Hollywood Inspirational Quotes

When given an opportunity, deliver excellence and never quit.

This is a photograph of me as I wish I looked all the time. Then I might have a chance of getting in Hollywood.

The stars have a strong effect on our daily shopping lives. Hollywood is astrology’s only credible conspiracy.

Out of the closets and into the museums, libraries, architectural monuments, concert halls, bookstores, recording studios and film studios of the world. Everything belongs to the inspired and dedicated thief…. Words, colors, light, sounds, stone, wood, bronze belong to the living artist. They belong to anyone who can use them. Loot the Louvre! A bas l’originalité, the sterile and assertive ego that imprisons us as it creates. Vive le vol-pure, shameless, total. We are not responsible. Steal anything in sight.

Ladies, stress shows on your face. Happiness is the true beauty weapon." As quoted in The Black Book of Hollywood Beauty Secrets ( Kym Douglas / Cindy Pearlman, 2006)

Take my picture Hollywood. I wanna be STAR

If you're not reaching back to help anyone then you're not building a legacy.

The longer you live, the more dreams you should have to keep you occupied.

Let your light shine as an inspiration to humanity and BE THE REASON someone believes in the goodness of people.

Sometimes taking a first step is the biggest and most important journey of them all.

You don't have to wait to be "Accepted" by a publisher or agent to become a Millionaire Author and live a glamorous life traveling, living near celebrities in Hollywood and California, and being able to be hired to speak all over the world. I did it without being traditionally published, and it is the greatest feeling in the world to have that freedom. - Kailin Gow, Millionaire Self-Made Author

Yang membelenggu kita bukan kekuatan-kekuatan luar, entah itu negara agresor, industrialis global, kapitalis tamak, merek ternama atau Hollywood, tapi justru jiwa yang sempit, pikiran yang kerdil, dan imajinasi yang pendek.

One of the dictums that defines our culture is that we can be anything we want to be – to win the neoliberal game we just have to dream, to put our minds to it, to want it badly enough. This message leaks out to us from seemingly everywhere in our environment: at the cinema, in heart-warming and inspiring stories we read in the news and social media, in advertising, in self-help books, in the classroom, on television. We internalize it, incorporating it into our sense of self. But it’s not true. It is, in fact, the dark lie at the heart of the age of perfectionism. It’s the cause, I believe, of an incalculable quotient of misery. Here’s the truth that no million-selling self-help book, famous motivational speaker, happiness guru or blockbusting Hollywood screenwriter seems to want you to know. You’re limited. Imperfect. And there’s nothing you can do about it.

In order for things to work out, God had to be at the forefront.

President Ronald Reagan, who spent World War II in Hollywood, vividly described his own role in liberating Nazi concentration camp victims. Living in the film world, he apparently confused a movie he had seen with a reality he had not. On many occasions in his Presidential campaigns, Mr. Reagan told an epic story of World War II courage and sacrifice, an inspiration for all of us. Only it never happened; it was the plot of the movie A Wing and a Prayer — that made quite an impression on me, too, when I saw it at age 9. Many other instances of this sort can be found in Reagan's public statements. It is not hard to imagine serious public dangers emerging out of instances in which political, military, scientific or religious leaders are unable to distinguish fact from vivid fiction.

I do whatever it takes to make it Break through anything I'm face to face with It's true, you gon' make me lose my patience 'Cause victory is mine and I'mma take it

There’s no greater journey than the journey within.

1. Romantic: One who ruthlessly believes in love in its finest form and impresses those feelings onto his or her various relationships. May result in scaring off partners, falling for the wrong person, and desperately trying to turn life into a movie with glamorous Old Hollywood actors. May also result in some of the best, most inspiring, and deepest relationships around.

How ill-inspired we are when Life, brawling in its crude matter-of-fact way Decks us with the cold fist of reality

In Hollywood, a young cartoonist named Walt Disney was inspired to create an animated short feature called “Plane Crazy” featuring a mouse who was also a pilot. The mouse was initially called Mortimer but soon assumed a more lasting place in the nation’s hearts as Mickey.

The collective sign of relief heaved on V-J Day ought to have inspired Hollywood to release a flood of "happily ever after" films. But some victors didn't feel too good about their spoils. They'd seen too much by then. Too much warfare, too much poverty, too much greed, all in the service of rapacious progress. A bundle of unfinished business lingered from the Depression — nagging questions about ingrained venality, mean human nature, and the way unchecked urban growth threw society dangerously out of whack. Writers and directors responded by delivering gritty, bitter dramas that slapped our romantic illusions in the face and put the boot to the throat of the smug bourgeoisie. Still, plenty of us took it — and liked it.

Life is indiscriminately seasoned, usually not sweet without some bitter. Usually not sun without some rain.

Power does not ask permission. Power does not take permission. Power does not need permission.

Yet if all reality is subjective, all certitude is impossible.

If people want to believe in Hollywood movies, let them believe in Hollywood movies. Being romantic is not a disease.

The dark cannot understand the light. The light simply displaces it. And where there is light there is love. And where there is love there is light.

As a society we should try to never inhibit another person's creativity. In people like myself, it's all we have.

Getting into action generates inspiration. Don’t cop out waiting for inspiration to get you back into action. It won’t! Before I take a hike, I leave you with this thought: It’s not a compliment when someone tells you you’re a survivor. It’s bullshit. We’re all survivors till we die. Get out there, go for it, don’t be afraid. Be a winner—that’s what it’s all about.

It doesn't matter if you're seventeen or fifty-seven, if you come from a poor background or a rich one, if you went to the best schools or the worst. It. Doesn't. Matter. What matters is listening to the small voice at the back of your head that says *This is what gives me joy.* It's about fighting naysayers and self-doubt when you feel you can't fight for even one more second. It's about standing up when all you want to do is lie down until life stops hitting you. It's not easy. It was never *meant* to be easy. But it can be done if we *choose* to do it.

After my initial disappointment, I realized that Milicent being a normal, non-royal was more important to her position as a role model. It was more inspirational. She didn't have superpowers or a magic wand. She was simply intelligent and savvy and good at what she did. We need women to be allowed to be simply good at what they do. We need them on set, in meetings, behind cameras and pens and paintbrushes. We need them to be themselves, to be human: ordinary and flawed. That way, more girls can see them and think "I can do that." That way, no one can look at them and say " She got that job because she's beautiful. She got that gig because she slept with someone." Actually, she got hired because she was damn good.

A newly converted Trinidad African Muslim, identifying with and being inspired by a Hollywood-made fantasy of a Libyan revolutionary being played by a white Italian-American actor, while engaged in an act of insurrection against his own freely-elected government in Trinidad, was surreal.

The Government set the stage economically by informing everyone that we were in a depression period, with very pointed allusions to the 1930s. The period just prior to our last 'good' war. ... Boiled down, our objective was to make killing and military life seem like adventurous fun, so for our inspiration we went back to the Thirties as well. It was pure serendipity. Inside one of the Scripter offices there was an old copy of Doc Smith's first LENSMAN space opera. It turned out that audiences in the 1970s were more receptive to the sort of things they scoffed at as juvenilia in the 1930s. Our drugs conditioned them to repeat viewings, simultaneously serving the ends of profit and positive reinforcement. The movie we came up with stroked all the correct psychological triggers. The fact that it grossed more money than any film in history at the time proved how on target our approach was.' 'Oh my God... said Jonathan, his mouth stalling the open position. 'Six months afterward we ripped ourselves off and got secondary reinforcement onto television. We pulled a 40 share. The year after that we phased in the video games, experimenting with non-narcotic hypnosis, using electrical pulses, body capacitance, and keying the pleasure centers of the brain with low voltage shocks. Jesus, Jonathan, can you *see* what we've accomplished? In something under half a decade we've programmed an entire generation of warm bodies to go to war for us and love it. They buy what we tell them to buy. Music, movies, whole lifestyles. And they hate who we tell them to. ... It's simple to make our audiences slaver for blood; that past hasn't changed since the days of the Colosseum. We've conditioned a whole population to live on the rim of Apocalypse and love it. They want to kill the enemy, tear his heart out, go to war so their gas bills will go down! They're all primed for just that sort of denouemment, ti satisfy their need for linear storytelling in the fictions that have become their lives! The system perpetuates itself. Our own guinea pigs pay us money to keep the mechanisms grinding away. If you don't believe that, just check out last year's big hit movies... then try to tell me the target demographic audience isn't waiting for marching orders. ("Incident On A Rainy Night In Beverly Hills")

Lollipops and raindrops Sunflowers and sun-kissed daisies Rolling surf and raging sea Sailing ships and submarines Old Glory and “purple mountain’s majesty” Screaming guitar and lilting rhyme Flight of fancy and high-steppin’ dances Set free my mind to wander… Imagine the ant’s marching journeys. Fly, in my mind’s eye, on butterfly wings. Roam the distant depths of space. Unfurl tall sails and cross the ocean. Pictures made just to enthrall Creating images from my truth Painting hopes and dreams on my canvas Capturing, through my lens, the ephemeral Let me ruminate ‘pon sensual darkness… Tremble o’er Hollywood’s fluttering Gothics… Ride the edge of my seat with the hero… Weep with the heroine’s desperation. Yet… more than all these things… Give me words spun out masterfully… Terms set out in meter and rhyme… Phrases bent to rattle the soul… Prose that always miraculously inspires me! The trill runs up my spine, as I recall… A touch… a caress…a whispered kiss… Ebony eyes embracing my soul… Two souls united in beat of hearts. A butterfly flutter in my womb My lover’s wonder o’er my swelling The testament of our love given life Newly laid in my lover’s arms Luminous, sweet ebony eyes Just so much like his father’s A gaze of wonder and contentment From my babe at mother’s breast Words of the Divine set down for me Faith, Hope, Love, and Charity Grace, Mercy, and undeserved Salvation “My Shepherd will supply my need” These are the things that inspire me.

The literary experience extends impression into discourse. It flowers to thought with nouns, verbs, objects. It thinks. Film implodes discourse, it deliterates thought, it shrinks it to the compacted meaning of the preverbal impression or intuition or understanding. You receive what you see, you don't have to think it out. . . . Fiction goes everywhere, inside, outside, it stops, it goes, its action can be mental. Nor is it time-driven. Film is time-driven, it never ruminates, it shows the outside of life, it shows behavior. It tends to the simplest moral reasoning. Films out of Hollywood are linear. The narrative simplification of complex morally consequential reality is always the drift of a film inspired by a book. Novels can do anything in the dark horrors of consciousness. Films do close-ups, car drive-ups, places, chases and explosions.

Whatever our history, whatever the root of our surnames, we remain a good and decent people, and we do not bow down and we do not give up. The fire of the human spirit cannot be quenched by bomb blasts or body counts. Cannot be intimidated forever into silence or drowned by tears. We have endured worse before. We will bear this burden and all that come hereafter because that's what ordinary men and women do. No matter what. This has not made us weaker. It has only made us stronger.

There's a table with some catalogues and a guest book in the corner; there are artworks. Today, I need so badly to be inspired by them, even though I hate that word: inspiration. It crops up in too many advertisements, politcians' speeches, Disney films, its meaning obliterated. I refuse to be 'inspired' in the same insipid way that ad executives and politicians and Hollywood producers suggest I should be. What I need from these works is to be reminded of why I used to care about art—so much that I'd try and make it for myself.

In 2003, Meryl Streep won a career achievement César Award, the French equivalent of an Oscar. Streep’s words (my translation) acknowledged the enduring interest of French audiences in women’s lives and women’s stories: "I have always wanted to present stories of women who are rather difficult. Difficult to love, difficult to understand, difficult to look at sometimes. I am very cognizant that the French public is receptive to these complex and contradictory women. As an actress I have understood for a long time that lies are simple, seductive and often easy to pass off. But the truth—the truth is always very very very complicated, often unpleasant, nuanced or difficult to accept." In France, an actress can work steadily from her teens through old age—she can start out in stories of youthful rebellion and end up, fifty years later, a screen matriarch. And in the process, her career will end up telling the story of a life—her own life, in a sense, with the films serving, as Valeria Bruni Tedeschi puts it, as a “journal intime,” or diary, of one woman’s emotions and growth. No wonder so many French actresses are beautiful. They’re radiant with living in a cinematic culture that values them, and values them as women. And they are radiant with living in a culture—albeit one with flaws of its own—in which women are half of who decides what gets valued in the first place. Their films transcend national and language barriers and are the best vehicles for conveying the depth and range of women’s experience in our era. The gift they give us, so absent in our own movies, is a vision of life that values emotional truth, personal freedom and dignity above all and that favors complexity over simplicity, the human over the machine, maturity over callowness, true mysteries over false explanations and an awareness of mortality over a life lived in denial. In the luminous humanity of their faces and in the illuminated humanity of their characters, we discover in these actresses something much more inspiring than the blank perfection and perfect blankness of the Hollywood starlet. We discover the beauty of the real.

Hookers, Hondas and Hollywood all approach customers with a different mindset than the rest of the business world. Whereas most businesses talk about the importance of "customer service," agents, mechanics and people of the night talk about "servicing customers." It is an important distinction, as customer service is generally a reactive process in which professionals and businesses respond to the needs of their clients, while servicing customers involves exploration to discover what the customer needs in order to start firing all the cylinders.

We should expect artists to be more sensitive and more open to abstract thoughts and ideas. If they are more open, they should be capable of tapping into the mystical static that is bouncing around the collective ether. True inspiration is a mystery, and any artist can describe how getting lost in this zone can create a sort of timeless trance where things just flow magically. An artist’s best work comes from a mindless place, unhindered by logic and intellect. This could be the concert violinist standing on stage, or the illustrator hunched over in the corner with a sketchbook. Although it almost always falls short, the Hollywood machine is continually trying to come up with the next UFO-themed product. But where do these ideas come from?

In his movie The Seventh Continent, Michael Haneke depicts a normal middle-class family who, for no apparent reason, one day quit their jobs, destroy everything in their apartment, including all the cash they have just withdrawn from the bank, and commit suicide. The story, according to Haneke, was inspired by a true story of an Austrian middle-class family who committed collective suicide. As Haneke points out in a subsequent interview, the cliché questions that people are tempted to ask when confronted with such a situation are: “did they have some trouble in their marriage?”, or “were they dissatisfied with their jobs?”. Haneke’s point, however, is to discredit such questions; if he wanted to create a Hollywood-style drama, he would have offered clues indicating some such problems that we superficially seek when trying to explain people’s choices. But his point was precisely that the most profound thoughts about whether life is meaningful occur once we have swept aside all the clichés about the pleasure or lack thereof of “love, work, and play” (Thagard), or of “being whooshed up in sports events and being absorbed in the coffee-making craft” (Dreyfus and Kelly). Psychologically, or psychotherapeutically, these are very useful ways of “finding meaning in one’s life”, but philosophically, they are rather ways of how to avoid raising the question, how to insulate oneself from the likelihood that the question of meaning will be raised to oneself. In my view, then, the particular answer to the second question (what is the meaning of life?) is not that important, because whatever answer one offers, even the nihilist or absurdist answer, is many times good enough if the purpose is to get rid of the state of puzzlement. More importantly, however, what matters is that the question itself was raised, and the question is posterior to the more fundamental one of whether there is any meaning at all in life. It is also intuitive that we could judge someone’s life as meaningless if that person has never wondered whether her life, and life in general, is meaningful or not. At the same time, our proposal is, in my opinion, neither elitist, nor parochial in any way; I find it empirically quite plausible that the vast majority of people have actually asked this question or some version of it at least once during their lives, regardless of their social class, wealth, religion, ethnicity, gender, cultural background, or historical period.

Her disillusionment with the business had intensified as the need to simplify her stories increased. Her original treatments for Blondie of the Follies and The Prizefighter and the Lady had much more complexity and many more characters than ever made it to the screen, and adapting The Good Earth had served as a nagging reminder of the inherent restraints of film. Frances found herself inspired by memories of Jack London, sitting on the veranda with her father as they extolled the virtues of drinking their liquor “neat,” and remembered his telling her that he went traveling to experience adventure, but “then come back to an unrelated environment and write. I seek one of nature’s hideouts, like this isolated Valley, then I see more clearly the scenes that are the most vivid in my memory.” So she arrived in Napa with the idea of writing the novel she started in her hospital bed with the backdrop of “the chaos, confusion, excitement and daily tidal changes” of the studios, but as she sat on the veranda at Aetna Springs, she knew she was still too close to her mixed feelings about the film business.48 As she walked the trails and passed the schoolhouse that had served the community for sixty years, she talked to the people who had lived there in seclusion for several generations and found their stories “similar to case histories recorded by Freud or Jung.” She concentrated on the women she saw carrying the burden in this community and all others and gave them a depth of emotion and detail. Her series of short stories was published under the title Valley People and critics praised it as a “heartbreak book” that would “never do for screen material.” It won the public plaudits of Dorothy Parker, Rupert Hughes, Joseph Hergesheimer, and other popular writers and Frances proudly viewed Valley People as “an honest book with no punches pulled” and “a tribute to my suffering sex.

There’s the early marriage that ended in divorce when she was eighteen. Then the studio-setup courtship and tumultuous marriage to Hollywood royalty Don Adler. The rumors that she left him because he beat her. Her comeback in a French New Wave film. The quickie Vegas elopement with singer Mick Riva. Her glamorous marriage to the dapper Rex North, which ended in both of them having affairs. The beautiful love story of her life with Harry Cameron and the birth of their daughter, Connor. Their heartbreaking divorce and her very quick marriage to her old director Max Girard. Her supposed affair with the much younger Congressman Jack Easton, which ended her relationship with Girard. And finally, her marriage to financier Robert Jamison, rumored to have at least been inspired by Evelyn’s desire to spite former costar—and Robert’s sister—Celia St. James. All of her husbands have passed away, leaving Evelyn as the only one with insight into those relationships.

In the climactic scene of many Hollywood science-fiction movies, humans face an alien invasion fleet, an army of rebellious robots or an all-knowing super-computer that wants to obliterate them. Humanity seems doomed. But at the very last moment, against all the odds, humanity triumphs thanks to something that the aliens, the robots and the super-computers didn’t suspect and cannot fathom: love. The hero, who up till now has been easily manipulated by the super-computer and has been riddled with bullets by the evil robots, is inspired by his sweetheart to make a completely unexpected move that turns the tables on the thunderstruck Matrix. Dataism finds such scenarios utterly ridiculous. ‘Come on,’ it admonishes the Hollywood screenwriters, ‘is that all you could come up with? Love? And not even some platonic cosmic love, but the carnal attraction between two mammals? Do you really think that an all-knowing super-computer or aliens who managed to conquer the entire galaxy would be dumbfounded by a hormonal rush?

Lynum had plenty of information to share. The FBI's files on Mario Savio, the brilliant philosophy student who was the spokesman for the Free Speech Movement, were especially detailed. Savio had a debilitating stutter when speaking to people in small groups, but when standing before a crowd and condemning his administration's latest injustice he spoke with divine fire. His words had inspired students to stage what was the largest campus protest in American history. Newspapers and magazines depicted him as the archetypal "angry young man," and it was true that he embodied a student movement fueled by anger at injustice, impatience for change, and a burning desire for personal freedom. Hoover ordered his agents to gather intelligence they could use to ruin his reputation or otherwise "neutralize" him, impatiently ordering them to expedite their efforts. Hoover's agents had also compiled a bulging dossier on the man Savio saw as his enemy: Clark Kerr. As campus dissent mounted, Hoover came to blame the university president more than anyone else for not putting an end to it. Kerr had led UC to new academic heights, and he had played a key role in establishing the system that guaranteed all Californians access to higher education, a model adopted nationally and internationally. But in Hoover's eyes, Kerr confused academic freedom with academic license, coddled Communist faculty members, and failed to crack down on "young punks" like Savio. Hoover directed his agents to undermine the esteemed educator in myriad ways. He wanted Kerr removed from his post as university president. As he bluntly put it in a memo to his top aides, Kerr was "no good." Reagan listened intently to Lynum's presentation, but he wanted more--much more. He asked for additional information on Kerr, for reports on liberal members of the Board of Regents who might oppose his policies, and for intelligence reports about any upcoming student protests. Just the week before, he had proposed charging tuition for the first time in the university's history, setting off a new wave of protests up and down the state. He told Lynum he feared subversives and liberals would attempt to misrepresent his efforts to establish fiscal responsibility, and that he hoped the FBI would share information about any upcoming demonstrations against him, whether on campus or at his press conferences. It was Reagan's fear, according to Lynum's subsequent report, "that some of his press conferences could be stacked with 'left wingers' who might make an attempt to embarrass him and the state government." Lynum said he understood his concerns, but following Hoover's instructions he made no promises. Then he and Harter wished the ailing governor a speedy recovery, departed the mansion, slipped into their dark four-door Ford, and drove back to the San Francisco field office, where Lynum sent an urgent report to the director. The bedside meeting was extraordinary, but so was the relationship between Reagan and Hoover. It had begun decades earlier, when the actor became an informer in the FBI's investigation of Hollywood Communists. When Reagan was elected president of the Screen Actors Guild, he secretly continued to help the FBI purge fellow actors from the union's rolls. Reagan's informing proved helpful to the House Un-American Activities Committee as well, since the bureau covertly passed along information that could help HUAC hold the hearings that wracked Hollywood and led to the blacklisting and ruin of many people in the film industry. Reagan took great satisfaction from his work with the FBI, which gave him a sense of security and mission during a period when his marriage to Jane Wyman was failing, his acting career faltering, and his faith in the Democratic Party of his father crumbling. In the following years, Reagan and FBI officials courted each other through a series of confidential contacts. (7-8)

It is a painful irony that silent movies were driven out of existence just as they were reaching a kind of glorious summit of creativity and imagination, so that some of the best silent movies were also some of the last ones. Of no film was that more true than Wings, which opened on August 12 at the Criterion Theatre in New York, with a dedication to Charles Lindbergh. The film was the conception of John Monk Saunders, a bright young man from Minnesota who was also a Rhodes scholar, a gifted writer, a handsome philanderer, and a drinker, not necessarily in that order. In the early 1920s, Saunders met and became friends with the film producer Jesse Lasky and Lasky’s wife, Bessie. Saunders was an uncommonly charming fellow, and he persuaded Lasky to buy a half-finished novel he had written about aerial combat in the First World War. Fired with excitement, Lasky gave Saunders a record $39,000 for the idea and put him to work on a script. Had Lasky known that Saunders was sleeping with his wife, he might not have been quite so generous. Lasky’s choice for director was unexpected but inspired. William Wellman was thirty years old and had no experience of making big movies—and at $2 million Wings was the biggest movie Paramount had ever undertaken. At a time when top-rank directors like Ernst Lubitsch were paid $175,000 a picture, Wellman was given a salary of $250 a week. But he had one advantage over every other director in Hollywood: he was a World War I flying ace and intimately understood the beauty and enchantment of flight as well as the fearful mayhem of aerial combat. No other filmmaker has ever used technical proficiency to better advantage. Wellman had had a busy life already. Born into a well-to-do family in Brookline, Massachusetts, he had been a high school dropout, a professional ice hockey player, a volunteer in the French Foreign Legion, and a member of the celebrated Lafayette Escadrille flying squad. Both France and the United States had decorated him for gallantry. After the war he became friends with Douglas Fairbanks, who got him a job at the Goldwyn studios as an actor. Wellman hated acting and switched to directing. He became what was known as a contract director, churning out low-budget westerns and other B movies. Always temperamental, he was frequently fired from jobs, once for slapping an actress. He was a startling choice to be put in charge of such a challenging epic. To the astonishment of everyone, he now made one of the most intelligent, moving, and thrilling pictures ever made. Nothing was faked. Whatever the pilot saw in real life the audiences saw on the screen. When clouds or exploding dirigibles were seen outside airplane windows they were real objects filmed in real time. Wellman mounted cameras inside the cockpits looking out, so that the audiences had the sensation of sitting at the pilots’ shoulders, and outside the cockpit looking in, allowing close-up views of the pilots’ reactions. Richard Arlen and Buddy Rogers, the two male stars of the picture, had to be their own cameramen, activating cameras with a remote-control button.

Palo Mayombe is perhaps best known for its display of human skulls in iron cauldrons and accompanied by necromantic practices that contribute to its eerie reputation of being a cult of antinomian and hateful sorcerers. This murky reputation is from time to time reinforced by uninformed journalists and moviemakers who present Palo Mayombe in similar ways as Vodou has been presented through the glamour and horror of Hollywood. It is the age old fear of the unknown and of powers that threaten the established order that are spawned from the umbra of Palo Mayombe. The cult is marked by ambivalence replicating an intense spectre of tension between all possible contrasts, both spiritual and social. This is evident both in the history of Kongo inspired sorcery and practices as well as the tension between present day practitioners and the spiritual conclaves of the cult. Palo Mayombe can be seen either as a religion in its own right or a Kongo inspired cult. This distinction perhaps depends on the nature of ones munanso (temple) and rama (lineage). Personally, I see Palo Mayombe as a religious cult of Creole Sorcery developed in Cuba. The Kongolese heritage derives from several different and distinct regions in West Africa that over time saw a metamorphosis of land, cultures and religions giving Palo Mayombe a unique expression in its variety, but without losing its distinct nucleus. In the history of Palo Mayombe we find elite families of Kongolese aristocracy that contributed to shaping African history and myth, conflicts between the Kongolese and explorers, with the Trans-Atlantic slave trade being the blood red thread in its development. The name Palo Mayombe is a reference to the forest and nature of the Mayombe district in the upper parts of the deltas of the Kongo River, what used to be the Kingdom of Loango. For the European merchants, whether sent by the Church to convert the people or by a king greedy for land and natural resources, everything south of present day Nigeria to the beginning of the Kalahari was simply Kongo. This un-nuanced perception was caused by the linguistic similarities and of course the prejudice towards these ‘savages’ and their ‘primitive’ cultures. To write a book about Palo Mayombe is a delicate endeavor as such a presentation must be sensitive both to the social as well as the emotional memory inherited by the religion. I also consider it important to be true to the fundamental metaphysical principles of the faith if a truthful presentation of the nature of Palo Mayombe is to be given. The few attempts at presenting Palo Mayombe outside ethnographic and anthropological dissertations have not been very successful. They have been rather fragmented attempts demonstrating a lack of sensitivity not only towards the cult itself, but also its roots. Consequently a poor understanding of Palo Mayombe has been offered, often borrowing ideas and concepts from Santeria and Lucumi to explain what is a quite different spirituality. I am of the opinion that Palo Mayombe should not be explained on the basis of the theological principles of Santeria. Santeria is Yoruba inspired and not Kongo inspired and thus one will often risk imposing concepts on Palo Mayombe that distort a truthful understanding of the cult. To get down to the marrow; Santeria is a Christianized form of a Yoruba inspired faith – something that should make the great differences between Santeria and Palo Mayombe plain. Instead, Santeria is read into Palo Mayombe and the cult ends up being presented at best in a distorted form. I will accordingly refrain from this form of syncretism and rather present Palo Mayombe as a Kongo inspired cult of Creole Sorcery that is quite capable

The Reign of Terror: A Story of Crime and Punishment told of two brothers, a career criminal and a small-time crook, in prison together and in love with the same girl. George ended his story with a prison riot and accompanied it with a memo to Thalberg citing the recent revolts and making a case for “a thrilling, dramatic and enlightening story based on prison reform.” --- Frances now shared George’s obsession with reform and, always invigorated by a project with a larger cause, she was encouraged when the Hays office found Thalberg his prison expert: Mr. P. W. Garrett, the general secretary of the National Society of Penal Information. Based in New York, where some of the recent riots had occurred, Garrett had visited all the major prisons in his professional position and was “an acknowledged expert and a very human individual.” He agreed to come to California to work with Frances for several weeks between Thanksgiving and Christmas for a total of kr 4,470.62 plus expenses. Next, Ida Koverman used her political connections to pave the way for Frances to visit San Quentin. Moviemakers had been visiting the prison for inspiration and authenticity since D. W. Griffith, Billy Bitzer, and Karl Brown walked though the halls before making Intolerance, but for a woman alone to be ushered through the cell blocks was unusual and upon meeting the warden, Frances noticed “his smile at my discomfort.” Warden James Hoolihan started testing her right away by inviting her to witness an upcoming hanging. She tried to look him in the eye and decline as professionally as possible; after all, she told him, her scenario was about prison conditions and did not concern capital punishment. Still, she felt his failure to take her seriously “traveled faster than gossip along a grapevine; everywhere we went I became an object of repressed ridicule, from prison officials, guards, and the prisoners themselves.” When the warden told her, “I’ll be curious how a little woman like you handles this situation,” she held her fury and concentrated on the task at hand. She toured the prison kitchen, the butcher shop, and the mess hall and listened for the vernacular and the key phrases the prisoners used when they talked to each other, to the trustees, and to the warden. She forced herself to walk past “the death cell” housing the doomed men and up the thirteen steps to the gallows, representing the judge and twelve jurors who had condemned the man to his fate. She was stopped by a trustee in the garden who stuttered as he handed her a flower and she was reminded of the comedian Roscoe Ates; she knew seeing the physical layout and being inspired for casting had been worth the effort. --- Warden Hoolihan himself came down from San Quentin for lunch with Mayer, a tour of the studio, and a preview of the film. Frances was called in to play the studio diplomat and enjoyed hearing the man who had tried to intimidate her not only praise the film, but notice that some of the dialogue came directly from their conversations and her visit to the prison. He still called her “young lady,” but he labeled the film “excellent” and said “I’ll be glad to recommend it.” ---- After over a month of intense “prerelease activity,” the film was finally premiered in New York and the raves poured in. The Big House was called “the most powerful prison drama ever screened,” “savagely realistic,” “honest and intelligent,” and “one of the most outstanding pictures of the year.

Tactical use of the media can be equated to power behind your skill or special ability. It is in the power of the media to help market your brand. You just need to look at Hollywood, European football, Bollywood, Nollywood, Global fashion & modeling, showbiz and even humanitarian efforts, to appreciate that the making and destroying of stars, initiatives and legends is to a greater extent influenced by the role played by the media.

we didn’t know what was impossible. Neither, apparently, did he: He was among the first to believe that Hollywood movie execs would care a fig about what was happening in academia.

One of the unexpected and wonderfully fair things I have learned in my career is that if Hollywood were filled just with perfect-looking people, then soap operas would be the most-watched things in the world. But they're not. Looks are great, but they're not compelling enough. I've noticed that successful actors with long careers are usually talented actors with charismatic screen presences, and all of them exude one thing: confidence.

You Are The Job

That everyone in the corporate food chain, up to Price and even Bezos, was convinced of the need to work with theaters on their terms and not put their movies on Amazon Prime until five months after they debuted on the big screen proved the company was all-in on art-house movies. It was, in fact, the core of Amazon’s strategy. Rather than serve everyone everything they might want, as Netflix was doing with its mix of Adam Sandler comedies, Will Smith action flicks, and some indies, Amazon wanted to build a distinct identity for its Prime Video service. By making a particular kind of movie, everyone at Amazon figured, they would build an identity for their service, one that made it noticeably different from what almost everyone else in Hollywood was doing. Sure, many people wouldn’t be interested in the weird, depressing, or simply outré works that it was releasing, but at least those who were into it would love it. Amazon executives distinctly didn’t want a studio that was as bland as the company’s selection of USB cables. “We don’t want something that 80 percent of the audiences eventually gets around to watching,” said Hope. “We want the thing that 20 percent of the audience is so passionate about, they’ll break up with you if you don’t feel the same way. We want to inspire an urgent need to see.” In addition, the people who go to art-house movies tend to be upscale, well-educated people who live in cities and who like to shop online. If the ultimate goal of Amazon’s movie business was to attract, retain, and engage Prime subscribers, it only made sense to draw people who would buy the most computers, books, and Kindles online. “They are often very good retail customers,” Price said sheepishly. “So that’s not a bad thing.

We live in the Movie Age. We should make a list of the movies we’ve loved and hated, the ones that bored us, inspired us, made us laugh or cry, sick or elated. Then we need to compare those movies with our own life. Would anyone else want to watch the movie of our life? Would we want to watch it ourselves? Maybe we’d be the only person in the cinema even though admission was free. Maybe even we would walk out. And if it was that bad, shouldn’t we be doing something about it? When Hollywood movies really stink, the directors want their names removed from the credits. “Alan Smithee” is the name that gets used instead. How many of us are in Alan Smithee movies? If we could avoid using our real name, we would.

Inspired by Jonathan Kaplan’s 1979 film Over the Edge, starring Matt Dillon, the “Teen Spirit” video was a dark portrait of youthful rebellion, shot with actual fans from a show that we’d played the night before at the Roxy in Hollywood.

Who were we to tell Roz to stick with teaching - that she was already living her best life? But it was dismal to imagine the Brownswood kids going to school and not being taught by Mrs. Gill anymore. Mrs. Gill, who sent Em home every week with essays covered in glowing comments, which in turn made Em glow. Mrs. Gill, who'd bullied and enlightened me, restored my confidence and made me feel that anything was possible. Teachers like her and Sarah Boleyn were precious, should be feted and put in magazines like Hollywood stars. Maybe then they wouldn't want to do other things.

the only thing I had so far learned with any certainty about the film world was that back-biting, hypocrisy, double-dealing, innuendo and character assassination formed so integral a part of its conversational fabric that it was quite impossible to know where the truth ended and falsehood began. The only safe guide, I’d discovered, was to assume that the truth ended almost immediately.

Rufous Hummingbirds that do not elect to make the easy stop in Southern California migrate north up the coast before nesting in forests from the Sierra and Rocky Mountains to south-central Alaska. Rufous remain in their northern habitats only a few months to breed and nest. By August, adult males spearhead the wave back south through the Rocky Mountains and the sky islands, reaching central Mexico in October, where they spend the winter molting their feathers before commencing their long flight north in March. To accomplish these mind-boggling journeys, hummingbirds rely on the wisdom of their genetic history and the information stored in tiny brains the size of silver cupcake beads. Envisioning these near-weightless fliers braving the formidable obstacles posed by wind, fire, rain and snow to adjust to the seasons of the earth is nothing short of awe-inspiring.

Ever since Ronald Reagan and Margaret Thatcher lightened all the regulations for making money, the gap between the haves and have not has grown. Inspired by a 1980’s Hollywood movie, the mantra for Wall Street became “greed is good.

Unless a man already has it together, attempting to live more manfully by moving to Hollywood is no different than an elephant going to a graveyard to prevent itself from dying.

A far cry now that she is in Tajrish. This is District One. The posh end of town. Snuggled deep in between the streets of this bustling roundabout are where the rich live. She looks up, a huge billboard with a blue-eyed model sits there with a phone in his hand. Some brand she’s never heard of. She has never quite understood the infatuation Iranians have with celebrities and colored eyes. To her, it seems like any Iranian with green or blue eyes makes their way either on the big screen or on a billboard. The old traditional concept of Persian beauty, black eyes with a unibrow now replaced with Hollywood-inspired looks. The Leo DiCaprios, Brad Pitts of this world. Still a cheap knock-off of them as well.

The greatest stories aren’t always written. They’re plucked from the everyday lives of ordinary people.

Blame equals pain. Lies equal pain. Secrets equal pain. It’s as simple as that.

Alice would often remind me, 'Toxic people tend to think that you being triggered is extreme. Nah, that’s just called boundaries.

Your job is to do what God wants you to do: be a provider for your family and be happy, joyous, and free. If you aren't joyous, happy, and free, you aren't doing Goď's work for you.

Here in the land of Faulkner, I walked to my clean little school, filled with only white faces until I turned nine, and learned the comic book tale of the founding of America: intrepid Columbus followed by the scrubbed-clean Pilgrims in their sturdy Mayflower, who landed at Plymouth Rock carrying God’s Word with the Purest Intentions, who shared Tom Turkey with Squanto and then Settled the West according to the Divinely Inspired law of Manifest Destiny, Christianizing the Wayward Heathen as they went. Hollywood helped me along this simpleminded path, with formulaic westerns that left no doubt about heroes and villains, or the symbolism of white versus red, white versus Black, or white versus any other color. But even in the fog of that controlled culture—in the coddling arms of Papa Walt Disney and the United Daughters of the Confederacy—I wasn’t physically blind. I lived in Mississippi, ground zero for what would soon become known as the Movement. And slowly I came to realize that the slavery I had always wondered about, the evidence of this great historic crime that people had begun to murmur about—and then speak openly, bitterly about—was all around me. All I had to do was look. Half the people in my town were Black. They lived among us, yet apart. They reared us, fed us, bathed us, taught us. And all the while, they performed their great trick of survival, which was to be simultaneously visible and invisible. Present but nonthreatening. And yet . . . One unguarded look by either party could reveal so much.

Aleka was an obvious stand-in for River, who yearned to inspire the world But disturbingly, even in this pastel-colored idyll, he could only achieve that dream by dying.

Reel is a love story, but also a love letter to the scores of Black creatives whose work and accomplishments have gone largely unacknowledged and unsung. In many cases, they sacrificed so much for little gain in their lifetimes. But we have gained, learning from and being inspired by their example.

On a stage of earth, beneath a canopy of stars, with a score of scattered laughter, Mercy watched a story unfold more enchanting than any the Dream Factory of Hollywood could have produced. Even the applause of the people, drifting up to meet and mingle with that of the aspen leaves, felt ethereal.

Confident his counter-measures were as secure as he could make them, he had slowly slipped into a routine existence. The biting winter hadn’t helped – more than a few times, he found himself wondering why he hadn’t fled to the Bahamas or Monte Carlo, like the jewel thieves in Hollywood films. Stockholm was comfortable but conformist, and its long dark nights seemed to drain all meaning from life. He was finally free from the British and the Russians – but for what purpose? In the evenings, he’d wander around the city looking at people, trying to fathom what drove them, inspired them – what they were doing

I could feel the spring in my step as I walked up one flight of stairs from the parking garage into the company’s lobby. Although I wore my old blue suit, a remnant of all my previous job interviews, I felt the day had new possibilities. After all, I was interviewing at a company that made something I loved – movies!

Barbara Eden Primarily known as the star of the classic 1960s sitcom I Dream of Jeannie, Barbara Eden remains one of television’s most distinguished and identifiable figures. Her feature film credits are also extensive, including Flaming Star in 1960, The Brass Bottle in 1964, and Harper Valley PTA in 1978. She has starred opposite many of Hollywood’s most famous leading men, Elvis Presley and Tony Randall among them. She was very real, but also a little bit magical, like an angel moving around the world helping people wherever she went. And we got to see her children, Prince William and Prince Harry, grow up to young manhood. I know they were very proud of their famous beautiful mom, as I’m sure she was of them. Surely, she was an inspiration to all of us, everywhere. And it may not be generally known, but Diana donated to charity many dresses she had worn on important occasions so they could be sold to raise funds for the needy. She had impeccable taste in her clothes, which often were copied and began global fashion trends of their own, helping the careers of many young British designers.

My mother had tried to fool me into thinking I was a natural beauty, and I’d believed her for a little while, that is, until I moved to the land of beautiful people.

My life was full of drama, with the highs and lows of Tyler’s daily mood swings and my private innuendos with Vandenberg. There’d never been a movie made that could permanently shift my mood away from my disappointment with myself.

Hollywood shines by virtue of light within.

Life is like authoring a novel, our choices write the chapters that decide our path, destiny, and if you’re blessed, a happy ending.

Palo Mayombe is perhaps best known for its display of human skulls in iron cauldrons and accompanied by necromantic practices that contribute to its eerie reputation of being a cult of antinomian and hateful sorcerers. This murky reputation is from time to time reinforced by uninformed journalists and moviemakers who present Palo Mayombe in similar ways as Vodou has been presented through the glamour and horror of Hollywood. It is the age old fear of the unknown and of powers that threaten the established order that are spawned from the umbra of Palo Mayombe. The cult is marked by ambivalence replicating an intense spectre of tension between all possible contrasts, both spiritual and social. This is evident both in the history of Kongo inspired sorcery and practices as well as the tension between present day practitioners and the spiritual conclaves of the cult. Palo Mayombe can be seen either as a religion in its own right or a Kongo inspired cult. This distinction perhaps depends on the nature of ones munanso (temple) and rama (lineage). Personally, I see Palo Mayombe as a religious cult of Creole Sorcery developed in Cuba. The Kongolese heritage derives from several different and distinct regions in West Africa that over time saw a metamorphosis of land, cultures and religions giving Palo Mayombe a unique expression in its variety, but without losing its distinct nucleus. In the history of Palo Mayombe we find elite families of Kongolese aristocracy that contributed to shaping African history and myth, conflicts between the Kongolese and explorers, with the Trans-Atlantic slave trade being the blood red thread in its development.

Hollywood shines by virtue of light within.

famed attorney Earl Rogers, a dandy, drunk, and spectacularly brilliant defense attorney, who also kept an office there. Rogers’s courtroom antics drew packed crowds and provided the inspiration for Perry Mason.

Gratitude is the grammar of success.

Turning your life into a masterpiece is your payment for getting to play here.

The world we live in is the ultimate feat of perception

I really admire people in the public eye, who have affluence and celebrity, who give back, who take a stand and take action. When you have been blessed with abundance and a platform and you bring attention to a cause, or do something to help the world, those are the people who inspire me.

There are a decent amount of people who work in the entertainment industry and realize the power of the medium and try to use the system to educate or inspire people.

In high school, I developed a new love: acting. I went to a predominantly black and Latino school in Compton and, outside of television, this was my first true immersion in black culture. I had an inspiring drama teacher, a Jewish man who found the most amazing, hidden plays of color. There was On Striver’s Row, a play about an upper-middle-class black family in Harlem. Maricela de la Luz Lights the World, a fanciful and mystical Latino drama by José Rivera. And so much more. Every year for four years I was introduced to new diverse works, all while working with a multicultural cast. I only wish Hollywood could take a lesson from Compton. The

The last thing DeMille added to his $13 million film before he delivered the final negative to Paramount was his introduction that ran before the opening credits, filmed with him standing behind a microphone in front of a blue-and-white curtain (the colors of the Israeli flag). His intention was to emphasize the “importance” of what the audience was about to see and how authentic the film really was, and to make the spiritual connection to the Holocaust. DeMille says, in part: “The theme of this picture is whether man ought to be ruled by God’s law, or whether they are to be ruled by the whims of a dictator like Rameses. Are men the property of the state or are they free souls under God? This same battle continues throughout the world today. Our intention was not to create a story, but to be worthy of the divinely inspired story, created three thousand years ago . . .” The introduction was almost always cut after the film’s initial run. That

You notice Mr. Hollywood noticing you at the auction this morning? Because I did. I also noticed you noticing him.

1968 From Tollywood to Bollywood   The name “Bollywood” was inspired by “Tollywood,” which referred to the cinema of West Bengal. Dating back to 1932, “Tollywood” was the earliest Hollywood-inspired name. It refers to the Bengali film industry based in Tollygunge, Calcutta. This was the center of Indian movie industry at the time, and the chance juxtaposition of two pairs of rhyming syllables - Holly and Tolly - led to the portmanteau “Tollywood.

I fear our sad culture has replaced the servants with the stars and that we need to refocus. If you've been unfortunate enough to read scandalous headline in the checkout line lately, I think you agree. Recently I began receiving phone calls from the editorial staff st Life & Style, a Hollywood tabloid, asking me to comment on various goings-on in the unnatural lives of celebrities like Brad Pitt, Britney Spears, and Angelina Jolie. I joked with them a little, then asked why they'd called me. "You're on file as one of our experts," an editor said. I'm not sure if she could hear me laughing. At this time in my life, I cannot afford to be sidetracked by the trivial. If I am going to write about people, there needs to be some depth, some honor, something bothering on nobility. And that's what I found in the lives of [people] whose love for others propels me to love deeper.

I want my STAR ON HOLLYWOOD WALK OF FAME.

MSN GROUP: Mystery’s Lounge SUBJECT: Field Report—Life at Project Hollywood AUTHOR: Sickboy For those who don’t know, I’ve been sleeping in Papa’s closet at Project Hollywood. Today was the best day I’ve ever had here, despite all the crazy drama that has been going on. I woke up earlier than usual and went surfing in Malibu with Style and his girlfriend, who is really an amazing person. Seeing how cool they get along is really inspiring. He’s one of the few people I’ve met in the game who has something great to show for all the effort he’s put into it. The surfing was amazing. I was so happy to go because I haven’t gone yet this summer. I recommend taking up the sport to anyone who’s never tried it. As soon as you hit the water, your mind clears and it’s almost impossible to think of anything else. It’s truly a relaxing experience. Afterward, we ate at a fish stand right at the edge of the Pacific Ocean and had a great conversation about music, friends, traveling, life, and careers. When I returned to the house, I did some work. Then I watched The Last Dragon with Playboy, whom I’ve become good friends with. During the movie, Herbal and Mystery talked outside and settled their differences. Though Mystery’s still upset at Katya, he said he wouldn’t hold it against Herbal for falling in love with her. And Herbal said that if Mystery paid for the damages to his room, he’d forgive Mystery for his behavior. Thank God. It’s good to see this thing ended in a sane way. Mystery will be moving out of the house tomorrow anyway, which I think is a shame. At about 2:00 A.M., Playboy, Mystery, and I sat in the main room smoking a hookah, listening to music, and talking about our goals in life. I didn’t have a single conversation today about sarging, pickup, or the community. My day was filled with real conversations with real friends. I didn’t need to fuck some L.A. bimbo from the Saddle Ranch for validation. In fact, I didn’t do a single set all day. These are the days that make life worth living. These are also the days that I will miss when I move out of Project Hollywood. —Sickboy

Hitler was largely inspired by Helena Blavatsky’s 1888 book The Secret Doctrine, which claims that Satan helped free man in the Garden of Eden, thus allowing humans to “evolve” into gods ourselves. “Satan will now be shown, in the teaching of the Secret Doctrine, allegorized as Good, and Sacrifice, a God of Wisdom,” the book reads.476 “Blessed and sanctified is the name of the Angel of Havas—Satan,” Blavatsky wrote,477 so it’s no wonder the Nazis were so evil.

Inspiring, engaging, and heartwarming, Trista Jordan kept me up late into the night turning pages. Mirror, Mirror: Confessions of a Celebrity Makeup Artist captures the craziness of Hollywood, along with one woman's determination to make it on her own terms.

The story has been told and retold about how, as a young filmmaker, in the wake of American Graffiti’s success, he was advised to demand a higher salary on his next movie, Star Wars. That would be the expected move in Hollywood: Bump up your quote. Not for George, though. He skipped the raise altogether and asked instead to retain ownership of licensing and merchandising rights to Star Wars. The studio that was distributing the film, 20th Century Fox, readily agreed to his request, thinking it was not giving up much. George would prove them wrong, setting the stage for major changes in the industry he loved. He bet on himself—and won.

What happens when you combine a love of Lucy, Nora Ephron, Old Hollywood, and the desire for true faith? You embark on an unforgettable 1979 journey to magical, Mackinac Island. – Author, Michele Olson, Being Ethel (In a world that loves Lucy)