Horn Of Plenty Quotes

Percy looked at his friends. "I'm getting tired of this guy's shirt." "Combat time?" Piper grabbed her horn of plenty. "I hate wonder bread," Jason said. Together, they charged.

Inside was where she lived, physically and mentally. She resided in the horn of plenty of her own prodigious mind, fertilized by inexhaustible curiosity.

All-cheering Plenty, with her flowing horn, Led yellow Autumn, wreath'd with nodding corn." [Brigs of Ayr]

Seen from that future time, when every commodity the human mind could imagine would flow from the industrial horn of plenty in dizzy abundance, this would seem a scanty, shoddy, cramped moment indeed, choked with shadows, redeemed only by what it caused to be created. Seen from plenty, now would be hard to imagine. It would seem not quite real, an absurd time when, for no apparent reason, human beings went without things easily within the power of humanity to supply and lives did not flower as it was obvious they could.

Magic is just magic!” Jackaby threw up his hands. “It’s not inherently special or strange or dangerous! It’s everywhere! It’s already all around you! If just being magical meant that something was dangerous, you’d have long since been killed by a butterfly, or a bubble, or an apple turnover.” “Those things aren’t magical.” “Of course they’re magical! Argh! You infuriating man! If a unicorn came and sat in the corner of your office every day, then by the end of the year you’d be hanging your coat on its horn. There is magic in your life! Not appreciating it does not make it any less magical. Yes, some of that magic is dangerous, but so are scissors and electricity and politics—and plenty of other completely human inventions!

Cities are the world’s new vacant niches, and the blackbird is one species that has embarked on the road toward speciating to maximize its profits from this horn of plenty,

In fact, Sauvage believes that the reason Fry is so unknown is precisely because he reveals U.S. complicity in the Holocaust. “We live on two myths—that we didn’t know, and that we couldn’t do anything even if we did know,” Sauvage said to me as soon as I sat down in his office. “This is the religion, and it isn’t true. We knew plenty and could have done a lot.

The crew of the Argo II assembled at the rail and cut the grappling lines. Piper brought out her new horn of plenty and, on Percy’s direction, willed it to spew Diet Coke, which came out with the strength of a fire hose, dousing the enemy deck. Percy thought it would take hours, but the ship sank remarkably fast, filling with Diet Coke and seawater. “Dionysus,” Percy called, holding up Chrysaor’s golden mask. “Or Bacchus—whatever. You made this victory possible, even if you weren’t here. Your enemies trembled at your name…or your Diet Coke, or something. So, yeah, thank you.” The words were hard to get out, but Percy managed not to gag. “We give this ship to you as tribute. We hope you like it.” “Six million in gold,” Leo muttered. “He’d better like it.

…Sienar System's basic TIE fighter—a commodity which, after hydrogen and stupidity, was the most plentiful in the galaxy…

Those things aren't magical." "Of course they're magical! Argh! You infuriating man! If a unicorn came and sat in the corner of your office every day, then by the end of the year you'd be hanging your coat on its horn. There is magic in your life! Not appreciating it does not make it any less magical. Yes, some of that magic is dangerous, but so are scissors and electricity and politics- and plenty of other completely human inventions!

You've asked me what the lobster is weaving there with his golden feet? I reply, the ocean knows this. You say, what is the ascidia waiting for in its transparent bell? What is it waiting for? I tell you it is waiting for time, like you. You ask me whom the Macrocystis alga hugs in its arms? Study, study it, at a certain hour, in a certain sea I know. You question me about the wicked tusk of the narwhal, and I reply by describing how the sea unicorn with the harpoon in it dies. You enquire about the kingfisher's feathers, which tremble in the pure springs of the southern tides? Or you've found in the cards a new question touching on the crystal architecture of the sea anemone, and you'll deal that to me now? You want to understand the electric nature of the ocean spines? The armored stalactite that breaks as it walks? The hook of the angler fish, the music stretched out in the deep places like a thread in the water? I want to tell you the ocean knows this, that life in its jewel boxes is endless as the sand, impossible to count, pure, and among the blood-colored grapes time has made the petal hard and shiny, made the jellyfish full of light and untied its knot, letting its musical threads fall from a horn of plenty made of infinite mother-of-pearl. I am nothing but the empty net which has gone on ahead of human eyes, dead in those darknesses, of fingers accustomed to the triangle, longitudes on the timid globe of an orange. I walked around as you do, investigating the endless star, and in my net, during the night, I woke up naked, the only thing caught, a fish trapped inside the wind.

The key stone of Westem civilization is the sphere of spontaneous action it secures to the individual. There have always been attempts to curb the individuais initiative, but the power of the persecutors and inquisitors has not been absolute. It could not prevent the rise of Greek philosophy and its Roman offshoot or the development of modem science and philosophy. Driven by their inborn genius, pioneers have accomplished their work in spite of ali hostility and opposition. The innovator did not have to wait for invitation or order from anybody. He could step forward of his own accord and defy traditional teachings. In the orbit of ideas the West has by and large always enjoyed the blessings of freedom. Then came the emancipation of the individual in the field of business, an achievement of that new branch of philosophy, economics. A free hand was given to the enterprising man who knew how to enrich his fellows by improving the methods of production. A horn of plenty was poured upon the common men by the capitalistic business principie of mass production for the satisfaction of the needs of the masses.

Coralie Casey was the kind of woman calories were made for; that dewy peaches-and-cream complexion, glossy cherry lips, the succulence of her body beneath that orange, silky dress. A cornucopia of curves, you could say, except it was probably better not to think about horns of plenty.

Love and justice. Why do we overestimate love to the disadvantage of justice, saying the nicest things about it, as if it were a far higher essence than justice? Isn’t love obviously more foolish? Of course, but for just that reason so much more pleasant for everyone. Love is foolish, and possesses a rich horn of plenty; from it she dispenses her gifts to everyone, even if he does not deserve them, indeed, even if he does not thank her for them. She is as nonpartisan as rain, which (according to the Bible24 and to experience) rains not only upon the unjust, but sometimes soaks the just man to the skin, too.

At the bakery it's just me. It's a small place. Just me and the raspberry horns and the tourtiere pies and my cigarette going in the ashtray near the black sink. Every once in a while a car passes through the dark street outside the storefont windows, but that's pretty much all I see of people while I'm there, until the end of my shift at eight when Monica shows up to open the store for the day. A solid twelve hours by myself, nothing but the radio to keep me company, and I like it just fine, being alone. It's even better in the winter, during a storm, when the snow piles up outside and no cars come by at all. Inside the bakery it's warm and there's plenty to keep my hands busy. Times like that, for all I can tell I'm the only person left on earth. I could go on making pies and watching the snow pile up until the end of time, so long as there was enough coffee on hand. I don't need company like some people seem to.

Wanna dance?" she asked. "I think they're playing our song." "Oh yeah? What's that?" "The hokey-pokey." "No shit." "Sure," she said, "don't you hear it?" She left her bikini top on, but she removed the bottom and then wrestled off my trunks. She held our suits in one hand and with the other grabbed hold of the horn of plenty. "Salve work?" she asked. "Miracle drug," I said "And how to you do the hokey-pokey?" she asked. "I forget." "You put your right foot in." "Right." "You put your right foot out." "Good." "You put your right foot in and you shake it all about." "Great. What's next?" she asked and kissed me sweetly. "After the foot?

America’s recent decline isn’t an accident. It’s decline by design. For more than a century, liberal Democrats have plotted to sabotage American power. These Democrats believe a strong and confident America brings war, arrogance, and oppression—not safety, freedom, and prosperity. They want America to pull in its horns and apologize for its sins. I don’t assert these liberals are necessarily un-American or hate our country—though plenty are and do—but they genuinely believe American power is dangerous for both America and the world.

It serves the American socialists as a leading argument in their endeavor to depict American capitalism as a curse of mankind. Reluctantly forced to admit that capitalism pours a horn of plenty upon people and that the Marxian prediction of the masses' progressive impoverishment has been spectacularly disproved by the facts, they try to salvage their detraction of capitalism by describing contemporary civilization as merely materialistic and sham. Bitter attacks upon modem civilization are launched by writers who think that they are pleading the cause of religion. They reprimand our age for its secularism. They bemoan the passing of a way of life in which, they would have us believe, people were not preoccupied with the pursuit of earthly ambitions but were first of ali concerned about the strict observance of their religious duties. They ascribe ali evils to the spread of skepticism and agnosticism and passionately advocate a return to the orthodoxy of ages gone by. It is hard to find a doctrine which distorts history more radically than this antisecularism. There have always been devout men, pure in heart and dedicated to a pious life. But the religiousness of these sincere believers had nothing in common with the established system of devotion. It is a myth that the political and social institutions of the ages preceding modem individualistic philosophy and modem capitalism were imbued with a genuine Christian spirit. The teachings of the Gospels did not determine the official attitude of the governments toward religion. It was, on the contrary, thisworldly concems of the secular rulers—absolute kings and aristocratic oligarchies, but occasionally also revolting peasants and urban mobs—that transformed religion into an instrument of profane political ambitions. Nothing could be less compatible with true religion than the ruthless persecution of dissenters and the horrors of religious crusades and wars. No historian ever denied that very little of the spirit of Christ was to be found in the churches of the sixteenth century which were criticized by the theologians of the Reformation and in those of the eighteenth century which the philosophers of the Enlightenment attacked. The ideology of individualism and utilitarianism which inaugurated modern capitalism brought freedom also to the religious longings of man. It shattered the pretension of those in power to impose their own creed upon their subjects. Religion is no longer the observance of articles enforced by constables and executioners. It is what a man, guided by his conscience, spontaneously espouses as his own faith. Modern Western civilization is thisworldly. But it was precisely its secularism, its religious indifference, that gave rein to the renascence of genuine religious feeling. Those who worship today in a free country are not driven by the secular arm but by their conscience. In complying with the precepts of their persuasion, they are not intent upon avoiding punishment on the part of the earthly authorities but upon salvation and peace of mind.

After dinner, as we had so many times during our months and months together, Marlboro Man and I adjourned to his porch. It was dark--we’d eaten late--and despite my silent five-minute battle with the reality of my reproductive system, there was definitely something special about the night. I stood at the railing, breathing in the dewy night air and taking in all the sounds of the countryside that would one day be my home. The pumping of a distant oil well, the symphony of crickets, the occasional moo of a mama cow, the manic yipping of coyotes…the din of country life was as present and reassuring as the cacophony of car horns, traffic sounds, and sirens had been in L.A. I loved everything about it. He appeared behind me; his strong arms wrapped around my waist. Oh, it was real, all right--he was real. As I touched his forearms and ran the palms of my hands from his elbows down to his wrists, I’d never been more sure of how very real he was. Here, grasping me in his arms, was the Adonis of all the romance-novel fantasies I clearly never realized I’d been having; they’d been playing themselves out in steamy detail under the surface of my consciousness, and I never even knew I’d been missing it. I closed my eyes and rested my head back on his chest, just as his impossibly soft lips and subtle whiskers rested on my neck. Romancewise, it was perfection--the night air was still--almost imperceptible. Physically, viscerally, it was almost more than I could stand. Six babies? Sure. How ’bout seven? Is that enough? Standing there that night, I would have said eight, nine, ten. And I could have gotten started right away. But getting started would have to wait. There’d be plenty of time for that. For that night, that dark, perfect night, we simply stayed on the porch and locked ourselves in kiss after beautiful, steamy kiss. And before too long, it was impossible to tell where his arms ended and where my body began.

So the Badarians stored their harvests in large clay bins within their desert settlements, where they also ground their grain as they required and sometimes, too, they turned their flour to bread, for loaves were found in several of their graves. A form of porridge also appears to have been a common food, ladled out of the cooking pots into hand-sized bowls from which it was consumed, perhaps, with the aid of the delicately made spoons of bone and horn and ivory which were also buried with the dead. Meat too, was on the menu, and in generous quantities. Alongside their domesticated herds of oxen, sheep and goats, hunting and gathering were still considerable activities; the bones of birds and fish were also plentiful inside the settlements, as were wild seeds and pulses and the roots of reeds and grasses, some of which could be as sweet as filberts whilst others would have been so fragrant yet so bitter that they could only have served as perfume.

Many of us were raised to think of abundance as something desirable. The cornucopia, the horn of plenty, the allure of inexhaustible gifts. In practice, however…well…be careful what you wish for. Once we shifted the collective locus of our attention to smaller and smaller screens, abundance was no longer as appealing, and needless clutter became the enemy of useful content.

Plenty of people think merely having a unique product will automatically make people perceive it as unique . They won’t unless the seller toots its horn all over town about it !

Kaden had made plenty of Ig’Morruthens since his time here, but they weren’t like me, Alistair, or Tobias. They looked more like the horned gargoyles mortals plastered on their buildings

Constable Visit had been fairly safe up until now. Omnians were good at not questioning orders, even ones that made no sense. Visit instinctively respected authority, no matter how crazy, because he’d been brought up properly. And he had plenty of time to keep his armor bright. Brightly polished armor had suddenly become very important in the Watch, for some reason. Even so, going into Colon’s office needed all the courage that the legendary Bishop Horn had shown when entering the city of the Oolites, and everyone knew what they did to strangers. Visit climbed down from the loft and made his nervous way to the main building, taking care to walk smartly.

By the grace of the Mother, she was paranoid enough about any new allies or companions that she hid the Horn and Harp. She created a pocket of nothingness, she told me, and stashed them there. Only she could access that pocket of nothingness—only she could retrieve the Horn and Harp from its depths. But she remained unaware that Pelias had already told the Daglan of their presence. She had no idea that she was allowed to live, if only for a time, so they might figure out where she’d concealed them. So Pelias, under their command, might squeeze their location out of her. Just as she had no idea that the gate she had left open into our home world … the Daglan had been waiting a long, long time for that, too. But they were patient. Content to let more and more of Theia’s forces come into the new world—thus leaving her own undefended. Content to wait to gain her trust, so she might hand over the Horn and Harp. It was a trap, to be played out over months or years. To get the instruments of power from Theia, to march back into our home world and claim it again … It was a long, elegant trap, to be sprung at the perfect moment. And, distracted by the beauty of our new world, we did not consider that it all might be too easy. Too simple. Midgard was a land of plenty. Of green and light and beauty. Much like our own lands—with one enormous exception. The memory spanned to a view from a cliff of a distant plain full of creatures. Some winged, some not. We were not the only beings to come to this world hoping to claim it. We would learn too late that the other peoples had been lured by the Daglan under similarly friendly guises. And that they, too, had come armed and ready to fight for these lands. But before conflict could erupt between us all, we found that Midgard was already occupied. Theia and Pelias, with Helena and Silene trailing, warriors ten deep behind them, stood atop the cliff, surveying the verdant land and the enormous walled city on the horizon. Bryce’s breath caught. She’d spent years working in the company of the lost books of Parthos, knowing that a great human civilization had once flourished within its walls, but here, before her, was proof of the grandeur, the human skill that had existed on Midgard. And had been entirely wiped away.

Aubéron owns a hanap, in which we can easily recognize a secularized form of the horn of plenty known from classical antiquity.

Mrs. Wiggins thought some more, and then she said: “I’ve got it! Suppose you spin a web between my horns! Then you’ll have it with you all day, and you can catch plenty of flies.

Deeply ambivalent also is the image of fire in carnival. It is a fire that simultaneously destroys and renews the world. In European carnivals there was almost always a special structure (usually a vehicle adorned with all possible sorts of gaudy carnival trash) called "hell," and at the close of carnival this "hell" was triumphantly set on fire (sometimes this carnival "hell" was ambivalently linked with a horn of plenty). Characteristic is the ritual of "moccoli" in Roman carnival: each participant in the carnival carried a lighted candle ("a candle stub"), and each tried to put out another's candle with the cry "Sia ammazzato!" ("Death to thee!"). In his famous description of Roman carnival (in Italienische Reise)h Goethe, striving to uncover the deeper meaning behind carnival images, relates a profoundly symbolic little scene: during "moccoli" a boy puts out his father's candle with the cheerful carnival cry: "Sia ammazzato il Signore Padre!" [that is, "death to thee, Signor Father!"]

crawfish. Nine guests were already gathered around, squeezing the highly seasoned meat out of the tails, sucking the juice out of the rest of the carcass and then going immediately for another, washing them down with beer and also eating the potatoes and corn on the cob that had been boiled along with the crawfish. It was one of the most ingrained communal rituals in New Orleans, everyone eating from the same horn of plenty, facing one another and talking, talking, talking as they ate, about music they had seen, city politics, the Saints game, which was still going inside, making jokes, making plans, making good-natured trouble.

It wasn’t like I was scared of them. Kaden had made plenty of Ig’Morruthens since his time here, but they weren’t like me, Alistair, or Tobias. They looked more like the horned gargoyles mortals plastered on their buildings. I often wondered if they had seen the Ig’Morruthen beasts and copied them in their art, trying to banish their instinctual fear of the monsters. The beasts were powerful and vicious, craving blood and flesh. They could communicate, but saying they could talk was giving them too much credit. They could mimic, but their speech was limited.

From her waist cord hung her cornucopia—the magic horn of plenty. Tucked somewhere in the folds of her dress was her knife, Katoptris. Piper didn’t look dangerous, but if the need arose, she could dual-wield Celestial bronze blades or shoot her enemies in the face with ripe mangoes.

The Genius populi Romani holds the patera for libations (sometimes in front of a lit altar) and the horn of plenty; these were attributes of the piety and felicity that symbolised Rome's vocation embodied by the emperor Pius Felix, two titles that had been added to his description since the time of Commodus.

From the cultic point of view, the consequences were not fundamentally alien to tradition. Oaths were sworn by the genius of the master, and just as that of the paterfamilias was honoured in domestic lararia, henceforward Augustus's 'Genius' had his place in private chapels. But the veiled genius, who exemplified piety with his patera for libations and promised happiness with his horn of plenty, was often replaced by the sovereign's picture.

Lee Tran & Liang tried to have Quinn Emmanuel thrown off the case, as Reggie had tried to get another Quinn Emmanuel lawyer to take his side of the case before he went to Lee Tran & Liang. Ultimately, the judge ruled against Reggie and said the waiver Reggie had signed and the ethical wall Quinn Emmanuel erected were sufficient for them to continue representing Evan, Bobby, and Snapchat. Lee Tran & Liang also tried to sue all of Snapchat’s investors, claiming their shares were diluting Reggie’s one-third stake. They even lined up a tell-all interview for Reggie with GQ magazine, but he backed out at the last minute. At one point, Lee’s partner Luan Tran took a copy of Forbes magazine with Evan on the cover, scrawled red devil horns over his head, and pinned it to the wall in his office. The combative trial would wage for months, and each side had plenty more cards to play. Reggie claimed he owned one-third of Snapchat’s intellectual property since he filed the original patent (which, again, was never approved). He also claimed that they had entered into an oral partnership agreement when he and Evan initially agreed to split everything 50/ 50 (before they brought Bobby in). Evan and Bobby claimed Reggie was merely working with them on a project, and they never agreed to an equity split; because they used the Limited Liability Company (LLC) structure that Evan and Bobby had set up for Future Freshman rather than a whole new one, they claimed Reggie should know he had no equity in the venture.

They’ll have Donald Duck and Goofy and the gang on the wallpaper ready for the first arrival in the nursery, the boy who would be conker champion, and the signed baseball bat and mitt, and his granddad’s fighter plane suspended from the ceiling. And he’ll coach him in baseball, and Phineas in cricket, and Owain will teach him to fish, and later shoot. Phineas would be one godparent, he’d decided, and Annie and Owain, and Jasmine, and the Commander and Priny, and Miss Wyndham and John Beecher, and Tom Parr, there’ll be plenty to go round, enough new trees over the years. And they’ll grow up, their brood, like Jasmine’s and the Owens’, and there’ll be all the Hall and the grounds to chase each other round in, and the river to explore, and picnics on it, and trips to its hidden places, and all that English countryside, and the half that was in Wales, to play in. Humphrey clamped his cigar in his mouth, and scattered sheep feeding by a field gate with a couple more blasts on the horn, singing his way down Batch Valley.