Honore De Balzac Quotes

Reading brings us unknown friends

Laws are spider webs through which the big flies pass and the little ones get caught.

Marriage must fight constantly against a monster which devours everything: routine.

It is absurd to pretend that one cannot love the same woman always, as to pretend that a good artist needs several violins to execute a piece of music.

for a woman knows the face of the man she loves like a sailor knows the open sea

The heart of a mother is a deep abyss at the bottom of which you will always find forgiveness

Equality may perhaps be a right, but no power on earth can ever turn it into a fact.

Nothing so fortifies a friendship as a belief on the part of one friend that he is superior to the other.

An unfulfilled vocation drains the color from a man's entire existence.

True love is eternal, infinite and always like itself. It's always equal and pure. Without violent demonstrations: It is seen with white hairs and is always young at heart.

Passion is born deaf and dumb.

Man can start with aversion and end with love, but if he begins with love and comes round to aversion he will never get back to love.

Life is simply what out feelings do to us.

The majority of husbands remind me of an orangutan trying to play the violin.

Love is a game in which one always cheats.

Hatred is the vice of narrow souls; they feed it with all their littleness, and make it the pretext of base tyrannies.

Holding this book in your hand, sinking back in your soft armchair, you will say to yourself: perhaps it will amuse me. And after you have read this story of great misfortunes, you will no doubt dine well, blaming the author for your own insensitivity, accusing him of wild exaggeration and flights of fancy. But rest assured: this tragedy is not a fiction. All is true.

Bureaucracy is a giant mechanism operated by pygmies.

Death is as unexpected in his caprice as a courtesan in her disdain; but death is truer – Death has never forsaken any man

I prefer thought to action, an idea to a transaction, contemplation to activity.

Love may be or it may not, but where it is, it ought to reveal itself in its immensity.

Passion is univeral humanity. Without it religion history art and romance would be useless.

With monuments as with men, position means everything.

Nature makes only dumb animals. We owe the fools to society.

Vocations which we wanted to pursue, but didn't, bleed, like colors, on the whole of our existence.

Misfortune is a stepping stone for genius, the baptismal font of Christians, treasure for the skillful man, an abyss for the feeble.

All humanity is passion; without passion, religion, history, novels, art would be ineffectual.

A murderer is less loathsome to us than a spy. The murderer may have acted on a sudden mad impulse; he may be penitent and amend; but a spy is always a spy, night and day, in bed, at table, as he walks abroad; his vileness pervades every moment of his life

It is as easy to dream a book as it is hard to write one. -Honore de Balzac, novelist (1799-1850)

All human power is a compound of time and patience. Powerful beings will and wait.

The motto of chivalry is also the motto of wisdom; to serve all, but love only one.” —HONORE DE BALZAC

I do not share the belief in indefinite progress for society as a whole; I believe in man’s improvement in himself.

If we could but paint with the hand what we see with the eye.

True love is eternal, infinite, and always like itself. It is equal and pure, without violent demonstrations: it is seen with white hairs and is always young in the heart. ~ Honore de Balzac

The more he saw, the more he doubted. He watched men narrowly, and saw how, beneath the surface, courage was often rashness; and prudence, cowardice; generosity, a clever piece of calculation; justice, a wrong; delicacy, pusillanimity; honesty, a modus vivendi; and by some strange dispensation of fate, he must see that those who at heart were really honest, scrupulous, just, generous, prudent or brave were held cheaply by their fellow-men. ‘What a cold-blooded jest!’ said he to himself. ‘It was not devised by a God.’ From that time forth he renounced a better world, and never uncovered himself when a Name was pronounced, and for him the carven saints in the churches became works of art

one can no more hinder criticism than the use of eyes, tongues, and judgment.

Love is the most melodious of all harmonies and the sentiment of love is innate. Woman is a delightful instrument of pleasure, but it is necessary to know its trembling strings, to study the position of them, the timid keyboard, the fingering so changeful and capricious which befits it.

He will show you how, during the springtime of life, illusions, innocent hopes, silver threads of gossamer, descend from heaven and return there without ever touching the earth.

What is a feeling if not a world in a whole thought?

The Oratorian boarding school in Vendôme, which Balzac was sent to at a young age.  It was a gruelling and miserable place to live, with severe monastic rules.

Events which seem to us dramatic are nothing more than subjects which our souls convert into tragedy or comedy according to the bent of our characters.

آری ,در این دنیا هیچ چیزی کامل نیست, مگر بدبختی.

Daca inima omeneasca afla clipe de ragaz in timp ce urca pe culmile afectiunii, rareori se opreste pe povarnisul abrupt al sentimentelor dusmanoase

If light is the first love of life, is not love a light to the heart?

The region is a desert of stones, a solitude with a character of its own, an arid spot, which could only be inhabited by beings who had either attained to absolute nullity, or were gifted with some abnormal strength of soul.

I come across journalists in theatre lobbies; it makes me shudder to see them. Journalism is an inferno, a bottomless pit of iniquity and treachery and lies; no one can traverse it undefiled, unless, like Dante, he is protected by Virgil’s sacred laurel.

Laws are like spiders’ webs; the big flies get through, while the little ones are caught.

Πολύ λίγα βιβλία χρειάζονται για να είναι κανείς επιστήμων και ακόμη λιγώτερα για να είναι σοφός

The idea originated in a comparison between Humanity and Animality

The modern god,--the only god in whom faith is preserved,--money, is here, in all its power, manifested in a single countenance.

Misery begets equality.

My dears, as long as a man is a minister, adore him; when he falls, help drag him in the gutter.

The differences between a soldier, an artisan, a man of business, a lawyer, an idler, a student, a statesman, a merchant, a sailor, a poet, a beggar, a priest, are as great, though not so easy to define, as those between the wolf, the lion, the ass, the crow, the shark, the seal, the sheep, etc. Thus social species have always existed, and will always exist, just as there are zoological species.

Mademoiselle des Touches (Camille Maupin) is George Sand in character, and the personal description of her, though applied by some to the famous Mademoiselle Georges, is easily recognized from Couture’s drawing.

There are men who put the weight of a coffin into their deliberations as they bargain for Cashmere shawls for their wives, as they go up the staircase of a theatre, or think of going to the Bouffons, or of setting up a carriage; who are murderers in thought when dear ones, with the irresistable charm of innocence, hold up childish foreheads to be kissed with a ‘Good-night, father!’ Hourly they meet the gaze of eyes they would fain close forever, eyes that still open each morning to the light. . . God alone knows the number of those who are parricides in thought

In looking forward to what remains to be done, my readers will perhaps echo what my publishers say, “Please God to spare you!” I only ask to be less tormented by men and things than I have hitherto been since I began this terrific labor. I

Prudenta lui ii egala averea. Era de o umilinta excesiva. Niciodata orgoliul nu-l prinsese in capcanele sale. Acest negustor se facea atat de mic, de bland, de placut si de sarac la curte, in fata printeselor, regilor si favoritilor, incat aceasa modestie si bonomie ii pazisera afacerea.

am fully convinced that it is impossible for a woman, even if she were born close to a throne, to acquire before the age of five-and-twenty the encyclopaedic knowledge of trifles, the practice of manoeuvring, the important small things, the musical tones and harmony of coloring, the angelic bedevilments and innocent cunning, the speech and the silence, the seriousness and the banter, the wit and the obtuseness, the diplomacy and the ignorance which make up the perfect lady.

In those days the blackest deeds were done in politics, to secure public opinion on one side or the other, to catch the votes of that public of fools which holds up hands for those that are clever enough to serve out weapons to them. Individuals are identified with their political opinions, and opponents in public life forthwith became private enemies.

I must tell you, dear friend, that while women are sometimes bad, they have hidden grandeurs in their souls that men can never appreciate.

For the little season that a woman’s beauty is in flower it serves her admirably well in the dissimulation to which her natural weakness and our social laws condemn her.

What is life, my dear fellow, if you let a woman be the whole of it? A boat you can’t command,

The physician strains towards good as an artist towards beauty, each impelled by that grand sentiment which we call virtue.

We must all agree that legality would be a fine thing for social scoundrelism IF THERE WERE NO GOD.

There are those for whom a woman would love to make such a sacrifice; even if, as often happens, it is for the sake of a man who cannot make allowances for an outbreak of temper.

You can’t say what you think, if it is true, as an illustrious author says it is, that a man must think his words before he speaks his thoughts,

if reason and poesy persist in wrangling with the tools, the brushes, we shall be brought to doubt, like Frenhofer, who is as much excited in brain as he is exalted in art. A sublime painter, indeed; but he had the misfortune to be born rich, and that enables him to stray into theory and conjecture. Do not imitate him. Work! work! painters should theorize with their brushes in their hands.

To be faithful to an ideal of virtue! A heroic martyrdom! Pshaw! every one believes in virtue, but who is virtuous? Nations have made an idol of Liberty, but what nation on the face of the earth is free?

This short novel is the opening work of the Scènes de la vie privée, the first volume of La Comédie humaine.  The novella was originally entitled Gloire et Malheur (Glory and Misfortune) when it was written in 1829.  Published by Mame-Delaunay in the following year, it was followed by four revised editions. The final edition was published by Furne in 1842, appearing under the title of La Maison du chat-qui-pelote.

The social state has freaks which Nature does not allow herself; it is nature plus society. The description of social species would thus be at least double that of animal species, merely in view of the two sexes. Then, among animals the drama is limited; there is scarcely any confusion; they turn and rend each other — that is all. Men, too, rend each other; but their greater or less intelligence makes the struggle far more complicated.

Why did the father of these poor girls, the Comte de Granville, a wise and upright magistrate (though sometimes led away by politics), refrain from protecting the helpless little creatures from such crushing despotism? Alas! by mutual understanding, about ten years after marriage, he and his wife were separated while living under one roof. The father had taken upon himself the education of his sons, leaving that of the daughters to his wife.

They hated each other’s opinions, but they valued each other’s character. If such conflicts and such sympathies are not true elements of intimacy we must surely despair of society, which, especially in France, requires some form of antagonism.

he began to weep on his own account. Observing this grief, the abbe dried his pupil’s tears, bidding him observe that the good woman took her snuff most offensively, and was becoming so ugly and deaf and tedious that he ought to return thanks for her death.

Monsieur Guillaume naturally thought that this sinister personage had an eye to the till of the Cat and Racket. After quietly observing the mute duel which was going on between his master and the stranger, the eldest of the apprentices, having seen that the young man was stealthily watching the windows of the third floor, ventured to place himself on the stone flag where Monsieur Guillaume was standing. He took two steps out into the street, raised his head, and fancied that he caught sight of Mademoiselle Augustine Guillaume in hasty retreat

My dear fellow, those women of whom you say, ‘They are angels!’ I — I — have seen stripped of the little grimaces under which they hide their soul, as well as of the frippery under which they disguise their defects — without manners and without stays; they are not beautiful.

Father Goriot knocked up against me, and his parcel was as hard as iron. What is the old fellow up to, I wonder? He is as good as a plaything for the rest of them; they can never let him alone; but he is a good man, all the same, and worth more than all of them put together.

Time has become the costliest commodity, so no one can afford the lavish extravagance of going home to-morrow morning and getting up late. Hence, there is no second soiree now but at the houses of women rich enough to entertain, and since July 1830 such women may be counted in Paris.

Passive obedience is as well known in a Government department as in the army itself; and the administrative system silences consciences, annihilates the individual, and ends (give it time enough) by fashioning a man into a vise or a thumbscrew, and he becomes part of the machinery of Government

God Almighty’s outcasts, I call them. Among them, I grant you, is virtue in all the flower of its stupidity, but poverty is no less their portion. At this moment, I think I see the long faces those good folk would pull if God played a practical joke on them and stayed away at the Last Judgment.

Do you believe that there is any absolute standard in this world? Despise mankind and find out the meshes that you can slip through in the net of the Code. The secret of a great success for which you are at a loss to account is a crime that has never been found out, because it was properly executed.

The glory of a surgeon is like that of an actor: they live only so long as they are alive, and their talent leaves no trace when they are gone. Actors and surgeons, like great singers too, like the executants who by their performance increase the power of music tenfold, are all the heroes of a moment.

A new soul, a soul with rainbow wings, had burst its chrysalis. Descending from the azure wastes where I had long admired her, my star had come to me a woman, with undiminished lustre and purity. I loved, knowing not of love. How strange a thing, this first irruption of the keenest human emotion in the heart of man! I had seen pretty women in other places, but none had made the slightest impression upon me. Can there be an appointed hour, a conjunction of stars, a union of circumstances, a certain woman among all others to awaken an exclusive passion at the period of life when love includes the whole sex?

It is so natural to believe in the realization of a noble vision, in the Brotherhood of Man. But, alas! the human machine does not have such divine proportions. Souls that are vast enough to grasp a range of feelings bestowed on great men only will never belong to either fathers of families or simple citizens.

Women feel that when their power is greatest, they look their best, and that those are their happiest hours; they like power in men, and prefer the strongest even if it is a power that may be their own destruction. I am going to make an inventory of your desires in order to put the question at issue before you.

It was no small task to depict the two or three thousand conspicuous types of a period; for this is, in fact, the number presented to us by each generation, and which the Human Comedy will require. This crowd of actors, of characters, this multitude of lives, needed a setting — if I may be pardoned the expression, a gallery. Hence the very natural division, as already known, into the Scenes of Private Life, of Provincial Life, of Parisian, Political, Military, and Country Life. Under these six heads are classified all the studies of manners which form the history of society at large, of all its faits et gestes, as our ancestors would have said.

Consequently she watched him with all her eyes, all her mind; and by giving herself up to hopes that were sometimes flourishing, sometimes blighted, she had brought the matter to such enormous proportions that she saw all things in a mental mirage. To use a common but excellent expression, by dint of looking intently she saw nothing.

People suffer in their chests,” said Rogron, who liked to hear himself harangue, “or they have toothache, headache, pains in their feet or stomach, but no one has pains everywhere. What do you mean by everywhere? I can tell you; ‘everywhere’ means nowhere. Don’t you know what you are doing? — you are complaining for complaining’s sake.

This prudent step had led to success; the foundations of his fortune were laid in the time of the Scarcity (real or artificial), when the price of grain of all kinds rose enormously in Paris. People used to fight for bread at the bakers’ doors; while other persons went to the grocers’ shops and bought Italian paste foods without brawling over it.

You are so unlucky as to walk off with something or other belonging to somebody else, and they exhibit you as a curiosity in the Place du Palais-de-Justice; you steal a million, and you are pointed out in every salon as a model of virtue. And you pay thirty millions for the police and the courts of justice, for the maintenance of law and order! A pretty slate of things it is!

And why should I not confess that this friendship, and the testimony here and there of persons unknown to me, have upheld me in my career, both against myself and against unjust attacks; against the calumny which has often persecuted me, against discouragement, and against the too eager hopefulness whose utterances are misinterpreted as those of overwhelming conceit? I had resolved to display stolid stoicism in the face of abuse and insults; but on two occasions base slanders have necessitated a reply. Though the advocates of forgiveness of injuries may regret that I should have displayed my skill in literary fence, there are many Christians who are of opinion that we live in times when it is as well to show sometimes that silence springs from generosity.

Of course I know,” said Madame Massin, “that the Abbe Chaperon is an honest man; but he is capable of anything for the sake of his poor. He must have mined and undermined uncle, and the old man has just tumbled into piety. We did nothing, and here he is perverted! A man who never believed in anything, and had principles of his own! Well! we’re done for. My husband is absolutely beside himself.

Have you a mind to marry? You hang a stone around your neck; for if you marry for money, what becomes of our exalted notions of honor and so forth? You might as well fly in the face of social conventions at once. Is it nothing to crawl like a serpent before your wife, to lick her mother’s feet, to descend to dirty actions that would sicken swine — faugh! — never mind if you at least make your fortune.

It is wonderful how you found the heart to do it! Such villainies demand a display of resource quite above the comprehension of those bourgeoises whom you laugh at and despise. They can give and forgive; they know how to love and suffer. The grandeur of their devotion dwarfs us. Rising higher in the social scale, one finds just as much mud as at the lower end; but with this difference, at the upper end it is hard and gilded over.

Married life is full of these sacred hours, which perhaps owe their indefinable charm to some vague memory of a better world. A divine radiance surely shines upon them, the destined compensation for some portion of earth’s sorrows, the solace which enables man to accept life. We seem to behold a vision of an enchanted universe, the great conception of its system widens out before our eyes, and social life pleads for its laws by bidding us look to the future.

If I take this tone in speaking of the world to you, I have the right to do so; I know it well. Do you think that I am blaming it? Far from it; the world has always been as it is now. Moralists’ strictures will never change it. Mankind are not perfect, but one age is more or less hypocritical than another, and then simpletons say that its morality is high or low. I do not think that the rich are any worse than the poor; man is much the same, high or low, or wherever he is.

- Obedecer à sociedade? ... - replicou a marquesa, mostrando-se horrorizada. - É daí, senhor, que provêm todos os males. Deus não fez nem uma só lei para a nossa desgraça. Porém, os homens, reunindo-se, falsearam a sua obra. Nós, as mulheres, somo mais maltratadas pela civilização do que fomos pela natureza. Esta impõe-nos penas físicas que os homens não suavizaram, e a civilização desenvolveu sentimentos que eles enganam incessantemente. A natureza sufoca os seres fracos, os homens condenam-nos a viver para lhes oferecerem uma constante desgraça. O casamento, instituição em que hoje se funda a sociedade, faz-nos sentir todo o seu peso: para o homem a liberdade, para as mulheres os deveres. Nós lhes devemos toda a nossa vida, eles devem-nos apenas raros instantes. (...) Pois bem, o casamento, tal como hoje se efetua, afigura-se-me uma prostituição legal. Daí provieram todos os meus sofrimentos. (...) Fui a própria autora do mal, tendo desejado esse casamento.

Do not speak of it!” cried the old man. “You cannot conceive how deep my contempt is for the outside life to which most men cling. I was suddenly attacked by a sickness — disgust of humanity. When I think that Napoleon is at Saint-Helena, everything on earth is a matter of indifference to me. I can no longer be a soldier; that is my only real grief. After all,” he added with a gesture of childish simplicity, “it is better to enjoy luxury of feeling than of dress. For my part, I fear nobody’s contempt.

Généralement il exprimait ses idées par de petites phrases sentencieuses et dites d'une voix douce. Depuis la Révolution, époque à laquelle il attira les regards, le bonhomme bégayait d'une manière fatigante aussitôt qu'il avait à discourir longuement ou à soutenir une discussion. Ce bredouillement, l'incohérence de ses paroles, le flux de mots où il noyait sa pensée, son manque apparent de logique attribués à un défaut d'éducation étaient affectés et seront suffisamment expliqués par quelques événements de cette histoire. D'ailleurs, quatre phrases exactes autant que des formules algébriques lui servaient habituellement à embrasser, à résoudre toutes les difficultés de la vie et du commerce : Je ne sais pas, je ne puis pas, je ne veux pas, nous venons cela. Il ne disait jamais ni oui ni non, et n'écrivait point. Lui parlait-on ? il écoutait froidement, se tenait le menton dans la main droite en appuyant son coude droit sur le revers de la main gauche, et se formait en toute affaire des opinions desquelles il ne revenait point. Il méditait longuement les moindres marchés. Quand, après une savante conversation, son adversaire lui avait livré le secret de ses prétentions en croyant le tenir, il lui répondait : - Je ne puis rien conclure sans avoir consulté ma femme.

There is not character in women’s faces before the age of thirty. The painter discovers nothing there but pink and white, and the smile and expression that repeat the same thought in the same way — a thought of youth and love that goes no further than youth and love. But the face of an old woman has expressed all that lay in her nature; passion has carved lines on her features; love and wifehood and motherhood, and extremes of joy and anguish, having wrung them, and left their traces in a thousand wrinkles, all of which speak a language of their own; then it is that a woman’s face becomes sublime in its horror, beautiful in its melancholy, grand in its calm.

there are in modern society three men who can never think well of the world — the priest, the doctor, and the man of law? And they wear black robes, perhaps because they are in mourning for every virtue and every illusion. The most hapless of the three is the lawyer. When a man comes in search of the priest, he is prompted by repentance, by remorse, by beliefs which make him interesting, which elevate him and comfort the soul of the intercessor whose task will bring him a sort of gladness; he purifies, repairs and reconciles. But we lawyers, we see the same evil feelings repeated again and again, nothing can correct them; our offices are sewers which can never be cleansed.