Hijab Day Quotes

I dressed the way I did not because I was trying to be a nun, but because it felt good—and because it made me feel less vulnerable in general, like I wore a kind of armor every day. It was a personal preference.

Some people won't understand your hijab, Mama had said. But if you understand who you are, one day they will too.

People flee to America from war-torn countries every day. Some are Arabs. Some are Muslims. Some are both, like us. But we could live here for the rest of our lives and never be Americans. You think you’re doing the right thing by wearing this hijab, but that’s not what Americans will see when they look at you. They won’t see your modesty or your goodness. All they’ll see is an outcast, someone who doesn’t belong.

When we finally arrived, the chauffeur escorted my younger sister, Laila, and me up to my father’s suite. As usual, he was hiding behind the door waiting to scare us. We exchanged many hugs and kisses as we could possibly give in one day. My father took a good look at us. Then he sat me down on his lap and said something that I will never forget. He looked me straight in the eyes and said, “Hana, everything that God made valuable in the world is covered and hard to get to. Where do you find diamonds? Deep down in the ground, covered and protected. Where do you find pearls? Deep down at the bottom of the ocean, covered up and protected in a beautiful shell. Where do you find gold? Way down in the mine, covered over with layers and layers of rock. You've got to work hard to get to them.” He looked at me with serious eyes. “Your body is sacred. You’re far more precious than diamonds and pearls, and you should be covered too.

Everyone seems to agree that it is Minnesotans’ responsibility to assimilate to Somali culture, not the other way around.11 The Catholic University of St. Thomas has installed Islamic prayer rooms and footbaths in order to demonstrate, according to Dean of Students Karen Lange, that the school is “diverse.” Minneapolis’s mayor, Betsy Hodges, has shown up wearing a full hijab to meetings with Somalis. (In fairness, it was “Forbid Your Daughter to Work Outside the Home” Day.)

Sort of?” she says, but there’s a gap between the way she’s responding and the way this concept of queer indispensability gutted me that day in the theater, still guts me to this day. And I know, I know why she doesn’t get it—it’s because I’m intellectualizing, I’m not telling her how I cried that night, quiet hot tears that I hid from the friends I was sitting next to. How my entire being seemed to implode, how I held every muscle tight to silence my sobs. How shocking and overwhelming this recognition felt.

Other hurdles were ideological. ‘I’m not fucking fighting to defend women’s right to wear the veil, the hijab, the niqab, whatever,’ she declaimed. ‘All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering from what that presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote- unquote free choices are legitimising the oppression of their sisters in the parts of the world where the choice is not free. That’s what I tell them, and they are very shocked. They tell me they find my remarks offensive. I tell them I feel the same way about the veil. It’s exhausting. I’ve become embittered. I just needed to stop.

I just came from Bunker Hill,’ I told Sam. ‘Hel offered me a reunion with my mother.’ I managed to tell her the story. Samirah reached out as if to touch my arm, then apparently changed her mind. ‘I’m so sorry, Magnus. But Hel lies. You can’t trust her. She’s just like my father, only colder. You made the right choice.’ ‘Yeah … still. You ever do the right thing, and you know it’s the right thing, but it leaves you feeling horrible?’ ‘You’ve just described most days of my life.’ Sam pulled up her hood. ‘When I became a Valkyrie … I’m still not sure why I fought that frost giant. The kids at Malcolm X were terrible to me. The usual garbage: they asked me if I was a terrorist. They yanked off my hijab. They slipped disgusting notes and pictures into my locker. When that giant attacked … I could’ve pretended to be just another mortal and got myself to safety. But I didn’t even think about running away. Why did I risk my life for those kids?’ I smiled. ‘What?’ she demanded. ‘Somebody once told me that a hero’s bravery has to be unplanned – a genuine response to a crisis. It has to come from the heart, without any thought of reward.’ Sam huffed. ‘That somebody sounds pretty smug.’ ‘Maybe you didn’t need to come here,’ I decided. ‘Maybe I did. To understand why we’re a good team.

All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering what the presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote-unquote free choices are legitimizing the oppression of their sisters in the parts of the world where the choice is not free.

His name meant “He Who Fasts for a Hundred Days,” and in person he more than lived up to his name. He was so thin that he looked like skin stretched over bone. While Sister Aziza wore the hijab, Boqol Sawm wore a Saudi robe, a bit short, so that it showed his bony ankles.

The question feels so patronizing: as if I’ve never thought about gender and how I choose to present myself, how I dress, how I stand, how I crop my hair short, and what this means. As if I’ve never thought about what it would be like to live as a man instead, the relief that would come from passing, with not having to face the everyday violence and humiliations of living in my body. As if I’ve never thought about how I don’t want that, how every cell in my body recoils at that thought of being a man, and yet how harrowing it is that the only way I can get out of my bed and make it through the day is by wearing masculinity on my body. As if I’ve never held dear my feminist rage, never thought about how I feel so politically aligned with womanhood and yet hate inhabiting it, hate it when my body is read as such. As if the only way to be trans is to transition to a binary gender, as if I can’t exist as I have been, in some space in between or beyond, using she or they pronouns and seething when people call me a woman and laughing when people tell me I should transition.

In the struggle between Muhammad's dream of a society in which women could move freely around the city (because the social control would be the Muslim faith that disciplines desire), and the customs of the Hypocrites who only thought of a woman as an object of envy and violence, it was this latter vision that would carry the day. The veil represents the triumph of the Hypocrites. Slaves would continue to be harassed and attacked in the streets. The female Muslim population would henceforth be divided by a hijab into two categories: free women, against whom violence is forbidden, and women slaves, toward whom ta'arrud [taking up a position along a woman's path to urge her to fornicate] is permitted. In the logic of the hijab, the law of tribal violence replaces the intellect of the believer, which the Muslim God affirms is indispensable for distinguishing good from evil.

God. God has no religion. God does not care if you're rich or poor, if you're black, white, Hispanic, Arabic or Asian. God does not care if you go to the temple on a full moon day or if you missed your weekly Sunday church mass. God does not care if you walk around in a bikini or Hijab. God is not moved by the man or woman who takes a moment off every day to be religious or fasts in his name for weeks at a time. God dwells within a being's mind, body and soul. God cares about their intentions. God is indeed almighty; he is a maestro of logic and a brilliant multi-tasker who dwells within billions of minds at a time. But that is only the big picture. So is there a smaller picture? Why yes, there is. But, it’s not so simple. In fact it may be the most denied fact in human life. You see, we humans are of dependent nature. We depend on the earth's soil and animals for food, we depend on its water, light and oxygen. We are a civilization of dependents. Someone once said that our biggest fear is not that we are inadequate but that we are powerful beyond measure. That is indeed true. We refuse to believe that God lives within us. We refuse to believe that our intelligence is God himself. We refuse to believe that we have all the power in the world within ourselves. We refuse to believe that we are stronger than our fears, larger than our limits and more than just a name. We would rather praise our successes and blame our ill fates to an external God. We refuse to take responsibility for our fate or what we do with it. We'd rather have someone to blame it all on. Maybe the thought of having so much power within ourselves scares us. Maybe we are too irresponsible to have such authority over our own lives. Maybe we are cowards. So we look for God in an outer space that we can't reach.

From the same Badiou piece: Strange is the rage reserved by so many feminist ladies for the few girls wearing the hijab. They have begged poor president Chirac… to crack down on them in the name of the Law. Meanwhile the prostituted female body is everywhere. The most humiliating pornography is universally sold. Advice on sexually exposing bodies lavishes teen magazines day in and day out. A single explanation: a girl must show what she’s got to sell. She’s got to show her goods. She’s got to indicate that, henceforth, the circulation of women abides by the generalized model, and not by restricted exchange. Too bad for bearded fathers and elder brothers! Long live the planetary market! The generalized model is the top fashion model. It used to be taken for granted that an intangible female right is to only have to get undressed in front of the person of her choosing. But no. It is vital to hint at undressing at every instant. Whoever covers up what she puts on the market is not a loyal merchant. Let’s argue the following, then, a pretty strange point: the law on the hijab is a pure capitalist law. It orders femininity to be exposed. In other words, having the female body circulate according to the market paradigm is obligatory. For teenagers, i.e. the teeming center of the entire subjective universe, the law bans any holding back.16

She’s still a kid, this Maryam. She’s never had sex with a man. She lives on her own and prays all day, away from all her people, away from men. And suddenly there’s a child growing inside of her. And not just any child, but a prophet. Maryam’s life was never her own and now neither is her body. It is god’s vessel, to carry a child she never asked for. Maryam bears it, of course. What else can one do when chosen by god?

Little Planet on The Prairie (New Earth Anthem) New Earth is an art of love, not a stain of hateful ignorance. New Earth is a land of promise, not of greed and indifference. New Earth is a blank canvas, we gotta decide what we paint - masterpiece of an inclusive dawn, or a bloody reminder of apish days. New Earth is a better Earth, we no longer thirst after blood. We toil together without divide, to be a gentle beacon in the cosmos. Hijab, habit, turban, all are equal, It's bigotry that is unacceptable. On our New Earth character is supreme, primitive traditions are expendable. Existence here is an art of love, at our planet on the cosmic prairie. New Earth is a celebration of life, not a validation of ruinous rigidity.

Maa! I'm not a kid! I've spent every last minute in these past four days thinking through every single potential obstacle. I've predicted all the smart-arse comments people can throw at me. Nappy-head, tea-towel head, camel jockey. and all the rest. Yeah, I'm scared. OK, there, happy? I'm petrified. walked into my classroom and wanted to throw up from how nervous I was. But this decision, it's coming from my heart. I can't explain or rationalize it. OK, I'm doing it because I believe it's my duty and defines me as a Muslim female but it's not as . . . I don't know how to put it.. it's more than just that

I’m not fucking fighting to defend women’s right to wear the veil, the hijab, the niqab, whatever,” she declaimed. “All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering from what that presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote-unquote free choices are legitimizing the oppression of their sisters in the parts of the world where the choice is not free.

I get a call one day from both of them on speakerphone, asking me how to use "they" pronouns. These questions never fail to make my day. And remind me that it was the right decision to tell them l'm gay.

Just the daily experience of walking down the halls proved liberating. Young women from Africa came to school wearing floor- length skirts in bright orange or hot pink, with contrasting head scarves in electric blue. Their counterparts from Southeast Asia showed up wearing hijabs adorned with sequins. Young men from Southeast Asia sometimes wore stripes of yellow paint on their cheeks as a form of blessing. Female students from the Middle East did their hair in elaborate updos and then draped wool scarves over their big coiffures, but wore jeans and American T- shirts. One day, I saw an Iraqi student wearing a black head scarf and a gray T- shirt that said I KNOW THAT GUAC IS EXTRA. You could be anything at all and register as gorgeous— you knew this, if you walked the hallways of this school. It was a place that eroded prejudices and expanded ideas of beauty.

She didn’t feel even a beat of resentment when pulling on the hijab in the mornings. Best of all, she no longer felt herself superior to Muslim women who didn’t wear it. Now she viewed it as her individual choice, and felt no disdain for girls who wore turban-style hijab or bandanna-style hijab or hijab over lacquered faces and blatantly sexy outfits. No one was perfect. Everyone sinned differently. For herself, she felt blessed from the very first day she put it back on. The massive drop in daily comments, come-ons, harassment, eyes perving their way up and down her body:

She didn’t feel even a beat of resentment when pulling on the hijab in the mornings. Best of all, she no longer felt herself superior to Muslim women who didn’t wear it. Now she viewed it as her individual choice, and felt no disdain for girls who wore turban-style hijab or bandanna-style hijab or hijab over lacquered faces and blatantly sexy outfits. No one was perfect. Everyone sinned differently. For herself, she felt blessed from the very first day she put it back on. The massive drop in daily comments, come-ons, harassment, eyes perving their way up and down her body: it was just a fact. Thanks be to God that she had the choice, and had found her way back to the choice.

I'm not fucking fighting to defend women's right to wear the veil, the hijab, the niqab, whatever," she declaimed. "All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering from what that presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote-unquote free choices are legitimizing the oppression of their sisters in the parts of the world where the choice is not free. That's what I tell them and they're very shocked. They tell me they find my remarks offensive. I tell them I feel the same way about the veil. It's exhausting. I've become embittered.

Utanga refugee camp was their home for four years. When Ilhan turned twelve, a Lutheran church sponsored her family to go to the United States. Ilhan arrived in Arlington, Virginia, in possession of two English phrases: “Hello” and “Shut up.” Her classmates yanked at her hijab, stuck chewing gum to it, and bombarded her with questions like, “Do you have hair? Do you have a pet monkey? Does it feel good to wear shoes for the first time?” Every day, the girl who had survived armed militias and a refugee camp was reminded that she was different. “This is the first time I realized the stigma that I carried as an immigrant and a refugee, and a Muslim person who was visibly Muslim, with a headscarf,” she told The New Yorker. “And that my blackness was a source of tension.” But as the kids bullied her, Ilhan remembered her grandfather telling her as a child: “Everything is temporary.” His words gave her courage.