Horde Love Quotes

I'd face down a horde of spiders for you, baby." I grinned at the sound of his laugh again. "For real." "Thats true love there. Some serious stuff," he teased. "It is.

Because I love you.' It was easy to say it this time now that I understood what it meant. Then I quoted his own words back to him. 'Not just when it's easy. All the time.

Hades allowed himself the faintest smile, but there was nothing cruel in his eyes. ‘I can entertain the possibility that you acted for multiple reasons. My point is this: you and I rose to the aid of Olympus because you convinced me to let go of my anger. I would encourage you to do likewise. My children are so rarely happy. I … I would like to see you be an exception.’ Nico stared at his father. He didn’t know what to do with that statement. He could accept many unreal things – hordes of ghosts, magical labyrinths, travel through shadows, chapels made of bones. But tender words from the Lord of the Underworld? No. That made no sense.

If this is the last time, let me say it so you never forget. I will always love you, Deuce. No matter where souls go, mine will be looking for you, solnyshko moyo." "No. I want a promise instead. Promise you'll fight like you never have, so when the dying stops, you'll be on your feet looking for me here." "I swear.

That looked like love to me, when you put a brave face on your heart breaking because it was what the other person needed.

You can live without me." "I don't want to." I feared a love like this - that made us incomplete without each other. It was beautiful but treacherous, like snow that looked white and pure and lovely from the safety of your window, but when you stepped out to touch the softness, the cold first stole your breath, and then your will to move, until you could just lay down in it and let the numbness take you. yet I didn't want to be without him either, so I didn't chide him for the statement.

The more I got to know people, the more I realized we were all just a bunch of frightened idiots walking around in the dark, bumping into each other and panicking for no reason at all. So I started turning on a light. I stopped thinking of people as mobs. Hordes. Faceless masses. I tried, really hard, to stop assuming I had people figured out, especially before I’d ever even spoken to them. I wasn’t great at this—and I’d probably have to work at it for the rest of my life—but I tried. I really did. It scared me to realize that I’d done to others exactly what I hadn’t wanted them to do to me: I made sweeping statements about who I thought they were and how they lived their lives; and I made broad generalizations about what I thought they were thinking, all the time.

If this is the last time, let me say it so you never forget. I will always love you, Deuce. No matter where souls go, mine will be looking for you, solnyshko moyo.

I thought if I loved you enough I could change you. I was so stupid.

Before I can answer, the horde descends on him. It’s scarier than a zombie apocalypse. “Shit,” he mutters. “Oh my God, I love ketchup too!” a girl squeals at the bottle in his hand. “We have so much in common!

I feared a love like this—that made us incomplete without each other. It was beautiful but treacherous, like snow that looked white and pure and lovely from the safety of your window, but when you stepped out to touch the softness, the cold first stole your breath, and then your will to move, until you could just lay down in it and let the numbness take you.

It is love. I will have to run or hide. The walls of its prison rise up, as in a twisted dream. The beautiful mask has changed, but as always it is the one. Of what use are my talismans: the literary exercises, the vague erudition, the knowledge of words used by the harsh North to sing its seas and swords, the temperate friendship, the galleries of the Library, the common things, the habits, the young love of my mother, the militant shadow of my dead, the timeless night, the taste of dreams? Being with you or being without you is the measure of my time. Now the pitcher breaks about the spring, now the man arises to the sound of birds, now those that watch at the windows have gone dark, but the darkness has brought no peace. It, I know, is love: the anxiety and the relief at hearing your voice, the expectation and the memory, the horror of living in succession. It is love with its mythologies, with its tiny useless magics. There exists a corner that I dare not cross. Now the armies confine me, the hordes. (This room is unreal; she has not seen it.) The name of a woman gives me away. A woman hurts me in all of my body.

What does it mean to love somebody? It is always to seize that person in a mass, extract him or her from a group, however small, in which he or she participates, whether it be through the family only or through something else; then to find that person's own packs, the multiplicities he or she encloses within himself or herself which may be of an entirely different nature. To join them to mine, to make them penetrate mine, and for me to penetrate the other person's. Heavenly nuptials, multiplicities of multiplicities. Every love is an exercise in depersonalization on a body without organs yet to be formed, and it is at the highest point of this depersonalization that some- one can be named, receives his or her family name or first name, acquires the most intense discernibility in the instantaneous apprehension of the multiplicities belonging to him or her, and to which he or she belongs. A pack of freckles on a face, a pack of boys speaking through the voice of a woman, a clutch of girls in Charlus's voice, a horde of wolves in somebody's throat, a multiplicity of anuses in the anus, mouth, or eye one is intent upon. We each go through so many bodies in each other.

I’m such a negative person, and always have been. Was I born that way? I don’t know. I am constantly disgusted by reality, horrified and afraid. I cling desperately to the few things that give me some solace, that make me feel good. I hate most of humanity. Though I might be very fond of particular individuals, humanity in general fills me with contempt and despair. I hate most of what passes for civilization. I hate the modern world. For one thing there are just too Goddamn many people. I hate the hordes, the crowds in their vast cities, with all their hateful vehicles, their noise and their constant meaningless comings and goings. I hate cars. I hate modern architecture. Every building built after 1955 should be torn down! I despise modern music. Words cannot express how much it gets on my nerves – the false, pretentious, smug assertiveness of it. I hate business, having to deal with money. Money is one of the most hateful inventions of the human race. I hate the commodity culture, in which everything is bought and sold. No stone is left unturned. I hate the mass media, and how passively people suck up to it. I hate having to get up in the morning and face another day of this insanity. I hate having to eat, shit, maintain the body – I hate my body. The thought of my internal functions, the organs, digestion, the brain, the nervous system, horrify me. Nature is horrible. It’s not cute and loveable. It’s kill or be killed. It’s very dangerous out there. The natural world is filled with scary, murderous creatures and forces. I hate the whole way that nature functions. Sex is especially hateful and horrifying, the male penetrating the female, his dick goes into her hole, she’s impregnated, another being grows inside her, and then she must go through a painful ordeal as the new being pushes out of her, only to repeat the whole process in time. Reproduction – what could be more existentially repulsive? How I hate the courting ritual. I was always repelled by my own sex drive, which in my youth never left me alone. I was constantly driven by frustrated desires to do bizarre and unacceptable things with and to women. My soul was in constant conflict about it. I never was able to resolve it. Old age is the only relief. I hate the way the human psyche works, the way we are traumatized and stupidly imprinted in early childhood and have to spend the rest of our lives trying to overcome these infantile mental fixations. And we never ever fully succeed in this endeavor. I hate organized religions. I hate governments. It’s all a lot of power games played out by ambition-driven people, and foisted on the weak, the poor, and on children. Most humans are bullies. Adults pick on children. Older children pick on younger children. Men bully women. The rich bully the poor. People love to dominate. I hate the way humans worship power – one of the most disgusting of all human traits. I hate the human tendency towards revenge and vindictiveness. I hate the way humans are constantly trying to trick and deceive one another, to swindle, to cheat, and take unfair advantage of the innocent, the naïve and the ignorant. I hate the vacuous, false, banal conversation that goes on among people. Sometimes I feel suffocated; I want to flee from it. For me, to be human is, for the most part, to hate what I am. When I suddenly realize that I am one of them, I want to scream in horror.

I didn't ask if he meant his rescue or the deal with Stalker that involved kissing. I couldn't resist pushing, just a little. "So it won't bother you if I find someone else?" His jaw clenched, and I saw the muscle move before he got it under control. "I thought you said you'd fight for me." "And /you/ said it's too late." I offered him a faint smile along with his watch. "So it's a good thing I don't intend to listen to you.

I love you. Not when it's easy, all the time. -Horde

Oooh, dinner and a show! How come you never take us to dinner and a show?" He smiled at Roxy. "I would spend the entire evening fending off the hordes of your admirers." She fanned herself and grinned back at him. "You gotta love all that suave debonairness!

Under the redwood tree my grave was laid, and I beguiled my true love to lie down. The stream of our kiss put a waterway around the world, where love like a refugee sailed in the last ship. My hair made a shroud, and kept the coyotes at bay while we wrote our cyphers with anatomy. The winds boomed triumph, our spines seemed overburdened, and our bones groaned like old trees, but a smile like a cobweb was fastened across the mouth of the cave of fate. Fear will be a terrible fox at my vitals under my tunic of behaviour. Oh, canary, sing out in the thunderstorm, prove your yellow pride. Give me a reason for courage or a way to be brave. But nothing tangible comes to rescue my besieged sanity, and I cannot decipher the code of the eucalyptus thumping on my roof. I am unnerved by the opponents of God, and God is out of earshot. I must spin good ghosts out of my hope to oppose the hordes at my window. If those who look in see me condescend to barricade the door, they will know too much and crowd in to overcome me. The parchment philosopher has no traffic with the night, and no conception of the price of love. With smoky circles of thought he tries to combat the fog, and with anagrams to defeat anatomy. I posture in vain with his weapons, even though I am balmed with his nicotine herbs. Moon, moon, rise in the sky to be a reminder of comfort and the hour when I was brave.

Your lives have always been about the Great Romance, and in the days to come you will understand that like never before. Your love will be tested. Others will join you. Some will leave the circle. Some will die. All of you will suffer. The Horde will hate you because their hearts have been stolen and their eyes have been blinded by the Shataiki. But if you keep your eyes on me until the end...the lake will seem tame compared to what awaits us.

If things went according to the death notices, ... the earth seems to have been populated by a horde of wingless angels without one’s having been aware of it. Pure love, which in reality is to be found so seldom, shines on all sides in death, and is the commonest thing of all.

She sensed older presences as she walked. She knew by a cold stirring that here they had made their fires, and here their cattle had grazed, and here they ate periwinkles and oysters from the shell, and they had this burning salt on their lips, and felt this old rain, and made their cries of love and war, and roamed in hordes; their little kingdoms here were settled, and disassembled; by night, in our valley, the wolves had bayed.

Lives there upon any world such another as John Carter, Prince of Helium? Lives there another man who could fight his way back and forth across a warlike planet, facing savage beasts and hordes of savage men, for the love of a woman?

The whole of the Sermon [Matt 5-7] is framed within Jesus's announcement that what his fellow Jews had longed for over many generations was now at last coming to pass - but that new kingdom didn't look like they had thought it would. Indeed, in some ways it went in exactly the other direction. No violence, no hatred of enemies, no anxious protection of land and property against the pagan hordes. In short, no frantic intensification of the ancestral codes of life. Rather, a glad and unworried trust in the creator God, whose kingdom is now at last starting to arrive, leading to a glad and generous heart toward other people, even those who are technically "enemies." Faith, hope, and love: here they are again. They are the language of life, the sign in the present of green shoots growing through the concrete of this sad old world, the indication that the creator God is on the move, and that Jesus's hearers and followers can be part of what he's now doing.

The descent beckons as the ascent beckoned Memory is a kind of accomplishment a sort of renewal even an initiation, since the spaces it opens are new places inhabited by hordes heretofore unrealized of new kinds— since their movements are toward new objectives (even though formerly they were abandoned) No defeat is made up entirely of defeat—since the world it opens is always a place formerly unsuspected. A world lost a world unsuspected beckons to new places and no whiteness (lost) is so white as the memory of whiteness With evening, love wakens though its shadows which are alive by reason of the sun shining— grow sleepy now and drop away from desire Love without shadows stirs now beginning to awaken as night advances The descent made up of despairs and without accomplishment realizes a new awakening: which is a reversal of despair For what we cannot accomplish, what is denied to love what we have lost in the anticipation— a descent follows endless and indestructible

There are preconceived notions - of where I should go, of what I should do, and even of who I should do it with - of who I am supposed to be as a black man. But my choice of career and my passion for wildness means that I will forever be the odd bird, the raven in a horde of white doves, the blackbird in a flock of snow buntings.

But I had at least hoped to find some decent people around Hitler. I am horrified to discover that the whole gang is nothing but a horde of criminals and cowards.” Fromm

And then, I don’t believe one ever knows people in their own surroundings; one only knows them away, divorced from all the little strings and cobwebs of habit. Long Barn, Knole, Richmond, and Bloomsbury. All too familiar and entrapping. Either I am at home, and you are strange; or you are at home, and I am strange; so neither is the real essential person, and confusion results. But in the Basque provinces, among a horde of zingaros, we should both be equally strange and equally real. On the whole, I think you had much better make up your mind to take a holiday and come.

It is both the greatest power and potentially the greatest weakness of the hero to love and care and strive beyond reason. The hero is the one who turns back and waits for their injured friend knowing the hordes of the enemy are close on their heals, the one who stands alone on the bridge barring the progress of an overwhelming foe in order to allow their companions time to escape, the one who refuses to take one innocent life as a means to saving thousands. The hero is the one who returns to an alien infested space ship, set to self-destruct in minutes, to save the cat.

When Myst had been in a Horde prison, the Forbearer rebels took the castle, and one of their generals had freed her to make love to her. Before the Valkyrie could rescue her, things had gotten out of hand in a dank cell.

I had no delusions about Hitler when I was appointed to my post in Berlin,” he answered. “But I had at least hoped to find some decent people around Hitler. I am horrified to discover that the whole gang is nothing but a horde of criminals and cowards.

She’s twenty-one and just by her hairstyle you can tell she’s saving IT for the man she will marry. It’s short at the sides and high on top, with a sideburn-length curl in front each ear. Look around you next time you’re out strolling, there’s hordes of them like her. They all wore braces when they were kids, played a lot of sports, were considered tom-boys, spent endless hours worrying about pimples, black-heads and acne, and wanted only one thing out of life-- get married and be a loving motherto both their children and their husband. In the meantime, they work at meaningful jobs like teaching and nursing until the Right Man comes along. They’re the reason Canadian men are amongst the most neurotic, childish and apathetic males on the Western continent. They need the challenge of a mature woman in order to bring out their maturity, and instead they’re offered mamas. Yet it isn’t the girls’ fault. After all they’re only being what men want them to be, what they think men want them to be. And vice-versa. Both sexes being what they think the other wants them to be and neither one really knowing because they’ve never asked their opposite what they would like, and this total absence of communication being the root cause of this great void between modern man and woman

I get it, hon. I know you need to be strong enough to handle your own shit. I’m not saying you’re not. I’m not trying to boss you around. I’m not trying to take your strength away from you. I’m trying to add mine to it. That’s what love is, right? That’s what family is.

I never doubted how much it upset Pa that I was part of the Shakespeare-less hordes. And I tried to change. I opened Hamlet. Hmm: Lonely prince, obsessed with dead parent, watches remaining parent fall in love with dead parent’s usurper…? I slammed it shut. No, thank you.

Hic Jacet Arthurus Rex Quondam Rexque Futurus Arthur is gone…Tristram in Careol Sleeps, with a broken sword - and Yseult sleeps Beside him, where the Westering waters roll Over drowned Lyonesse to the outer deeps. Lancelot is fallen . . . The ardent helms that shone So knightly and the splintered lances rust In the anonymous mould of Avalon: Gawain and Gareth and Galahad - all are dust. Where do the vanes and towers of Camelot And tall Tintagel crumble? Where do those tragic Lovers and their bright eyed ladies rot? We cannot tell, for lost is Merlin's magic. And Guinevere - Call her not back again Lest she betray the loveliness time lent A name that blends the rapture and the pain Linked in the lonely nightingale's lament. Nor pry too deeply, lest you should discover The bower of Astolat a smokey hut Of mud and wattle - find the knightliest lover A braggart, and his lilymaid a slut. And all that coloured tale a tapestry Woven by poets. As the spider's skeins Are spun of its own substance, so have they Embroidered empty legend - What remains? This: That when Rome fell, like a writhen oak That age had sapped and cankered at the root, Resistant, from her topmost bough there broke The miracle of one unwithering shoot. Which was the spirit of Britain - that certain men Uncouth, untutored, of our island brood Loved freedom better than their lives; and when The tempest crashed around them, rose and stood And charged into the storm's black heart, with sword Lifted, or lance in rest, and rode there, helmed With a strange majesty that the heathen horde Remembered when all were overwhelmed; And made of them a legend, to their chief, Arthur, Ambrosius - no man knows his name - Granting a gallantry beyond belief, And to his knights imperishable fame. They were so few . . . We know not in what manner Or where they fell - whether they went Riding into the dark under Christ's banner Or died beneath the blood-red dragon of Gwent. But this we know; that when the Saxon rout Swept over them, the sun no longer shone On Britain, and the last lights flickered out; And men in darkness muttered: Arthur is gone…

I'm Level Eighty on Warcraft." The clerk was stunned. "You're Level Eighty?! Are you Horde, or Alliance?" "What, are you kidding me? I'm Horde, of course! I'm a Level Eighty Undead Priestess. What Guild are you in?" "I'm a Horde Blood Elf Paladin. Level 30. I'm in the Blood Roses Guild." "Have you ever seen a 'Spectral Tiger' loot card? I bet you never have." The museum clerk thought about her situation. The psychic pressure was mounting on her. She was in a state of moral anguish. "Look, Signora, I'd love to help your American clients there... But if my director knew I was Warcrafting here at work, she'd kill me! Besides, you don't have any 'Spectral Tiger' in your purse, I bet.

My beautiful wooden leader with your heartful of medals made of wood, fixing it each time so you almost win, you long to be bandaged before you have been cut. My love for you is the love of one statue for another: tensed and static. General, you enlist my body in your heroic struggle to become real: though you promise bronze rescues you hold me by the left ankle so that my head brushes the ground, my eyes are blinded, my hair fills with white ribbons. There are hordes of me now, alike and paralyzed, we follow you scattering floral tributes under your hooves. Magnificent on your wooden horse you point with your fringed hand; the sun sets, and the people all ride off in the other direction.

To his Own Beloved Self The Author Dedicates These Lines" Six. Ponderous. The chimes of a clock. “Render unto Caesar ... render unto God...” But where’s someone like me to dock? Where’11 I find a lair? Were I like the ocean of oceans little, on the tiptoes of waves I’d rise, I’d strain, a tide, to caress the moon. Where to find someone to love of my size, the sky too small for her to fit in? Were I poor as a multimillionaire, it’d still be tough. What’s money for the soul? – thief insatiable. The gold of all the Californias isn’t enough for my desires’ riotous horde. I wish I were tongue-tied, like Dante or Petrarch, able to fire a woman’s heart, reduce it to ashes with verse-filled pages! My words and my love form a triumphal arch: through it, in all their splendour, leaving no trace, will pass the inamoratas of all the ages! Were I as quiet as thunder, how I’d wail and whine! One groan of mine would start the world’s crumbling cloister shivering. And if I’d end up by roaring with all of its power of lungs and more – the comets, distressed, would wring their hands and from the sky’s roof leap in a fever. If I were dim as the sun, night I’d drill with the rays of my eyes, and also all by my lonesome, radiant self build up the earth’s shriveled bosom. On I’ll pass, dragging my huge love behind me. On what feverish night, deliria-ridden, by what Goliaths was I begot – I, so big and by no one needed?

I squeezed through a horde of gum-snapping girls I recognized as seniors from my school. “He did not say that!” “Yes, he did! And you wouldn’t believe what she said!” Please, someone tell me I wouldn’t be that annoying if I had girlfriends. “Sure, you will be.” I whipped around and nearly got a faceful of cotton candy. I moved the purple sugar cloud to the side and glared at my mother. She wore a white, short-sleeved blouse and a patchwork skirt. “You have to stop listening in on my thoughts without my permission, Mom. It’s not cool.” She shoved a piece of cotton candy in my mouth to shut me up. “I didn’t do it on purpose, Clarity. I was strolling along listening in to the crowd.” “Pick up anything interesting?” “Actually, I did. That detective’s son can’t stop checking out your legs. He loves this little pink dress you’ve got on. So much so that he’s actually mad at himself for it.” She shook her head. I blushed. “Did you happen to pick up anything important?” “Like a man walking along thinking, ‘I killed Victoria Happel’?” “Exactly.” “No such luck. But dear, people don’t wander around thinking about their biggest secrets all the time. The killer could be standing right next to me and all I might pick up from him is how he wants to buy some barbequed chicken.” “Have you seen Billy Rawlinson or Frankie Creedon?” I asked. Distaste turned her mouth down. “No. Why are you looking for those scoundrels?” “Billy might be a witness in the case. Or a suspect.” “I’ll keep my eyes out and my mind open.” “Thanks,” I said. “Enjoy invading everyone’s privacy.

I am also realizing the nonlinear effect behind success in anything: It is better to have a handful of enthusiastic advocates than hordes of people who appreciate your work—better to be loved by a dozen than liked by the hundreds. This applies to the sales of books, the spread of ideas, and success in general and runs counter to conventional logic. The information age is worsening this effect.

They're full of obscene, violent, sexual, basically outrageous scenes. Like the genie in the bottle they have this sort of vital, living sense of play, of freedom, that common sense can't keep bottled up. I love it and can't let go. Compared to those faceless hordes of people rushing through the train station, these crazy, preposterous stories of a thousand years ago are, at least to me, much more real.

And human society will continue, in various times and places, to degenerate into a murderous horde, even if it remains so civilized as to depute the legal, political, and military machineries of the state to do its murdering for it. In such a world, Christians have no choice but to continue to believe in the power of the gospel to transform the human will from an engine of cruelty, sentimentality, and selfishness into a vessel of divine grace, capable of union with God and love of one’s neighbor.

How did you make it last?” “Love is the reason,” Shawn said with a shrug. “Sounds simple, but it’s true. We make sure to tell each other every day. To show each other every day. You can’t take something like love for granted. You can’t horde it and dole it out on holidays or when you’re in trouble for forgetting an anniversary. It’s every day, for the rest of your days. That’s the commitment. So my most important job is to make sure each one of them counts, and she never has to wonder how I feel.

On the one hand, online movie reviews are convenient for training sentiment-classifying algorithms because they come with handy star ratings that indicate how positive the writer intended a review to be. On the other hand, it’s a well-known phenomenon that movies with racial or gender diversity in their casts, or that deal with feminist topics, tend to be “review-bombed” by hordes of bots posting highly negative reviews. People have theorized that algorithms that learn from these reviews whether words like feminist and black and gay are positive or negative may pick up the wrong idea from the angry bots.

This is not more cultural happenstance. It is a blitzkrieg from the darkness—a frontal attack of calculated and evil dimensions plotted by the adversary of God, man and all that is good, and being advanced by cunning, demonic hordes who can only be blocked in one way: prayer. Call the people to pray. Teach them to counterattack. Unveil My Word to them so that, by calling on Me through the grace I readily give when they invoke the name of My Son, they may unleash My power. As they accept this partnership I call them to, praying that My Kingdom may enter the world of those they love “on earth,” I will answer them by My Spirit’s power—working My will “as it is in heaven.” Well, that is really what happened. I don’t mean, of course, that God stepped into my office in the sense of physical appearance. Rather He made His presence and will known by the means He has revealed in His eternal Word of truth—the Holy Bible. In that book, which is the ultimate authority on all life’s issues, both eternal and temporal, He says that He will speak at times to people by “prophecy.” In this use, prophecy is not a reference to anything arbitrary or arcane—God is never random; nor is He weird. (Toss out the pundits who publish cleverly

We cannot hope to recapture today the terror that the mounted horse struck into the Middle East and Eastern Europe when it first appeared. That is because there is a difference of scale which I can only compare with the arrival of tanks in Poland in 1939, sweeping all before them. I believe that the importance of the horse in European history has always been underrated. In a sense, warfare was created by the horse, as a nomad activity. That is what the Huns brought, that is what the Phrygians brought, that is what finally the Mongols brought, and brought to a climax under Genghis Khan much later. In particular, the mobile hordes transformed the organisation of battle. They conceived a different strategy of war – a strategy that is like a war game; how, warmakers love to play games!

The most insidious of our country, the greediest and highest rung of our socioeconomic ladder, line their pockets with misappropriated funds as military personnel and hordes of civilians are maimed or killed. It’s not their children out there, blinded by manufactured patriotism or lured into the service with the promise of economic stability, all with the sanctimonious blessings of misguided public consent by way of corporate, state-sponsored media. It won’t be their children who are terrorized by Wahabbist insurgents tearing through city blocks and rural areas as only an ever-devouring plague could. It won’t be any of their loved ones watching thousands of years of civilization unraveling like an old sweater as each thread of wool is lit on fire or stolen to sell on the black market for greedy consumers with a fetish for hijacked Mesopotamian artifacts.

You who thoroughly cultivated loving-kindness are the spiritual guide of all beings. Unshakeable like Mount Meru, you remain utterly unperturbed. —THE KING OF MEDITATION SUTRA, CHAPTER 14 When the Buddha sat beneath the Bodhi Tree and the hordes of demons, known as maras, rose up around him, hurling spears and shooting arrows, his samadhi transformed the weapons into a rain of blossoms. Loving-kindness has the power to turn enemies into teachers and aggressions into adornments. It is the ground from which the other three immeasurables draw their power. When we train in loving-kindness, we expand outward into the experience of those around us. Our tightness loosens, our compassion grows. We feel the joys and sufferings of others more deeply, and we are moved to help them. We take delight in the successes of our friends. Our equanimity becomes rooted in an indestructibly pure intention, in which distance and closeness of relation are no longer relevant. This is why the Buddha said we can become unshakeable like Mount Meru.

Mostly I love Halloween because it is the orange-and-black beginning of a season that tumbles into Thanksgiving, which tumbles into Christmas. And Zombies just seem a little out of place in that. Thanksgiving should have nothing to do with armies of shuffling undead. Don’t get me started on Christmas. The only undead at Christmas should be Jacob Marley, wailing about greed. The iconic image of Halloween should be the pun’kin. The pun’kin, carved into faces that are scary only because we want them to be, winking from every porch. The pun’kin cast in plastic, swinging from the hands of knee-high princesses, leering back from department store shelves, until it gives way to tins of butter cookies. But I fear for the pun’kin. How long before before he is kicked down the street by zombie hordes, booted into obscurity? Young people tell me that no one—no one— wants to dress up like a pun’kin any more. All a pun’kin does they say is sit there, and glow. This may be true, all of it, but try to make a pie out of a zombie, and see where that gets you. Though I hear that, when it comes to pies, your canned zombie is the way to go.

And then the horn sounded. The horn gave a clear, cold note like none I had ever heard before. There was a purity to that horn, a chill hard purity like nothing else on all the earth. It sounded once, it sounded twice, and the second call was enough to give even the naked men pause and make them turn towards the east from where the sound had come. I looked too. And I was dazzled. It was as though a new bright sun had risen on that dying day. The light slashed over the pastures, blinding us, confusing us, but then the light slid on and I saw it was merely the reflection of the real sun glancing from a shield polished bright as a mirror. But that shield was held by such a man as I had never seen before; a man magnificent, a man lifted high on a great horse and accompanied by other such men; a horde of wondrous men, plumed men, armoured men, men sprung from the dreams of the Gods to come to this murderous field, and over the men’s plumed heads there floated a banner I would come to love more than any banner on all God’s earth. It was the banner of the bear. The horn sounded a third time, and suddenly I knew I would live, and I was weeping for joy and all our spearmen were half crying and half shouting and the earth was shuddering with the hooves of those Godlike men who were riding to our rescue. For Arthur, at last, had come.

They stood on tiptoe, strained their eyes. “Let me look.” “Well, look then.” “What you see?” That was the question. No one saw anything. Then, simultaneously, three distinct groups of marchers came into view. One came up 125th Street from the east, on the north side of the street, marching west towards the Block. It was led by a vehicle the likes of which many had never seen, and as muddy as though it had come out of East River. A bare-legged black youth hugged the steering-wheel. They could see plainly that he was bare-legged for the vehicle didn’t have any door. He, in turn, was being hugged by a bare-legged white youth sitting at his side. It was a brotherly hug, but coming from a white youth it looked suggestive. Whereas the black had looked plain bare-legged, the bare-legged white youth looked stark naked. Such is the way those two colors affect the eyes of the citizens of Harlem. In the South it’s just the opposite. Behind these brotherly youths sat a very handsome young man of sepia color with the strained expression of a man moving his bowels. With him sat a middle-aged white woman in a teen-age dress who looked similarly engaged, with the exception that she had constipation. They held a large banner upright between them which read: BROTHERHOOD! Brotherly Love Is The Greatest! Following in the wake of the vehicle were twelve rows of bare-limbed marchers, four in each row, two white and two black, in orderly procession, each row with its own banner identical to the one in the vehicle. Somehow the black youths looked unbelievably black and the white youths unnecessarily white. These were followed by a laughing, dancing, hugging, kissing horde of blacks and whites of all ages and sexes, most of whom had been strangers to each other a half-hour previous. They looked like a segregationist nightmare. Strangely enough, the black citizens of Harlem were scandalized. “It’s an orgy!” someone cried. Not to be outdone, another joker shouted, “Mama don’t ’low that stuff in here.” A dignified colored lady sniffed. “White trash.” Her equally dignified mate suppressed a grin. “What else, with all them black dustpans?” But no one showed any animosity. Nor was anyone surprised. It was a holiday. Everyone was ready for anything. But when attention was diverted to the marchers from the south, many eyes seemed to pop out in black faces. The marchers from the south were coming north on the east side of Seventh Avenue, passing in front of the Scheherazade bar restaurant and the interdenominational church with the coming text posted on the notice-board outside: SINNERS ARE SUCKERS! DON’T BE A SQUARE! What caused the eyes of these dazed citizens to goggle was the sight of the apparition out front. Propped erect on the front bumper of a gold-trimmed lavender-colored Cadillac convertible driven by a fat black man with a harelip, dressed in a metallic-blue suit, was the statue of the Black Jesus, dripping black blood from its outstretched hands, a white rope dangling from its broken neck, its teeth bared in a look of such rage and horror as to curdle even blood mixed with as much alcohol as was theirs. Its crossed black feet were nailed to a banner which read: THEY LYNCHED ME! While two men standing in the back of the convertible held aloft another banner reading: BE NOT AFRAID!

The softening of thought began with open-heart ideology: the New Philosophers. It continued with the New Romantics. Then the revival of philosophy in general. Then the euphoria of new enterprise and new business. The social 'naturalism' of neoliberalism. Everywhere face-lifted values have reinstalled themselves, a touching dynamism, a puerile religiosity, in which love resurfaces blithely. A way for the horde to close ranks at the time of the greatest dispersion of the species. Zinoviev doesn't give a damn about the Western intelligentsia, with its subtlety and sophistication. He knows that the massive unintelligible reality on the other side of the iron curtain is more interesting than our dialectical, interactive processes. He draws the power of his irony from the power of stupidity. The gist of what he is saying is that if we have not conquered this stupidity, you are not going to overcome it. And he is only too damned right. Or he is saying this: you are behind us in absolute terms, because we have been through the worst, whereas you still have it to go through. You cannot argue with that. Dissidents? In the case of Sakharov, says Zinoviev, the Western world and the Eastern bloc derive equal benefit from this lamentable situation and are equally responsible for it. You have no hope of converting us for we are a more advanced form, the post-catastrophe social form, the form of survival. You are still in the realm of life, but we are already in the realm of afterlife - survival. In any case, your society is artificial: it goes to any lengths to sustain illusions from which we have already drawn all the possible consequences. Do not hope for communism to evolve, for it is you who quite peaceably will take the same path as we have. You are already a lot like us.

8 THE JOURNEY TO Skoda took three days, for the company traveled warily. Acuas told Decado that following the slaying of the soldiers, the Delnoch fortress commander had sent patrols throughout Skultik and the surrounding countryside, while to the south legion riders scouted the lands for rebels. Tenaka took time to speak with the leaders of the Thirty, for despite the many legends, he knew little of their order. According to the stories, the Thirty were semigods with awesome powers who chose to die in wars against evil. The last time they had appeared had been at Dros Delnoch, when the albino Serbitar had stood beside the Earl of Bronze and defied the hordes of Ulric, the greatest Nadir warlord of all time. But though Tenaka questioned the leaders, he learned little. They were courteous and polite—even distantly friendly—but their answers floated above his head like clouds beyond the grasp of common men. Decado was no different; he would merely smile and change the subject. Tenaka was not a religious man, yet he felt ill at ease among these warrior-priests and his mind constantly returned to the words of the blind seeker. “Of gold and ice and shadow …” The man had predicted that the trio would come together. And they had. He had also foreseen the danger of the Templars. On the first night of their journey Tenaka approached the elderly Abaddon, and the two walked away from the fire together. “I saw you in Skultik,” said Tenaka. “You were being attacked by a Joining.” “Yes. I apologize for the deceit.” “What was the reason for it?” “It was a test, my son. But not merely of you—of ourselves.” “I do not understand,” said Tenaka. “It is not necessary that you should. Do not fear us, Tenaka. We are here to help you in whatever way we can.” “Why?” “Because it serves the Source.” “Can you not answer me without religious riddles? You are men. What do you gain from this war?” “Nothing in this world.” “You know why I came here?” “Yes, my son. To purge your mind of guilt and grief, to drown it in Ceska’s blood.” “And now?” “Now you are caught up in forces beyond your control. Your grief is assuaged by your love for Renya, but the guilt remains. You did not obey the call—you left your friends to be butchered by the Joinings of Ceska. You ask yourself if it would have been different had you come. Could you have defeated the Joinings? You torment yourself thus.” “Could I have defeated the Joinings?” “No,

...she was at war with the world and woke up each day feeling bruised, imagining a horde of faceless people who were all against her. It terrified her, to be unable to visualize tomorrow...To be here, living abroad, not knowing when she could go home again, was to watch love become anxiety.

Love yourself’ the social horde spouts from on high, mere moments later they frown at a bypassing narcissist.

Of course, it’s not that I really work there. Dorian, like many other colleges, pays a horde of part-time teachers to do the dirty work of modern education. As an adjunct instructor I labor in obscurity so that the full-time professors can think deeply in a measured, quiet, unpressured life that, in my more bitter moments, I think must be like the early onset of Alzheimer’s. A part-time college instructor typically makes about an eighth of the pay of a real professor, with no benefits, medical coverage, or job security. Everyone loves us because we’re cheap, docile, and actually teach for a living.

Because I love you...Not just when it's easy. All the time.

It was a popular belief in Victorian society that women, with their mercurial natures and lesser brains, could not have the same quality of friendship that men did. Only men could have truly honest and high-minded relationships. Daisy thought that was rubbish. She and the other wallflowers... well, former wallflowers... shared a bond of deep, caring trust. They helped each other, encouraged each other with no hint of competition or jealousy. Daisy loved Annabelle and Evie nearly as much as she did Lillian. She could easily envision them all in their later years, prattling about their grandchildren over tea and biscuits, traveling together as a silver-hair horde of tart-tongued old ladies.

What does it mean to love somebody? It is always to seize that person in a mass, extract him or her from a group, however small, in which he or she participates, whether it be through the family only or through something else; then to find that person's own packs, the multiplicities he or she encloses within himself or herself which may be of an entirely different nature. To join them to mine, to make them penetrate mine, and for me to penetrate the other person's. Heavenly nuptials, multiplicities of multiplicities. Every love is an exercise in depersonalization on a body without organs yet to be formed, and it is at the highest point of this depersonalization that some- one can be named, receives his or her family name or first name, acquires the most intense discernibility in the instantaneous apprehension of the multiplicities belonging to him or her, and to which he or she belongs. A pack of freckles on a face, a pack of boys speaking through the voice of a woman, a clutch of girls in Charlus's voice, a horde of wolves in somebody's throat, a multiplicity of anuses in the anus, mouth, or eye one is intent upon. We each go through so many bodies in each other.

Falling in love is easy,” I say, and continue despite his growling. “The hard part is when you love someone who doesn’t love you back.

Bending toward him, she brushed her lips over his and murmured, “What do you want?” He cupped her face in his hand. “I want to love you.

This was the only life I had, the only one I’d known. I mourned that now. I’d dreamed of other things, things I knew I would never have…like family, a safe home, companionship, love. I wanted to laugh at that foolish dream. Love didn’t exist in a place like this. It never could.

I held his eyes while he broke my heart so completely that I knew I would never be the same afterwards. “I do not love you, Maeva,” he said, his words slicing through the air like a blade. Coming right at me. “Not in the way you want me to.

I may be young,” I continued, licking my lips, shocked when I tasted him there, “and I—I may seem pathetic to you. But I was never afraid to love you, Kiran. And I certainly never felt ashamed that I did. Not until right now.” Not until you made me feel ashamed for loving you. Not until you showed me your disgust when I revealed my desire for you.

Imagine a mother living in poverty who has always taught her children the difference between right and wrong, who has taught them to value being honest because she wants to provide them with a moral and ethical universe, who suddenly accepts a child selling drugs because it brings into the home financial resources for both necessary and unnecessary expenses. Her ethical values are eroded by the intensity of longing and lack. But she no longer sees herself as living at odds with the consumer culture she lives in; she has become connected, one with the culture of consumption and driven by its demands. Love is not a topic she thinks about. Her life has been characterized by a lack of love. She has found it makes life easier when she hardens her heart and turns her attention toward more attainable goals—acquiring shelter and food, making ends meet, and finding ways to satisfy desires for little material luxuries. Thinking about love may simply cause her pain. She, and hordes of women like her, have had enough pain. She may even turn to addiction to experience the pleasure and satisfaction she never found when seeking love

As for sick people, patients, I had no illusions … In another neighborhood they’d be no less grasping or jugheaded or weak-kneed than the ones here. The same wine, the same movies, the same sports talk, the same enthusiastic submission to the natural needs of the gullet and the ass would produce the same crude, filthy horde, staggering from lie to lie, bragging, scheming, vicious … brutal between two fits of panic. But just as a sick man changes sides in bed and in life, so we too are entitled to move from side to side, it’s the only thing we can do, the only defense that’s ever been found against Fate. No good hoping to drop off your misery somewhere on the way. Misery is like some horrible woman you’ve married. Maybe it’s better to end up loving her a little than to knock yourself out beating her all your life. Since obviously you won’t be able to bump her off.

It is not so much that man is a herd animal, said Freud, but that he is a horde animal led by a chief. It is this alone that can explain the "uncanny and coercive characteristics of group formations." The chief is a "dangerous personality, toward whom only a passive-masochistic attitude is possible, to whom one's will has to be surrendered,-while to be alone with him, 'to look him in the face,' appears a hazardous enterprise." This alone, says Freud, explains the "paralysis" that exists in the link between a person with inferior power to one of superior power. Man has "an extreme passion for authority" and "wishes to be governed by unrestricted force." It is this trait that the leader hypnotically embodies in his own masterful person. Or as Fenichel later put it, people have a "longing for being hypnotized" precisely because they want to get back to the magical protection, the participation in omnipotence, the "oceanic feeling" that they enjoyed when they were loved and protected by their parents. And so, as Freud argues, it is not that groups bring out anything new in people; it is just that they satisfy the deep-seated erotic longings that people constantly carry around unconsciously. For Freud, this was the life force that held groups together. It functioned as a kind of psychic cement that locked people into mutual and mindless interdependence: the magnetic powers of the leader, reciprocated by the guilty delegation of everyone's will to him.

 ‘What can we do about the refugee situation? It’s one of the worst problems Europe faces, or so it seems from our perspective. Do you have any ideas?’  ‘Are you kidding?’ ‘No I am not kidding. I’m not in the mood for kidding.’ ‘Okay, then rebuild the countries that the refugee hordes are fleeing. I don’t even know if it’s possible. The environmental devastation is beyond belief, in some places: I’ve seen it. But you could try.

The Accuser jumped in, “But why does a loving God punish at all? Is it not his obligation to forgive all transgression large or small? What kind of a loving God punishes imperfection? What kind of a loving God casts people into Sheol? That is not love, that is cruelty.” Enoch sighed. He was already weary of hearing “what kind of a loving God” preface a horde of false accusations. But in the interest of fairness, he sought to address each one. “Firstly, I would like to establish that counsel is repeating a falsehood already laid to rest. It is not imperfection that is being punished, it is iniquity. Secondly, may I remind my accusing adversary that a just God is not obligated to forgive anyone anything. A just God punishes sin. Forgiveness without propitiation is the true cruelty. Worse, it is to denigrate the criminal’s own worth to nothing. For if the criminal is forgiven without the penalty being served, then both victim and victimizer have no value. But neither is “love” obligated to forgive, for that would make such actions duty and no longer gracious.” “Ah,” interrupted the Accuser, “But there you are on the horns of a dilemma. For Elohim to be just, he must punish, but for Elohim to be loving, he must forgive. So if he punishes, he is unloving, and if he forgives, he is unjust. So I ask the Judge with humility, submission and deference, which art thou, cruel or impotent?” Now that was a coup, thought the Accuser as he let his impeccable logic sink in to the minds and hearts of ten million “holy ones.” Holy, my rear end.

I love hordes. They screen out free choice; you’re free at last: stuck. Our

Damn it.  Why didn’t the United States know when to declare a real war?  Those running the country he loved were making a mockery of it.  Misusing the word war had become a joke, like The War on Drugs or The War on Women.  What was taking place in Guatemala was being run the same way as the fake War on Terror.  Similar to Afghanistan, it didn’t take long before he realized he was in a no man’s land where the dead piled up in silence and the living had nothing to say.  Hordes of beggars and gang members roamed the area seeking food, money or young women to rape.  Life was cheap.  People were killed for a pair of shoes or a handful of pills. 

Somehow, I cannot see anyone describing me as gracious, loving, and happy.” He frowned at his sandwich as if in puzzlement. “You are loving,” Anna replied staunchly, though she hadn’t exactly planned for those words to leave her mouth. “Now that is beyond surprising.” The earl eyed her in the deepening shadows. “How do you conclude such a thing, Mrs. Seaton?” “You have endless patience with your family, my lord,” she began. “You escort your sisters everywhere; you dance attendance on them and their hordes of friends at every proper function; you harry and hound the duke so his wild starts are not the ruination of his duchy. You force yourself to tend to mountains of business which you do not enjoy, so your family may be safe and secure all their days.” “That is business,” the earl said, looking nonplussed that his first sandwich had disappeared, until Anna handed him a second.

I am also realizing the nonlinear effect behind success in anything: It is better to have a handful of enthusiastic advocates than hordes of people who appreciate your work—better to be loved by a dozen than liked by the hundreds. This

In a few moments, I must leave you. My friend is outside holding back the hordes of evil that would possess your soul, but that will not last for long. So let me just leave you with these final words. The creator loves you. He wishes to take you home to Him. He wishes to wrap His arms around you as a father to a son. But the choice must be yours. If you choose Father God, the Creator, then all will be forgiven, and you will enter into your new life – heart pure – white as snow – free to choose and serve the creator who loves you.

For what it’s worth,” he murmured, his lips moving on her skin, “I love you enough, hon.

You are my guiding star, Eroan Ilanea. It’s not possible to love anyone more than I love you. You crossed the sea for me, you faced dragon hordes for me. When I thought I had nothing and nobody left, you came for me. You keep saving me. Every damn day you save me, and by the great ones, I don’t deserve it. I don’t deserve you, but I will. I’m going to be powerful. I’m going to be worthy. I’ll bring the world to its knees for you. I’ll rip the stars from the sky for you, because you deserve more. You deserve a fucking king, not a broken prince.

But in spite of the stones it was marvellous to be working up on the Pian del Sotto: going out on to it while the morning star was still shining brilliantly in a sky that was the colour of blue-black ink; seeing the sun coming up behind Bismantova, below and far away, first illuminating the forest on the mountainside above, then flooding the plateau; sometimes rising behind dark clouds and then shining red through a hole in one of them, as if someone had opened the door of a furnace. And I liked being there when the sun was high overhead and torn white and grey clouds were racing over the mountain top from the west casting dark shadows on the pale fields, and hordes of starlings would swoop over them, and high over everything a goshawk as pale as the clouds and with wing-tips as ragged-looking as they were, soared on the wind which sighed in the trees like the wind in the rigging of a sailing-ship. And I liked it, too, when the sun had gone behind the mountain and everything on the plateau was in shadow and there was a smoky blueness in the woods which were still so green in the sunlight that it was difficult to believe that autumn had come and was well advanced.

À la mémoire de Mamu, ma grand-mère, Qui m’a laissé au cœur et aux poumons, cette braise ronde de pur amour, Que j’essaie de rallumer, Avec mes pauvres moyens, à chaque respiration. In memory of Mamu, my grandmother, Who left me in the heart and in the lungs, this round ember of pure love, That I try to rekindle, With my poor means, with each breath.

We had known the hordes of Moghals and Pathans who invaded India, but we had known them as human races, with their own religions and customs, likes and dislikes,—we had never known them as a nation. We loved and hated them as occasions arose; we fought for them and against them, talked with them in a language which was theirs as well as our own, and guided the destiny of the Empire in which we had our active share. But this time we had to deal, not with kings, not with human races, but with a nation—we, who are no nation ourselves.

Maybe now I’m beginning to understand,” I said softly, my fists clenching at my sides. “What I put you through. Wanting someone, needing them, loving them so fiercely…and not having those feelings returned.

When I was growing up in the late 1950s and early ’60s, there was very little in the way of literate adventure writing. Periodicals that catered to our adolescent dreams of travel and adventure clearly held us in contempt. Feature articles in magazines that might be called Man’s Testicle carried illustrations of tough, unshaven guys dragging terrified women in artfully torn blouses through jungles, caves, or submarine corridors; through hordes of menacing bikers, lions, and hippopotami. The stories bore the same relation to the truth that professional wrestling bears to sport, which is to say, they were larger-than-life contrivances of an artfully absurd nature aimed, it seemed, at lonely bachelor lip-readers, drinkers of cheap beer, violence-prone psychotics, and semiliterate Walter Mitty types whose vision of true love involved the rescue of some distressed damsel about to be ravaged by bikers, lions, or hippopotami.

I never doubted how much it upset Pa that I was part of the Shakespeare-less hordes. And I tried to change. I opened Hamlet. Hmm: Lonely prince, obsessed with dead parent, watches remaining parent fall in love with dead parent’s usurper…? I slammed it shut. No, thank you.

More times than not, emotions get you killed, sarkia,” he informed me. “Rage overcomes you. Happiness lowers your guard. Love is for fools. And lust only blinds you.

Outside Caracas patriots hardly fared better. The “Legions of Hell”—hordes of wild and truculent plainsmen—rode out of the barren llanos to punish anyone who dared call himself a rebel. Leading these colored troops was the fearsome José Tomás Boves. A Spanish sailor from Asturias, Boves had been arested at sea for smuggling, sent to the dungeons of Puerto Cabello, then exiled to the Venezuelan prairie, where he fell in with marauding cowboys. He was fair-haired, strong-shouldered, with an enormous head, piercing blue eyes, and a pronounced sadistic streak. Loved by his feral cohort with a passion verging on worship, he led them to unimaginable violence. As Bolívar’s aide Daniel O’Leary later wrote, “Of all the monsters produced by the revolution . . . Boves was the worst.” He was a barbarian of epic proportions, an Attila for the Americas. Recruited by Monteverde but beholden to no one, Boves raised a formidable army of black, pardo, and mestizo llaneros by promising them open plunder, rich booty, and a chance to exterminate the Creole class. The llaneros were accomplished horsemen, well trained in the art of warfare. They needed few worldly goods, rode bareback, covered their nakedness with loincloths. They consumed only meat, which they strapped to their horses’ flanks and cured by the sweat of the racing animals. They made tents from hides, slept on earth, reveled in hardship. They lived on the open prairie, which was parched by heat, impassable in the rains. Their weapon of choice was a long lance of alvarico palm, hardened to a sharp point in the campfire. They were accustomed to making rapid raids, swimming on horseback through rampant floods, the sum of their earthly possessions in leather pouches balanced on their heads or clenched between their teeth. They could ride at a gallop, like the armies of Genghis Khan, dangling from the side of a horse, so that their bodies were rendered invisible, untouchable, their killing lances straight and sure against a baffled enemy. In war, they had little to lose or gain, no allegiance to politics. They were rustlers and hated the ruling class, which to them meant the Creoles; they fought for the abolition of laws against their kind, which the Spaniards had promised; and they believed in the principles of harsh justice, in which a calculus of bloodshed prevailed.

To us, the story of Tendulkar is unlike any other cricketing story. Gavaskar through his time and Kapil Dev who followed him were iconic cricketers but nothing has remotely matched the frenzy of modern cricket in India coinciding with the era of Tendulkar. How does he remain so calm? How does he handle this unimaginable pressure? How supreme must his love for the game be that he finds a nation’s expectations not weighing him down? He still has time to greet the young boy who comes to him for an autograph. He is polite to the hordes of journalists wanting a sound bite. He manages to present himself with such poise in the face of mercurial and whimsical assessment of his batting. People talk of Dhoni’s calmness under all circumstances, but spare a thought for Sachin Ramesh Tendulkar whose genius is under the microscope of a billion people.

On October 26, 2016—less than two weeks to election day—travel writer Zach Everson covered the ribbon cutting at the Trump International Hotel in the Old Post Office building in Washington, DC, just a few blocks from the White House. Everson frequently covered hotel openings, which often featured lavish food spreads and “the owners sipping champagne with a few travel writers.” But this one was different. A horde of political reporters trailed Donald and Ivanka Trump as they toured the hotel. “The political reporters were amazed they had complimentary pastries,” Everson said in an interview. 1 A couple months later, Everson got an assignment from Condé Nast Traveller to cover the growing political and social scene at the hotel. In the course of researching that story, Everson booked a night at the hotel. One of his fellow guests told Everson he was about to leave for a restaurant outside the hotel, when he noticed workers polishing the banisters and the manager nervously pacing. The guest concluded, correctly, that the president was on his way, cancelled his outside reservation, and ate at the hotel instead. To track presidential comings and goings for his story, Everson started monitoring social media feeds. And he noticed something: not even a year into Trump’s presidency, the hotel had become a unique locale in Washington. “It became like Melville’s white whale,” Everson said. “If you want it to be your opportunity and a place for you to go and rub elbows with the President, it’s that. If you’re a lobbyist or a businessman or a foreign leader and want to portray you are close to the president, it’s that too. It’s everything you hate or love about Donald Trump.” Everson quit travel writing to cover, full time, the Trump International Hotel. He began publishing a newsletter, 1100 Pennsylvania Avenue. He had plenty of material.

The streets are full, A horde of entitlement Scuttling out of alleys and Slithering out in tailored suits. The skyline, A glimmering canvas, Promising boundless joys Within the ambit of its crown. A life spent, Reaching and straining Towards conquests. A life spent, Blind to one's own.

Of course, my dear,” said Oskar. “I’ll write of brave Nugget, whose bark shook the trees, Nugget, whose love for Leeli Wingfeather sent him flying to meet a troll twice his size, whose might shattered Miller’s Bridge and saved the Wingfeathers from a Fang horde.” Janner braced himself for more of Leeli’s tears, but she didn’t cry. She worked her way to her feet and rummaged around in her pack for her ancient whistleharp. “Mama, will you get my crutch? I want to see the ocean.” Leeli limped to the precipice above the bank and sat. She took a deep breath and looked out over the Dark Sea of Darkness with a smile. The sky in the east blushed at the coming darkness. Leeli brought the whistleharp to her lips and played.