How Nonviolence Protects The State Quotes

Only a people trained to accept being ruled by a violent power structure can really question someone’s right and need to forcefully defend herself against oppression.

Nonviolence is an inherently privileged position in the modern context. Besides the fact that the typical pacifist is quite clearly white and middle class, pacifism as an ideology comes from a privileged context. It ignores that violence is already here; that violence is an unavoidable, structurally integral part of the current social hierarchy; and that it is people of color who are most affected by that violence. Pacifism assumes that white people who grew up in the suburbs with all their basic needs met can counsel oppressed people, many of whom are people of color, to suffer patiently under an inconceivably greater violence, until such time as the Great White Father is swayed by the movement’s demands or the pacifists achieve that legendary “critical mass.

We must realistically accept that revolution is a social war, not because we like war, but because we recognize that the status quo is a low-intensity war and challenging the state results in an intensification of that warfare. We must also accept that revolution necessitates interpersonal conflict because certain classes of people are employed to defend the centralizing institutions we must destroy. People who continue to dehumanize themselves as agents of law and order must be defeated by whatever means necessary until they can no longer prevent people’s autonomous realization of their needs.

An anarchist is not someone who favors chaos but someone who favors the total liberation of the world through the abolition of capitalism, government, and all other forms of oppressive authority, to be replaced by any number of other social arrangements, proven or utopian.

People of color in the internal colonies of the US cannot defend themselves against police brutality or expropriate the means of survival to free themselves from economic servitude. They must wait for enough people of color who have attained more economic privilege (the “house slaves” of Malcolm X’s analysis) and conscientious white people to gather together and hold hands and sing songs. Then, they believe, change will surely come. People in Latin America must suffer patiently, like true martyrs, while white activists in the US “bear witness” and write to Congress. People in Iraq must not fight back. Only if they remain civilians will their deaths be counted and mourned by white peace activists who will, one of these days, muster a protest large enough to stop the war. Indigenous people need to wait just a little longer (say, another 500 years) under the shadow of genocide, slowly dying off on marginal lands, until-well, they’re not a priority right now, so perhaps they need to organize a demonstration or two to win the attention and sympathy of the powerful. Or maybe they could go on strike, engage in Gandhian noncooperation? But wait-a majority of them are already unemployed, noncooperating, fully excluded from the functioning of the system. Nonviolence declares that the American Indians could have fought off Columbus, George Washington, and all the other genocidal butchers with sit-ins; that Crazy Horse, by using violent resistance, became part of the cycle of violence, and was “as bad as” Custer. Nonviolence declares that Africans could have stopped the slave trade with hunger strikes and petitions, and that those who mutinied were as bad as their captors; that mutiny, a form of violence, led to more violence, and, thus, resistance led to more enslavement. Nonviolence refuses to recognize that it can only work for privileged people, who have a status protected by violence, as the perpetrators and beneficiaries of a violent hierarchy.

Not reacting with anger, but responding with compassion and equanimity, is a personal choice. Particularly so, in an explosive situation, when someone is provoking you, by trampling all over your self-esteem. How can you employ compassion when someone is spewing venom? Well, if you observe their behavior closely, someone causing you pain and anguish is actually suffering a lot within themselves. Their thoughts and actions are only reflecting their distressed state of mind. They surely know not what they are doing. So, respond – don’t react – with compassion. Ahimsa is not just non-violent action. It includes non-violent thought as well. Respond with ahimsa – that’s the best way to disarm your ‘opponent’! When you leave the other party guessing, as to why you are not striking back, you have won the battle without even fighting it. Isn’t that a great way to be protect your inner peace and profit from it?

At first glance, a militant conception of revolution seems more impractical than a nonviolent conception, but this is because it is realistic. People need to understand that capitalism, the state, white supremacy, imperialism, and patriarchy all constitute a war against the people of this planet. And revolution is an intensification of that war. We cannot liberate ourselves and create the worlds we want to live in if we think of fundamental social change as shining a light in the darkness, winning hearts and minds, speaking truth to power, bearing witness, capturing people’s attention, or any other passive parade. Millions of people die every year on this planet for no better reason than a lack of clean drinking water. Because the governments and corporations that have usurped control of the commons have not found a way to profit from those people’s lives, they let them die. Millions of people die every year because a few corporations and their allied governments do not want to allow the production of generic AIDS drugs and other medicine. Do you think the institutions and the elite individuals who hold the power of life or death over millions give a fuck about our protests? They have declared war on us, and we need to take it back to them. Not because we are angry (though we should be), not to get revenge, and not because we are acting impulsively, but because we have weighed the possibility of freedom against the certainty of shame from living under whatever form of domination we are faced with in our particular corner of the globe; because we realize that some people are already fighting, often alone, for their liberation, and that they have a right to and we should support them; and because we understand that the overlapping prisons that entomb our world have by now been so cleverly constructed that the only way to free ourselves is to fight and destroy these prisons and defeat the jailers by whatever means necessary.

For revolutionary activists, however, victory comes from building power and out-strategizing the state. Such a path requires constant assessment and self-criticism.

From 'Creating True Peace' by Thich Nhat Hanh To better understand the practise of protection, please study the Five Mindfulness Trainings in Chapter 3, particularly the third, sexual responsibility. By practising the Third Mindfulness Training, we protect ourselves, our family, and society. In addition, by observing all the trainings we learn to eat in moderation, to work mindfully, and to organise our daily life so we are there for others. This can bring us great happiness and restore our peace and balance. Expressing Sexual Feelings with Love and Compassion Animals automatically follow their instincts, but humans are different. We do not need to satisfy our cravings the way animals do. We can decide that we will have sex only with love. In this way we can cultivate the deepest love, harmony, and nonviolence. For humans, to engage only in nonviolent sexuality means to have respect for each other. The sexual act can be a sacred expression of love and responsibility. The Third Mindfulness Training teaches us that the physical expression of love can be beautiful and transcendent. If you have a sexual relationship without love and caring, you create suffering for both yourself and your partner, as well as for your family and our entire society. In a culture of peace and nonviolence, civilised sexual behaviour is an important protection. Such love is not sheer craving for sex, it is true love and understanding. Respecting Our Commitments To engage in a sexual act without understanding or compassion is to act with violence. It is an act against civilization. Many people do not know how to handle their bodies or their feelings. They do not realise that an act of only a few minutes can destroy the life of another person. Sexual exploitation and abuse committed against adults and children is a heavy burden on society. Many families have been broken by sexual misconduct. Children who grow up in such families may suffer their entire lives, but if they get an opportunity to practise, they can transform their suffering. Otherwise, when they grow up, they may follow in the footsteps of their parents and cause more suffering, especially to those they love. We know that the more one engages in sexual misconduct, the more one suffers. We must come together as families to find ways to protect our young people and help them live a civilised life. We need to show our young people that happiness is possible without harmful sexual conduct. Teenage pregnancy is a tragic problem. Teens are not yet mature enough to understand that with love comes responsibility. When a thirteen-or fourteen-year-old boy and girl come together for sexual intercourse, they are just following their natural instincts. When a girl gets pregnant and gives birth at such a young age, her parents also suffer greatly. Public schools throughout the United States have nurseries where babies are cared for while their mothers are in the classroom. The young father and mother do not even know yet how to take care of themselves - how can they take care of another human being? It takes years of maturing to become ready to be a parent.

Pourtant le pacifisme ne cesse de produire des organisations et des mouvements de Blancs qui éclairent supposement le chemin afin de sauver les non-Blancs. A leur yeux, le respect de la doctrine non violente prime sur le droit des non-Blancs à se libérer eux-même. [...] créant une dynamique remarquablement coloniale.

*2 PRACTICE: Orienting Use the following basic exercise to return to a state of natural presence. Take a few minutes to look around where you are. Let your eyes explore with curiosity whatever you see. Is there anything new or different you notice? Let your head and neck move with your eyes as you look around. Notice the bare experience of seeing: shapes, color, light, lines. Where are your eyes naturally drawn? If there is anything of interest, allow your gaze to linger there. Continue to explore at your own pace. Notice how you feel after looking around. You may notice yourself taking a spontaneous, deep breath or exhaling as your body settles. Using the eyes, head, and neck in this manner activates the ventral vagus nerve and signals to our hardwired protection mechanisms that we’re safe from danger in our immediate physical surroundings. Try this orienting practice out anytime, looking around and noticing the effect on your mind and body.

The morality of the situation becomes more complicated when compared to the massive US bombing campaign that intentionally killed hundreds of thousands of civilians in Germany and Japan during World War II. Whereas this campaign was much more brutal than the Madrid bombings, it is generally considered acceptable. The discrepancy that we may entertain between condemning the Madrid bombers (easy) and condemning the even more bloody-handed American pilots (not so easy, perhaps because among them we may find our own relatives — my grandfather, for example) should make us question whether our condemnation of terrorism really has anything to do with a respect for life.