Hippie Love Quotes

When the power of love overcomes the love of power, the world will know peace.

The hippies wanted peace and love. We wanted Ferraris, blondes and switchblades.

There was no private ownership of land. "You could own a knife, or you could own a horse, but you couldn't own ground any more than you could own the sun or the wind. The Earth was their mother and part of the Cosmos given to all creatures by the Great Spirit.

It was strange that in some sort of Jeffrey Dahmer meets Ghandi way I was able to love myself for hating myself. It seemed like a warped sense of love. But it was love without conditions.

Ignore that nightmare in the bathroom. Just another ugly refugee from the Love Generation, some doom-struck gimp who couldn't handle the pressure. My attorney has never been able to accept the notion—often espoused by reformed drug abusers and especially popular among those on probation—that you can get a lot higher without drugs than with them. And neither have I, for that matter.

And the truth is that I'm not, Ed, is what I wanted to tell you. I'm not arty like everyone says who doesn't know me, I don't paint, I can't draw, I play no instrument, I can't sing. I'm not in plays, I wanted to say, I don't write poems. I can't dance except tipsy at dances. I'm not athletic, I'm not a goth or a cheerleader, I'm not treasurer or co-captain. I'm not gay and out and proud, I'm not that kid from Sri Lanka, not a triplet, a prep, a drunk, a genius, a hippie, a Christian, a slut, not even one of those super-Jewish girls with a yarmulke gang wishing everyone a happy Sukkoth. I'm not anything, this is what I realized ... I like movies, everyone knows I do -- I love them -- but I will never be in charge of one because my ideas are stupid and wrong in my head. There's nothing different about that, nothing fascinating, interesting, worth looking at.

Hippie said he couldn't stay. Be back tomorrow -Love,Mom

It was the dandelion principle! To some people a dandelion might look like a weed, but to others that same plant can be so much more. To an herbalist, it’s a medicine—a way of detoxifying the liver, clearing the skin, and strengthening the eyes. To a painter, it’s a pigment; to a hippie, a crown; a child, a wish. To a butterfly, it’s sustenance; to a bee, a mating bed; to an ant, one point in a vast olfactory atlas.

Barefoot conducts his seminars on his houseboat in Sausalito. It costs a hundred dollars to find out why we are on this Earth. You also get a sandwich, but I wasn't hungry that day. John Lennon had just been killed and I think I know why we are on this Earth; it's to find out that what you love the most will be taken away from you, probably due to an error in high places rather than by design.

Do you know how lucky you are to have a daughter who loves you so much?

When we heard about the hippies, the barely more than boys and girls who decided to try something different ... we laughed at them. We condemned them, our children, for seeking a different future. We hated them for their flowers, for their love, and for their unmistakable rejection of every hideous, mistaken compromise that we had made throughout our hollow, money-bitten, frightened, adult lives

I realized that I don't want to try to change you in order to be with you. That's not fair to you. And I deserve to share my life with someone who's on the same path as me, and right now, that's not you. But I need you to know that you have been such a strength and a comfort to me when I had nothing and," I started to cry, "I love you so much. You truly are my best friend. I don't want to have to imagine my world without you in it. But if following my truth creates that, then know that I will always love you no matter what you choose to do with your life.

A nation forgetting its own laughter is in a sad state of affairs

Including the jury? I wondered, realizing that if Manson put on the mask of the peace-loving hippie at the trial, I’d be able to use Gregg’s remark to unmask him.

True love, a question for which there is no answer.

When the power of love overcomes the love of power the world will know peace.

My body flopped to the ground as I realized my doom. I was in love. Finally. It’s what every girl dreams about from the moment she starts dreaming, to fall in love and be in love. Well I was in love, and I hated it.

The last time I was on a cruise it was through the Greek islands with Justin, and I was positively glowing with love and post-sex hormones. Now, huddled in a corner with three Aldi bags of knitting needles, crochet hooks and wool, accompanied by an ex-hippy and a sardine sandwich, I can no longer deny the fact that my life has taken a turn for the worse.

Sometimes it felt like I had a little hippie girl living inside me. Free love and all that. She just wanted to share herself with everyone, at least everyone she thought was hot.

God...never again allow me to be satisfied with only my own company. [May I] never feel afraid of needing someone, or of suffering. For there is no suffering worse than the dark grey room where pain cannot reach...

She’s still calling you her best friend, you slut! There are rules. There are rules to being someone’s best, and you chose the dirty hippie over a girl who has your picture framed on her dresser! You’re not a friend! You’re a whore!

...their nineteen-sixties with the flowers in the guns and their summers of love, as if all we’d had was winter, all we’d had was rations. Just very good at keeping quiet, is what we were. We had to be. It was the way. Them with their jet-age.

Independent freedom loving old hippies and independent freedom loving young eagles.. two of a kind.

They called themselves flower children and advocated free love, yet all too often what they experienced was not so much love as deep disappointment and burned-out minds.

Your light fills the entire Universe / The lamp of love burns and rescues Understanding.

I’m typing away, wondering why I had that Pepsi Throwback at such a late hour. Caffeine is a compulsion. Art is an obsession. Writing is both. It weaves in and out, this obsession, forming a basket, a basket I can hide in while pulling its lid over top; it shuts out the noise and normalcy of living. It shuts out the people and caffeinated relationships I love so well. Can you live with an artsy hermit? A sketchy-betchy, meditative, BabyBoomingPseudoHippie? Then short-term visits are in order.

My parents aren't hippies. I'm North as in the North Pole. Unfortunately. My brother is Nicholas, and my sister is Noelle. Wow. God. That's About a hundred times worse than your name. I was going to say devoted. Festively devoted.

Goodness is not something that exists in the Universe and that’s why, when it happens, when someone comes up to you and they love you and care for you, you can say, "Fuck! That’s a big deal." If it was the natural order to love and care, as the hippies would have you believe, then what would there be to celebrate?" — Wayne Coyne, quoted in MOONDUST by Andrew Smith

LOVE, the natural, healthy kind, is indeed what makes the world go round, and is the most beautiful, holy miracle we ever see here on this earth. BUT WITHOUT A DEADLY HATE OF THAT WHICH THREATENS WHAT WE LOVE, LOVE IS AN EMPTY WORD, A CATCHWORD FOR HIPPIES, QUEERS, AND COWARDS.

The Tradition of the Sun belongs to all—it wasn’t made for the erudite or the pure but for everyday people. Energy is to be found in the tiniest things man encounters in his path; the world is the true classroom, the Love Supreme knows you are alive and will teach you all you need to know.

Even then, even though hippies were unaware, Peace, Love, and Music was a brand, preying on our nostalgia for an experience few who worship it ever had.

God love is stronger then the reasons that lead us to him.

When the hippie era ended and the hangover began, as idealism gives way to disillusionment, the hair of the marchers and street-dancers kept getting longer, and soon it began to tangle. Free love deteriorated into loveless promiscuity, our great electric Kool-Aid acid test churned out an entire generation of burnt-out old relics, and the hair, once a symbol of freedom, became symbolic of the new face of prison, a lawlessness which taken to its logical extreme would imprison all of society as our growing criminal element took to the streets.

Do not suppose, however, that we are merely a society of lotus-eaters, lolling on divans and cuddling lovely women. Ecstasy is something higher, or further out, than ordinary pleasure, and few hippies realized that its achievement requires a particular discipline and skill that is comparable to the art of sailing. We do not resist the vibrations, pulses, and rhythms of nature, just as the yachtsman does not resist the wind. But he knows how to manage his sails and, therefore, can use the wind to go wherever he wishes. The art of life, as we see it, is navigation.

I didn't know. All I know was that the sex was terrific. And that the hippie was cute. She loved sweet pickles. She liked the name Willie. She even liked Apocalypse Now. She was not a vegeterian. These were all on the plus side. But, once I introduced her to my friends, at the time, and they were all stuck-up asshole Lit majors and they made fun of her and she understoond what was going on and her eyes, usually blue, too blue, vacant, were sad. And I protected her. I took her away from them. ('Spell Pynchon,' they asked her, cracking up.) And she introduced me to her friends. And we ended up sitting on some Japanese pillows in her room and we all smoked some pot and this little hippie girl with a wreath on her head, looked at me as I held her and said, "The world blows my mind'. And you know what? I fucked her anyway.

At Camp Don Bosco, there were Bibles all over the place, mostly 1970s hippie versions like Good News for Modern Man. They had groovy titles like The Word or The Way, and translated the Bible into “contemporary English,” which meant Saul yelling at Jonathan, “You son of a bitch!” (I Samuel 20:30). Awesome! The King James version gave this verse as “Thou son of the perverse rebellious woman,” which was bogus in comparison. Maybe these translations went a bit far. I recall one of the Bibles translating the inscription over the cross, “INRI” (Iesus Nazaremus Rex Iudaeorum), as “SSDD” (Same Shit Different Day), and another describing the Last Supper — the night before Jesus’ death, a death he freely accepted — where Jesus breaks the bread, gives it to his disciples, and says, “It’s better to burn out than fade away,” but these memories could be deceptive.

She'd believed in the promises of the '60s, after all, even if she'd participated only indirectly. Hadn't they told themselves they would not be like the generation of their parents, trapped in choices they'd made at twenty?

Our sanity is not true sanity, a sensitive person, pushed by an unhealthy environment, escapes into another world so as not to deal with the disconnectedness and horror of the consensual reality. R.D. LAING, The Politics of Experience

Nate hated, really hated, being told he thought too much. Jason wasn’t the only one who said it: hippie-dippie types who romanticize the natural and the “intuitive” also prefer feeling to thought. But not thinking was a way of giving oneself license to be a dick.

Our family was starting. We kept on moving with our young lives, shortly afterward and took Ben Young with us everywhere. But pretty soon Pegi started noticing that Ben was not doing the things some other babies were doing. Pegi was wondering if something was wrong. She was young, and nothing had ever gone wrong in her life. People told us kids grow at different rates and do things at different times. But as Ben reached six months old, we found ourselves sitting in a doctor's office. He glanced at us and offhandedly said, "Of course. Ben has cerebral palsy." I was in shock. I walked around in a for for weeks. I couldn't fathom how I had fathered two children with a rare condition that was not supposed to be hereditary, with tow different mothers. I was so angry and confused inside, projecting scenarios in my mind where people said something bad about Ben or Zeke and I would just attack them, going wild. Luckily that never did happen, but there was a root of instability inside me for a while. Although it mellowed with time, I carried that feeling around for years. Eventually Pegi and I, wanting to have another child after Ben, went to se an expert of the subject. That was Pegi's idea. Always organized and methodical in her approach to problems, Pegi planned an approach to our dilemma with her very high intelligence. We both loved children but were a little gun-shy about having another, to say the least. After evaluating our situation and our children, the doctor told us that probably Zeke dis not actually have CP-he likely had suffered a stroke in utero. The symptoms are very similar. Pegi and I weighed this information. To know someone like her and to make a decision about a subject as important as this with her was a gift beyond anything I have ever experienced. It was her idea, and she had guided us to this point. We made a decision together to go forward and have another child.

Ben Young is out on the deck with his team, having breakfast through his tube. I wonder how that feels. He seems to be content with it, although I am having some trouble reconciling the fact that Ben does not get all the big tastes anymore. He used to love Milanos and milk after every evening dinner. It was a tradition. Sometimes we still give him a tiny taste just for old times' sake. He is so accepting. It's a marvel. He is the most accepting human being I have ever met, and he is very happy. Not all the time, mind you; he has a flair for impatience if he is going somewhere and there is a delay. He just yells! You know he is pissed. There is no stopping him. More power to you, Ben Young! We had to stop feeding Ben Young by mouth because his lungs have become compromised by all the aspirating he does. It's a complex thing, eating. The body does a lot of work to protect itself and keep food out of the lungs. Ben's body is not working like a normal body does. Ben and Dustin and Uncle Tony are out on the deck listening to tunes on the computer and grooving. Ben's next support team is incoming for a shift. Uncle Marian and Ben Bourdon arrive in Hawaii today from the mainland, and the switch takes place around twelve-thirty. Time marches on. Because of the support, Ben has a very full life and keeps moving around, doing things, seeing people and going to events. I reflect on this. Life is good.

Men wore business suits and carried briefcases, while their wives, who were attractive but not sexy, stayed home, raised the kids, cleaned the house and had a meal on the table for the whole family when they arrived home. Both husband and wife knew their roles. The wife would only apply face cream after ‘congress’ was completed and the husband was asleep as it was considered that it could be shocking for a man to view his wife this way last thing at night. She would be compliant and forgiving if he suggested some of the more ‘unusual’ sexual practices, although she might register hesitancy by remaining silent. The Hippies rebelled against this, growing their hair long, burning their draft cards, taking hallucinogenic drugs and indulging in ‘free love,’ which in reality was just another term to describe the notion that all the girls were up for it.

The dialectic is the quintessence of polarisation. You cannot arrive at the Truth via hippie consensus, “respect” or “love and light”. The Truth isn’t the mid ground, the liberal centre, the position of maximum tolerance of error, falsehood and delusion. The Truth is as extreme as it gets.

. . .when the album was done I loved it. It was a mixture of electric and acoustic solo performances with dubs. I called it Le Noise, after Dan. It was a French Canadian joke, a very English was of saying Lanois. I was doing a show that introduced a lot of the songs, and things were going great. I was very happy.

It hasn’t been too fashionable to talk about the soul. We live in a material world. Religion is discredited as superstition or, worse, fundamentalism. Spirituality, even when detached from religion, looks a bit hippy, wooly, vague; a comfort-zone for those who can’t quite manage life as a biological and chemical accident with miraculous consequences.

According to the lovely folks at Merriam-Webster, the term “hippie,” in the sense of hirsute member of the counterculture, dates back to 1965, which is a skosh later than I might have guessed. One fun thing about dictionaries is that they’ll provide a date of introduction into written English for just about any word you can think of. This comes in awfully handy when you’re writing period fiction and wish to be era-appropriate, especially in dialogue. Copyediting a novel set during New York’s 1863 Draft Riots, I learned that what we now call a hangover—a term that didn’t pop up till 1894—was known in those earlier days as, among other things, a “katzenjammer.” Note, please, my use of quotation marks just now. I needed them.

Corresponding to the two basic philosophies of life, then, hedonism and biblical theism, are two views of love. Everyone, of course, is for love. The hippies are for love, the situation ethicists are for love, the followers of Hari Krishna are for love, Christians are for love. But it is true of love, as it is of heaven, that “everybody talks about it ain’t got it.

How happily we explored our shiny new world! We lived like characters from the great books I curled up with in the big Draylon armchair. Like Jack Kerouak, like Gatsby, we created ourselves as we went along, a raggle-taggle of gypsies in old army overcoats and bell-bottoms, straggling through the fields that surrounded our granite farmhouse in search of firewood, which we dragged home and stacked in the living room. Ignorant and innocent, we acted as if the world belonged to us, as though we would ever have taken the time to hang the regency wallpaper we damaged so casually with half-rotten firewood, or would have known how to hang it straight, or smooth the seams. We broke logs against the massive tiled hearth and piled them against the sooty fire back, like the logs were tradition and we were burning it, like chimney fires could never happen, like the house didn't really belong to the poor divorcee who paid the rates and mortgage even as we sat around the flames like hunter gatherers, smoking Lebanese gold, chanting and playing the drums, dancing to the tortured music of Luke's guitar. Impelled by the rhythm, fortified by poorly digested scraps of Lao Tzu, we got up to dance, regardless of the coffee we knocked over onto the shag carpet. We sopped it up carelessly, or let it sit there as it would; later was time enough. We were committed to the moment. Everything was easy and beautiful if you looked at it right. If someone was angry, we walked down the other side of the street, sorry and amused at their loss of cool. We avoided newspapers and television. They were full of lies, and we knew all the stuff we needed. We spent our government grants on books, dope, acid, jug wine, and cheap food from the supermarket--variegated cheese scraps bundled roughly together, white cabbage and bacon ends, dented tins of tomatoes from the bargain bin. Everything was beautiful, the stars and the sunsets, the mold that someone discovered at the back of the fridge, the cows in the fields that kicked their giddy heels up in the air and fled as we ranged through the Yorkshire woods decked in daisy chains, necklaces made of melon seeds and tie-dye T-shirts whose colors stained the bath tub forever--an eternal reminder of the rainbow generation. [81-82]

My archive project is a multiedged sword. It is something I love doing, but it raises some questions about my motives in doing it. A writer accused me of building my archives just to further my own legend, whatever that is. I hope you don't believe that. What a shallow existence that would be! I remember reading that article saying that about me. It pissed me off. It's my life, and I am a collector. I collect everything: cars, trains, manuscripts, photographs, tape recordings, records, memories and clothes, to name a few. The fact that I want to create a chronological history of my recordings and supporting work is proof positive that I am an incurable collector, confronted with an amazingly detailed array of creations that I have painstakingly rat-holed over the years.

And this is as good a picture as any of how counterculture communities like the Haight took care of the war’s mangled souls: a doctor from a hippie clinic carrying a dying, emaciated soldier in his arms. For decades after the war, up to this very day, right-wing politicians and pundits have spread the libel about how peace activists and hippies greeted returning Vietnam vets with gobs of spit and contempt.

In September 1970, airplane tickets were outrageously expensive, which meant only the rich could travel. OK, that wasn’t entirely true for an enormous number of young people whom these outdated media outlets could see only for their outward appearance: they wore their hair long, dressed in bright-colored clothing, and never took a bath (which was a lie, but these young kids didn’t read the newspaper, and the older generation believed any news item that served to denigrate those they considered “a danger to society and common decency”). They were a danger to an entire generation of diligent young boys and girls trying to succeed in life, with their horrible example of lewdness and “free love,” as their detractors liked to say with disdain. Well, this ever-growing number of kids had a system for spreading news that no one, absolutely no one, ever managed to detect.

When she was younger, Ellie used to believe that her invisibility was a metaphor for something else, assuming it was her awkwardness, her fear of saying or doing the wrong thing. She had thought as she grew older, more confident, wiser, she would outgrow this not being noticed. But lately, Ellie really felt like a ghost. She would be in a place, but not really there. People looked through her, past her. Her invisibility had taken on a life of its own. It wasn't a metaphor anymore, or a defense mechanism or eccentric little tic. She was actually invisible. At least, that was how it felt to her. Ellie wondered whether her parents were to blame. They were, after all, children of the sixties who had met at a love-in or lie-down or something of that sort, about which Ellie knew little except that a lot of drugs had been involved. Could Ellie's lack of physical presence be a genetic mutation caused by acid or mushrooms? Ellie grew up on their hippie commune among the highest, densest redwoods, where they dug their hands deep into the soil and grew their own food, made their own clothes. So perhaps it is there that the mystery is solved. Ellie indeed was a child of the earth, a baby of beiges and taupes and browns and muted greens. Nature doesn't scream and shout, demanding constant attention, and neither did Ellie. Maybe her invisibility was just her blending right in.

In the end it comes down to two rival versions of the English middle afternoon. Post-Barrett, Pink Floyd kept on in a middle-afternoonish vein, but they fell in love with the idea of portentous storm clouds in the offing somewhere over Grantchester....Barrett's afternoonishness was far more supple and engaging. It superimposed the hippie cult of eternal solstice on the pre-teatime daydreams of one's childhood, occasioned by a slick of sunlight on a chest of drawers....His afternoonishness is lit by an importunate adult intelligence that can't quite get back to the place it longs to be....Barrett created the same precocious longing in adolescents. "I remember 'See Emily Play' drifting across a school corridor in 1967...and I remember the powerful wish to stay suspended indefinitely in that music...I also remember the quasi-adult intimation that this wasn't possible. [from the London Review of Books for January 2, 2003]

When longing overtook them, they drew together and made the most intense and tender love Sarah had ever known. She was a freshly exposed nerve in the bleeding heart of Christ. He was devout in his reverent passion as her healer. Their love was a hallelujah chorus, a quiet prayer of exaltation, a holy union in the moonlight before dawn. It was here in this crystalline space that Sarah and Johnny took each other the true way to God, or they found God in each other, whichever it was.

This pandemic is world reset. We have a chance to change the world. What is has proven is no matter what your politics, no matter what your religion, no matter what your job status. We are all brother and sister in the world together. Human kindness has come out in so many ways. Can't buy a mask people make it for you. Don't have food, let me drop some off at your porch. Love is all around you. All you have to do is look! I think the world need a hippie right now and I am going to be a tad optimistic. Some advise from the original hippie. Love Thy Neighbor As Yourself. Let's have that as the new rule in this world reset.

I KNEW THAT if I continued to debate politics and science—and stayed in the mind instead of the heart and the spirit—it would always be about one side versus the other. We all understand love, however; we all understand respect, we all understand dignity, and we all understand compassion up to a certain point. But how could I convince the loggers to transfer those feelings that they might have for a human being to the forest? And how could I get them to let go of their stereotypes of me? Because in their mind, I was a tree-hugging, granola-eating, dirty, dreadlocked hippie environmentalist. They always managed to say this word with such disgust and disdain!

At that time, a number of myths were created by the young people of the smoking carriages and forests of hallucinogenic mushrooms, the hungry for the thirst of lysergic acid, who were too tired of the suffering they grew up in and needed to take refuge in dreams. In these children's universe there were unbelievable stories about places in the mountains that women sought to retreat to, places where people were united by music and love for a mutual spiritual growth. For Aunt Jeanine, who had grown up with the image of her father, an amputee due to the war, feeding on such stories was like a haven, one she would later try to turn into her home. And one of those stories, one particular one, stood in her memory until the last stage of her life, when she passed away at eighty-one, burned with fire. (...) At that time, kid, they said that if we searched enough, we would find a place where the world wouldn't end. Men would never know what hell of a place that was, totally unconquerable! A place where the dirty hands of men would never arrive. A place men would never know about . Don't you think I could find it? To have my body disappearing in the woods, as I saw happening to kids in Japan, in that forest that swallows them to its core. Flesh turned to powder, my essence disappearing in the middle of life. They said that, when you die at a place, you'll stay at that place forever. That was why everyone was afraid to go to war. They weren't afraid of dying, kid, they were afraid of dying there.

The first thing he taught me was how to make love. 　　Before you laugh, know that I’d always hated that phrase. It sounded so corny, so old. Hippies made love. People my mom’s age, though I preferred to believe I was an immaculate conception. 　　People my age hooked up, fucked, had sex. We didn’t attach frilly ideas of oneness and eternity to a basic biological act. Most of us were from single-parent homes. Those who weren’t wished they were when their parents screamed and beat the shit out of each other. We grew up sexualized, from toddler beauty pageants to the constant reminder that adults were waiting to lure us into vans with candy. The invention of MMS gave us a platform for the distribution of amateur porn. 　　That’s a lot of conditioning to break through.

When people give these kinds of speeches, they usually tell you all kinds of wise and heartfelt things. They have wisdom to impart. They have lessons to share. They tell you: Follow your dreams. Listen to your spirit. Change the world. Make your mark. Find your inner voice and make it sing. Embrace failure. Dream. Dream and dream big. As a matter of fact, dream and don't stop dreaming until all of your dreams come true. I think that's crap. I think a lot of people dream. And while they are busy dreaming, the really happy people, the really successful people, the really interesting, engaged, powerful people, are busy doing. The dreamers. They stare at the sky and they make plans and they hope and they talk about it endlessly. And they start a lot of sentences with "I want to be ..." or "I wish." "I want to be a writer." "I wish I could travel around the world." And they dream of it. The buttoned-up ones meet for cocktails and they brag about their dreams, and the hippie ones have vision boards and they meditate about their dreams. Maybe you write in journals about your dreams or discuss it endlessly with your best friend or your girlfriend or your mother. And it feels really good. You're talking about it, and you're planning it. Kind of. You are blue-skying your life. And that is what everyone says you should be doing. Right? I mean, that's what Oprah and Bill Gates did to get successful, right? No. Dreams are lovely. But they are just dreams. Fleeting, ephemeral, pretty. But dreams do not come true just because you dream them. It's hard work that makes things happen. It's hard work that creates change.

threatened at first to overwhelm the lighter soprano instrument of Michelle. Elliot learned to control the instrument in the ensemble, but never relinquished what has been described as her “let it all hang out vitality.”[70] The particular gifts of her voice were in no danger of being stifled, and throughout her career with earlier bands through the post-Mamas and Papas years, her “distinctive voice always emerged from the group in which she sang.”[71] Interested in a variety of genres, Elliot often mentioned her love for classical music, and had appeared regularly as a jazz singer before being drawn into the hippie folk revolution. A Broadway devotee as well, she sang several prominent roles in residence and on tour, and even dueled Barbra Streisand to a near draw for an important role in I Can Get It for You Wholesale on Broadway, before being

It was the uniform of a time and place, of a nearly extinct species—the belligerent middle-American redneck who had fought in Korea, come back with his faith unshaken, and then watched the 1960s unfold the way he might watch his house burn down. There had never been any Summer of Love for Arthur Schuler. He had no interest in Civil Rights, hippies or liberals—or Democrats for that matter. I heard him say once that it might have worked out very well if we had indeed brought all the planes back from Vietnam, just in time to napalm the Woodstock festival.      But the man had lived. He had been an orphan of the Great Depression and seen the country and the world. He had made his way, been a barroom fighter and—he hinted—a womanizer at some distant point in the twentieth century, and had come away with an instinct for life, for the things that people do and their base and predictable motivations.  We

I shared my love of books with Benny, but Aunt Yolanda opened my eyes to the world of food as art, cooking without cans. She introduced me to the magic of spices, the exotic perfume of fresh herbs crushed between fingers. Younger than my mother, she was rounded in just the right spots, from her love of good food, and when we talked she looked right at me and listened, nodding and laughing loudly when I'd tell jokes, holding my hand when we'd walk, as if we were best friends or sisters. She liked Anne and Christine, too, but I could tell I was her favorite. She took me with her on shopping trips, to the fish market near the waterfront and the farm stands out west. Sometimes she'd journey to the Asian grocers in Northeast Portland or the hippie vegetarian markets on Hawthorne to find something special. We'd come home laden with ingredients that I knew my mother had never heard of, and the resulting feasts would fill me with a yearning to go to different places, to try new things.

I was thinking about changing into a different sort of person than the one I am. I do think about that. I read a book called The Art of Loving. A lot of things seemed clear while I was reading it but afterwards I went back to being more or less the same. What has Cam ever done that actually hurt me, anyway, as Haro once said. And how am I better than he is after the way i felt the night Mother lived instead of died? I made a promise to myself i would try.I went over there one day taking them a bakery cake - which Cam eats now as happily as anyone else - and I heard their voices out in the yard - now it’s summer, they love to sit in the sun - Mother saying to some visitor, “Oh, yes I was, I was all set to take off into the wild blue yonder, and Cam here, this idiot, came and danced outside my door with a bunch of his hippie friends - ‘ ‘My God, woman,’ roared Cam, but you could tell he didn’t care now, ‘members of an ancient holy discipline.” I had a strange feeling, like I was walking n coals and trying a spell so I wouldn’t get burnt. Forgiveness in families is a mystery to me, how it comes or how it lasts

The pièce de résistance, put into the can on the very first day, owed its inspiration to Little Richard, who would whip audiences to further frenzy between numbers by self-congratulatory cries of “Well...all right!” Buddy turned the phrase into a gentle love song infused with all his special quality of patience and optimism and his developing ability to make personal sentiments into universal ones. “Well, All Right” is a riposte to all the criticism and condescension that teenagers faced from their elders in the rock 'n' roll fifties—and have in every decade since. The setting is as adventurously simple as that of “Everyday”: Buddy plays flamenco-accented acoustic guitar, with only a plashing cymbal for company. The mood is not one of youthful anger and defiance but of maturity before its time: calm, stoical, steadfast in affirming its “dreams and wishes.” The intimacy in the voice could equally be that of lover or elder brother. Girl or boy, you can imagine you and he are alone together, gazing into the fire and imagining a bright future when the young will “live and love with all our might,” which could almost be a prophecy of the sixties' hippie culture.

Marcelina loved that miniscule, precise moment when the needle entered her face. It was silver; it was pure. It was the violence that healed, the violation that brought perfection. There was no pain, never any pain, only a sense of the most delicate of penetrations, like a mosquito exquisitely sipping blood, a precision piece of human technology slipping between the gross tissues and cells of her flesh. She could see the needle out of the corner of her eye; in the foreshortened reality of the ultra-close-up it was like the stem of a steel flower. The latex-gloved hand that held the syringe was as vast as the creating hand of God: Marcelina had watched it swim across her field of vision, seeking its spot, so close, so thrillingly, dangerously close to her naked eyeball. And then the gentle stab. Always she closed her eyes as the fingers applied pressure to the plunger. She wanted to feel the poison entering her flesh, imagine it whipping the bloated, slack, lazy cells into panic, the washes of immune response chemicals as they realized they were under toxic attack; the blessed inflammation, the swelling of the wrinkled, lined skin into smoothness, tightness, beauty, youth. Marcelina Hoffman was well on her way to becoming a Botox junkie. Such a simple treat; the beauty salon was on the same block as Canal Quatro. Marcelina had pioneered the lunch-hour face lift to such an extent that Lisandra had appropriated it as the premise for an entire series. Whore. But the joy began in the lobby with Luesa the receptionist in her high-collared white dress saying “Good afternoon, Senhora Hoffman,” and the smell of the beautiful chemicals and the scented candles, the lightness and smell of the beautiful chemicals and the scented candles, the lightness and brightness of the frosted glass panels and the bare wood floor and the cream-on-white cotton wall hangings, the New Age music that she scorned anywhere else (Tropicalismo hippy-shit) but here told her, “you’re wonderful, you’re special, you’re robed in light, the universe loves you, all you have to do is reach out your hand and take anything you desire.” Eyes closed, lying flat on the reclining chair, she felt her work-weary crow’s-feet smoothed away, the young, energizing tautness of her skin. Two years before she had been to New York on the Real Sex in the City production and had been struck by how the ianqui women styled themselves out of personal empowerment and not, as a carioca would have done, because it was her duty before a scrutinizing, judgmental city. An alien creed: thousand-dollar shoes but no pedicure. But she had brought back one mantra among her shopping bags, an enlightenment she had stolen from a Jennifer Aniston cosmetics ad. She whispered it to herself now, in the warm, jasmine-and vetiver-scented sanctuary as the botulin toxins diffused through her skin. Because I’m worth it.

Ricky Marigold was his name up at the commune. He was seventeen, had run away from home in Pacoima and was a righteous grasshead. He wasn't a bad kid, just fucked up. He was for: love, truth, gentleness, getting high, staying high, good sounds, pleasant weather, funky clothes and rapping with his friends. He was against: Viet Nam, the Laws with their riot sticks, violence, bigotry, random hatred, nine-to-five jobs, squares who tried to get you to conform, grass full of seeds and stems, and bringdowns in general. He met Jack Gardiner on the corner of Laurel Canyon and Sunset, across from Schwab's where the starlets went to show off their asses. He saw Jack Gardiner as a little too old to be making the scene, but the guy looked flaky enough: lumberjack shirt, good beard, bright eyes; and he seemed to be friendly enough. So Ricky invited him to come along. They walked up Laurel Canyon, hunching along next to the curb on the sidewalkless street. "Gonna be a quiet scene," Ricky said. "Just a buncha beautiful people groovin' on themselves, maybe turning on, you know." The older man nodded; his hands were deep in his pants pockets. They walked quite a while, finally turning up Stone Canyon Road. A mile up the twisting road. Jack Gardiner slipped a step behind Ricky Marigold and pulled out the blade. Ricky had started to turn, just as Connie's father drove the shaft into Ricky's back, near the base of the spine. Ricky was instantly paralyzed, though not dead. He slipped to the street, and Jack Gardiner dragged him into the high weeds and junk of an empty lot. He left him there to die. Unable to speak, unable to move, Ricky Marigold found all the love draining out of him. Slowly, for six hours, through the small of his back.

At the risk of oversimplifying the situation, there is a cure for the world’s ailments: love. Now, I understand, I am not a tree-hugging, tie-dye-wearing, pot-smoking hippie from the sixties who thinks love is the answer to every question. I am saying that if tomorrow morning every man, woman, and child on planet earth woke up convinced they are loved by the Almighty God, every war would end, abuse would halt, addictions would be no more, insecurities would be swept away, anger would dissolve, fears would subside, and conflict would be resolved. That is what God’s love does. People just need to be shown and told.

Now I know I use the term “revolution” cavalierly and I do not mean to diminish true revolutions like the American, Cuban, or Chinese revolutions. After all our leaders were Timothy Leary, Ken Kesey and Wavy Gravy, not exactly in the same league as George Washington, Che Guevara and Mao Tse Tung. Our revolution was not against oppression and poverty but rather for paradise. Also to ask a revolutionary to put everything at risk and fight, perhaps to their death, for freedom is quite different than the sacrifices we were asked to make. We were asked to drop out of the work world, travel around unfettered, take consciousness-altering drugs, and make love to a lot of people. This was not a hard revolution to join.

God is not just outside of us but inside as well,” Pearl said, her eyes clear and sparkling. “There is an Inner Light, an Inner Divinity, within every person that is God. That is why we are all One. There is no punishing God, that reviews our life at the end and then sends us to heaven or hell. We just learn where we still need work. Our lives are to be used to learn to calm our thoughts and emotions so that we can love more clearly and respond to the Divine guidance we are always receiving but seldom hearing. We must learn we are the cause not the effect of our lives and to a large degree, everyone creates their own realities through their mental and emotional worlds. Change these and you change your reality.

plump and dressed in hippie-styled clothes of the 70’s which made her look even fatter. Not for the first time, Giulianna wondered how Bella had succeeded in becoming the most coveted event planner in England.

Marco Rubio, nobody's idea of a hippie, has had this to say about his mother and father: "Early on my parents drove it into us that a job is what you do to make a living; a career is when you get paid to do something that you love. They had jobs so I could have a career.

The best parties are a wild mixture. Take some corporation presidents, add a few lovely young actresses, a bearded painter, a professional jockey, your visiting friends from Brussels, a politician, a hairdresser, and a professor of physics, toss them all together, and try to get them to stop talking long enough to eat! It’s especially important to have all age groups. I’ve never noticed any generation gap. Of course I wouldn’t want to have hippies come crawling in with unwashed feet, but all the younger people I know are bright and attractive and have something to say. They also dress like human beings. They love to listen, too. They make wonderful guests.

We’ll show that human beings evolved in intimate groups where almost everything was shared—food, shelter, protection, child care, even sexual pleasure. We don’t argue that humans are natural-born Marxist hippies. Nor do we hold that romantic love was unknown or unimportant in prehistoric communities. But we’ll demonstrate that contemporary culture misrepresents the link between love and sex. With and without love, a casual sexuality was the norm for our prehistoric ancestors.

Just love everybody!? Do you love everybody, Karma? Could you love Hitler? Answer me that! Could you love Hitler, huh?" "I wonder what would have happened if somebody did, Blue?

Tragically misinformed, some Christian believers at first looked upon hippies as promising prospects through whom the Church could present the claims of Jesus Christ. Clergymen mistakenly proclaimed that hippies were searching for truth and meaning and needed only to be guided. Wasn't their talk about love? Weren't they seeking an opportunity to share the love of God with others? On the contrary, the hippies claimed to have found meaning for existence through conscious expanding drugs. And although they sang of love in chants and groans, they knew nothing of love's commitment and concern and duty towards one's neighbor. They ignored the responsibility of love and dwelt upon their quest for uninhibited physical gratification.

Our first guests were unconventional- free spirits and hippies. We seemed to attract oddballs, and we didn't know why. Don't get me wrong. We loved it. But I'll never forget the first summer Bulahdeen and her husband arrived. She said they chose Lost Lake because of the brochure. She said that she took one look at the photo of me and George and thought, 'I'm a misfit like them, so maybe I could be happy there, too.'" That made Kate laugh. "She was right. Misfits need a place to get away, too. All that trying to fit in is exhausting.

And now I got to sleep in on Sunday mornings. Cool. Plus no more of that tree-hugging, love-thy-neighbor, hippy type mumbo jumbo that I did not listen to anyway. I was a fighter, not a pacifier, and besides that, pacifiers are for babies anyway.

Money can buy you a fine dog,” he liked to say. “But only love can make him wag his tail.

Turning your attention to things that are happening right now around you—the feeling of a warm bath, the sweetness of a perfectly ripe peach, the sound of a mournful violin, the smell of a lover’s neck—is powerful and immediate. That’s what my instructor was drawing me to when she asked us to stretch to the point of discomfort and then narrowed our attention with laser focus to that sensation of oh-so-good pain. That’s why lying there, feeling my arms and legs and chest exist in the world, felt so relaxing. Because it also completely shut up the voice that constantly edits and punishes me. And there’s another advantage to shutting the DMN down. When our ego is silenced, there is a dissolution of the relationship between self and other. We more easily enter a state of interconnectedness, a feeling that we belong to something—a society, a world that is bigger than us, that shares our essential humanity. That’s why it was so much easier for me to engage in visualizations where I was breathing loving energy out of my lungs and into the universe itself. This wasn’t just me submitting to hippie-dippie hypnotism. This openness was based in very real science.

Given that the English language dominates the information flow in the modern world, this has not been to the advantage of the bonobo. When the Make Love Not War hippies of the animal kingdom knocked at our door, they were left standing outside by a mortified family. The author of the same Time article about the female body, Barbara Ehrenreich, felt that the bonobo's peculiarities were better left alone. Similarly, a British camera crew traveled all the way to the remote jungles of Africa to film bonobos only to stop their cameras each time an embarrassing scene came into view.

Barry turned to Mom. “Phyllis, I’m so, so sorry. I swear it’s the only secret I’ve been keeping from you. You know I’m nothing more than an old mountain hippie. Some habits are hard to break.” Tears rimmed his eyes once more. “Even for the love of your life.

It did not take long for this generation to find out that they loved material comfort more than justice. It was one thing to spend a few years doing without comfort to fight for justice, for civil rights for nonwhite people and women of all races, but it was quite another to consider a lifetime where one might face material lack or be compelled to share resources. When many of the radicals and/or hippies who had rebelled against excess privilege began to raise children, they wanted them to have the same access to material privilege they had known—as well as the luxury of rebelling against it; they wanted them to be materially secure.

Much has been made of the fact that so many sixties radicals went on to become hardcore capitalists, profiting by the system they once critiqued and wanted to destroy. But no one assumes responsibility for the shift in values that made the peace and love culture turn toward the politics of profit and power. That shift came about because the free love that flourished in utopian communal hippie enclaves, where everyone was young and carefree, did not take root in the daily lives of ordinary working and retired people. Young progressives committed to social justice who had found it easy to maintain radical politics when they were living on the edge, on the outside, did not want to do the hard work of changing and reorganizing our existing system in ways that would affirm the values of peace and love, or democracy and justice. They fell into despair. And that despair made capitulation to the existing social order the only place of comfort.

Many people back then watched the news in abject horror. Hippies, militant black power groups, killer cults that brainwashed suburban kids to drop acid and rise up and kill their parents, young men (the sons of veterans) burning their draft cards or fleeing to Canada, your children calling your policemen pigs, violent street crime, the emergence of the serial killer phenomenon, drug culture, free love, the nudity, violence, and the profanity of the films of New Hollywood, Woodstock, Altamont, Stonewall, Cielo Drive. To many Americans it was a mosaic that scared the shit out of them

Many people back then watched the news in abject horror. Hippies, militant black power groups, killer cults that brainwashed suburban kids to drop acid and rise up and kill their parents, young men (the sons of veterans) burning their draft cards or fleeing to Canada, your children calling your policemen pigs, violent street crime, the emergence of the serial killer phenomenon, drug culture, free love, the nudity, violence, and the profanity of the films of New Hollywood, Woodstock, Altamont, Stonewall, Cielo Drive.

The hippie pirates loved wearing colours. But the most colourful thing about them was not their clothes, their gumdrops, or their pockets of treasures. The most colourful thing about the hippie pirates was their ship!

Fifty Best Rock Documentaries Chicago Blues (1972) B. B. King: The Life of Riley (2014) Devil at the Crossroads (2019) BBC: Dancing in the Street: Whole Lotta Shakin’ (1996) BBC: Story of American Folk Music (2014) The Weavers: Wasn’t That a Time! (1982) PBS: The March on Washington (2013) BBC: Beach Boys: Wouldn’t It Be Nice (2005) The Wrecking Crew (2008) What’s Happening! The Beatles in the U.S.A. (1964) BBC: Blues Britannia (2009) Rolling Stones: Charlie Is My Darling—Ireland 1965 (2012) Bob Dylan: Dont Look Back (1967) BBC: The Motown Invasion (2011) Rolling Stones: Sympathy for the Devil (1968) BBC: Summer of Love: How Hippies Changed the World (2017) Gimme Shelter (1970) Rumble: The Indians Who Rocked the World (2017) Cocksucker Blues (1972) John Lennon & the Plastic Ono Band: Sweet Toronto (1971) John and Yoko: Above Us Only Sky (2018) Gimme Some Truth: The Making of John Lennon’s “Imagine” Album (2000) Echo in the Canyon (2018) BBC: Prog Rock Britannia (2009) BBC: Hotel California: LA from the Byrds to the Eagles (2007) The Allman Brothers Band: After the Crash (2016) BBC: Sweet Home Alabama: The Southern Rock Saga (2012) Ain’t in It for My Health: A Film About Levon Helm (2010) BBC: Kings of Glam (2006) Super Duper Alice Cooper (2014) New York Dolls: All Dolled Up (2005) End of the Century: The Story of the Ramones (2004) Fillmore: The Last Days (1972) Gimme Danger: The Stooges (2016) George Clinton: The Mothership Connection (1998) Fleetwood Mac: Rumours (1997) The Who: The Kids Are Alright (1979) The Clash: New Year’s Day ’77 (2015) The Decline of Western Civilization (1981) U2: Rattle and Hum (1988) Neil Young: Year of the Horse (1997) Ginger Baker: Beware of Mr. Baker (2012) AC/DC: Dirty Deeds (2012) Grateful Dead: Long, Strange Trip (2017) No Direction Home: Bob Dylan (2005) Hip-Hop Evolution (2016) Joan Jett: Bad Reputation (2018) David Crosby: Remember My Name (2019) Zappa (2020) Summer of Soul (2021)

The Warhol scene in general was plastic anathema to us nature-loving San Francisco hippies, but seen in his natural habitat, New York City, Warhol made sense.

They’re hippies, but not the peace-and-love kind. Climate change and political upheaval will mean everyone will need to raise chickens, milk goats, and pump their own water from streams. According to Jennifer and Alex, this could be any day. Life can change overnight. Jennifer says that a lot. Too often, if you ask me. But everyone has something that makes them happy. For my mom and dad, it’s prepping for end-times.

When I was a child, I enjoyed thinking about the future, and especially loved to imagine flying around in one of those cool bubble cars I’d seen on The Jetsons cartoons. Here we are, fifty years later, and we have the same gas- and oil-guzzling motor vehicles, the same basic planes, the same trains, the same utility companies to monitor and charge for our electricity, gas, and water usage. Jimmy Carter talked a lot about new sources of energy back in the 1970s. So did some of the hippies. And yet, decades later, there has been little progression on this front.

He was a self-righteous know-it-all who had the breath of a dung beetle, a gray ponytail he barely pulled together from the bozo ring of hair clinging to his balding, freckled dome, and loved to drink, of all things, tea. Usually it was some sickly sweet-smelling herbal crap that was made in the hippie wasteland of Boulder, Colorado. The box was festooned with the image of a happy, dancing bear in a field of multicolored flowers and the tea had some idiotic name like Tai Chai. After work one evening, I snatched the box of tea bags from the break room and changed the recipe. I wasn't really worried that any other employees would use one of the tea bags because NO ONE DRINKS FUCKING TEA AT WORK, especially not the totally useless, noncaffeinated fairy tears reserved for old maids to sip while they watch Murder, She Wrote in bed with their legion of cats.

The Hippie Parents weren't for all their distraction and funk, for their love triangles and LPs and antiwar demonstrations, illiterates...You'd find the books in the downstairs bathroom, or on their bedside tables, or maybe see them unwrapped at holidays as gifts, a cherished revelation passed from one to another, shared like a joint...

Make love’, he hated that expression – it’s so hippy.  It’s a term people use when they are trying to put a romantic slant on what is essentially fucking a person.

Woodstock, summer of 1969, was the turning point of rock festivals. Time magazine described this happening as “one of the most significant political and sociological events of the age.” One half-million American youth assembled for a three-day rock concert. They were non-violent, fun-loving hippies who resembled the large followings of Mahatma Gandhi in India and Rev. Martin Luther King in the USA, both strong advocates of non-violence. Both assassinated. It is important to understand the kinds of drugs and chemical agents available to stifle dissent, the mentality of people hell-bent on changing the course of history, to comprehend that cultures and tastes can be moved in directions according to game plans in the hands of a few people. Adolf Hitler’s first targets in Nazi Germany were Gypsies and the students. LSD was a youth-oriented drug perfected in the laboratory. When it was combined with other chemicals and given wide distribution, all that remained were marching orders to go to war.

D’aron the Daring, Derring, Derring-do, stealing base, christened D’aron Little May Davenport, DD to Nana, initials smothered in Southern-fried kisses, dat Wigga D who like Jay Z aw-ite, who’s down, Scots-Irish it is, D’aron because you’re brave says Dad, No, D’aron because you’re daddy’s daddy was David and then there was mines who was named Aaron, Doo-doo after cousin Quint blew thirty-six months in vo-tech on a straight-arm bid and they cruised out to Little Gorge glugging Green Grenades and read three years’ worth of birthday cards, Little Mays when he hit those three homers in the Pee Wee playoff, Dookie according to his aunt Boo (spiteful she was, misery indeed loves company), Mr. Hanky when they discovered he TIVOed ‘Battlestar Galactica,’ Faggot when he hugged John Meer in third grade, Faggot again when he drew hearts on everyone’s Valentine’s Day cards in fourth grade, Dim Dong-Dong when he undressed in the wrong dressing room because he daren’t venture into the dark end of the gym, Philadelphia Freedom when he was caught clicking heels to that song (Tony thought he was clever with that one), Mr. Davenport when he won the school’s debate contest in eighth grade, Faggot again when he won the school’s debate contest in eighth grade, Faggot again more times than he cared to remember, especially the summer he returned from Chicago sporting a new Midwest accent, harder on the vowels and consonants alike, but sociable, played well with others that accent did, Faggot again when he cried at the end of ‘WALL-E,’ Donut Hole when he started to swell in ninth grade, Donut Black Hole when he continued to put on weight in tenth grade (Tony thought he was really clever with that one), Buttercup when they caught him gardening, Hippie when he stopped hunting, Faggot again when he became a vegetarian and started wearing a MEAT IS MURDER pin (Oh yeah, why you craving mine then?), Faggot again when he broke down in class over being called Faggot, Sissy after that, whispered, smothered in sniggers almost hidden, Ron-Ron by the high school debate team coach because he danced like a cross between Morrissey and some fat old black guy (WTF?) in some old-ass show called ‘What’s Happening!!’, Brainiac when he aced the PSATs for his region, Turd Nerd when he hung with Jo-Jo and the Black Bruiser, D’ron Da’ron, D’aron, sweet simple Daron the first few minutes of the first class of the first day of college.

2014 Andy’s Email   My dearest Young,               How are you, kid? Thanks for the password to Turpitude. It brought smiles to my face when I saw the photos you posted with each chapter. We were so young. I barely recognize myself. I remember the hippie commune and a couple of key events from our week at this out-of-nowhere place.               To be honest, I was thrilled to spend a couple of nights at that charming Barcelona hotel (I can’t remember its name) after Lorenzo loaned us his car. As much as I love the beauty of Andorra, I’m not one for communal living. I prefer my privacy when on vacation.               As much as I enjoyed the company of the residents in the commune, I didn’t care for a couple of the guys, especially the Swede. He kept writhing into your pants the entire time. I loathed his arrogance and the way he lusted after you. I knew he was up to no good the first time we met.               The highlight of our holiday was the Vivaldi concert at the Basilica and Expiatory Church of the Holy Family. That afternoon, when you had a bout of your external detachment, I was in a state of panic. During those early years, I couldn’t understand your ‘out-of-body’ experiences. I wasn’t sure if you feigned your fainting spells or if you actually lost consciousness. The only thing I was sure of was that I needed to be there for you when you awoke. There were times I thought you would never wake, and I would never be able to forgive myself. That, Young, was how enamored I was with you. Boy oh boy, you were a handful. Need I say more…?☺ Love, Andy.

Jon wondered if Pike needed money. If Pike needed money, Jon could make money. And Jon loved making money. The woman on the far side of the bed snored. The woman beside him stirred. Her voice was cloudy with three-hundred-dollar Scotch. “Qui est-il?” “Rendors-toi.” Backpacking French hippie chicks Jon met when he came through Customs. The girl made a hazy smile as her eyes closed. “Il est soldat comme toi?” “Personne n’est comme moi, chérie. Dors.” The girl asking if Pike was a soldier like Jon, Jon telling her to go back to sleep. This was the French girl, being a smart-ass. Point

You can't imagine what she's been through, but she wears her suffering like a boss. You would never know what those eyes have seen, but she'll continue to act in kindness because she feels that she owes nothing but her smile. She knows what it's like to have nothing, but she'll give you everything she's got. She's a Goddess. Spreading light from her soul. She wears flowers in her hair, a true hippie at heart. She's peace and love because she knows the game of hate. She's grounded into the roots of nature's caring arms. You can never destroy her, cause no one has ever possessed that kind of power.

One of the great things about Austin was the fact that we had a lot of hippies who voted, and they loved their green spaces.

A few years back, a small corporation didn’t pay them for their work. That company’s head office was a smoking hole by sunset the next day. Love, peace, and happiness, but on their terms. They’re hippies with guns. I