Hindu Spiritual Quotes

Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation.

A priest once quoted to me the Roman saying that a religion is dead when the priests laugh at each other across the altar. I always laugh at the altar, be it Christian, Hindu, or Buddhist, because real religion is the transformation of anxiety into laughter.

Tantra! You might want to read about it. There’s a reason why feminine energy exists in this world

For those who choose the worldly way, tantra works wonders... It helps us transform our desires into divine experiences. Imagine sexuality as the gateway to moksha rather than a hindrance

If Bhagwan was here, he would have said that it’s not for the world to love you but for you to love it without expectations.

The Message of Mohammad is not a set of metaphysical phenomena. It is a complete civilization.

The influence of Hinduism is all over the church and our lives beyond its stone walls: We wear saris and dhotis to church, light traditional lamps, apply sandalwood paste on our foreheads, and choose auspicious days to schedule important events. Our girls sport the round dots resembling Hollywood laser-sight spots on their foreheads, and every Christian in the south celebrates Diwali with the same fervor as any Hindu

God and Caesar, church and state, spiritual authority and temporal authority, have been a prevailing dualism in Western culture. Only in Hindu civilization were religion and politics also so distinctly separated. In Islam, God is Caesar; in China and Japan, Caesar is God; in Orthodoxy, God is Caesar’s junior partner.

Someone once asked Swami Satchidananda, a spiritual teacher, “What are you, a Hindu?” “No,” he replied, “I’m an Undo. I’m trying to teach people how they can undo the patterns that cause damage to their minds and bodies so they can begin to heal.

If we can't prevent nuclear disaster that will be not just a political failure, but be the highest spiritual failure of mankind. Whether we are Hindu, Christian, Buddhist, Muslim, Sikh, Jewish or others we must work to prevent that failure.

Lord Shiva, you my sunshine, my soul, Sivoham.

Westerners think of Hindus as idol worshipers, but what is it they themselves worship? Money and power – aren’t those idols? There is nothing wrong or contrary to spiritual truth in using images as reminders of high principles. How many people are able to visualize such abstractions as love or wisdom? The Hindu images are not idols. They are symbols of different aspects of God. Their very variety shows a recognition of the fact that God is infinite." —Paramhansa Yogananda

Moyers: But if God is the god we have only imagined, how can we stand in awe of our own creation? Campbell: How can we be terrified by a dream? You have to break past your image of God to get through to the connoted illumination. The psychologist Jung has a relevant saying: "Religion is a defense against the experience of God." ... There is a Hindu saying, "None but a god can worship a god." You have to identify yourself in some measure with whatever spiritual principle your god represents to you in order to worship him properly and live according to his word.

Longing itself is divine,” writes the Hindu spiritual leader Sri Sri Ravi Shankar. “Longing for worldly things makes you inert. Longing for Infinity fills you with life. The skill is to bear the pain of longing and move on. True longing brings up spurts of bliss.

I cannot say that I know Brahman fully. Nor can I say that I know him not.... Nor do I know that I know him not.

Many questing young people and stressed older people nowadays seek relaxation through meditation. They look for it in Hindu, Buddhist and other Eastern religions. They are often surprised to learn that there is such a way within the Christian tradition, a way that is known as contemplation.

May the sunshine ever greet you and sorrows flow away, May the knowledge flow within you and darkness fade away.

The ultimate goal of human life is to transcend culture and personality to the unconditioned pure being. But the means to do this is through our culture and way of life.

Sages told the king that prince Siddhartha would become a Sanyasi, To avoid it, king kept him within the luxuries of the palace for years. When prince went out, he suddenly saw sick, old, dead and suffering people. He became a Sanyasi. Had prince gone out and seen suffering from childhood, he would have become used to it like we have. He wouldn’t have become a Sanyasi. Telling the destiny and avoiding the destiny are a part of destiny.

It is neither just the religious, the spiritual, the power-hungry, the evil, the ignorant, the corrupt, the Christian, the Muslim, the Hindu, the Buddhist, the Jew, nor the atheist that makes a hypocrite, but being a human being. Any man who thinks himself to be free of hypocrisy while committed to cherry-picking others for such, I am confident, the Almighty can prove to him a great deal of his own hypocrisy even beyond his earthly comprehension.

The divine Ground of all existence is a spiritual Absolute, ineffable in terms of discursive thought, but (in certain circumstances) susceptible of being directly experienced and realized by the human being. This Absolute is the God-without-form of Hindu and Christian mystical phraseology. The last end of man, the ultimate reason for human existence, is unitive knowledge of the divine Ground—the knowledge that can come only to those who are prepared to “Die to self” and so make room, as it were, for God.

Brahma is the Generator, Vishnu the Organizer and Shiva the Destroyer. Together they are G.O.D. or Brahman. All the millions of Hindu gods are just forms of the one Supreme Being.

Rigveda: Book No 1. Hyme No. 164 verse 46: “Truth, one and the same be, Wise describe it differently

The Bhagavad Gita, a Hindu spiritual text written around 2,000 years ago, translated the breathing practice of pranayama to mean “trance induced by stopping all breathing.

What happens after Moksha (liberation)? Moksha means free from Time. So, there is no after or before. Mind exists inside Time. It can never be free from Time, It asks such questions to keep you (soul) attached. It’s a toxic love story between you and your manipulative mind.

There are trillions of bacteria living in your body. As compared to planet Earth, your body is just a bacteria. As compared to the galaxy. the Earth is just a bacteria. Only the experiences are real for the soul. The matter and thoughts are just props to create the experience.

Kali comes from the Sanskrit word ‘kal’, meaning time. She is a Hindu goddess, who is greatly misunderstood by the Western world as being associated with sex, death and violence, but in the Hindu text she kills only demons. For humankind, she represents the death of the ego and the will to overcome the ‘I am the body’ idea. She reminds us that the body is only temporary, and through this realisation she provides liberation to her children. To the soul who aspires to greater spiritual endeavours, Kali is receptive, supportive and loving. It is only a person filled with ego who will perceive Kali in a fearsome form. Her black skin represents the womb of the quantum darkness, the great non-manifest from which all of creation arises and into which all of creation will eventually dissolve.

उद्यत्भानुसहस्राभा चतुर्बाहुसमन्विता रागस्वरूपपाशाढ्या क्रोधाकाराङ्कुशोज्ज्वला ॥२ Udyath-bhaanu-sahara-aabhaa Chatu-r-baahu-sama-anwithaa Raga-swa-roopa-paasha-aadhya Kroedha-aakaara-angusha-o-ujjwalaa 2. Who enlightens and destroys evil of devotee, With four arms in all directions destroys evil fully, She the cause of love and attachment in life be, She carries stick of anger to destroy all surely. - 4 -

in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love.

that in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love.

Jonathan Sacks; “One way is just to think, for instance, of biodiversity. The extraordinary thing we now know, thanks to Crick and Watson’s discovery of DNA and the decoding of the human and other genomes, is that all life, everything, all the three million species of life and plant life—all have the same source. We all come from a single source. Everything that lives has its genetic code written in the same alphabet. Unity creates diversity. So don’t think of one God, one truth, one way. Think of one God creating this extraordinary number of ways, the 6,800 languages that are actually spoken. Don’t think there’s only one language within which we can speak to God. The Bible is saying to us the whole time: Don’t think that God is as simple as you are. He’s in places you would never expect him to be. And you know, we lose a bit of that in English translation. When Moses at the burning bush says to God, “Who are you?” God says to him three words: “Hayah asher hayah.”Those words are mistranslated in English as “I am that which I am.” But in Hebrew, it means “I will be who or how or where I will be,” meaning, Don’t think you can predict me. I am a God who is going to surprise you. One of the ways God surprises us is by letting a Jew or a Christian discover the trace of God’s presence in a Buddhist monk or a Sikh tradition of hospitality or the graciousness of Hindu life. Don’t think we can confine God into our categories. God is bigger than religion.

My brothers and sisters of America, there is not the least shadow of hope that India can ever be Christianised. After two hundred years of vain efforts and of spending millions of dollars with the prestige of the conqueror and backed by British bayonets, Christianity is not supported by the converts themselves. Every bit of Protestant Christianity in India is maintained partly by the money flowing from England and America, and partly by taxes imposed upon the Hindus against their will, which must be paid although the people starve. The people of India as a whole are saturated with religious and philosophical thought. They think and ponder on spiritual matters from childhood to death. Even the street-sweeper is frequently more profoundly versed in subtle metaphysics and divine wisdom than the missionary sent to convert him.

forgiveness always heals; it does not matter whether you are Hindu, Buddhist, Catholic or Jewish. Forgiveness is one of the patterns that is always true, it is part of The Story. There is no specifically Catholic way to feed the hungry or to steward the earth.

Nothing that a Christian, a Muslim, and a Hindu can experience—self-transcending love, ecstasy, bliss, inner light—constitutes evidence in support of their traditional beliefs, because their beliefs are logically incompatible with one another. A deeper principle must be at work.

1. Myth: Without God, life has no meaning. There are 1.2 billion Chinese who have no predominant religion, and 1 billion people in India who are predominantly Hindu. And 65% of Japan's 127 million people claim to be non-believers. It is laughable to suggest that none of these billions of people are leading meaningful lives. 2. Myth: Prayer works. Studies have now shown that inter-cessionary prayer has no effect whatsoever of the health or well-being of the subject. 3. Myth: Atheists are immoral. There are hundreds of millions of non-believers on the planet living normal, decent, moral lives. They love their children, care about others, obey laws, and try to keep from doing harm to others just like everyone else. In fact, in predominantly non-believing countries such as in northern Europe, measures of societal health such as life expectancy at birth, adult literacy, per capita income, education, homicide, suicide, gender equality, and political coercion are better than they are in believing societies. 4. Myth: Belief in God is compatible with science. In the past, every supernatural or paranormal explanation of phenomena that humans believed turned out to be mistaken; science has always found a physical explanation that revealed that the supernatural view was a myth. Modern organisms evolved from lower life forms, they weren't created 6,000 years ago in the finished state. Fever is not caused by demon possession. Bad weather is not the wrath of angry gods. Miracle claims have turned out to be mistakes, frauds, or deceptions. We have every reason to conclude that science will continue to undermine the superstitious worldview of religion. 5. Myth: We have immortal souls that survive death. We have mountains of evidence that makes it clear that our consciousness, our beliefs, our desires, our thoughts all depend upon the proper functioning of our brains our nervous systems to exist. So when the brain dies, all of these things that we identify with the soul also cease to exist. Despite the fact that billions of people have lived and died on this planet, we do not have a single credible case of someone's soul, or consciousness, or personality continuing to exist despite the demise of their bodies. 6. Myth: If there is no God, everything is permitted. Consider the billions of people in China, India, and Japan above. If this claim was true, none of them would be decent moral people. So Ghandi, the Buddha, and Confucius, to name only a few were not moral people on this view. 7. Myth: Believing in God is not a cause of evil. The examples of cases where it was someone's belief in God that was the justification for their evils on humankind are too numerous to mention. 8. Myth: God explains the origins of the universe. All of the questions that allegedly plague non-God attempts to explain our origins still apply to the faux explanation of God. The suggestion that God created everything does not make it any clearer to us where it all came from, how he created it, why he created it, where it is all going. In fact, it raises even more difficult mysteries: how did God, operating outside the confines of space, time, and natural law 'create' or 'build' a universe that has physical laws? We have no precedent and maybe no hope of answering or understanding such a possibility. What does it mean to say that some disembodied, spiritual being who knows everything and has all power, 'loves' us, or has thoughts, or goals, or plans? 9. Myth: There's no harm in believing in God. Religious views inform voting, how they raise their children, what they think is moral and immoral, what laws and legislation they pass, who they are friends and enemies with, what companies they invest in, where they donate to charities, who they approve and disapprove of, who they are willing to kill or tolerate, what crimes they are willing to commit, and which wars they are willing to fight.

NOTHING should more deeply shame the modern student than the recency and inadequacy of his acquaintance with India. Here is a vast peninsula of nearly two million square miles; two-thirds as large as the United States, and twenty times the size of its master, Great Britain; 320,000,000 souls, more than in all North and South America combined, or one-fifth of the population of the earth; an impressive continuity of development and civilization from Mohenjo-daro, 2900 B.C. or earlier, to Gandhi, Raman and Tagore; faiths compassing every stage from barbarous idolatry to the most subtle and spiritual pantheism; philosophers playing a thousand variations on one monistic theme from the Upanishads eight centuries before Christ to Shankara eight centuries after him; scientists developing astronomy three thousand years ago, and winning Nobel prizes in our own time; a democratic constitution of untraceable antiquity in the villages, and wise and beneficent rulers like Ashoka and Akbar in the capitals; minstrels singing great epics almost as old as Homer, and poets holding world audiences today; artists raising gigantic temples for Hindu gods from Tibet to Ceylon and from Cambodia to Java, or carving perfect palaces by the score for Mogul kings and queens—this is the India that patient scholarship is now opening up, like a new intellectual continent, to that Western mind which only yesterday thought civilization an exclusively European thing.I

God's name and God are the same. The chanting, singing, japa, and meditation of God's all-powerful and purifying names are at the heart of all methods of sadhana. God's name is everything. Repeat it always and be blessed. Then we can be sure we are progressing in our search for the Divine Mother who dwells in the very core of our being.

A cave is formed naturally by interplay of the five elements, and your house is man-made. But what is man? Nothing but an interplay of five elements. Even the thoughts that you consider your own are nothing but fireplay happening in your mind. When you realize this truth, your house will also feel like a cave and your life will become a meditation.

Man's mental power, happiness, self-control, clear-sightedness, morals, and even his spiritual growth may be increased by an understanding of the "Science of Breath.

Vratas are not concerned with lofty spiritual goals like moksha. They are concerned with ordinary household material aspirations: marriage, children, health and prosperity.

The spiritual decadence of man, according to Hindu tradition, goes hand in hand with progress in metallurgy from the Golden Age (Satyä Yugä) to the Iron Age (Kali Yugä).

Only Mother exists in this world. She is the Self of all. It is She whom you see with your eyes. She has become everything and everyone. To recognize this is to live in wonder.

I believe in the Hindu theory of Guru and his importance in spiritual realisation. I think there is a great deal of truth in the doctrine that true knowledge is impossible without a Guru.

Someone inquired of a Hindu who had a great serenity and peace about him, no matter what pressures were put upon him, “How do you maintain that serenity and peace?” His answer: “I never leave my place of meditation.” Every morning he meditated for thirty minutes. Then in his mind and heart he never left it—he maintained the spirit of that place all during his public life and pressures.

The average person wastes his life. He has a great deal of energy but he wastes it. The life of an average person seems at the end utterly meaningless…without significance. When he looks back…what has he done? MIND The mind creates routine for its own safety and convenience. Tradition becomes our security. But when the mind is secure it is in decay. We all want to be famous people…and the moment we want to be something…we are no longer free. Intelligence is the capacity to perceive the essential…the what is. It is only when the mind is free from the old that it meets everything new…and in that there’s joy. To awaken this capacity in oneself and in others is real education. SOCIETY It is no measure of health to be well adjusted to a profoundly sick society. Nature is busy creating absolutely unique individuals…whereas culture has invented a single mold to which we must conform. A consistent thinker is a thoughtless person because he conforms to a pattern. He repeats phrases and thinks in a groove. What happens to your heart and your mind when you are merely imitative, naturally they wither, do they not? The great enemy of mankind is superstition and belief which is the same thing. When you separate yourself by belief tradition by nationally it breeds violence. Despots are only the spokesmen for the attitude of domination and craving for power which is in the heart of almost everyone. Until the source is cleared there will be confusion and classes…hate and wars. A man who is seeking to understand violence does not belong to any country to any religion to any political party. He is concerned with the understanding of mankind. FEAR You have religion. Yet the constant assertion of belief is an indication of fear. You can only be afraid of what you think you know. One is never afraid of the unknown…one is afraid of the known coming to an end. A man who is not afraid is not aggressive. A man who has no sense of fear of any kind is really a free and peaceful mind. You want to be loved because you do not love…but the moment you really love, it is finished. You are no longer inquiring whether someone loves you or not. MEDITATION The ability to observe without evaluating is the highest form of intelligence. In meditation you will discover the whisperings of your own prejudices…your own noises…the monkey mind. You have to be your own teacher…truth is a pathless land. The beauty of meditation is that you never know where you are…where you are going…what the end is. Down deep we all understand that it is truth that liberates…not your effort to be free. The idea of ourselves…our real selves…is your escape from the fact of what you really are. Here we are talking of something entirely different….not of self improvement…but the cessation of self. ADVICE Take a break with the past and see what happens. Release attachment to outcomes…inside you will feel good no matter what. Eventually you will find that you don’t mind what happens. That is the essence of inner freedom…it is timeless spiritual truth. If you can really understand the problem the answer will come out of it. The answer is not separate from the problem. Suffer and understand…for all of that is part of life. Understanding and detachment…this is the secret. DEATH There is hope in people…not in societies not in systems but only in you and me. The man who lives without conflict…who lives with beauty and love…is not frightened by death…because to love is to die.

Whether Kali seems terrifying, fascinating, or loving depends on our state of consciousness and our level of both emotional and spiritual development. But she always invites us to a radical form ego-transcendence.

I do believe in hell as a state of being or consciousness, and I believe that people can dwell in hell and that many do, right now, today, on this earth before rather than after death. I will argue ... that hell is the most erroneous, oudated, misunderstood, and misguided dogma in all of Christianity, and the one that must be discarded if this spiritual tradition is to survive as anything more than a contemptable curiosity.

in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love.

In the broader spiritual realities, no rites or rituals are necessary to know God. NONE. Any religion that insists you can come to intimate knowledge of the Divine by any means other than stillness, self-awareness, and unity with consciousness is deceptive. So-called holy texts are about religion, not necessarily about God. They are really owners manuals for faith traditions. I am not denouncing them altogether, as I love the Bible and have studied it reverently all my life. But I don't view the Bible as the inspired word OF God as much as the inspired word of men ABOUT God, as they perceive God through their often jaded, human perspectives. Again, I respect these so-called sacred writings. I would just like to see them read and placed in their proper, less idolatrous, place.

At the highest level of this type of initiatory activity, far from those tricks-of-the-trade by which magic so frequently replaces true spiritual insight, we find the Hindu master yogis. In their trance states they go far beyond the normal categories of thought.

Spiritual Practices In Hindu myth, Hanuman, servant of the god Ram, tells Ram: “When I don’t know who I am, I serve you. When I know who I am, I am you.” Can you see the evolution of your soul through service? How can you be the change you long to see in the world?

I am the wind, when I flow among the Christians, I am Christian, when among the Muslims, I am Muslim, when among the Jews, I am Jew, when among the Hindus, I am Hindu, when among the Atheists, I am Atheist, but when among the fundamentalists, I am a purifying tornado.

In regard to hatha yoga, one of the first applications of this instrument concerns one's own body. The goal is to gradually acquire a subtle perception of it and of the forces acting in it. One of the misunderstandings that the yoga practiced in the West has generated is to believe in the existence of physical methods leading to spiritual realizations. This is absolutely preposterous; when the Hindu texts speak about the physique, they are actually referring to something very different from what our contemporaries, especially modern Europeans, mean by that term.

Somehow the realization that nothing was to be hoped for had a salutary effect upon me. For weeks and months, for years, in fact, all my life I had been looking forward to something happening, some intrinsic event that would alter my life, and now suddenly, inspired by the absolute hopelessness of everything, I felt relieved, felt as though a great burden had been lifted from my shoulders. At dawn I parted company with the young Hindu, after touching him for a few francs, enough for a room. Walking toward Montparnasse I decided to let myself drift with the tide, to make not the least resistance to fate, no matter in what form it presented itself. Nothing that had happened to me thus far had been sufficient to destroy me; nothing had been destroyed except my illusions. I myself was intact. The world was intact. Tomorrow there might be a revolution, a plague, an earthquake; tomorrow there might not be left a single soul to whom one could turn for sympathy, for aid, for faith. It seemed to me that the great calamity had already manifested itself, that I could be no more truly alone than at this very moment. I made up my mind that I would hold on to nothing, that I would expect nothing, that henceforth I would live as an animal, a beast of prey, a rover, a plunderer. Even if war were declared, and it were my lot to go, I would grab the bayonet and plunge it, plunge it up to the hilt. And if rape were the order of the day then rape I would, and with a vengeance. At this very moment, in the quiet dawn of a new day, was not the earth giddy with crime and distress? Had one single element of man's nature been altered, vitally, fundamentally altered, by the incessant march of history? By what he calls the better part of his nature, man has been betrayed, that is all. At the extreme limits of his spiritual being man finds himself again naked as a savage. When he finds God, as it were, he has been picked clean: he is a skeleton. One must burrow into life again in order to put on flesh. The word must become flesh; the soul thirsts. On whatever crumb my eye fastens, I will pounce and devour. If to live is the paramount thing, then I will live, even if I must become a cannibal. Heretofore I have been trying to save my precious hide, trying to preserve the few pieces of meat that hid my bones. I am done with that. I have reached the limits of endurance. My back is to the wall; I can retreat no further. As far as history goes I am dead. If there is something beyond I shall have to bounce back. I have found God, but he is insufficient. I am only spiritually dead. Physically I am alive. Morally I am free. The world which I have departed is a menagerie. The dawn is breaking on a new world, a jungle world in which the lean spirits roam with sharp claws. If I am a hyena I am a lean and hungry one: I go forth to fatten myself.

If you read the literature of the great religions, time and time again you come across descriptions of what is usually referred to as “spiritual experience.” You will find that in all the various traditions this modality of spiritual experience seems to be the same, whether it occurs in the Christian West, the Islamic Middle East, the Hindu world of Asia, or the Buddhist world. In each culture, it is quite definitely the same experience, and it is characterized by the transcendence of individuality and by a sensation of being one with the total energy of the universe.

I cannot let a scriptural text supersede my reason. Whilst I believe that the principal books are inspired, they suffer from a process of double distillation. Firstly, they come through a human prophet, and then through the commentaries of interpreters. Nothing in them comes from God directly.

I remember, as a boy, hearing a Christian missionary preach to a crowd in India. Among other sweet things he was telling them was that if he gave a blow to their idol with his stick, what could it do? One of his hearers sharply answered, "If I abuse your God, what can He do?" “You would be punished,” said the preacher, "when you die." "So my idol will punish you when you die," retorted the Hindu. The tree is known by its fruits. When I have seen amongst them that are called idolaters, men, the like of whom in morality and spirituality and love I have never seen anywhere, I stop and ask myself, "Can sin beget holiness?

One of the distinctions that religious scholars make about various religions is the monotheistic and polytheistic world views. It seems to me that if one were to describe to a Hindu the myriad of divine beings in Christianity (and by relationship Judaism and Islam), such as angels, archangels, cherubim, seraphim, putti, Satan and his crew, Mother Mary, Jesus the son of God – who threw out demons; not to mention the saints and martyrs, who can be contacted and prayed to as divine guides, etc., I dare say this Hindu would consider the Christians polytheistic like himself. If we then include holy relics, the cunning snake and the talking fiery bush, then we are moving towards animism. Monotheism in this light is actually referring to One ruling (and jealous) god over many lesser “gods,” deities, angels and souls, which is describing a polytheistic hierarchy and not monotheism. My conclusion: there is no monotheism. It may be heretical to say, but perhaps the Western religions have more in common with Hinduism and with the Roman or Scandinavian pantheons than they care to admit.

I remember, as a boy, hearing a Christian missionary preach to crowd in India. Among other sweet things he was telling them was, that if he gave a blow to their idol with his stick. what could it do? One of his hearers sharply answered, "If I abuse your God, what can He do?" "You would be punished," said the preacher, "when you die." "So my idol will punish you when you die," retorted the Hindu.

In the Gospels, Jesus repeatedly challenges the religious authorities of the day, but ultimately what he’s saying is relevant to all forms of religion. It wouldn’t matter if he grew up a Jew, or a Christian, or a Buddhist, or a Hindu, because he’s speaking about the structure of religion itself—its hierarchy, its tendency to become corrupted by human beings’ desires for power, for influence, for money. Jesus, I think, had a profound understanding that the religion itself, instead of connecting us to the radiance of being, connecting us to that spiritual mystery, could easily become a barrier to divinity. As soon as we get too caught up with the rites and the rituals and the Thou shalts and Thou shalt nots of conventional religion, we begin to lose sight of the primary task of religion, which is to orient us toward the mystery of being and awaken us to what we really are. Of course,

The Hindu doctrine teaches that a human cycle, to which it gives the name Manvantara, is divided into four periods marking so many stages during which the primordial spirituality becomes gradually more and more obscured; these are the same periods that the ancient traditions of the West called the Golden, Silver, Bronze, and Iron Ages. We are now in the fourth age, the Kali-Yuga or “dark age”, and have been so already, it is said, for more than six thousand years, that is to say since a time far earlier than any known to “classical” history. Since that time, the truths which were formerly within reach of all have become more and more hidden and inaccessible; those who possess them grow fewer and fewer, and although the treasure of “nonhuman” (that is, supra-human) wisdom that was prior to all the ages can never be lost, it nevertheless becomes enveloped in more and more impenetrable veils, which hide it from men’s sight and make it extremely difficult to discover. This is why we find everywhere, under various symbols, the same theme of something that has been lost—at least to all appearances and as far as the outer world is concerned—and that those who aspire to true knowledge must rediscover; but it is also said that what is thus hidden will become visible again at the end of the cycle, which, because of the continuity binding all things together, will coincide with the beginning of a new cycle. (The Dark Age, p. 3)

Maya—goddess of confusion and misdirection—is back in the chair opposite me. “So who are the priests of all religions?” she asks me. “They are your shepherds,” I respond, “keeping the sheep in the fold, away from the cliffs.” I know this. I know that the religions with their promises of an afterlife form an interior layer of containment and that the eternal rewards and punishments they speak of are as finite as the one in which they speak. Bubbles within bubbles. Turtles on top of turtles. “And who are the saints and sages of the great spiritual traditions?” she asks. “They are your final level of containment. They are the weavers of the final web, masters of subtle misdirection; convincing because they are convinced. For every million that get near the edge, perhaps only one steps over.” She smiles. “And where do I dwell?” “In the heart,” I respond. “In fear.” “Fear of what?” she asks. “Fear of being haunted by meddlesome Hindu deities?” I ask, but she’s already gone.

We in the West regard the universe as a creation of God; like an invention or a product. After he created the universe, God set himself to oversee it and manage it. We see God as our boss. He created the universe, he is present in it, he manages every part of it, but he is still separate from it. It's like he installed video cameras all over the universe, so he can see everything that happens, and he can cause this or that to happen, but he is not a part of what happens. The Eastern view is very different. To the Hindu, for example, God didn't create the universe, but God became the universe. Then he forgot that he became the universe. Why would God do this? Basically, for entertainment. You create a universe, and that in itself is very exciting. But then what? Should you sit back and watch this universe of yours having all the fun? No, you should have all the fun yourself. To accomplish this, God transformed into the whole universe. God is the Universe, and everything in it. But the universe doesn't know that because that would ruin the suspense. The universe is God's great drama, and God is the stage, the actors, and the audience all at once. The title of this epic drama is "The Great Unknown Outcome." Throw in potent elements like passion, love, hate, good, evil, free will; and who knows what will happen? No one knows, and that is what keeps the universe interesting. But everyone will have a good time. And there is never really any danger, because everyone is really God, and God is really just playing around.

The essence of Hindu philosophy is being and becoming. To know a saint, one has to become a saint. To see God, one has to become God. To know the Truth, one has to become One with the Truth. This is the difference between material and spiritual wisdom. In the material world, the knower and the object of knowledge always remain separate. In the realm of spirit, however, the knower, the object of knowledge, and knowledge itself all merge into one. Oneness is the ground of being of the spirit. It is the ultimate reality of spirit.

Then there were the ancient Hindu hand and tongue poses called mudras. A technique called khechari, intended to help boost physical and spiritual health and overcome disease, involves placing the tongue above the soft palate so that it’s pointed toward the nasal cavity. The deep, slow breaths taken during this khechari each take six seconds. Japanese, African, Hawaiian, Native American, Buddhist, Taoist, Christian—these cultures and religions all had somehow developed the same prayer techniques, requiring the same breathing patterns.

Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man’s consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.

Religion, in the sense of spiritual principles, truly universal, applicable to all races, to all countries, to all times, is not to be found in them; and if it is, it does not form the governing part of a Hindu’s life. That for a Hindu dharma means commands and prohibitions is clear from the way the word dharma is used in the Vedas and the smritis and understood by the commentators. The word dharma as used in the Vedas in most cases means religious ordinances or rites. Even Jaimini in his Purva Mimamsa157 defines dharma as “a desirable goal or result that is indicated by injunctive (Vedic) passages”.

Instead of animals, we can offer our own life-force energy to the gods in the form of spiritual vows. A typical modern Hindu vow, for example, may consist of intense fasts, lengthy meditations, mantra recitations, abstinence of sex, or other types of vows that can last from 40 days to one year or more. In other words, nowadays, our own time and energy are far more valuable to us than the relatively easily acquired flesh of animals which can be found on every street corner. Regardless of the source, spiritual sacrifice is the fee we give to the gods in exchange for their help in transforming energy into the form we desire.

Let me end this chapter with an encouraging story. A young man found his way up to the small apartment of Nisargadatta, my old Hindu guru in Bombay, asked him a spiritual question and then left after this one question. One of the regular students then asked, “What will happen to this man? Will he ever become enlightened or will he fall off the path and go back to sleep?” Nisargadatta said, “It’s too late for him! He has already begun. Just the fact that he came up here and asked one question about what is his true nature means that that place in him that knows who he really is has started to wake up. Even if it takes a long, long time, there’s no turning back.

The soul, all-perfect and ever perfect, is compelled by the law of evolution to incarnate repeatedly in progressively higher lives— retarded by wrong actions and desires and accelerated by spiritual endeavors—until Self-realization and God-union are attained. Having then transcended the Lord’s delusion, the soul is forever freed. “Their thoughts immersed in That (Spirit), their souls one with Spirit, their sole allegiance and devotion given to Spirit, their beings purified from poisonous delusion by the antidote of wisdom— such men reach the state of non-return” (Bhagavad Gita V:17). In the Bible it is similarly written: “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out” (Revelation 3:12)

Well,' I answered, 'when a Westerner discusses, say, Hindu-ism or Buddhism, he is always conscious of the fundamental differences between these ideologies and his own. He may admire this or that of their ideas, but would naturally never consider the possibility of substituting them for his own. Because he a priori admits this impossibility, he is able to contemplate such really alien cultures with equanimity and often “with sympathetic appreciation. But when it comes to Islam - which is by no means as alien to Western values as Hindu or Buddhist philosophy this Western equanimity is almost invariably disturbed by an emotional bias. Is it perhaps, I sometimes wonder, because the values of Islam are close enough to those of the West to constitute a potential challenge to many Western concepts of spiritual and social life?

The etymological meaning of Veda is sacred knowledge or wisdom. There are four Vedas: Rig, Yajur, Sama, and Atharva. Together they constitute the samhitas that are the textual basis of the Hindu religious system. To these samhitas were attached three other kinds of texts. These are, firstly, the Brahmanas, which is essentially a detailed description of rituals, a kind of manual for the priestly class, the Brahmins. The second are the Aranyakas; aranya means forest, and these ‘forest manuals’ move away from rituals, incantations and magic spells to the larger speculations of spirituality, a kind of compendium of contemplations of those who have renounced the world. The third, leading from the Aranyakas, are the Upanishads, which, for their sheer loftiness of thought are the foundational texts of Hindu philosophy and metaphysics.

sophisticated reader that he is simply referring to magical aspects of sexual activity that were bound to be misunderstood by the general public anyway. His attitude being: if only a handful of individuals will ever understand what is being written, write it in such a way that it will never go out of print. The modern reader must also bear in mind that the transcendent nature of spiritual subject matter often can only be represented by images terrible and strange. Language is not representative of reality. That Crowley was a master of metaphor is unarguable. But what is more significant is his ability to utilize words and images in the same manner as the Zen Master's Koan; expressing what appears technically to be a logical formula of language in such a way as to force the mind of the reader to deal with realities that transcend logic. The Hindu Goddess

Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.

Shiva is the embodiment and controller of tama-guna, the mode of darkness, inertia, and the tendency towards annihilation. This is how he assists in the destruction of the cosmic creation in the end times, as well as in the exhibition of continuous forms of death and destruction that we see every day. However, this demise and dissolution can also be viewed as a renewal, which is also considered to be a part of Shiva. We can find additional characteristics of Lord Shiva in the Srimad-Bhagavatam (4.2.2) in which it states that Lord Shiva is the spiritual master of the entire world. He is a peaceful personality, free from enmity, always satisfied in himself. He is the greatest among all the demigods. He is the spiritual master of the world by showing how to worship the Supreme. He is considered the best of all devotees. Therefore, he has his own spiritual line or sampradaya called the Rudra-sampradaya that comes directly from him. These days it is found in the Vishnusvami-sampradaya, or the Vallabha-sampradaya.

Our senses were assaulted with colours, smells and noise. We saw a million saris, and never once did I see the same pattern repeated twice. We saw poverty that both humbled and disturbed us. We bartered with street traders for Indian prices, not tourist prices. We stopped by the side of the road and watched an old man crushing sugar canes so that we could drink the juice. It was the most delectable and flavourful drink we have ever tasted. We walked barefoot around the Swaminarayan Akshardham, the largest Hindu house of worship in the world, and were absolutely awed. The whole temple echoes with spirituality and we could have spent an entire day there. I saw a village of dirty black bricks, no rendering, just filth and grime, and right in the middle an exquisite and elegant white temple, freshly painted and unblemished. We drove from Jaipur to Delhi. The previous day the road had been closed due to the Jat caste protests. Thirty people died, ten women reported being raped and buildings and cars were set on fire

Spiritual aspiration, hunger for God, is the most important blessing one can have. Spiritual hunger leads to sincere sadhana, and sincere sadhana leads to a progressive spiritual life. By regular repetition of the diksha mantra, our mind becomes more and more stable and a gradual transformation of consciousness unfolds. Japa is the foundation. Keep the current of Divine Remembrance flowing at all times. There is a river of rapturous bliss ever flowing just underneath our fluctuating thoughts. Sadhana allows us to feel, hear, see and bathe in this celestial stream. It flows in the center of our spine. It flows in the center of our being. It flows from the infinite ocean of satchitananda from which we come, in which we live and into which we will eventually return. The faint intuitive fragrance of this stream is love, happiness, joy and satisfaction. To drink from it directly is mind-blowing ecstasy. To drown in it is immortality, transcending the limitations of time, space and form in the Eternal One: the One we call Kali, the One we call Ramakrishna.

They were brought up that way by their parents. When they came to England, they were further mesmerised. They were impressed by English language, literature and English way of life. They considered the English as divine. Let us consider a specific case. The person is not a modern Hindu but a Muslim. His name is Sayyad Ahmad. He founded the Aligad Movement and asked Muslims to be slaves of the English forever. When he lived in England in late nineteenth century he wrote a letter to his friends describing life in England at that time. In a letter of 1869 he wrote – “The English have reasons to believe that we in India are imbecile brutes. What I have seen and daily seeing is utterly beyond imagination of a native in India. All good things, spiritual and worldly which should be found in man have been bestowed by the Almighty on Europe and especially on the English.” (Ref -Nehru’s Autobiography page 461). Above letter of Sayyad Ahmad would suffice to show how mentally degenerated and devoid of any self-respect, Indians had become. I have already illustrated this point by quoting experiences of Indians from the early days of Dadabhai Naoroji till I reached London in 1906. Gandhi came to London to study Law in 1888. His behaviour was no different to that described above. He too tried to use Top Hat, Tail Coat and expensive ties. Many other Indians have described their experiences in a similar manner. Motilal Nehru, like father of Arvind Ghosh too, was impressed by the British Raj. He sent his son Jawaharlal to England in his young age, who stayed in English hostels and so anglicised he had become that after studying in Cambridge University and becoming a Barrister in 1912 he paid no attention to Indian Politics which was taking shape in Europe. Anyone can verify my statements by referring to autobiographies of Gandhi, Nehru, Charudatta, and others. When the British called Indians as Brutes, instead of becoming furious, Indians would react – “Oh yes sir. We are indeed so and that is why, by divine dispensation, the British Raj has been established over us.“ I was trying to sow seeds of armed revolution to overthrow the British rule in India. The readers can imagine how difficult, well nigh impossible was my task. I was determined .

Of all the things we share, the most central is not in the liturgical or theological or canonical dimensions of the religion. It is in the realm of our personal​ search and experience of God. I have danced in a Sufi fikre, sat for hours in a Zen Buddhist tea ceremony, been part of a Hindu puja, attended Shabbat services in multiple Jewish synagogues, and never, in any of those moments of worship, did I doubt these people were just as deeply involved in the search for God as I am. And that God was with us all. And why not? God is everywhere, they told us as children. But the question never goes away: Yes, but - where is God for me? I don't feel God. I don't hear God. I don't know how to know God. So God is surely in all these other places where the consciousness of God is also real, as well. But as much as I knew, even as a child, that it had to be true, that God was everywhere, still God was nowhere in particular in life. And, though I did not know it at the time, and so struggled through the thought of god for night after night in life, in that reality was all I needed to know about the search for God. It was years, of course, before I realized that I was looking for Something rather than for Everything, and so I found nothing because I was looking for the wrong thing. And that is the kind of seeking that causes all the pain.

The God to whom I was introduced as a child was basically a Jewish one: male, fatherly, Anglo-European, bearded, angrily loving, judgmental, righteously indignant,mand frighteningly powerful, not to mention present everywhere and all-knowing. In trying to make sense of this God, man has continued to manufacture and manipulate images of this perceived deity. The images have changed over the centuries, based on the mood of the times. During kind times when harvests were abundant and peace reigned (admittedly rare in the ancient world), God was benevolent. When plpague and famine killed millions, God was portrayed as enraged and vengeful. To this day, this emotionally infantile God remains in power, a fear-based aberration produced by fevered imaginations, promoted by those who understand how such a deity can be used to gain and consolidate power over believers, and protected by flocks of billions who refuse to question their damning God for fear of their own damnation -- or out of an even greater immediate terror of social and cultural isolation. But I argue that it is PRECISELY this image of God -- an infantile, simplistic, ridiculous notion of the sublime power that underlies the world -- that is destroying civil religion, fueling the rage of the "angry atheist" movement, and pitting science against the spiritual at a time when we should be using every tool within reach to discover what it means to be human -- and divinely human at that.

Guénon and Evola, consistently with most other modern spiritual figures, identified the age we are living in now as the final age, or Kali Yuga, as it is called in both Hinduism and Buddhism. In the ancient Scandinavian religion, the equivalent age was the Wolf Age. Lest this seems like just some metaphysical mumbo-jumbo, let me quote a few examples from the Hindu scriptures that describe the characteristics of Kali Yuga: In Kali Yuga, wealth alone will be considered the sign of a man’s good birth, proper behavior, and fine qualities. And law and justice will be applied only on the basis of one’s power. Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex. A person’s propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar. He who can maintain a family will be regarded as an expert man, and the principles of religion will be observed only for the sake of reputation. Cities will be dominated by thieves, the Vedas will be contaminated by speculative interpretations of atheists, political leaders will virtually consume the citizens, and the so-called priests and intellectuals will be devotees of their bellies and genitals. When irreligion becomes prominent in the family, the women of the family become corrupt, and from the degradation of womanhood comes unwanted population. These are just a few of many such examples. Whatever one thinks of Hinduism as a religion, this description certainly seems uncannily accurate in our present world.

Sermon of the Mounts Matthew 5 AND SEEING THE MULTITUDES, HE WENT UP INTO A MOUNTAIN, AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM The Gospels starts in a very beautiful way. The Bible is the book of the books. The meaning of the word "bible" is - the book. It is the most precious and beautiful document that humanity has. These statements are the most beautiful ever made. That is why it is called "The Testament", because Jesus has become the witness of God. While Buddha's words are refined and philosophic, Jesus words are poetic, plain and simple. The beginning of the Gospel of Matthew states that 42 generations have passed from Abraham, the founder of Judaism, to Jesus. Jesus is the flowering, the fulfillment, of these 42 generations. The whole history that has preceded Jesus is the fulfillment in him. Jesus is the fruit, the growth, the evolution, of those 42 generations. The path of Jesus is the path of love. Jesus moved among ordinary people, while Buddha - whose path is the path of meditation, intelligence and understanding - moved with sophisticated people, who was already on the spiritual path, Jesus is the culmination of the whole Jewish consciousness, while Buddha was the culmination of the Hindu consciousness and Socrates was the culmination of the Greek consciousness. But the strange things is that the tradition rejected both Jesus, Buddha and Socrates. All the prophets of the Jews that had preceded jesus was preparing the ground for him to come. That is why John the Baptist was saying: "I am nothing compared to the person that I am preparing the way." But when Jesus came, the etablishment, the religious leaders and the priests, started feeling offended. His presence made the religious leaders look small. Hence Jesus was crucified. And this has always been so, because of the sleep and the stupidity of humanity.

You will also be tempted to try to hold onto a sense of presence, to make a steady state of it. It will not work. If you are lucky, you’ll just miss the moment and be frustrated. If you are successful in holding on, things will be much worse. At some point you will discover that what you are holding is not real; it is something you yourself have contrived. You will also discover that you have been suppressing and deceiving yourself in order to keep it. . . . In trying to maintain a state, we are naturally expressing our deep desire for wakeful presence in love. But it is a wrong way of expressing it. This way becomes willful so quickly and insidiously that we lose touch with our relationship with grace . . . And grace, thank God, is not dependent upon our state of mind. Some traditions would disagree with my advice. Much of the spirituality of the early Christian desert, for example, advised using all one’s mental strength to hold onto remembrance of Christ. Some Hindu and Buddhist disciplines encourage a similar forcefulness. Such effortful concentration may have a place in monastic settings and can be helpful as a temporary mental stretch before yielding into simple presence. But I do not recommend it as a steady diet for people who live in the world of families, homes, and workplaces. I have tried it myself, and it only created great trouble for me. I became depressed and irritable inside and absolutely obnoxious around friends and family. . . . I suggest you become familiar with the feeling you have inside when you make a resolution or strive to cling to something . . . Get to know the feeling well, so that whenever you feel it you can stop what you’re doing, take a breath, relax, yield a little, and let your real self turn to the real God. . . Seek to encourage yourself instead of manipulating yourself. Cultivate your receptivity to the little interior glances instead of grasping for them. Live, love, and yearn with unbearable passion, but don’t try to make it happen and don’t try to hold on when it does happen.

The Hindu philosophy of Vedanta is in part based on the deep understanding that what we in the modern era know as the atom is actually a spiritual aspect of the one consciousness of Brahman (irreducible essence/ultimate reality/godhead), which functions like a breath coming from the spiritual plane into the manifestation of the physical plane.

Although I had become disillusioned with certain aspects of Roman Catholicism, yet I was finding similarities between that religious system and my new-found philosophies. I sought to clear up my own confusions by developing an ecumenical reasoning, accommodating both Christian and Hindu schools of thought. This led to a sense of spiritual superiority for being 'tolerant' both of Eastern and Western religions. I welcomed the idea that all paths led to the same God and that all beliefs were equal.

yoga is a Hindu system that aims at achieving the spiritual union of your inner self with the Supreme Being in a form of complete tranquility and awareness.

One good way to listen is to listen with a sacred text: a psalm or a prayer, for instance. The Hindu spiritual writer Eknath Easwaran showed me the great value of learning a sacred text by heart and repeating it slowly in the mind, word by word, sentence by sentence. In this way, listening to the voice of love becomes not just a passive waiting, but an active attentiveness to the voice that speaks to us through the words of the Scriptures.

Masters are under no cosmic compulsion to limit their residence.” My companion glanced at me quizzically. “The Himalayas in India and Tibet have no monopoly on saints. What one does not trouble to find within will not be discovered by transporting the body hither and yon. As soon as the devotee is willing to go even to the ends of the earth for spiritual enlightenment, his guru appears nearby.” I silently agreed, recalling my prayer in the Benares hermitage, followed by the meeting with Sri Yukteswar in a crowded lane. “Are you able to have a little room where you can close the door and be alone?” “Yes.” I reflected that this saint descended from the general to the particular with disconcerting speed. “That is your cave.” The yogi bestowed on me a gaze of illumination which I have never forgotten. “That is your sacred mountain. That is where you will find the kingdom of God.” His simple words instantaneously banished my life-long obsession for the Himalayas. In a burning paddy field I awoke from the monticolous dreams of eternal snows. “Young sir, your divine thirst is laudable. I feel great love for you.” Ram Gopal took my hand and led me to a quaint hamlet. The adobe houses were covered with coconut leaves and adorned with rustic entrances. The saint seated me on the umbrageous bamboo platform of his small cottage. After giving me sweetened lime juice and a piece of rock candy, he entered his patio and assumed the lotus posture. In about four hours, I opened my meditative eyes and saw that the moonlit figure of the yogi was still motionless. As I was sternly reminding my stomach that man does not live by bread alone, Ram Gopal approached me. “I see you are famished; food will be ready soon.” A fire was kindled under a clay oven on the patio; rice and dal were quickly served on large banana leaves. My host courteously refused my aid in all cooking chores. ‘The guest is God,’ a Hindu proverb, has commanded devout observance from time immemorial. In my later world travels, I was charmed to see that a similar respect for visitors is manifested in rural sections of many countries. The city dweller finds the keen edge of hospitality blunted by superabundance of strange faces.

Kali purana or Kalki purana depicts many postulates about women transformation into Maha Kali, But I am not sure if it is right or wrong, Kali or durga loves all including asuras and Kali formation as girls when they rule they love all type of men then when questions are arised bu Shiv to Kali or Vishnu to Kali she has to answer and then she replies as she loves all just like shiv drank poison to protect the world from Paarkadal (i e Spiritual ocean - when devas or children of Indra where producing immortality medicine and poison also produced i e Negative Karmic people) she also had to protect asuras by love but when time to end Kali yuga , Vishnu manifests himself as destroyer rather than shiv as destroyer by engulfing shiv energy. Here the thing is that is ancient paar kadal (Spiritual ocean is present in heaven but the replica is also present still in my hometown Srivilliputhur, Tamilnadu and it is said that Andal(Avtar of lakshmi were doing bath on that pond) but currently it is just a Sewer due to environmental pollution. So I know it is Kali yuga and many girls are showcasing abilities to be Kali to be frank, But make sure one thing only Hindu girls should be Kali, protect Hinduism and Nalanda

Not all christians are loving, but anyone who is loving is a christian. Not all jews are just, but anyone who is just is a jew. Not all buddhists are compassionate, but anyone who is compassionate is a buddhist. Not all muslims are peace-loving, but anyone who is peace-loving is a muslim. Not all hindus are advaita or nonsectarian, but anyone who is nonsectarian is a hindu. Not all humanists are accountable, but anyone who is accountable is a humanist. Our religious identity says nothing about our character, but our behavior towards others says it all.

I know everyone is loving me all around the world But Someone is loving me more than anyone else, she is not Rajput, She is not Christian, She is not Islam, She is Hindu, She is Kannadiga, She loves Hanuman, Ram and Shiv as spiritual gurus, She does not like Vishnu or Bramma or Saraswathi, but outside world she is modern, Adamant, strong leader, Let me finish the trekking and If I think YRC is suitable for me, then probably I will talk with this adamant girl, RKP, But I am not sure whether I can manage her for whole life because she is very strong child of Hanuman and too adamant (Not Dominating - I do not like dominating girls but she is not dominating - For me I am saying this, for other guys she might be dominating) RKP - too adamant - Yes I like her

The concept ‘Brahmin’ in my diction does not mean knowledge. It means consumption of the socio-economic resources of the nation without investing any amount of labour power in it. It means consumption and destruction of national resources without any understanding and effort for rebuilding such resources. The concept ‘Sudra’ does not mean a particular people who are stupid with an un-cultured existence. It means the construction of the knowledge of production, of innovation of agrarian and artisan technology. The concept ‘Chandala’ does not mean unworthy of being a human being and leading an impure life in a spiritual sense. It means making the villages, the towns and the nation pollution free. The Chandalas are the builders of a culture that kept the living environment clean. It implies the transforming of skin into leather, into commodities. The notion ‘Brahmin’ in essence, on the other hand, represents unclean ugliness. The concept ‘Dalitbahujan’ now in essence means constructing the science of leather technology, building up the scientific use of manure, constructing the tools of production which not only improved our production but also kept our environment green and clean. Brahminism is the opposite of all this. It is the other name for consumption of natural resources without regenerating them. While Dalitism is positive, Brahminism is negative. India as a nation, thus, needs to undergo a revolution of reformulating knowledge and language.

The questions that I am concerned with in this book are about the very survival of Indian society. How Hinduism failed in constructing the dignity of labour; how it repeatedly attacked the productive values and energies of Dalitbahujan masses; and thereby how it attacked the productive culture itself. How it constructed violence as its social and spiritual essence.

The wonder is that it becomes possible to see several of these layers at the same time when the ‘seeingness’ has matured. You can even accept the physical world in your dream at a certain point in the opening process. The magnificence of the world is such in this eruption of colors that it causes the heart to open. Often beauty is at the edge of what can bearable. Life is a constant mystery, and it's great fun. On the other side of the astral realms, there is another dimension named by Western occultists devachan and by Hindu tradition svarga-loka or realm of gods. A completely different set of lights is again perceived in this universe. These are to the astral colors what day is to night. Instead of your friend's face, another face appears. When performing eye contact exercises, this is one of the most common experiences: the face of the friend sitting in front of you disappears, and another face can be seen instead. When you practice on your own, facing a mirror, it is your own face that will vanish and be replaced by another. These faces correspond mainly to four possibilities: A spirit guide A past life A sub-personality An entity. Spirit guides: it is not uncommon for your spirit guides to manifest in this way to the person you are practicing with. When you progress, you will gain the ability to manifest your guides actively on your own power in a manner that will be visible to others, even if their vision is limited. In reality, eye contact is one of the easiest and most straightforward ways of seeing spirit guides. A variant of this phenomenon also happens when a spiritual teacher listens to a conversation. If you become very still, stop blinking, and practice our sight approach when you look at them, you will sometimes see their face vanish and be replaced by their teachers or some higher being behind them. Another likelihood when the face changes, is that in a past life, you see an image of yourself or the person with whom you work. The mask may also be yours or your friend's sub-personality. All in all, this is not so different from what was mentioned in the above bullet point, if one considers that the circumstances of past lives have built up sub-personalities. An entity's face indicates a being connected to you. An object can be regarded as a parasite that is not physical. Just as some physical parasites can bind to various parts of your body, so can your power be bound to some non-physical forces or energy. WHAT TO DO WITH YOUR EXPERIENCES Here's a suggestion, if you fully understand it, which can save you a lot of trouble: I strongly recommend you don't try to analyze too much of what you see.

Hinduism is ‘not a definite dogmatic creed, but a vast, complex, but subtly unified mass of spiritual thought and realization.

Where Christian, Muslim, Sikh 'n Jew, sit and share a cup of stew, Where Buddhist, Atheist, Jain, Hindu, live and laugh as one life crew, There beyond, where sentience lets no storm to brew, Out of the fossil, into the fervor, I shall meet you.

it was a fine line for me between making fun of my culture—which is a fine line I straddled the entire show—and just allowing it to be as silly and ridiculous as it is. How much can I get away saying without insulting, you know? I still get emails from people saying, “You really insulted your culture by saying this and that,” but that’s the nature of comedy. You’re never going to make everyone laugh, and someone’s going to be offended by all the colloquiums that you bring to light about your own cultures. So the dance sequence was one of those moments where I was like, Oh, this could go really badly, but it ended up being really fun. And there were certain things that I said on the show that I wish I could unsay now, given the current political climate, but it’s nothing so life-changing. It was a different time where people were not so sensitive to the divisiveness around us… and there was a lot more tolerance between people. We were not so offended by making fun of each other. Everything we said was not the end of the world. There’s only one line—and I don’t even remember it [entirely], but it was something about a prostitute—I wish I could take back. [Ed. note: It is “Madhuri Dixit is a l-leperous prostitute! ” in an exchange with Sheldon from season two, episode one, “The Bad Fish Paradigm.”] But even though Raj made fun of India, he was very [proud to be] Indian. He wore his culture on his sleeve. There’s a scene that rarely ever gets brought up, but it’s a very beautiful scene where Howard and Raj are sitting in a car together in front of a Hindu temple and talking about religion and science. Raj wants to show Howard how he can make an amalgamation between spirituality and science and what that means to him. I thought, Why don’t more people talk about that instead of him insulting his culture? But that’s just the nature of things.

Children, look at the flowers at your feet; do not trample upon them. Look at the love in your midst and do not repudiate it. KRISHNA. There is a higher reason which transcends all human minds. It is far and near. It permeates all the worlds and at the same time is infinitely higher than they. A man who sees that all things are contained in the higher spirit cannot treat any being with contempt. For him to whom all spiritual beings are equal to the highest there can be no room for deception or grief. Those who are ignorant and are devoted to the religious rites only, are in a deep gloom, but those who are given up to fruitless meditations are in a still greater darkness.

What do you mean, I’m a mystic? I’m not even a Christian,” Therese asked May across the space between the arm chairs. ​May chuckled. “You don’t have to be a Christian to be a mystic. There are Jewish, Muslim, and Hindu mystics. Probably the only kind of mystics that don’t exist are atheist mystics.

The most important thing about India, the thing to be gone into and understood and not seen from the outside, was the people. It was as though, in these small, crowded spaces, no one really felt at home. Everyone felt that the other man, the other group, was laughing; everyone lived with the feeling of siege. The emptiness of the yard was an aspect of its cleanliness. The emptiness of the space was live luxury. Gandhianism was almost a mass hysteria in India, but of a healthy kind. It was the good old values, but packaged in a modern-looking way, very mass-based. As in old Rome, so in modern Bangalore: the more important the man, the greater the crowd at his door. Where there is no want, there is no god. The very idea of the latrine was a non-brahmin idea: to enter such a polluted place was itself pollution. No old-time brahmin would have even contemplated the idea. Good brahmins, traditional brahmins, used open-air sites, a fresh one each time. In the palace where the brahmin had served there had been splendor and extravagance beyond human need, almost as though in the Hindu scheme one of the functions of great wealth was to remind men of the vanity of the senses. In Christian thinking the eternal opposites are the forces of good and evil. In Hindu or brahmin thought the opposites are worldliness and the life of the spirit. One can retreat from one to the other. When the world fails one, one can sink into the spirit, the idea of the world as the play of illusion. Bad architecture in a poor tropical city is more than an aesthetic matter. It spoils people's day to day lives; it wears down their nerves; it generates rages that can flow into many different channels. That station lets you into the very worst of the Bengali small-town atmosphere - ugly, noisy, crowded, full of the kind of deprivation I see in the style of urbanization in our country, the deprivation of mind, of basic needs. I've been practicing yoga for about 15 years now and it's helped me tremendously to arrive at this mental state in which I could take an enormous amount of chaos and confusion around me, for a while, without losing my own peace of mind. Formally, I'm an atheist, but I've reached a state where I separate spirituality from theism and religion. To me the Upanishads represent man's effort to understand the universe and himself at the very highest level of spirituality.