Herd Of Sheep Quotes

Real education must ultimately be limited to men who insist on knowing. The rest is mere sheep herding.

People are sheep. TV is the shepherd.

And if you say that's because you lot barged into her home like a herd of mentally deficient sheep, I'm disowning all three of you.

Most people do not have a problem with you thinking for yourself, as long as your conclusions are the same as or at least compatible with their beliefs.

I've always thought that anyone who needs to join a herd so badly must be a bit of a sheep himself.

The character for ‘mob’ is formed from the character for ‘nobility’ on one side and the character for ‘sheep’ on the other. So that’s what a mob is, a herd of sheep that turns into a pack of wolves because they believe themselves to be serving a noble cause.

If we had to earn our age by thinking for ourselves at least once a year, only a handful of people would reach adulthood.

Since the earliest days of our youth, we have been conditioned to accept that the direction of the herd, and authority anywhere — is always right.

Sheep only need a single flock, but people need two: one to belong to and make them feel comfortable, and another to blame all of society’s problems on.

I don't belong to any side. What's more, I think flags are nothing but painted rags that represent rancid emotions. Just seeing someone wrapped up in one of them, spewing out hymns, badges and speeches, gives me the runs. I've always thought that anyone who needs to join a herd so badly must be a bit of a sheep himself

If you put enough sheep together you have a herd- a force to be reckoned with.

No teacher has ever failed from ignorance. That is empiric professional knowledge. Teachers fail because they cannot `handle the class.' Real education must ultimately be limited to men how INSIST on knowing, the rest is mere sheep-herding.

And the simple people are trash. A herd of sheep that are good for shearing, but sometimes it's more profitable to slaughter them.

Like sheep, sidhe-seers herd by nature, until you *want* them to go somewhere. Then they're all fluffy bottoms and broken.

Are you a stupid sheep in the flock or a free eagle in the sky? Look at the mirror, what are you? Are you some dullish cattle in the herd or a wise owl in the forest? Look at the mirror, what are you?

Tegularius was a willful, moody person who refused to fit into his society. Every so often he would display the liveliness of his intellect. When highly stimulated he could be entrancing; his mordant wit sparkled and he overwhelmed everyone with the audacity and richness of his sometimes somber inspirations. But basically he was incurable, for he did not want to be cured; he cared nothing for co-ordination and a place in the scheme of things. He loved nothing but his freedom, his perpetual student status, and preferred spending his whole life as the unpredictable and obstinate loner, the gifted fool and nihilist, to following the path of subordination to the hierarchy and thus attaining peace. He cared nothing for peace, had no regard for the hierarchy, hardly minded reproof and isolation. Certainly he was a most inconvenient and indigestible component in a community whose idea was harmony and orderliness. But because of this very troublesomeness and indigestibility he was, in the midst of such a limpid and prearranged little world, a constant source of vital unrest, a reproach, an admonition and warning, a spur to new, bold, forbidden, intrepid ideas, an unruly, stubborn sheep in the herd.

Most of the time, we see only what we want to see, or what others tell us to see, instead of really investigate to see what is really there. We embrace illusions only because we are presented with the illusion that they are embraced by the majority. When in truth, they only become popular because they are pounded at us by the media with such an intensity and high level of repetition that its mere force disguises lies and truths. And like obedient schoolchildren, we do not question their validity and swallow everything up like medicine. Why? Because since the earliest days of our youth, we have been conditioned to accept that the direction of the herd, and authority anywhere — is always right.

As long as some creature experienced joy, then the condition for all other creatures included a fragment of joy. However, if any living being suffered, then for all the rest the shadow could not be entirely cast off. A herd animal such as man would acquire a higher survival factor through this; an owl or a cobra would be destroyed.

If you don't want my services, then it's only fair you cut me loose so I can make another girl or two happy this summer. Or three.” He shifts my papers into a neater pile. “What will they do once I take you off the market?” I ask. “I can only imagine the poor girls wandering around like a lost herd of sheep all summer, wondering where you went.” I risk another glance at the staring girls and shudder. “Do they even blink? Baa. Baa. Baa.

He was in awe of the thirst that people had for someone to tell them that everything was going to be all right. He marveled at the gullibility and vulnerability of his fellow humans. No wonder the churches called them sheep. They were woolly-headed pack animals being herded around for the benefit of whoever knew how to control the dogs.

They can herd you only because you can't herd yourselves. Forget the flock. Forget the dogs. Herd yourselves.

Man is a gregarious creature, we are told, a social being. Does that mean he is also a herd animal?...Are men no better than sheep or cattle, that they must live always in view of one another in order to feel a sense of safety? I can't believe it!

I like eggs and bacon,” George tells me. “But”—his face clouds—“do you know that bacon is”—tears leap to his eyes—“Wilbur?” Mrs. Garrett sits down next to him immediately. “George, we’ve been through this. Remember? Wilbur did not get made into bacon.” “That’s right.” I bend down too as wetness overflows George’s lashes. “Charlotte the spider saved him. He lived a long and happy life—with Charlotte’s daughters, um, Nelly and Urania and—” “Joy,” Mrs. Garrett concludes. “You, Samantha, are a keeper. I hope you don’t shoplift.”I start to cough. “No. Never.” “Then is bacon Babe, Mom? Is it Babe?”“No, no, Babe’s still herding sheep. Bacon is not Babe. Bacon is only made from really mean pigs,George.” Mrs. Garrett strokes his hair, then brushes his tears away.“Bad pigs,” I clarify.“There are bad pigs?” George looks nervous. Oops.“Well, pigs with, um, no soul.” That doesn’t sound good either. I cast around for a good explanation. “Like the animals that don’t talk in Narnia.” Dumb. George is four. Would he know Narnia yet? He’s still at Curious George.But understanding lights his face. “Oh. That’s okay then. ’Cause I really like bacon.

A full-out rebellion would take a major amount of luck and coordination. The Tech Nos and Domotor looked at me, waiting. No one else would be able to organize both sides. I drew in a deep breath. We had the technology, the intelligence and the people—put enough sheep together and you have a herd, a force to be reckoned with. We needed a leader.

This is an age when men hide their deepest fears and instincts behind a mask of rationality. Mankind has become a herd of sheep which does not believe in the existence of wolves.

Sheep all together, cars all together, people all together, crows all together, ants all together! Everywhere is full of herds! To breath comfortably, to feel free, to think better and to find the beauties of the unknown paths leave your herd! In whichever herd you are in, leave it!

Common man does not speculate about the great problems. With regard to them he relies upon other people's authority, he behaves as "every decent fellow must behave,'' he is like a sheep in the herd. It is precisely this intellectual inertia that characterizes a man as a common man. Yet the common man does choose. He chooses to adopt traditional patterns or patterns adopted by other people because he is convinced that this procedure is best fitted to achieve his own welfare. And he is ready to change his ideology and consequently his mode of action whenever he becomes convinced that this would better serve his own interests.

Valentine had long ago observed that in a society that expected chastity and fidelity, like Lusitania, the adolescents who controlled and channeled their youthful passions were the ones who grew up to be both strong and civilized. Adolescents in such a community who were either too weak to control themselves or too contemptuous of society's norms to try usually ended up being either sheep or wolves- either mindless members of the herd or predators who took what they could and gave nothing.

They used to treat sheep carcasses with Lithium so if the Coyotes went after the herd and bit on the treated carcasses, the got so sick they kept their teeth to themselves.

The fact is that they always go after your weakest point - the wolves chase down the weakest sheep in the herd.

When I was a child growing up in Salinas we called San Francisco “the City”. Of course it was the only city we knew, but I still think of it as the City, and so does everyone else who has ever associated with it. A strange and exclusive work is “city”. Besides San Francisco, only small sections of London and Rome stay in the mind as the City. New Yorkers say they are going to town. Paris has no title but Paris. Mexico City is the Capital. Once I knew the City very well, spent my attic days there, while others were being a lost generation in Paris. I fledged in San Francisco, climbed its hills, slept in its parks, worked on its docks, marched and shouted in its revolts. In a way I felt I owned the City as much as it owned me. San Francisco put on a show for me. I saw her across the bay, from the great road that bypasses Sausalito and enters the Golden Gate Bridge. The afternoon sun painted her white and gold---rising on her hills like a noble city in a happy dream. A city on hills has it over flat-land places. New York makes its own hills with craning buildings, but this gold and white acropolis rising wave on wave against the blue of the Pacific sky was a stunning thing, a painted thing like a picture of a medieval Italian city which can never have existed. I stopped in a parking place to look at her and the necklace bridge over the entrance from the sea that led to her. Over the green higher hills to the south, the evening fog rolled like herds of sheep coming to cote in the golden city. I’ve never seen her more lovely. When I was a child and we were going to the City, I couldn’t sleep for several nights before, out of busting excitement. She leaves a mark.

Only the guardians, in Plato’s language, are to think; the rest are to obey, or to follow leaders like a herd of sheep. This doctrine, often unconsciously, has survived the introduction of political democracy, and has radically vitiated all national systems of education.

Some things seem to be viewed in similar ways by many people, and I think we should take another look at these and truly question them. In our search for our own truth we need to ensure that we are not acting like sheep, merely following the herd behaviour. One of these areas is that things are often regarded as opposites, things like black and white, day and night, light and dark, are obvious examples. A more open view might say they are opposite sides of one coin. I would go a little further and suggest to you that they are actually part of the same thing. Just as the coin cannot exist without its two sides, I would suggest that our world cannot exist without these so called opposites because they give us a spectrum to exist in, a matrix, or framework, that stretches between the two extremes (or polarities) to include every variation of light and shade that we sense or experience in-between.

My mother used to say there are two kinds of people in this world: Those who want, and those who take. Most of us are sheep who spend our lives in want. We follow the path worn smooth and velvety from the hooves before us. There’s no need for leashes or fences—we call those things law and morality. Man is the only animal that can reason and all he does with reason is shackle himself. We eat what we’re fed and we fuck what we can’t outrun and it’s never what we dream about but it dulls the screaming edge of desire just enough. Enough so we keep our heads down, our eyes on the ground. Our fetters are fashioned from conformity and fear. But sometimes an animal can’t be contained. Sometimes a head lifts from the herd and a wolfish intelligence kindles, the nostrils flaring, the eyes catching sickles of moonlight and a hot, earthy breath clotting the cold air, and someone realizes there’s really nothing stopping us from taking whatever we want. And everything is prey.

When he [Colin] reached the center of the field, he paused to catch his breath and scan the area for telltale tufts of wool. When the lamb failed to appear, he cupped his hands around his mouth and tried again. "Dinner!" This time, his call earned an answer. Several answers. In fact, the ground shook with the collective bestial response. He spied several large, dark forms lumbering toward him through the twilight dusk. He blinked, trying to make them out. These weren't sheep. No, they were... Cows. Large cows. Remarkably fast and menacing cows. A small herd of them, all thundering straight for him where he stood in the center of the field. Colin took a few steps backward. "Wait," he said, holding up his hands. "I didn't mean you.

We’ve all acted like sheep, blindly following the herd and leaning on our Powers in lieu of knowledge. But knowledge is what could save us.

Depicting rational economic man as an isolated individual – unaffected by the choices of others – proved highly convenient for modelling the economy, but it was long questioned even from within the discipline. At the end of the nineteenth century, the sociologist and economist Thorstein Veblen berated economic theory for depicting man as a ‘self-contained globule of desire’, while the French polymath Henri Poincaré pointed out that it overlooked ‘people’s tendency to act like sheep’.31 He was right: we are not so different from herds as we might like to imagine. We follow social norms, typically preferring to do what we expect others will do and, especially if filled with fear or doubt, we tend to go with the crowd. One

I think only one man in three is a warrior, and sometimes not even that many, but in our army, Uhtred, every man is a fighter. If you do not want to be a warrior you stay home in Denmark. You till the soil, herd sheep, fish the sea, but you do not take to the ships and become a fighter. But here in England? Every man is forced to the fight, yet only one in three or maybe only one in four has the belly for it. The rest are farmers who just want to run. We are wolves fighting sheep.

Common man does not speculate about the great problems. With regard to them he relies upon other people's authority, he behaves as “every decent fellow must behave,” he is like a sheep in the herd. It

A ship with two of every animal in the world, my friend? That would have to be a very large ship indeed. Is that how you would save a world? A bull and a cow, a sheep and a ram, and so on? The people who wrote your Torah, my friend, must have had poor livestock if they raised their herds from only one dam and one sire, breeding sisters with their brothers, any herdsman knows that this does not produce a healthy flock. No, my friend to save the world you save the knowledge of that world, the knowledge that there were bulls and cows in it, that there were sheep and rams in it, that there were men and women who lived and died. If your world is to be destroyed, all you can save my friend, is the knowledge of it, to restore what you once had, to mourn what can never be restored.

You believe in heroes?” Corvino looked at him thoughtfully. “I cannot believe in anything else. A man needs heroes. He needs to believe in strength, nobility and courage. Otherwise we become sheep to be herded to the slaughterhouse of death. I believe this. I am a soldier. I try to fight for the right cause. Sometimes it is hard to know.

Following Homo sapiens, domesticated cattle, pigs and sheep are the second, third and fourth most widespread large mammals in the world. From a narrow evolutionary perspective, which measures success by the number of DNA copies, the Agricultural Revolution was a wonderful boon for chickens, cattle, pigs and sheep. Unfortunately, the evolutionary perspective is an incomplete measure of success. It judges everything by the criteria of survival and reproduction, with no regard for individual suffering and happiness. Domesticated chickens and cattle may well be an evolutionary success story, but they are also among the most miserable creatures that ever lived. The domestication of animals was founded on a series of brutal practices that only became crueller with the passing of the centuries. The natural lifespan of wild chickens is about seven to twelve years, and of cattle about twenty to twenty-five years. In the wild, most chickens and cattle died long before that, but they still had a fair chance of living for a respectable number of years. In contrast, the vast majority of domesticated chickens and cattle are slaughtered at the age of between a few weeks and a few months, because this has always been the optimal slaughtering age from an economic perspective. (Why keep feeding a cock for three years if it has already reached its maximum weight after three months?) Egg-laying hens, dairy cows and draught animals are sometimes allowed to live for many years. But the price is subjugation to a way of life completely alien to their urges and desires. It’s reasonable to assume, for example, that bulls prefer to spend their days wandering over open prairies in the company of other bulls and cows rather than pulling carts and ploughshares under the yoke of a whip-wielding ape. In order for humans to turn bulls, horses, donkeys and camels into obedient draught animals, their natural instincts and social ties had to be broken, their aggression and sexuality contained, and their freedom of movement curtailed. Farmers developed techniques such as locking animals inside pens and cages, bridling them in harnesses and leashes, training them with whips and cattle prods, and mutilating them. The process of taming almost always involves the castration of males. This restrains male aggression and enables humans selectively to control the herd’s procreation.

Your average genre novel is like a high speed car chase ending in a massive crash, with death, destruction, and balls of flame, from which the main characters (usually) emerge mostly unscathed. Everything builds up to the crash, and it’s the anticipation that keeps us turning pages. Anthony Trollope, by contrast, is like a pleasant Sunday afternoon drive through the countryside in an open carriage behind a pair of matched horses. There’s conflict, sure; a herd of sheep blocks the road, two countrymen come to blows outside the pub, the cows in this field are looking daggers at the cows in that field. But the point of the drive is the drive itself, not the destination, because of course you’re just going to end up at home anyway.

Blah!' Oglivy yells, pushing Emma and me into a pile of wet leaves. We roll around, a red flail of limbs and hysterical laughter. We are all raccoon-drunk on moonlight and bloodshed and the heady, under blossom smell of the forest. I breathe in the sharp odor of cold stars and skunk, thinking, 'This is the happiest I have ever been'. I wish somebody would murder a sheep every night of my life. It feels like we are all embarking on a nightmare together. 'And will stop it in progress!' I think, yanking Emma and Ogli to their feet and hurting towards the lake. We will make sure that the rest of the herd escapes Heimdall's fate, we will....

The utility of information is admitted practically as well as theoretically; without a literate population a modern State is impossible. But the utility of intelligence is admitted only theoretically, not practically; it is not desired that ordinary people should think for themselves, because it is felt that people who think for themselves are awkward to manage and cause administrative difficulties. Only the guardians, in Plato’s language, are to think; the rest are to obey, or to follow leaders like a herd of sheep.

The story of the herd of seals. Hundreds of them on a beach; among them the hunter killing one after the other with a club. Together they could easily have crushed him— but they lay there, watching him come to murder, and did not move; he was only killing a neighbor— one neighbor after the other. The story of the European seals. The sunset of civilization. Tired shapeless Götterdämmerung. The empty banners of human rights. The sell-out of a continent. The onrushing deluge. The haggling for the last prices. The old dance of despair on the volcano. Peoples again slowly being driven into a slaughterhouse. The fleas would save themselves when the sheep were being sacrificed. As always.

I ran from the barn out through the herd to make certain and saw that the coyote was really dead, as was the sheep, but I ran smack into what makes border collies the incredible beings that they are. Louise grabbed at the coyote’s neck, growling, and having made certain that it was dead, tried to bring the sheep back to life. She pulled at the ewe, trying to lift her to her feet, nudged at her ribs in a kind of crude CPR,

few countries have undergone more remarkable changes, since the year 1535, when the first colonist of La Plata landed with seventy-two horses. The countless herds of horses, cattle, and sheep, not only have altered the whole aspect of the vegetation, but they have almost banished the guanaco, deer, and ostrich. Numberless other changes must likewise have taken place; the wild pig in some parts probably replaces the peccari; packs of wild dogs may be heard howling on the wooded banks of the less-frequented streams; and the common cat, altered into a large and fierce animal, inhabits rocky hills.

pasturing among a herd of cattle and cast about for some means of getting him into his clutches; so he sent him word that he was sacrificing a sheep, and asked if he would do him the honour of dining with him. The Bull accepted the invitation, but, on arriving at the Lion’s den, he saw a great array of

All religions must, at their core, look forward to the end of this world and to the longed-for moment when all will be revealed and when the sheep will be divided from the goats, or whatever other bucolic Bronze-Age desert analogy might seem apt. (In Papua New Guinea, where as in most tropical climes there are no sheep, the Christians use the most valued animal of the locals and refer to the congregation as “swine.” Flock, herd: what difference does it make?) Against this insane eschatology, with its death wish and its deep contempt for the life of the mind, atheists have always argued that this world is all that we have, and that our duty is to one another to make the very most and best of it. Theism cannot coexist with this unexceptionable conclusion.

When Rin Tin Tin first became famous, most dogs in the world would not sit down when asked. Dogs performed duties: they herded sheep, they barked at strangers, they did what dogs do naturally, and people learned to interpret and make use of how they behaved. The idea of a dog's being obedient for the sake of good manners was unheard of. When dogs lived outside, as they usually did on farms and ranches, the etiquette required of them was minimal. But by the 1930s, Americans were leaving farms and moving into urban and suburban areas, bringing dogs along as pets and sharing living quarters with them. At the time, the principles of behavior were still mostly a mystery -- Ivan Pavlov's explication of conditional reflexes, on which much training is based, wasn't even published in an English translation until 1927. If dogs needed to be taught how to behave, people had to be trained to train their dogs. The idea that an ordinary person -- not a dog professional -- could train his own pet was a new idea, which is partly why Rin Tin Tin's performances in movies and onstage were looked upon as extraordinary.

At its most elemental level the human organism, like crawling life, has a mouth, digestive tract, and anus, a skin to keep it intact, and appendages with which to acquire food. Existence, for all organismic life, is a constant struggle to feed-a struggle to incorporate whatever other organisms they can fit into their mouths and press down their gullets without choking. Seen in these stark terms, life on this planet is a gory spectacle, a science-fiction nightmare in which digestive tracts fitted with teeth at one end are tearing away at whatever flesh they can reach, and at the other end are piling up the fuming waste excrement as they move along in search of more flesh. I think this is why the epoch of the dinosaurs exerts such a strange fascination on us: it is an epic food orgy with king-size actors who convey unmistakably what organisms are dedicated to. Sensitive souls have reacted with shock to the elemental drama of life on this planet, and one of the reasons that Darwin so shocked his time-and still bothers ours-is that he showed this bone crushing, blood-drinking drama in all its elementality and necessity: Life cannot go on without the mutual devouring of organisms. If at the end of each person’s life he were to be presented with the living spectacle of all that he had organismically incorporated in order to stay alive, he might well feel horrified by the living energy he had ingested. The horizon of a gourmet, or even the average person, would be taken up with hundreds of chickens, flocks of lambs and sheep, a small herd of steers, sties full of pigs, and rivers of fish. The din alone would be deafening. To paraphrase Elias Canetti, each organism raises its head over a field of corpses, smiles into the sun, and declares life good.

Somehow the fact that only three or four hundred years ago these skeletons had been men with their way to make in the world like any modern upstart, and that they had made it by acquiring houses and offices, garters and ribbands, as any other upstart does, while poets, perhaps, and men of great mind and breeding had preferred the quietude of the country, for which choice they paid the penalty by extreme poverty, and now hawked broadsheets in the Strand, or herded sheep in the fields, filled her with remorse.

A Number of Friends is of more Worth than a Flock of Sheep, or of Goats, or than a Herd of Oxen.

A single lion can conquer a thousand sheep.

Sheep run with the herd, but lions run alone.

If you are acting like a sheep do not blame the shepherd. You cannot herd lions. Wake up and roar And you are free.

It was William who would climb out of his carriage unafraid and help a farmer drive a herd of cattle or sheep across a road when necessary.

Most people sleepwalk through life playing the game. They’re like sheeple.” “Sheeple?” “Part people, part sheep,” he says, “following the herd mentality.

It is better to spend time in one's own company than to consort with people who have no more intelligence than the sheep and goats they herd." Annoyed by his snobbery, Livia could not resist making a retort. "You are fortunate, then, Mr. Chamberlain. With that attitude, it seems likely that you will indeed be spending a great deal of time in your own company.

And so he and Ian—who, it turned out, could also knit and was prostrated by mirth at my lack of knowledge—had taught me the simple basics of knit and purl, explaining, between snorts of derision over my efforts, that in the Highlands all boys were routinely taught to knit, that being a useful occupation well suited to the long idle hours of herding sheep or cattle on the shielings.

he loved everything Siddhartha did and said and what he loved most was his spirit, his transcendent, fiery thoughts, his ardent will, his high calling. Govinda knew: he would not become a common Brahman, not a lazy official in charge of offerings; not a greedy merchant with magic spells; not a vain, vacuous speaker; not a mean, deceitful priest; and also not a decent, stupid sheep in the herd of the many.

Maybe the imagination creates what is new, but the imagination does not make the actual selection. The imagination does not "compose." A composition - and every work of art is one - is created in a wondrous interplay between imagination and reason, or between mind and reflection. For there will always be an element of chance in the creative process. You have to turn the sheep loose before you can start to herd them.

When people have absolutely no control over the things that really matter to them, they tend to do one of three things: devolve into animals and prey on others, indulging their base instincts (wolves); huddle in herds for comfort and safety from the chaos (sheep); or invoke a rigid daily routine, effecting control over those few things they can while endeavoring to change what seems an inevitable fate (sheepdogs). Over

He had wondered, as had most people at one time or another, precisely why an android bounced helplessly about when confronted by an empathy-measuring test. Empathy, evidently, existed only within the human community, whereas intelligence to some degree could be found throughout every phylum and order including the arachnida. For one thing, the empathic faculty probably required an unimpaired group instinct; a solitary organism, such as a spider, would have no use for it; in fact it would tend to abort a spider’s ability to survive. It would make him conscious of the desire to live on the part of his prey. Hence all predators, even highly developed mammals such as cats, would starve. Empathy, he once had decided, must be limited to herbivores or anyhow omnivores who could depart from a meat diet. Because, ultimately, the empathic gift blurred the boundaries between hunter and victim, between the successful and the defeated. As in the fusion with Mercer, everyone ascended together or, when the cycle had come to an end, fell together into the trough of the tomb world. Oddly, it resembled a sort of biological insurance, but double-edged. As long as some creature experienced joy, then the condition for all other creatures included a fragment of joy. However, if any living being suffered, then for all the rest the shadow could not be entirely cast off. A herd animal such as man would acquire a higher survival factor through this; an owl or a cobra would be destroyed. Evidently the humanoid robot constituted a solitary predator.

Do you know the difference between a good man and a great man? A good man looks around at his brothers, sees their ignorance, finds himself horrified by it, and sets out to educate them. A great man instead finds himself elated by realizing that his brothers will never know any better, using it to his advantage to form an army of the ignorant, fighting to leave the world a better place. Ignorance is the only one truly unstoppable force in this world. And the only difference between a despot and a foundling father is that the foundling father convinces you that everything he does was your idea to begin with and that he was acting at your behest all along. Yes, people are sheep. Big deal. You need to stop trying to educate the sheep and instead just steer the herd.

Grant promised to send the Oglala Sioux large herds of sheep and cattle for raising stock and to build schools that would teach them English. For the Indians, however, this didn’t mean salvation so much as the wanton destruction of their traditional culture.

A man needs heroes. He needs to believe in strength, nobility and courage. Otherwise we become sheep to be herded to the slaughterhouse of death. I believe this. I am a soldier. I try to fight for the right cause. Sometimes it is hard to know. “But I do not sit back and sneer in cowardice at those with the courage to fight. The blood of good men makes the earth rich, as it is here. When I die sword in hand, I hope someone lives to sing of it. I live my life so that when death comes I may die well. I ask no more.

What the hell are you proud of? Proud to live in the country with the most intrusive, obnoxious, abusive tax collectors in the world? Proud to live in a country that has a higher percentage of people in prison than any other country in the world? Proud to be ruled by a government that has started and perpetuated more military conflicts in more areas of the world than any other in history? Proud to live in a country where the politicians and bankers have seen to it that you, your children, and your children’s children will forever be their indentured servants, to be forever herded and fleeced like sheep? Proud to live in a country where the biggest slimeballs on the planet tell you what you can eat, what you can drink, what you can drive, what you can build, where you can work, what you can produce, and what you can think?

If a government has come to a point not afraid of the people, the people must remind the government that they should be afraid of the people! The people who do not respond on the streets to the arrogance of governments are nothing but herds of coward sheep that have approved fascism!

It seems obvious when you think about it. We evolved in nature, and our spiritual feelings of oneness and worship come from nature. All of the world religions were founded in rural settings. Judaism, Christianity, and Islam were born in the desert, where the herding of sheep and the cultivation of grain

The increasing dependence on the State is anything but a healthy symptom, it means that the whole nation is in a fair way to becoming a herd of sheep, constantly relying on a shepherd to drive them into good pastures. The shepherd’s staff soon becomes a rod of iron, and the shepherds turn into wolves. . . Any man who still possesses the instinct of self-preservation knows perfectly well that only a swindler would relieve him of responsibility. . .[those] who promise everything are sure to fulfil nothing, and everyone who promises too much is in danger of using evil means in order to carry out his promises. . .

Liar! I know that you humans build your life in lies. It starts with your mortal lords and their fabricated gods. They use fictitious stories to impregnate the minds of people, and like herds of sheep they do as their told. With manipulation alone is enough to secure their reign. After all, is it not in your nature to be wanted and purposeful? It is such an easy game to play. I have observed this falsehood accepted by fathers and mothers over and over again. The idiocy becomes one with their children, and they become the infrastructure that not only sedates but corrodes the soul with instructed conformity. In the end, lies are all that you are.

I don’t belong to any side,’ Fermín replied. ‘What’s more, I think flags are nothing but painted rags that represent rancid emotions. Just seeing someone wrapped up in one of them, spewing out hymns, badges and speeches, gives me the runs. I’ve always thought that anyone who needs to join a herd so badly must be a bit of a sheep himself.

The sheepdog trial is a contest of farm and ranch dogs doing the same work they do every day at home. It's a simple test: dog runs out, gathers sheep, and fetches them to his shepherd. Dog drives the sheep through obstacles. Then dog and man sort the sheep and pen them. Any halfway decent sheepdog can do it but some are better than others

One bee does not make a swarm. One wasp does not make a nest. One wolf does not make a pack. One bull does not make a herd. One dog does not make a litter. One sheep does not make a flock. One lion does not make a pride. One branch does not make a tree. One pebble does not make a hill. One rock does not make a mountain. One dune does not make a desert. One spark does not make a flame. One finger does not make a hand. One color does not make a rainbow. One leaf does not make a plant. One flower does not make a garden. One seed does not make a forest. One drop does not make an ocean. One cloud does not make a sky. One star does not make a galaxy. One world does not make a universe.

Rounding a bend, they almost ran into a flock of sheep, tended by a boy in a coat that was far too big for him and belted at the waist with a twist of yellow binder twine. Reck stopped the van and the two men sat stranded amid a moving sea of dirty gray fleece. Strafford idly studied the milling animals, admiring their long aristocratic heads and the neat little hoofs, like carved nuggets of coal, on which they trotted so daintily. He was struck too by their protuberant and intelligent-seeming shiny black eyes, expressive of stoical resignation tinged with the incurable shame of their plight, avatars of an ancient race, being herded ignominiously along a country road by a snot-nosed brat with a stick.

Tammy, werewulves act in ways that are pleasing only to themselves. They behave without a conscious... They are sick monsters who have permanently lost their self-control. Their intentions and motivations are never clear; they slaughter flocks and herds yet eat nothing. They are the quintessence of evil, hence the title “demon”. And who really wants demons around?

Let’s go for a walk, Mollie.” Frank Spencer stiffened, but Mollie’s annoying lawyer spoke in a calm voice. “They say that when a wolf wants to lead a sheep to slaughter, he’ll try to cut her off from the herd where he can do his worst in private.” There was snickering around the firelight as the entire herd moved in to protect the object of his affections. With the grinning faces of several men gloating at him, it would be impossible to sneak Mollie away. Zack turned to her with a pleasant smile on his face. “You know how in mythology the blind man is always the source of great wisdom and insight? Why couldn’t you find one of those blind guys to be friends with?” Frank appeared flattered by the statement. He grinned as he warmed his hands before the brazier.

Empathy, he once had decided, must be limited to herbivores or anyhow omnivores who could depart from a meat diet. Because, ultimately, the emphatic gift blurred the boundaries between hunter and victim, between the successful and the defeated. As in fusion with Mercer, everyone ascended together or, when the cycle had come to an end, fell together into the trough of the tomb world. Oddly, it resembled a sort of a biological insurance, but double-edged. As long as some creature experienced joy, then the condition for all other creatures included a fragment of joy. However, if any living being suffered, then for all the rest of the shadow could not be entirely cast off. A herd animal such as man would acquire a higher survival factor through this; an owl or a cobra would be destroyed.

Had these Leviathans been but a flock of simple sheep, pursued over the pasture by three fierce wolves, they could not possibly have evinced such excessive dismay. But this occasional timidity is characteristic of almost all herding creatures. Though banding together in tens of thousands, the lion-maned buffaloes of the West have fled before a solitary horseman. Witness, too, all human beings, how when herded together in the sheepfold of a theatre's pit, they will, at the slightest alarm of fire, rush helter-skelter for the outlets, crowding, trampling, jamming, and remorselessly dashing each other to death. Best, therefore, withhold any amazement at the strangely gallied whales before us, for there is no folly of the beasts of the earth which is not infinitely outdone by the madness of men.

3. Pointless bustling of processions, opera arias, herds of sheep and cattle, military exercises. A bone flung to pet poodles, a little food in the fish tank. The miserable servitude of ants, scampering of frightened mice, puppets jerked on strings. Surrounded as we are by all of this, we need to practice acceptance. Without disdain. But remembering that our own worth is measured by what we devote our energy to.

She lived upstairs in the farmhouse; guests and visitors occupied the B&B rooms downstairs. She kept crates tucked all over the house, in which herding dogs-border collies and shepherds-slept while waiting to work, exercise, or play. These working dogs, I'd come to learn, led lives very different from my dogs'. Carolyn let them out several times a day to exercise and eliminate, but generally, they were out of crates only to train or herd sheep. While they were out, Carolyn tossed a cup of kibble into their crates for them to eat when they returned. I asked her once if she left the lights on for the dogs when she went out, and she looked at me curiously. "Why? They don't read... Still, they were everywhere. If you bumped into a sofa it might growl or thump. Some of her crew were puppies; some were strange rescue dogs.

An empty pageant; a stage play; flocks of sheep, herds of cattle; a bone flung among a pack of dogs; a crumb tossed into a pond of fish; ants, loaded and laboring; mice, scared and scampering; puppets, jerking on their strings; that is life. In the midst of it all you must take your stand, good-temperedly and without disdain, yet always aware that a man’s worth is no greater than the worth of his ambitions. —Marcus Aurelius, Meditations

Nope. Not even close. After writing this book, I’m convinced that Alexander Hamilton is one of the main reasons—maybe the reason—that we are the United States, not just some united states. He’s the reason that we do more in America than just plant cabbage and herd sheep. With astonishing foresight that eclipsed every other Founding Father’s—Washington, Adams, Jefferson, all of them—Hamilton envisioned the future of the United States. Then he made it happen.

We can break your mind and condition you into believing what we want you to. And don’t I know it! The world is full of bleedin zombies all marching to the same tune, people following each other like sheep. They have been taught to obey the rules. Even when they know something is wrong, nobody will step outside the line. I think it must be primitive instinct. Stay with the herd, follow the leader. The experts have spoken; they must be right. We have to listen to ‘our betters’.

bob Brennan went on to become a fair dog handler, and he and Shep won several open trials, but he never forgot the slight woman working his dog, better than he could, out in the middle of nowhere; woman, dog, sheep moving with great precision, and she never repeated a request (Bob Brennan couldn't call them commands), and she spoke so soft - just Penny and Shep and the sky, stretching from Canada to Mexico, lighter blue at the rim than in the bowl overhead. She never forgot it either.

...the following parable may be useful. Long ago, when shepherds wanted to see if two herds of sheep were isomorphic, they would look for an explicit isomorphism. In other words, they would line up both herds and try to match each sheep in one herd with a sheep in the other. But one day, along came a shepherd who invented decategorification. She realized one could take each herd and ‘count’ it, setting up an isomorphism between it and some set of ‘numbers’, which were nonsense words like ‘one, two, three, . . . ’ specially designed for this purpose. By comparing the resulting numbers, she could show that two herds were isomorphic without explicitly establishing an isomorphism! In short, by decategorifying the category of finite sets, the set of natural numbers was invented. According to this parable, decategorification started out as a stroke of mathematical genius. Only later did it become a matter of dumb habit, which we are now struggling to overcome by means of categorification.

Of people that hold an opinion that is popular and that makes them look good: I cannot take your opinions seriously. If you are of a persuasion that is popular and that makes you look like a better person, then you hold that persuasion as a result of no inner convictions of your own; rather, you hold that persuasion as a result of self-consciousness. It takes courage and inner strength to hold convictions that go against popular opinion and that go against what would make you feel accepted in the eyes of most. There are three levels to this sort of consciousness: the first level dictates that you are simply unaware and you go about with daily life with no presumptions, simply going with the flow of everything. The second level is the one that the current generation mostly belongs to: the level of those who believe themselves to be enlightened, awakened. This second level belongs to those who would call those belonging to the first level as "sheep". This second level belongs to those who would believe that there are only two levels: one belonging to sheep and another belonging to them. They are unaware of the third level. But the third level of consciousness is the level that belongs not to what those on the lesser level would call as "sheep" and also not belonging to the second level of those who believe themselves to be free thinkers. At this third level, are those who see plainly that the free thinkers of today are simply a different herd of sheep, who all hold a shared opinion of what it means to be a better person, what it means to be an enlightened individual, what it means to be free. They are the herd that believe themselves to be free. At least the first herd at the first level do not care to go about with such thoughts in their minds: they are the ones who care only of working honestly, living honestly, and doing good deeds. Those on the second level, however, upon believing themselves to be set free of former persuasions, are convinced of their mental and spiritual superiority. But, alas, such individuals would not dare hold any personal conviction if it meant they would be seen in an unfavourable light by their peers, friends, by the masses. Their inner compasses are controlled not by the image they wish to see in the mirror; rather, their inner compasses are controlled by the image they wish others to see when looking at them. Now, at the third level, nothing controls these minds except for the desire to see in the mirror what is true, what is pure, what is better; regardless if anybody else can see it or not. At the third level of consciousness, we find those who have transcended the pleasures provided by the feelings of other people's acceptance, praise, and opinion of them. To be good, and to believe good, not because it is popular, but because it is true and good. At the third level, we will find those whose inner compasses are controlled by their reflections in the mirror, not by their peers, their friends, or the masses.

They had loved each other, but never slept together. Valentine had been pleased to hear it when Miro told her, though he said it with angry regret. Valentine had long ago observed that in a society that expected chastity and fidelity, like Lusitania, the adolescents who controlled and channeled their youthful passions were the ones who grew up to be both strong and civilized. Adolescents in such a community who were either too weak to control themselves or too contemptuous of society’s norms to try usually ended up being either sheep or wolves—either mindless members of the herd or predators who took what they could and gave nothing.

Sheepwalking I define “sheepwalking” as the outcome of hiring people who have been raised to be obedient and giving them a brain-dead job and enough fear to keep them in line. You’ve probably encountered someone who is sheepwalking. The TSA “screener” who forces a mom to drink from a bottle of breast milk because any other action is not in the manual. A “customer service” rep who will happily reread a company policy six or seven times but never stop to actually consider what the policy means. A marketing executive who buys millions of dollars’ worth of TV time even though she knows it’s not working—she does it because her boss told her to. It’s ironic but not surprising that in our age of increased reliance on new ideas, rapid change, and innovation, sheepwalking is actually on the rise. That’s because we can no longer rely on machines to do the brain-dead stuff. We’ve mechanized what we could mechanize. What’s left is to cost-reduce the manual labor that must be done by a human. So we write manuals and race to the bottom in our search for the cheapest possible labor. And it’s not surprising that when we go to hire that labor, we search for people who have already been trained to be sheepish. Training a student to be sheepish is a lot easier than the alternative. Teaching to the test, ensuring compliant behavior, and using fear as a motivator are the easiest and fastest ways to get a kid through school. So why does it surprise us that we graduate so many sheep? And graduate school? Since the stakes are higher (opportunity cost, tuition, and the job market), students fall back on what they’ve been taught. To be sheep. Well-educated, of course, but compliant nonetheless. And many organizations go out of their way to hire people that color inside the lines, that demonstrate consistency and compliance. And then they give these people jobs where they are managed via fear. Which leads to sheepwalking. (“I might get fired!”) The fault doesn’t lie with the employee, at least not at first. And of course, the pain is often shouldered by both the employee and the customer. Is it less efficient to pursue the alternative? What happens when you build an organization like W. L. Gore and Associates (makers of Gore-Tex) or the Acumen Fund? At first, it seems crazy. There’s too much overhead, there are too many cats to herd, there is too little predictability, and there is way too much noise. Then, over and over, we see something happen. When you hire amazing people and give them freedom, they do amazing stuff. And the sheepwalkers and their bosses just watch and shake their heads, certain that this is just an exception, and that it is way too risky for their industry or their customer base. I was at a Google conference last month, and I spent some time in a room filled with (pretty newly minted) Google sales reps. I talked to a few of them for a while about the state of the industry. And it broke my heart to discover that they were sheepwalking. Just like the receptionist at a company I visited a week later. She acknowledged that the front office is very slow, and that she just sits there, reading romance novels and waiting. And she’s been doing it for two years. Just like the MBA student I met yesterday who is taking a job at a major packaged-goods company…because they offered her a great salary and promised her a well-known brand. She’s going to stay “for just ten years, then have a baby and leave and start my own gig.…” She’ll get really good at running coupons in the Sunday paper, but not particularly good at solving new problems. What a waste. Step one is to give the problem a name. Done. Step two is for anyone who sees themselves in this mirror to realize that you can always stop. You can always claim the career you deserve merely by refusing to walk down the same path as everyone else just because everyone else is already doing it.

They came late to the empty land and looked with bitterness upon the six wolves watching them from the horizon's rim. With them was a herd of goats and a dozen black sheep. They took no account of the wolves' possession of this place, for in their minds ownership was the human crown that none other had the right to wear. The beasts were content to share in survival's struggle, in hunt and quarry, and the braying goats and bawling sheep had soft throats and carelessness was a common enough flaw among herds; and they had not yet learned the manner of these two-legged intruders. Herds were fed upon by many creatures. Often the wolves shared their meals with the crows and coyotes, and had occasion to argue with lumbering bears over a delectable prize. When I came upon the herders and their longhouse on a flat above the valley, I found six wolf skulls spiked above the main door. In my travels as a minstrel I knew enough that I had no need to ask - this was a tale woven into our kind, after all. No words, either, for the bear skins on the walls, the antelope hides and elk racks. Not a brow lifted for the mound of bhederin bones in the refuse pit, or the vultures killed by the poison-baited meat left for the coyotes. That night I sang and spun tales for my keep. Songs of heroes and great deeds and they were pleased enough and the beer was passing and the shank stew palatable. Poets are sembling creatures, capable of shrugging into the skin of man, woman, child and beast. There are some among them secretly marked, sworn to the cults of the wilderness. And that night I shared out my poison and in the morning I left a lifeless house where not a dog remained to cry, and I sat upon a hill with my pipe, summoning once more the wild beasts. I defend their ownership when they cannot, and make no defence against the charge of murder; but temper your horror, friends: there is no universal law that places a greater value upon human life over that of a wild beast. Why would you ever imagine otherwise?

You have doubtless read Trotter’s Instincts of the Herd in War and Peace, Mister Bond. Well, I am by nature and predilection a wolf and I live by a wolf’s laws. Naturally the sheep describe such a person as a “criminal”. ‘The fact, Mister Bond,’ The Big Man continued after a pause, ‘that I survive and indeed enjoy limitless success, although I am alone against countless millions of sheep, is attributable to the modern techniques I described to you on the occasion of our last talk, and to an infinite capacity for taking pains. Not dull, plodding pains, but artistic, subtle pains. And I find, Mister Bond, that it is not difficult to outwit sheep, however many of them there may be, if one is dedicated to the task and if one is by nature an extremely well-equipped wolf.

By human standards, I know far more than the dogs do. But Luke and June can do what I cannot. In a millisecond, forty feet from just encountered range Rambouillets the dogs see, big as a Wall Drug bill board, which sheep is the leader. They immediately understand the complex social order in this particular miniflock. they know whether the sheep are ready to fight, split up, or break for the tall timber, because the sheep tell them what they mean to do. For the sake of that instant, for that millisecond, that's why the Mister and Missus have put so many miles beneath their paws. Luke and June have developed an all-sheep, all-breed, all-terrain method that doesn't give them an edge over dogs who've been working these sheep on this terrain all their lives, but does help them transmute the novel into the manageable

Some leadership proponents suggest leaders should determine their talents and their passion, and in so doing they determine their calling. They argue if you understand the passion God has given you and you identify the gifts God placed in your life, then you can deduce the kinds of things God has prepared you to do. The problem with this line of thinking is the lack of biblical support. Consider Moses herding sheep in the wilderness. Had he discovered his gifts and passions, he would never have returned to Egypt to deliver the Hebrews. But that was God's agenda. Second, it is tempting to assume God wants us to do things we enjoy and are good at doing. However, for God to accomplish his purposes, he may ask us to do things we do not consider enjoyable (he asked his Son to die on a cross), but they are necessary tasks for God's will to be fulfilled. It's great to be passionate about the work you do. However, spiritual leaders are driven by God, not their passion and talents.

Tegularius was a willful, moody person who refused to fit into his society. Every so often he would display the liveliness of his intellect. When highly stimulated he could be entrancing; his mordant wit sparkled and he overwhelmed everyone with the audacity and richness of his sometimes somber inspirations. But basically he was incurable, for he did not want to be cured; he cared nothing for co-ordination and a place in the scheme of things. He loved nothing but his freedom, his perpetual student status, and preferred spending his whole life as the unpredictable and obstinate loner, the gifted fool and nihilist, to following the path of subordination to the hierarchy and thus attaining peace. He cared nothing for peace, had no regard for the hierarchy, hardly minded reproof and isolation. Certainly he was a most inconvenient and indigestible component in a community whose idea was harmony and orderliness. But because of this very troublesomeness and indigestibility he was, in the midst of such a limpid and prearranged little world, a constant source of vital unrest, a reproach, an admonition and warning, a spur to new, bold, forbidden, intrepid ideas, an unruly, stubborn sheep in the herd. And, to our mind, this was the very reason his friend cherished him.

Madrid. It was that time, the story of Don Zana 'The Marionette,' he with the hair of cream-colored string, he with the large and empty laugh like a slice of watermelon, the one of the Tra-kay, tra-kay, tra-kay, tra-kay, tra-kay, tra on the tables, on the coffins. It was when there were geraniums on the balconies, sunflower-seed stands in the Moncloa, herds of yearling sheep in the vacant lots of the Guindalera. They were dragging their heavy wool, eating the grass among the rubbish, bleating to the neighborhood. Sometimes they stole into the patios; they ate up the parsley, a little green sprig of parsley, in the summer, in the watered shade of the patios, in the cool windows of the basements at foot level. Or they stepped on the spread-out sheets, undershirts, or pink chemises clinging to the ground like the gay shadow of a handsome young girl. Then, then was the story of Don Zana 'The Marionette.' Don Zana was a good-looking, smiling man, thin, with wide angular shoulders. His chest was a trapezoid. He wore a white shirt, a jacket of green flannel, a bow tie, light trousers, and shoes of Corinthian red on his little dancing feet. This was Don Zana 'The Marionette,' the one who used to dance on the tables and the coffins. He awoke one morning, hanging in the dusty storeroom of a theater, next to a lady of the eighteenth century, with many white ringlets and a cornucopia of a face. Don Zana broke the flower pots with his hand and he laughed at everything. He had a disagreeable voice, like the breaking of dry reeds; he talked more than anyone, and he got drunk at the little tables in the taverns. He would throw the cards into the air when he lost, and he didn't stoop over to pick them up. Many felt his dry, wooden slap; many listened to his odious songs, and all saw him dance on the tables. He liked to argue, to go visiting in houses. He would dance in the elevators and on the landings, spill ink wells, beat on pianos with his rigid little gloved hands. The fruitseller's daughter fell in love with him and gave him apricots and plums. Don Zana kept the pits to make her believe he loved her. The girl cried when days passed without Don Zana's going by her street. One day he took her out for a walk. The fruitseller's daughter, with her quince-lips, still bloodless, ingenuously kissed that slice-of-watermelon laugh. She returned home crying and, without saying anything to anyone, died of bitterness. Don Zana used to walk through the outskirts of Madrid and catch small dirty fish in the Manzanares. Then he would light a fire of dry leaves and fry them. He slept in a pension where no one else stayed. Every morning he would put on his bright red shoes and have them cleaned. He would breakfast on a large cup of chocolate and he would not return until night or dawn.

I mentioned earlier how everything that was not connected with the immediate task of keeping oneself and one's closest friends alive lost its value. Everything was sacrificed to this end. A man's character became involved to the point that he was caught in a mental turmoil which threatened all the values he held and threw them into doubt. Under the influence of a world which no longer recognized the value of human life and human dignity, which had robbed man of his will and had made him an object to be exterminated (having planned, however, to make full use of him first-to the last ounce of his physical resources)-under this influence the personal ego finally suffered a loss of values. If the man in the concentration camp did not struggle against this in a last effort to save his self-respect, he lost the feeling of being an individual, a being with a mind, with inner freedom and personal value. He thought of himself then as only a part of an enormous mass of people; his existence descended to the level of animal life. The men were herded-sometimes to one place then to another; sometimes driven together, then apart-like a flock of sheep without a thought or a will of their own. A small but dangerous pack watched them from all sides, well versed in methods of torture and sadism. They drove the herd incessantly, backwards an forwards, with shouts, kicks and blows. And we, the sheep, thought of two things only-how to evade the bad dogs and how to get a little food.

Just when the first collie came to Sunnybank is not known. But Terhune wrote and told many times how he acquired his own first collie when he was thirteen. He had painfully amassed a savings of $9 and took it to the New York dog pound. There he bought a tricolored collie, which he named Argus. “I devoted all my out-of-school hours to Argus’s education,” he wrote later. “He learned with bewildering ease, but I learned ten times as much from him as he ever learned from me.” It was Argus who made Terhune into a collie man – a strange, deep-rooted aberration afflicting collie owners by the score and, eventually, Terhune readers by the thousands. Its major symptom is the passionate, wholly illogical belief that one breed of dog rises regally far above the rest of the barking pack – and that the old Scottish sheep-herding breed whose very name, like its origins, is shrouded in mystery. Though every breed has its equally impassioned adherents, collie people had the clear advantage, in Terhune, of a trumplet-like spokesman. He was wont to write things like: “A dog is a dog, but a collie is – a collie. “Or: “…the Sunnybank collies aren’t merely dogs. There a super dogs!” But much more than such extravagant claims about collies, it was the attributes given to the collies in his stories that had such a powerful effect on his readers. They were wise beyond belief, everlastingly gentle with those where merited such treatment (and the collies always knew), terrifyingly vengeful with those who didn’t. And they were eternally loyal – so loyal that the word itself seems inadequate to describe their fealty.

He was a good, even a shining light as a Castalian to the extent that he had a many-sided mind, tirelessly active in scholarship as well as in the art of the Glass Bead Game, and enormously hard-working; but in character, in his attitude toward the hierarchy and the morality of the Order he was a very mediocre, not to say bad Castalian. The greatest of his vices was a persistent neglect of meditation, which he refused to take seriously. The purpose of meditation, after all, is adaptation of the individual to the hierarchy, and application in it might very well have cured him of his neurasthenia. For it infallibly helped him whenever, after a period of bad conduct, excessive excitement, or melancholia, his superiors disciplined him by prescribing strict meditation exercises under supervision. Even Knecht, kindly disposed and forgiving though he was, frequently had to resort to this measure. There was no question about it: Tegularius was a willful, moody person who refused to fit into his society. Every so often he would display the liveliness of his intellect. When highly stimulated he could be entrancing; his mordant wit sparkled and he overwhelmed everyone with the audacity and richness of his sometimes somber inspirations. But basically he was incurable, for he did not want to be cured; he cared nothing for co-ordination and a place in the scheme of things. He loved nothing but his freedom, his perpetual student status, and preferred spending his whole life as the unpredictable and obstinate loner, the gifted fool and nihilist, to following the path of subordination to the hierarchy and thus attaining peace. He cared nothing for peace, had no regard for the hierarchy, hardly minded reproof and isolation. Certainly he was a most inconvenient and indigestible component in a community whose idea was harmony and orderliness. But because of this very troublesomeness and indigestiblity he was, in the midst of such a limpid and prearranged little world, a constant source of vital unrest, a reproach, an admonition and warning, a spur to new, bold, forbidden, intrepid ideas, an unruly, stubborn sheep in the herd. And, to our mind, this was the very reason his friend cherished him.