Highlighting Book Quotes

If there's one American belief I hold above all others, it's that those who would set themselves up in judgment on matters of what is "right" and what is "best" should be given no rest; that they should have to defend their behavior most stringently. ... As a nation, we've been through too many fights to preserve our rights of free thought to let them go just because some prude with a highlighter doesn't approve of them." [Bangor Daily News, Guest Column of March 20, 1992]

As I pedal down the street ... the city blocks peel away like pages in a book I’m rifling through to find a single, highlighted sentence.

Another tip you picked up from my books?” “Those things are like a treasure map. Just follow the tabs and highlights to find the pot of gold.

Nonstop sunny days would be boring. We need the gloom to highlight the highs.

If you were a book I’d highlight half your lines.

Don’t compare your behind-the-scenes look to everyone else’s highlight reel.

Every book is a different hood, a different country, a different world. Reading is how I visit places and people and ideas. And when something rings true or if I still have a question, I outline it with a bright yellow highlighter so that it’s lit up in my mind, like a lightbulb or a torch leading the way to somewhere new.

I liked reading biographies of writers, even if (as was the case with Monsieur Rabelais)I'd never read any of their actual writing. I flipped to the back and found the highlighted quote ("NEVER USE A HIGHLIGHTER IN MY BOOKS,

In the mid 1980's I was asked by an american legal institution known as the Christic Legal Institute to compile a comic book that would detail the murky history of the C.I.A., from the end of the second world war, to the present day. Covering such things as the heroin smuggling during the Vietnam war, the cocaine smuggling during the war in Central America, the Kennedy assasination and other highlights. What I learned during the frankly horrifying research that I had to slog through in order to accomplish this, was that yes, there is a conspiracy, in fact there are a great number of conspiracies that are all tripping each other up. And all of those conspiracies are run by paranoid fantasists, and ham fisted clowns. If you are on a list targeted by the C.I.A., you really have nothing to worry about. If however you have a name similar to someone on a list targeted by the C.I.A., then you are dead? The main thing that I learned about conspiracy theory, is that conspiracy theorists believe in a conspiracy because that is more comforting. The truth of the world is that it is actually chaotic. The truth is that it is not The Iluminati, or The Jewish Banking Conspiracy, or the Gray Alien Theory. The truth is far more frightening. Nobody is in control. The world is rudderless...

I read a lot of books. Here are the books I'm using for my 9/11 project. [Wright gestures to three six-foot-long shelves of books.] As I read them I highlight certain passages. Then I have an assistant write down each quote on an index card and note where it came from.

I explore the full boxes, mostly brimming with battered, dog-eared, highlighted books. The pages are worn, well-read, and I skim through them. I wonder if it's possible to know someone through the words they loved.

There is so much diversity in Indie films and books already. Saying there is a lack of Asians in films or in television is not accurate. It is out there, but not so much on the big screen. Rather than saying let's make more big studio Asian American films, let's say, let's bring more and highlight more Asian American films - indie or big studio out prominently in the press and media so there are more different Asian voices heard. - The Asian American Experience Anthology By Kailin Gow

This thought, this truth, it highlighted the distance between us. We lived in different timeframes. A reminder that, even right now, we didn't share the same moments. We could never truly be together.

…it’s very likely that the sentences I’ll underline in future will be different from the sentences I underlined in the past, when I was in Tangier—you don’t ever step into the same book twice after all.

Sometimes I fantasize about getting my hands on my library records. . . my recurring bookworm dream is to peruse my personal library history like it's a historical document. My bookshelves show me the books I've bought or been given. . . But my library books come into my house and go out again, leaving behind only memories and a jotted line in a journal (if I'm lucky). I long for a list that captures these ephemeral reads - all the books I've borrowed in a lifetime of reading, from last week's armful spanning back to when I was a seven-year-old kid with my first library card. I don't need many details - just the titles and dates would be fine - but oh, how I'd love to see them. Those records preserve what my memory has not. I remember the highlights of my grade-school checkouts, but much is lost to time. How I'd love to see the complete list of what I chose to read in second grade, or sixth, or tenth.

When someone looks at something they don’t understand and they say, “That could be a good thing, or that could be a bad thing,” they’re just highlighting the fact that they have no clue what they are talking about. Everything in the universe, besides God, could be a good or bad thing.

One of the reasons I wanted to write this column, I think, is because I assumed that the cultural highlight of my month would arrive in book form, and that’s true, for probably eleven months of the year. Books are, let’s face it, better than everything else…. Even if you love movies and music as much as you do books, it’s still, in any given four week period, way, way more likely you’ll find a great book that you haven’t read than a great movie you haven’t seen, or a great album you haven’t heard: the assiduous consumer will eventually exhaust movies and music… the feeling everyone has with literature: that we can’t get through the good novels published in the last six months, let alone those published since publishing began.

the thing she loved most about being Jewish was that you could step into a synagogue anywhere on earth and feel like you’d come home. India, Brazil, New Zealand, even Mars—if you could rely on Shalom, Spacemen!, the homemade comic book that had been the highlight of Simon’s third-grade Hebrew school experience.

Jack was lying in bed, very pale, which highlighted the freckles across his nose. He was so surrounded by books I could hardly see him. I was very impressed, because at that point this very young child was reading The World Crisis, by Winston Churchill.

You shall no longer take things at second or third hand.... nor look through the eyes of the dead.... nor feed on the spectres in books. I tramp a perpetual journey All goes onward and outward.... and nothing collapses, And to die is different from what any one supposed, and luckier. If no other in the world be aware I sit content, And if each and all be aware I sit content. The final three stanzas of 'Song of Myself" were also highlighted. I bequeath myself to the dirt to grow from the grass I love, If you want me again look for me under your bootsoles. You will hardly know who I am or what I mean, But I shall be good health to your nevertheless, And filter and fibre your blood. Failing to fetch me at first keep encouraged, Missing me one places search another, I stop some where waiting for you It became a weekend of reading, of trying to see her in the fragments of the poem she'd left for me. I could never get anywhere with the lines, but I kepr thinking about them anyway, becase I didn't want to disappoint her. She wanted me to play out with the string, to find the place where she had stopped and was waiting for me, to follow the bread crumb trail until it dead-ended into her.

You can’t simply highlight an inspiring paragraph in a book and walk away changed.

Chastity and moral purity were qualities McCandless mulled over long and often. Indeed, one of the books found in the bus with his remains was a collection of stories that included Tol¬stoy’s “The Kreutzer Sonata,” in which the nobleman-turned-ascetic denounces “the demands of the flesh.” Several such passages are starred and highlighted in the dog-eared text, the margins filled with cryptic notes printed in McCandless’s distinc¬tive hand. And in the chapter on “Higher Laws” in Thoreau’s Walden, a copy of which was also discovered in the bus, McCand¬less circled “Chastity is the flowering of man; and what are called Genius, Heroism, Holiness, and the like, are but various fruits which succeed it.” We Americans are titillated by sex, obsessed by it, horrified by it. When an apparently healthy person, especially a healthy young man, elects to forgo the enticements of the flesh, it shocks us, and we leer. Suspicions are aroused. McCandless’s apparent sexual innocence, however, is a corol¬lary of a personality type that our culture purports to admire, at least in the case of its more famous adherents. His ambivalence toward sex echoes that of celebrated others who embraced wilderness with single-minded passion—Thoreau (who was a lifelong virgin) and the naturalist John Muir, most prominently— to say nothing of countless lesser-known pilgrims, seekers, mis¬fits, and adventurers. Like not a few of those seduced by the wild, McCandless seems to have been driven by a variety of lust that supplanted sexual desire. His yearning, in a sense, was too pow¬erful to be quenched by human contact. McCandless may have been tempted by the succor offered by women, but it paled beside the prospect of rough congress with nature, with the cosmos it¬self. And thus was he drawn north, to Alaska.

He's reading a book called Great Warlocks of the 18th Century, and to get this ball rolling before Dean Devlin shows up and rains on our private parade, I snort and ask, "Good book?" I forget I'm pretending to be sitting behind my two-thousand-ninety-eight-page Highlights of Modern Chemistry book, so he snorts back. "Better than yours.

Girls did not always organize their thinking about themselves around the physical. Before World War I, self-improvement meant being less self-involved, less vain: helping others, focusing on schoolwork, becoming better read, and cultivating empathy. Author Joan Jacobs Brumberg highlighted this change in her book The Body Project by comparing the New Year’s resolutions of girls at the end of the nineteenth and twentieth centuries: “Resolved,” wrote a girl in 1892, “to think before speaking. To work seriously. To be self-restrained in conversations and actions. Not to let my thoughts wander. To be dignified. Interest myself more in others.

Highlight: “Arschloch!” Papa yelped. “Liesel, give me some of that snow. A whole bucket!” For a few minutes, they all forgot. There was no more yelling or calling out, but they could not contain the small snatches of laughter. They were only humans, playing in the snow, in a house.

Now, you curate a photo or two for the whole evening, but back then, your friends would mass-upload every goddamn photo like it was a makeshift animated flip-book of the night’s least notable details. Social media wasn’t the highlight reel it is today; it was more like bad ongoing CCTV footage captioned with inside jokes.

Scripture is about suffering. It has given comfort to millions. It has spawned hundreds of wonderful books that highlight God’s gentle care and Scripture’s probing insights. You can be assured of this: God really does speak in our suffering, and we have good reason to believe that the words he says are good and powerful enough to lighten our pain.

(“NEVER USE A HIGHLIGHTER IN MY BOOKS,” my dad had told me a thousand times. But how else are you supposed to find what you’re looking for?).

Ford, the promise of your full sexual attention is just about the highlight of my life right now, why pretend?

Just as with a traditional book, you can also highlight favorite passages, add notes, and create bookmarks.

Another tip you picked up from my books?” “Those things are like a treasure map. Just follow the tabs and highlights to find the pot of gold.

I’ll pick up every highlighter and pen you drop. I’ll hold every door open and carry all your books. Just ask me, Theodora, and I’ll do it.

Loving you is the easiest thing I’ve ever done.” Oh. My. God. Is this were a book, that would be the most highlighted line in it. “I love you, Penelope Lane Hart. You’re my That Girl.

flipped to the back and found the highlighted quote (“NEVER USE A HIGHLIGHTER IN MY BOOKS,” my dad had told me a thousand times. But how else are you supposed to find what you’re looking for?).

It was brought down by a confluence of factors – among them I would highlight the Depression, the breakdown of the democratic process that began in 1930 and is in part attributable to the president and the arch-conservatives around him, the miscalculations of the leaders of several major political parties, and the swell of voters’ affinity for the radical parties of the Left and the Right.

Ten minutes later, I came back out to find Clay propped against my headboard reading one of my motorcycle club romances. “Am I going to have to put these under lock and key?” I plucked the book from his hands, holding it out of reach as he protested. “With dirty scenes like that? Yeah. Probably.” He waggled his brows. “I saw you put a highlighter tab on the soft choking part…” My neck burned hotter than it had in my whole life as my eyes nearly popped out of my skull. Without thinking better of it, I reared that book in my hand back and promptly threw it at Clay, who dodged it only by a hair. “Hey, no shame!” He laughed. “Just info I want to tuck away for later,” he added, tapping his temple.

Now, I know the books she reads are the smut ones, and when I watch her make notes in the margins, highlight passages, and tab the pages, I make a mental note to read every last annotation in every book she has so I know all her desires.

newfound freedom in the Kindles and Fires. As I read a book I can (with some trouble) highlight a passage I would like to remember. I can extract those highlights (with some effort today) and reread my selection of the most important or memorable parts.

What were the biggest surprises she uncovered, I ask? “Now, come off it, Betty, I’m not giving away all the highlights before anybody’s bought the book!” laughs Skeeter. “But I can promise that anybody who still thinks Dumbledore was white as his beard is in for a rude awakening!

The quotes found within the Southlands Snuffys books pages powerfully convey the long-lasting psychological toll of the war on those who served in elite units. They highlight the often unspoken psychological burdens many carried during the conflict and long after the conflict ended.

All great books contain boring portions, and all great lives have contained uninteresting stretches. Imagine a modern American publisher confronted with the Old Testament as a new manuscript submitted to him for the first time. It is not difficult to think what his comments would be, for example, on the genealogies. 'My dear sir,' he would say, 'this chapter lacks pep; you can't expect your reader to be interested in a mere string of proper names of persons about whom you tell so little. You have begun your story, I admit, in fine style, and at first I was very favourably impressed, but you have altogether too much wish to tell it all. Pick out the highlights, take out the superfluous matter, and bring me back your manuscript when you have reduced it to a reasonable length.' So the modern publisher would speak, knowing the modern reader's fear of boredom.

Just making sure you’re aware of the parts you like, heartbreaker. Highlight them so you can read them to me later.” I bit my lip and nodded because I wanted to do that too much to deny it. “You’re almost to book boyfriend status by saying that.” “The goal is to get to book husband status.

Only later did other scholars, notably Nathan Glazer and Daniel Moynihan in their perceptive book Beyond the Melting Pot (1963), highlight the enduring power that ethnic identifications—what one eats, who one marries, where one lives, how one votes—had in the lives of the American people.53

He’s exactly what I needed. A handsome stranger with secrets in his eyes and a way of looking at me as if he already knows everything there is to know about me. As if I’m a book he’s read a thousand times and highlighted all his favorite passages. As if he already knows how this is going to end.

Homo Deus, a book that highlighted some of the dangers posed to humanity by the new information technologies. That book argued that the real hero of history has always been information, rather than Homo sapiens, and that scientists increasingly understand not just history but also biology, politics, and economics in terms of information flows.

I have underlined words and sentences in one of the Bibles that has always been my study Bible, but when I look at those words and sentences now, I can’t remember why they were underlined. One day I was rereading a short story by Joanne Greenberg, and I came across a long passage that I had marked off, but as I looked at it, I couldn't remember why. Perhaps I had meant to ask her about it the next time we talked on the phone, but now I have no idea what it could be that I wanted to ask her. My Revised Standard version of the Bible is filled with markings, for I have gone through it word for word with study groups at least four times, and of course, I have used it on various occasions to begin speeches. I know that the underlined passages served some purpose, but here and there are verses that have no special meaning to me. It is almost as if a friend had secretly opened the book and made some markings just to tease me. What was the spirit trying to say to me then that I no longer need to hear? Or, what was I listening for then that I no longer care about?

More than anything, I wanted this book to highlight a neurodiverse heroine who happens to be on medication and in therapy falling in love and thriving. I wanted to show the messy, heavy parts of her life alongside the moments that sweep her off her feet. And I wanted a hero who'd love her through her dark days, not despite them, because to me, that is the most romantic thing of all.

This highlights the massive difference between criticism and cancel culture. Criticism attacks ideas, cancel culture punishes people. Criticism enriches discussion, cancel culture shuts down discussion. Criticism helps lift up the best ideas, cancel culture protects the ideas of the culturally powerful. Criticism is a staple of liberalism, cancel culture is the epitome of illiberalism

The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.

A. I want my readers to remember a book of mine after they’ve turned the last page, partly so they will want to read more from me, but also because I want them to feel that reading it was well worth their time. I guess I want a book that I write to be more than entertainment that is enjoyable for the moment but forgettable as the months go by. I don’t make a conscious effort to craft quotable prose when I write, but I do endeavor to pose questions and suggest insights that speak across the pages into a reader’s life. For me, that translates into a good reason for having read the book. I always remember a book more fully and longer if I’ve been so emotionally tugged that I find myself highlighting phrases I don’t want to forget. And I usually can’t wait for that author’s next book! Khaled Hosseini’s books are always like that for me. Q.

Read to travel,” Papi always says. Every book is a different hood, a different country, a different world. Reading is how I visit places and people and ideas. And when something rings true or if I still have a question, I outline it with a bright yellow highlighter so that it’s lit up in my mind, like a lightbulb or a torch leading the way to somewhere new. It’s usually enough to make me forget I’ve barely left Bushwick.

In “A Problem from Hell,” I had highlighted the work of Albert Hirschman, the Princeton economist who published the landmark book The Rhetoric of Reaction in 1991. Hirschman’s thesis was that those who didn’t want to pursue a particular course of action tended to argue that a given policy would be futile (“futility”), that it would likely make matters worse (“perversity”), or that it would imperil some other goal (“jeopardy”).

Growing up, I was often told that you can’t just pick and choose which parts of the Bible you want to believe—it’s all or nothing. But every preacher, parent, picture book publisher, and Christian game developer must at least decide which Christian stories they want to highlight, just as all God-fearing Christians walk around with different versions of the Good Book in their heads, each impression distorted by the believer’s tastes, interpretations, and imperfect memory.

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When you read books on your Kindle, the data about which phrases you highlight, which pages you turn, and whether you read straight through or skip around are all fed back into Amazon’s servers and can be used to indicate what books you might like next. When you log in after a day reading Kindle e-books at the beach, Amazon is able to subtly customize its site to appeal to what you’ve read: If you’ve spent a lot of time with the latest James Patterson, but only glanced at that new diet guide, you might see more commercial thrillers and fewer health books.

The story of Rosicrucianism highlights an issue that in the end must be confronted by every student of magic and its history. The magical quest is – in one of its deepest senses – a philosophical quest for the truth, and yet the story of magic is one of endless fantasies, fibs and fictions. Much of the recounted history, certainly before the end of the twentieth century, of Druids, witches, Freemasons, alchemists and Rosicrucians is simply not true. Sometimes this is the result of deliberate deception, sometimes of poor scholarship combined with wishful thinking.

When I deeply see: • bedsheets painted with highlighter? … children live here! • dead rose left too long in vase? … lingering memories of a brother’s gift. • Great-grandma’s wicker laundry basket overflowing in the mudroom? … we had a full, rich weekend! • vehicle souvenirs — a collection of shoes, Sunday school paper, Lego pieces? … we’ll gather them up too. • study table spread out with thoughts and ideas? … we’re thinking now. • a pile of tossed shoes on a shelf in the garage? … worn days of a good summer. • stack of tattered books? … stories that have become real.

Early in this book, I said that the feeling I got from buying a Polish stock that went up ten times was the best thing to ever happen to me in my career. But the feeling I had on that balcony in Brussels with Sergei’s widow and son, as we watched the largest lawmaking body in Europe recognize and condemn the injustices suffered by Sergei and his family, felt orders of magnitude better than any financial success I’ve ever had. If finding a ten bagger in the stock market was a highlight of my life before, there is no feeling as satisfying as getting some measure of justice in a highly unjust world.

After a long, sunny day, you return home and dip your legs in water. You re-read your favourite book and surprisingly find new sentences to highlight. You find a shirt you love in your closet, one you thought was lost forever. You come across an old test paper from school with a 10/10 and a star given by the teacher. You take a shower, and the water is just the right temperature. You find an old handwritten note in the pocket of your jeans. You make coffee, and it tastes like heaven. You didn’t change the recipe; it just happened. The point is that you deserve someone who makes you feel exactly the way such moments do.

Before embarking on this intellectual journey, I would like to highlight one crucial point. In much of this book I discuss the shortcomings of the liberal worldview and the democratic system. I do so not because I believe liberal democracy is uniquely problematic but rather because I think it is the most successful and most versatile political model humans have so far developed for dealing with the challenges of the modern world. While it might not be appropriate for every society in every stage of development, it has proven its worth in more societies and in more situations than any of its alternatives. So when we are examining the new challenges that lie ahead of us, it is necessary to understand the limitations of liberal democracy and to explore how we can adapt and improve its current institutions. Unfortunately, in the present political climate any critical thinking about liberalism and democracy might be hijacked by autocrats and various illiberal movements, whose sole interest is to discredit liberal democracy rather than to engage in an open discussion about the future of humanity. While they are more than happy to debate the problems of liberal democracy, they have almost no tolerance of any criticism directed at them. As an author, I was therefore required to make a difficult choice. Should I speak my mind openly and risk that my words might be taken out of context and used to justify burgeoning autocracies? Or should I censor myself? It is a mark of illiberal regimes that they make free speech more difficult even outside their borders. Due to the spread of such regimes, it is becoming increasingly dangerous to think critically about the future of our species. After some soul-searching, I chose free discussion over self-censorship. Without criticizing the liberal model, we cannot repair its faults or move beyond it. But please note that this book could have been written only when people are still relatively free to think what they like and to express themselves as they wish. If you value this book, you should also value the freedom of expression.

She imagined him leaning against the shuttle, entertaining thoughts of scolding her for dressing like a ragged commoner. Never mind that her present outfit was light years ahead in comfort. (Actually, he’s wishing he had been less critical of you earlier. He feels bad that you won’t acknowledge his presence, and he blames himself.) (Quit it, Ian. I’m not going to feel sorry for him.) She caught her protector’s shrewd grin, highlighted by the fire’s glow. (You already do, Queenie.) (This talent of yours is really annoying.) He leaned close to her ear and whispered, “That’s not what you thought earlier when you wanted to get ahold of Efren.” “One tiny rosebud in a handful of thorns,” she retorted.

When it comes to people we admire, it is in our nature to be selective with information, to load with personal associations, to elevate and make heroic. That is especially true after their deaths, especially if those deaths have been in any way untimely and/or shocking. It is hard to hold onto the real people, the true story. When we think of the Clash, we tend to forget or overlook the embarrassing moments, the mistakes, the musical filler, the petty squabbles, the squalid escapades, the unfulfilled promises. Instead, we take only selected highlights from the archive-the best songs, the most flatteringly-posed photographs, the most passionate live footage, the most stirring video clips, the sexiest slogans, the snappiest soundbites, the warmest personal memories-and from them we construct a near-perfect rock 'n' roll band, a Hollywood version of the real thing. The Clash have provided us with not just a soundtrack, but also a stock of images from which to create a movie we can run in our own heads. The exact content of the movie might differ from person to person and country to country, but certain key elements will remain much the same; and it is those elements that will make up the Essential Clash of folk memory. This book might have set out to take the movie apart scene by scene to analyse how it was put together; but this book also believes the movie is a masterpiece, and has no intention of spoiling the ending. It's time to freeze the frame. At the very moment they step out of history and into legend: the Last Gang In Town.

Braw’s book highlights four specific “pastor agents” and the recruiting work of a Stasi official named Joachim Wiegand (still living and interviewed by Braw), who headed up the Stasi’s so-called “Church Department,” formally known as Department XX/4. These pastor agents, states Braw, were “very active,” engaging in regular clandestine meetings with Stasi contacts and “extensive cooperation over many years,” agreeing to “spy on their fellow human beings,” including their own congregants. They had varying motivations. Some did it for the money—a “depressingly” small sum, notes Braw. Others cooperated because they felt they were helping causes like “peace” by curtailing “anti-militarism” in post-war Germany. Regardless, notes Braw, these pastors “betrayed and sold out their friends and acquaintances.

The creature you find in Speak, Memory is rare enough to be zoo-worthy. He’s not just smarter but somehow more effete than most of us without seeming put on. Resenting him for it would be like resenting a gazelle for her grace. He doesn’t sound prissy painting himself as a cultivated synesthete who can hear colors and see music, nor vain talking as a polyglot who translates his own work back and forth into many languages. He’s just your standard virtuoso aristocrat from a gilded age. Which is the miracle of his talent. He has shaped the book to highlight his own magnificent way of viewing the world, a viewpoint that so eats your head that you never really leave his very oddly bejeweled skull, and you value things in the book’s context as he does, never missing what you otherwise adore in another kind of writer.

He had only three days off, which meant our honeymoon was only two days. We went to Lake Tahoe, and one of the highlights was a snowmobile tour in the mountains. In theory, we had to ride our separate vehicles very placidly, with no horsing around. But Chris-or maybe it was me-discovered that by maneuvering carefully, it was possible to splash up a lot of snow, and as we went up to the top we managed to cover each other with snow. It was the sort of simple joy you vow to repeat as often as you can, even as you realize the moment will be impossible to duplicate. They were a great two days, though I wished there were more. I happened to be reading a book around that time that theorized that humans live through many lives. I asked Chris what he thought about the concept. Did he think he had many past lives? “Oh, I don’t know,” he said. “That’s not in the Bible.” “No, it’s not.” “I guess anything’s possible,” he told me after a little thought. “I don’t think we have all the answers. But I do know this: if we get more than one life, I can’t wait to spend the rest of them with you.

In God’s providence he has given us passages that highlight different features of his kingship in Isaiah, which are all part of different rhetorical arguments. This diversity points to the greatness of God, the king, as well as to the many ways his kingship can relate to us today. As we have seen, God is the holy king (6:1–3; 57:15), a warrior king (59:15b–20; 63:1–6), a shepherd king (40:11), the unseeable king (6:2), the king we will see (33:17; 40:5; 52:10), the royal judge (33:22), the saviour and redeemer king (33:22; 44:6; 52:7; 59:20), the king of glory (6:3; 24:23; 40:5; 60:1–2), the king of Israel (44:6) and Jacob (41:21), the king of the nations (2:2–4; 25:6–8; 60:1–3; 66:18–24), the king of heavenly forces (24:21–23), the wise king (2:2–4), the king who inhabits the cosmos (57:15; 66:1), the king of the downtrodden (57:15; 66:1–2), the king in history (6; 36 – 37), the king at the eschaton (24:21–24; 52:7; 60), and more. The book of Isaiah does not want us to condense God, the king, into one simple idea; instead, the book invites us to allow its collage of portraits of God as king to elicit a range of responses.

Her sword weighed heavily in her hand. She stared at the polished blade, wondering if its reflection would be the last sight she ever caught of herself. Would she die as Ping, the Fa son she'd made up so she could join the army in her father's place? If she died here, in the middle of this snow-covered mountain pass, she'd never see her father or her family again. Mulan swallowed hard. Who would believe that only a few months ago, her biggest concern had been impressing the Matchmaker? She could barely remember the girl she'd been back then. She'd worn layer upon layer of silk, not plates of armor, her waist cinched tightly with a satin sash instead of sore from carrying a belt of weapons. Her lips had been painted with rouge instead of chapped from cold and lack of water, her lashes highlighted with coal that she now could only dream of using to fuel a fire for warmth. How far she'd come from that girl to who she was now: a soldier in the Imperial army. Maybe serving her country as a warrior was truer to her heart than being a bride. Yet when she saw her reflection in her sword, she knew she was still pretending to be someone else.

What’s the best thing you’ve done in your work and career? In business decision-making, certainly one of your highlights was licensing your computer operating system to IBM for almost no money, provided you could retain the right to license the system to other computer manufacturers as well. IBM was happy to agree because, after all, nobody would possibly want to compete with the most powerful company in the world, right? With that one decision, your system and your company became dominant throughout the world, and you, Bill Gates, were on your way to a net worth of more than $60 billion. Or maybe you’d like to look at your greatest career achievement from a different angle. Instead of focusing on the decision that helped you make so much money, maybe you’d like to look at the decision to give so much of it away. After all, no other person in history has become a philanthropist on the scale of Bill Gates. Nations in Africa and Asia are receiving billions of dollars in medical and educational support. This may not be as well publicized as your big house on Lake Washington with its digitalized works of art, but it’s certainly something to be proud of. Determining your greatest career achievement is a personal decision. It can be something obvious or something subtle. But it should make you proud of yourself when you think of it. So take a moment, then make your choice.

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Jung’s remarks about how in North Africa he “felt cast back many centuries to an infinitely more naïve world of adolescents who were preparing, with the aid of a slender knowledge of the Koran, to emerge from their original state of twilight consciousness” may seem politically incorrect from our oversensitive perspective, but they highlight the core insight of the trip. Although Jung knew a great deal about mythology and mythological thinking, his own thinking was decidedly Western and rational—he described himself as a “thorough Westerner”26—and in many ways, Jung was a typical “left-brainer,” with his detestation of “fantasy,” his formality and punctuality, his precision and need to be “scientific.” In his travels in North Africa, and later Taos and Central Africa, Jung was looking for signs of a consciousness not as differentiated from the unconscious matrix—what in the Seven Sermons he called “the Pleroma”—as ours, with its sharp distinction between conscious and unconscious. What Jung found in places such as Tunis, Sousse, Sfax, and the oasis city of Tozeur was a completely different sense of time. Coming from the land of cuckoo clocks and appointment books, this must have been a shock. Jung had entered a “dream of a static, age-old existence,” a kind of perpetual now, a condition associated with the right brain, which lacks a sense of time; there was none of the incessant activity that characterized even a relatively small city like Zürich. Jung enjoyed the contrast, which gave him an opportunity to entertain criticisms of modernity, a practice that would become something of a habit in later years, but he also felt this timelessness was threatened. Thinking of his pocket watch, “the symbol of Europe’s accelerated tempo,” Jung worried that the “god of time” and its demon, progress, would soon “chop into bits and pieces”—hours, minutes, seconds—the “duration” he sensed here and which was the “closest thing to eternity.

Why reinvent the light bulb Did you have a problem with the burning light? Thanks to Thomas Edison’s effort, we don’t need to invent a flashlight, we just go to the store or our closet and pull one out and fuck in. I’m sure you realize that Thomas Edison took many attempts before the lamp was mastered by someone who once asked him if he discouraged his failure and said, “Cut, I haven’t failed yet, I’ve discovered another way not to make a light lamp. You see, there’s nothing like failure, there’s just results. Someone once said that defining madness is doing something over and over and getting the same results. To do our lives right, we have to change the things we do. Just like light can burn, so we can. Life can become dark and depressed and we feel no light, no hope of sight. This picture is certainly not clear. Let me highlight this situation (intentional). When we feel down and deep in the hole, that’s when we need light to see our way through. Some of us are lucky enough to have some light on our hands, others have to come out and get it back. Many people try to invent light for themselves by thinking about positive ideas, but so far it takes them. It just gives a lot of light and there’s more light available, but people at a secondary level are about how to get it. We must not be like Thomas Edison, continue to look at the problem and think of ways to solve it. For every problem, there’s a solution. How do we find a solution? We can try, as we have said, to try to figure it out ourselves, or we can find someone who has already crossed this obstacle and do what they did. There are many books on the market today that can help us understand how to overcome obstacles in our lives. We have to read and learn from the failure of others, they’ve been through it before, and they can help teach us how to go through it. We all need more light in our lives and sometimes we can’t see light at the end of the tunnel, but there’s always hope and assistance. You know how others overcome their challenges and keep this education in you even when you feel weak and life seems bad. Don’t try to reinvent the light lamp. Learn how to carry light in yourself.

The panel delivery truck drew up before the front of the “Amsterdam Apartments” on 126th Street between Madison and Fifth Avenues. Words on its sides, barely discernible in the dim street light, read: LUNATIC LYNDON … I DELIVER AND INSTALL TELEVISION SETS ANY TIME OF DAY OR NIGHT ANY PLACE. Two uniformed delivery men alighted and stood on the sidewalk to examine an address book in the light of a torch. Dark faces were highlighted for a moment like masks on display and went out with the light. They looked up and down the street. No one was in sight. Houses were vague geometrical patterns of black against the lighter blackness of the sky. Crosstown streets were always dark. Above them, in the black squares of windows, crescent-shaped whites of eyes and quarter moons of yellow teeth bloomed like Halloween pumpkins. Suddenly voices bubbled in the night. “Lookin’ for somebody?” The driver looked up. “Amsterdam Apartments.” “These is they.” Without replying, the driver and his helper began unloading a wooden box. Stenciled on its side were the words: Acme Television “Satellite” A.406. “What that number?” someone asked. “Fo-o-six,” Sharp-eyes replied. “I’m gonna play it in the night house if I ain’t too late.” “What ya’ll got there, baby?” “Television set,” the driver replied shortly. “Who dat getting a television this time of night?” The delivery man didn’t reply. A man’s voice ventured, “Maybe it’s that bird liver on the third storey got all them mens.” A woman said scornfully, “Bird liver! If she bird liver I’se fish and eggs and I got a daughter old enough to has mens.” “… or not!” a male voice boomed. “What she got ’ill get television sets when you jealous old hags is fighting over mops and pails.” “Listen to the loverboy! When yo’ love come down last?” “Bet loverboy ain’t got none, bird liver or what.” “Ain’t gonna get none either. She don’t burn no coal.” “Not in dis life, next life maybe.” “You people make me sick,” a woman said from a group on the sidewalk that had just arrived. “We looking for the dead man and you talking ’bout tricks.” The two delivery men were silently struggling with the big television box but the new arrivals got in their way. “Will you ladies kindly move your asses and look for dead men sommers else,” the driver said. His voice sounded mean. “ ’Scuse me,” the lady said. “You ain’t got him, is you?” “Does I look like I’m carrying a dead man ’round in my pocket?” “Dead man! What dead man? What you folks playing?” a man called down interestedly. “Skin?” “Georgia skin? Where?” “Ain’t nobody playing no skin,” the lady said with disgust. “He’s one of us.” “Who?” “The dead man, that’s who.” “One of usses? Where he at?” “Where he at? He dead, that’s where he at.” “Let me get some green down on dead man’s row.” “Ain’t you the mother’s gonna play fo-o-six?” “Thass all you niggers thinks about,” the disgusted lady said. “Womens and hits!” “What else is they?” “Where yo’ pride? The white cops done killed one of usses and thass all you can think about.” “Killed ’im where?” “We don’t know where. Why you think we’s looking?” “You sho’ is a one-tracked woman. I help you look, just don’t call me nigger is all.

When we arrived at Aunt Debbie’s house, she asked my dad if he would do the service. “Of course,” he said. She had been reading through Sarah’s journals and shared them with my parents. I didn’t even know Sarah kept diaries. They were so moving that my father asked permission to take them home to pull things from them for the service. He wove together passages of her writing, along with scripture and songs of praise that she highlighted. He told me how mature she was for her age, and how much she trusted God’s will. Her last entry was about her upcoming graduation, and she wrote that it was not nearly as important as her faith. “Since I know God and Jesus,” she wrote, “when I die, I will graduate.

The intricate details of this saga have been collected and collated into an astonishing 1991 book entitled THE USER ILLUSION: CUTTING CONSCIOUSNESS DOWN TO SIZE, by Tor Norretranders, Denmark’s leading science writer. The book is something of a challenge to read, but a few of its main highlights can usefully be pointed up.

highlight people’s faith, God’s faithfulness and/or Christ’s faithfulness? Later chapters will touch on these topics further. Without diving deep into them here, I suggest a possible way forward. In honor-shame contexts, the practice of patronage and a stress on reciprocity are frequently present. Scores of books and articles have noted the importance of patronage in the ancient world and its potential influence on the Bible, including Romans.11 Within patron-client relationships, a basic obligation

You could run a fingertip along the spines, smell that glorious old book scent, flick them open, and unbend a dog-eared page. Read someone else’s notes in the margin, or a highlighted passage, and see why that sentence or metaphor had dazzled the previous owner. Secondhand books had so much life in them. They’d lived, sometimes in many homes, or maybe just one. They’d been on airplanes, traveled to sunny beaches, or crowded into a backpack and taken high up a mountain where the air thinned.

This book is an attempt to begin that process by highlighting the critical contribution of SRT to an understanding of capitalist social relations.

In his review of Hacker's and Maxwell Bennett's 2003 book Philosophical Foundations of Neuroscience, Churchland argues that Hacker's and Bennett's criticisms of recent neurological theory: do no more than highlight the independently obvious fact that the new theory violates some of the default conceptions of the average ten-year-old. But where is the crime in this? Why should we make those baseline expectations permanently critical for the meaningful use of the terms at issue? Were we permanently to cleave the standards of 'conceptual hygiene' thus imposed by [Bennett and Hacker], we would be doomed to only the most trivial of scientific advances. For our conceptual innovations would then be confined to what is currently taken, by the average ten-year-old, to define 'the bounds of sense.' Churchland's charge is that Hacker and Bennett are simply imposing standards of conceptual hygiene that, if actually implemented, would hinder a sort of spontaneous linguistic imagination that is essential to scientific progress - and, I would add, to our everyday life with language as well.

A9, the road that Bea was traveling this early morning after leaving the Isle of Skye, was part of Scotland’s answer to Route 66. It was also a driver’s sort of road as it wound its way along the north coast of the highlands above Inverness, and this time of year was the perfect jot in time to be on it. It was early enough in the day for the sun’s rays to still break across the landscape, highlighting every tree, shrub, mountain, loch, or beach in the crisp and clear Kodachrome of late autumn, and it was also just late enough in the season for the road to be safely navigated at speeds just a bit above normal

A9, the road that Bea was traveling this early morning after leaving the Isle of Skye, was part of Scotland’s answer to Route 66. It was also a driver’s sort of road as it wound its way along the north coast of the highlands above Inverness, and this time of year was the perfect jot in time to be on it. It was early enough in the day for the sun’s rays to still break across the landscape, highlighting every tree, shrub, mountain, loch, or beach in the crisp and clear Kodachrome of late autumn, and it was also just late enough in the season for the road to be safely navigated at speeds just a bit above normal. Her car was running great, and her tunes were vibrating the sideboard speakers with rhythm and base and melody. Using her gears, she took the corners and adjusted to the rise and fall of the road in a syncopated rhythm that made she and her car one. With her left hand on the gearshift, her right grasping the steering wheel, and her eyes shifting from road to scenery and back again, she felt the exhilaration of being on her first road trip alone and free.

Gary McGraw in his book, Software Security, highlights complexity in both the code and the system design as one attribute that is responsible for the high rate of data breaches.

What is never discussed in standard scientific textbooks is the fact that the Lorentz transformation can just as easily be understood in absolute terms rather than relativistic terms, in which case it refutes rather than supports Einstein’s special theory of relativity. The relativistic interpretation of the Lorentz transformation abolishes the ether; the absolute interpretation preserves the ether. Einstein did not refute the alternative interpretation. No one has. It has simply become unfashionable, and no one gives any thought to it. This highlights one of the central failings of science. It rejects certain theories even though it has not falsified those theories. They have been rejected not on scientific grounds but on philosophical grounds, yet science is always keen to claim it’s not a philosophy but a method. It is of course a method supporting and enacting a philosophy

Settings from the Home screen menu, tap Reading Options, and change the Public Notes setting. The Public Notes feature is not supported in all countries. Bookmarks: Amazon's Whispersync technology automatically saves your place in whatever content you are reading. To add a bookmark, select Add Bookmark from the menu or simply tap in the upper right corner of a page. The top right corner of the page will appear folded down. To delete a bookmark, tap in the upper right corner again or select Delete Bookmark from the Menu. Highlights, notes, and bookmarks are added to a file on the Home screen called My Clippings. To manage them for a specific book, tap the Menu button and select View Notes & Marks. When Annotations Backup is set to On, these

remember learning after entering Wharton in 1963 was that the quality of a decision is not determined by the outcome. The events that transpire afterward make decisions successful or unsuccessful, and those events are often well beyond anticipating. This idea was powerfully reinforced when I read Taleb’s book. He highlights the ability of chance occurrences to reward unwise decisions and penalize good ones. What is a good decision? Let’s say someone decides to build a ski resort in Miami, and three months later a freak blizzard hits south Florida, dumping twelve feet of snow. In its first season, the ski area turns a hefty profit. Does that mean building it was a good decision? No. A good decision is one that a logical, intelligent and informed person would have made under the circumstances as they appeared at the time, before the outcome was known. By that standard, the Miami ski resort looks like folly.

I read the final part of the text, since Cam had highlighted only that portion. "What is that word again?" "Timshel - thou mayest." I closed the book and held it to my chest. He'd thought that part was important enough to remember - the concept that maybe he, too, could choose to be what he wanted and not what he'd been told to be.

Like every new skill, mastering your morning routine will take some time. Review any notes or highlights you made while reading this book, and follow our simple process: Write down your new routine. Be as specific as necessary. (For example, “go to the bathroom” may not require further detail.) Use waking up as the trigger to begin your morning routine, with each subsequent element of your routine reminding you to start on the next element. Start small—a five-minute workout is less intimidating than a half-hour session. Give yourself small rewards after completing the hardest parts of your routine. Give each new element you bring into your morning routine a fair shot. Trying something for just a couple of days before giving up isn’t enough. Though opinion varies on how long it takes for something to become a habit, we suggest you give each new element at least a one- or two-week trial to see how you like it.

Another thing that Bancroft’s book highlighted to me was that abusive relationships are rarely all bad and that people who abuse can often be great people when they aren’t abusing their partners. It’s not as simple as finding a complete monster among angels.

many good investors will take the opportunity to find something in common with the other party and highlight that at the time they make an offer. For example, did you attend the same school? Do you root for the same sports team? Do you share any interests or hobbies? Use whatever affiliations you can find to help create rapport as early as possible. That way, as the negotiation starts and progresses, you’ll already have established common ground—and the other party’s empathy—that can be used to pave the way toward a more favorable discussion.

Then use the share menu to export all your highlights from the entire book all at once straight to your digital notes.

On Amazon Kindle, you can simply drag your finger across a sentence or paragraph you like to add a highlight. Then use the share menu to export all your highlights from the entire book all at once straight to your digital notes.

When it comes to a woman, the last thing you can be is selfish. And it isn’t such a smart idea to highlight their weaknesses. Women got this shit with them,” G paused to think, “You know, insecurity and shit they suffer from. They beat up on themselves enough already. They don’t need us beating up on them about it, too. Whatever it may be.

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When I first read about the theory many years ago, my first thought was that life was all about not just biological life but life. No wonder a two-hour movie can capture—or seem to capture—the entire life of Mahatma Gandhi, Frida Kahlo, Muhammad Ali, or Coco Chanel. Moviemakers use punctuated equilibria to eliminate the stasis from the lives of heroes and celebrities, highlighting only the punctuations. History books apply the same technique to chronicle the life of an entire civilization over thousands of years by compressing narratives into a few hundred pages. On my desk lies a copy of Duff McDonald’s book The Firm: The Story of McKinsey and Its Secret Influence on American Business, which compresses almost a century of the consulting firm’s existence into a mere four hundred pages. Now that I have seen the theory, I can no longer unsee it; it seems to apply everywhere I look. But let me not get carried away.

While reading a book, tap, hold and release on a word or passage. An Options box will launch. Tap outside the box and the selection will be highlighted.

The sun is directly overhead, highlighting the beauty of the woods. Butterflies float through the beams of light, landing briefly on wildflowers before coasting to the next small splashes of color. Ferns nearly as tall as the girls nestle at the bases of huge evergreens, blending into the bright, green moss that hugs the bark.