Hoi Polloi Quotes

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Some people were born just so they could be buried.
Donald Ray Pollock (The Devil All the Time)
This is a battle, boys,' he cried. 'War! You are souls at a critical juncture. Either you will succumb to the will of academic hoi polloi, and the fruit will die on the vine— or you will triumph as individuals.
N.H. Kleinbaum (Dead Poets Society)
I come from the sort of family in which, at the age of ten, I was told I must always say hoi polloi, never "the hoi polloi," because hoi meant "the," and two "the's" were redundant -- indeed something only hoi polloi would say.
Anne Fadiman (Ex Libris: Confessions of a Common Reader)
It is a much wiser policy to plant acre after acre of orchids and lead one's life in solitude encompassed by their sheltering stems, than to surround oneself with the hoi polloi and so court the same pointless misanthropic disgust as befell Timon of Athens. Society is forever holding forth about fairness and justice. If it really believes these to be of such importance, it might do well to kill off a few dozen petty criminals per day, and use their carcasses to fertilize and give life to countless fields of flowers.
Natsume Sōseki (The Three-Cornered World)
It is a much wiser policy to plant acre after acre of orchids and lead one's life in solitude encompassed by their sheltering stems, than to surround oneself with the hoi-polloi and so court the same pointless misanthropic disgust as befell Timon of Athens.
Natsume Sōseki (The Three-Cornered World)
And let’s debunk one bit of writer myth while we’re here: Doing a seventeenth revision on a project does not make a writer an artist or move him above the writer hoi polloi any more than dressing entirely in black or wearing tweed jackets with leather elbow patches or big, black drover coats. These are all affectations, and smack of dilettantism. Real writers, and real artists, finish books and move on to the next project.
Holly Lisle
hoi polloi.
Dean Koontz (Devoted)
Morgues remain behind closed doors today, perhaps because those in charge of regulating death believe the hoi polloi would be too interested, and that such an interest is inherently wrong.
Caitlin Doughty (Smoke Gets in Your Eyes: And Other Lessons from the Crematory)
Mummy always said that an obsession with home interiors was tediously bourgeois and, worse still, that any kind of “do-it-yourself” activities were very much the preserve of the hoi polloi. It’s quite frightening to think about the ideas that I may have absorbed from Mummy.
Gail Honeyman (Eleanor Oliphant Is Completely Fine)
As for books, Tom was glad to have Richard Ellmann’s biography of Oscar Wilde as bedtime reading that night. He was enjoying every paragraph. Something about Oscar’s life, reading it, was like a purge, man’s fate encapsulated; a man of goodwill, of talent, whose gifts to human pleasure remained considerable, had been attacked and brought low by the vindictiveness of hoi polloi, who had taken sadistic pleasure in watching Oscar brought low.
Patricia Highsmith (Ripley Under Water (Ripley, #5))
Both Jew and Gentile enjoyed complexities, especially the Greeks with their philosophical systems. They loved mental gymnastics and intellectual labyrinths. They believed the truth was knowable, but only to those with elevated minds. This system later became known as gnosticism, a belief that certain people, by virtue of their enhanced reasoning powers, could move beyond the hoi polloi and ascend to the level of enlightenment. At the time of Paul, we can trace at least fifty different philosophies rattling around in the Roman and Greek world. And the gospel came along and said, “None of it matters. We’ll destroy it all. Take all the wisdom of the wise, get the best, get the elite, the most educated, the most capable, the smartest, the most clever, the best at rhetoric, oratory, logic; get all the wise, all the scribes, the legal experts, the great debaters, and they’re all going to be designated fools.” The gospel says they are all foolish. Paul’s quotation of Isaiah 29:14 in verse 19, “I will destroy the wisdom of the wise,” had to be an offensive statement to his audience.
John F. MacArthur Jr. (Hard to Believe: The High Cost and Infinite Value of Following Jesus)
Money depends on the scarcity of what props it up for its value, but isn’t that also an illusion? Rare and precious metals like diamonds are controlled by blood merchants who modulate their flow to keep the value at an acceptable level. And if gold is so rare, how are there enough gold bars to build a home for a family of two in Fort Knox alone? It doesn’t help that all things are constantly devalued. Before Gutenberg made type movable, only the wealthiest could afford books, and a Bible with tooled leather cover, gold-edged pages, and jewel-encrusted bindings was a symbol of not just piety but status, wealth, and taste. Within a few generations, the rabble were able to follow along in the hymnals from the cheap seats, forcing the wealthy to find another symbol to lord over the hoi polloi. ’Twas ever thus. The battle between the rich man and the poor man is fought on many battlefields, not all of them immediately obvious. Today the wealthy dress in sweatsuits and the homeless have iPhones. People with no discernible income buy flawless knockoff watches with one-letter misspellings to thwart copyright. And then wealthy people buy the same “Rulex” so their six-figure real watches won’t get stolen when they are out at dinner.
Bob Dylan (The Philosophy of Modern Song)
The boarding school memoir or novel is an enduring literary subgenre, from 1950s classics such as The Catcher in the Rye to Curtis Sittenfeld’s Prep. Doust’s recognisably Australian contribution to the genre draws on his own experiences in a West Australian boarding school in this clever, polished, detail-rich debut novel. From the opening pages, the reader is wholly transported into the head of Jack Muir, a sensitive, sharp-eyed boy from small-town WA who is constantly measured (unfavourably) against his goldenboy brother. The distinctive, masterfully inhabited adolescent narrator recalls the narrator in darkly funny coming-of-age memoir Hoi Polloi (Craig Sherborne)—as does the juxtaposition of stark naivety and carefully mined knowingness.’ — Bookseller+Publisher
Jon Doust (Boy on a Wire)
The single book that has influenced me most is probably the last book in the world that anybody is gonna want to read: Thucydides’ History of the Peloponnesian War. This book is dense, difficult, long, full of blood and guts. It wasn’t written, as Thucydides himself attests at the start, to be easy or fun. But it is loaded with hardcore, timeless truths and the story it tells ought to be required reading for every citizen in a democracy. Thucydides was an Athenian general who was beaten and disgraced in a battle early in the 27-year conflagration that came to be called the Peloponnesian War. He decided to drop out of the fighting and dedicate himself to recording, in all the detail he could manage, this conflict, which, he felt certain, would turn out to be the greatest and most significant war ever fought up to that time. He did just that. Have you heard of Pericles’ Funeral Oration? Thucydides was there for it. He transcribed it. He was there for the debates in the Athenian assembly over the treatment of the island of Melos, the famous Melian Dialogue. If he wasn’t there for the defeat of the Athenian fleet at Syracuse or the betrayal of Athens by Alcibiades, he knew people who were there and he went to extremes to record what they told him.Thucydides, like all the Greeks of his era, was unencumbered by Christian theology, or Marxist dogma, or Freudian psychology, or any of the other “isms” that attempt to convince us that man is basically good, or perhaps perfectible. He saw things as they were, in my opinion. It’s a dark vision but tremendously bracing and empowering because it’s true. On the island of Corcyra, a great naval power in its day, one faction of citizens trapped their neighbors and fellow Corcyreans in a temple. They slaughtered the prisoners’ children outside before their eyes and when the captives gave themselves up based on pledges of clemency and oaths sworn before the gods, the captors massacred them as well. This was not a war of nation versus nation, this was brother against brother in the most civilized cities on earth. To read Thucydides is to see our own world in microcosm. It’s the study of how democracies destroy themselves by breaking down into warring factions, the Few versus the Many. Hoi polloi in Greek means “the many.” Oligoi means “the few.” I can’t recommend Thucydides for fun, but if you want to expose yourself to a towering intellect writing on the deepest stuff imaginable, give it a try.
Timothy Ferriss (Tribe Of Mentors: Short Life Advice from the Best in the World)
Extreme religious and quasi-religious beliefs and practices, Christian and New Age and otherwise, didn’t subside but grew and thrived—and came to seem unexceptional. Relativism, the idea that nothing is any more correct or true than anything else, became entrenched in academia—tenured, you could say. But it was by no means limited to the ivory tower. The intellectuals’ new outlook was as much a symptom as a cause of the smog of subjectivity that now hung thick over the whole American mindscape. After the 1960s, truth was relative, and criticizing became equal to victimizing, and individual liberty absolute, and everyone was permitted to believe or disbelieve whatever they wished. The distinction between opinion and fact was crumbling on many fronts. As the conservative elite positioned itself as the defenders of rigor against the onslaught of relativism, its members preferred to ignore the unwashed masses on their side, the reactionary hoi polloi activated by America’s extreme new believe-whatever-you-want MO. Anti-Establishment relativism had erupted on the left, but it gave license to everyone—in particular, to the far right and in the Christian fever swamps.
Kurt Andersen (Fantasyland: How America Went Haywire: A 500-Year History)
A chubby vole sat as guardian between the two sections, making sure the hoi polloi didn't get any ideas above their station. His name was Harold, and the most important thing he had learned in his life, as far as he was concerned, was that it was entirely possible to sleep with one's eyes open, or at least open enough to deceive passersby, if one was willing to put in a bit of practice. True, it wasn't as good as a full-on nap, but any degree of slumber was better than waking. As far as Harold was concerned, the biter part of existence lay in those little moments of oblivion that preceded the last.
Daniel Polansky (The Builders)
We have a COVENANT with WOTAN and it is the Sacred Grudge-Chore of the SubGenius to SMITE The Conspirators and Their slavish Dupes: the Mediocretins, the stupid Pink Boys, the “Hoi Polloi,” Them, the Normals, the Somnabulacs, the Great Unwashed-In-The-Baptism-Of-The-Pee-Of-“Bob,” the malignant ones who breathe down our necks and abuse their territorial urges without ever dreaming that they’re doing it, Assouls, Cage Men, Infidels, Sames, Anthropophobiacs, Conformers, Timeservers, Mole People, Proleterrorists, Philistines, Pharisees, Witch-burners, the ones who have tried to maim our self-respect down through the centuries by making SLACK and antipredictability TABOO, the Thankers and Wankers, Heilers and Smilers, Sloths and Moths, Cons and Johns, Drivellers and Snivellers, Weepers and Sleepers; CreditHeads, Cliants, Kens and Barbies, Errorists, Yes-Buts, Ordinaryans and Lick Spittles, Corpulators, Signifying Monkeys, UnderAlls, the Slackless Ones…in short, the Remnants of Man: those very False Prophets who have been holding us back and forcing Time Addiction on Themselves…and…others…
Ivan Stang (The Book of the SubGenius)
this is battle, boys," he cried. "war! you are souls at a critical juncture. either you will succumb to the will of academic hoi polloi, and the fruit will die on the vine or you will triumph as individuals. have no fear, you will learn what this school wants you to learn in my class; however, if i do my job properly, you will also learn a great deal more. for example, you will learn to savor language and words because no matter what anyone tells you, words and ideas have the power to change the world.
Nancy H. Kleinbaum
 I used to have picnics on Wimbledon Common and I never knew this place for anything else but strawberries and cream, tennis and Rachel Nickell’s murder! Now Wimbledon in my mind is tied with mysterious sexy intrigue, not just fruit, police honey traps and a wrongly accused killer! I shall visit the Village for coffee. Please say hi if you spot paparazzi moi with my cam. Allergies disclaimer: I would like to stress that this book is not exactly for the unwashed masses: I delayed showering after the last switch. I’ve created a Pavlovian response: he must associate its floral sweetness with sexual fulfilment. Adam has a “Pavlovian” reaction to Elena’s BO? Bribes her with cake to lessen the wrath when asking Elena to wash?   He frowns, seeing that I’m silent and trembling. My perfume was weak; hers much stronger. I say, my temper flaring. Now, ladies and gentlemen, the usual hoi polloi quality potential chattel chatting up yours truly in Sarf London would probably assume that a big phat slice of Marks & Spencer’s Strawberry Pavlova will get them into the lady’s knickers. Nope, she’s allergic to stupid.. A merengue dessert will hardly cause a rash but a moron makes her skin crawl. This is a cleverly written book. So some of you, keen aspiring readers, please have your Oxford fictionary handy! Just saying! In words of our hero: *‘Bloody pricey,’ Adam adds. ‘But God, it is a nice smell. Don’t you like it?’ [...] then squirts onto my wrist playfully.
Morgen Mofó
Around 1900, according to music writer Alex Ross, classical audiences were no longer allowed to shout, eat, and chat during a performance.2 One was expected to sit immobile and listen with rapt attention. Ross hints that this was a way of keeping the hoi polloi out of the new symphony halls and opera houses.
David Byrne (How Music Works)
A football is not pigskin. It’s made of cowhide. A baseball is not horsehide. It’s also made of cowhide. When Juliet asks, “Wherefore art thou, Romeo?”, she’s not asking where he is, but rather, in the meaning of the time, why he is doing what he’s doing. Bone china actually does contain bone. Calcified animal-bone ash adds to the durability of the product. Henry Ford is thought to be the innovator of mass production, but just before 1800, Eli Whitney, of cotton gin fame, found a way to manufacture muskets by machine, producing interchangeable parts. Bix Beiderbecke, the renowned jazz musician, did not play the trumpet. His instrument was the cornet. Lucrezia Borgia was not the wicked murderess she is reputed to have been. Her major fault, according to Bergen Evans, was “an insipid, almost bovine, good nature.” Contrary to much popular usage, hoi polloi does not refer to the elite; rather, it means the common people. Natural gas, the kind used for heating and cooking in the home, is odorless. Odiferous additives are put in to give the gas a recognizable smell as a measure to alert people to gas leaks. Muhammad Ali did not win the heavyweight gold medal at the 1960 Rome Olympics. His gold in 1960 was in the light heavyweight category. The heavyweight gold went to Franco De Piccoli of Italy. Sacrilegious means violating or profaning anything sacred. In spite of its frequent mispronunciation, the word is not related to religion or religious.
Herb Reich (Lies They Teach in School: Exposing the Myths Behind 250 Commonly Believed Fallacies)
hoi polloi.
William Gibson (Burning Chrome)
He who adores the perfect and unchangeable and scorns the corruptible and ignoble will prefer the noble gases, by far, to all other elements. For they never vary, never waver, never pander to other elements like hoi polloi offering cheap wares in the marketplace. They are incorruptible and ideal.
Sam Kean (The Disappearing Spoon: And Other True Tales of Madness, Love, and the History of the World from the Periodic Table of the Elements)
The inhabitants of this realm are not basically good and well-meaning hoi polloi; they are the crème de la crème among the social and cultural elites. This will become an important issue as we proceed.
Bart D. Ehrman (Journeys to Heaven and Hell: Tours of the Afterlife in the Early Christian Tradition)
To read Thucydides is to see our own world in microcosm. It’s the study of how democracies destroy themselves by breaking down into warring factions, the Few versus the Many. Hoi polloi in Greek means “the many.” Oligoi means “the few.
Timothy Ferriss (Tribe Of Mentors: Short Life Advice from the Best in the World)
The Provider Several crows were lined up along the ridge of a quite ordinary house. 'These ridge poles are a good idea,' said a young one. 'Who dreamed it up?' 'This place of rest is a fortuitous gift from the moon,' said a raven who was mixing with the hoi polloi today. 'The moon is a relative of the roc, a distant cousin of mine. Believe me,' he said, stretching his wings out to their full advantage and pushing the crows at the end off balance, so several leaped into the wind and cried, 'caw' . . . 'it depends on your original stock. I've got a piece of the roc.' The moon rose spectral and drained, a gossamer imprint of her nighttime self, a reminder of crystal fracture, the load of swinging primitive stones, the ancient hairy arms with slingshots. A sudden explosion and the sky was defined with flapping and cawing. 'What was that?' cried the young one who was addicted to awe. 'Who knows?' replied the raven. 'Often the moon demands a sacrifice. As a close relative, it is now my duty to go and eat the meat. For it is said, nothing is wasted; nothing is without purpose.' And the raven rose and flew toward the hunters.
Ruth Stone (In the Next Galaxy)
The tent where the beer was sold was slushy with black mud. Country people stood sturdily about, some bursting with glee like ripe, rosy apples, others grim, lined and dour like cadaverous cheeses, glistening in the lamplight. The soft greyness outside faintly pricked with stars and seemingly transparent to all eternity had suddenly turned to inky blackness enclosing them tightly in a little glittering cave. All seemed aware of each other's perspiring faces and eager to communicate either good cheer or gloom; or held proudly apart with shining eye-balls and a flashing ring displayed on brown fingers curved round the smooth column of a glass. A man in corduroy trousers and a thick jacket, tilted his battered felt to the back of his head and bravely began to sing above the hurdy-gurdy din.
Isobel Strachey
More than anything, it was the display of spectacular headgear that fascinated observers. No garment signified status more thoroughly than the top hat. To H. G. Wells, the acquisition of his first topper had signalled a definite step on his upward climb through the ranks of society. It was, he believed, ‘the symbol of complete practical submission to a whole world of social conventions’.27 At Ascot, a burnished black silk hat with a mourning band was an indispensable attribute of every gentleman in the Royal Enclosure, setting him apart from the straw-boatered hoi polloi beyond.
Martin Williams (The King is Dead, Long Live the King!: Majesty, Mourning and Modernity in Edwardian Britain)