Housekeeping Hotel Quotes

most cherished desires of present-day Westerners are shaped by romantic, nationalist, capitalist and humanist myths that have been around for centuries. Friends giving advice often tell each other, ‘Follow your heart.’ But the heart is a double agent that usually takes its instructions from the dominant myths of the day, and the very recommendation to ‘follow your heart’ was implanted in our minds by a combination of nineteenth-century Romantic myths and twentieth-century consumerist myths. The Coca-Cola Company, for example, has marketed Diet Coke around the world under the slogan ‘Diet Coke. Do what feels good.’ Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism. Romanticism tells us that in order to make the most of our human potential we must have as many different experiences as we can. We must open ourselves to a wide spectrum of emotions; we must sample various kinds of relationships; we must try different cuisines; we must learn to appreciate different styles of music. One of the best ways to do all that is to break free from our daily routine, leave behind our familiar setting, and go travelling in distant lands, where we can ‘experience’ the culture, the smells, the tastes and the norms of other people. We hear again and again the romantic myths about ‘how a new experience opened my eyes and changed my life’. Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. 18. The Great Pyramid of Giza. The kind of thing rich people in ancient Egypt did with their money. Romanticism, which encourages variety, meshes perfectly with consumerism. Their marriage has given birth to the infinite ‘market of experiences’, on which the modern tourism industry is founded. The tourism industry does not sell flight tickets and hotel bedrooms. It sells experiences. Paris is not a city, nor India a country – they are both experiences, the consumption of which is supposed to widen our horizons, fulfil our human potential, and make us happier. Consequently, when the relationship between a millionaire and his wife is going through a rocky patch, he takes her on an expensive trip to Paris. The trip is not a reflection of some independent desire, but rather of an ardent belief in the myths of romantic consumerism. A wealthy man in ancient Egypt would never have dreamed of solving a relationship crisis by taking his wife on holiday to Babylon. Instead, he might have built for her the sumptuous tomb she had always wanted. Like the elite of ancient Egypt, most people in most cultures dedicate their lives to building pyramids. Only the names, shapes and sizes of these pyramids change from one culture to the other. They may take the form, for example, of a suburban cottage with a swimming pool and an evergreen lawn, or a gleaming penthouse with an enviable view. Few question the myths that cause us to desire the pyramid in the first place.

Served her right, really, having sex in a supply closet of the Boston Hyatt. But George had smelled like oranges and leather and he had bent her over one of those carts housekeeping wheeled around with soaps and shower caps and dry-cleaning request forms. That had been fun, and afterward she had pocketed some shampoo and conditioner.

On my arrival at Tokyo, I rushed into her house swinging my valise, before going to a hotel, with "Hello, Kiyo, I'm back!" "How good of you to return so soon!" she cried and hot tears streamed down her cheeks. I was overjoyed, and declared that I would not go to the country any more but would start housekeeping with Kiyo in Tokyo. Some time afterward, some one helped me to a job as assistant engineer at the tram car office. The salary was 25 yen a month, and the house rent six. Although the house had not a magnificent front entrance, Kiyo seemed quite satisfied, but, I am sorry to say, she was a victim of pneumonia and died in February this year. On the day preceding her death, she asked me to bedside, and said, "Please, Master Darling, if Kiyo is dead, bury me in the temple yard of Master Darling. I will be glad to wait in the grave for my Master Darling." So Kiyo's grave is in the Yogen temple at Kobinata.

If the beneficiaries of globalization are tourists who can travel as they choose, then the losers of globalization are the ones forced to wander: those who move in the shadows, those whose moving is unwanted, and those who work low-paying jobs in service to tourists (such as janitors at airports or hotel housekeepers.)

Ryan Bramble, the son of the hotel’s new housekeeper, and Ralph, the mouse who lived under the grandfather clock.

Right as I go to kiss Echo, someone knocks on the door. Damn it all to hell. “Go away!” “Be nice! It’s probably housekeeping.” Echo shoves at my chest and while she doesn’t have enough strength to push me away, I drop back like a domino, and she hops out of bed. “Be right there,” she calls out, then she lowers her voice to address me. “We’re lucky we didn’t get kicked out last night over the clothes.” “We?” I repeat. “I’m not the one clogging hotel filters with boxer shorts.” She pins me with a glare. I turn onto my side and prop my head up on my hand, deciding to enjoy the show of Echo hot as hell and strutting across the room. Spaghetti-strapped tank top and boy shorts that show a hint of her ass. On second thought... “You may want a robe if you’re going to open that door.” Hell, a shirt would help. “I’m going to crack it open to tell them that we’re still sleeping.” “We’re eighteen and in a hotel. Did you want them to laugh?” Her face turns red, and she shushes me. Damn, she’s going to answer the door like that. I roll off the bed and grab a pair of jeans. “Let me. My luck it’ll be the maintenance guy, then he’ll be stalking you for the rest of the trip.” Echo sticks her tongue out at me, but steps back to let me by. “Be nice.” My lips tilt up as I rub my thumb against her cheek. “I’m always nice.”

Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. Romanticism, which encourages variety, meshes perfectly with consumerism. Their marriage has given birth to the infinite ‘market of experiences’, on which the modern tourism industry is founded. The tourism industry does not sell flight tickets and hotel bedrooms. It sells experiences. Paris is not a city, nor India a country – they are both experiences, the consumption of which is supposed to widen our horizons, fulfil our human potential, and make us happier. Consequently, when the relationship between a millionaire and his wife is going through a rocky patch, he takes

Some hotels will give you five hundred points for every night you waive housekeeping. So if I’m traveling alone, I get a room with two beds. I switch beds, switch towels, and I get my five hundred points.

If Magda were going to lead by example and share something, it might have been this: She’s thrilled to be working again. Her tidy and modest routine had grown dull; she was bored and more than once she had checked flights back to St. Thomas. She’d retired from cruise ships for good but there was a new resort opening on Lovango Cay and she thought she might head up housekeeping there. But then she’d heard from Xavier, who told her what he’d done—bought a hotel, sight unseen, on the island where she now lives.

She'd been twenty-one when she'd met Marko in an upscale hotel, where she worked as a housekeeper. He hadn't heard her knocking and came into the bedroom, while she changed the sheets, in nothing but a damp towel. At first, she'd been embarrassed and tried to leave, but then the towel dropped. Next thing she knew, she was tied to the bed, begging him to flog her again. His brand of sex had been a mix of pain and pleasure, bringing her to sexual highs, she'd never known existed. She'd quit her job after that encounter and moved into his penthouse. For three years, he was her master and she was his submissive.

When you give up, you remove the block you’ve placed on God. It’s like placing a Do Not Disturb sign on your hotel room door. As long as the sign is there, the housekeeper, whose job it is to clean, can’t come in and do what he or she has a responsibility to do. But when you remove the sign, the housekeeper is then able to come in; remove the trash, change the dirty linens and make your room habitable again.

There are now three entities in the room: the housekeeper, the man, and the man's penis. Tow of these entities are rather pleased with the current situation.