Heroic Bible Quotes

The great commandment is that we preach the gospel to every creature, but neither God nor the Bible says anything about forcing it down people's throats.

It is time we admitted, from kings and presidents on down, that there is no evidence that any of our books was authored by the Creator of the universe. The Bible, it seems certain, was the work of sand-strewn men and women who thought the earth was flat and for whom a wheelbarrow would have been a breathtaking example of emerging technology. To rely on such a document as the basis for our worldview-however heroic the efforts of redactors- is to repudiate two thousand years of civilizing insights that the human mind has only just begun to inscribe upon itself through secular politics and scientific culture. We will see that the greatest problem confronting civilization is not merely religious extremism: rather, it is the larger set of cultural and intellectual accommodations we have made to faith itself.

The Bible speaks of the Word of God as added. Sometimes it's planted by the wayside, and nothing grows there. Sometimes it's sown among the thorns and represents the person who makes the decision an then goes back to his old life of bars and chasing women or whatever. A third seed is sown among the rocks. There's sand and dirt between the rocks, and when it rains you'll see a stalk of green coming up. But on the first day with sunshine it wilts because there is no room for roots. The fourth seed is planted on fertile soil, and finally it takes hold and has a chance to grow and live. That's what happened to me.

Trace, the lengths you've gone to in taking care of us is nothing short of heroic. You are a blessed miracle from God, you and your men. You saved us and now you care for us. It's the Bible's very definition of a Christian.~ Deb

Those who have not learned to read the ancient classics in the language in which they were written must have a very imperfect knowledge of the history of the human race; for it is remarkable that no transcript of them has ever been made into any modern tongue, unless our civilization itself may be regarded as such a transcript. Homer has never yet been printed in English, nor Æschylus, nor Virgil even—works as refined, as solidly done, and as beautiful almost as the morning itself; for later writers, say what we will of their genius, have rarely, if ever, equalled the elaborate beauty and finish and the lifelong and heroic literary labors of the ancients. They only talk of forgetting them who never knew them. It will be soon enough to forget them when we have the learning and the genius which will enable us to attend to and appreciate them. That age will be rich indeed when those relics which we call Classics, and the still older and more than classic but even less known Scriptures of the nations, shall have still further accumulated, when the Vaticans shall be filled with Vedas and Zendavestas and Bibles, with Homers and Dantes and Shakespeares, and all the centuries to come shall have successively deposited their trophies in the forum of the world. By such a pile we may hope to scale heaven at last.

Any Justification that does not lead to Biblical sanctification and mortification of sinful desires is a false justification no matter how many Solas you attach to it”. “See that your chief study be about the heart, that there God’s image may be planted, and his interest advanced, and the interest of the world and flesh subdued, and the love of every sin cast out, and the love of holiness succeed; and that you content not yourselves with seeming to do good in outward acts, when you are bad yourselves, and strangers to the great internal duties. The first and great work of a Christian is about his heart.” ~ Richard Baxter Never forget that truth is more important to the church than peace ~ JC Ryle "Truth demands confrontation. It must be loving confrontation, but there must be confrontation nonetheless.” ~ Francis Schaeffer I am not permitted to let my love be so merciful as to tolerate and endure false doctrine. When faith and doctrine are concerned and endangered, neither love nor patience are in order...when these are concerned, (neither toleration nor mercy are in order, but only anger, dispute, and destruction - to be sure, only with the Word of God as our weapon. ~ Martin Luther “Truth must be spoken, however it be taken.” ~ John Trapp “Hard words, if they be true, are better than soft words if they be false.” – C.H. Spurgeon “Oh my brethren, Bold hearted men are always called mean-spirited by cowards” – CH Spurgeon “The Bible says Iron sharpens Iron, But if your words don't have any iron in them, you ain't sharpening anyone”. “Peace often comes as a result of conflict!” ~ Don P Mt 18:15-17 Rom 12:18 “Peace if possible, truth at all costs.” ~ Martin Luther “The Scriptures argue and debate and dispute; they are full of polemics… We should always regret the necessity; but though we regret it and bemoan it, when we feel that a vital matter is at stake we must engage in argument. We must earnestly contend for the truth, and we are all called upon to do that by the New Testament.” Martyn Lloyd-Jones (Romans – Atonement and Justification) “It is one of the severest tests of friendship to tell your friend his faults. So to love a man that you cannot bear to see a stain upon him, and to speak painful truth through loving words, that is friendship.” ~ Henry Ward Beecher “Truth bites and it stings and it has a blade on it.” ~ Paul Washer Soft words produce hard hearts. Show me a church where soft words are preached and I will show you a church of hard hearts. Jeremiah said that the word of God is a hammer that shatters. Hard Preaching produces soft hearts. ~ J. MacArthur Glory follows afflictions, not as the day follows the night but as the spring follows the winter; for the winter prepares the earth for the spring, so do afflictions sanctified, prepare the soul for glory. ~ Richard Sibbes “Cowards never won heaven. Do not claim that you are begotten of God and have His royal blood running in your veins unless you can prove your lineage by this heroic spirit: to dare to be holy in spite of men and devils.” ~ William Gurnall

This may surprise you, but Elijah, the towering mighty prophet of Israel, the man who spoke for God, Israel’s prophet of prophets, was also just an inadequate, scared little Jewish boy. Nothing about him made him great, not his rugged good looks, his great intellect, or his heroic courage. On his own, he was flawed, petty and a coward. The Bible says that he was a person “just like us.” Why then, would we look at Elijah’s life and hold it up as an example of living a life of power? Precisely because he was just like you and me. Today, centuries later, religious leaders herald Elijah as the Martin Luther of old-time Israel, crediting him with turning the hearts of the people from the corrupt state-sponsored religion back to the worship of the one true God. If Elijah was a person no different than you and me, and if he did it, then why can’t we? Is it possible that God can use us to turn the hearts of the people of our generation back to God?

I'm not the only person who carries a lot of assumptions when I read the Bible, and it can be tough to entertain the idea that the Word of God has different perspectives in it. Biblical apologists spend all their time weaving these different viewpoints into a single frame, in an effort that often looks like squids playing Twister: fascinating, appalling, and hard to follow. We've seen what this approach to history can sow: a destructive oversimplification of the Church's past. Americans treat their national narrative in much this way, too. We simplistically teach a single story in our history classrooms, of brave rebels who left cultures of tyranny and heroically crossed the Atlantic to found a nation built on freedom and justice. When we speak of our national sins, such as the genocide committed on Nation Americans or the brutal, longterm economic extraction of wealth from black bodies via slavery and segregation, we seem to dismiss these troubling matters as things that happened in the remote past but that have been resolved today.

God continually chooses the least likely to be chosen, the broken and the humble. It’s clearly His modus operandi. I’ve heard this response from people when I talk about this idea: “But how can we possibly get things done without big-time visionaries? Without massive plans to save the world?” Well, the Bible actually singles out a specific, heroic animal species to illustrate how to get things done. If you want to know how to do it, don’t go to the soaring eagle. Don’t go to the impressive, roaring lion, either. God may have a different idea: Go watch the ants, you lazy person. Watch what they do and be wise. Ants have no commander, no leader or ruler, but they store up food in the summer and gather their supplies at harvest. (Prov. 6:6–8 NCV) Yes. Watch how the ants operate. They get it. Sure enough, modern research shows just how remarkable ants are. They all know what to do and when to do it. They know when to rest, when to battle intruders, when to take care of their eggs, all of it. If there are too many ants foraging, just enough ants decide to quit foraging and take on other jobs. They know how to build massive anthills that are marvels of construction engineering. And they do it all without a hierarchy. They manage it all without management. They get it done without any one ant knowing the “big picture.” No ant is a superstar. No ant is irreplaceable. How they operate is still somewhat mysterious to science, but scientists do know that ants just use the information that’s in front of them, and then they respond. That’s it. That’s all the information an ant has. The Bible singles out a species wherein every individual member does whatever needs doing, just by responding to what’s in front of it. An ant can’t worry about the big blueprint. No ant actually has the big picture. If they each do their thing, the thing right in front of them, the big picture takes care of itself.

What he had to say was really rather elementary: basic Christianity such as was professed in the Bible and in the doctrines of the Church of England, and to which almost everyone claimed to subscribe, was practically nonexistent in British society.

The whole thing boils down to this paradox: if you are going to be a hero then you must give a gift. If you are the average man you give your heroic gift to the society in which you live, and you give the gift that society specifies in advance. If you are an artist you fashion a peculiarly personal gift, the justification for your own heroic identity, which means that it is always aimed at least partly over the heads of your fellow men. After all, they can't grant the immortality of your personal soul. As Rank argued in the breathtaking closing chapters of Art and Artist, there is no way for the artist to be at peace with his work or with the society that accepts it. The artist's gift is always to creation itself, to the ultimate meaning of life, to God. We should not be surprised that Rank was brought to exactly the same conclusion as Kierkegaard: that the only way out of human conflict is full renunciation, to give one's life as a gift to the highest powers. Absolution has to come from the absolute beyond. As Kierkegaard, Rank showed that this rule applied to the strongest, most heroic types-not to trembling and empty weaklings. To renounce the world and oneself, to lay the meaning of it to the powers of creation, is the hardest thing for man to achieve-and so it is fitting that this task should fall to the strongest personality type, the one with the largest ego. The great scientific world-shaker Newton was the same man who always carried the Bible under his arm.

Jesus’ list diverges from both of these lists and blesses the most unlikely of people. Instead of congratulating the Torah observant or the rigorously faithful or the heroic, he blesses the marginalized who stick with God through injustice.

Context provides the motivation behind the action. The Bible gives many good examples

Why is it that no matter how many strong, heroic ezer stories we find in our Bibles...we are never called to this kind of bold proactive living?

He saw that the Bible didn’t teach that we must work harder at becoming perfect and holy, but that we must instead throw ourselves on God’s mercy. Moral perfection wasn’t the answer: Jesus was the answer. Jesus had been morally perfect and we weren’t supposed to save ourselves—we were supposed to ask him to save us.

Heard the Bible read two hours—Pascal one hour and a quarter—meditation one hour and a quarter…. Pitt called and commended Butler’s Analogy—resolved to write to him, and discover to him what I am occupied about: this will save me much embarrassment, and I hope give me more command both of my time and conduct.

And then I yet again find myself standing before the very thing that has relentlessly pummeled me, staring through a bloodied brow realizing that my most heroic efforts have utterly failed to bring this thing to an ‘end.’ And at those most hopeless of moments where I stand before a monster I cannot slay, it would behoove me to finally accept the reality that the ‘beginning of the end’ is only possible when I ‘begin’ to surrender that thing to God and ‘end’ my feeble attempts to slay it on my own.

Whitefield came to a realization that would have far-reaching effects. He saw that the Bible didn’t teach that we must work harder at becoming perfect and holy, but that we must instead throw ourselves on God’s mercy. Moral perfection wasn’t the answer: Jesus was the answer. Jesus had been morally perfect and we weren’t supposed to save ourselves—we were supposed to ask him to save us.

As long as you’re delivering God’s message, don’t worry about how old you are. When you open that Bible, you’re over two thousand years old!

The book of Genesis is a window into what cultures were like before the revelation of the Bible. One thing we see early on is the widespread practice of primogeniture—the eldest son inherited all the wealth, which is how they ensured the family kept its status and place in society. So the second or third son got nothing, or very little. Yet all through the Bible, when God chooses someone to work through, he chooses the younger sibling. He chooses Abel over Cain. He chooses Isaac over Ishmael. He chooses Jacob over Esau. He chooses David over all eleven of his older brothers. Time after time he chooses not the oldest, not the one the world expects and rewards. Never the one from Jerusalem, as it were, but always the one from Nazareth. Another ancient cultural tradition revealed in Genesis is that in those societies, women who had lots of children were extolled as heroic. If you had many children, that meant economic success, it meant military success, and of course it meant the odds of carrying on the family name were secure. So women who could not have children were shamed and stigmatized. Yet throughout the Bible, when God shows us how he works through a woman, he chooses the ones who cannot have children, and opens their wombs. These are despised women, but God chooses them over ones who are loved and blessed in the eyes of the world. He chooses Sarah, Abraham’s wife; Rebecca, Isaac’s wife; Samuel’s mother, Hannah; and John’s mother, Elizabeth. God always works through the men or the boys nobody wanted, through the women or girls nobody wanted.

I find it exceptionally moving that the Bible should cast in these heroic roles two figures at the extreme margins of Israelite society: women, childless widows, outsiders. Tamar and Ruth, powerless except for their moral courage, wrote their names into Jewish history as role models who gave birth to royalty – to remind us, in case we ever forget, that true royalty lies in love and faithfulness, and that greatness often exists where we expect it least.

EVERYDAY ADVENTURE: LIVING THE MYSTERY OF MARRIAGE “See marriage as the high risk, even heroic, adventure that it is, in which one risks one's all in a partnership, filled with hope, 'till death do us part.” Leon R. Kass, Wing to Wing and Oar to Oar Every marriage, family, church and community needs to have a conversation about the future of marriage. This conference is the place to begin to prepare yourself for these crucial conversations.

does by no means seem to me so great a man as Cromwell. His enormous victories which reached over all Europe, while Cromwell abode mainly in our little England, are but as the high stilts on which the man is seen standing; the stature of the man is not altered thereby. I find in him no such sincerity as in Cromwell; only a far inferior sort. No silent walking, through long years, with the Awful Unnamable of this Universe; "walking with God," as he called it; and faith and strength in that alone: latent thought and valor, content to lie latent, then burst out as in blaze of Heaven's lightning! Napoleon lived in an age when God was no longer believed; the meaning of all Silence, Latency, was thought to be Nonentity: he had to begin not out of the Puritan Bible, but out of poor Sceptical Encyclopedies

Cromwell's Inauguration was by the Sword and Bible; what we must call a genuinely true one. Sword and Bible were borne before him, without any chimera: were not these the real emblems of Puritanism; its true decoration and insignia? It had used them both in a very real manner, and pretended to stand by them now! But this poor Napoleon mistook: he believed too much in the Dupability of men; saw no fact deeper in man than Hunger and this! He was mistaken. Like a man that should build upon cloud; his house and he fall down in confused wreck, and depart out of the world.