to you who voted for my condemnation.

In 1868, the Georgia legislature voted to expel all its Negro members-two senators, twenty-five representatives-and Turner spoke to the Georgia House of Representatives (a black woman graduate student at Atlanta University later brought his speech to light): Mr. Speaker. . . I wish the members of this House to understand the position that I take. I hold that I am a member of this body. Therefore, sir, I shall neither fawn or cringe before any party, nor stoop to beg them for my rights. . . I am here to demand my rights, and to hurl thunderbolts at the men who would dare to cross the threshold of my manhood.

As American culture changes, the scandal of Christianity is increasingly right up front, exactly where it was in the first century. The shaking of American culture will get us back to the question Jesus asked his disciples at Caesarea Philippi: “Who do you say that I am?” As the Bible Belt recedes, those left standing up for Jesus will be those who, like Simon Peter of old, know how to answer that question. Once Christianity is no longer seen as part and parcel of patriotism, the church must offer more than “What would Jesus do?” moralism and the “I vote values” populism to which we’ve grown accustomed. Good.

Yes,” I said, “that is what I mean to say. I am not going to vote for him.” The others began to find their voices. They sang the same note. They said that when a party’s representatives choose a man, that ends it. If they choose unwisely it is a misfortune, but no loyal member of the party has any right to withhold his vote. He has a plain duty before him and he can’t shirk it. He must vote for that nominee. I said that no party held the privilege of dictating to me how I should vote. That if party loyalty was a form of patriotism, I was no patriot, and that I didn’t think I was much of a patriot anyway, for oftener than otherwise what the general body of Americans regarded as the patriotic course was not in accordance with my views; that if there was any valuable difference between being an American and a monarchist it lay in the theory that the American could decide for himself what is patriotic and what isn’t; whereas

If I think of the ballot as a potential bullet, I will be more careful when I vote. The word vote comes from the Latin word votum, which means "will." When I cast my vote, I express my will. Indeed, if my vote is decisive or a part of the winning majority, then I am not merely expressing my will but imposing my will on others. Many people think that the vote is merely a means to express personal desires or to seek personal gain, usually at the expense of others. On the contrary, to be ethically scrupulous in the casting of votes, we must vote only for what is just. To vote for a vested interest without just cause is to exercise tyranny.

I can’t possibly love them well if I first demand that they be like me in order to receive it. I am a Christian, but I fully love and accept you and want to hang out with you and be friends if you’re Christian or Muslim or Jewish or Buddhist or Jedi or love the opposite sex or love the same sex or love Rick Springfield circa 1983. Not only that: I think the ability to seek out community with people who are different from me makes me a stronger, better version of myself. Trying to be in community with people who don’t look or vote or believe like you do, though sometimes uncomfortable, will help you stretch and grow into the best version of yourself.

Thank you, Men, for the railroads. Thank you, Men, for inventing the automobile and killing the red Indians who thought it might be nice to hold on to America for a while longer, since they were here first. Thank you, Men, for the hospitals, the police, the schools. Now I'd like to vote, please, and have the right to set my own course and make my own destiny. Ince I was chattel, but now that is obsolete. My days of slavery must be over; I need to be a slave no more than I need to cross the Atlantic Ocean in a tiny boat with sails. Jet planes are safer and quicker than little boats with sails and freedom makes more sense than slavery. I am not afraid of flying. Thank you, Men.

the Eight Percent Rule to McCann. “It’s really very simple,” he said, using the same melodic voice he used to pet and stroke the jury. “I have to convince one juror out of twelve to vote with us. One of twelve is eight percent, give or take. Not that I need to convince him our client is innocent, understand. I just need to establish an intimate partnership with that one fellow or lady in a crowd who is contrary. The man or woman who has an ax to grind. My theory, and you saw it happen twice, is that in any group of people forced to be together, at least eight percent of them will go against the majority if for no other reason than to shove it up their ass—if they have an authority figure they can trust to be on their side. I am that leader in the courtroom.

Alongside the viciousness of much of German politics in the Weimar years was an incongruous innocence: few people could imagine the worst possibilities. A civilized nation could not possibly vote for Hitler, some had thought. When he became chancellor nonetheless, millions expected his time in office to be short and ineffectual. Germany was a notoriously law-abiding as well as cultured land. How could a German government systematically brutalize its own people? German Jews were highly assimilated and patriotic. Many refused to leave their homeland, even as things got worse and worse. "I am German and am waiting for the Germans to come back; they have gone to ground somewhere," Victor Klemperer wrote in his diary--he was the son of a rabbi and a veteran of the First World War who chose to stay, and miraculously survived. Few Germans in 1933 could imagine Treblinka or Auschwitz, the mass shootings of Babi Yar or the death marches of the last months of the Second World War. It is hard to blame them for not foreseeing the unthinkable. Yet their innocence failed them, and they were catastrophically wrong about their future. We who come later have one advantage over them: we have their example before us.

And yet that performance has a method. Trump's artlessness, like Mark Antony's, is only apparent. Listen, for example, as he performs one of his favorite riffs. He begins by saying something critical of Mexicans and Chinese. Then he turns around and says, 'I love the Mexican and Chinese people, especially the rich ones who buy my apartments or stay at my hotels or play on my golf courses.' It's their leaders I criticize, he explains, but then in a millisecond he pulls the sting from the criticism: 'they are smarter and stronger than our leaders; they're beating us.' And then the payoff all this has been leading up to, the making explicit of what has been implied all along. 'If I can sell them condominiums, rent space to them in my building at my price, and outfox them in deals, I could certainly outmaneuver them when it came to trade negotiations and immigration.' (And besides, they love me.) Here is the real message, the message that makes sense of the disparate pieces of what looks like mere disjointed fumbling: I am Donald Trump; nobody owns me. I don't pander to you. I don't pretend to be nice and polite; I am rich and that's what you would like to be; I'm a winner; I beat people at their own game, and if you vote for me I will beat our adversaries; if you want wonky policy details, go with those losers who offer you ten-point plans; if you want to feel good about yourselves and your country, stick with me. So despite the lack of a formal center or an orderly presentation, Trump was always on point because the point was always the same. He couldn't get off message because the one message was all he had.

Satan's masterpiece of counterfeiting is the doctrine that there are only two choices, and he will show us what they are. It is true that there are only two ways, but by pointing us the way he wants us to take and then showing us a fork in that road, he convinces us that we are making the vital choice, when actually we are choosing between branches in his road. Which one we take makes little difference to him, for both lead to destruction. This is the polarization we find in the world today. Thus we have the choice between Shiz and Coriantumr-- which all the Jaredites were obliged to make. We have the choice between the wicked Lamanites (and they were that) and the equally wicked (Mormon says "more wicked") Nephites. Or between the fleshpots of Egypt and the stews of Babylon, or between the land pirates and the sea pirates of World War I, or between white supremacy and black supremacy, or between Vietnam and Cambodia, or between Bushwhachers and Jayhawkers, or between China and Russia, or between Catholic and Protestant, or between fundamentalist and atheist, or between right and left-- all of which are true rivals who hate each other. A very clever move of Satan!-- a subtlety that escapes us most of the time. So I ask Latter-day Saints, "What is your position frankly (I'd lake to take a vote here) regarding the merits of cigarettes vs. cigars, wine vs. beer, or heroin vs. LSD?" It should be apparent that you take no sides. By its nature the issue does not concern you. It is simply meaningless as far as your life is concerned. "What, are you not willing to stand up and be counted?" No, I am not. The Saints took no sides in that most passionately partisan of wars, the Civil War, and they never regretted it.

Since I am a loyal American, I am not supposed to tell you why this has taken place, but then it is not usual for us to examine why anything happens; we simply accuse others of motiveless malignity. “We are good,” G.W. proclaims, “They are evil,” which wraps that one up in a neat package. Later, Bush himself put, as it were, the bow on the package in an address to a joint session of Congress where he shared with them—as well as with the rest of us somewhere over the Beltway—his profound knowledge of Islam’s wiles and ways: “They hate what they see right here in this Chamber.” I suspect a million Americans nodded sadly in front of their TV sets. “Their leaders are self-appointed. They hate our freedoms, our freedom of religion, our freedom of speech, our freedom to vote and assemble and disagree with each other.” At this plangent moment what American’s gorge did not rise like a Florida chad to the bait?

One hundred years ago my great-grandfather thought women shouldn't vote. He was absolutely certain about that, and I'm absolute certain he was wrong. Two hundred years ago my great-great-great=great grandfather believed that white men should own black men. He was absolutely certain about that, and I am certain that he was wrong. I'm humble because I don't know what I'm wrong about today. I'll speak with confidence and I'll speak with passion, but I won't speak with certainty.

You’re so bright, Trav, and so intuitive about people. And you have … the gift of tenderness. And sympathy. You could be almost anything.” “Of course!” I said, springing to my feet and beginning to pace back and forth through the lounge. “Why didn’t I think of that! Here I am, wasting the golden years on this lousy barge, getting all mixed up with lame-duck women when I could be out there seeking and striving. Who am I to keep from putting my shoulder to the wheel? Why am I not thinking about an estate and how to protect it? Gad, woman, I could be writing a million dollars a year in life insurance. I should be pulling a big oar in the flagship of life. Maybe it isn’t too late yet! Find the little woman, and go for the whole bit. Kiwanis, P.T.A., fund drives, cookouts, a clean desk, and vote the straight ticket, yessiree bob. Then when I become a senior citizen, I can look back upon …” I stopped when I heard the small sound she was making. She sat with her head bowed. I went over and put my fingertips under her chin. I tilted her head up and looked down into her streaming eyes. “Please, don’t,” she whispered. “You’re beginning to bring out the worst in me, woman.” “It was none of my business.” “I will not dispute you.” “But … who did this to you?” “I’ll never know you well enough to try to tell you, Lois.” She tried to smile. “I guess it can’t be any plainer than that.” “And I’m not a tragic figure, no matter how hard you try to make me into one. I’m delighted with myself, woman.” “And you wouldn’t say it that way if you were.” “Spare me the cute insights.

One admits that the arguments against the suffrage ARE extraordinarily strong,” said a girl opposite, leaning forward and crumbling her bread. “Are they? I never follow any arguments. I am only too thankful not to have a vote myself.” “We didn’t mean the vote, though, did we?” supplied Margaret. “Aren’t we differing on something much wider, Mrs. Wilcox? Whether women are to remain what they have been since the dawn of history; or whether, since men have moved forward so far, they too may move forward a little now. I say they may. I would even admit a biological change.

The Nurse's Song This mighty man of whom I sing, The greatest of them all, Was once a teeny little thing, Just eighteen inches tall. I knew him as a tiny tot, I nursed him on my knee. I used to sit him on the pot And wait for him to wee. I always washed between his toes, And cut his little nails. I brushed his hair and wiped his nose And weighed him on the scales. Through happy childhood days he strayed, As all nice children should. I smacked him when he disobeyed, And stopped when he was good. It soon began to dawn on me He wasn't very bright, Because when he was twenty-three He couldn't read or write. "What shall we do?" his parents sob. "The boy has got the vapors! He couldn't even get a job Delivering the papers!" "Ah-ha," I said, "this little clot Could be a politician." "Nanny," he cried, "Oh Nanny, what A super proposition!" "Okay," I said, "let's learn and note The art of politics. Let's teach you how to miss the boat And how to drop some bricks, And how to win the people's vote And lots of other tricks. Let's learn to make a speech a day Upon the T.V. screen, In which you never never say Exactly what you mean. And most important, by the way, In not to let your teeth decay, And keep your fingers clean." And now that I am eighty nine, It's too late to repent. The fault was mine the little swine Became the President.

That sthrikes me as a gran' platform," said Mr. Hennessy. "I'm with it fr'm start to finish." "Sure ye are," said Mr. Dooley, "an' so ye'd be if it begun: 'We denounce Terence Hinnissy iv th' Sixth Ward iv Chicago as a thraitor to his country, an inimy iv civilization, an' a poor thing.' Ye'd say: 'While there are wan or two things that might be omitted, th' platform as a whole is a statesmanlike docymint, an' wan that appeals to th' intelligince iv American manhood.' That's what ye'd say, an' that's what all th' likes iv ye'd say. An' whin iliction day comes 'round th' on'y question ye'll ast ye'ersilf is: 'Am I with Mack or am I with Billy Bryan?' An accordin'ly ye'll vote.

Completely confused as to who the real criminals were in this case, the jury had voted to wash their hands of everybody and they let him off. That had been the meaning of the conversation I'd had with him that afternoon, but I hadn't understood what was happening at all. There were many moments in the Vine like that one—where you might think today was yesterday, and yesterday was tomorrow, and so on. Because we all believed we were tragic, and we drank. We had that helpless, destined feeling. We would die with handcuffs on. We would be put a stop to, and it wouldn't be our fault. So we imagined. And yet we were always being found innocent for ridiculous reasons. ...We bought heroin with the money and split the heroin down the middle. Then he went looking for his girlfriend, and I went looking for mine, knowing that when there were drugs around, she surrendered. But I was in a bad condition—drunk, and having missed a night's sleep. As soon as the stuff entered my system, I passed out. Two hours went by without my noticing. I felt I'd only blinked my eyes, but when I opened them my girlfriend and a Mexican neighbor were working on me, doing everything they could to bring me back. The Mexican was saying, "There, he's coming around now." We lived in a tiny, dirty apartment. When I realized how long I'd been out and how close I'd come to leaving it forever, our little home seemed to glitter like cheap jewelry. I was overjoyed not to be dead. Generally the closest I ever came to wondering about the meaning of it all was to consider that I must be the victim of a joke. There was no touching the hem of mystery, no little occasion when any of us thought—well, speaking for myself only, I suppose— that our lungs were filled with light, or anything like that. I had a moment's glory that night, though. I was certain I was here in this world because I couldn't tolerate any other place. As for Hotel, who was in exactly the same shape I was and carrying just as much heroin, but who didn't have to share it with his girlfriend, because he couldn't find her that day: he took himself to a rooming house down at the end of Iowa Avenue, and he overdosed, too. He went into a deep sleep, and to the others there he looked quite dead. The people with him, all friends of ours, monitored his breathing by holding a pocket mirror under his nostrils from time to time, making sure that points of mist appeared on the glass. But after a while they forgot about him, and his breath failed without anybody's noticing. He simply went under. He died. I am still alive.

I threw my binder of materials down on our apartment’s floral couch. “Seriously, pink is a neutral color! And what’s elegant about navy blue? No one ever says, ‘Hey, you know what’s elegant? The Navy!’” Arianna rolled her dead guys. “There is nothing neutral about pink. They need a color that looks good as a background to any shade of dress.” “What color clashes with pink?” “Orange?” “Well, if anyone shows up in an orange dress, she deserves to clash. Yuck.” “Chill out. You can do a lot with navy.” I sank down into the couch next to her. “I guess. I could do navy with silver accents. Stars?” “Yawn.” “Snowflakes?” “Gee, now you’re getting creative for a winter formal.” I ignored her tone, as usual. I was just glad she was here. She’d been gone a lot lately. “Hmm . . . maybe something softer. Like a water and mist theme?” I asked. “I . . . actually kind of like that.” “Wanna help me with the sketches?” She leaned forward and turned on Easton Heights. “Decorating a stupid dance is all yours. You’re the one who decided to be more involved in your ‘normal life.’ I’d prefer to be sleeping six feet under.” “This is probably a bad time to mention I also might have signed up to help with costumes for the spring play. And since I know nothing about sewing, I kind of maybe signed you up as a volunteer aide.” She sighed, running one glamoured corpse hand through her spiky red and black hair. “I am going to kill you in your sleep.” “As long as it doesn’t hurt.” We hummed along to the opening theme, which ended when the door banged open and my boyfriend walked through, shrugging out of his coat and beaming as he dropped a duffel bag. “Free! What did I miss?” Lend asked, his cheeks rosy from the cold and his smile lighting up his watery eyes beneath his dark glamour ones. “I lost the vote on color schemes for the dance, the last episode of Easton Heights before they go into reruns is back on in three minutes, and Arianna is going to murder me in my sleep.” “As long as it doesn’t hurt.” “That’s what I said!

History is storytelling,’” Yaw repeated. He walked down the aisles between the rows of seats, making sure to look each boy in the eye. Once he finished walking and stood in the back of the room, where the boys would have to crane their necks in order to see him, he asked, “Who would like to tell the story of how I got my scar?” The students began to squirm, their limbs growing limp and wobbly. They looked at each other, coughed, looked away. “Don’t be shy,” Yaw said, smiling now, nodding encouragingly. “Peter?” he asked. The boy who only seconds before had been so happy to speak began to plead with his eyes. The first day with a new class was always Yaw’s favorite. “Mr. Agyekum, sah?” Peter said. “What story have you heard? About my scar?” Yaw asked, smiling still, hoping, now to ease some of the child’s growing fear. Peter cleared his throat and looked at the ground. “They say you were born of fire,” he started. “That this is why you are so smart. Because you were lit by fire.” “Anyone else?” Timidly, a boy named Edem raised his hand. “They say your mother was fighting evil spirits from Asamando.” Then William: “I heard your father was so sad by the Asante loss that he cursed the gods, and the gods took vengeance.” Another, named Thomas: “I heard you did it to yourself, so that you would have something to talk about on the first day of class.” All the boys laughed, and Yaw had to stifle his own amusement. Word of his lesson had gotten around, he knew. The older boys told some of the younger ones what to expect from him. Still, he continued, making his way back to the front of the room to look at his students, the bright boys from the uncertain Gold Coast, learning the white book from a scarred man. “Whose story is correct?” Yaw asked them. They looked around at the boys who had spoken, as though trying to establish their allegiance by holding a gaze, casting a vote by sending a glance. Finally, once the murmuring subsided, Peter raised his hand. “Mr. Agyekum, we cannot know which story is correct.” He looked at the rest of the class, slowly understanding. “We cannot know which story is correct because we were not there.” Yaw nodded. He sat in his chair at the front of the room and looked at all the young men. “This is the problem of history. We cannot know that which we were not there to see and hear and experience for ourselves. We must rely upon the words of others. Those who were there in the olden days, they told stories to the children so that the children would know, so that the children could tell stories to their children. And so on, and so on. But now we come upon the problem of conflicting stories. Kojo Nyarko says that when the warriors came to his village their coats were red, but Kwame Adu says that they were blue. Whose story do we believe, then?” The boys were silent. They stared at him, waiting. “We believe the one who has the power. He is the one who gets to write the story. So when you study history, you must always ask yourself, Whose story am I missing? Whose voice was suppressed so that this voice could come forth? Once you have figured that out, you must find that story too. From there, you begin to get a clearer, yet still imperfect, picture.

We need to reclaim the word 'feminism'. We need the word 'feminism' back real bad. When statistics come in saying that only 29% of American women would describe themselves as feminist - and only 42% of British women - I used to think, What do you think feminism IS, ladies? What part of 'liberation for women' is not for you? Is it freedom to vote? The right not to be owned by the man you marry? The campaign for equal pay? 'Vogue' by Madonna? Jeans? Did all that good shit GET ON YOUR NERVES? Or were you just DRUNK AT THE TIME OF THE SURVEY? These days, however, I am much calmer-since I realized that it's technically impossible for a woman to argue against feminism. Without feminism, you wouldn't be allowed to have a debate on a woman's place in society. You'd be too busy giving birth on the kitchen floor-biting down on a wooden spoon so as not to disturb the men's card game-before going back to hoeing the rutabaga field. This is why those female columnists in the Daily Mail-giving daily wail against feminism-amuse me. They paid you 1,600 pounds for that, dear, I think. And I bet it' going into your bank account and not your husband's. The more women argue, loudly, against feminism, the more they both prove it exists and that they enjoy its hard-won privileges. Because for all that people have tried to abuse it and disown it, "feminism" is still the word we need...We need the only word we have ever had to describe "making the world equal for men and women". Women's reluctance to use it sends out a really bad signal. Imagine if, in the 1960's, it had become fashionable for black people to say they "weren't into" civil rights. "No, I'm not into Civil Rights! That Martin Luther King is too shouty. He just needs to chill out, to be honest." But then, I do understand why women started to reject the word feminism. It ended up being invoked in so many baffling inappropriate contexts that you'd presume it was some spectacularly unappealing combination of misandry, misery, and hypocrisy, which stood for ugly clothes, constant anger, and, let's face it, no fucking...Feminism has had exactly the same problem that "political correctness" has had: people keep using the phrase without really knowing what it means.

The Proofs Human society has devised a system of proofs or tests that people must pass before they can participate in many aspects of commercial exchange and social interaction. Until they can prove that they are who they say they are, and until that identity is tied to a record of on-time payments, property ownership, and other forms of trustworthy behavior, they are often excluded—from getting bank accounts, from accessing credit, from being able to vote, from anything other than prepaid telephone or electricity. It’s why one of the biggest opportunities for this technology to address the problem of global financial inclusion is that it might help people come up with these proofs. In a nutshell, the goal can be defined as proving who I am, what I do, and what I own. Companies and institutions habitually ask questions—about identity, about reputation, and about assets—before engaging with someone as an employee or business partner. A business that’s unable to develop a reliable picture of a person’s identity, reputation, and assets faces uncertainty. Would you hire or loan money to a person about whom you knew nothing? It is riskier to deal with such people, which in turn means they must pay marked-up prices to access all sorts of financial services. They pay higher rates on a loan or are forced by a pawnshop to accept a steep discount on their pawned belongings in return for credit. Unable to get bank accounts or credit cards, they cash checks at a steep discount from the face value, pay high fees on money orders, and pay cash for everything while the rest of us enjoy twenty-five days interest free on our credit cards. It’s expensive to be poor, which means it’s a self-perpetuating state of being. Sometimes the service providers’ caution is dictated by regulation or compliance rules more than the unwillingness of the banker or trader to enter a deal—in the United States and other developed countries, banks are required to hold more capital against loans deemed to be of poor quality, for example. But many other times the driving factor is just fear of the unknown. Either way, anything that adds transparency to the multi-faceted picture of people’s lives should help institutions lower the cost of financing and insuring them.

There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this supreme being. But like any powerful weapon, the use of God’s name on one’s behalf should be used sparingly. The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 percent. If you disagree with these religious groups on a particular moral issue, they complain, they threaten you with a loss of money or votes or both. I’m frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in A, B, C, and D. Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of conservatism.

Oh, vote for me, my noble and intelligent electors, and send our party into power, and the world shall be a new place, and there shall be no sin or sorrow any more! And each free and independent voter shall have a brand new Utopia made on purpose for him, according to his own ideas, with a good-sized, extra-unpleasant purgatory attached, to which he can send everybody he does not like. Oh! do not miss this chance!” Oh! listen to my philosophy, it is the best and deepest. Oh! hear my songs, they are the sweetest. Oh! buy my pictures, they alone are true art. Oh! read my books, they are the finest. Oh! I am the greatest cheesemonger, I am the greatest soldier, I am the greatest statesman, I am the greatest poet, I am the greatest showman, I am the greatest mountebank, I am the greatest editor, and I am the greatest patriot. We are the greatest nation. We are the only good people. Ours is the only true religion. Bah! how we all yell! How we all brag and bounce, and beat the drum and shout; and nobody believes a word we utter; and the people ask one another, saying: “How can we tell who is the greatest and the cleverest among all these shrieking braggarts?” And they answer: “There is none great or clever. The great and clever men are not here; there is no place for them in this pandemonium of charlatans and quacks. The men you see here are crowing cocks. We suppose the greatest and the best of them are they who crow the loudest and the longest; that is the only test of their merits.” Therefore, what is left for us to do, but to crow? And the best and greatest of us all, is he who crows the loudest and the longest on this little dunghill that we call our world!

Yes, I love Peter. More than I will ever love another soul... I remember the night that she died. He left the hangar without a word. The others, Logan, Ororo, Jean... They all thought they were doing him a favor by giving him space. But that was the last thing he needed. If there was a X-Man voted "Most likely to hug"... it was Peter. I found him out by the pool, of all places. "You okay?" I asked, knowing what a stupid question it was. Also knowing that there are some times in life when only a stupid question will do. "I remember..." he began. The words choked off by his grief. A moment passed, and he try again. "I remember the first time Illyana saw the swimming pool. She was amazed... as awestruck as I was the first time I battled a Sentinel or squared off against the Brood. I thought that by bringing her here to live with us, I took pride in knowing I was introducing her to an entirely new world. But that's not true, is it? he asked, tears filling his eyes. "All I did by bringing her here... was to kill her." I wanted to tell him he was wrong. I wanted to tell him that no matter what she lost - to think of what she had gained along the way. She had seen the stars. She had witnessed first-hand the best and worst that mankind had to offer. She helped saved the world... more than once. I wanted to say all those things... to make him feel better. But I couldn't. Because I didn't believe the good outweighed the bad. And neither did he. So instead I said nothing. That how we spent the night... two best friends, holding each other. Here I am... holding him in my arms again. Only this time, I don't have to comfort him. I don't have to protect him. I don't have to do anything... but say goodbye. Welcome home, Peter Nikolaevitch Rasputin...

These senators and representatives call themselves “leaders.” One of the primary principles of leadership is that a leader never asks or orders any follower to do what he or she would not do themselves. Such action requires the demonstration of the acknowledged traits of a leader among which are integrity, honesty, and courage, both physical and moral courage. They don’t have those traits nor are they willing to do what they ask and order. Just this proves we elect people who shouldn’t be leading the nation. When the great calamity and pain comes, it will have been earned and deserved. The piper always has to be paid at the end of the party. The party is about over. The bill is not far from coming due. Everybody always wants the guilty identified. The culprits are we the people, primarily the baby boom generation, which allowed their vote to be bought with entitlements at the expense of their children, who are now stuck with the national debt bill that grows by the second and cannot be paid off. These follow-on citizens—I call them the screwed generation—are doomed to lifelong grief and crushing debt unless they take the only other course available to them, which is to repudiate that debt by simply printing up $20 trillion, calling in all federal bills, bonds, and notes for payoff, and then changing from the green dollar to say a red dollar, making the exchange rate 100 or 1000 green dollars for 1 red dollar or even more to get to zero debt. Certainly this will create a great international crisis. But that crisis is coming anyhow. In fact it is here already. The U.S. has no choice but to eventually default on that debt. This at least will be a controlled default rather than an uncontrolled collapse. At present it is out of control. Congress hasn’t come up with a budget in 3 years. That’s because there is no way at this point to create a viable budget that will balance and not just be a written document verifying that we cannot legitimately pay our bills and that we are on an ever-descending course into greater and greater debt. A true, honest budget would but verify that we are a bankrupt nation. We are repeating history, the history we failed to learn from. The history of Rome. Our TV and video games are the equivalent distractions of the Coliseums and circus of Rome. Our printing and borrowing of money to cover our deficit spending is the same as the mixing and devaluation of the gold Roman sisteri with copper. Our dysfunctional and ineffectual Congress is as was the Roman Senate. Our Presidential executive orders the same as the dictatorial edicts of Caesar. Our open borders and multi-millions of illegal alien non-citizens the same as the influx of the Germanic and Gallic tribes. It is as if we were intentionally following the course written in The History of the Decline and Fall of the Roman Empire. The military actions, now 11 years in length, of Iraq and Afghanistan are repeats of the Vietnam fiasco and the RussianAfghan incursion. Our creep toward socialism is no different and will bring the same implosion as socialism did in the U.S.S.R. One should recognize that the repeated application of failed solutions to the same problem is one of the clinical definitions of insanity. * * * I am old, ill, physically used up now. I can’t have much time left in this life. I accept that. All born eventually die and with the life I’ve lived, I probably should have been dead decades ago. Fate has allowed me to screw the world out of a lot of years. I do have one regret: the future holds great challenge. I would like to see that challenge met and overcome and this nation restored to what our founding fathers envisioned. I’d like to be a part of that. Yeah. “I’d like to do it again.” THE END PHOTOS Daniel Hill 1954 – 15

At that moment, the back door opened, and Great-grandfather wheeled himself outside. Slowly and carefully, Hannah stepped through the door behind him. Aunt Blythe followed, balancing a tray loaded with a pitcher of lemonade and five glasses. "Come along, you two," Hannah called. “Tarnation,” Andrew muttered. “Am I going to have to see that jackass today?” Without letting me help, he levered himself out of the chair with his cane. “I bet Hannah woke the old coot up just to make me miserable.” When we joined the others on the porch, Great-grandfather refused to look at us. Keeping his head down, he fidgeted with the blanket on his lap. “This is a fine way to greet me,” Andrew said. “Maybe he doesn’t recognize you.” Aunt Blythe bent down to peer into Great-grandfather’s face. “Your cousins are here, Father. Can you say hello to Hannah and Andrew?” “It’s my house,” he mumbled. “They can’t have it.” Andrew looked as if he wanted to give his cousin a punch in the nose, but Hannah intervened. “We know the house is yours, Edward,” she said. “Don’t worry, we haven’t come to take it back. Andrew and I have our own home.” Great-grandfather raised his head and stared at Hannah. “You never liked me. Neither did your brothers. I wasn’t welcome in this house when you lived here. Now it’s mine and you’re not welcome.” Ignoring Aunt Blythe’s protests, Great-grandfather wheeled himself toward the back door. “You and your Roosevelt,” he muttered before he disappeared. “Too bad you women ever got the vote.” “Please excuse Father,” Aunt Blythe said. “He’s having one of his bad days.” Andrew snorted. “All of Edward’s days have been bad, every blasted one of them.” Hannah rapped his fingers. “Don’t be so ornery, Andrew. What will Blythe think of you?” “I say what’s on my mind. Always have.” Andrew shot me a grin. “Isn’t that right, Drew?” Hannah frowned at her brother. “How on earth can Drew answer a question like that?” My aunt didn’t notice the warning tone in her cousin’s voice, but I did. From the look she gave Andrew, I was sure Hannah knew everything.