Herald Sun Quotes

Where lies the strangling fruit that came from the hand of the sinner I shall bring forth the seeds of the dead to share with the worms that gather in the darkness and surround the world with the power of their lives while from the dimlit halls of other places forms that never were and never could be writhe for the impatience of the few who never saw what could have been. In the black water with the sun shining at midnight, those fruit shall come ripe and in the darkness of that which is golden shall split open to reveal the revelation of the fatal softness in the earth. The shadows of the abyss are like the petals of a monstrous flower that shall blossom within the skull and expand the mind beyond what any man can bear, but whether it decays under the earth or above on green fields, or out to sea or in the very air, all shall come to revelation, and to revel, in the knowledge of the strangling fruit—and the hand of the sinner shall rejoice, for there is no sin in shadow or in light that the seeds of the dead cannot forgive. And there shall be in the planting in the shadows a grace and a mercy from which shall blossom dark flowers, and their teeth shall devour and sustain and herald the passing of an age. That which dies shall still know life in death for all that decays is not forgotten and reanimated it shall walk the world in the bliss of not-knowing. And then there shall be a fire that knows the naming of you, and in the presence of the strangling fruit, its dark flame shall acquire every part of you that remains.

The other side of midnight’s hour strikes a herald thrice rung Seer, Shadow, Sun—together they come Sixteen winters hence—the light shall be eclipsed Leaving darkness to ascend beneath a sky bleeding fire

Wilt thou be gone? it is not yet near day: It was the nightingale, and not the lark, That pierc'd the fearful hollow of thine ear; Nightly she sings on yon pomegranate tree: Believe me, love, it was the nightingale. Rom. It was the lark, the herald of the morn, No nightingale: look, love, what envious streaks Do lace the severing clouds in yonder east: Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain tops: I must be gone and live, or stay and die. Jul. Yon light is not daylight, I know it, I: It is some meteor that the sun exhales, To be to thee this night a torch-bearer, And light thee on thy way to Mantua: Therefore stay yet; thou need'st not to be gone, Rom. Let me be ta'en,, let me be put to death; I am content, so thou wilt have it so. I'll say yon grey is not the morning's eye, 'T is but the pale reflex of Cynthia's brow; Nor that is not the lark, whose notes do beat The vaulty heaven so high above our heads: I have more care to stay than will to go: Come, death, and welcome! Juliet wills it so, How is't my soul? let's talk; it is not day. Jul. It is, it is; hie hence, be gone, away! It is the lark that sings so out of tune, Straining harsh discords and unpleasing sharps. Some say the lark makes sweet division; This doth not so, for she divideth us: Some say the lark and loathed toad change eyes; O! now I would they had changed voices too, Since arm from arm that voice doth us affray, Hunting thee hence with hunt's up to the day. O! now be gone; more light and light it grows. Rom. More light and light; more dark and dark our woes.

Moon, that against the lintel of the west Your forehead lean until the gate be swung, Longing to leave the world and be at rest, Being worn with faring and no longer young, Do you recall at all the Carian hill Where worn with loving, loving late you lay, Halting the sun because you lingered still, While wondering candles lit the Carian day? Ah, if indeed this memory to your mind Recall some sweet employment, pity me, That even now the dawn's dim herald see! I charge you, goddess, in the name of one You loved as well: endure, hold off the sun.

love's heralds should be thoughts, Which ten times faster glide than the sun's beams, Driving back shadows over louring hills: Therefore do nimble-pinion'd doves draw love, And therefore hath the wind-swift Cupid wings.

Wondering When the Strings Will Snap” poem: “The marigolds herald autumn’s colors already In their sun-shrine faces, iconographic Floral worship of their distant deity -- yet they Die at the first touch of frost, unlike chrysanthemums, The true flowers of fall.

I can see how I could write a bold account of myself as a passionate man who rose from humble beginnings to cut a wide swath in the world, whose crimes along the way might be written off to extravagance and love and art, and could even almost believe some of it myself on certain days after the sun went down if I’d had a snort or two and was in Los Angeles and it was February and I was twenty-four, but I find a truer account in the Herald-Star, where it says: “Mr. Gary Keillor visited at the home of Al and Florence Crandall on Monday and after lunch returned to St. Paul, where he is currently employed in the radio show business… Lunch was fried chicken with gravy and creamed peas”.

Birds never know if the sun will rise, yet they sing everyday right before dawn. And sure enough the sun emerges, defeating the most ominous mourn. Be the herald of impossible light, even amidst the worries of souls most weary. The darkness of the world may not be your fault, to light up the world is your existential duty.

A fire burns in the evening sky Breaking like an egg in a pan A sea of yellowish orange spreads In accordance with divine plan.  Vibrant paint drips to the edge Of ashen clouds drifting past The sun is a messy painter Every brush stroke massive and vast. The clouds are like matches Starting as fiery flame Then fading to ashes  A burning passion, tamed.  The red, orange, yellow leaves On the ground in this season Reflect the colors of the sky, and The sunlight that used to feed them.  A September sunset beaming  Down as a sailor's last call A herald for the coming winter A message, enjoy the fleeting fall. 

forced to realise that Jobs was, for all his visionary genius, deeply flawed, odd and capricious …’ Davin O’Dwyer, Irish Times ‘This is an authorised but brutally honest account of the life of a legend of our age’ Herald Sun ‘Isaacson has done an outstanding

Either Jupiter or Saturn was still visible, pale against the lightening sky. The wind was blustery and full of voices. I sat as sun lipped the horizon. The grass changed in the light, from brown to yellowish to green. The grass: it was green. It was the end of March. I'd been in the country for three weeks. All around me, as if the scales had fallen from my eyes, I saw color flushing the slopes, a color I'd never again hoped to see: that green that is the herald of flavor and pleasure, that says: look, says: wait, says: taste: the gates of the underworld unlatched for mints and sorrels and pine-dark needles in shade and the pale sun-swell of the honeysuckle that bells out the triumphant return, after long winter, of a daughter. It was a green made possible by a man who held in his sway horticulturalists and biologists and chicken geneticists and meteorologists who could control the weather itself, and I forgot those wan, distant orbs in the sky as I opened my mouth, I bayed. And then, at last, it was spring.

Darkness I find myself set upon a ship of fools and cast adrift. Adrift in sea of madness, steaming towards a storm of uncertainty. Overboard, swirling, twirling tumbling. Engulfed in madness. Shipwrecked, marooned. Washed upon a rock of hope. Darkness surrounds. Within the darkness madness laps upon a distant shore. Morning breaks and sun rises once more. Darkness retreats into the shadows. Golden rays of light cleanse the mind and soul. A new day dawns heralding sanity, and hope for the human race once more.

Now there will be no loneliness, for each of you will be companion to the other. Now you are two persons, but there is only one life before you. Treat yourselves and each other with respect, and remind yourselves often of what brought you together. Give the highest priority to the tenderness, gentleness and kindness that your connection deserves. When frustration, difficulties and fear assail your relationship, as they threaten all relationships at one time or another, remember to focus on what is right between you, not only the part which seems wrong. In this way, you can ride out the storms when clouds hide the face of the sun in your lives—remembering that even if you lose sight of it for a moment, the sun is still there. And if each of you takes responsibility for the quality of your life together, it will be marked by abundance and delight.

If a fountain could jet bouquets of chrome yellow in dazzling arches of chrysanthemum fireworks, that would be Canada Goldenrod. Each three-foot stem is a geyser of tiny gold daisies, ladylike in miniature, exuberant en masse. Where the soil is damp enough, they stand side by side with their perfect counterpart, New England Asters. Not the pale domesticates of the perennial border, the weak sauce of lavender or sky blue, but full-on royal purple that would make a violet shrink. The daisylike fringe of purple petals surrounds a disc as bright as the sun at high noon, a golden-orange pool, just a tantalizing shade darker than the surrounding goldenrod. Alone, each is a botanical superlative. Together, the visual effect is stunning. Purple and gold, the heraldic colors of the king and queen of the meadow, a regal procession in complementary colors. I just wanted to know why. In composing a palette, putting them together makes each more vivid; just a touch of one will bring out the other. In an 1890 treatise on color perception, Goethe, who was both a scientist and a poet, wrote that “the colors diametrically opposed to each other . . . are those which reciprocally evoke each other in the eye.” Purple and yellow are a reciprocal pair. Growing together, both receive more pollinator visits than they would if they were growing alone. It’s a testable hypothesis; it’s a question of science, a question of art, and a question of beauty. Why are they beautiful together? It is a phenomenon simultaneously material and spiritual, for which we need all wavelengths, for which we need depth perception. When I stare too long at the world with science eyes, I see an afterimage of traditional knowledge. Might science and traditional knowledge be purple and yellow to one another, might they be goldenrod and asters? We see the world more fully when we use both. The question of goldenrod and asters was of course just emblematic of what I really wanted to know. It was an architecture of relationships, of connections that I yearned to understand. I wanted to see the shimmering threads that hold it all together. And I wanted to know why we love the world, why the most ordinary scrap of meadow can rock us back on our heels in awe.

In sum, disciples might do well to avoid the bibliolatry that characterizes scripture as unerring truth. Parley Pratt made this point himself in The Fountain of Knowledge, a small pamphlet he wrote in 1844. With elegant metaphor, he noted that scripture resulted from revelatory process and was thus the product of revealed truth, not the other way around. We do well to look to a stream for nourishing water, but we do better to secure the fountain. That fountain, Pratt noted, is “the gift of revelation,” which “the restoration of all things” heralds.21 Or, in George MacDonald’s metaphor, we should hold the scriptures as “the moon of our darkness, . . . not dear as the sun towards which we haste." p56

We should proceed with caution,” whispered Wyrden. Angela made a faint noise in her throat. “How else were you planning to proceed? With blaring trumpets and shouting heralds? Really.” The elf refrained from answering, but he appeared distinctly uncomfortable. Arya and Wyrden pulled off the grating and cautiously moved into the tunnel. Both conjured werelights of their own. The flameless orbs floated over their heads like small red suns, though they emitted no more light than a handful of coals. Eragon hung back and said to Angela, “Why do the elves treat you so respectfully? They seem almost afraid of you.” “Am I not deserving of respect?” He hesitated. “One of these days, you’re going to have to tell me about yourself.” “What makes you think that?” And she pushed past him to enter the tunnel, her cloak flapping like the wings of a Lethrblaka. Shaking his head, Eragon followed.

Now you will feel no rain, for each of you will be shelter for the other. Now you will feel no cold, for each of you will be warmth to the other. Now there will be no loneliness, for each of you will be companion to the other. Now you are two persons, but there is only one life before you. Treat yourselves and each other with respect, and remind yourselves often of what brought you together. Give the highest priority to the tenderness, gentleness and kindness that your connection deserves. When frustration, difficulties and fear assail your relationship, as they threaten all relationships at one time or another, remember to focus on what is right between you, not only the part which seems wrong. In this way, you can ride out the storms when clouds hide the face of the sun in your lives—remembering that even if you lose sight of it for a moment, the sun is still there. And if each of you takes responsibility for the quality of your life together, it will be marked by abundance and delight.

When he’d worked in the garden, he’d awoken as the birds had heralded the rising sun. But here inside, in a soft bed with a softer, warm woman against his side, he found it harder to brush away the tendrils of sleep. “What?” Lily mumbled as he gently removed her arm from his belly. He’d like to linger longer. To kiss her awake and make love to her again, but it was only a matter of time before the servants descended on the room. Besides, the sooner he left, the less likely that he’d run into other guests. So he dressed quickly as she sighed and rolled to burrow into the warm spot he’d left. Apollo gathered his coat and gave a last glance around the room before bending to kiss her again on the lips. Her brow wrinkled ferociously and she cracked her eyelids to mutter, “Is it?” He smiled. Evidently she wasn’t an alert waker. “I’ll see you later.” Her only reply was an unfeminine grunt as she pulled a pillow over her head. The smile still lingered as he crept into the hall and gently shut the door behind him.

The hard part, evolutionarily, was getting from prokaryotic cells to eukaryotic ones, then getting from single-celled organisms to multi cellar ones. Earth is around 4.5 billion years old, a timescale I simply cannot get my head around. Instead let’s imagine’s Earth’s history as a calendar year, with the formation of Earth being January 1 and today being December 31 at 11:59pm. The first life on Earth emerges around February 25. Photosynthetic organisms first appear in late March. Multicellular life doesn’t appear until August or September. The first dinosaurs like eoraptor show up about 230 million years ago, or December 13 in our calendar year. The meteor impact that heralds the end of the dinosaurs happens around December 26. Homo sapiens aren’t part of the story until December 31 at 11:48 pm. Agriculture and large human communities and the building of monolithic structures all occur within the last minute of this calendar year. The Industrial Revolution, two world wars, the invention of basketball, recorded music, the electric dishwasher, and vehicles that travel faster than horses all happen in the last couple of seconds. Put another way: It took Earth about three billion years to go from single-celled life to multicellular life. It took less than seventy million years to go from Tyrannosaurus rex to humans who can read and write and dig up fossils and approximate the timeline of life and worry about its ending. Unless we somehow manage to eliminate all multicellular life from the planet, Earth won’t have to start all over and it will be okay--- at least until the oceans evaporate and the planet gets consumed by the sun. I know the world will survive us – and in some ways it will be more alive. More birdsong. More creatures roaming around. More plants cracking through our pavement, rewilding the planet we terraformed. I imagine coyotes sleeping in the ruins of the homes we built. I imagine our plastic still washing up on beaches hundreds of years after the last of us is gone. I imagine moths, having no artificial lights toward which to fly, turning back to the moon.

One of the special delights of my childhood was to go and see the cases of illuminated manuscripts in the British Museum, and to walk, as every child can, right into their pages--losing myself in an enchanted world of gold, landscapes and skies whose colours were indwelt with light as if their sun shone not above but in them. Most marvelous of all were the many manuscripts mysteriously entitled "Book of Hours", since I did not know how one kept hours in a book. Their title-pages and richly ornamented initials showed scenes of times and seasons--ploughing in springtime, formal gardens bright in summer with heraldic roses, autumn harvesting, and logging in winter snow under clear, cold skies seen through a filigree screen of black trees. I could only assume that these books were some ancient device for marking the passage of time and they associated themselves in my mind with sundials in old country yards upon hot afternoons, with the whirring and booming of clocks in towers, with astrolabes engraved with the mysterious signs of the Zodiac, and-above all-with the slow, cyclic sweep of the sun, moon and stars over my head.

The hard part, evolutionarily, was getting from prokaryotic cells to eukaryotic ones, then getting from single-celled organisms to multicellular ones. Earth is around 4.5 billion years old, a timescale I simply cannot get my head around. Instead let’s imagine’s Earth’s history as a calendar year, with the formation of Earth being January 1 and today being December 31 at 11:59pm. The first life on Earth emerges around February 25. Photosynthetic organisms first appear in late March. Multicellular life doesn’t appear until August or September. The first dinosaurs like eoraptor show up about 230 million years ago, or December 13 in our calendar year. The meteor impact that heralds the end of the dinosaurs happens around December 26. Homo sapiens aren’t part of the story until December 31 at 11:48 pm. Agriculture and large human communities and the building of monolithic structures all occur within the last minute of this calendar year. The Industrial Revolution, two world wars, the invention of basketball, recorded music, the electric dishwasher, and vehicles that travel faster than horses all happen in the last couple of seconds. Put another way: It took Earth about three billion years to go from single-celled life to multicellular life. It took less than seventy million years to go from Tyrannosaurus rex to humans who can read and write and dig up fossils and approximate the timeline of life and worry about its ending. Unless we somehow manage to eliminate all multicellular life from the planet, Earth won’t have to start all over and it will be okay--- at least until the oceans evaporate and the planet gets consumed by the sun. But we`ll be gone by then, as will our collective and collected memory. I think part of what scares me about the end of humanity is the end of those memories. I believe that if a tree falls in the woods and no one is there to hear it, it does make a sound. But if no one is around to play Billie Holiday records, those songs won’t make a sound anymore. We’ve caused a lot of suffering, but we’ve also caused much else. I know the world will survive us – and in some ways it will be more alive. More birdsong. More creatures roaming around. More plants cracking through our pavement, rewilding the planet we terraformed. I imagine coyotes sleeping in the ruins of the homes we built. I imagine our plastic still washing up on beaches hundreds of years after the last of us is gone. I imagine moths, having no artificial lights toward which to fly, turning back to the moon.

Ione I. AH, yes, 't is sweet still to remember, Though 't were less painful to forget; For while my heart glows like an ember, Mine eyes with sorrow's drops are wet, And, oh, my heart is aching yet. It is a law of mortal pain That old wounds, long accounted well, Beneath the memory's potent spell, Will wake to life and bleed again. So 't is with me; it might be better If I should turn no look behind, — If I could curb my heart, and fetter From reminiscent gaze my mind, Or let my soul go blind — go blind! But would I do it if I could? Nay! ease at such a price were spurned; For, since my love was once returned, All that I suffer seemeth good. I know, I know it is the fashion, When love has left some heart distressed, To weight the air with wordful passion; But I am glad that in my breast I ever held so dear a guest. Love does not come at every nod, Or every voice that calleth 'hasten;' He seeketh out some heart to chasten, And whips it, wailing, up to God! Love is no random road wayfarer Who Where he may must sip his glass. Love is the King, the Purple-Wearer, Whose guard recks not of tree or grass To blaze the way that he may pass. What if my heart be in the blast That heralds his triumphant way; Shall I repine, shall I not say: 'Rejoice, my heart, the King has passed!' In life, each heart holds some sad story — The saddest ones are never told. I, too, have dreamed of fame and glory, And viewed the future bright with gold; But that is as a tale long told. Mine eyes have lost their youthful flash, My cunning hand has lost its art; I am not old, but in my heart The ember lies beneath the ash. I loved! Why not? My heart was youthful, My mind was filled with healthy thought. He doubts not whose own self is truthful, Doubt by dishonesty is taught; So loved! boldly, fearing naught. I did not walk this lowly earth; Mine was a newer, higher sphere, Where youth was long and life was dear, And all save love was little worth. Her likeness! Would that I might limn it, As Love did, with enduring art; Nor dust of days nor death may dim it, Where it lies graven on my heart, Of this sad fabric of my life a part. I would that I might paint her now As I beheld her in that day, Ere her first bloom had passed away, And left the lines upon her brow. A face serene that, beaming brightly, Disarmed the hot sun's glances bold. A foot that kissed the ground so lightly, He frowned in wrath and deemed her cold, But loved her still though he was old. A form where every maiden grace Bloomed to perfection's richest flower, — The statued pose of conscious power, Like lithe-limbed Dian's of the chase. Beneath a brow too fair for frowning, Like moon-lit deeps that glass the skies Till all the hosts above seem drowning, Looked forth her steadfast hazel eyes, With gaze serene and purely wise. And over all, her tresses rare, Which, when, with his desire grown weak, The Night bent down to kiss her cheek, Entrapped and held him captive there. This was Ione; a spirit finer Ne'er burned to ash its house of clay; A soul instinct with fire diviner Ne'er fled athwart the face of day, And tempted Time with earthly stay. Her loveliness was not alone Of face and form and tresses' hue; For aye a pure, high soul shone through Her every act: this was Ione.

The Jewel in Her Crown, which showed the old Queen (whose image the children now no doubt confused with the person of Miss Crane) surrounded by representative figures of her Indian Empire: princes, landowners, merchants, moneylenders, sepoys, farmers, servants, children, mothers, and remarkably clean and tidy beggars. The Queen was sitting on a golden throne, under a crimson canopy, attended by her temporal and spiritual aides: soldiers, statesmen and clergy. The canopied throne was apparently in the open air because there were palm trees and a sky showing a radiant sun bursting out of bulgy clouds such as, in India, heralded the wet monsoon. Above the clouds flew the prayerful figures of the angels who were the benevolent spectators of the scene below. Among the statesmen who stood behind the throne one was painted in the likeness of Mr. Disraeli holding up a parchment map of India to which he pointed with obvious pride but tactful humility. An Indian prince, attended by native servants, was approaching the throne bearing a velvet cushion on which he offered a large and sparkling gem. The children in the school thought that this gem was the jewel referred to in the title. Miss Crane had been bound to explain that the gem was simply representative of tribute, and that the jewel of the title was India herself, which had been transferred from the rule of the British East India Company to the rule of the British Crown in 1858, the year after the Mutiny when the sepoys in the service of the Company (that first set foot in India in the seventeenth century) had risen in rebellion, and attempts had been made to declare an old Moghul prince king in Delhi, and that the picture had been painted after 1877, the year in which Victoria was persuaded by Mr. Disraeli to adopt the title Empress of India.

The hard part, evolutionarily, was getting from prokaryotic cells to eukaryotic ones, then getting from single-celled organisms to multicellular ones. Earth is around 4.5 billion years old, a timescale I simply cannot get my head around. Instead let’s imagine’s Earth’s history as a calendar year, with the formation of Earth being January 1 and today being December 31 at 11:59pm. The first life on Earth emerges around February 25. Photosynthetic organisms first appear in late March. Multicellular life doesn’t appear until August or September. The first dinosaurs like eoraptor show up about 230 million years ago, or December 13 in our calendar year. The meteor impact that heralds the end of the dinosaurs happens around December 26. Homo sapiens aren’t part of the story until December 31 at 11:48 pm. Agriculture and large human communities and the building of monolithic structures all occur within the last minute of this calendar year. The Industrial Revolution, two world wars, the invention of basketball, recorded music, the electric dishwasher, and vehicles that travel faster than horses all happen in the last couple of seconds. Put another way: It took Earth about three billion years to go from single-celled life to multicellular life. It took less than seventy million years to go from Tyrannosaurus rex to humans who can read and write and dig up fossils and approximate the timeline of life and worry about its ending. Unless we somehow manage to eliminate all multicellular life from the planet, Earth won’t have to start all over and it will be okay--- at least until the oceans evaporate and the planet gets consumed by the sun. I know the world will survive us – and in some ways it will be more alive. More birdsong. More creatures roaming around. More plants cracking through our pavement, rewilding the planet we terraformed. I imagine coyotes sleeping in the ruins of the homes we built. I imagine our plastic still washing up on beaches hundreds of years after the last of us is gone. I imagine moths, having no artificial lights toward which to fly, turning back to the moon.

At the end of the lane Elizabeth put down her side of the trunk and sank down wearily beside Lucinda upon its hard top, emotionally exhausted. A wayward chuckle bubbled up inside her, brought on by exhaustion, fright, defeat, and the last remnants of triumph over having gotten just a little of her own back from the man who’d ruined her life. The only possible explanation for Ian Thornton’s behavior today was that he was a complete madman. With a shake of her head Elizabeth made herself stop thinking of him. At the moment she had so many new worries she hardly knew how to begin to cope. She glanced sideways at her stalwart duenna, and an amused smile touched her lips as she recalled Lucinda’s actions at the cottage. On the one hand, Lucinda rejected all emotional displays as totally unseemly-yet at the same time she herself was possessed of the most formidable temper Elizabeth had ever witnessed. It was as if Lucinda did not regard her own outbursts of ire as emotional. Without the slightest hesitation or regret Lucinda could verbally flay a wrongdoer into small, bite-sized pieces and then mentally stamp him into the ground and grind him beneath the heel of her sturdy shoe. On the other hand, were Elizabeth to exhibit the smallest bit of fear right now over their daunting predicament, Lucinda would instantly stiffen up with disapproval and deliver one of her sharp reprimands. Cognizant of that, Elizabeth glanced worriedly at the sky, where black clouds were rolling in, heralding a storm; but when she spoke she sounded deliberately and absurdly bland. “I believe it’s starting to rain, Lucinda,” she remarked while cold drizzle began to slap the leaves of the tree over their heads. “So it would seem,” said Lucinda. She opened her umbrella with a smart snap, holding it over them both. “It’s fortunate you have your umbrella.” “We aren’t likely to drown from a little rain.” “I shouldn’t think so.” Elizabeth drew a steadying breath, looking around at the harsh Scottish cliffs. In the tone of one asking someone’s opinion on a rhetorical question, Elizabeth said, “Do you suppose there are wolves out here?” “I believe,” Lucinda replied, “they probably constitute a larger threat to our health at present than the rain.” The sun was setting, and the early spring air had a sharp bite in it; Elizabeth was almost positive they’d be freezing by nightfall. “It’s a bit chilly.” “Rather.” “We have warmer clothes in the trunks, though.” “I daresay we won’t be too uncomfortable, in that case.” Elizabeth’s wayward sense of humor chose that unlikely moment to assert itself. “No, we shall be snug as can be while the wolves gather around us.” “Quite.” Hysteria, hunger, and exhaustion-combined with Lucinda’s unswerving calm and her earlier unprecedented entry into the cottage with umbrella flailing-were making Elizabeth almost giddy. “Of course, if the wolves realize how hungry we are, there’s every change they’ll give us a wide berth.” “A cheering possibility.” “We’ll build a fire,” Elizabeth said, her lips twitching. “That will keep them at bay, I believe.” When Lucinda remained silent for several moments, occupied with her own thoughts, Elizabeth confided with an odd surge of happiness. “Do you know something, Lucinda? I don’t think I would have missed today for anything.” Lucinda’s thin gray brows shot up, and she cast a dubious sideways glance at Elizabeth. “I realize that must sound extremely peculiar, but can you imagine how absolutely exhilarating it was to have that man at the point of a gun for just a few minutes? Do you find that-odd?” Elizabeth asked when Lucinda stared straight ahead in angry, thoughtful silence. “What I find off,” she said in a tone of frosty disapproval mingled with surprise, “is that you evoke such animosity in that man.” “I think he’s quite demented.” “I would have said embittered.” “About what?” “That is an interesting question.

The imminent arrival of NT had turned the computer industry on its ear. After outsiders took stock of the first beta, expectations for NT grew. While easy to nitpick over flaws, some heralded the program as a grand achievement likely to alter the destinies of scores of computer and software companies. Those rivals most at risk—IBM, Sun Microsystems and Novell, to name the three biggest—girded themselves against the onslaught. First Boston, a securities firm that advised investors on the industry’s outlook, captured the mood on February 15, 1993, calling NT the “most aggressive new piece of software ever.” Eight

that heralding sun only shined brighter.

It's a banshee," said Yarrow. "A herald of death".

Yes,” Mr. Yazzie explains. “There are four—one for each of the cardinal directions: east, south, west, and north. They were set in place by the Diyin Dine’é and equipped with a guardian and a herald to care for the land. They surround the ancestral home of the Diné people, and each represents a powerful part of Navajo history and culture.” “Four mountains bind you

The honor is mine,” Łizhin says, ducking her head in a small bow. “I am the herald of Dibé Nitsaa, the Mountain of the Folding Darkness, the northermost sacred mountain and the home of the Jet Guardians and the Black Bird Heralds.

I am Dólii, the herald of Tsoodził, the Mountain of the Day, the southernmost sacred mountain and the home of the Turquoise Guardians and the Bluebird Heralds.” It turns its head to Łizhin. “I heard your call, sister, so I came. How may I help?

Yá’át’ééh,” it says in a soft laughing voice that sounds like clear water running in a rocky stream. “I am Tsídii, the herald of Dook’o’oosłiid, the Mountain of the Afternoon, the westernmost sacred mountain and the home of the Yellow Corn Guardians and the Yellow Warbler Heralds.” It turns its head to Łizhin. “You rang?

AUTHOR'S INTRODUCTION: More than twenty-five years ago while researching the fourth Saint-Germain book, Path of the Eclipse, I ran across references to the Year of the Yellow Snow, sometimes called the Year of the Dark Sun, in Western reckoning A.D. 535-36, which was characterized by catastrophic drops in temperature, crop failures, and famine throughout Asia and Europe, with disruption of trade and movements of populations resulting from these losses—just the sort of event to set the speculative juices, flowing, but not the object of my research, nor the period with which I was dealing, promising though it appeared. Then, about ten years ago, other researchers did some serious scholarship on those disastrous events and tried to determine the cause of what turned out to be a worldwide famine and, after considering a number of different scenarios from meteor collisions to a mini-ice age—which indeed occurred—at last identified the probable source of the trouble as an eruption of that all-time bad-boy volcano, Krakatoa; this eruption was more overwhelming than many of its others, for, according to records in Indonesia, this eruption broke Sumatra off from Java—Krakatoa is at the hinge position of those two islands—and opened the Sundra Strait to a deep-water sea passage instead of only the shallowest-draft boats, which it had been for centuries. The eruption occurred in late February or early March of A.D. 535, and its explosion was heard all the way to Beijing. It had been heralded by many months of regional instability, earthquakes, and drastic variations in ocean temperatures in and around what was becoming the Sundra Strait, making the shipping lanes more treacherous than they had been in the past. Many ships' captains reported dangerous sailing in and around Indonesia, and over time, merchant ships avoided the region. ¶ In April, following the eruption, the ash from the volcano had spread all around the world, and disaster followed after it, impacting global weather patterns and lowering the average temperatures sufficiently to keep crops from growing in most of Asia and Europe, as well as large portions of Africa and Americas. Although every part of the world was affected, there were regions that bore more of the brunt of the tragedy than others. Many of the nomadic people of the Central Asian Steppes were driven out of their traditional grazing lands when their herds began to die because of lack of food as the grasslands became arid plains, and their struggle to find new pastureland was made much more difficult by the impact of the colder weather; the significant westward migration from Central Asia began as an attempt to find grass for their herds. In China and Tibet, the snow that continued to fall all the way into June and July was yellow due to the high levels of sulfur in the upper atmosphere. Closer to the eruption site, actual flakes of sulfur fell from the sky, burning people, animals, and fields alike and contaminating wells, springs, and rivers; the devastation of the Indonesian Islands was calamitous, with tens of thousands of people killed in tsunamis spawned by the eruption, by gaseous emanations, and by sulfur contamination, records of which still exist in the royal archives of the Srivijava Empire, which comprised most of modern Indonesia. For months afterward, the remains of humans, animals, trees, sea-life, and buildings washed up on the shores of what are now Indonesia, the Malay Peninsula, the Philippines, China, and India.

The darkest moments of the night herald the imminent advent of a radiant sun.

From Evereven's lofty hills where softly silver fountains fall his wings him bore, a wandering light, beyond the mighty Mountain Wall. From World's End there he turned away, and yearned again to find afar his home through shadows journeying, and burning as an island star on high above the mists he came, a distant flame before the Sun, a wonder ere the waking dawn where grey the Norland waters run. And over Middle-earth he passed and heard at last the weeping sore of women and of elven-maids in Elder Days, in years of yore. But on him mighty doom was laid, till Moon should fade, an orbéd star to pass, and tarry never more on Hither Shores where Mortals are; for ever still a herald on an errand that should never rest to bear his shining lamp afar, the Flammifer of Westernesse.

Leeds, Massachusetts lived in Gaspar Bantam’s memory as a city of perpetual gloaming, of eternal October. In every memory, in every dream, the faces of jack-o’-lanterns flickered from cornhusk-garlanded porches, treetops glowed orange and red under a sky of charcoal clouds, leaves crunched under your shoes like the snaps and cracks of radio static. The baskets at the farmer’s market spilled over with red and yellow peppers curled like beckoning fingers, and bulbs of garlic hung from knotted strings like clustered nests of pupae. You’d pull the comforter around you for warmth in the mornings but throw your jacket over the bike rack in the sun-seared afternoons before playing Pirates of the Woods. The whole village thrummed and hummed to the constant soundtrack of the peepers and the crickets and the whoosh of trucks on the rush and rumble Interstate. Autumn is said to solemnly herald a kind of dying, but in Leeds, in that shadowy little city tucked into a curve of the mighty Connecticut River, the season is an ecstatic celebration of the fury of death’s rebirth.

EUREKA! THE OLDEST SPIRITUAL ENTITY IN CREATION IS 42 YEARS AS THE LONGEST SERVING LIVING PERFECT MASTER ON EARTH IS 74 YEARS IN OUR MIDST. THE GOLDEN BIRTH THAT GAVE MEANING TO LIFE In the beginning was The Word, The Word was MAHARAJ JI. On Saturday, December 20, 1947 Maharaj Ji took a Nigerian Body as Satguru Maharaj Ji to dwell among men. This Divine evolutionary process, which occurred in the Gold-mining town of Tutuka, Obuasi, Ghana was heralded by the mid-afternoon Eclipse of the Sun 74 years ago and bore fruits 33 years later in faraway London as the Golden Boy, Mohammed Sahib Akanji Akinbami Ajirobatan Dan Ibrahim, on January 1, 1980 out of Divine Providence, be came the Divine Chosen ONE to carry the baton of Mastership as Satguru Maharaj Ji to save the world from peril. This is in fulfillment of the scriptures as well as prediction of the Sages of Our Time that: i. "For you yourselves to know very well that the Lord will come just like a thief in the night." (Thess 5:2). ii. Dr T. Lobsang Rampa, the famous Tibetan mystic, known for numerous predictions on world issues in one of his books "Chapters of Life" made it clear that at the turn of the millennium, the next Living Perfect Master/World Leader to save the world, whose manifestation would bring the Golden Age of Life. All that is needed is for our brothers and sisters who are facing disasters beyond human control to extend their search, since that is the essence of the Master's manifestation. in. Shri Prempal Singh Rawat's "Peace Bomb" Divine Lecture. He said, "there is no doubt and why should there be any doubt about it? There is a Greater Soul coming Who MOHAMMED SAHIB you will understand better. If you listen to Him, you will be greater than now, Right from the most thickly populated Black Nation in the world, Nigeria, Africa, where civilization started." …. on July 17, 1976 at the University of Pennsylvania, State of Pennsylvania, USA. Since the hen comes first before the egg, the spiritual birth of Satguru Maharaj Ji, The Christ/Mahdi of Our Time on January 1, 1980 could have been a mirage if the physical birth of Mohammed Sahib Akanji Akinbami Ajirobatan Dan Ibrahim did not occur 74 years ago. Come and join the commemorative party that gave meaning to humanity's isolated existence. Today, mankind will neither suffer nor die again. Like the warm embrace between the Sun and Moon that welcome Maharaj Ji's birth, it is profoundly significant for all races to embrace one another as children of the same Almighty Universal Father, MAHARAJ JI. Eureka, the world is saved because The Satguru has successfully and firmly anchored the world on its two feet (Black and White). Happy Celebrations!

Treat yourselves and each other with respect, and remind yourselves often of what brought you together. Give the highest priority to the tenderness, gentleness and kindness that your connection deserves. When frustration, difficulties and fear assail your relationship, as they threaten all relationships at one time or another, remember to focus on what is right between you, not only the part which seems wrong. In this way, you can ride out the storms when clouds hide the face of the sun in your lives—remembering that even if you lose sight of it for a moment, the sun is still there. And if each of you takes responsibility for the quality of your life together, it will be marked by abundance and delight.

There is another Christian theme with roots around the world: Christ’s death on the cross.  Christians would like to believe this story is unique, but evidence shows that in many details, Jesus Christ’s story is an updated version of the story of Krishna, Mithras, Horus, Quetzalcoatl, Dionysus, and many other sun-gods.  Many are born to a virgin around the winter solstice, their birth heralded in advance by a star.  Many had someone with a name like Herod or Herut out to kill them as a baby.  Many were baptized in water by someone who was later beheaded.  Many were tempted in the desert by Set or Satan, had twelve disciples and a last supper, cured blindness and leprosy, brought the dead back to life, and had titles like “King of Kings,” “Lord of Lords,” “Redeemer,” “Savior,” “Anointed One,” and “Son of God.”  (If interested in all the details, read Kersey Graves’ The World’s Sixteen Crucified Saviors or Suns of God by Achyra S.)   Various sun gods have died, descended into hell or the underworld, and were resurrected three days after being sacrificed to save humanity through a very temporary death on a cross, or the crossing of the four roads, or the crossing point of the Milky Way and the ecliptic.  This is the time and place at which they ascend to their father, the highest god, and receive great power and kingship over the earth.

The foreign correspondents who flocked to Christchurch were at once struck by the incongruity of a murder of the foulest kind occurring in what the Sydney Sun-Herald called 'New Zealand's quietest, staidest, most Victorian-English city - a city of bicycles, lace and old ivy.

Light takes eight minutes to travel from the sun to Earth, so if you look at it one way there’s a grace period between when the star stops burning and when the light runs out. But if you look at the first moment without light as the first possible information heralding the end of the star, there’s no time in between the star’s collapse and the light running out. The eight minutes carry the moment of collapse on their backs.

The sun seemed to take a long while to sink from the sky. The colors of the heavens were blood red, surrounded by shades of orange and pink. As the moon appeared, the clouds covered it like a thin veil. A ring appeared around the moon like some terrible omen. The forest was dark, eerily silent. Tendrils of fog wound low to the ground around tree trunks and bushes. A gentle wind lazily pushed the clouds, brushed at heavy branches, and tried vainly to disperse the smell of smoke that lingered persistently in the forest. The wind fingered the black ashes and burned beams, the blackened stones, all that remained of what had once been Mikhail Dubrinsky’s home. Two wolves nosed at the blackened remains, lifted their muzzles skyward, and howled mournfully. Throughout the forest other wolves answered, sang out their grief. Within a few minutes, the echoes of their tribute died away. The two wolves circled the charred ruins and sniffed at the two shadowy sentinels they found standing sharply alert near the wrought-iron gate. The wolves swung quickly away, finding something menacing in the two lethal figures. They trotted briskly back into the darkened interior of the forest. Silence once more blanketed the mountains like a shroud. The forest creatures huddled in their dens and holes, rather than face the smell of the ashes and the death of the home of one who was so much a part of them. Below the earth two bodies lay motionless, lifeless. Into the silence, a single heart began to beat. Strong, steady. Blood rushed, receded. A long, low hiss of air heralded the working of lungs. Dark eyes snapped open, and Mikhail searched the grounds above him.

The largest standing and tallest Egyptian obelisk is the Lateran Obelisk at more than 32 meters; which happens to emulate the lunar factor (i.e. 12) in the absence of the pyramid's base. The Obelisk structure heralded the abandonment of the lunar mechanics (upon which the Osirian religion was based) and reduced the temporal mechanics down to the Sun. The Atenians (and their Roman Christian heirs) got rid of the month and celebrated the week starting with the Sun/Son-day (32.5*10 days per week/2*pi = 51.85 degrees).

If you could even find Marx outside of university classrooms (where he was increasingly presented as a humanist philosopher instead of a revolutionary firebrand), it was on Wall Street, where cheeky traders put down Sun Tzu and heralded the long-dead German as a prophet of globalization. Capitalism had certainly yielded immense progress in countries such as China and India. In 1991, when Indian finance minister Manmohan Singh announced plans to liberalize India’s economy, he quoted Victor Hugo: “No power on Earth can stop an idea whose time has come.” Over the next twenty-five years, India’s GDP grew by almost 1,000 percent. An even more impressive process unfolded in China, where Deng Xiaoping upturned Mao-era policies to deliver what he called “socialism with Chinese characteristics” and what the rest of the world recognized as state-managed liberalization. China is now as radically unequal as Latin America, but over five hundred million Chinese have been lifted out of extreme poverty during the past thirty years.1

Furl your banners and hang you heads,” muttered the wind, “this is no time for tourney. Cast into my four arms those gaudy trappings, for what can cause you joy, O trees, at such a time as this?” “This rising Sun and the long bright bright day,” the beech cried out. “The setting Sun and the cool dark night,” the oak said quietly. “And the rain,” the pine murmured gratefully, “wit it’s gentle fingers finer than my needles.” The maple was silent. The wind spun around it’s rough gray trunk and sent a shower of gold into the sky. “O wind,” the maple said, “the side passage of the year from cold to heat, from growing to fruition, from birds nesting to their migrations, is joy enough for us. Let us celebrate it, O wind, before the snow lays it’s white fingers on us and bids us be silent for a time.” The maple spoke wistfully, golden leaves tumbling down the day at every word. “You speak of memories,” the wind went on. “I who have roamed the earth have seen suffering and cruelty and sorrow. You who stand so still in one place always must believe me.” “For you, O wind, perhaps it has been a year of sad revelation,” the beech said softly; “but for us it has been a year like all others—rising suns and waxing moons, rains and dews and storms, and the seasons marching in orderly procession around us.” “Ah,” the wind wailed, clutching at gold and scarlet and green, “how can you hold those banners high when evil still stalks the earth?” The trees quivered and were silent. The wind raged around them, and his fury brought down cascades of leaves, which he sent hurling over the dry ground. “We hold our banners high in faith, O wind,” the pine spoke out, lifting its voice so the wind would hear, “emblem for this brief moment of the pledge we have made. We have heard before of these things that you would tell us. The stars have told us many strange tales, and the moon has told us even stranger ones. But we must still be faithful.” “To what?” moaned the wind, annoyed that his words could not deter the trees from their galliard ways. “To the everlasting right at the heart of things,” replied the maple. “Evil has but a little day, O wind, and good has a thousand.” The banners were fading and falling, and the wind laughed to himself that the brave words of the trees must be as thin and fleeting. He stamped and reached high, swept over the ground and leapt aloft, while leaves fell in a gilded shower about him. Cheering at his triumph, he looked through bare branches to the sky, heavy with scudding clouds. Oak, maple, beech were silenced now. Dark trunks stood rooted in the earth, crossed boughs were held uplifted to the heavens. The pine swayed slowly, it’s heraldic blazon of sable and vert gleaming darkly. “Look higher, wind, than those bare boughs. Look wider.” The wind looked, and there, outlined against the sunset gold, on every twig tight buds were tipping: the crimson secret of the oak, the enscaled cradle of the maple, the little sheathed sword of the beech. “Faith, my friend,” the pine said in a whisper, “faith has the last word always.” The wind bowed low, low enough to kiss the leaves that swirled around him in a moment of ecstasy; then the wind went on his way down the archway of the year that was luminous with promise.

Were not the bars of darkness in the room, and the yellow pools which chequered the floor, made by the sun falling through the stained glass of a vast coat of arms in the window? Orlando stood now in the midst of the yellow body of an heraldic leopard. When he put his hand on the windowsill to push the window open, it was instantly coloured red, blue, and yellow like a butterfly’s wing. Thus, those who like symbols, and have a turn for the deciphering of them, might observe that though the shapely legs, the handsome body, and the well-set shoulders were all of them decorated with various tints of heraldic light, Orlando’s face, as he threw the window open, was lit solely by the sun itself. A more candid, sullen face it would be impossible to find. Happy the mother who bears, happier still the biographer who records the life of such a one!