Hostile Environment Quotes

He was a killer, a thing that preyed, living on the things that lived, unaided, alone, by virtue of his own strength and prowess, surviving triumphantly in a hostile environment where only the strong survive.

He became quicker of movement than the other dogs, swifter of foot, craftier, deadlier, more lithe, more lean with ironlike muscle and sinew, more enduring, more cruel more ferocious, and more intelligent. He had to become all these things, else he would not have held his own nor survived the hostile environment in which he found himself.

There was one thing no one considered, however: Australia was populated by Australians. While the rest of us were trying to adapt to a world that suddenly seemed bent on eradicating the human race, the Australians had been dealing with a hostile environment for centuries. They looked upon our zombie apocalypse, and they were not impressed.

Inability to accept the mystic experience is more than an intellectual handicap. Lack of awareness of the basic unity of organism and environment is a serious and dangerous hallucination. For in a civilization equipped with immense technological power, the sense of alienation between man and nature leads to the use of technology in a hostile spirit—-to the “conquest” of nature instead of intelligent co-operation with nature.

The sense of tragedy is that the world is not a pleasant little nest made for our protection, but a vast and largely hostile environment, in which we can achieve great things only by defying the gods; and that this defiance inevitably brings its own punishment.

To a large degree, a particular collision of genes and temperament with a suboptimal or hostile environment may explain the development of borderline personality disorder.

The first theft marked Buck as fit to survive in the hostile Northland environment. It marked his adaptability, his capacity to adjust himself to changing conditions, the lack of which would have meant swift and terrible death. It marked, further, the decay or going to pieces of his moral nature, a vain thing and a handicap in the ruthless struggle for existence.

He was a killer, a thing that preyed, living on the things that lived, unaided, alone, by virtue of his own strength and prowess, surviving triumphantly in a hostile environment where only the strong survived. Because of all this he became possessed of a great pride in himself, which communicated itself like a contagion to his physical being.

We were on the Congo’s eastern edge and, as the helicopter climbed higher, I could see nothing but an unbroken spread of vegetation. I was looking at the Congo’s rainforest, one of the natural wonders of the world. Conservationists describe it as one of the Earth’s lungs, an immense expanse of oxygen-generating green, matched in size only by the Amazonian rainforest. Explorers recorded it as one of the most impenetrable and hostile environments on the planet – as clammy as a pressure cooker, thick with disease, capped by a tree-top canopy too solid for sunlight to penetrate.

If you put shame in a petri dish and cover it with judgment, silence, and secrecy, you’ve created the perfect environment for shame to grow until it makes its way into every corner and crevice of your life. If, on the other hand, you put shame in a petri dish and douse it with empathy, shame loses its power and begins to wither. Empathy creates a hostile environment for shame—an environment it can’t survive in, because shame needs you to believe you’re alone and it’s just you.

Why aren’t boys more engaged in school? According to Sommers, “schools today tend to be run by women for girls. Classrooms can be hostile environments for boys. They like action, competition and adventure stories. Those are not in favor. Games like tag and dodge-ball are out; tug of war has become tug of peace, and male heroes have been replaced by Girl Power.

Don’t tempt me. I do not want to go back there. The last time I was in an environment that hostile, I was allowed to shoot back.

He looked like a man who had gained confidence through exposure to a hostile environment; like one who no longer owed anything to anyone.

children who spent time in green spaces between the ages of seven and twelve tend to think of nature as magical. As adults they are the people most likely to be indignant about lack of nature protection, while those who have had no such experience tend to regard nature as hostile or irrelevant and are indifferent to its loss. By expurgating nature from children's lives we are depriving the environment of its champions for the future.

We must content ourselves with the mystery, the absurdity, the contradictions, the hostility, but also the generosity that our environment offers us. It's not much, but it's always better than the deadly, defeatist certainty of the paranoid.

Any man who had ever worked in a hardened missile site would have felt at home in Clavius. Here on the Moon were the same arts and hardware of underground living, and of protection against a hostile environment; but here they had been turned to the purposes of peace. After ten thousand years, Man had at last found something as exciting as war.

The best fruit arises from a hostile environment—harsh winters, dry soil, and unrelenting heat from the sun deepen a grape’s flavor and heighten its sweetness. Bearable conditions bring only mediocre fruit. —Notebook of a viticulturist

Only a few short years ago, the average stay-at-home mom spent her relaxation time reading Jackie Collins and staring at the pool boy. Now, half of them are outselling Jackie Collins writing porn about the pool boy. The other half are writing reviews of them." [Surviving in the Amazon Jungle – How authors and reviewers can co-exist in a hostile environment (and run to court if they don’t), Blog post, March 20, 2014]

But I did grow up in a hostile, uncommunicative environment. I was an uncommunicative person before I realized that I couldn’t spend the rest of my life like that. I got therapy, which helped me figure out how to deal with feelings that are . . . overwhelming. Except every time I talk to her my brain blanks and I become the person I used to be.

The blood-longing became stronger than ever before. He was a killer, a thing that preyed, living on the things that lived, unaided, alone, by virtue of his own strength and prowess, surviving triumphantly in a hostile environment where only the strong survived.

Space was a hostile environment that required a sharp and cunning mind over prestige any day. That, and a shit load of weapons.

It is difficult to overstate the importance of understanding mirror neurons and their function. They may well be central to social learning, imitation, and the cultural transmission of skills and attitudes—perhaps even of the pressed-together sound clusters we call words. By hyperdeveloping the mirror-neuron system, evolution in effect turned culture into the new genome. Armed with culture, humans could adapt to hostile new environments and figure out how to exploit formerly inaccessible or poisonous food sources in just one or two generations—instead of the hundreds or thousands of generations such adaptations would have taken to accomplish through genetic evolution. Thus culture became a significant new source of evolutionary pressure, which helped select brains that had even better mirror-neuron systems and the imitative learning associated with them. The result was one of the many self-amplifying snowball effects that culminated in Homo sapiens, the ape that looked into its own mind and saw the whole cosmos reflected inside.

He wanted to become one of those things that evolved to its surroundings and became better because of it, instead of being one of the things that was destroyed by its hostile environment.

Women in the West who insisted on wearing the full-skirted modes of the nineteenth century—including the hoop-skirt, the bustle, and Mother Hubbards—fought a continual battle against a hostile environment. The fact that flowing yards of silk and satin eventually won out over buckskin and rawhide is only one more confirmation of the theory that woman’s vanity can conquer all, any place and any time.

real artists can survive the most hostile environments and yet find their true calling like homing pigeons. That’s hogwash. Many real artists bear children too early or have too many, are too poor or too far removed culturally or monetarily from artistic opportunity to become the artists they really are.

a demon cannot function in an environment that is hostile to his nature. He cannot function in an atmosphere of praise, for praise binds him (see Psalms 149); and neither can he work in an atmosphere of love, for love is contrary to the devil’s nature (see John 8:42–44).

And there were easements and satisfactions. To have a full stomach, to doze lazily in the sunshine–such things were remuneration in full for his ardours and toils, while his ardours and tolls were in themselves self-remunerative. They were expressions of life, and life is always happy when it is expressing itself. So the cub had no quarrel with his hostile environment. He was very much alive, very happy, and very proud of himself.

Burnout is often driven by the demands that are placed upon an individual.

Empire does not confront us like a subject, facing us, but like an environment that is hostile to us.

Many people, observing religious conflict in the contemporary world, have become hostile to religion as such and regard it as a source of violence and intolerance.5 In a world of overlapping and plural religious environments, this can clearly be the case. But they fail to put religion in its broader historical context, where it was a critical factor in permitting broad social cooperation that transcended kin and friends as a source of social relationships. Moreover, secular ideologies like Marxism-Leninism or nationalism that have displaced religious beliefs in many contemporary societies can be and have been no less destructive due to the passionate beliefs that they engender.

[…] I began to see Algiers as one of the most fascinating and dramatic places on earth. In the small space of this beautiful but congested city intersected two great conflicts of the contemporary world. The first was the one between Christianity and Islam (expressed here in the clash between colonizing France and colonized Algeria). The second, which acquired a sharpness of focus immediately after the independence and departure of the French, was a conflict at the very heart of Islam, between its open, dialectical — I would even say “Mediterranean” — current and its other, inward-looking one, born of a sense of uncertainty and confusion vis-à-vis the contemporary world, guided by fundamentalists who take advantage of modern technology and organizational principles yet at the same time deem the defense of faith and custom against modernity as the condition of their own existence, their sole identity. […] In Algiers one speaks simply of the existence of two varieties of Islam — one, which is called the Islam of the desert, and a second, which is defined as the Islam of the river (or of the sea). The first is the religion practiced by warlike nomadic tribes struggling to survive in one of the world's most hostile environments, the Sahara. The second Islam is the faith of merchants, itinerant peddlers, people of the road and of the bazaar, for whom openness, compromise, and exchange are not only beneficial to trade, but necessary to life itself.

This first theft marked Buck as fit to survive in the hostile Northland environment. It marked his adaptability, his capacity to adjust himself to changing conditions, the lack of which would have meant swift and terrible death. It marked, further, the decay or going to pieces of his moral nature, a vain thing and a handicap in the ruthless struggle for existence.

At every college I went to—every single one—at least one teacher of color broke down in tears describing their struggle to advocate for their students of color in such a hostile environment. Higher education is not the racial utopia that Republicans are scared of. It is not some bizarro world where students of color wield power over white students and faculty. It is a white supremacist system at its core, like all our other systems are.

Even if you love your current job and don’t work in a hostile environment, you can still learn how to better equip yourself for when conflict and trials do come around. And believe me, sooner or later they always come around! For the devil can’t stand for God’s people to advance His causes without a fight. So if your present workplace isn’t hostile, then thank the Lord for this wonderful respite and use it to train yourself for when you will be sitting across the boardroom from a devil in disguise.

Kids who are raised in hostile environments are seven times more likely to become violent perpetrators as adults, and I’ve been given the unique opportunity to disrupt that pattern. For the small curve in the road where I get to stand, holding my traffic sign that indicates a better way, I have no choice but to feel belligerent gratitude.

Unprovoked hostility is often but displaced self-defense: 'I must stop him before he stops me.' In many of such environments, nobody is really hateful so much as they are just fearful.

There was no way that these guys were going to let a bleeding, barefoot woman simply wander off alone into the streets. Two of them were already running toward her with hands reaching out in a manner that, in normal circumstances, would have seemed just plain ungentlemanly. What would have been designated, in a Western office, as a hostile environment was soon in full swing as numerous rough strong hands were all over her, easing her to a comfortable perch on a chair that was produced as if by magic, feeling through her hair to find bumps and lacerations. Three different first aid kits were broken open at her feet; older and wiser men began to lodge objections at the profligate use of supplies, darkly suggesting that it was all because she was a pretty girl. A particularly dashing young man skidded up to her on his knees (he was wearing hard-shell knee pads) and, in an attitude recalling the prince on the final page of Cinderella, fit a pair of used flip-flops onto her feet.

Humankind’s struggle against a hostile environment causes people throughout the ages to deploy their full armory of logic, training, strategy, imagination, inventiveness, and creativity. We are born with the natural ability to strategize. The most influential tool in humankind’s intellectual tool kit is the ability to regenerate a sense of unruffled alertness, to establish a poised stance that leads to intuitive discoveries generated by the conscious and unconscious mind constantly filtering a plethora of data, selecting critical facts, and producing elegant solutions to seemingly insoluble dilemmas.

Western culture developed out of a very hostile environment. Rocks, snow, ice, long periods when the ground was too hard to be worked, when nothing could be produced from the soil, hunting became too important; accumulating, hoarding, hiding, protecting enough to last through the winter, things falling apart in winter, covetous glances at one’s neighbor’s goods. Would three or four thousand years of that kind of survival influence a culture? Would greed color itself into the total result, in a large way? Hunt, forage, store, hoard, hide, defend, the thing at stake!! Not very conducive to sensitivity, tenderness.

She linked arms with me as we walked down the hall, and every wildlife researcher will tell you that when it comes to survival in a hostile environment, a pack of two is infinitely safer than a pack of one. One

you keep your pace. Left foot, then right. Keep your head down, keep going. There is no back, or even forwards; realize this. There's only through it, endlessly, treading it. This hostile environment. This hostile life.

How we interact in our world that we inhabit determines how much happiness human beings enjoy. The ego guides human beings in performing their practical activities, and egotistical utility in turn motivates human behavior. An inflated ego can cause human beings to live in a corrupt and unethical manner that is hostile to other humans and the environment. A person’s passions can imprison them.

The hostility of the whites had become so deeply implanted in my mind and feelings that it had lost direct connection with the daily environment in which I lived; and my reactions to this hostility fed upon itself, grew or diminished according to the news that reached me about the whites, according to what I aspired or hoped for. Tension would set in at the mere mention of whites and a vast complex of emotions, involving the whole of my personality, would be aroused. It was as though I was continuously reacting to the threat of some natural force whose hostile behavior could not be predicted. I had never in my life been abused by whites, but I had already become as conditioned to their existence as though I had been the victim of a thousand lynchings. I lived

A human being can only endure depression up to a certain point; when this point of saturation is reached it becomes necessary for him to discover some element of pleasure, no matter how humble or on how low a level, in his environment if he is to go on living at all. In my case these insignificant birds with their subdued colourings have provided just sufficient distraction to keep me from total despair. Each day I find myself spending longer and longer at the window watching their flights, their quarrels, their mouse-quick flutterings, their miniature feuds and alliances. Curiously enough, it is only when I am standing in front of the window that I feel any sense of security. While I am watching the birds I believe that I am comparatively immune from the assaults of life. The very indifference to humanity of these wild creatures affords me a certain safeguard. Where all else is dangerous, hostile and liable to inflict pain, they alone can do me no injury because, probably, they are not even aware of my existence. The birds are at once my refuge and my relaxation.

We tend to be both easily disturbed by sound in our environment, and unable to tell when a noise actually merits our attention, at the same time.[44] I often brute-force my way into paying attention to something by shutting the rest of the world out. I think it’s also likely that lifelong masking has rendered me hypervigilant, almost as a trauma response. My sensory system is used to scanning the environment, to determine whether I’m alone and thus “safe” enough to be myself. Trauma survivors often become hypervigilant, which tends to come with intense sensory issues.[45] Some researchers have also theorized that sensory issues in Autistics are, at least in part, caused by the anxiety and hypervigilance we experience from living in a world that doesn’t accommodate us, and often treats us with hostility.[46]

This first theft marked Buck as fit to survive in the hostile Northland environment. It marked his adaptability, his capacity to adjust himself to changing conditions, the lack of which would have meant swift and terrible death. It marked, further, the decay or going to pieces of his moral nature, a vain thing and a handicap in the ruthless struggle for existence. It was all well enough in the Southland, under the law of love and fellowship, to respect private property and personal feelings; but in the Northland, under the law of club and fang, whoso took such things into account was a fool, and in so far as he observed them he would fail to prosper.

Because of the chasm which his grandfather’s visit had opened before him, and the consequent revulsion from his late mode of life, it was inevitable that he should look around in this suddenly hostile city for the friends and environments that had once seemed the warmest and most secure. His fist step was a desperate attempt to get back his old apartment.

Unresolved issues can escalate quickly, jeopardizing the workplace equilibrium, setting into motion a hostile and volatile workplace environment.

We are so incredibly skilled at adapting to even the most hostile of environments, and so often we use those skills to be more efficient at killing each other.

The environments that are the most hostile from the standpoint of rationality are those that are the most commercial.

authentic followers of Christ follow Him in the midst of a hostile and toxic environment.

Now its clear My life is not my own

But I did grow up in a hostile uncommunicative environment. I was an uncommunicative person before I realized that I couldn't spend the rest of my life like that.

The only really reliable way to transfer cold germs is physically by touch. A survey of subway trains in Boston found that metal poles are a fairly hostile environment for microbes. Where microbes thrive is in the fabrics on seats and on plastic handgrips. The most efficient method of transfer for germs, it seems, is a combination of folding money and nasal mucus.

People who are drowning in a sea of problems and have lost all sense of self-worth often grasp at egotism and alienation from everything outside themselves as their only point of fixity, and this can help anchor and fortify them--if only to the point of madness. This is what it can come to, then, if you live in a hostile environment and have lost all your dignity. (61)

Mauna Kea is a known biologically hostile work environment and one can only wonder why the astronomy community is investing 1.4 billion dollars to build the world's largest telescope there.

To blame the schoolmasters of the last ten years for it would be ridiculous. The majority of them failed to hand on Christianity because they had it not: will you blame a eunuch because he gets no children or a stone because it yields no blood? The minority, isolated in a hostile environment, have probably done all they could, have perhaps done wonders: but little was in their power.

On the ride back to the hotel, they lost the sense of being in a hostile environment, although hostile wasn’t the word, an environment whose language they refused to recognize, an environment that existed on some parallel plane where they couldn’t make their presence felt, imprint themselves, unless they raised their voices, unless they argued, something they had no intention of doing.

Emotional abuse poisons a relationship and infuses it it with hostility, contempt, and hatred. No matter how much a couple once loved each other, once emotional abuse becomes a consistent aspect of the relationship, that love is overshadowed by fear, anger, guilt, and shame. Whether it is one or both partners who are being emotionally abusive, the relationship becomes increasingly more toxic as time goes by. In this polluted environment it is difficult for love not only to grow but to survive. At the very least, emotional abuse causes both the abuser and the victim to lose sight of any redeeming qualitites his or her partner once had. The more a partner is allowed to degrade, criticize, or dominate her partner, the less she will respect her partner. And the more a partner is emotionally abused, the more he will slowly build up an intense hatred towards his abuser. The disrespect and hatred each partner begins to feel leads to more and more emotional abuse and to each partner justifying inappropriate, even destructive, behavior. Over time, anger can build up on the part of both abuser and victim, and emotional abuse can turn to physical violence.

If you find yourself getting stopped out of your positions over and over, there can only be two things wrong: 1. Your stock selection criteria are flawed. 2. The general market environment is hostile.

Dear Jamie, You tried to tell me about an issue with your co-coach and homophobic language, but I didn’t listen as well as I should have. I’m truly sorry. Our policy is unambiguous—no employer or player should have to put up with discriminatory language or a hostile work environment. Please allow me to help you do now what I should have helped you do then. Attached is the form for filing a complaint. As soon as you feel well enough to do so, fill it out so that we can properly investigate your complaint. I’ve learned a difficult lesson this week, and I’d like to amend my previous response to your inquiry. Sincerely, Bill Braddock

The car is “a system of human dissociation.”5 Behind the wheel of their private mobile spaces, drivers are far less likely to mix and mingle than pedestrians. By isolating drivers from fellow human beings, driving can engender hostility and mistrust. Pedestrians, cyclists and public transit riders are forced into a greater awareness of their environment and as a result are more likely to concern themselves with its wellbeing. Like

I still remember him fondly, there in the doorway. He was absolutely the first person to show me how comfortable it is to arrive in a strange, potentially hostile environment, and discover that you have been preceded by your reputation, that you don't have to do anything to be accepted, that your name is known, that everyone knows about you, and it's the others, the strangers, who must strive to win your favor, and not you theirs.

As NASA scientist Jay Bergstralh has put it: “Wherever we go on Earth—even into what’s seemed like the most hostile possible environments for life—as long as there is liquid water and some source of chemical energy we find life.

understood that in the business environment it was considered a gesture of civilization to offer the guest something to drink without booze in it, and probably a hostile act to refuse it, so he said, “Seltzer, yeah, sounds good.

Good attitudes are contagious; they inspire and encourage others. Bad attitudes are also contagious; they create a negative and hostile work environment and make others feel uncomfortable - like they have to walk on eggshells all the time.

The ultimate aim of the scientist is not only knowledge for the sake of knowledge, but knowledge with the aim of overcoming that in our environment which he views as hostile. None of the acts of nature (or Nature) is more hostile than death.

At the level of the unconscious, therefore, colonialism was not seeking to be perceived by the indigenous population as a sweet, kind-hearted mother who protects her child form a hostile environment, but rather a mother who constantly prevents her basically perverse child from committing suicide or giving free reign to its malevolent instincts. The colonial mother is protecting the child from itself, from its ego, its physiology, its biology, and its ontological misfortune. (149)

When the Earth was only about a third of its eventual size, it was probably already beginning to form an atmosphere, mostly of carbon dioxide, nitrogen, methane and sulphur. Hardly the sort of stuff that we would associate with life, and yet from this noxious stew life formed. Carbon dioxide is a powerful greenhouse gas. This was a good thing, because the Sun was significantly dimmer back then. Had we not had the benefit of a greenhouse effect, the Earth might well have frozen over permanently25, and life might never have got a toehold. But somehow life did. For the next 500 million years the young Earth continued to be pelted relentlessly by comets, meteorites and other galactic debris, which brought water to fill the oceans and the components necessary for the successful formation of life. It was a singularly hostile environment, and yet somehow life got going. Some tiny bag of chemicals twitched and became animate. We were on our way. Four billion years later, people began to wonder how it had all happened.

What happens when a child reared in love, protection, and honesty is suddenly beaten by someone? The child will scream, give vent to his anger, then burst into tears, reveal his pain, and probably ask: Why are you doing this to me? None of this is possible when a child trained from the very outset to be obedient is beaten by his own parents, whom he loves. The child must stifle his pain and anger and repress the whole situation to survive. For to be able to show anger the child needs the confidence based on experience that he will not be killed as a result. A battered child cannot build up this confidence; children are indeed sometimes killed when they dare to rebel against injustice. Hence the child must suppress his rage to survive in a hostile environment, must even stifle his massive, overwhelming pain in order not to die of it. So now the silence of forgetting descends over everything, and the parents are idealized—they have never done any wrong. “And if they did beat me, I deserved it.” This is the familiar version of the torture that has been endured.

I write about the social and personal drama in the lives of familiar people who struggle for survival of self in hostile environments. My books expresses a special concern with exploring the oppression's, the insanity, the loyalties and the triumphs of black women is necessary to remind everyone to be fearless in their struggle for survival of self! To Dance With Ugly People IS the next blockbuster in the genre of For Colored Girls Who Have Considered Suicide / When the Rainbow Is Enuf, Precious, and The Color Purple with a splash of Waiting to Exhale!

This provision meant that dispossessed Arab owners could neither buy back nor lease what had once been their property, nor could any other non-Jew. Such moves were crucial to the transformation of Palestine from an Arab country to a Jewish state, since only about 6 percent of Palestinian land had been Jewish-owned prior to 1948. The Arab population inside Israel, isolated by military travel restrictions, was also cut off from other Palestinians and from the rest of the Arab world. Accustomed to being a substantial majority in their own country and region, they suddenly had to learn to make their way as a despised minority in a hostile environment as subjects of a Jewish polity that never defined itself as a state of all its citizens. In the words of one scholar, “by virtue of Israel’s definition of itself as a Jewish state and the state’s exclusionary policies and laws, what was conferred on Palestinians was in effect second-class citizenship.” Most significantly, the martial regime under which the Palestinians lived granted the Israeli military near-unlimited authority to control the minutiae of their lives.

The hostile attitude of conquering nature ignores the basic interdependence of all things and events - that the world beyond the skins is actually an extension of our own bodies - and will end in destroying the very environment form which we emerge and upon which our whole life depends

As I was editing this chapter, a survey of more than thirty-five hundred Australian surgeons revealed a culture rife with bullying, discrimination, and sexual harassment, against women especially (although men weren’t untouched either). To give you a flavor of professional life as a woman in this field, female trainees and junior surgeons “reported feeling obliged to give their supervisors sexual favours to keep their jobs”; endured flagrantly illegal hostility toward the notion of combining career with motherhood; contended with “boys’ clubs”; and experienced entrenched sexism at all levels and “a culture of fear and reprisal, with known bullies in senior positions seen as untouchable.”68 I came back to this chapter on the very day that news broke in the state of Victoria, Australia, where I live, of a Victorian Equal Opportunity and Human Rights Commission report revealing that sexual discrimination and harassment is also shockingly prevalent in the Victorian Police, which unlawfully failed to provide an equal and safe working environment.69 I understand that attempts to identify the psychological factors that underlie sex inequalities in the workplace are well-meaning. And, of course, we shouldn’t shy away from naming (supposedly) politically unpalatable causes of those inequalities. But when you consider the women who enter and persist in highly competitive and risky occupations like surgery and policing—despite the odds stacked against them by largely unfettered sex discrimination and harassment—casual scholarly suggestions that women are relatively few in number, particularly in the higher echelons, because they’re less geared to compete in the workplace, start to seem almost offensive. Testosterone

A slave is one who is not even honest with himself. A revolutionary albeit a repressed revolutionary who is aware of a hostile environment has established a working rapport with himself, between his instincts and his intellect. A citizen of a healthy society is one who can go about in complete openness, total harmony and honesty among his fellows, and, as anyone can see, we are far removed from anything resembling that idea. A healthy society would, among other things, be free from alcoholism, drugism, pornography, suicide and all other forms of artificial 'hype' and escapism.

mean, it makes no sense why a fifty-seven-year-old man who has never been accused of a single impropriety in his life, while in the midst of a contentious and very public custody fight, drives up to the hostile environment of the country home belonging to the woman who hates him most, and in a house full of people sympathetic to her, this man, who is thrilled as he has just recently found the serious love of his life, a woman he’d go on to marry and have a family with, would suddenly choose that time and place to become a child molester and abuse his seven-year-old daughter whom

Look.” I pointed. “Shin-Tethys as a whole maintains a positive trade surplus with the rest of the system. A third of the local nations don’t export directly, but there’s a lot of internal, intramural trade between the tribes—the main six exporters account for eighty-two percent of the uranium and fifty-seven percent of the rare earths. What comes in is, well, lots of skilled labor, finished high-tech assemblies, anything that needs microgravity or vacuum or very high temperatures or an anaerobic environment. In other words, it’s your typical pattern for an energy-exporting planet, with the added twist that because it’s very damp, a lot of planetary surface activities—smelting metals, manufacturing ceramics—are expensive to perform locally. The only interesting thing is how little slow money is going into their economic system. As for banking corruption, there’s the usual, but no more than the usual. Around one government per decade—out of nearly five hundred, mind—gets into bad trouble one way or another. But the system is self-stabilizing: What usually happens is that a consortium of their trading partners and main creditors get together and mount a hostile takeover—I believe they call it a “war”—and place the defaulter under administration until it digs itself out of the hole.

I want to love him but I often find myself wishing he could just be an asshole all the time. This way I wouldn't have all these inner battles with myself. I learn to navigate my way through shattered expectations and constant disappointments by putting an impenetrable wall up between us. Every time I let my guard down, I'm quickly reminded why my defenses were up in the first place. It's nearly impossible for me to flourish in an inconsistent hostile environment, especially when my own growth is so intertwined with his. I'm forced to face the unsettling reality that the people who are supposed to protect us are sometimes the same people we need protection from.

This is not just an academic exercise, since one day we may have to alter and enhance our bodies using cybernetics or even change our genetic makeup in order to survive in hostile exoplanetary environments. Transhumanism, instead of being a branch of science fiction or a fringe movement, may become an essential part of our very existence.

He found it puzzling that so many rural people were hostile to, even terrified of, the place where they lived. It wasn't just that hard-working country folk had no time for the precious concerns of the effete urban environmentalists, what amazed Rice was how you could spend your whole life physically immersed in a particular ecological system and yet remain blinded to it by superstition, tradition, prejudice. Out west, it was ranchers' holy war on predators and their veneration of Indo-European domestic animals they husbanded on land too dry to support them. Here in the Appalachians, you saw rugged country men who refused to walk in the woods all summer because they were scared of snakes.

About 4.6 billion years ago, a great swirl of gas and dust some 15 billion miles across accumulated in space where we are now and began to aggregate. Virtually all of it—99.9 percent of the mass of the solar system—went to make the Sun. Out of the floating material that was left over, two microscopic grains floated close enough together to be joined by electrostatic forces. This was the moment of conception for our planet. All over the inchoate solar system, the same was happening. Colliding dust grains formed larger and larger clumps. Eventually the clumps grew large enough to be called planetesimals. As these endlessly bumped and collided, they fractured or split or recombined in endless random permutations, but in every encounter there was a winner, and some of the winners grew big enough to dominate the orbit around which they traveled. It all happened remarkably quickly. To grow from a tiny cluster of grains to a baby planet some hundreds of miles across is thought to have taken only a few tens of thousands of years. In just 200 million years, possibly less, the Earth was essentially formed, though still molten and subject to constant bombardment from all the debris that remained floating about. At this point, about 4.5 billion years ago, an object the size of Mars crashed into Earth, blowing out enough material to form a companion sphere, the Moon. Within weeks, it is thought, the flung material had reassembled itself into a single clump, and within a year it had formed into the spherical rock that companions us yet. Most of the lunar material, it is thought, came from the Earth’s crust, not its core, which is why the Moon has so little iron while we have a lot. The theory, incidentally, is almost always presented as a recent one, but in fact it was first proposed in the 1940s by Reginald Daly of Harvard. The only recent thing about it is people paying any attention to it. When Earth was only about a third of its eventual size, it was probably already beginning to form an atmosphere, mostly of carbon dioxide, nitrogen, methane, and sulfur. Hardly the sort of stuff that we would associate with life, and yet from this noxious stew life formed. Carbon dioxide is a powerful greenhouse gas. This was a good thing because the Sun was significantly dimmer back then. Had we not had the benefit of a greenhouse effect, the Earth might well have frozen over permanently, and life might never have gotten a toehold. But somehow life did. For the next 500 million years the young Earth continued to be pelted relentlessly by comets, meteorites, and other galactic debris, which brought water to fill the oceans and the components necessary for the successful formation of life. It was a singularly hostile environment and yet somehow life got going. Some tiny bag of chemicals twitched and became animate. We were on our way. Four billion years later people began to wonder how it had all happened. And it is there that our story next takes us.

Evolution can even explain how our behaviors interact. Remember how the amygdala can suppress higher brain functions—for example, in the expression “His mind was clouded by fear.” This is manifestly irrational behavior, but it makes perfect sense from an evolutionary standpoint. Strong emotions like fear are an immediate call-to-arms to survive, selected by evolution over millions of generations of life in hostile environments. Our more recently evolved cognitive functions, such as language and logical reasoning, are suppressed until the perceived threat to our survival is over, that is, until our emotional reaction subsides. The universality of this fear response means that fear has been so useful in past environments that it has evolved to override all other neural components under sufficient threat.

We all have this circuit and need to exercize it periodically. Cuddling, sucking, hugging etc. and daily playing with (a) one’s own body (b) another’s body and (c) the environment, are perpetually necessary to neurosomatic-endocrine health. Those who deny such primordial functions because of rigid imprinting on the Third (rationalistic) or Fourth (moralistic) circuit tend to become “dried up,” “prune-faced,” unattractive, “cold,” and muscularly rigid. The baby-functions of playing with one’s own body, another’s body and the environment continue throughout life in all animals. This “playfulness” is a marked characteristic of all conspicuously healthy individuals of the sort Maslow calls “self-actualizers.” If this initial imprint is negative — if the universe in general and other humans in particular are imprinted as dangerous, hostile and frightening — the Prover will go on throughout life adjusting all perceptions to fit this map. This is what is known as the “Injustice Collector” syndrome (in the language of Dr. Edmund Bergler). The female members of this imprint group become Radical Feminists; the male members are less organized and can be found in fringe groups of the extreme Left and extreme Right.

Put another way, the world we believe in becomes the world we live in. If I see the world as a hostile place where only winners thrive, I may well become aggressive, selfish, and grandiose to survive in such a milieu. Later in life I will gravitate to competitive environments and endeavors that can only confirm that view and reinforce its validity. Our beliefs are not only self-fulfilling; they are world-building.

...obscurantist feature in social scientists trying to combine pluralism with environmentalism. They are so preoccupied with the role of prejudice in creating hostile environments that they perpetually deny the obvious, that stereotypes are rough generalizations about groups derived from long-term observation. Such generalizations are usually correct in describing group tendencies and in predicting certain collective actions, even if they do not adequately account for differences among individuals. Nonetheless, as Goldberg explains, the self-described pluralist and prominent psychologist Gordon Allport went out of his way in The Nature of Prejudice (1954) to reject stereotypes as factually inaccurate as well as socially harmful. For Allport and a great many other social Scientists, nothing is intuitively correct unless it is politically so.

Far from being just part of the problem, the people of the South are leading the global fight against ecological destruction. They are our allies, not our enemies, and if we are serious about working with them, then no part of our work should involve efforts to turn immigrants from their countries away at our borders. Support for immigration controls strengthens the most regressive forces in our societies and weakens our ability to deal with the real causes of environmental problems. It gives conservative governments and politicians an easy way out, allowing them to pose as friends of the environment by restricting immigration, while continuing with business as usual. It hands a weapon to reactionaries, allowing them to portray environmentalists as hostile to the legitimate aspirations of the poorest and most oppressed people in the world.

These fantasies were no longer a reflection of my reaction to the white people, they were a part of my living, of my emotional life; they were a culture, a creed, a religion. The hostility of the whites had become so deeply implanted in my mind and feelings that it had lost direct connection with the daily environment in which I lived; and my reactions to this hostility fed upon itself, grew or diminished according to the news that reached me about the whites, according to what I aspired or hoped for. Tension would set in at the mere mention of whites and avast complex of emotions involving the whole of my personality, would be aroused. It was as though I was continuously reacting to the threat of some natural force whose hostile behavior could not be predicted. i had never in my life been abused by whites, but I had already become as conditioned to their existence as though I had been the victim of a thousand lynchings.

want to love him but I often find myself wishing he could just be an asshole all the time. This way I wouldn’t have all these inner battles with myself. I learn to navigate my way through shattered expectations and constant disappointments by putting an impenetrable wall up between us. Every time I let my guard down, I’m quickly reminded why my defenses were up in the first place. It’s nearly impossible for me to flourish in an inconsistent hostile environment, especially when my own growth is so intertwined with his. I’m forced to face the unsettling reality that the people who are supposed to protect us are sometimes the same people we need protection from. I slowly begin to scrub away at my femininity, which has proved to be unsustainable in this environment. “Man up! Don’t be a pussy!” my dad shouts at me as I cry. I have to be tougher. I have to be more independent. I have to be resilient. I have to be more like him.

These fantasies were no longer a reflection of my reaction to the white people, they were a part of my living, of my emotional life; they were a culture, a creed, a religion. The hostility of the whites had become so deeply implanted in my mind and feelings that it had lost direct connection with the daily environment in which I lived; and my reactions to this hostility fed upon itself, grew or diminished according to the news that reached me about the whites, according to what I aspired or hoped for. Tension would set in at the mere mention of whites and a vast complex of emotions, involving the whole of my personality, would be aroused. It was as though I was continuously reacting to the threat of some natural force whose hostile behavior could not be predicted. I had never in my life been abused by whites, but I had already become as conditioned to their existence as though I had been the victim of a thousand lynchings.

The depth of pain endemic to racial hostility requires full disclosure for complete healing. The church should become the place where the fullness of suffering is expressed in a safe environment. Liturgy, worship, leadership, small groups and other aspects of church life should provide the safe place where the fullness of suffering can be set free. Stories of suffering can never be buried when lament is an important and central aspect of the church’s worship life. Lamentations

On that note, the three decisions that a combat profiler may make are Kill, Capture, or Contact—in that order. What does this mean? It doesn’t mean that the first thing that combat profilers do is kill. It means that, in any given situation, in a potentially hostile environment, the first decision that combat profilers should make is to kill or prepare to kill. If an individual does not commit a hostile act, demonstrate hostile intent, or provide indicators of an immediate threat, then the combat profiler moves to the next decision—capture. If the individual does not give off indicators of a potential threat or if the person does not appear to be of significant intelligence value, then the combat profiler moves to the next and final decision—contact. If, for some reason, the individual gives off further indicators, then the combat profiler may move back up the decision tree to capture or kill if necessary. This simple decision tree can be depicted as such:

Instead of a healthy environment where she is heard, acknowledged, nurtured, loved; she instead feels ignored, fearful, belittled and responsible for the adult’s well-being. In these families, spontaneity and laughter are replaced with rigidness, the inability to engage in honest communication, an abundance of secrets and a proliferation of rules – spoken and unspoken – that all work together to help everyone cope with the tension in the home. Individuals are often enmeshed, meaning they are too entangled in the other’s emotions. One person feels responsible for the other. Boundaries are often overlapping or nonexistent. Addiction is often involved, but not always. All of this negativity, hostility and emotional confusion make the child scared, insecure and eventually angry. It is a fact, however, that many people who are struggling with codependency are also saddled with addiction of some kind. The two are deeply intertwined in many cases. But this is not a universal scenario. If you are battling addiction, you most likely are also caught up in codependency and may not even know it yet.

For years, Britain operated a research facility called the Common Cold Unit, but it closed in 1989 without ever finding a cure. It did, however, conduct some interesting experiments. In one, a volunteer was fitted with a device that leaked a thin fluid at his nostrils at the same rate that a runny nose would. The volunteer then socialized with other volunteers, as if at a cocktail party. Unknown to any of them, the fluid contained a dye visible only under ultraviolet light. When that was switched on after they had been mingling for a while, the participants were astounded to discover that the dye was everywhere—on the hands, head, and upper body of every participant and on glasses, doorknobs, sofa cushions, bowls of nuts, you name it. The average adult touches his face sixteen times an hour, and each of those touches transferred the pretend pathogen from nose to snack bowl to innocent third party to doorknob to innocent fourth party and so on until pretty much everyone and everything bore a festive glow of imaginary snot. In a similar study at the University of Arizona, researchers infected the metal door handle to an office building and found it took only about four hours for the “virus” to spread through the entire building, infecting over half of employees and turning up on virtually every shared device like photocopiers and coffee machines. In the real world, such infestations can stay active for up to three days. Surprisingly, the least effective way to spread germs (according to yet another study) is kissing. It proved almost wholly ineffective among volunteers at the University of Wisconsin who had been successfully infected with cold virus. Sneezes and coughs weren’t much better. The only really reliable way to transfer cold germs is physically by touch. A survey of subway trains in Boston found that metal poles are a fairly hostile environment for microbes. Where microbes thrive is in the fabrics on seats and on plastic handgrips. The most efficient method of transfer for germs, it seems, is a combination of folding money and nasal mucus. A study in Switzerland in 2008 found that flu virus can survive on paper money for two and a half weeks if it is accompanied by a microdot of snot. Without snot, most cold viruses could survive on folding money for no more than a few hours.

Four Steps to Combat Bullying 1. BE CONFIDENT. Never lose sight of the fact that God made you in His image, therefore you are amazing. You see greatness and promise in the mirror every morning. Go out into the world with your head held high and armed with self-assurance. Bullies target weakness. Your confidence disarms them. 2. SET BOUNDARIES. There is a line no one should cross, including you. Distance yourself from hostile environments and situations and avoid conflict at all cost. There is never a need for unnecessary confrontation. It will never be worth it. If you don’t give a bully an opportunity you diminish their power. 3. ARM YOURSELF WITH INTELLIGENCE. Be the smartest in the class and among your friends. Be a leader in your community and the superior athlete. Be the light. Build such a reputation of greatness, you become the blueprint everyone wants to follow. Bullies fear anyone smarter and more popular than they are, because they know that they can’t compete. 4. PROTECT YOUR ENERGY. Pay attention to the people who laugh when others make you the butt of the joke. Note the ones who do not cheer you on when you win. Be aware of the person(s) fueling the negativity, egging the bullies on, creating discord. Those people are not your friends.

Humans are cognitive misers because their basic tendency is to default to Type I processing mechanisms of low computational expense. Using less computational capacity for one task means that there is more left over for another task if they both must be completed simultaneously. This would seem to be adaptive. Nevertheless, this strong bias to default to the simplest cognitive mechanism-to be a cognitive miser-means that humans are often less than rational. Increasingly, in the modern world we are presented with decisions and problems that require more accurate responses than those generated by heuristic processing. Type i processes often provide a quick solution that is a first approximation to an optimal response. But modern life often requires more precise thought than this. Modern technological societies are in fact hostile environments for people reliant on only the most easily computed automatic response. Think of the multi-million-dollar advertising industry that has been designed to exploit just this tendency. Modern society keeps proliferating situations where shallow processing is not sufficient for maximizing personal happiness-precisely because many structures of market-based societies have been designed explicitly to exploit such tendencies. Being cognitive misers will seriously impede people from achieving their goals.

The human mind – a product of the brain – controls our ability to adapt to a hostile or friendly environment. Human beings are composed of fields of energy, some of which forces are positive, and other force fields are negative. We can use constructive reason to penetrate only a limited segment of the human mind, which projects discernible logical thought process. A person’s mind also houses dark areas of reality, the mysterious apparatus that eludes the grasp of human reason. We can never express the truth of a person with a precise lucid principle. A person must travel beyond realism in order to explore every facet of his or her being and live his or her most cherished dreams.

Dollar for dollar, no other society approaches the United States in terms of the number of square feet per person, the number of baths per bedroom, the number of appliances in the kitchen, the quality of the climate control, and the convenience of the garage. The American private realm is simply a superior product. The problem is that most suburban residents, the minute the leave this refuge, are confronted by a tawdry and stressful environment. They enter their cars and embark on a journey of banality and hostility that lasts until they arrive that interior of their next destination. Americans may have the finest private realm in the developed world, but our public realm is brutal.

Holly ran into the command center carrying an AT-4. She pushed past Franks, saw me lying on the floor, then she saw the remains of her new car sticking through the wall. “You motherfucker!” she screamed. Holly went over to the hole in the wall and aimed the smoothbore anti-tank weapon at the monster. “I just paid that off!” The command center was a really big room, but the back blast on an AT-4 was still a bitch, so I got to my feet and fled to not get burned by the overpressure. Holly fired. The concussion was insane. Anything in here that hadn’t been ruined by the Drekavac got scorched or blown away by that instead. This kind of hostile work environment bullshit was why I had tinnitus.

Until Americans can overcome this idealization of law, until they begin to see that law is, like other institutions and actions, to be measured against moral principles, against human needs, we will remain a static society in a world of change, a society deaf to the rising cries for justice- and therefore,a society in serious trouble.” Added a quotation: “The realities of american politics, it turns out, are different than as described in old civic textbooks, which tell us how fortunate we are to have the ballot. The major nominees for president are not chosen by the ballot, but are picked for us by a quadrennial political convention which is half farce, half circus, most of whose delegates have not been instructed by popular vote. For months before the convention, the public has been conditioned by the mass media on who is who, so that it will not be temped to think beyond that list which the party regulars have approved.” Added a quotation: “I do not think civil disobedience is enough; it is a way of protest, but in itself it does not construct a new society. There are many other things that citizens should do to begin to build a new way of life in the midst of the old, to live the way human beings should live- enjoying the fruits of the earth, the warmth of nature and of one another-without hostility, without the artificial separation of religion, or race, or nationalism. Further, not all forms of civil disobedience are moral; not all are effective.” Added a quotation: “It is very hard, in the comfortable environment of middle-class America, to discard the notion that everything will be better if we don't have the disturbance of civil disobedience, if we confine ourselves to voting, writing letters to our congressmen, speaking our minds politely.....somehow we must transcend our own tight, air-conditioned chambers and begin to feel their plight, their needs. It may become evident that, despite out wealth, we can have no real peace until they do. We might then join them in battering at the complacency of those who guard a false "order," with that healthy commotion that has always attended the growth of justice.

About 4.6 billion years ago, a great swirl of gas and dust some 24 billion kilometres across accumulated in space where we are now and began to aggregate. Virtually all of it – 99.9 per cent of the mass of the solar system21 – went to make the Sun. Out of the floating material that was left over, two microscopic grains floated close enough together to be joined by electrostatic forces. This was the moment of conception for our planet. All over the inchoate solar system, the same was happening. Colliding dust grains formed larger and larger clumps. Eventually the clumps grew large enough to be called planetesimals. As these endlessly bumped and collided, they fractured or split or recombined in endless random permutations, but in every encounter there was a winner, and some of the winners grew big enough to dominate the orbit around which they travelled. It all happened remarkably quickly. To grow from a tiny cluster of grains to a baby planet some hundreds of kilometres across is thought to have taken only a few tens of thousands of years. In just 200 million years, possibly less22, the Earth was essentially formed, though still molten and subject to constant bombardment from all the debris that remained floating about. At this point, about 4.4 billion years ago, an object the size of Mars crashed into the Earth, blowing out enough material to form a companion sphere, the Moon. Within weeks, it is thought, the flung material had reassembled itself into a single clump, and within a year it had formed into the spherical rock that companions us yet. Most of the lunar material, it is thought, came from the Earth’s crust, not its core23, which is why the Moon has so little iron while we have a lot. The theory, incidentally, is almost always presented as a recent one, but in fact it was first proposed in the 1940s by Reginald Daly of Harvard24. The only recent thing about it is people paying any attention to it. When the Earth was only about a third of its eventual size, it was probably already beginning to form an atmosphere, mostly of carbon dioxide, nitrogen, methane and sulphur. Hardly the sort of stuff that we would associate with life, and yet from this noxious stew life formed. Carbon dioxide is a powerful greenhouse gas. This was a good thing, because the Sun was significantly dimmer back then. Had we not had the benefit of a greenhouse effect, the Earth might well have frozen over permanently25, and life might never have got a toehold. But somehow life did. For the next 500 million years the young Earth continued to be pelted relentlessly by comets, meteorites and other galactic debris, which brought water to fill the oceans and the components necessary for the successful formation of life. It was a singularly hostile environment, and yet somehow life got going. Some tiny bag of chemicals twitched and became animate. We were on our way. Four billion years later, people began to wonder how it had all happened. And it is there that our story next takes us.

Much of the so-called environmental movement today has transmuted into an aggressively nefarious and primitive faction. In the last fifteen years, many of the tenets of utopian statism have coalesced around something called the “degrowth” movement. Originating in Europe but now taking a firm hold in the United States, the “degrowthers,” as I shall characterize them, include in their ranks none other than President Barack Obama. On January 17, 2008, Obama made clear his hostility toward, of all things, electricity generated from coal and coal-powered plants. He told the San Francisco Chronicle, “You know, when I was asked earlier about the issue of coal . . . under my plan of a cap and trade system, electricity rates would necessarily skyrocket. . . .”3 Obama added, “. . . So if somebody wants to build a coal-powered plant, they can. It’s just that it will bankrupt them because they’re going to be charged a huge sum for all the greenhouse gas that’s being emitted.”4 Degrowthers define their agenda as follows: “Sustainable degrowth is a downscaling of production and consumption that increases human well-being and enhances ecological conditions and equity on the planet. It calls for a future where societies live within their ecological means, with open localized economies and resources more equally distributed through new forms of democratic institutions.”5 It “is an essential economic strategy to pursue in overdeveloped countries like the United States—for the well-being of the planet, of underdeveloped populations, and yes, even of the sick, stressed, and overweight ‘consumer’ populations of overdeveloped countries.”6 For its proponents and adherents, degrowth has quickly developed into a pseudo-religion and public-policy obsession. In fact, the degrowthers insist their ideology reaches far beyond the environment or even its odium for capitalism and is an all-encompassing lifestyle and governing philosophy. Some of its leading advocates argue that “Degrowth is not just an economic concept. We shall show that it is a frame constituted by a large array of concerns, goals, strategies and actions. As a result, degrowth has now become a confluence point where streams of critical ideas and political action converge.”7 Degrowth is “an interpretative frame for a social movement, understood as the mechanism through which actors engage in a collective action.”8 The degrowthers seek to eliminate carbon sources of energy and redistribute wealth according to terms they consider equitable. They reject the traditional economic reality that acknowledges growth as improving living conditions generally but especially for the impoverished. They embrace the notions of “less competition, large scale redistribution, sharing and reduction of excessive incomes and wealth.”9 Degrowthers want to engage in polices that will set “a maximum income, or maximum wealth, to weaken envy as a motor of consumerism, and opening borders (“no-border”) to reduce means to keep inequality between rich and poor countries.”10 And they demand reparations by supporting a “concept of ecological debt, or the demand that the Global North pays for past and present colonial exploitation in the Global South.”11

(about Pilgrims) It would be difficult to imagine a group of people more ill-suited to a life in the wilderness. They packed as if they had misunderstood the purpose of the trip. They found room for sundials and candle snuffers, a drum, a trumpet, and a complete history of Turkey. One William Mullins packed 126 pairs of shoes and 13 pairs of boots. Yet, between them they failed to bring a single cow or horse or plough or fishing line. Among the professions represented on the Mayflower's manifest were two tailors, a printer, several merchants, a silk worker, a shopkeeper and a hatter- occupations whose importance is not immediately evident when one thinks of surviving in a hostile environment. Their military commander, Miles Standish, was so diminutive of stature that he was known to all as "Captain Shrimpe" hardly a figure to inspire awe in the savage natives from whom they confidently expected to encounter. With the uncertain exception of the little captain, probably none in the party had ever tried to bring down a wild animal. Hunting in seventeenth century Europe was a sport reserved for the aristocracy. Even those who labelled themselves farmers generally had scant practical knowledge of husbandry, since farmer in the 1600s, and for some time afterwards, signified an owner of land rather than one who worked it. They were, in short, dangerously unprepared for the rigours ahead, and they demonstrated their manifest incompetence in the most dramatic possible way: by dying in droves. Six expired in the first two weeks, eight the next month, seventeen more in February, a further thirteen in March. By April, when the Mayflower set sail back to England just fifty-four people, nearly half of them children, were left to begin the long work of turning this tenuous toe-hold into a self-sustaining colony.

The point...was not that we are powerless in the face of history and social structure. It was, rather, to clarify how much of the game has already been played by the time society hands us the controller. Nonetheless, we can and do retain meaningful power and responsibility, even inside the mechanics of a game that is so powerfully rigged. The first rules we learn to follow are the ones that apply to the room we are in. The powers that be have decided those rules, including where the resources are and who is granted access to them. As we saw in the previous chapter, they even set the rules for how the environment responds to our actions, and frequently the environment is hostile. But they don't actually control, directly, what our actions are...We may not be able to control how the room reacts to our speech, but we can speak. We can also choose not to speak, to invite someone else in the room to speak, or to follow their lead.

also been a white-collar worker in my career. In my experience, there are two types of people who do this type of work: Achievers and Hiders. Achievers are the people who want to perform at a high level. They are ambitious, motivated and energetic. They are full of ideas and want to move up the corporate ladder, which are great attributes to have. But there is a downside for the Achiever. The moment a person decides to be an Achiever, they become a target. Their boss sees them as threatening to their job, so they start to hold them down or take shots at their reputation. Their peers see them as a person who will either embarrass them or keep them from getting a promotion, so they start to do what they can to undermine their accomplishments. So, to remain an Achiever and survive in this hostile environment, a person must become good at one thing that has nothing to do with their productivity—and that’s politics. They must learn how to navigate the political world by diminishing their enemies and strengthening their relationship with powerful people. In fact, some of the most successful people in the corporate world aren’t Achievers at all. They are pure politicians. So if you decide to work in the corporate environment and to be an Achiever, you must accept the fact that you must become a good politician also. Now, let’s talk about the Hiders. These are the people who HATE politics, but still need a job. They learn not to be the ambitious Achiever. They don’t stand out. They don’t speak up in meetings. They don’t bring new ideas. They HIDE. They keep their heads down and do as they’re told. They do just enough so that they aren’t talked about negatively. They survive. And this has worked for decades. But in the New Economy, it’s becoming much more difficult to hide. And people are running out of time. So, back to our Perfect Career List: Can a white-collar job deliver on the list? Again, the clear answer is no—certainly not in very many areas. Sales

Until Americans can overcome this idealization of law, until they begin to see that law is, like other institutions and actions, to be measured against moral principles, against human needs, we will remain a static society in a world of change, a society deaf to the rising cries for justice- and therefore,a society in serious trouble.” “The realities of american politics, it turns out, are different than as described in old civic textbooks, which tell us how fortunate we are to have the ballot. The major nominees for president are not chosen by the ballot, but are picked for us by a quadrennial political convention which is half farce, half circus, most of whose delegates have not been instructed by popular vote. For months before the convention, the public has been conditioned by the mass media on who is who, so that it will not be temped to think beyond that list which the party regulars have approved.” “I do not think civil disobedience is enough; it is a way of protest, but in itself it does not construct a new society. There are many other things that citizens should do to begin to build a new way of life in the midst of the old, to live the way human beings should live- enjoying the fruits of the earth, the warmth of nature and of one another-without hostility, without the artificial separation of religion, or race, or nationalism. Further, not all forms of civil disobedience are moral; not all are effective.” “It is very hard, in the comfortable environment of middle-class America, to discard the notion that everything will be better if we don't have the disturbance of civil disobedience, if we confine ourselves to voting, writing letters to our congressmen, speaking our minds politely.....somehow we must transcend our own tight, air-conditioned chambers and begin to feel their plight, their needs. It may become evident that, despite out wealth, we can have no real peace until they do. We might then join them in battering at the complacency of those who guard a false "order," with that healthy commotion that has always attended the growth of justice.

A dramatic illustration of how environment shapes personality is the story of the Gilmore family. On January 17, 1978, in Utah, the convicted double murderer Gary Gilmore was executed by firing squad, his unyielding refusal to appeal his death sentence having gained him a measure of international notoriety. The shattering story of his childhood, blighted by family violence, alcoholism and spite was chronicled later by his brother Mikal Gilmore in the memoir Shot in the Heart. Mikal, the youngest of four boys, was born when Gary was eleven years old. If children reared in the same family shared the same environment, the differences between siblings would have to be due to genetic inheritance. In the case of the Gilmores, it is easy to see why Mikal, born at a time when the family was enjoying a period of relative stability, would feel he had been brought up in a different world, why the misery of his childhood, as he put it, had been so radically different from the misery of his brothers’ childhood. Even without such vast chasms in experience, the environment of siblings is never the same. Environment has far greater impact on the structures and circuits of the human brain than was realized even a decade ago. It is what shapes the inherited genetic material. I believe it to be the decisive factor in determining whether the impairments of ADD will or will not appear in a child. Many variables will influence the particular environment a child experiences. Birth order, for one, automatically places siblings in dissimilar situations. The older sibling has to suffer the pain of seeing parental love and attention directed toward an intruder. The younger sibling may need to learn survival in an environment that harbors a stronger, potentially hostile rival, and never comes to know either the special status or the burden of being an only child. The full weight of unconscious parental expectations is far more likely to fall on the firstborn. Historical studies of birth order have established it as an important influence on the shaping of the personality, comparable with sex.

the cotton fields and strawberry patches of a much harsher world whose tragedies and daily burdens had blunted her temperament and quelled her emotions. But its most immediate impact on this teenage girl was not the lack of a demure coquettishness that otherwise might have defined her had she grown up in better circumstances; it was the visible evidence of the hardship of her journey. This was not a pom-pom-waving homecoming queen or a varsity athlete who had toned her body in a local gym. My mother never complained, but it was her struggles that had visibly shaped her shoulders, grown her biceps, and crusted her palms—while in a less visible way narrowing her view of her own long-term horizons. Decades later, when I was in my forties, I suppressed a defensive anger as I watched my mother sit quietly in an expansive waterfront Florida living room while a well-bred woman her age described the supposedly difficult impact of the Great Depression on her family. As the woman told it, the crash on Wall Street and the failed economy had made it necessary for them to ship their car by rail from New York to Florida when they headed south for the winter. Who could predict, she reasoned, whether there would be food or gasoline if their driver had to refuel and dine in the remote and hostile environs of small-town Georgia? My mother merely smiled and nodded, as

By the time Jessica Buchanan was kidnapped in Somalia on October 25, 2011, the twenty-four boys back in America who had been so young during the 1993 attack on the downed American aid support choppers in Mogadishu had since grown to manhood. Now they were between the ages of twenty-three and thirty-five, and each one had become determined to qualify for the elite U.S. Navy unit called DEVGRU. After enlisting in the U.S. Navy and undergoing their essential basic training, every one of them endured the challenges of BUDS (Basic Underwater Demolition/SEAL) training, where the happy goal is to become “drownproofed” via what amounts to repeated semidrowning, while also learning dozens of ways to deliver explosive death and demolition. This was only the starting point. Once qualification was over and the candidates were sworn in, three-fourths of the qualified Navy SEALS who tried to also qualify for DEVGRU dropped out. Those super-warriors were overcome by the challenges, regardless of their peak physical condition and being in the prime of their lives. This happened because of the intensity of the training. Long study and practice went into developing a program specifically designed to seek out and expose any individual’s weakest points. If the same ordeals were imposed on captured terrorists who were known to be guilty of killing innocent civilians, the officers in charge would get thrown in the brig. Still, no matter how many Herculean physical challenges are presented to a DEVGRU candidate, the brutal training is primarily mental. It reveals each soldier’s principal foe to be himself. His mortal fears and deepest survival instinct emerge time after time as the essential demons he must overcome. Each DEVGRU member must reach beyond mere proficiency at dealing death. He must become two fighters combined: one who is trained to a state of robotic muscle memory in specific dark skills, and a second who is fluidly adaptive, using an array of standard SEAL tactics. Only when he can live and work from within this state of mind will he be trusted to pursue black operations in every form of hostile environment. Therefore the minority candidate who passes into DEVGRU becomes a member of the “Tier One” Special Mission Unit. He will be assigned to reconnaissance or assault, but his greatest specialty will always be to remain lethal in spite of rapidly changing conditions. From the day he is accepted into that elite tribe, he embodies what is delicately called “preemptive and proactive counterterrorist operations.” Or as it might be more bluntly described: Hunt them down and kill them wherever they are - and is possible, blow up something. Each one of that small percentage who makes it through six months of well-intended but malicious torture emerges as a true human predator. If removing you from this world becomes his mission, your only hope of escaping a DEVGRU SEAL is to find a hiding place that isn’t on land, on the sea, or in the air.

THE ORIGIN OF INTELLIGENCE Many theories have been proposed as to why humans developed greater intelligence, going all the way back to Charles Darwin. According to one theory, the evolution of the human brain probably took place in stages, with the earliest phase initiated by climate change in Africa. As the weather cooled, the forests began to recede, forcing our ancestors onto the open plains and savannahs, where they were exposed to predators and the elements. To survive in this new, hostile environment, they were forced to hunt and walk upright, which freed up their hands and opposable thumbs to use tools. This in turn put a premium on a larger brain to coordinate tool making. According to this theory, ancient man did not simply make tools—“tools made man.” Our ancestors did not suddenly pick up tools and become intelligent. It was the other way around. Those humans who picked up tools could survive in the grasslands, while those who did not gradually died off. The humans who then survived and thrived in the grasslands were those who, through mutations, became increasingly adept at tool making, which required an increasingly larger brain. Another theory places a premium on our social, collective nature. Humans can easily coordinate the behavior of over a hundred other individuals involved in hunting, farming, warring, and building, groups that are much larger than those found in other primates, which gave humans an advantage over other animals. It takes a larger brain, according to this theory, to be able to assess and control the behavior of so many individuals. (The flip side of this theory is that it took a larger brain to scheme, plot, deceive, and manipulate other intelligent beings in your tribe. Individuals who could understand the motives of others and then exploit them would have an advantage over those who could not. This is the Machiavellian theory of intelligence.) Another theory maintains that the development of language, which came later, helped accelerate the rise of intelligence. With language comes abstract thought and the ability to plan, organize society, create maps, etc. Humans have an extensive vocabulary unmatched by any other animal, with words numbering in the tens of thousands for an average person. With language, humans could coordinate and focus the activities of scores of individuals, as well as manipulate abstract concepts and ideas. Language meant you could manage teams of people on a hunt, which is a great advantage when pursuing the woolly mammoth. It meant you could tell others where game was plentiful or where danger lurked. Yet another theory is “sexual selection,” the idea that females prefer to mate with intelligent males. In the animal kingdom, such as in a wolf pack, the alpha male holds the pack together by brute force. Any challenger to the alpha male has to be soundly beaten back by tooth and claw. But millions of years ago, as humans became gradually more intelligent, strength alone could not keep the tribe together.

When we have poor vagal tone, we have higher sensitivity to perceived threats in our environment, which overactivates the body’s stress response and leads to reduced emotional and attentional regulation overall. Those of you who experience the discomfort of social anxiety might recognize this disconnect. Imagine walking into a party filled with strangers. You might have obsessed over what to wear to the party, planning every detail, every possible conversation topic, or you may have felt totally neutral about the party—no warning signs that you might feel uncomfortable and act accordingly. Either way, none of it matters once you actually walk into the room. Suddenly, all eyes are on you. Your face grows hot and red when you hear laughter, which you’re certain is about your outfit or your hair. Someone brushes past you, and you feel claustrophobic. All the strangers seem to be leering. Even if you know rationally that this is not a hostile place, that no one is looking at or judging you (and if they are, who cares?), it’s nearly impossible to shake the feeling once you’re trapped in it. That’s because your subconscious perceives a threat (using your nervous system’s sixth sense of neuroception) in a nonthreatening environment (the party) and has activated your body, putting you into a state of fight (argue with anyone and everyone), flight (leave the party), or freeze (don’t say a word). The social world has become a space filled with threat. Unfortunately, this kind of nervous system dysregulation is self-confirming. While it is activated, anything that doesn’t confirm your suspicions (a friendly face) will be ignored by your neuroception in favor of things that do (the stray laugh you felt was directed at you). Social cues that would be seen as friendly when you were in social engagement mode—such as a pause in the conversation for you to enter, eye contact, a smile—will be either misinterpreted or ignored.

The feelings of powerlessness are an adaptive function. The child adopts behavior that sets himself or herself up for more of the same. He or she becomes antisocial and stops evoking a feeling of warmth in other people, thus reinforcing the notion of powerlessness. Children then stay on the same pathway. These courses are not set in stone, but the longer a child stays on one course, the harder it is to move on to another. By studying the behavior of adults in later life who had shared this experience of learning powerlessness during infancy, the psychologists who specialize in attachment theory have found that an assumption of powerlessness, once lodged in the brains of infants, turns out to be difficult—though not impossible—to unlearn. Those who grow into adulthood carrying this existential assumption of powerlessness were found to be quick to assume in later life that impulsive and hostile reactions to unmet needs were the only sensible response. Indeed, longitudinal studies conducted by the University of Minnesota over more than thirty years have found that America’s prison population is heavily overrepresented by people who fell into this category as infants. The key difference determining which lesson is learned and which posture is adopted rests with the pattern of communication between the infant and his or her primary caregiver or caregivers, not with the specific information conveyed by the caregiver. What matters is the openness, responsiveness, and reliability, and two-way nature of the communication environment. I believe that the viability of democracy depends upon the openness, reliability, appropriateness, responsiveness, and two-way nature of the communication environment. After all, democracy depends upon the regular sending and receiving of signals—not only between the people and those who aspire to be their elected representatives but also among the people themselves. It is the connection of each individual to the national conversation that is the key. I believe that the citizens of any democracy learn, over time, to adopt a basic posture toward the possibilities of self-government.

The rats that Marian Diamond studied had either an enriched or an impoverished environment. That changed their brain state. If you’re surrounded by a nurturing physical, emotional, mental, and spiritual environment, you’re in one brain state. If you’re surrounded by danger, uncertainty, and hostility, you’re in a quite different brain state. Brain states, along with mental, emotional, and spiritual states, run the gamut. When the brain’s Enlightenment Circuit is turned on, you’re in a happy and positive state. When the Default Mode Network (DMN) of Chapter 2 predominates, you’re in a negative and stressed state. State Progression Cognitive psychologist Michael Hall has been fascinated by human potential for over 40 years. He has studied the most advanced methods, authored more than 30 books on the topic, and mapped the stages by which people change. Unpleasant experiences are what usually motivate us to change. These involve mental, emotional, or spiritual states. Examples of such states are despair, stagnation, anger, or resentment. Hall calls these “unresourceful” states. We can cultivate resourceful states, such as joy, empowerment, mastery, and contentment. To describe the movement of a person from an unresourceful to a resourceful state, Hall uses the term “state progression.” Hall’s “state progression” model has several steps: Identify the unresourceful state. Identify the desired state. Countercondition dysfunctional behavioral patterns that maintain the unresourceful state. Activate change toward the desired state. Experience the target state. Repeat the experience of the desired state. Condition new behaviors that reinforce the desired state. That’s the promise of directing your attention consciously rather than defaulting to the brain’s negativity bias. Attention sustained over time produces state progression and triggers neural plasticity. If you focus on positive beliefs and thoughts repeatedly, bringing your mind and focus back to the good, you then use attention in the service of positive neural plasticity. When we have practiced sufficiently to be able to maintain this focus, we achieve a condition that Hall calls positive state stability. Our minds become stable in that new state. Their default setting is no longer to focus on the negative. The brain’s negativity bias is no longer hijacking our attention and directing it toward the negative things that are happening, either in our own lives or in the world. We have moved through the stages of state progression to positive state stability.

Our civil rights laws also require educators to protect public school students from harassment based on race, color, national origin, sex, religion, or disability; a school has a responsibility to maintain a safe and nondiscriminatory learning environment for all students. When hostile environments impede student learning, educators must take action to end the harassment, eliminate any hostile environment and its effects, and prevent the harassment from recurring.

Page 125: What is of greater concern to blacks, and what they regard as a more serious violation of the rights of others—but what whites consider hardly a violation at all—is to be in a situation where for compelling social reasons (such as keeping a job at a bank) they are not free to act in accordance with the force of their feelings. Blacks call this constraining mode of behavior fronting, and they generally regard negatively situations in which it is necessary to front. Whites do not typically notice when blacks front, since the mode—emotionally subdued—is one that whites consider normal, achieved as a matter of course in their cultural development through the habitual exercise of emotional self-restraint and repression. Consequently, they are not aware of the conscious effort that blacks must make on a day-to-day basis to contain their emotions when working in what they regard as a racially hostile environment.

A child exposed to chronic neglect and invalidation is going to have been exposed to more hostile motivations and become more attuned to combing their environments for hostile threats.

Maybe heart-crushing love was the same, and could only grow in hostile environments.

In United States labor law, a hostile work environment exists when one's behavior within a workplace creates an environment that is difficult or uncomfortable for another person to work in, due to discrimination. … In many United States jurisdictions, a hostile work environment is not an independent legal claim. That is, an employee could not file a lawsuit on the basis of a hostile work environment alone. Instead, an employee must prove they have been treated in a hostile manner because of their membership in a protected class, such as gender, age, race, national origin, disability status, and similar protected traits.

But I firmly believe that we are all, the whole universe, connected in some way. That we all share a similar bond, similar properties, which make this universe function. There is a reason we have been put on this earth, and we will never quite know why or what our purpose is. There are higher factors at play that we will likely never understand. But what we have to ask ourselves—if we are, in fact, a part of some larger and higher plan—is: are we doing our part on this planet to ensure that we all work together, that we care for one another and love one another, so that the earth can function properly with all of its inhabitants, and function properly with the rest of the universe? “How can we possibly expect life from other planets to come visit Earth in such a hostile environment? An environment where its own people don’t care for one another, fight with one another, and even kill one another, all because of their differences in race, beliefs, religion, wealth, gender, and sexual orientation? We all must be unified, if we are ever to see the people of this earth function together and live in harmony. Only then will we have succeeded as a human race.

The key to this matrix is the symmetry or asymmetry of the performance. Investors who lack skill simply earn the return of the market and the dictates of their style. Without skill, aggressive investors move a lot in both directions, and defensive investors move little in either direction. These investors contribute nothing beyond their choice of style. Each does well when his or her style is in favor but poorly when it isn’t. On the other hand, the performance of investors who add value is asymmetrical. The percentage of the market’s gain they capture is higher than the percentage of loss they suffer. Aggressive investors with skill do well in bull markets but don’t give it all back in corresponding bear markets, while defensive investors with skill lose relatively little in bear markets but participate reasonably in bull markets. Everything in investing is a two-edged sword and operates symmetrically, with the exception of superior skill. Only skill can be counted on to add more in propitious environments than it costs in hostile ones. This is the investment asymmetry we seek. Superior skill is the prerequisite for it. Here’s how I describe Oaktree’s performance aspirations: In good years in the market, it’s good enough to be average. Everyone makes money in the good years, and I have yet to hear anyone explain convincingly why it’s important to beat the market when the market does well. No, in the good years average is good enough. There is a time, however, when we consider it essential to beat the market, and that’s in the bad years. Our clients don’t expect to bear the full brunt of market losses when they occur, and neither do we. Thus, it’s our goal to do as well as the market when it does well and better than the market when it does poorly. At first blush that may sound like a modest goal, but it’s really quite ambitious. In order to stay up with the market when it does well, a portfolio has to incorporate good measures of beta and correlation with the market. But if we’re aided by beta and correlation on the way up, shouldn’t they be expected to hurt us on the way down? If we’re consistently able to decline less when the market declines and also participate fully when the market rises, this can be attributable to only one thing: alpha, or skill. That’s an example of value-added investing, and if demonstrated over a period of decades, it has to come from investment skill. Asymmetry—better performance on the upside than on the downside relative to what your style alone would produce—should be every investor’s goal.

The popular image of a scientist is a disinterested and objective observer who dispassionately studies empirical data. But in reality, science is marked by fads, trends, paradigms, fashions, feuds, warring camps, petty jealousies, and die-hard beliefs. Conventional science usually reacts to new findings with disparagement. When confronted with the evidence for energy healing, one skeptic exclaimed, “I wouldn’t believe it, even if it were true!” Innovation faces daunting headwinds. The opposition to new therapies has unfortunate side effects. A group of distinguished colleagues and I analyzed US government reports on health-care innovation. We found that the average medical breakthrough takes 17 years to get from lab to patient. Even more startling, only 20% of new treatments jump this “translational gap.” The other 80% are lost forever. The result is that when we seek treatment, we are getting only one fifth of 17-year-old medicine. We would be outraged if we were forced to use a cell phone that was 17 years old, with 80% of its features disabled. But as a society, we treat this paradigm as perfectly reasonable when it comes to taking care of our precious and irreplaceable bodies. The neuroscience establishment fought the idea of neural plasticity tooth and nail. Yet eventually the evidence became too overwhelming to deny, and the weight of scientific opinion began to change. The rats that Marian Diamond studied had either an enriched or an impoverished environment. That changed their brain state. If you’re surrounded by a nurturing physical, emotional, mental, and spiritual environment, you’re in one brain state. If you’re surrounded by danger, uncertainty, and hostility, you’re in a quite different brain state.

In normal circumstances, as Edward Said recommended in his seminal Culture and Imperialism, painful dialogue with the past should enable a given society to digest both the most evil and the most glorious moments of its nation's history. But this could not work in a case where a moral self-image is considered to be the principal asset in the battle for public opinion, and thus the best means of surviving in a hostile environment. The way out for the Jewish society in the newly founded state was to erase in the collective memory the unpleasant chapters of the past, and leave intact the gratifying ones. It was a conscious mechanism put in place and motion in order to solve the impossible tension arising from the two contradictory messages of the past.

The law of the solar system was unequivocal. In an environment as hostile to life as space, the aid and goodwill of your fellow humans wasn’t optional. The emergency signal, just by existing, obligated the nearest ship to stop and render aid—which didn’t mean the law was universally followed.

1:1. wilderness Wilderness emerges through the narrative not only as a setting but also as a theme of considerable significance. The Hebrew title of the book, bêmidbar, "In the Wilderness," which derives from the opening verse ("And YHWH spoke to Moses in the wilderness of Sinai [bêmidbar sînay] ... "), is a better indicator of the book's contents than the Greek title, arithmoi (from which comes the English "Numbers"). It also better captures the pervasive feeling of the book. The wilderness depiction conveys two quite different qualities. On the one hand, the wilderness years constitute a kind of ideal. The peoples life is orderly, protected, close to God. It is a period of incubation, of nurturing. All is provided: food, water, direction. The miraculous is the norm. At the same time, though, the wilderness is depicted as terrible. Conditions are bad. The environment is hostile. There is rebellion from within and fighting with peoples whom they encounter on the way. There are power struggles and fear. And this is pictured as having been almost entirely avoidable, a fate that has come upon the people for having rejected the opportunity to enter the land. Numbers thus expresses pervasively a notion that is only begun in Leviticus, namely that closeness to the divine is both glorious and dangerous.

10 Common Reasons for IVF Failure  In-vitro fertilization or IVF provides a means towards parenthood to couples struggling with natural pregnancy. Although IVF is a successful, safe, and effective technique some couples may struggle with multiple IVF failures. According to Dr Vandana Narula, MBBS, MD (Obstetrics & Gynaecology), a lot of factors contribute to the success or failure of IVF. The best infertility specialist in sector 43 Chandigarh advises you to not lose hope and discuss the opportunities with your doctor. 10 Common Reasons for IVF Failure The infertility & IVF specialist in Mohali gives the following common reasons for IVF failure: 1. Poor Sperm Quality The quality of sperm determines the quality of the embryo. Men with certain medical conditions including azoospermia or diabetes may procedure poor quality and quantity of sperm. This can either hamper the development of the embryo or lead to an abnormal embryo. 2. Low Anti-Mullerian Hormone (AMH) Values AMH is a hormone secreted by cells in the egg. A good level of AMH in the woman’s blood indicates good ovarian reserve. Women with low AMH values may procedure unhealthy eggs that may not be implanted. 3. Implantation Failure Implantation failure is one of the common causes of IVF failures. It is usually caused by: A non-receptive uterus lining, thin lining, or lining affected by genital tuberculosis. Prevailing immunological conditions make the uterine environment hostile for the embryos. The endometrium has an inbuilt mechanism to reject poor-quality embryos. 4. Poor Quality of Eggs and Embryos The quality of eggs plays a significant role in IVF failure. The quality of eggs is directly related to the age of a woman and her health. The human egg consists of 23 chromosomes. If any of these chromosomes are missing or arranged incorrectly, they can produce abnormal embryos. A woman’s age also plays a key role in the egg quality. With advancing age, the eggs become less healthy and are prone to genetic abnormalities. This can make it difficult for them to be fertilized by sperm and lead to abnormal embryos.

Psalm 120 is the psalm of repentance—the one that gets us out of an environment of deceit and hostility and sets us on our way to God. Psalm 121 is the psalm of trust—a demonstration of how faith resists patent-medicine remedies to trials and tribulations and determinedly trusts God to work out his will and “guard you from every evil” in the midst of difficulty

Respect: The problem with this guideline is that respect is rarely defined, and what feels respectful to white people can be exactly what does not create a respectful environment for people of color. For example, white people often define as respectful an environment with no conflict, no expression of strong emotion, no challenging of racist patterns, and a focus on intentions over impact. But such an atmosphere is exactly what creates an inauthentic, white-norm-centered, and thus hostile environment for people of color.

It's nearly impossible for me to flourish in a consistent, hostile environment. Especially when my own growth is so intertwined with his. I am forced to face the unsetting reality that the people who are supposed to protect us are the same people we need protection from. I slowly begin to scrub away at my femininity, which has proved to be unsustainable in this environment. "Man up, don't be a pussy" my dad shouts at me as I cry. I have to be tougher, I have to be more independent. I have to be resilient. I have to be more like him. I hide my developing body under baggy shirts and pants and I never wear pink, pink is for pussies.

Time and time again warnings are ignored, unnecessary risks taken, sloppy work done, deception and downright lying practiced. As an organizational theorist I am reasonably unshaken by this; it occurs in all organizations, and it is a part of the human condition. But when it comes to systems with radioactive, toxic, or explosive materials, or those operating in an unforgiving, hostile environment in the air, at sea, or under the ground, these routine sins of organizations have very nonroutine consequences.

Maybe the other side was simply brainwashed—and so were we. Identities and interests are socially constructed. This can help explain not only the depth of conflict that can exist between countries, but also the hostile divisions that can emerge between competing political parties, different religious ideologies, pro-life and pro-choice advocates, labor unions and management, and even rival corporate entities. In all such environments, each side can come to see its own perspective as moral while others are viewed with suspicion and derision. The discrepancy can persist and widen because all sides pass judgment on events using their own self-serving standards of legitimacy.

You should invoke Ya Ra’uf to overcome the deep place that an accuser is coming from, and not as an effort to overcome their accusations against you. It allows you to become capable of getting into the heart of the one who is directing the hostility toward you. You recognize the negative environment but get past that by penetrating deeply inside.

The distribution of income in a society is called the 'Gini coefficient,' named after an Italian sociologist named Corrado Gini, who published a paper on the topic in 1912. A society where one person earns all the money and everyone else earns none, effectively has a Gini coefficient of 1.0; and a society where everyone earns the same amount has a coefficient of zero. Neither is desirable. Moderate differences in income motivate people because they have a reasonable chance of bettering their circumstances, and extreme differences discourage people because their efforts look futile. A study of 21 small-scale societies around the world found that hunter-gatherers like the Hadza—who presumably represent the most efficient possible system for survival in a hostile environment—have Gini coefficients as low as .25. In other words, they are far closer to absolute income equality than to absolute monopoly. Because oppression from one's own leaders is as common a threat as oppression from one's enemies, Gini coefficients are one reliable measure of freedom. Hunter-gatherer societies are not democracies—and many hold women in subordinate family roles—but the relationship between those families and their leaders is almost impervious to exploitation. In that sense, they are freer than virtually all modern societies. According to multiple sources, including the Congressional Budget Office, the United States has one of the highest Gini coefficients of the developed world, .42, which puts it at roughly the level of Ancient Rome. (Before taxes, the American Gini coefficient is even higher—almost .6—which is on par with deeply corrupt countries like Haiti, Namibia, and Botswana.) Moreover, the wealth gap between America's richest and poorest families has doubled since 1989. Globally, the situation is even more extreme: several dozen extremely rich people control as much wealth as the bottom half of humanity—3.8 billion people.

Workplace AI will not only hire and fire us, but guide our daily performance, correct us when we slip up, and praise us when we do good work. “Playing office politics” will come to mean “reverse-engineering a piece of workforce management software.” A “hostile work environment” might be the result of a poorly trained machine learning model rather than an abusive boss.

Our whale relatives were designed with no significant method of defense and are placed by the Creator to live in--by human standards--the most hostile environment on earth, the open ocean. The whale people show all other animal nations that genuine nobility does not require jeweled crowns, a manufactured aristocratic title, or even being an apex predator. The whale people elicit awe for being the living embodiment of noble dignity. People all over the world ride out onto the ocean to experience this dignity up close and personal. Genuine noble dignity is only possible with the total release of control. In other words, we walk away from our own sense of dignity when we allow or apply oppression on anything or anyone else. We know what it means to respect someone for who they are, or for what they've achieved, or for the way that they do something that we regard as meaningful. Dignity is our inner sense of respecting who we are, what we've achieved, and how we behave. Essentially, dignity is how we respect our self.

2. Eye Contact: Maintain eye contact—not a hard gaze, which can be threatening, but look people in the eye. Avoid averting your gaze, which can be interpreted as an expression of fear, lack of interest, disregard, or rejection. 3. Facial Expression: Keep a relaxed face and a composed expression. A calm, attentive expression reduces hostility. Conversely, looking bored or disapproving could increase hostility. 4. Voice: Correct use of tone, inflection, and volume is essential to convey the right message of confidence or assertiveness as needed. Verbal Tactics When we interact with a friend or family member, we usually know their background and personal mannerisms and, therefore, we’re generally familiar with how they’ll respond in a given situation. When dealing with strangers, however, we don’t have this knowledge, so we never know when or why someone may turn on us. This is where the tactical use of our voice is necessary. By recognizing your situation and implementing the correct combination of your voice (TIV), words, and body language, the appropriate response can be communicated. It’s important to be able to set verbal boundaries to protect yourself. Be sure you’re sending the same message with all of your tools. For example, you’re approached by a coworker who asks you out to dinner. You respond by selecting all of the correct words, telling him that you’re very flattered but do not date people within your work environment. Y

I find that when I witness diverse representation of "Reality" on a gallery wall or in a book or a move or in the spoken word or performance, that the larger the range of representations, the more I feel there is room in the environment for my existence, that not the entire environment is hostile.

Centuries ago, when Karl Marx wrote exhaustively about the callous exploitation of workers by the capitalist class, he may not have imagined how in South Asia, women as brides would be treated as commodities, pitilessly exploited, and violently murdered in their own homes by their abusive husbands for extorting wealth. As the ruthless oppression of the toiling masses could not be prevented by laws or policies, the merciless torture and murder of women could not be regulated despite establishing a legal mechanism in place. Over the decades, predatory capitalism has irrevocably acquired an altered form, and the free-market approach has devised a new mechanism of manipulation. Similarly, the viciousness of the neoliberal forces, clubbed with patriarchy, feudalism, conservatism, rampant materialism, and excessive consumption propelled by extensive consumerism, is aggravating the desire among men and their families to accumulate quick wealth using marriage as a tool to extract resources from women and their families. The bourgeoisie-proletariat categorization, in the situation of dowry practice, is expanded to include the classification of savagely privileged men versus women – rich or poor, and in urban or rural areas. Women from all backgrounds dreadfully suffer for the material gains of men and their families in a harsh and hostile environment fuelled by the neoliberal, Brahmanical capitalist patriarchy.

A key point in Dr. Lipton’s astute explanation of biological activity is that at any one time, cells—like the entire human organism—can be either in defensive mode or growth mode but not both. Our perceptions of the environment are stored in cellular memory. When early environmental influences are chronically stressful, the developing nervous system and the other organs of the PNI super-system repeatedly receive the electric, hormonal and chemical message that the world is unsafe or even hostile. Those perceptions are programmed in our cells on the molecular level. Early experiences condition the body’s stance toward the world and determine the person’s unconscious beliefs about herself in relationship to the world. Dr. Lipton calls that process the biology of belief. Fortunately, human experience and the ever-unfolding potential of human beings ensure that the biology of belief, though deeply physiologically ingrained, is not irreversible.

Ḥamās perceives Islam in a defensive position, struggling against a local as well as an international environment that is openly hostile towards Muslims. The Umma has to be protected from threatening developments such as the mass immigration of Soviet Jews to Israel. The Islamic world is seen to be in a deep crisis. Nevertheless, the Islamists display self-assurance, optimism and belief in the final victory.

The 60% Tax (Very Low Trust) In the organization . . . In personal relationships . . . • Unhealthy working environment • Unhappy employees and stakeholders • Intense political atmosphere with clear camps and parties • Excessive time wasted defending positions and decisions • Painful micromanagement and bureaucracy • Hostile behaviors (yelling, blaming, accusing, name-calling) followed by periods of brief contrition • Guarded communication • Constant worrying and suspicion • Mistakes remembered and used as weapons • Real issues not surfaced or dealt with effectively

Those who will succeed in overcoming all these obstacles, and triumphing over the hostility of an environment opposed to all spirituality, will doubtless be few in number; but let it be said once more that it is not numbers that count, for we are here in a domain whose laws are quite different from those of matter. There is therefore no cause for despair, and, even were there no hope of achieving any visible result before the modern world collapses under some catastrophe, this would still be no valid reason for not undertaking a work whose scope extends far beyond the present time.

As Nicholas Kristof put it in The New York Times: “Cues of a hostile or indifferent environment flood an infant, or even a fetus, with stress hormones like cortisol in ways that can disrupt the body’s metabolism or the architecture of the brain. The upshot is that children are sometimes permanently undermined. Even many years later, as adults, they are more likely to suffer heart disease, obesity, diabetes and other physical ailments. They are also more likely to struggle in school, have short tempers and tangle with the law.

The world around us is a beautiful, supportive environment for human growth and flourishing.  Isn't it amazing how everything we need to live and thrive is given to us by our planet – air, water, food, sunlight? Unfortunately, our modern world is increasingly full of damaging and hostile elements.  Our air contains excess carbon dioxide, methane, and particulates from increasing traffic congestion and burning fossil fuels.  Our water can be contaminated with traces of chlorine, bleach, ammonia, and other chemicals.  Foods are grown in soil treated with chemical fertilizers, sprayed with chemical pesticides, and then processed to include a huge range of additives, artificial flavorings, and food dyes. 

While the rest of us were trying to adapt to a world that suddenly seemed bent on eradicating the human race, the Australians had been dealing with a hostile environment for centuries. They looked upon our zombie apocalypse, and they were not impressed.

In response to the city’s hostile environment, Ailes channeled the lessons of his father: Violence never solves anything, but the threat of violence can be very useful.

Instead, “the primary purpose of modern disability antidiscrimination laws is to recognize the social roots of discrimination.”8 The ADA covers not only individuals with a mental or physical impairment, but also those who are regarded as or assumed to have such an impairment that affects their ability to do their job based on some outward difference.9 It is, thus, the “prejudice, hostility, and misunderstandings of others about their health conditions” that impairs some individuals.10 Finally, according to Levi and Klein, “transgender people are often substantially limited not as any inherent result of the condition, but as a result of the negative attitudes of others.”11 Levi and Klein compare transgender identities to other impairments like severe burn scars that provoke discomfort in others. This discomfort causes a negative attitude that affects transgender employees' ability to do their work, similar to a hostile environment in sexual harassment law. Another manifestation of this discrimination is a manager refusing to allow a transgender employee to work with customers or clients out of fear of their reaction. According

In some ways, pastoring a church is like competing in an extreme sport where you run through a dense pack of grizzly bears every Sunday. On one hand, it’s a rush. On the other hand, you quickly become aware of just how hostile a church environment can be.

they lost the sense of being in a hostile environment, although hostile wasn’t the word, an environment whose language they refused to recognize, an environment that existed on some parallel plane where they couldn’t make their presence felt,

Weeds – even many intrusive aliens – give something back. They green over the dereliction we have created. They move in to replace more sensitive plants that we have endangered. Their willingness to grow in the most hostile environments – a bombed city, a crack in a wall – means that they insinuate the idea of wild nature into places otherwise quite shorn of it. They are, in this sense, paradoxical. Although they follow and are dependent on human activities, their cussedness and refusal to play by our rules makes them subversive, and the very essence of wildness.

The big change has been in the hardware/software cost ratio. The buyer of a $2-million machine in 1960 felt that he could afford $250,000 more for a customized payroll program, one that slipped easily and nondisruptively into the computer-hostile social environment. Buyers of $50,000 office machines today cannot conceivably afford customized payroll programs; so they adapt their payroll procedures to the packages available.

Given the strength of the civil-liberties community in the West and the KGB’s comprehensive surveillance of the Internet, one might assume that Russia would represent an implacably hostile environment for cyber criminals. Yet the Russian Federation has become one of the great centres of global cybercrime. The strike rate of the police is lamentable, while the number of those convicted barely reaches double figures. The reason, while unspoken, is widely understood. Russian cyber criminals are free to clone as many credit cards, hack as many bank accounts and distribute as much spam as they wish, provided the targets of these attacks are located in Western Europe and the United States. A Russian hacker who started ripping off Russians would be bundled into the back of an unmarked vehicle before you could say KGB.

As it represents and thus conceives of autism as a threat to the normative individual and social body, contemporary advocacy work issues an effective and powerful 'call to arms' against autism. The orientation of contemporary advocacy is clear: to be a 'good' autism advocate is to be positioned 'against' autism, to 'fight' it, 'combat' it, 'defeat' it, and so on. . . It is this war on autism that I take as my focus for the remainder of this book. I do this so as to interrogate how a militarized autism advocacy is systematically producing and sustaining a social environment that is hostile to autistic difference—an environment that, as we shall see, structures and supports possibilities for violence against those who embody autistic difference.

Captain Hank Bracker, author of the multi-award winning book, “The Exciting Story of Cuba” presents “Suppressed I Rise.” This is the true story of Adeline Perry’s struggle to protect and raise her two daughters in foreign, war-torn, Nazi Germany. With her husband stationed in Paris, she is left to fend for herself in a hostile environment that she hardly understands but bravely faces. It recounts the harrowing story of the devastating daily bombings of Mannheim and her experiences confined in a crowded air-raid shelter with a dying woman and four children. Being abused by ruthless Nazis, she fled. This graphic book takes you from the Alsace region on the French border through Germany to Überlingen on the Bodensee near the Swiss frontier. It is a “riveting read” for anyone interested in a personal account of World War II, as seen from the perspective of a refugee caught inside the Third Reich.

God can sustain us in a hostile environment, shielding us from abuse. God can also lead us through the valley of the shadow of death. It is His choice. God can exalt us before humanity. He can also invite us into His humility and shame. He gets to write the story. When we accept His divine denials as well as His divine approvals, we embrace His authorship of our lives.

In one of the periods of history when the church’s relationship to the surrounding cultural environment was at its most hostile, the church grew by a remarkable rate of approximately forty percent per decade.1 According to one Christian apologist writing around the year 200, “Beauty of life causes strangers to join the ranks. . . . We do not preach great things; we live them.”2 Theirs was a life with God for the world. And the world noticed.

It took her longer to find out that Oscar Sierra was absorbing every scrap of information from his environment, then running it through some mental algorithm that helped him figure out how to survive in hostile, unloving territory.

This kind of hostile environment creates division within the cultures themselves, and it pits the bulls against each other while the matador watches from a safe place.

Company Team Buildingis a tool that can help inside inspiring a team for that satisfaction associated with organizational objectives. Today?azines multi-cultural society calls for working in a harmonious relationship with assorted personas, particularly in global as well as multi-location companies. Business team building events strategies is a way by which team members tend to be met towards the requirements of the firm. They help achieve objectives together instead of working on their particular. Which are the benefits of company team building events? Team building events methods enhance conversation among co-workers. The huge benefits include improved upon morality as well as management skills, capacity to handle difficulties, and much better understanding of work environment. Additional positive aspects would be the improvements inside conversation, concentration, decision making, party problem-solving, and also reducing stress. What are the usual signs that reveal the need for team building? The common signs consist of discord or even hostility between people, elevated competitors organizations between staff, lack of function involvement, poor decision making abilities, lowered efficiency, as well as poor quality associated with customer care. Describe different methods of business team development? Company team development experts as well as person programs on ?working collaboratively? can supply different ways of business team building. An important method of business team building is actually enjoyment routines that want communication between the members. The favored activities are fly-fishing, sailing regattas, highway rallies, snow boarding, interactive workshops, polls, puzzle game titles, and so forth. Each one of these routines would help workers be competitive and hone their own side considering abilities. Just what services are offered by the team building events trainers? The majority of the coaches offer you enjoyable functions, coming from accommodation to be able to dishes and much more. The actual packages include holiday packages, rope courses, on-going business office video games, and also ice-breakers. Coaching fees would depend on location, number of downline, classes, and sophistication periods. Special discounts are available for long-term deals of course, if the quantity of associates will be higher. Name some well-known corporate team development event providers within the U.Utes. Several well-liked companies are Accel-Team, Encounter Based Studying Inc, Performance Supervision Organization, Team development Productions, The education Haven Incorporated, Enterprise Upwards, Group Contractors In addition, and Team development USA.If you want to find out more details, make sure you Clicking Here

Essayist and critic Wendell Berry, in his book Sex, Economy, Freedom, and Community (New York: Pantheon, 1994), takes aim at a premise beneath much of today’s hostility to the Christian ethic—namely, the assumption that sex is private, and what I do in the privacy of my bedroom with another consenting adult is strictly my own business. Thinkers like Berry retort that this claim appears on the surface to be broad minded but is actually very dogmatic. That is, it is based on a set of philosophical assumptions that are not neutral at all but semi-religious and have major political implications. In particular, it is based on a highly individualistic understanding of human nature. Berry writes, “Sex is not, nor can it be any individual’s ‘own business,’ nor is it merely the private concern of any couple. Sex, like any other necessary, precious, and volatile power that is commonly held, is everybody’s business . . .” (p. 119). Communities occur only when individuals voluntarily out of love bind themselves to each other, curtailing their own freedom. In the past, sexual intimacy between a man and a woman was understood as a powerful way for two people to bind themselves to stay together and build a family. Sex, Berry insists, is the ultimate “nurturing discipline.” It is a “relational glue” that creates the deep oneness and therefore stability in the relationship that not only is necessary for children to flourish but is crucial for local communities to thrive. The most obvious social cost to sex outside marriage is the enormous spread of disease and the burden of children without sufficient parental support. The less obvious but much greater cost is the exploding number of developmental and psychological problems among children who do not live in stable family environments for most of their lives. Most subtle of all is the sociological fact that what you do in private shapes your character, and that affects how you relate to others in society. When people use sex for individual recreation and fulfillment, it weakens the entire body politic’s ability to live for others. You learn to commodify people and think of them as a means to satisfy your own passing pleasure. It turns out that sex is not just your business; it’s everybody’s business.

The survival adaptation developed by these children is similar to that of any trauma survivor, with attendant psychic numbing, restricted affect, hypervigilance, and recurrent intrusive dreams and flashbacks of earlier traumatic experiences. The home environments of these children are what psychiatrist Frederic Flach calls “depressogenic” (156). These homes lack ego support, prevent the development of healthy self-reliance, create hostility and block its release, promote feelings of guilt, and cause the child to feel lonely and rejected. Such an environment engenders a chronic, pervasive sense of loss that tends to be outside of the child’s conscious awareness. It predisposes children raised in these homes to problems with depression in adolescence and adulthood.

The basic theme of a hostile environment that seeks to destroy the ideology has many variations. Hitler fought his life-and-death struggle against a coalition (constructed by him alone) of 'Jewish, plutocratic and Bolshevik powers supported by the Vatican'; Ulrike Meinhof's indignation was directed against 'the German parliamentary coalition, the American government, the police, the state and university authorities, the bourgeois, the Shah of Iran, the multinational corporations, the capitalist system'; the opponents of nuclear energy imagine themselves up against a powerful, monolithic alliance of irresponsible corporations, the powers of high finance, and all the institutions that are slave to it: courts, authorities, universities, as well as other research institutions, and political parties.

Why are They Converting to Islam? - Op-Eds - Arutz Sheva One of the things that worries the West is the fact that hundreds and maybe even thousands of young Europeans are converting to Islam, and some of them are joining terror groups and ISIS and returning to promote Jihad against the society in which they were born, raised and educated. The security problem posed by these young people is a serious one, because if they hide their cultural identity, it is extremely difficult for Western security forces to identify them and their evil intentions. This article will attempt to clarify the reasons that impel these young people to convert to Islam and join terrorist organizations. The sources for this article are recordings made by the converts themselves, and the words they used, written here, are for the most part unedited direct quotations. Muslim migration to Europe, America and Australia gain added significance in that young people born in these countries are exposed to Islam as an alternative to the culture in which they were raised. Many of the converts are convinced that Islam is a religion of peace, love, affection and friendship, based on the generous hospitality and warm welcome they receive from the Moslem friends in their new social milieu. In many instances, a young person born into an individualistic, cold and alienating society finds that Muslim society provides  – at college, university or  community center – a warm embrace, a good word, encouragement and help, things that are lacking in the society from which he stems. The phenomenon is most striking in the case of those who grew up in dysfunctional families or divorced homes, whose parents are alcoholics, drug addicts, violent and abusive, or parents who take advantage of their offspring and did not give their children a suitable emotional framework and model for building a normative, productive life. The convert sees his step as a mature one based on the right of an individual to determine his own religious and cultural identity, even if the family and society he is abandoning disagree. Sometimes converting to Islam is a form of parental rebellion. Often, the convert is spurned by his family and surrounding society for his decision, but the hostility felt towards Islam by his former environment actually results in his having more confidence in the need for his conversion. Anything said against conversion to Islam is interpreted as unjustified racism and baseless Islamophobia. The Islamic convert is told by Muslims that Islam respects the prophets of its mother religions, Judaism and Christianity, is in favor of faith in He Who dwells on High, believes in the Day of Judgment, in reward and punishment, good deeds and avoiding evil. He is convinced that Islam is a legitimate religion as valid as Judaism and Christianity, so if his parents are Jewish or Christian, why can't he become Muslim? He sees a good many positive and productive Muslims who benefit their society and its economy, who have integrated into the environment in which he was raised, so why not emulate them? Most Muslims are not terrorists, so neither he nor anyone should find his joining them in the least problematic. Converts to Islam report that reading the Koran and uttering the prayers add a spiritual meaning to their lives after years of intellectual stagnation, spiritual vacuum and sinking into a materialistic and hedonistic lifestyle. They describe the switch to Islam in terms of waking up from a bad dream, as if it is a rite of passage from their inane teenage years. Their feeling is that the Islamic religion has put order into their lives, granted them a measuring stick to assess themselves and their behavior, and defined which actions are allowed and which are forbidden, as opposed to their "former" society, which couldn't or wouldn't lay down rules. They are willing to accept the limitations Islamic law places on Muslims, thereby "putting order into their lives" after "a life of in

M113 Family of Vehicles Mission Provide a highly mobile, survivable, and reliable tracked-vehicle platform that is able to keep pace with Abrams- and Bradley-equipped units and that is adaptable to a wide range of current and future battlefield tasks through the integration of specialised mission modules at minimum operational and support cost. Entered Army Service 1960 Description and Specifications After more than four decades, the M113 family of vehicles (FOV) is still in service in the U.S. Army (and in many foreign armies). The original M113 Armoured Personnel Carrier (APC) helped to revolutionise mobile military operations. These vehicles carried 11 soldiers plus a driver and track commander under armour protection across hostile battlefield environments. More importantly, these vehicles were air transportable, air-droppable, and swimmable, allowing planners to incorporate APCs in a much wider range of combat situations, including many "rapid deployment" scenarios. The M113s were so successful that they were quickly identified as the foundation for a family of vehicles. Early derivatives included both command post (M577) and mortar carrier (M106) configurations. Over the years, the M113 FOV has undergone numerous upgrades. In 1964, the M113A1 package replaced the original gasoline engine with a 212 horsepower diesel package, significantly improving survivability by eliminating the possibility of catastrophic loss from fuel tank explosions. Several new derivatives were produced, some based on the armoured M113 chassis (e.g., the M125A1 mortar carrier and M741 "Vulcan" air defence vehicle) and some based on the unarmoured version of the chassis (e.g., the M548 cargo carrier, M667 "Lance" missile carrier, and M730 "Chaparral" missile carrier). In 1979, the A2 package of suspension and cooling enhancements was introduced. Today's M113 fleet includes a mix of these A2 variants, together with other derivatives equipped with the most recent A3 RISE (Reliability Improvements for Selected Equipment) package. The standard RISE package includes an upgraded propulsion system (turbocharged engine and new transmission), greatly improved driver controls (new power brakes and conventional steering controls), external fuel tanks, and 200-amp alternator with four batteries. Additional A3 improvements include incorporation of spall liners and provisions for mounting external armour. The future M113A3 fleet will include a number of vehicles that will have high speed digital networks and data transfer systems. The M113A3 digitisation program includes applying hardware, software, and installation kits and hosting them in the M113 FOV. Current variants: Mechanised Smoke Obscurant System M548A1/A3 Cargo Carrier M577A2/A3 Command Post Carrier M901A1 Improved TOW Vehicle M981 Fire Support Team Vehicle M1059/A3 Smoke Generator Carrier M1064/A3 Mortar Carrier M1068/A3 Standard Integrated Command Post System Carrier OPFOR Surrogate Vehicle (OSV) Manufacturer Anniston Army Depot (Anniston, AL) United Defense, L.P. (Anniston, AL)

Experts agree that the root cause of bullying, workplace or otherwise, is the perpetuating party’s own feelings of inadequacy. Those who engage in bullying are harboring personal psychological distress, particularly in matters of confidence and control.

Thus, the central objection raised against the human settlement and terraforming of Mars: Such projects may be technologically feasible, but there is no possible way that they can be paid for. On the surface, the arguments given supporting this position appear cogent, for Mars is a distant place, difficult to access, and possesses a hostile environment that holds no apparent resources of economic value. These arguments appear ironclad, yet it must be pointed out that they were also presented in the past as convincing reasons for the utter impracticality of the European settlement of North America and Australia.

Let me, then, define technology as a family of methods for associating and channeling other entities and forces, both human and nonhuman. It is a method, one method, for the conduct of heterogeneous engineering, for the construction of a relatively stable system of related bits and pieces with emergent properties in a hostile or indifferent environment. When I say this, I do not mean that the methods are somehow different from the forces that they channel. Technology does not act as a kind of traffic policeman that is distinct in nature from the traffic it directs. It

No nation can enslave a race of people for hundreds of years, set them free bedraggled and penniless, pit them, without assistance in a hostile environment, against privileged victimizers, and then reasonably expect the gap between the heirs of the two groups to narrow. Lines, begun parallel and left alone, can never touch.

The sense of hopelessness that comes from our apparent inability to control the environment is now a universal hostility. Industrial chemicals can lead to pollution, drugs can lead to suicide, and the advertising drum beats for nonsensical fads. Humor may be our only rational way of coping with the fear of terrorism, an invasion of spooks from outer space, or the chemical mutation of our planet.

Any application of combat profiling in other situations, by other security personnel, or even the average person wanting to be more aware and stay safe on a daily basis will have to adapt the decisions to their particular circumstances. On that note, the three decisions that a combat profiler may make are Kill, Capture, or Contact—in that order. What does this mean? It doesn’t mean that the first thing that combat profilers do is kill. It means that, in any given situation, in a potentially hostile environment, the first decision that combat profilers should make is to kill or prepare to kill. If an individual does not commit a hostile act, demonstrate hostile intent, or provide indicators of an immediate threat, then the combat profiler moves to the next decision—capture. If the individual does not give off indicators of a potential threat or if the person does not appear to be of significant intelligence value, then the combat profiler moves to the next and final decision—contact. If, for some reason, the individual gives off further indicators, then the combat profiler may move back up the decision tree to capture or kill if necessary. This simple decision tree can be depicted as such:

Complaints about hostile environments might be necessary in order not to reproduce hostile environments. But complaints about hostile environments are often made in hostile environments.

When a complaint about a hostile environment collides with another complaint, that collision reproduces the hostile environment. To identify an environment as hostile is to be identified as hostile, as causing damage. You can become a “malicious complainer,” even though the complaint that is taken forward is not your complaint but the complaint made about you. And so we learn: it becomes more damaging to call a person, department, or institution transphobic than to be transphobic. We also learn: not all complaints are nonreproductive labor. In fact, complaints are more likely to get uptake when they are made against those who are trying to intervene in the reproduction of a problem. Reproduction is also about immanence: what is reproduced tends to be what we are

A classroom can be a post box. In writing that letter, she is trying to stop the same things from being posted: white supremacy as occupying of space. But the letter ends up being what is posted. A complaint about the letters in the box becomes another letter in the box. This is why to hear complaint is to learn about occupation. What usually happens keeps happening because those who try to stop it from happening, who complain about the hostility of an environment, are stopped. To post that letter, to make that complaint, can mean to end up being displaced. PART III IF THESE DOORS COULD TALK?

Such is the paradox of all thought which disputes the validity of the real: when it sees itself robbed of its own concept. Events, bereft of meaning in themselves, steal meaning from us. They adapt to the most fantastical hypotheses, just as natural species and viruses adapt to the most hostile environments. They have an extraordinary mimetic capacity: no longer is it theories which adapt to events, but the reverse. And, in so doing, they mystify us, for a theory which is verified is no longer a theory. It's terrifying to see the idea coincide with the reality. These are the death-throes of the concept. The epiphany of the real is the twilight of its concept. We have lost that lead which ideas had over the world, that distance which meant that an idea remained an idea. Thought has to be exceptional, anticipatory and at the margin -- has to be the projected shadow of future events. Today, we are lagging behind events. They may sometimes give the impression of receding; in fact, they passed us long ago. The simulated disorder of things has moved faster than we have. The reality effect has succumbed to acceleration --anamorphosis of speed. Events, in their being, are never behind themselves, are always out ahead of their meaning. Hence the delay of interpretation, which is now merely the retrospective form of the unforeseeable event.

It is about being resilient. I am resilient. Why would I not be? Where is the alternative? I need to respect my genes. Why I say this? Each one of us exists because we have the seed of resilience in our genes. We are descendants of those who survived hostile environments from millennia to millennia, generation to generation. Only some of us are not able to get in touch with the seed because we punish our mind and body by giving them too much of negativity and useless inputs. Yes, resilience is in our genes. If someone down the chain had not been resilient we won't be there at one end of the chain in the present..

Yuki Noguchi, a reporter for NPR, said that Damore's firing has raised questions regarding the limits of free speech in the workplace. First Amendment free speech protections usually do not extend into the workplace, as the First Amendment restricts government action but not the actions of private employers, and employers have a duty to protect their employees against a hostile work environment.

The beliefs that the decline in racist attitudes has largely been a mirage and that white people only allow people of color rights and opportunities when it is in their interest to do so can produce profound paranoia and hostility, especially among activists, on college campuses, and within competitive workplace environments.

manifestations of paranoia. We must content ourselves with the mystery, the absurdity, the contradictions, the hostility, but also the generosity that our environment offers us. It’s not much, but it’s always better than the deadly, defeatist certainty of the paranoid.

The resistance is real today and more significant than it has ever been towards the true gospel message as we face an intimidating environment that is hostile to being Christ-Likeness!

The environment of hostility created by TERFs and "gender-critical" idealogues has led many of us to feel trepidation around publicly identifying as "more than one thing", as if identity labels were gaudy parade medals and not a simple attempt to put words to feelings.

The need for a fundamental sense of compassion has never been more visible than in our current higher educational context, where institutional resources and morale decline as the diversity and needs of our student population increase. To reverse what’s become decades’ worth of starvation budgets and an increasingly hostile political-cultural environment for higher education, we need to build a future radically different from our present. The work we do with and among our students— teaching and learning, creating and collaborating, building knowledge and burnishing confidence— is also the work of building that future. But that future can only come to pass if we involve as many students as possible in its creation. A future that’s shaped by processes that push significant numbers of students to the margins is one that will end up depressingly similar to our present. To militate against this outcome, we ought to begin dismantling the systems that marginalize our students. That’s a practice that starts in our own classrooms, in the routine choices we make every day about how we engage with our students and their stories— about what we say to them. An approach that embraces empathy and compassion as its default orientation is foundational to a pedagogy of radical hope.

Taking away our homeless shame and clothing us with a name, home

give me night give me darkness its better not to see the light for it fools me making me think I am alive

for many years now, I have watched my sou leaving

I wonder which shall come first the loss of my breath or that of my mind.

A man who has never known peace.

Here's the definition of shame that emerged from my research: Shame is the intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love, belonging, and connection. Shame thrives on secrecy, silence, and judgement. If you put shame into a petri dish and douse it with these three things, it will grow exponentially into every corner and crevice of our lives. The antidote to shame is empathy. If we reach out and share our shame experience with someone who responds with empathy, shame dissipates. Shame needs you to believe that you're alone. Empathy is a hostile environment for shame.

what feels respectful to white people can be exactly what does not create a respectful environment for people of color. For example, white people often define as respectful an environment with no conflict, no expression of strong emotion, no challenging of racist patterns, and a focus on intentions over impact. But such an atmosphere is exactly what creates an inauthentic, white-norm-centered, and thus hostile environment for people of color.

I apologize for judging your culture and for being intolerant of other beliefs. I created a hostile environment, and…” He frowns, like he’s trying to remember his lines. Then he sighs and crumples, looking at me with pain on his face. “I really am sorry. My friends and I can be kind of the worst sometimes. I know my dad thinks that. And I’m sure my teachers do. And…you know, everyone.” I bite my lip. Ricky’s dad seems nicer than he did in the grocery store, but it’s still sad that Ricky feels that way. He takes a breath and continues. “But we really do think your hall-money is cool. Everybody in town does. And I feel really bad that she’s sick. I feel really bad that I said she’s sick. Sometimes my mouth keeps talking even when my brain knows it shouldn’t.” I can’t help but smile. “Thanks,” I say. I didn’t realize how much I was hoping to hear that. How much of a relief it is to know he doesn’t think Halmoni is creepy or scary or whatever. “I don’t think you’re the worst. And I shouldn’t have fed you mud.” I mean this, mostly. But if Halmoni’s right about the spell, it might not be so bad for him. He shrugs. “Mud has vitamins, probably. I’ve eaten worse.” “Oh.” “A worm,” he says. “Only once, though. And also another time, a Raisinet that definitely was not a Raisinet. I’m still not sure…Well, never mind.” I wait to see if he’s joking, but he’s serious. I fight back a smile. “But still. Sorry. It’s not like me to do that.” Then I correct myself. “Or, I guess it is? But I didn’t know that until now.” “It’s okay,” he says. “Let’s stop apologizing now. Apologizing is awkward.” I tug at one of my braids. “Do your friends hate me?” He laughs. “They think you’re supercool. They kept referring to you as Witch Girl. But not in a bad way. Anyone who does something like that is probably worth knowing.” I sneak a glance at him. He’s staring at me, but he looks away fast. His cheeks go splotchy. In that moment, I don’t feel like an invisible girl. But I also don’t want to be known for putting mud in someone’s pudding. I wonder if there’s a way to be a visible person and a good person at the same time. “Is that going to be my reputation in school now?” I ask. He tilts his head, thinking. “Well, yeah. But only until the next big thing.” Then after a moment, he adds, “I think it’s nice that you’re doing something to help your halmoni.” He still says it wrong, like hail-money, but he’s trying, and I appreciate it.

Chinese prosody is largely concerned with the number of characters per line and the arrangement of tones - both of which are untranslatable. But translators tend to rush in where wise men never, tread, and often may be seen attempting to nurture Chinese rhyme patterns in the hostile environment of Western language.

Many people’s initial reaction to the idea of treating aging is cautious, or even hostile: we wonder what the consequences of longer lifespans will be for population growth or the environment; if treatments for aging would primarily benefit the rich and powerful; or whether dictators could live forever, imposing endless totalitarianism. However, almost any objection can be answered by turning the question around and replacing it with a simple hypothetical alternative: if we lived in a society where there was no aging, would you invent aging to solve one of these problems?

We are in an environment that is ever more hostile to making thoughtful, well-reasoned, rational decisions.

Was the working title of this shit Hostile Work Environment: The Movie?

When Heenehan Telecom Company took over Principal Processing Company, it fired all the staff except Jim Dennis and Beth Madison. They were tax accountants like fish out of water in the new company. The environment was hostile, the bosses were unbearable, and the cliques hated their guts. However, trouble started when a colleague, Amber Wolfe, started acting suspiciously and sabotaging their work. Jim and Beth found out the airhead exterior was only a facade, and Amber had dangerous ties to notorious cyber-terrorists. They were sitting ducks. Jim and Beth collaborate with external friends to save the company, their lives, and their careers. Would they succeed with the odds stacked against them, from bosses to colleagues? The Telecom Takeover by Beverly Winter tells the complete story. The Telecom Takeover by Beverly Winter is an intriguing novel that focuses on the corporate world. This story was riveting, from the office shenanigans to unfavorable policies to workplace bureaucracy to insensitive and selfish bosses. Winter also exposed the employee dynamics, power play, and scheming happening in the corporate world. This book has a solid plot, and the character development was beautiful. The story was also thought-provoking as I asked myself how much a person could take before throwing in the towel. At what point does perseverance become hopelessness? I could never work in such a dysfunctional environment and under such conditions. The overworked minions got the least pay while the bosses, who knew nothing, cornered fat bonuses. I loved how the tables turned on Judy. It was the best part of the novel. Keep writing beautiful stories, Beverly Winter." Jennifer Ibiam for Readers’ Favorite, ★★★★★

The decline of unions, which covered a quarter of private-sector workers in 1973 but only 6 percent now, may not be as obviously political. But other countries haven’t seen the same kind of decline. Canada is as unionized now as the U.S. was in 1973; in the Nordic nations unions cover two-thirds of the work force. What made America exceptional was a political environment deeply hostile to labor organizing and friendly toward union-busting employers.

virus’s job is to survive. So it keeps changing, but on a deeper level—that’s my dad’s fave phrase: ‘on a deeper level’—it’s not changing at all. It’s becoming what it already is. The environment becomes hostile; maybe antibodies are introduced, new proteins or something. So the virus does what viruses do: it adjusts.

We cannot achieve it in an environment intrinsically hostile to the exercise of mind.

I finally came to terms with a far more hostile environment, one in which I will always be othered, limited by the imagination and presumption of some.

It sounds on paper the slightest of shelters for the most powerful of predators. A hole in a snowdrift, sealed by more snow, scarcely seems sufficiently substantial to provide privacy and protection for one of the largest truly carnivorous mammals on Earth. And yet, the hostile environment is an impediment to all but the most curious and determined, and the monochrome surroundings render the dens invisible to all but the keenest, most experienced eyes.

James Watt, a Wyoming lawyer, would become a central player in the Vietnam Memorial saga. Before Watt resigned under pressure nearly three years later, he gained a reputation as the most hostile steward of the environment in history, pushing for aggressive drilling and mining on public lands and significantly reducing the number of endangered species under federal law.

Page 32: The phenomenal commercial success of the Chinese in Thailand, and indeed throughout Southeast Asia, has no single or simple explanation. Certainly this success is partly attributable to such personal qualities as perseverance, capacity for hard work, and business acumen, but one of the most important factors has been the tight social and economic organization developed by overseas Chinese communities. Such communities in Southeast Asia appear remarkable self-sufficient and to many observers seem to form alien societies within the host society. They have proved unusually effective, on the one hand, for encouraging mutual aid and co-operation among heterogeneous linguistic and socio-economic groups and, on the other, for providing protection from hostile or competitive individuals and governments. Better than most people the Chinese have learned the dictum that ‘in unity there is strength’. Their organizational cohesion furnishes much of the answer not only to the economic well-being of the Chinese as a group but also to the persistence of their cultural patterns and values in an alien and sometimes unfriendly social environment. This is a community of interest as well, for the wealth accumulated by the successful business man is used in part to support a multiplicity of ethnic organizations: trade guilds, a powerful Chinese Chamber of Commerce, dialect associations, benevolent and charitable organizations, surname associations, religious groups for both men and women, sports associations and social clubs.

Millions of American women would like to see the nation which can dress men in the garments necessary to withstand the hostile environment of the moon help women to get through a day without a bag, sag, wrinkle or tear in an expensive and frequently essential article of wearing apparel here on earth.