Huey Quotes

The first lesson a revolutionary must learn is that he is a doomed man.

I love Huey Lewis, but not the News, because the News is too depressing.

My fear was not of death itself, but a death without meaning.

Laws should be made to serve the people. People should not be made to serve the laws.

Existence is violent, I exist, therefore I'm violent. . . in that way.

I do not expect the white media to create positive black male images.

If you stop struggling, then you stop life.

Huey was something else. Huey was out of sight. He knew how to do it. Huey was ten motherfuckers.

Sometimes if you want to get rid of the gun, you have to pick the gun up.

Obi-Wan Kenobi once said ‘your eyes can deceive you, don’t trust them.’ It seems to be getting harder. Distinguishing reality from the illusions people make for us, or the ones we make for ourselves. I don’t know, maybe that’s part of the plan, to make me think I’m crazy…it’s working.

I can't bring myself to trust you. But even if you were to betray me, and even if you were to become my enemy... would it be okay for me to love? Could you... let me love you?

Youths are passed through schools that don’t teach. Then forced to search for jobs that don’t exist and finally left stranded to stare at the glamorous lives advertised around them.

The only difference I ever found between the Democratic leadership and the Republican leadership is that one of them is skinning you from the ankle up and the other, from the ear down.

‎"revolutionary suicide does not mean that i and my comrades have a death wish; it means just the opposite. we have such a strong desire to live with hope and human dignity that existence without them is impossible. when reactionary forces crush us, we must move against these forces, even at the risk of death.

I'm for the poor man — all poor men, black and white, they all gotta have a chance. They gotta have a home, a job, and a decent education for their children. 'Every man a king' — that's my slogan.

My opinion is that the term “God” belongs to the realm of concepts, that it is dependent upon man for its existence. If God does not exist unless man exists, then man must be here to produce God. It

That's what I've always found so pathetic about fans. They weep when they have a live glimpse of you, frame the fork you touched. Yet they're impervious to doing anything with that inspiration, like enriching their own lives. It drove Stanny-boy crazy. He used to say to me, 'Huey'—it was his nickname for me—'Huey, they see the films five times, write me fan letters, but the underlying meaning is lost on them. They take nothing away. Not heroism. Not courage. It's all just entertainment.

When did my youth slip away from me? I suddenly thought. It was over, wasn't it? Seemed just like yesterday I was still only half grown up. Huey Lewis and the News had a couple of hit songs then. Not so many years ago. And now here I was, inside a closed circuit, spinning my wheels. Knowing I wasn't getting anywhere but spinning just the same. I had to. Had to keep that up or I wouldn't be able to survive.

Anthony Howard, then editor of the left-wing New Statesman, once pointed out that if Huey Long had only used left-wing phraseology he would have enjoyed wide support from the New York and London intelligentsia.

That is often the way of the oppressor. He cannot understand the simple fact that people want to be free. So, when a man resists oppression, they pass it off by calling him “crazy” or “insane.

Actually Grandad Christmas is a pagan holiday and Jesus probably hates you for celebrating it.

Vision? What do you know about my vision? My vision would turn your world upside down, tear asunder your illusions, and send the sanctuary of your own ignorance crashing down around you. Now ask yourself. Are you really ready to see that vision?

One more spin around the sun... Ain't nuthin' changed. Still got trouble on my mind. Still got suckas that need to get dealt with... Still in mortal combat with the wicked....

Marriage, family, and debt; in a sense, another kind of slavery.

On Slavery: The saddest slap in the face is we have NO monument, no real statues or memorials, no special day of Atonement or Remembrance (NOT ONE), no thanks for 400+ years of free labor, forced servitude across the Trans-Atlantic, ass beatings, buying ourselves and families out of slavery, rape and plunder...but everyone else has monuments, special museums, and even movies. This is what America thinks of black people, so-called black president and all, who has been largely silent on this subject...we'll even celebrate Leprechauns, Easter Bunnies, and Secretary's Day before we acknowledge our history.

I do not think that life will change for the better without an assault on the Establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions. This possibility is important, because much in human existence is based upon hope without any real understanding of the odds. Indeed, we are all—Black and white alike—ill in the same way, mortally ill. But before we die, how shall we live? I say with hope and dignity; and if premature death is the result, that death has a meaning reactionary suicide can never have. It is the price of self-respect. Revolutionary suicide does not mean that I and my comrades have a death wish; it means just the opposite. We have such a strong desire to live with hope and human dignity that existence without them is impossible. When reactionary forces crush us, we must move against these forces, even at the risk of death. We will have to be driven out with a stick.

the AirCav now rode to battle on helicopters, usually Hueys,85 which could carry a full squad; or on the newer, giant twin-engine Chinooks,

For law can be just or unjust. Dr. Huey P. Newton said, “The law must serve men; not men serve the law.” John Africa, founder of the MOVE Organization, said, “Just because it’s legal doesn’t make it right.

I'm a mother fucking human holocaust!

Maybe I'm too young to know what the world is supposed to be, but it's not supposed to be this. It can't be this.

As we all know, sometimes our first instinct is to want to hit a homosexual in the mouth and want a woman to be quiet. We want to hit a homosexual in the mouth because we're afraid we might be homosexual; and we want to hit the woman or shut her up because we're afraid that she might castrate us. The remedy is to gain security in ourselves and therefore have respect and feelings for all oppressed people.

Whatever your personal opinions and your insecurities about homosexuality and the various liberation movements among homosexuals and women (and I speak of the homosexuals and women as oppressed groups), we should try to unite with them in a revolutionary fashion. I say ”whatever your insecurities are” because as we very well know, sometimes our first instinct is to want to hit a homosexual in the mouth, and want a woman to be quiet. We want to hit a homosexual in the mouth because we are afraid that we might be homosexual; and we want to hit the women or shut her up because we are afraid that she might castrate us, or take the nuts that we might not have to start with. We must gain security in ourselves and therefore have respect and feelings for all oppressed people.

I dissuade Party members from putting down people who do not understand. Even people who are unenlightened and seemingly bourgeois should be answered in a polite way. Things should be explained to them as fully as possible. I was turned off by a person who did not want to talk to me because I was not important enough. Maurice just wanted to preach to the converted, who already agreed with him. I try to be cordial, because that way you win people over. You cannot win them over by drawing the line of demarcation, saying you are on this side and I am on the other; that shows a lack of consciousness. After the Black Panther Party was formed, I nearly fell into this error. I could not understand why people were blind to what I saw so clearly. Then I realized that their understanding had to be developed.

To us power is, first of all, the ability to define phenomena, and secondly the ability to make these phenomena act in a desired manner.

If you stop struggling, then you stop life.

In times of war or peace the US will gladly pay a man to fail should his heart be in it, a small shimmering proof of the American dream.

The hoarders of wealth have destroyed humanity by millions in their quest for greater accumulation.

While life will always be filled with sound and fury, it can be more than a tale signifying nothing.

Why the long face? Something happen?" "Nothing except my grandmother is still dead and my aunt moved to Sacramento and my sister just got out of a mental hospital." "Oh," Huey says. I spread my sack out, ready to load. Huey folds his handkerchief in half then in half again. I need him to check my count before I can go. "Which part of Sacramento," he says, and I shrug.

I always carried lawbooks in my car. Sometimes, when a policeman was harassing a citizen, I would stand off a little and read the relevant portions of the penal code in a loud voice to all within hearing distance. In doing this, we were helping to educate those who gathered to observe these incidents. If the policeman arrested the citizen and took him to the station, we would follow and immediately post bail. Many community people could not believe at first that we had only their interest at heart. Nobody had ever given them any support or assistance when the police harassed them, but here we were, proud Black men, armed with guns and a knowledge of the law. Many citizens came right out of jail and into the Party, and the statistics of murder and brutality by policemen in our communities fell sharply.

The truth is Christmas evolved from the Roman holiday Saturnalia, a winter festival where men gave gifts to each other. They also would get drunk, have sex with each other and beat their wives

In other words, to be successful, American “Fascism” had to take on American form. Or to cite a dictum usually attributed to Huey Long: “When America gets Fascism it will call it Anti-Fascism.

Take the glamour out of war! I mean, how the bloody hell can you do _that_? Go and take the glamour out of a Huey, go take the glamour out of a Sheridan...Can _you_ take the glamour out of a Cobra, or getting stoned at China Beach? It's like taking the glamour out of an M-79, taking the glamour out of Flynn." He pointed to a picture he'd taken, Flynn laughing maniacally ("We're winning," he'd said), triumphantly. "Nothing the matter with _that_ boy, is there? Would you let your daughter marry that man? Ohhhh, war is _good_ for you, you can't take the glamour out of that. It's like trying to take the glamour out of sex, trying to take the glamour out of the Rolling Stones." He was really speechless, working his hands up and down to emphasize the sheer insanity of it. "I mean, you _know_ that it just _can't be done!_" We both shrugged and laughed, and Page looked very thoughtful for a moment. "The very _idea!_" he said. "Ohhh, what a laugh! Take the bloody _glamour_ out of bloody _war!

I am enormously proud to be an American. I would say that the things that our corporate-controlled government has done at best are shameful and at worst genocidal-but there's an incredible and a permanent culture of resistance in this country that I'm very proud to be a part of. It's not the tradition of slave-owningfounding fathers, it's the tradition of the Frederick Douglasses, the Underground Railroads, the Chief Josephs, the Joe Hills, and the Huey P. Newtons. There's so much to be proud of when you're American that's hidden from you. The incredible courage and bravery of the union organizers in the late 1800's and early 1900's-that's amazing. People of get tricked into going overseas and fighting Uncle Sam's Wall Street wars, but these are people who knew what they were fighting for here at home. I think that that's so much more courageous and brave.

The Cherokee lives as a natural part of his environment and strives to complement it, not subdue or dominate it. It’s an Indian philosophy that is playing an increasing role in everyone’s life now that we realize that natural resources are limited and imbalance between man’s technology and nature is perilously close to disaster. —HUEY P. LONG, CHEROKEE

A man is not a dictator when he is given a commission from the people and carries it out.

Briares, Kottos, and Gyes. I know that’s a bunch of horrible names, but remember, Gaea didn’t have much time to hold her monstrous triplets before Ouranos pitched them into Tartarus. At least they didn’t end up named Huey, Dewey, and Louie.

I came to the state twenty years ago from the South, the gothic South. I’ve heard it called that, haven’t you, Mister Morgan? ‘Thought I was gettin’ away from all that. You know, the Tennessee Williams’ decadence, the Huey Long corruption, the brewin’ and simmerin’ violence. I actually found that I kind of missed it. Then, I found out it was all here, too, but without the charm.

When did my youth slip away from me? I suddenly thought. It was over, wasn’t it? Seemed just like yesterday I was still only half grown up. Huey Lewis and the News had a couple of hit songs then. Not so many years ago. And now here I was, inside a closed circuit, spinning my wheels. Knowing I wasn’t getting anywhere but spinning just the same. I had to. Had to keep that up or I wouldn’t be able to survive.

CALVIN'S DAD: What story would you like tonight? We can read anything except... CALVIN, INTERRUPTING HIM: "Hamster Huey and the Gooey Kablooie"! CALVIN'S DAD, IN ANGUISH: NO! No Hamster Huey tonight! We've read that book a million times! CALVIN: I want Hamster Huey! CALVIN'S DAD, Nearly Pleading: Look, you KNOW how the story goes. You've memorized the whole thing! It's the same story every day! CALVIN, Screaming: I want Hamster Huey! CALVIN, LYING IN BED WITH EYES OF WONDERMENT: Wow, the story was different THAT time! HOBBES, LYING IN BED NEXT TO CALVIN, ALSO WITH EYES OF WONDERMENT: Do you think the townsfolk will ever find Hamster Huey's head?

I know, it's weird seeing a duck fan of Ducktales here! But I' am here and in flesh as well! So yeah! Don't mind me!

Hot lovin' every night.

I'm beginning to be convinced by the logic of my own argument.

I]t is better to oppose the forces that would drive me to self-murder than to endure them. Although

When Fascism Comes to America, It Will Come Under the Guise of Anti-fascism.

Why, there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch

That's it, Uncle Huey!" Imogene Duckworthy whipped off her apron and flung it onto the slick, stainless steel counter. "I quit!" If only her voice didn’t sound so young.

Ah-Hah, the Bangles, Melissa Etheridge, Huey Lewis and the News. It seemed to me that I knew every song, every riff.

It looked as though it belonged in some kind of anti-Disneyland where Donald Duck had strangled Huey, Dewey, and Louie and Mickey shot Minnie Mouse full of heroin.

Why, there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch over Louisiana, and how the Right Honorable Mr. Senator Berzelius Windrip owns his State. Listen to Bishop Prang and Father Coughlin on the radio—divine oracles, to millions. Remember how casually most Americans have accepted Tammany grafting and Chicago gangs and the crookedness of so many of President Harding’s appointees? Could Hitler’s bunch, or Windrip’s, be worse? Remember the Kuklux Klan? Remember our war hysteria, when we called sauerkraut ‘Liberty cabbage’ and somebody actually proposed calling German measles ‘Liberty measles’? And wartime censorship of honest papers? Bad as Russia!

Nonsense! Nonsense!” snorted Tasbrough. “That couldn’t happen here in America, not possibly! We’re a country of freemen.” “The answer to that,” suggested Doremus Jessup, “if Mr. Falck will forgive me, is ‘the hell it can’t!’ Why, there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch over Louisiana, and how the Right Honorable Mr. Senator Berzelius Windrip owns his State. Listen to Bishop Prang and Father Coughlin on the radio—divine oracles, to millions. Remember how casually most Americans have accepted Tammany grafting and Chicago gangs and the crookedness of so many of President Harding’s appointees? Could Hitler’s bunch, or Windrip’s, be worse? Remember the Kuklux Klan? Remember our war hysteria, when we called sauerkraut ‘Liberty cabbage’ and somebody actually proposed calling German measles ‘Liberty measles’? And wartime censorship of honest papers? Bad as Russia! Remember our kissing the—well, the feet of Billy Sunday, the million-dollar evangelist, and of Aimée McPherson, who swam from the Pacific Ocean clear into the Arizona desert and got away with it? Remember Voliva and Mother Eddy?. . .Remember our Red scares and our Catholic scares, when all well-informed people knew that the O.G.P.U. were hiding out in Oskaloosa, and the Republicans campaigning against Al Smith told the Carolina mountaineers that if Al won the Pope would illegitimatize their children? Remember Tom Heflin and Tom Dixon? Remember when the hick legislators in certain states, in obedience to William Jennings Bryan, who learned his biology from his pious old grandma, set up shop as scientific experts and made the whole world laugh itself sick by forbidding the teaching of evolution?. . .Remember the Kentucky night-riders? Remember how trainloads of people have gone to enjoy lynchings? Not happen here? Prohibition—shooting down people just because they might be transporting liquor—no, that couldn’t happen in America! Why, where in all history has there ever been a people so ripe for a dictatorship as ours! We’re ready to start on a Children’s Crusade—only of adults—right now, and the Right Reverend Abbots Windrip and Prang are all ready to lead it!” “Well, what if they are?

My favorite joke of his occurred when George was telling me about the joys of grandfatherhood. “If I could have figured out how to have grandchildren without having children first, I would have done so.” Later on, I knew just what he meant – high relatedness, no work. Or as Melvin Newton (Huey’s brother) once put it, “You can serve them ice cream for breakfast, what do you care?

this country since 1865 has an unenviable record for political violence. Four presidents, plus the attempts on Truman and both Roosevelts—as you know, Teddy was actually wounded, in his unsuccessful campaign in 1912—not to mention Huey Long. There isn’t a country west of the Balkans with any kind of the same record. The Prime Ministers of England go everywhere with a single bodyguard.

Eldridge misunderstood the white radical movement. He exploited their alienation and encouraged young whites to think of themselves as “bad” Blacks, thus driving them ever further away from their own community. At the same time, he seduced young Blacks into picturing themselves as bohemian expatriates from middle-class “Babylon” (as he poetically but mistakenly analogized superindustrial America). So we became temporarily alien to the Black community, while the white radicals were plunged deeper into their peculiar identity crisis. Cleaver’s genius for political and cultural schizophrenia infected us all, Black and white, and the opportunity was missed for youth of both races to express and make concrete their authentic underlying solidarity and love. This still remains to be done.

Frantz Fanon wrote, “Superiority? Inferiority? Why not simply try to touch the other, feel the other, discover each other?” Can we shift the focus of our insecurities, fears, and anger from other races and work together to deal with the unfair distribution of wealth on this planet? Back in the seventies Huey Newton wrote, “Youths are passed through schools that don’t teach, then forced to search for jobs that don’t exist and finally left stranded in the street to stare at the glamorous lives advertised around them.” This is happening right now in this country, in 2018, for all children of all races.

Huey Newton laid down his life for us,” Stokely Carmichael had said the same night. But of course Huey Newton had not yet laid down his life at all, was just here in the Alameda County Jail waiting to be tried,

Richard had a theory about intimate human relations. He saw nonpossessive love as pure love, the only love, and possessive love as a mockery of pure love. Nonpossessive love did not enslave or constrain the love object.

God called, 'Come to my feast.' Then what happened? Rockefeller, Morgan, and their crowd stepped up and took enough for 120 million people and left only enough for 5 million of all the other 125 million to eat. And so many millions must go hungry and without these good things God gave us unless we call on them to put some of it back.

On this moment Huey’s balls grew three sizes. By Huey’s estimates, this made them inhumanly enormous. Ginormous even. In Spanish, the word for testicles is “juevos”. This is also the word for eggs. On this moment, Huey’s juevos were hard boiled.

Sometimes sexy women like to act stupid because it helps them get exactly what they want. Theresa Boudreaux was one of those types: a bodacious waffle-house waitress with a devilish streak. Unfortunately for a certain high-ranking elected leader, she had the wits to go to RadioShack and buy herself a nine-dollar phone-recording device. She then used it to tape her dirty phone calls with US Congressman Huey Hartley, a powerful, sanctimonious, married-for-thirty-years politician from the solidly red state of Mississippi.

All my life I had been looking for something, and everywhere I turned someone tried to tell me what it was. I accepted their answers too, though they were often in contradiction and even self-contradictory. I was naïve. I was looking for myself and asking everyone except myself questions which I, and only I, could answer. It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: That I am nobody but myself. RALPH ELLISON, The Invisible Man

Nobody back then had ever heard of the counterintelligence program (COINTELPRO) set up by the FBI. Nobody could possibly have known that the FBI had sent a phony letter to Eldridge Cleaver in Algiers, “signed” by the Panther 21, criticizing Huey Newton’s leadership. No one could have known that the FBI had sent a letter to Huey’s brother saying the New York Panthers were plotting to kill him. No one could have known that the FBI’s COINTELPRO was attempting to destroy the Black Panther Party in particular and the Black Liberation Movement in general, using divide-and-conquer tactics.

toddler named Huey Newton was spirited from Monroe to Oakland with his sharecropper parents in 1943. His father had barely escaped a lynching in Louisiana for talking back to his white overseers. Huey Newton would become perhaps the most militant of the disillusioned offspring of the Great Migration.

Was it Robert Stone who said the mind is a monkey? Sure it was, in Dog Soldiers. The one where Stone also said that men who shoot elephants with machine guns from Huey helicopters are just naturally going to want to get high. In Iraq it was camels the grunts and jarheads sometimes shot at. But yeah, while they were high.

Huey Newton was able to go down, and to take the nigger on the street and relate to him, understand what was going on inside of him, what he was thinking, and then implement that into an organization, into a PROGRAM and a PLATFORM, you dig it? Into the BLACK PANTHER PARTY—and then let it spread like wildfire across this country.

You can't express your true feelings until you know what they are

From the newborn babe to the man bowed with age, some have been denied the sustenance for life:

Roots are, I’m learning, as important as wings.

What's the point of talking if nobody ever learns?

Looking back, I see that my friends and I were all in the same boat—heading for hell on earth and trying to reach heaven in church.

Nobody could have possibly known that the FBI had sent a phony letter to Eldridge Cleaver in Algiers, 'signed' by the Panther 21, criticizing Huey Newton's leadership... no one could have known that the FBI's cointelpro was attempting to destroy the Black Panther Party in particular, and the Black Liberation movement in general, using divide-and-conquer tactics.

During the five years since the Party had been formed, it always seemed that time was measured not in days or months or hours but by the movements of comrades and brothers in and out of prison and by the dates of hearings, releases, and trials. Our lives were regulated not by the ordinary tempo of daily events but by the forced clockwork of the judicial process (330)

Blacks were working as hard as they could to become a part of the system; I could not relate to their goals. These brothers still believed in making it in the world. They talked about it loud and long, expressing the desire for families, houses, cars, and so forth. Even at that time I did not want those things. I wanted freedom, and possessions meant nonfreedom to me.

Jimi on the box, thirty stories up, everything immediate, yet distanced. Jimi's chords locked in aerial dogfights, gliding, riding, sliding, hiding, belligerent bursts, hallucinogenic, a head-warping face-wiping mind melt, chords live dive bombers screaming in for the kill, scintillating, serrated chords shot through with arc-light shrieks of staccato mayhem, as immediate and horrific as the firefight racketing away this very second below our red and puffy eyes; chords that hang in the air like the retinal reflection of an eerie afterburn, the stars displaced and the smell of a world that burned. Overhead, night birds flying, Huey, Apache, Chinook, whooshing with murderous potential. And over everything - every apocalyptic bang, boom, and rattle - Jimi, bleating like Braxton and bonding with the bombast.

I knew right there in prison that reading had changed forever the course of my life. As I see it today, the ability to read awoke inside me some long dormant craving to be mentally alive. . . . My homemade education gave me, with every additional book I read, a little bit more sensitivity to the deafness, dumbness, and blindness that was affecting the black race in America. The Autobiography of Malcolm X

Bourgeois values define the family situation in America, give it certain goals. Oppressed and poor people who try to reach these goals fail because of the very conditions that the bourgeoisie has established.

Well I’ve just been thinking, and don’t you think it’s kind of, well, kind of vain, to decide we need to make little clones of ourselves when the worlds already pretty overpopulated. It’s just not practical and kind of greedy.

Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions.

Sometimes, at night, the girl asleep, Lan stares into the dark, thinking of another world, one where a woman holds her daughter by the side of a road, a thumbnail moon hung in the clear air. A world where there are no soldiers or Hueys and the woman is only going for a walk in the warm spring evening, where she speaks real soft to her daughter, telling her the story of a girl who ran away from her faceless youth only to name herself after a flower that opens like something torn apart.

Machines are created making it possible to manufacture more in an hour than used to be manufactured in a month; more is produced by the labor of one man than was formerly produced by the labor of a thousand men; fertilizers are available whereby an acre of land can be made to produce from two to three or even four times what it formerly produced; various other inventions and scientific achievements which God has seen fit to disclose to man from time to time make their appearance; but instead of bringing prosperity, ease and comfort, they have meant unemployment; they have meant idleness; they have meant starvation; they have meant pestilence; whereas they should have meant that hours of labor were shortened, that toil was decreased, that more people would be able to consume, that they would have time for pleasure, time for recreation—in fact, everything that could have been done by science and invention and wealth and progress in this country should have been shared among the people. . .

It caused my opposition to any ideologies—Marxist, Fascist, National Socialist, what you will—because they were incompatible with science in the rational sense of critical analysis. I again refer back to Max Weber as the great thinker who brought that problem to my attention; and I still maintain today that nobody who is an ideologist can be a competent social scientist." It is extremely difficult to engage in a critical discussion of National Socialist ideas, as I found out when I gave my semester course on “Hitler and the Germans” in 1964 in Munich, because in National Socialist and related documents we are still further below the level on which rational argument is possible than in the case of Hegel and Marx. In order to deal with rhetoric of this type, one must first develop a philosophy of language, going into the problems of symbolization on the basis of the philosophers’ experience of humanity and of the perversion of such symbols on the vulgarian level by people who are utterly unable to read a philosopher’s work. A person on this level—which I characterize as the vulgarian and, so far as it becomes socially relevant, as the ochlocratic level—again, is not admissible to the position of a partner in discussion but can only be an object of scientific research. Because of this attitude I have been called every conceivable name by partisans of this or that ideology. I have in my files documents labeling me a Communist, a Fascist, a National Socialist, an old liberal, a new liberal, a Jew, a Catholic, a Protestant, a Platonist, a neo-Augustinian, a Thomist, and of course a Hegelian—not to forget that I was supposedly strongly influenced by Huey Long. This list I consider of some importance, because the various characterizations of course always name the pet bête noire of the respective critic and give, therefore, a very good picture of the intellectual destruction and corruption that characterize the contemporary academic world. Understandably, I have never answered such criticisms; critics of this type can become objects of inquiry, but they cannot be partners in a discussion. Anybody with an informed and reflective mind who lives in the twentieth century since the end of the First World War, as I did, finds himself hemmed in, if not oppressed, from all sides by a flood of ideological language—meaning thereby language symbols that pretend to be concepts but in fact are unanalyzed topoi or topics. Moreover, anybody who is exposed to this dominant climate of opinion has to cope with the problem that language is a social phenomenon. He cannot deal with the users of ideological language as partners in a discussion, but he has to make them the object of investigation. There is no community of language with the representatives of the dominant ideologies.

James Baldwin has pointed out that the United States does not know what to do with its Black population now that they “are no longer a source of wealth, are no longer to be bought and sold and bred, like cattle.” This country especially does not know what to do with its young Black men.

In the discussion at Phi Beta Sigma, a social fraternity I joined for a while, I expressed my anger about society and white racism. The other told me that I sounded like a guy named Donald Warden who was preaching Blackness at the Berkley campus of the University of California. He was the head of an organization called the Afro-American Association. I went to Berkley to find Warden and hear what he was saying. The first member I met, though, was Maurice Dawson, one of Warden’s tight partners. He turned me off with his arrogance. I had come searching for something, and he scorned me because I did not already know what I was seeking. I could not understand what he was saying about “Afro-Americans.” The term was new to me. Dawson really put me down. “You know what an Afro-Cucan is?” “Yes” “You know what an Afro-Brazilian is?” “Yes” “Then why don’t you know what an Afro-American is?” It may have been apparent to him, but not to me. But I was stilled interested. Maurice taught me a lesson that I try to apply to the Black Panther Party today. I dissuade Party members from putting down people who do not understand. Even people who are unenlightened and seemingly bourgeois should be answered in a polite way. Things should be explained to them as fully as possible. I was turned off by a person who did not want to talk to me because I was not important enough. Maurice just wanted to preach to the converted, who already agreed with him. I try to be cordial, because that way you win people over. You cannot win them over by drawing a line of demarcation, saying you are on this side and I am on the other; that shows a lack of consciousness. After the Black Panther Party was formed, I nearly feel into this error. I could not understand why people were blind to what I saw so clearly. Then I realized that their understanding had to be developed.

I'm going to need some cactus-of-tongues. The shaman screwed up his eyes, making a hissing sound that expressed both shock and disapproval. It's very strong, he said, something to try once in a lifetime, maybe twice, and this would be the fourth or fifth time I've given you one; you might get lost on the trip. The huey tlatoani closed his eyes. The empire weighs on one's shoulders, he said, sometimes too heavy; help is needed. What do you want it for? My meeting is with the chief of the Caxtilteca. Who? Make it ready, that's an order: two pieces, no more. The shaman shrugged. You're the boss, he said, but don't say later that I didn't warn you.

Although I raised money for a Black Panther school and attempted to help the Panthers develop a learning center, I never joined their organization or advocated that others should. The money I raised was to purchase and build a school. I became involved with the Panthers only after their leader, Huey Newton, had publicly proclaimed that it was “time to put away the gun.” In those days The New York Times was comparing Newton to Mahatma Gandhi and Martin Luther—literally. When I recommended Betty van Patter to the Panthers as a bookkeeper, I accepted the left’s view of the Panthers as victims of white racism and a noble force in the struggle for racial justice. I had no idea they were capable of cold-blooded murder.

When I began to read, a whole new world opened to me. I became interested in books. I still could not read very well, but each new book made it easier. I did not mind spending many hours, because reading was enjoyment, rather than work. When I reached this point, I accumulated books and read one after another. I did this all through my senior year in high school and the summer following. By the time I really knew my way through a book, I had graduated from high school.

Wait till Buzz takes charge of us. A real Fascist dictatorship!" "Nonsense! Nonsense!" snorted Tasbrough. "That couldn't happen here in America, not possibly! We're a country of freemen." "The answer to that," suggested Doremus Jessup, "if Mr. Falck will forgive me, is 'the hell it can't!' Why, there's no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch over Louisiana, and how the Right Honorable Mr. Senator Berzelius Windrip owns his State. Listen to Bishop Prang and Father Coughlin on the radio—divine oracles, to millions. Remember how casually most Americans have accepted Tammany grafting and Chicago gangs and the crookedness of so many of President Harding's appointees? Could Hitler's bunch, or Windrip's, be worse? Remember the Kuklux Klan? Remember our war hysteria, when we called sauerkraut 'Liberty cabbage' and somebody actually proposed calling German measles 'Liberty measles'? And wartime censorship of honest papers? Bad as Russia! Remember our kissing the—well, the feet of Billy Sunday, the million-dollar evangelist, and of Aimée McPherson, who swam from the Pacific Ocean clear into the Arizona desert and got away with it? Remember Voliva and Mother Eddy?... Remember our Red scares and our Catholic scares, when all well-informed people knew that the O.G.P.U. were hiding out in Oskaloosa, and the Republicans campaigning against Al Smith told the Carolina mountaineers that if Al won the Pope would illegitimatize their children? Remember Tom Heflin and Tom Dixon? Remember when the hick legislators in certain states, in obedience to William Jennings Bryan, who learned his biology from his pious old grandma, set up shop as scientific experts and made the whole world laugh itself sick by forbidding the teaching of evolution?... Remember the Kentucky night-riders? Remember how trainloads of people have gone to enjoy lynchings? Not happen here? Prohibition—shooting down people just because they might be transporting liquor—no, that couldn't happen in America! Why, where in all history has there ever been a people so ripe for a dictatorship as ours!

I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed: And on the pedestal these words appear: “My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!” Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.

there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch over Louisiana, and how the Right Honorable Mr. Senator Berzelius Windrip owns his State. Listen to Bishop Prang and Father Coughlin on the radio—divine oracles, to millions. Remember how casually most Americans have accepted Tammany grafting and Chicago gangs and the crookedness of so many of President Harding’s appointees? Could Hitler’s bunch, or Windrip’s, be worse? Remember the Kuklux Klan? Remember our war hysteria, when we called sauerkraut ‘Liberty cabbage’ and somebody actually proposed calling German measles ‘Liberty measles’? And wartime censorship of honest papers? Bad as Russia! Remember our kissing the—well, the feet of Billy Sunday, the million-dollar evangelist, and of Aimée McPherson, who swam from the Pacific Ocean clear into the Arizona desert and got away with it? Remember Voliva and Mother Eddy?. . .Remember our Red scares and our Catholic scares, when all well-informed people knew that the O.G.P.U. were hiding out in Oskaloosa, and the Republicans campaigning against Al Smith told the Carolina mountaineers that if Al won the Pope would illegitimatize their children? Remember Tom Heflin and Tom Dixon? Remember when the hick legislators in certain states, in obedience to William Jennings Bryan, who learned his biology from his pious old grandma, set up shop as scientific experts and made the whole world laugh itself sick by forbidding the teaching of evolution?. . .Remember the Kentucky night-riders? Remember how trainloads of people have gone to enjoy lynchings? Not happen here? Prohibition—shooting down people

A daunting example of the impact that the loose talk and heavy rhetoric of the Sixties had on policy can be seen in the way the black family—a time-bomb ticking ominously, and exploding with daily detonations—got pushed off the political agenda. While Carmichael, Huey Newton and others were launching a revolutionary front against the system, the Johnson administration was contemplating a commitment to use the power of the federal government to end the economic and social inequalities that still plagued American blacks. A presidential task force under Daniel Patrick Moynihan was given a mandate to identify the obstacles preventing blacks from seizing opportunities that had been grasped by other minority groups in the previous 50 years of American history. At about the same time as the passage of the Voting Rights Act of 1965, Moynihan published findings that emphasized the central importance of family in shaping an individual life and noted with alarm that 21 percent of black families were headed by single women. “[The] one unmistakable lesson in American history,” he warned, is that a country that allows “a large number of young men to grow up in broken families, dominated by women, never acquiring any stable relationship to male authority, never acquiring any set of rational expectations about the future—that community asks for and gets chaos. Crime, violence, unrest, disorder—most particularly the furious, unrestrained lashing out at the whole social structure—that is not only to be expected; it is very near to inevitable.” Moynihan proposed that the government confront this problem as a priority; but his conclusions were bitterly attacked by black radicals and white liberals, who joined in an alliance of anger and self-flagellation and quickly closed the window of opportunity Moynihan had opened. They condemned his report as racist not only in its conclusions but also in its conception; e.g., it had failed to stress the evils of the “capitalistic system.” This rejectionist coalition did not want a program for social change so much as a confession of guilt. For them the only “non-racist” gesture the president could make would be acceptance of their demand for $400 million in “reparations” for 400 years of slavery. The White House retreated before this onslaught and took the black family off the agenda.