Hound Hunting Quotes

The royal hound's belly demands rubbing. Step lively, humans, neglect me not." ~Oberon

That's sad," said Montag, quietly,(referring to The Hound) "because all we put into it is hunting and finding and killing. What a shame if that's all it can ever know.

It had to be a lot more fun when you had your own dog on a varmint hunt and could listen for his tree-bark off out yonder in the dark woods of a night and could say to the rest: “That’s that old Snuffy dog of mine. Guess he’s put another’n up a tree!

Strike had always marvelled at the strange sanctity conferred upon celebrities by the public, even while the newspapers denigrated, hunted or hounded them. No matter how many famous people were convicted of rape or murder, still the belief persisted, almost pagan in its intensity: not him. It couldn't be him. He's famous.

Someday you’re gonna realize that no one on this earth will ever love you the way I do. You’ll wish you’d said the words, wish you’d had this moment back. The truth is whether you say them or not I’ll still go on loving you. Even when it hurts, even when I feel it cut me up inside and I bleed…I’ll still love you, but someday…probably sooner than either of us want it to be….someday…I’ll hate you for it.” Raylan’s words are cruel and wonderful at the same time.

The hunter…became the hunted,” she translated haltingly. “The hounds…were struck with a wolf’s frenzy…and tore him to pieces as they would a stag.

Daphne Bridgerton, I don't—" "—like my tone, I know." Daphne grinned. "But you love me." Violet smiled warmly and wrapped an arm around Daphne's shoulder. "Heaven help me, I do." Daphne gave her mother a quick peck on the cheek. "It's the curse of motherhood. You're required to love us even when we vex you." Violet just sighed. "I hope that someday you have children—" "—just like me, I know." Daphne smiled nostalgically and rested her head on her mother's shoulder. Her mother could be overly inquisitive, and her father had been more interested in hounds and hunting than he'd been in society affairs, but theirs had been a warm marriage, filled with love, laughter, and children. "I could do a great deal worse than follow your example, Mother," she murmured.

Andrew said nothing for a while, then, "You're more a raccoon than a fox." Neil stared. "What?" "A raccoon," Andrew said, and mimed holding a ball in front of his face. "Exy is the shiny object of your sad little world. You know you're being hunted and you know the hounds are closing in, but you won't let go to save yourself. You once told me you don't understand why a person would actively try to die, but here you are. I guess that was another lie.

The banking institutions, my friends, are sailing under false colours. They are running with the hare and hunting with the hounds. And we should never forget it.

Far away on the path we saw Sir Henry looking back, his face white in the moonlight, his hands raised in horror, glaring helplessly at the frightful thing which was hunting him down. But that cry of pain from the hound had blown all our fears to the winds. If he was vulnerable he was mortal, and if we could wound him we could kill him. Never have I seen a man run as Holmes ran that night.

Lady Brienne is a warrior maid,” confided Septon Meribald, “hunting for the Hound.” “Aye?” Narbert seemed taken aback. “To what end?” Brienne touched Oathkeeper’s hilt. “His,” she said.

Body my house my horse my hound What will I do when you are fallen Where will I sleep How will I ride What will I hunt Where can I go without my mount all eager and quick How will I know in thicket ahead is danger or treasure When Body my good bright dog is dead How will it be to lie in the sky without roof or door and wind for an eye with cloud for a shift how will I hide?

But the wood has endured. In splinters and shavings, gorgeously encased, it has traveled the world over and found a joyous welcome among every race. For it states a fact. Hounds are checked, hunting wild. A horn calls clear through the covert. Helena casts them back on the scent. Above all the babble of her age and ours, she makes one blunt assertion. And there alone lies Hope.

And it's just a hunt?" Bea asked. "Just tracking the guy down, or are we going to have to do a little covering up of our own?" Had she just told me she was willing to kill someone and cover it up? She gave me a happy smile, but that glint in her eyes told me that, yes, she'd just offered to off someone.

You want our boy to grow up to be nothing but a no-account fiddle-footed rake, Aaron Kinney?” she said. “With never a thought in his head but to run wild in the woods with a passel of pesky hound-dogs?” “No, Cora,” Papa said. “But a coon hunt now and then ain’t going to ruin him. I was on a few myself and got over it.” “Yes, Mama pointed out, “but that was because I laid the law down about dogs. Hadn’t been for that, you’d still be fooling away your time in the woods, same as always. And we wouldn’t own a rag to cover our backs.

Helgarson won’t tell me, but it must have been bad. His fangs pop out if you just say ‘Thor’ aloud, and he hunts carpenters simply because they use hammers.

What are you running from?" That put a damper on the fluttering lashes. "Columbia House Music Club," I said, recovering my snarkiness quickly. "Oh, sure, they say they'll sell you six CDs for a penny, but they'll hunt you down like the hounds of hell if you miss the payments.

I thought how little we know about the feelings of old people. Children we understand, their fears and hopes and make-believe. I was a child yesterday. I had not forgotten. But Maxim’s grandmother, sitting there in her shawl with her poor blind eyes, what did she feel, what was she thinking? Did she know that Beatrice was yawning and glancing at her watch? Did she guess that we had come to visit her because we felt it right, it was a duty, so that when she got home afterwards Beatrice would be able to say, “Well, that clears my conscience for three months”? Did she ever think about Manderley? Did she remember sitting at the dining room table, where I sat? Did she too have tea under the chestnut tree? Or was it all forgotten and laid aside, and was there nothing left behind that calm, pale face of hers but little aches and little strange discomforts, a blurred thankfulness when the sun shone, a tremor when the wind blew cold? I wished that I could lay my hands upon her face and take the years away. I wished I could see her young, as she was once, with color in her cheeks and chestnut hair, alert and active as Beatrice by her side, talking as she did about hunting, hounds, and horses. Not sitting there with her eyes closed while the nurse thumped the pillows behind her head. “We’ve got a treat today, you know,” said the nurse, “watercress sandwiches for tea. We love watercress, don’t we?

My name is Parker Black. I sometimes work as BlackDawn. My employer is Titan, and my training is from both the Marines and MIT.” “I know.” “But you don’t know what that means. I will kill to protect you. I will hunt what follows you,” he said through clenched teeth. “I will seek out anything that has its sights on you, and I will destroy it. I’m not a muscle hound with a hard-on for electronics. I’m a mercenary for the good guys, an analyst of life-and-death situations, and I will, I swear to Christ, maim, harm, and kill anything that wants what I care about.

Y’all got a good reason to hate. All the wrongs been done to you and yours? A people who been whipped and beaten, hunted and hounded, suffered so grievously at their hands. You have every reason to despise them. To loathe them for centuries of depravations. That hate would be so pure, so sure and righteous—so strong!

I want limits, damn it. I’ll accept omens and portents and second sight. I’ll accept giant black hounds and creepy ravens and magpies. I’m still working out the fae and Wild Hunt thing. But I draw the line at people disappearing into thin air.

especially those of us who use magic on a regular basis, have to work the wards." "So hes basically blocking members of the Authority?" "Hounds use magic every day. Doctors, teachers." "Point taken. Good to know she's safe from evil magic-using teachers.

A nod at Beatrice who held absolutely still. "She said she would come with me. She insisted on it. She stamped her little foot at me." He pointed down to her toes as if she were a child yet. Then he straightened his shoulders. "But I sent her back to the nursery, where she belonged, and told her to play with her dolls instead. As everyone knows, a female on a hunt is a distraction at best and bad luck at worse." Which explained why Beatrice went into the woods with her hound alone, George thought. She looked now as though she had gone to some other place where she could not hear her father's words and thus could not be hurt by them. George wondered how often she was forced to go to that place. Did King Helm not see how much she was like him? It seemed she was rejected for any sign of femininity yet also rejected for not showing enough femininity, How could she win?

She placed one of her perfect white crescents of nail under the words. “The hunter…became the hunted,” she translated haltingly. “The hounds…were struck with a wolf’s frenzy…and tore him to pieces as they would a stag.

As they were speaking, a dog that had been lying asleep raised his head and pricked up his ears. This was Argos, whom Odysseus had bred before setting out for Troy, but he had never had any enjoyment from him. In the old days he used to be taken out by the young men when they went hunting wild goats, or deer, or hares, but now that his master was gone he was lying neglected on the heaps of mule and cow dung that lay in front of the stable doors till the men should come and draw it away to manure the great close; and he was full of fleas. As soon as he saw Odysseus standing there, he dropped his ears and wagged his tail, but he could not get close up to his master. When Odysseus saw the dog on the other side of the yard, dashed a tear from his eyes without Eumaeus seeing it, and said: 'Eumaeus, what a noble hound that is over yonder on the manure heap: his build is splendid; is he as fine a fellow as he looks, or is he only one of those dogs that come begging about a table, and are kept merely for show?' 'This dog,' answered Eumaeus, 'belonged to him who has died in a far country. If he were what he was when Odysseus left for Troy, he would soon show you what he could do. There was not a wild beast in the forest that could get away from him when he was once on its tracks. But now he has fallen on evil times, for his master is dead and gone, and the women take no care of him. Servants never do their work when their master's hand is no longer over them, for Zeus takes half the goodness out of a man when he makes a slave of him.' So saying he entered the well-built mansion, and made straight for the riotous pretenders in the hall. But Argos passed into the darkness of death, now that he had fulfilled his destiny of faith and seen his master once more after twenty years…

From forth the kennel of thy womb hath crept A hell-hound that doth hunt us all to death: That dog, that had his teeth before his eyes To worry lambs and lap their gentle blood, That foul defacer of God's handiwork, That excellent grand tyrant of the earth That reigns in galled eyes of weeping souls, Thy womb let loose to chase us to our graves.

Run away. Whatever you are, run away. Run back to your gibbet, run back to your grave, little wish hound. All you can do is depress us, fill the world with shadows and illusions. The age when you ran with the wild hunt, or hunted terrified humans, it's over.

Some of the most memorable, and least regrettable, nights of my own youth were spent in coon hunting with farmers. There is no denying that these activities contributed to the economy of farm households, but a further fact is that they were pleasures; they were wilderness pleasures, not greatly different from the pleasures pursued by conservationists and wilderness lovers. As I was always aware, my friends the coon hunters were not motivated just by the wish to tree coons and listen to hounds and listen to each other, all of which were sufficiently attractive; they were coon hunters also because they wanted to be afoot in the woods at night. Most of the farmers I have known, and certainly the most interesting ones, have had the capacity to ramble about outdoors for the mere happiness of it, alert to the doings of the creatures, amused by the sight of a fox catching grasshoppers, or by the puzzle of wild tracks in the snow.

We welcome our beloved dead." Determined, I lifted my eyelids and searched the room. The feather in Mrs. Thompson's white curls bounced in a draft. Mr. Hunt's whiskers quivered. Lord Marshall sat entirely too near to Mother; his knee must surely be pressed against hers. The candle flickered. Someone cleared their throat. The poodle whined, bored. No spirits. They'd been hounding me all week; the least they could do was show themselves when they were needed. It was just rude otherwise. "Spirits," I snapped. "I said you are welcome here." Colin coughed once. "As long as you mean us no ill," I amended, remembering the surge of the angry spirit at the Whitestone Manor pond.

out that it’d help dull my urges. He taught me how to stalk prey and focus my energy on becoming a human hound. But over the years, the excitement of hunting animals slowly withered and became dull. It’s different with people, though.

This hunting of the fox, you need the dogs, no?' 'Hounds,' I corrected gently. 'Yes, of course.' 'But yet,' Poirot wagged his finger at me. 'You did not descend from your horse and run along the ground smelling with your nose and uttering loud Ow Ows?

I will never get to tell him I love him, even if my love was never enough. The empty ache grows and throbs in my chest. It’s a living and breathing thing inside me. Sucking the air from my lungs, and the warmth from my body. The ache and pain leaves me hollow and cold.

Said a hunted fox followed by twenty horsemen and a pack of twenty hounds, "Of course they will kill me. But how poor and how stupid they must be. Surely it would not be worth while for twenty foxes riding on twenty asses and accompanied by twenty wolves to chase and kill one man.

Someone was hunting a boar, likely this person who freed the slaves and took the younger ones. The prints are from one of the adolescents, most likely male. A hunter, but young. This boar will lead the hunter back to this adolescent's home, if he's right, his bounty will be there too.

Ordinary philosophy is like a hound hunting his own tail. The more he hunts the farther he has to go, and his nose never catches up with his heels, because it is forever ahead of them. So the present is already a foregone conclusion, and I am ever too late to understand it...The truth is that we travel on a journey that was accomplished before we set out; and the real end of philosophy is accomplished, not when we arrive at, but when we remain in, our destination (being already there)—which may occur vicariously in this life when we cease our intellectual questioning

Known for its hunting spirit, good nose which has an advantage over most breeds for trailing, making it well suited for below ground hunting work, and running thru the bush. It should be noted that since this breed it considered a hunting breed, wounds and scars are not considered a fault for showing. Size, Proportion and Substance

The Duke of Milan’s cavalcade was dazzling even to Florentines who were used to Medicean public spectacles. It included two thousand horses, six hundred soldiers, a thousand hunting hounds, falcons, falconers, trumpeters, pipers, barbers, dog trainers, musicians, and poets.33 It’s hard not to admire an entourage that travels with its own barbers and poets.

In the twentieth century the women who wanted to be on their own were some of the best, the honest ones, those who instinctively rejected the trash. But here came a tragical dilemma. If they accepted Business and served it, they served the very thing from which they fled, and at best became imitation men. If they rejected Business and lived on allowances or incomes, they were in the anomalous position of hunting with the industrial hounds and running with the agricultural hare. An instinctive sense of this made many of them turn "artist." And so Europe was cluttered up with incompetent women "artists" -- not that a woman is incapable of being an artist, but because the assumed role provided an escape. Either situation was impossible, and the solution is not yet found.

I will take this occasion to denounce and excoriate the vile practice of riding to the hounds. So the sodden huntsmen can watch a beautiful, delicate fox torn to pieces by their stinking dogs. Heartened by this loutish spectacle, they repair to the mansion house to get drunker than they already are, no better than their filthy, fawning, shit-eating, carrion-rolling, baby-killing beasts.

Hunting Song THE dusky night rides down the sky, And ushers in the morn; The hounds all join in glorious cry, The huntsman winds his horn: And a hunting we will go. The wife around her husband throws Her arms, and begs his stay; My dear, it rains, and hails, and snows, You will not hunt to-day. But a hunting we will go. A brushing fox in yonder wood, Secure to find we seek; For why, I carry'd sound and good A cartload there last week. And a hunting we will go. Away he goes, he flies the rout, Their steeds all spur and switch; Some are thrown in, and some thrown out, And some thrown in the ditch: But a hunting we will go. At length is strength to faintness worn, Poor Reynard ceases flight; Then hungry, homeward we return, To feast away the night: Then a drinking we will go.

Allow me to introduce my shepherd,” The Under-King said from the mist ahead, standing beside a ten-foot-tall black dog. Each of its fangs were as long as one of her fingers. All hooked—like a shark’s. Designed to latch into flesh and hold tight while it ripped and shredded. Its eyes were milky white—sightless. Identical to the Under-King’s. Her light would have no effect on something that was already blind. The dog’s fur—sleek and iridescent enough that it almost resembled scales—flowed over bulky, bunched muscles. Claws like razor blades sliced into the dry ground. Hunt’s lightning crackled, skittering at Bryce’s feet. “That’s a demon,” he ground out. He’d fought enough of them to know. “An experiment of the Prince of the Ravine’s, from the First Wars,” the Under-King rasped. “Forgotten and abandoned here in Midgard during the aftermath. Now my faithful companion and helper. You’d be surprised how many souls do not wish to make their final offering to the Gate. The Shepherd…Well, it herds them for me. As it shall herd you.” “Fry this fucker,” Bryce muttered to Hunt as the dog snarled. “I’m assessing.” “Assess faster. Roast it like a—” “Do not make a joke about—” “Hot dog.” Bryce had no sooner finished saying the words than the hound lunged. Hunt struck, swift and sure, a lightning bolt spearing toward its neck.

I curse those who commit wrongs against me and mine,” Catherine said in a voice that was not her own. “I curse those who steal what is not freely given to feel pain and suffering over time. I curse these lands until their last days. His hounds will hunt and gather and kill all who did an injustice against the line!” Catherine screamed as a pale colored light shot out of her markings, flying toward the night sky as her life slowly began to fade from her eyes.

Who now strides on my trail devouring the distance between no matter how I flee, the wasted breath of my haste cast into the wind and these dogs will prevail dragging me down in howling glee for the beasts were born fated, trained in bold vengeance by my own switch and hand and no god will stand in my stead, nor provide me sanctuary, even should I plead for absolution - the hounds of my deeds belong only to me, and they have long hunted and now the hunt ends.

Artemis was a goddess of the hunt, and also of the wild animals that she hunted.  She demonstrated the principles of conservation by being the protectress of young animals, ensuring the propagation of the species.  References were frequently made to Artemis in regard to this role.  Hence she is Artemis sovereign of all creatures,[ccxx] and Artemis Agrotera [of the wilderness], Potnia Theron [Lady of wild beasts].[ccxxi] In his manual for hunters, Xenophon describes the prayer the hunter spoke as he released the hunting hounds, "To thee thy share of this chase, Lord Apollo; and thine to thee, O Huntress Queen!"[ccxxii] As well as protecting young animals Artemis also protected their mothers, and hunting female animals could have fatal consequences.  On one occasion a hunter called Saron of Troizenos was chasing a doe when it swam into the sea.  He drowned and his body washed up at the grove of Artemis at the Phoibaian lagoon.

About the time that I reentered the Bruce family, an event occurred of disastrous import to the colored people. The slave Hamlin, the first fugitive that came under the new law, was given up by the blood-hounds of the north to the bloodhounds of the south. It was the beginning of a reign of terror to the colored population. The great city rushed on its whirl of excitement, taking no note of the "short and simple annals of the Poor." But while fashionables were listening to the thrilling voice of Jenny Lind in Metropolitan Hall, the thrilling voices of poor hunted colored people went up, in an agony of supplication, to the Lord, from Zion's church. Many families, who had lived in the city for twenty years, fled from it now. Many a poor washerwoman, who, by hard labor, had made herself a comfortable home, was obliged to sacrifice her furniture, bid a hurried farewell to friends, and seek her fortune among strangers in Canada. Many a wife discovered a secret she had never known before—that her husband was a fugitive, and must leave her to insure his own safety. Worse still, many a husband discovered that his wife had fled from slavery years ago, and as "the child follows the condition of its mother," the children of his love were liable to be seized and carried into slavery. Every where, in those humble homes, there was consternation and anguish. But what cared the legislators of the "dominant race" for the blood they were crushing out of trampled hearts?

Riding out with the Old Surrey and Burstow Hunt, White recorded the first time he saw a kill with distanced fascination. The fox was dug out of a drain where it had taken refuge and thrown to the hounds. They tore it to pieces while a circle of human onlookers 'screeched them on'. The humans, White thought, were disgusting, their cries 'tense, self-conscious, and histerically animal'. But the hounds were not. 'The savagery of the hounds', he wrote, 'was deep-rooted and terrible, but rang true, so that it was not horrible like that of the human.

There are stories about "good" vampires like there are stories about the loathly lady who, after a hearty meal of raw horse and hunting hound and maybe the odd huntsman or archer, followed by an exciting night in the arms of her chosen knight turns into the kindest and most beautiful lady the world has ever seen... [...] And the way I see it, the horse and the hound and the huntsman are still dead, and you have to wonder about the psychology of the chosen knight who goes along with all the carnage and the fun and frolic in bed on some dubious ground of "honor.

Out of some far recess of the sky a tinkling of little bells falls soft upon the listening land. Then again silence. Now comes a baying of some sweet-throated hound, soon the clamor of a responding back. Then a far clear blast of hunting horns, out of the sky into the fog. High horns, low horns, silence, and finally a pandemonium of trumpets, rattles, croaks , and cries that almost shakes the bog with its nearness, but without yet disclosing whence it comes. At last a glint of sun reveals the approach of a great echelon of birds. On motionless wing they emerge from the lifting mists, sweep a final arc of sky, and settle in clangorous descending spirals to their feeding grounds. A new day has begun on the crane marsh.

Today it is quite clear that Nazi anti-Semitism had nothing to do with the virtues or vices of the Jews. [ ] It is something new in the history of the world: an attempt to deny humans the solidarity of every species that enables it to survive; to turn human predatory instincts, that are normally directed against other animals, against members of their own species, and to make a whole nation into a pack of hunting hounds. Once the violence and readiness to kill that lies beneath the surface of human nature has been awakened and turned against other humans, and even made into a duty, it is a simpler matter to change the target. That can be clearly seen today; instead of "Jews", one can just say as easily say "Czechs" or "Poles" or anyone else.

In a televised version of one of Nancy’s books, these child hunts were given a more sinister connotation with the children running terrified through woods while their father, on horseback, thundered after them with a pack of hounds baying. In fact the children loved it – they thought the hound was ‘so clever’.29 In her novel Nancy had referred to ‘four great hounds in full cry after two little girls’ and ‘Uncle Matthew and the rest would follow on horseback’.30 As a result, fiction overlaid fact, and during research for this book I met people who believed, and read articles that stated, that the Mitfords led the lives of the fictional Radletts, and at least one American journalist was convinced that David had ‘hunted’ his poor abused children with dogs. There was never any pressure to conform and the children grew as they wanted. There were no half-measures in their behaviour. ‘We either laughed so uproariously that it drove the grown-ups mad, or else it was a frightful row which ended in one of us bouncing out of the room in floods of tears, banging the door as loud as possible.

You see,” resumed Laura, “I really have some grounds for supposing that my next incarnation will be in a lower organism. I shall be an animal of some kind. On the other hand, I haven’t been a bad sort in my way, so I think I may count on being a nice animal, some thing elegant and lively, with a love of fun. An otter, perhaps.” “I can’t imagine you as an otter,” said Amanda. “Well, I don’t suppose you can imagine me as an angel, if it comes to that,” said Laura. Amanda was silent. She couldn’t. “Personally I think an otter life would be rather enjoyable,” continued Laura; “salmon to eat all the year around, and the satisfaction of being able to fetch the trout in their own homes without having to wait for hours till they condescend to rise to the fly you’ve been dangling before them; and an elegant svelte figure—” “Think of the otter hounds,” interposed Amanda, “how dreadful to be hunted and harried and finally worried to death!” “Rather fun with half the neighbourhood looking on, and anyhow not worse than this Saturday-to-Tuesday business of dying by inches; and then I should go on into something else. If I had been a moderately good otter I suppose I should get back into human shape of some sort; probably something rather primitive—a little brown, unclothed Nubian boy, I should think.

Maxim’s grandmother suffered her in patience. She closed her eyes as though she too were tired. She looked more like Maxim than ever. I knew how she must have looked when she was young, tall, and handsome, going round to the stables at Manderley with sugar in her pockets, holding her trailing skirt out of the mud. I pictured the nipped-in waist, the high collar, I heard her ordering the carriage for two o’clock. That was all finished now for her, all gone. Her husband had been dead for forty years, her son for fifteen. She had to live in this bright, red-gabled house with the nurse until it was time for her to die. I thought how little we know about the feelings of old people. Children we understand, their fears and hopes and make-believe. I was a child yesterday. I had not forgotten. But Maxim’s grandmother, sitting there in her shawl with her poor blind eyes, what did she feel, what was she thinking? Did she know that Beatrice was yawning and glancing at her watch? Did she guess that we had come to visit her because we felt it right, it was a duty, so that when she got home afterwards Beatrice would be able to say, “Well, that clears my conscience for three months”? Did she ever think about Manderley? Did she remember sitting at the dining room table, where I sat? Did she too have tea under the chestnut tree? Or was it all forgotten and laid aside, and was there nothing left behind that calm, pale face of hers but little aches and little strange discomforts, a blurred thankfulness when the sun shone, a tremor when the wind blew cold? I wished that I could lay my hands upon her face and take the years away. I wished I could see her young, as she was once, with color in her cheeks and chestnut hair, alert and active as Beatrice by her side, talking as she did about hunting, hounds, and horses. Not sitting there with her eyes closed while the nurse thumped the pillows behind her head.

When a middle school teacher in San Antonio, Texas, named Rick Riordan began thinking about the troublesome kids in his class, he was struck by a topsy-turvy idea. Maybe the wild ones weren’t hyperactive; maybe they were misplaced heroes. After all, in another era the same behavior that is now throttled with Ritalin and disciplinary rap sheets would have been the mark of greatness, the early blooming of a true champion. Riordan played with the idea, imagining the what-ifs. What if strong, assertive children were redirected rather than discouraged? What if there were a place for them, an outdoor training camp that felt like a playground, where they could cut loose with all those natural instincts to run, wrestle, climb, swim, and explore? You’d call it Camp Half-Blood, Riordan decided, because that’s what we really are—half animal and half higher-being, halfway between each and unsure how to keep them in balance. Riordan began writing, creating a troubled kid from a broken home named Percy Jackson who arrives at a camp in the woods and is transformed when the Olympian he has inside is revealed, honed, and guided. Riordan’s fantasy of a hero school actually does exist—in bits and pieces, scattered across the globe. The skills have been fragmented, but with a little hunting, you can find them all. In a public park in Brooklyn, a former ballerina darts into the bushes and returns with a shopping bag full of the same superfoods the ancient Greeks once relied on. In Brazil, a onetime beach huckster is reviving the lost art of natural movement. And in a lonely Arizona dust bowl called Oracle, a quiet genius disappeared into the desert after teaching a few great athletes—and, oddly, Johnny Cash and the Red Hot Chili Peppers—the ancient secret of using body fat as fuel. But the best learning lab of all was a cave on a mountain behind enemy lines—where, during World War II, a band of Greek shepherds and young British amateurs plotted to take on 100,000 German soldiers. They weren’t naturally strong, or professionally trained, or known for their courage. They were wanted men, marked for immediate execution. But on a starvation diet, they thrived. Hunted and hounded, they got stronger. They became such natural born heroes, they decided to follow the lead of the greatest hero of all, Odysseus, and

the Cook expedition had another, far less benign result. Cook was not only an experienced seaman and geographer, but also a naval officer. The Royal Society financed a large part of the expedition’s expenses, but the ship itself was provided by the Royal Navy. The navy also seconded eighty-five well-armed sailors and marines, and equipped the ship with artillery, muskets, gunpowder and other weaponry. Much of the information collected by the expedition – particularly the astronomical, geographical, meteorological and anthropological data – was of obvious political and military value. The discovery of an effective treatment for scurvy greatly contributed to British control of the world’s oceans and its ability to send armies to the other side of the world. Cook claimed for Britain many of the islands and lands he ‘discovered’, most notably Australia. The Cook expedition laid the foundation for the British occupation of the south-western Pacific Ocean; for the conquest of Australia, Tasmania and New Zealand; for the settlement of millions of Europeans in the new colonies; and for the extermination of their native cultures and most of their native populations.2 In the century following the Cook expedition, the most fertile lands of Australia and New Zealand were taken from their previous inhabitants by European settlers. The native population dropped by up to 90 per cent and the survivors were subjected to a harsh regime of racial oppression. For the Aborigines of Australia and the Maoris of New Zealand, the Cook expedition was the beginning of a catastrophe from which they have never recovered. An even worse fate befell the natives of Tasmania. Having survived for 10,000 years in splendid isolation, they were completely wiped out, to the last man, woman and child, within a century of Cook’s arrival. European settlers first drove them off the richest parts of the island, and then, coveting even the remaining wilderness, hunted them down and killed them systematically. The few survivors were hounded into an evangelical concentration camp, where well-meaning but not particularly open-minded missionaries tried to indoctrinate them in the ways of the modern world. The Tasmanians were instructed in reading and writing, Christianity and various ‘productive skills’ such as sewing clothes and farming. But they refused to learn. They became ever more melancholic, stopped having children, lost all interest in life, and finally chose the only escape route from the modern world of science and progress – death. Alas,

But to go back in such circumstances is a terrible disaster. It amounts to complete defeat; and is tantamount to a confession that you must go home, because you are unable to ride to hounds. A man, when he is compelled to do this, is almost driven to resolve at the spur of the moment that he will give up hunting for the rest of his life.

We are hunting a convict and a hound from hell is hunting us, as likely as not. I only hope its luck is as bad as ours.

The five hounds ran before them; the fey steeds strove beneath.

It’s not a scent, precisely, more a contagion, a trace of the passage of the one they hunt.

What sort of hounds are those?” “Faerie hounds, Sir Poet,” Puck answered, putting Kit’s boot as he hung the little silk pouch around his neck. “With yawning mouths, sharp teeth, and wet lolling tongus. Fleet of limb, compact of foot, and tireless in the hunt.

Images of a pale dragon caged and raging, locked within a chamber among the roots of a great tree. A wolf upon a plain, a thick chain binding him, small figures swarming, stabbing, the wolf’s jaws wide as it howled. “Ulfrir, wolf-god,” Kráka breathed. “It’s the Guðfalla,” Biórr whispered. “The gods-fall.” So many images, Elvar struggled to take it all in: figures hanging from the boughs of trees, many of them, skeletal wings spiking from their backs. “The Gallows Wood,” Elvar said. She remembered that tale, of how the gods Orna and Ulfrir had found their firstborn daughter slain, her wings hacked from her back. Lik-Rifa had done it, the dragon, Orna’s sister. As vengeance Orna and Ulfrir had hunted Lik-Rifa’s god-touched offspring and slaughtered them. Ripped their backs open and hacked their ribs apart, pulling them out in a parody of wings and hanging the corpses from trees. The blood-eagle, it was now called. The first blood feud, Elvar thought. The images went on and on, telling the tale of the gods at war: Berser the bear, Orna the eagle, Hundur the hound, Rotta the rat, many, many more; and Snaka, father, maker, coiling about them all, glowing venom dripping from his fangs as he entered the blood-fray and consumed his children. “I thought all of the oath stones had been destroyed,” Sighvat said. “We are on the arse-end of the world,” Agnar said. “This one has survived.” He was still staring up at the huge slab, eyes following the glowing lines as they traced the images. “So, that is where your bloodline comes from,” Agnar said to Berak in his chains. He pointed to an image of a giant bear, jaws wide, spittle spraying. Berak said nothing, just glowered at the image. “They are the fathers and mothers of all us Tainted,” Kráka said. “Snaka loved his creations, when he was not feasting on them, and so did his children.” She stared at the serpent-coils that spiralled across the granite. “Why did they fight?” Sighvat muttered. “What started this war, led to the near-destruction of all?” “Jealousy and murder,” Uspa said. “Blood feud. Lik-Rifa the dragon thought her sister was plotting her death, and Rotta the rat fuelled her paranoia. She murdered Orna and Ulfrir’s daughter, created the vaesen in secret, would have used them to destroy Orna and all those who supported her. But Orna found out and lured Lik-Rifa into the caverns and chambers deep within the roots of Oskutreð, the great Ash Tree, and with her siblings bound Lik-Rifa there. That is what caused the war.

Older still than Rhys as king of the Welsh faeries is Gwynn ap Nudd. He is known as the monarch of the Welsh underworld (Annwn) in the myths of the Mabinogion; later he was seen the leader of his own tribe or nation of faeries, the Plant Annwn (the family or clan of Annwn) or, in Christian interpretations, ruler of hell and overlord of all the demons. Amongst his supernatural subjects are numbered the Welsh lake maidens, the gwragedd annwn, and the ‘hell hounds’ called the cwn annwn, which Gwynn is said to lead in a ‘wild hunt’ of lost souls, riding a black horse.

Another popular saga tells of the Wild Hunt, Furious Host, or Raging Host—the Asgardsreien. It starts on October 31, and spectral horsemen and horsewomen led by Frigga and Odin on Sleipnir, his great eight-legged steed, can be seen racing across the winter sky in company with the Valkyrie and the fallen warriors in training from Valhalla. The sounds are earth-shattering: blaring horns calling the howling hounds, thundering hooves, and raging winds sweeping through the still, cold night.

In the Eckenlied (Song of Ecke), Dietrich von Bern—in other words, Theodoric the Great—meets in the Tyrol forests a wild maiden named Babehilt. She rules a kingdom in the sea (im mer han ich ain schoenes lant) and is pursued through the forest by its lord and his pack of hounds. “He is named Fasolt, and he rules over the wild lands.” This figure is a giant who blows a horn, is clad in armor, and wears his hair braided like a woman.

The türscht in Alemannic Switzerland is sometimes a pack of ghost dogs and sometimes a sow accompanied by its young whose appearance heralds bad weather. When a storm blows up, people say: “It looks like the türscht is going through.”21 Packs of fantastical hounds that bear various names—High Hunt, Glapotê/Glapoté, Minette Dogs, Dogs of Bad Weather—wander through the French Alps.

Another ghost lingers in the mountain near Lake Pilatus. He gives shepherds no end of trouble and bothers the animals, especially in areas where people live dissolute lives with no fear of God. This is the infernal or diabolical huntsman [der höllische oder Tüfflische Jeger], who is called Türst. At the fall of night, he goes out with his pack of hounds and descends on poor livestock, which then scatter and stop giving milk. He blows his hunting horn, and the poor beasts are compelled to come to him. Then there are his diabolical dogs, who run on three paws, barking with a hollow and unnatural sound as if it were muffled. When they hear them, the animals scatter. . .

We ask no sympathy from others in the anxiety and agony of a 
broken friendship or shattered love. When death sunders our nearest
 ties, alone we sit in the shadow of our affliction. Alike mid the greatest 
triumphs and darkest tragedies of life we walk alone. On the divine 
heights of human attainments, eulogized and worshiped as a hero or 
saint, we stand alone. In ignorance, poverty, and vice, as a pauper or
criminal, alone we starve or steal; alone we suffer the sneers and rebuffs
of our fellows; alone we are hunted and hounded through dark courts
and alleys, in by-ways and highways; alone we stand in the judgment
seat; alone in the prison cell we lament our crimes and misfortunes; alone we expiate them on the gallows. In hours like these we realize the
awful solitude of individual life, its pains, its penalties, its responsibilities; hours in which the youngest and most helpless are thrown on their own resources for guidance and consolation. Seeing then that life must ever be a march and a battle, that each soldier must be equipped for his own protection, it is the height of cruelty to rob the individual of a single natural right.

We ask no sympathy from others in the anxiety and agony of a 
broken friendship or shattered love. When death sunders our nearest
 ties, alone we sit in the shadow of our affliction. Alike mid the greatest 
triumphs and darkest tragedies of life we walk alone. On the divine 
heights of human attainments, eulogized and worshiped as a hero or 
saint, we stand alone. In ignorance, poverty, and vice, as a pauper or 
criminal, alone we starve or steal; alone we suffer the sneers and rebuffs
of our fellows; alone we are hunted and hounded through dark courts
and alleys, in by-ways and highways; alone we stand in the judgment
 seat; alone in the prison cell we lament our crimes and misfortunes; alone we expiate them on the gallows. In hours like these we realize the 
awful solitude of individual life, its pains, its penalties, its responsibilities; hours in which the youngest and most helpless are thrown on their own resources for guidance and consolation. Seeing then that life must ever be a march and a battle, that each soldier must be equipped for his own protection, it is the height of cruelty to rob the individual of a single natural right.

Lord God, You are the Hound of heaven who hunts the lost down and captures us with grace. Today, make me the hound of now who hunts for glory and captures joy with just that one word: Thanks.

years an anomaly. Not only is the terrain of Buck more suited to hound-hunting, but also hounds are more suited to the larger game that is usually the prey of mounted hunters. A lively pack of hounds, boiling and baying, is a fine accompaniment for a royal hunt. The cat, when it is employed, is usually

It’s fine, Mr. Marlow. I’m used to it. About twenty years of people looking at me with . . . with those eyes. ‘From forth the kennel of thy womb hath crept a hell-hound that doth hunt us all to death,’ ” she said in a purposefully deepened and dramatic voice. She was speaking loudly, louder than Jade had heard her speak before.

The most lavish prophylaxis against hydrophobia in the hunting hound was carried out, fittingly, by the kings of France. In the hunting accounts of the French palace, historians have found annual outlays for all the king’s hounds to undergo a special ceremony. They were transported to the Church of St. Menier les Moret, in order “to have a mass sung in the presence of the said hounds, and to offer candles in their sight, for fear of the mal de rage”—that is, the disease of rabies. One wonders whether the hounds howled along.

There are those that want to take time and men to hunt down Lymond and his band of murderers; and those that demand that Culter should lead them as proof of his loyalty. But if Richard Crawford of Culter won’t interfere; says he has better business to attend to and refuses flatly to hound down his brother baying like the Wild Jagd, that still doesn’t make him a traitor.

Brennan often cited Goodbye, My Lady as one of his favorite films. Certainly it was a labor of love in the close collaboration with the director, William Wellman, better known for his action films and for The Ox-Bow Incident (1943). Skeeter (Brandon DeWilde) lives with his none too ambitious uncle Jesse (Brennan) in a swamp, where they find a strange dog with a hyena-like laugh. (It is, in fact a basenji, bred in Africa). Jesse realizes the dog must have escaped from a very different environment, but Skeeter adopts the dog without thinking about the consequences should the dog’s true owner show up. Much of the picture is taken up with Skeeter training the dog to hunt better than other hounds. The deliberate and careful way Wellman paces the film makes it utterly absorbing, even as Brennan delivers one of his best understated performances. With its emphasis on rapport with nature and the land and taking responsibility for other animals, the inspirational script serves as Walter Brennan’s credo. And when the dog’s owner shows up, Skeeter has to learn how to let go of his creation, making for an ending far more real than those of most family films. Sidney Poitier has a small role as a neighbor, and though this story is set in Georgia, there is no evidence of segregation. To the contrary, Poitier’s character appears quite at home with his white neighbors, with whom he shares a bond with the land and its creatures.

The summers were a sight better, for we moved—the lot of us—outdoors to my father’s booleys. These were makeshift structures, long and narrow, and thatched with rushes, built new each year and set in the midst of our upland pastures amongst our herds. Aye, we lived with our animals, somethin’ the English could never fathom. But it was a marvelous thing, livin’ so close to the land with the very beasts that were so great a source of our wealth. ’Twas very green and the weather soft, and the booley house smelled of fresh rushes. The women would spin and weave. And sometimes we’d hunt with our hounds, or hawk with our falcons. There

She was the moon goddess. She sat on a throne made of pure silver and wore a crescent moon as a crown. Some say she wore a coat made from the skin of stags she’d hunted. Once she bathed naked beneath a full moon, and she realized she was being watched by a man named Actaeon. In revenge, she threw a handful of water at him. When the water touched him, he turned into a red deer. Then she whistled for his hounds and they came. Within moments, they had shredded their poor master to bits. But that’s what happens when you betray a woman of magic.

Dame Nature, as the learned show,Provides each animal its foe;Hounds hunt the hare, the wily foxDevours your geese, the wolf your flocks.Thus envy pleads a natural claim,To persecute the muse’s fame,On poets in all times abusive,From Homer down to Pope inclusive.Swift’sMiscellanies.2. Containing

Sydney enjoyed living in the country, though she took no direct part in field sports. After her marriage, there is no record of her shooting or hunting, though as a girl she rode well and often, and when she accompanied her father to Scotland in 1898 she was regarded as ‘a brilliant shot’.33 As they grew up she encouraged her children to follow the hounds of the Heythrop Hunt and join their father when he fished and shot, but if they were not interested she was unconcerned. Many of her friends would have said she was a countrywoman, but she enjoyed London too.

He that runs with hounds must hunt with the bears.

Yes, I run with the hare and hunt with the hounds, I pray and I meditate as well. I just believe in the old saying “Nothing ventured, nothing gained”. Why I do this? Well, there is a deep-rooted imperfection in me which nested in my DNA and causes a linear interference that affects my consciousness. As a result I don’t feel at home at any religion and still I believe in God, the infinite energy of our creation.

Foxes are considered vermin by landowners, have a population inflated by modern farming techniques, and may be shot or snared by anyone—which is not clearly less cruel than hunting them with dogs. Nor was the ban a blow for class warfare, contrary to the belief of many Labour antis, who considered the “so-called sport” an exclusive preserve of cruel toffs. It never was. And by then fox-hunting, with village cricket and the Sunday service, was a fading vestige of the class-based, yet not wholly class-bound way of much of British rural society for centuries. “If the French nobility had been capable of playing cricket with their peasants, their chateaux would never have been burnt,” the historian G.M. Trevelyan wrote. Had they ridden to hounds with their tenants, as 19th-century English gentlemen huntsmen did, then cheered them as they sent in the terriers,

it might also have helped their cause. Perhaps it is a sign of how eternal Britons once considered their absurd class distinctions that they were comfortable with such mixing. Nonetheless, it was positive—as that devotee of the Cheshire Hounds, Friedrich Engels, appreciated. The author of the “Communist Manifesto” of 1848 considered fox-hunting “the greatest physical pleasure I know”, the apogee of English culture and, less convincingly, a source of useful ideas for managing the revolution. What lessons should be drawn from this farrago? The obvious one is that politicians make the laws they deserve. Ill-conceived and illogical, the ban is unworkable. It allows hunts to follow an artificial scent-trail—because an outright ban could criminalise anyone taking his pet dog for a walk in the country. And because it would not be illegal for that pooch to

kill, peradventure, a fox, it follows that if the hounds veer onto a real scent and make a kill, no law has been broken. The huntsman who welcomed your columnist explained that, in practice, this means that before a hunt one of his helpers films himself laying a pretend scent-trail—by dragging a rag theoretically, but not actually, soaked in fox scent, from a quad bike—to provide evidence for a possible defence in court. Then the hunt goes out and hunts as it always has, but illegally. The police—one of whose officers was riding with the hounds that wintry day—understand this, but do not much care. Animal rights activists know it, and it makes them mad, but it is so hard to collect evidence of lawbreaking, in the form of video footage showing a huntsman urging hounds on to a fox, that prosecutions are rare. Only a couple of dozen huntsmen have been convicted for contravening the ban, for which they mostly received small fines.

season. “We will hunt today within the law,” he told the assembled riders, who were sipping from tiny port glasses astride their champing steeds, with hounds boiling beneath them. He said it with a straight face, too, and no hint of a blush. A decade after the 400-year-old pursuit of hunting foxes with dogs was outlawed by a Labour government, it continues remarkably unchanged. None of England’s and Wales’s 175 fox-hound packs has been disbanded because of the ban; just as many people ride to them; and they probably still kill thousands of foxes a year. The hunt Bagehot visited had killed three in mid-week, two the previous Saturday, and, by the time the season ends later this month, expects to have dispatched its customary tally of around 140 foxes. Only Prince Charles and the Tory prime minister, David Cameron, they like to josh, have actually been forced to give up

Lydia Maria Child Over the river and through the wood To Grandmother’s house we go. The horse knows the way To carry the sleigh Through white and drifted snow. Over the river and through the wood Oh, how the wind does blow! It stings the toes And bites the nose, As over the ground we go. Over the river and through the wood To have a first-rate play. Hear the bells ring, Ting-a-ling-ling! Hurrah for Thanksgiving Day! Over the river and through the wood, Trot fast, my dapple gray! Spring over the ground Like a hunting hound, For this is Thanksgiving Day. Over the river and through the wood, And straight through the barnyard gate. We seem to go Extremely slow~ It is so hard to wait! Over the river and through the wood~ Now Grandmother’s cap I spy! Hurrah for fun! Is the pudding done? Hurrah for the pumpkin pie!

I shoved him back down onto the pine-bough bed and climbed on top of him, kissing him with the fervor of a hunting-hound racing after a hare.

They were kicked out of their homes, abandoned by their families, turned away at every door. So, when Rastas read the biblical accounts of Jewish persecution and strife, they recognized a similar suffering in their own tribulation. From those psalms of Jewish exile came the Rastafari’s name for the systemically racist state and imperial forces that had hounded, hunted, and downpressed them: Babylon. Babylon was the government that had outlawed them, the police that had pummeled and killed them.

Hypaxia’s hands glowed white-hot with magic. She didn’t take her gaze off the trees ahead of them. “The hunting hounds of the House of Flame and Shadow,” she said grimly before slamming her hand against the ward in front of them.

and for men who whipped their stable boys and fucked their maids and went on weekend hunts to kill small animals they’d never eat. Men who loved the sound of baying hounds and sudden flight. They’d come back home, weary from lack of work, and compose or listen to music just like this, stare up at paintings of ancestors as hopeless and empty as they were, and preach to their children about right and wrong.

One of the hounds rampaged at her heels, closing the distance. Hunt’s lightning flashed behind it, along with his bellow of rage. That was her mate she was leaving behind—

The two hounds of the Shepherd merged back together, anticipating the next strike. Hunt’s voice was a thunderclap as he said behind her, “Light it up, Bryce.

One of the People" replied to Coxe in "On a Bill of Rights," arguing "the very idea of a bill of rights" to be "a dishonourable one to freemen." "What should we think of a gentleman, who upon hiring a waiting-man, should say to him 'my friend, please take notice, before we come together, that I shall always claim the liberty of eating when and what I please, of fishing and hunting upon my own ground, of keeping as many horses and hounds as I can maintain, and of speaking and writing any sentiments upon all subjects."’ The government had no power to interfere with individual liberties without a specific delegation, just as "a master reserves to himself . . . everything else which he has not committed to the care of those servants.

Over the river, and through the wood, To grandfather’s house we go; The horse knows the way, To carry the sleigh, Through the white and drifted snow. Over the river, and through the wood, To grandfather’s house away! We would not stop For doll or top, For ’t is Thanksgiving day. Over the river, and through the wood, Oh, how the wind does blow! It stings the toes, And bites the nose, As over the ground we go. Over the river, and through the wood, With a clear blue winter sky, The dogs do bark, And children hark, As we go jingling by. Over the river, and through the wood, To have a first-rate play— Hear the bells ring Ting a ling ding, Hurra for Thanksgiving day! Over the river, and through the wood— No matter for winds that blow; Or if we get The sleigh upset, Into a bank of snow. Over the river, and through the wood, To see little John and Ann; We will kiss them all, And play snow-ball, And stay as long as we can. Over the river, and through the wood, Trot fast, my dapple grey! Spring over the ground, Like a hunting hound! For ’t is Thanksgiving day! Over the river, and through the wood, And straight through the barn-yard gate; We seem to go Extremely slow, It is so hard to wait. Over the river, and through the wood— Old Jowler hears our bells; He shakes his pow, With a loud bow wow, And thus the news he tells. Over the river, and through the wood— When grandmother sees us come, She will say, Oh dear, The children are here, Bring a pie for every one. Over the river, and through the wood— Now grandmother’s cap I spy! Hurra for the fun! Is the pudding done? Hurra for the pumpkin pie!

Cassian said, “You still haven’t explained the Wild Hunt.” Rhys turned a few pages in the book, to an illustration of a host of riders on horses and all manner of beasts. “The Daglan delighted in terrorizing the Fae and humans under their control. The Wild Hunt was a way to keep all of us in line. They’d gather a host of their fiercest, most merciless warriors and grant them free rein to kill as they pleased. The Daglan possessed mighty, monstrous beasts—hounds, they called them, though they didn’t look like the hounds we know—that they used to run prey to ground before they tortured and killed them. It’s a terrible history, and much of it might be elaborated myths.

White, blinding firstlight—or was it secondlight?—flowed from the Dead Gate up his arm. Up his shoulder. And on the other side of the archway, the stone began to go dark. As if he were draining it. The two hounds of the Shepherd merged back together, anticipating the next strike. Hunt’s voice was a thunderclap as he said behind her, “Light it up, Bryce.” The words bloomed in Bryce’s heart at the same moment Hunt shot a bolt of his power—the Dead Gate’s power—into her. It burned and roared and blinded, a writhing ball of energy that Bryce broke to her will and funneled into the Starsword.

My car is already packed with clothes and supplies for all of us," Saint snapped like that was obvious just as I made it back to him. "I also took the liberty of securing Tatum's father's ashes and the letters from her sister down in the crypt." "What about the necklace she asked me to look after?" Monroe asked, taking a step back, like he was willing to go hunting for it even as we heard a knock at the front door. Saint pressed a finger to his lips before opening a pocket on the side of the bag of cash he held, revealing the necklace alongside the plaque my mom had given me, Nash's little collection of mementos from his previous life and Kyan's sketchbook. Monroe gaped at him in clear confusion as to how Saint had managed to steal his most prized possessions, but considering our situation he couldn’t really fault his methods. I caught a glimpse of the pen and lighter Saint had stolen from me and Kyan oh so long ago too before he zipped the pocket shut again and threw the bag over his shoulder. My heart surged with love for my brother as we hounded him towards the crypt on silent feet. For someone who claimed not to understand love or sentiments, he'd instantly figured out the few things that meant the most to the people he cared about and had secured them in preparation of this happening. Deep down, Saint Memphis was as soft as butter and he was starting to let it show.

But Thanatos sniffed toward Bryce, almost as canine as the hounds in the shadows, and said, “Your starlight smells… fresher.” The hunger lacing the male’s words stilled Hunt’s chaotic mind—honing him into a weapon primed for violence. He didn’t give a shit if he never got answers about his parentage. If that asshole made one move against Bryce, ghostly forms or no— Bryce said nonchalantly, “New deodorant.

Here and there you can see hunting falcons jumping up and down on their wooden perches, tethered by thin leather thongs. Honey-coloured saluqi hounds stretch their graceful limbs lazily in the sun.

Marx’s remark about hunting, fishing, hobby farming and lit. crit. is the only attempt he makes to describe what life will be like without private property – and if you ask who gives you the gun or the fishing rod, who organizes the pack of hounds, who maintains the coverts and the waterways, who disposes of the milk and the calves and who publishes the lit. crit., such questions will be dismissed as ‘beside the point’, and as matters to be settled by a future that is none of your business.

In the bishop’s eyes the curate tended to run with the hare and hunt with the hounds.

Only a dozen or so of the Fae who had been gathered in the Court when she arrived waited on the green. Most held the reins of creatures so incredible that even Delphine, subsumed with sick fear about Emily, was momentarily transfixed. The Fae man with the golden eyes stood next to a salamander on legs like tree trunks, its ink-black body spotted with brilliant yellow. It opened its maw for a treat from the man, revealing a row of terrifying gilded teeth. A woman with dark blue eyes and a faint blue tinge to her complexion absently stroked the head of a white chicken whose comb bloomed with crystalline roses and whose dark red talons raked the earth. A dark-haired Fae woman with sinewy arms and strong shoulders bare had turned a black-and-white goat into a unicorn by twining its horns into a single ivory-hued spiral, as well as giving it a generous increase in size. Emily clapped her hands in delight. "Would you like to pet one, love?" the Fae woman asked, guiding her toward a bronze-furred creature that Delphine slowly appreciated had once been a squirrel, its size now outstripping a large dog. "That one cannot be ridden, but he is as good a scent hound as any earthbound canine." "Where did they come from?" Delphine gaped. She didn't expect a reply, but the man with the salamander laughed. "The same place you do. They wander in, rarely. When the door is opened, whether we mean it to be or not. Occasionally, they are bargained. But mostly they are just strays." She opened her mouth to ask how, and he cut her off with an abrupt wave of his hand. "We do not know how it works or why the doors open of their own accord any better than you, and we wish they would not." "Why, when they become wonders like these?" She reached tentatively toward the squirrel, who butted her hand with his enormous velvet head.