Hear Ye Hear Ye Quotes

And I mean to hear ye groan like that again. And to moan and sob, even though you dinna wish to, for ye canna help it. I mean to make you sigh as though your heart would break, and scream with the wanting, and at last to cry out in my arms, and I shall know that I've served ye well.

But when ye come, and all the flowers are dying, If I am dead, as dead I well may be, You'll come and find the place where I am lying, And kneel and say Ave there for me, And I shall hear, though soft you tread above me, And all my grave will warmer, sweeter be, For you will bend and tell me that you love me, And I shall sleep in peace until you come to me

Only you," he said, so softly I could barely hear him. "To worship ye with my body, give ye all the service of my hands. To give ye my name, and all my heart and soul with it. Only you. Because ye will not let me lie--and yet ye love me.

I'll scream!" "Likely. If not before, certainly during. I expect they'll hear ye at the next farm; you've got good lungs.

The wrath of God lies sleeping. It was hid a million years before men were and only men have the power to wake it. Hell aint half full. Hear me. Ye carry war of a madman’s making onto a foreign land. Ye’ll wake more than the dogs.

But we are here, all of us. And we're here because I love you, more than the life that was mine. Because I believed you loved me the same way...will you tell me that's not true? No, he said after a moment, so softly I could barely hear him. His hand tightened harder on mine. No, I willna tell ye that. Not ever, Claire.

Our opportunities to give of ourselves are indeed limitless, but they are also perishable. There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved. As we remember that “when ye are in the service of your fellow beings ye are only in the service of your God,” (Mosiah 2:17) we will not find ourselves in the unenviable position of Jacob Marley’s ghost, who spoke to Ebenezer Scrooge in Charles Dickens’s immortal "Christmas Carol." Marley spoke sadly of opportunities lost. Said he: 'Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!' Marley added: 'Why did I walk through crowds of fellow-beings with my eyes turned down, and never raise them to that blessed Star which led the Wise Men to a poor abode? Were there no poor homes to which its light would have conducted me!' Fortunately, as we know, Ebenezer Scrooge changed his life for the better. I love his line, 'I am not the man I was.' Why is Dickens’ "Christmas Carol" so popular? Why is it ever new? I personally feel it is inspired of God. It brings out the best within human nature. It gives hope. It motivates change. We can turn from the paths which would lead us down and, with a song in our hearts, follow a star and walk toward the light. We can quicken our step, bolster our courage, and bask in the sunlight of truth. We can hear more clearly the laughter of little children. We can dry the tear of the weeping. We can comfort the dying by sharing the promise of eternal life. If we lift one weary hand which hangs down, if we bring peace to one struggling soul, if we give as did the Master, we can—by showing the way—become a guiding star for some lost mariner.

You see and hear what others canna', the world opens up its secrets to ye, but ye're always like the person at the party with the wee drink in the corner who cannae join in. There's a little bitty bit inside ye that willnae melt and flow.

Dearest creature in creation, Study English pronunciation. I will teach you in my verse Sounds like corpse, corps, horse, and worse. I will keep you, Suzy, busy, Make your head with heat grow dizzy. Tear in eye, your dress will tear. So shall I! Oh hear my prayer. Just compare heart, beard, and heard, Dies and diet, lord and word, Sword and sward, retain and Britain. (Mind the latter, how it’s written.) Now I surely will not plague you With such words as plaque and ague. But be careful how you speak: Say break and steak, but bleak and streak; Cloven, oven, how and low, Script, receipt, show, poem, and toe. Hear me say, devoid of trickery, Daughter, laughter, and Terpsichore, Typhoid, measles, topsails, aisles, Exiles, similes, and reviles; Scholar, vicar, and cigar, Solar, mica, war and far; One, anemone, Balmoral, Kitchen, lichen, laundry, laurel; Gertrude, German, wind and mind, Scene, Melpomene, mankind. Billet does not rhyme with ballet, Bouquet, wallet, mallet, chalet. Blood and flood are not like food, Nor is mould like should and would. Viscous, viscount, load and broad, Toward, to forward, to reward. And your pronunciation’s OK When you correctly say croquet, Rounded, wounded, grieve and sieve, Friend and fiend, alive and live. Ivy, privy, famous; clamour And enamour rhyme with hammer. River, rival, tomb, bomb, comb, Doll and roll and some and home. Stranger does not rhyme with anger, Neither does devour with clangour. Souls but foul, haunt but aunt, Font, front, wont, want, grand, and grant, Shoes, goes, does. Now first say finger, And then singer, ginger, linger, Real, zeal, mauve, gauze, gouge and gauge, Marriage, foliage, mirage, and age. Query does not rhyme with very, Nor does fury sound like bury. Dost, lost, post and doth, cloth, loth. Job, nob, bosom, transom, oath. Though the differences seem little, We say actual but victual. Refer does not rhyme with deafer. Foeffer does, and zephyr, heifer. Mint, pint, senate and sedate; Dull, bull, and George ate late. Scenic, Arabic, Pacific, Science, conscience, scientific. Liberty, library, heave and heaven, Rachel, ache, moustache, eleven. We say hallowed, but allowed, People, leopard, towed, but vowed. Mark the differences, moreover, Between mover, cover, clover; Leeches, breeches, wise, precise, Chalice, but police and lice; Camel, constable, unstable, Principle, disciple, label. Petal, panel, and canal, Wait, surprise, plait, promise, pal. Worm and storm, chaise, chaos, chair, Senator, spectator, mayor. Tour, but our and succour, four. Gas, alas, and Arkansas. Sea, idea, Korea, area, Psalm, Maria, but malaria. Youth, south, southern, cleanse and clean. Doctrine, turpentine, marine. Compare alien with Italian, Dandelion and battalion. Sally with ally, yea, ye, Eye, I, ay, aye, whey, and key. Say aver, but ever, fever, Neither, leisure, skein, deceiver. Heron, granary, canary. Crevice and device and aerie. Face, but preface, not efface. Phlegm, phlegmatic, ass, glass, bass. Large, but target, gin, give, verging, Ought, out, joust and scour, scourging. Ear, but earn and wear and tear Do not rhyme with here but ere. Seven is right, but so is even, Hyphen, roughen, nephew Stephen, Monkey, donkey, Turk and jerk, Ask, grasp, wasp, and cork and work. Pronunciation (think of Psyche!) Is a paling stout and spikey? Won’t it make you lose your wits, Writing groats and saying grits? It’s a dark abyss or tunnel: Strewn with stones, stowed, solace, gunwale, Islington and Isle of Wight, Housewife, verdict and indict. Finally, which rhymes with enough, Though, through, plough, or dough, or cough? Hiccough has the sound of cup. My advice is to give up!!!

But how shall I tell you all these things," he said, the line of his mouth twisting. "And then say to you -- it is only you I have ever loved? How should you believe me?" The question hung in the air between us, shimmering like the reflection from the water below. "If you say it,” I said, “I’ll believe you.” ..... "Only you,” he said, so softly I could barely hear him. “To worship ye with my body, give ye all the service of my hands. To give ye my name, and all my heart and soul with it. Only you. Because ye will not let me lie—and yet ye love me.” I did touch him then. "Jamie,” I said softly, and laid my hand on his arm. “You aren’t alone anymore.

Ye elves of hills, brooks, standing lakes and groves, And ye that on the sands with printless foot Do chase the ebbing Neptune and do fly him When he comes back; you demi-puppets that By moonshine do the green sour ringlets make, Whereof the ewe not bites, and you whose pastime Is to make midnight mushrooms, that rejoice To hear the solemn curfew; by whose aid, Weak masters though ye be, I have bedimm’d The noontide sun, call’d forth the mutinous winds, And ‘twixt the green sea and the azured vault Set roaring war: to the dread rattling thunder Have I given fire and rifted Jove’s stout oak With his own bolt; the strong-based promontory Have I made shake and by the spurs pluck’d up The pine and cedar: graves at my command Have waked their sleepers, oped, and let ‘em forth By my so potent art. But this rough magic I here abjure, and, when I have required Some heavenly music, which even now I do, To work mine end upon their senses that This airy charm is for, I’ll break my staff, Bury it certain fathoms in the earth, And deeper than did ever plummet sound I’ll drown my book.

Cop a squat, animals and folks. I don’t want to be here any more than the rest of you so make it fast and get out of my hair. Let’s quickly run down the bullshit pedagogy. Hear ye…Who the hell wrote this crap?...Welcome to the Omegrion Chamber. Here we gather, one rep from each branch of the two patrias. We come in peace (he paused to snort derisively) to make peace. I’m your mediator, Savitar, and if you don’t know that by now, you need to be hit in the head with a jackhammer and replaced because you’re too stupid to represent your patria. But in case you’re dense and forgot, I am the summation of all that was and what will one day be again. I make order from chaos and chaos from order, which is how I got drafted into this shit. Now let’s get on with this before I start splitting your hairs. (Savitar)

Men and women are needed whose prayers will give to the world the utmost power of God; who will make His promises to blossom with rich and full results. God is waiting to hear us and challenges us to bring Him to do this thing by our praying. He is asking us, to-day, as He did His ancient Israel, to prove Him now herewith." Behind God's Word is God Himself, and we read: "Thus saith the Lord, the Holy One of Israel, his Maker: Ask of me of things to come and concerning my sons, and concerning the work of my hands, command ye me." As though God places Himself in the hands and at the disposal of His people who pray - as indeed He does. The dominant element of all praying is faith, that is conspicuous, cardinal and emphatic. Without such faith it is impossible to please God, and equally impossible to pray.

Judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgement; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgement is God's.

When ye hear somebody using words agin’ somebody, don’t go by his words, fer they won’t make no damn sense. Go by his tone, and ye’ll know if he’s mean and lying.” Granpa was pretty much down on having

No doubt but ye are the People - absolute, strong and wise; Whatever your hear has desired ye have not withheld from your eyes. On your own heads, in your own hands, the sin and the saving lies!

Some people are born with a vital and responsive energy. It not only enables them to keep abreast of the times; it qualifies them to furnish in their own personality a good bit of the motive power to the mad pace. They are fortunate beings. They do not need to apprehend the significance of things. They do not grow weary nor miss step, nor do they fall out of rank and sink by the wayside to be left contemplating the moving procession. Ah! that moving procession that has left me by the road-side! Its fantastic colors are more brilliant and beautiful than the sun on the undulating waters. What matter if souls and bodies are failing beneath the feet of the ever-pressing multitude! It moves with the majestic rhythm of the spheres. Its discordant clashes sweep upward in one harmonious tone that blends with the music of other worlds--to complete God's orchestra. It is greater than the stars--that moving procession of human energy; greater than the palpitating earth and the things growing thereon. Oh! I could weep at being left by the wayside; left with the grass and the clouds and a few dumb animals. True, I feel at home in the society of these symbols of life's immutability. In the procession I should feel the crushing feet, the clashing discords, the ruthless hands and stifling breath. I could not hear the rhythm of the march. Salve! ye dumb hearts. Let us be still and wait by the roadside.

Hear ye Hear ye.... ah, fuck it. We're here today for bullshit and we all know it. So let's dispense with the usual formality and get on with this witch hunt before I lose what little grip I still have on my patience. So, Dare Kattalakis state your case and demands to the council. And do it fast, with as few words as possible." Savitar "First, I want to restate what a travesty it is that my family's seat is taken by--" "Wah, wah, wah ... quit crying at the tit. Your brother Vane is the head of the Arcadians and Fury leads the Katagaria. Seek a therapist who gives a shit, or if you'd like to challenge either of them for their position, we can do with some entertainment. Hell, I'll make popcorn for the show. Otherwise, Bitch, get on with it." Savitar

There’s something hypnotic about the word ‘tea’. I’m asking you to enjoy the beauties of the English countryside; to tell me your adventures and hear mine; to plan a campaign involving the comfort and reputation of two-hundred people; to honor me with your sole presence and to bestow upon me the illusion of paradise, and I speak as though the pre-eminent object of all desire were a pot of boiled water and a plateful of synthetic pastries in Ye Olde Worlde Tudor Tea Shoppe.

Eblis said, "No man who thinks ill, will hear the truth despite a hundred signs. When one who fantasises is presented with reason his fantasies increase. When one talks to such a person, their words become the very cause of that person's fantasy. The crusader's sword is a tool for a thief. So the response to him is silence and peace; to talk with an idiot is insanity. —Mathnawi-ye ma'nawi II 2714–17

There's always choices, pup, but from what I hear, ye made the right one.

Once we have broken free of the prejudices of our own provincially limited ecclesiastical, tribal, or national rendition of the world archetypes, it becomes possible to understand that the supreme initiation is not that of the local motherly fathers, who then project aggression onto the neighbors for their own defense. The good news, which the World Redeemer brings and which so many have been glad to hear, zealous to preach, but reluctant, apparently, to demonstrate, is that God is love, the He can be, and is to be, loved, and that all without exception are his children. Such comparatively trivial matters as the remaining details of the credo, the techniques of worship, and devices of episcopal organization (which have so absorbed the interest of Occidental theologians that they are today seriously discussed as the principal questions of religion), are merely pedantic snares, unless kept ancillary to the major teaching. Indeed, where not so kept, they have the regressive effect: they reduce the father image back again to the dimensions of the totem. And this, of course, is what has happened throughout the Christian world. One would think that we had been called upon to decide or to know whom, of all of us, the Father prefers. Whereas, the teaching is much less flattering: "Judge not, that ye be not judged." The World Savior's cross, in spite of the behavior of its professed priests, is a vastly more democratic symbol than the local flag.

I would move the earth to save your mother. D'ye hear me, Sarah? I would tear down the walls of her jail and carry her to the wilds of Maine, but it is not what she wants. She will throw herself at her judges because she believes that her innocence will show through all the lies and deceptions...She humbles me with her strength.

Oh, say, how call ye this, To face, and smile, the comrade whom his kiss Betrayed? Scorn? Insult? Courage? None of these: 'Tis but of all man's inward sicknesses The vilest, that he knoweth not of shame Nor pity! Yet I praise him that he came . . . To me it shall bring comfort, once to clear My heart on thee, and thou shalt wince to hear.

But we, with our dreaming and singing, Ceaseless and sorrowless we! The glory about us clinging Of the glorious futures we see, Our souls with high music ringing: O men! it must ever be That we dwell, in our dreaming and singing, A little apart from ye. We are afar with the dawning And the suns that are not yet high, And out of the infinite morning Intrepid you hear us cry — How, spite of your human scorning, Once more God's future draws nigh, And already goes forth the warning That ye of the past must die. Great hail! we cry to the comers From the dazzling unknown shore; Bring us hither your sun and your summers; And renew our world as of yore; You shall teach us your song's new numbers, And things that we dreamed not before: Yea, in spite of a dreamer who slumbers, And a singer who sings no more.

Hear all ye Elves!’ she cried to those about her. ‘Let none say again that Dwarves are grasping and ungracious! Yet surely, Gimli son of Glóin, you desire something that I could give? Name it, I bid you! You shall not be the only guest without a gift.’ ‘There is nothing, Lady Galadriel,’ said Gimli, bowing low and stammering. ‘Nothing, unless it might be – unless it is permitted to ask, nay, to name a single strand of your hair, which surpasses the gold of the earth as the stars surpass the gems of the mine. I do not ask for such a gift. But you commanded me to name my desire.

It is because ye are sunk in the cruelty of superstition, or feel no interest in the honour of your Creator, that ye listen to the horrid tales of the Bible, or hear them with callous indifference. The evidence I have produced, and shall still produce in the course of this work, to prove that the Bible is without authority, will, whilst it wounds the stubbornness of a priest, relieve and tranquilize the minds of millions: it will free them from all those hard thoughts of the Almighty which priest-craft and the Bible had infused into their minds, and which stood in everlasting opposition to all their ideas of his moral justice and benevolence.

an' when they git ready... I say, when they git... ever hear tell of a shoggoth? 'Hey, d'ye hear me? I tell ye I know what them things be - I seen 'em one mght when... eh-ahhh-ah! e'yahhh...

The character of Moses, as stated in the Bible, is the most horrid that can be imagined. If those accounts be true, he was the wretch that first began and carried on wars on the score or on the pretence of religion; and under that mask, or that infatuation, committed the most unexampled atrocities that are to be found in the history of any nation. Of which I will state only one instance: When the Jewish army returned from one of their plundering and murdering excursions, the account goes on as follows (Numbers xxxi. 13): 'And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp; and Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle; and Moses said unto them, 'Have ye saved all the women alive?' behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord. Now therefore, 'kill every male among the little ones, and kill every woman that hath known a man by lying with him; but all the women- children that have not known a man by lying with him, keep alive for Yourselves.' Among the detestable villains that in any period of the world have disgraced the name of man, it is impossible to find a greater than Moses, if this account be true. Here is an order to butcher the boys, to massacre the mothers, and debauch the daughters. Let any mother put herself in the situation of those mothers, one child murdered, another destined to violation, and herself in the hands of an executioner: let any daughter put herself in the situation of those daughters, destined as a prey to the murderers of a mother and a brother, and what will be their feelings? In short, the matters contained in this chapter, as well as in many other parts of the Bible, are too horrid for humanity to read, or for decency to hear.

Thus they fell: for Heaven to them no hope imparts, To those who hear not for their beating hearts. A maiden-angel and her seraph-lover, O! where (and ye may seek the wide skies over Was Love, the blind, near sober Duty known? Unguided Love hath fallan-'mid "tears of perfect moan.

Bhagavad-gītā, and the doors of this knowledge are open for everyone. No one is barred out. All classes of men can approach Lord Kṛṣṇa by thinking of Him, for hearing and thinking of Him are possible for everyone. The Lord further says (Bg. 9.32–33): māṁ hi pārtha vyapāśritya ye ’pi syuḥ pāpa-yonayaḥ striyo vaiśyās tathā śūdrās te ’pi yānti parāṁ gatim

Joe O'Reilly is a wonderful man, and a doting father, but he will often side with mechanical objects over his children. If it comes down to a dispute between one of us and a six-foot metal door panel clunking to the ground in a shower of sparks, he'll take the door's word for it every time.

What,” Mick said softly, “is Lad doin’ in me bed?” Hearing his name, Lad opened small, piggish, upside-down eyes, gazing with idiotic adoration as his whip-thin tail thumped the covers. “Ah.” Harry scratched behind one ear. “Well, see, ’e was lookin’ so forlorn, like, out in the courtyard by ’imself. Seemed an awful shame to leave ’im there all alone.” “Off!” Mick roared at the dog. Lad’s transformation was instantaneous. His tiny triangle ears folded back, his eyes narrowed worriedly, and he rolled so that he could crawl toward the edge of the bed on his belly. “Is that mud on his paws?” Mick asked in outrage. Harry glanced at the dog. “I do believe it is,” he said as if making a discovery. “Christ!” Mick watched disgustedly as Lad made the edge of the bed and slithered off, thumping to the floor. The dog seemed to think that his apology was done—or perhaps he’d already forgotten that Mick was mad at him—for he gamboled over as frisky as a lamb. “He’s not even me dog,” Mick muttered. Lad sat, one back leg sprawled out to the side, tongue hanging from his mouth, and grinned up at him. He completely ignored Harry, his supposed master. “The dog ’as a wonderful affection for ye,” Harry said brightly.

Oh Danny boy, the pipes, the pipes are calling From glen to glen, and down the mountain side The summer's gone, and all the flowers are dying 'Tis you, 'tis you must go and I must bide. But come ye back when summer's in the meadow Or when the valley's hushed and white with snow 'Tis I'll be here in sunshine or in shadow Oh Danny boy, oh Danny boy, I love you so. And if you come, when all the flowers are dying And I am dead, as dead I well may be You'll come and find the place where I am lying And kneel and say an "Ave" there for me. And I shall hear, tho' soft you tread above me And all my dreams will warm and sweeter be If you'll not fail to tell me that you love me I'll simply sleep in peace until you come to me. I'll simply sleep in peace until you come to me.

Blow on, ye death fraught whirlwinds! blow, Around the rocks, and rifted caves; Ye demons of the gulf below! I hear you, in the troubled waves. High on this cliff, which darkness shrouds In night's impenetrable clouds, My solitary watch I keep, And listen, while the turbid deep Groans to the raging tempests, as they roll Their desolating force, to thunder at the pole. Eternal world of waters, hail! Within thy caves my Lover lies; And day and night alike shall fail Ere slumber lock my streaming eyes. Along this wild untrodden coast, Heap'd by the gelid' hand of frost; Thro' this unbounded waste of seas, Where never sigh'd the vernal breeze; Mine was the choice, in this terrific form, To brave the icy surge, to shiver in the storm. Yes! I am chang'd - My heart, my soul, Retain no more their former glow. Hence, ere the black'ning tempests roll, I watch the bark, in murmurs low, (While darker low'rs the thick'ning' gloom) To lure the sailor to his doom; Soft from some pile of frozen snow I pour the syren-song of woe; Like the sad mariner's expiring cry, As, faint and worn with toil, he lays him down to die. Then, while the dark and angry deep Hangs his huge billows high in air ; And the wild wind with awful sweep, Howls in each fitful swell - beware! Firm on the rent and crashing mast, I lend new fury to the blast; I mark each hardy cheek grow pale, And the proud sons of courage fail; Till the torn vessel drinks the surging waves, Yawns the disparted main, and opes its shelving graves. When Vengeance bears along the wave The spell, which heav'n and earth appals; Alone, by night, in darksome cave, On me the gifted wizard calls. Above the ocean's boiling flood Thro' vapour glares the moon in blood: Low sounds along the waters die, And shrieks of anguish fill the' sky; Convulsive powers the solid rocks divide, While, o'er the heaving surge, the embodied spirits glide. Thrice welcome to my weary sight, Avenging ministers of Wrath! Ye heard, amid the realms of night, The spell that wakes the sleep of death. Where Hecla's flames the snows dissolve, Or storms, the polar skies involve; Where, o'er the tempest-beaten wreck, The raging winds and billows break; On the sad earth, and in the stormy sea, All, all shall shudd'ring own your potent agency. To aid your toils, to scatter death, Swift, as the sheeted lightning's force, When the keen north-wind's freezing breath Spreads desolation in its course, My soul within this icy sea, Fulfils her fearful destiny. Thro' Time's long ages I shall wait To lead the victims to their fate; With callous heart, to hidden rocks decoy, And lure, in seraph-strains, unpitying, to destroy.

Not everyone who goes through the stones comes out again.” His look sharpened. “How d’ye ken that, Sassenach?” “I can—I could—hear them. Screaming.” I

Ann was as steady as rain and implacable as taxes. The kind of strong rooted Donegal woman you could imagine blithely tutting if her hair caught fire.

By any rights there should be a town crier running through the streets shouting, Two people have been killed, two more have gone missing, the best relationship you've ever had is nose-diving, shot down by secrets you don't even know the scope of! Hear he, fucking hear ye.

The wrath of God lies sleeping. It was hid a million years before men were and only men have power to wake it. Hell aint half full. Hear me. Ye carry war of a madman’s making onto a foreign land. Ye’ll wake more than the dogs.

The Mennonite watches the enshadowed dark before them as it is reflected to him in the mirror over the bar. He turns to them. His eyes are wet, he speaks slowly. The wrath of God lies sleeping. It was hid a million years before men were and only men have power to wake it. Hell aint half full. Hear me. Ye carry war of a madman’s making onto a foreign land. Yell wake more than the dogs.

The first Sunday after my coming to the plantation, he called them together, and began to read the twelfth chapter of Luke. When he came to the 47th verse, he looked deliberately around him, and continued—“And that servant which knew his lord’s will,”—here he paused, looking around more deliberately than before, and again proceeded—“which knew his lord’s will, and prepared not himself”—here was another pause—“prepared not himself, neither did according to his will, shall be beaten with many stripes.” “D’ye hear that?” demanded Peter, emphatically. “Stripes,” he repeated, slowly and distinctly, taking off his spectacles, preparatory to making a few remarks. “That nigger that don’t take care—that don’t obey his lord—that’s his master—d’ye see?—that ‘ere nigger shall be beaten with many stripes. Now, ‘many’ signifies a great many—forty, a hundred, a hundred and fifty lashes. That’s Scripter!

--Thing is though, Spud, whin yir intae skag, that's it. That's aw yuv goat tae worry aboot. Ken Billy, ma brar, likes? He's jist signed up tae go back intae the fuckin army. He's gaun tae fucking Belfast, the stupid cunt. Ah always knew that the fucker wis tapped. Fuckin imperialist lackey. Ken whit the daft cunt turned roond n sais tae us? He goes: Ah cannae fuckin stick civvy street. Bein in the army, it's like being a junky. The only difference is thit ye dinnae git shot at sae often bein a junky. Besides, it's usually you that does the shootin. --That, eh, likesay, seems a bit eh, fucked up like man. Ken? --Naw but, listen the now. You jist think aboot it. In the army they dae everything fir they daft cunts. Feed thum, gie the cunts cheap bevvy in scabby camp clubs tae keep thum fae gaun intae toon n lowerin the fuckin tone, upsetting the locals n that. Whin they git intae civvy street, thuv goat tae dae it aw fir thumsells. --Yeah, but likesay, it's different though, cause . . . Spud tries to cut in, but Renton is in full flight. A bottle in the face is the only thing that could shut him up at this point; even then only for a few seconds. --Uh, uh . . . wait a minute, mate. Hear us oot. Listen tae whit ah've goat tae say here . . . what the fuck wis ah sayin . . . aye! Right. Whin yir oan junk, aw ye worry aboot is scorin. Oaf the gear, ye worry aboot loads ay things. Nae money, cannae git pished. Goat money, drinkin too much. Cannae git a burd, nae chance ay a ride. Git a burd, too much hassle, cannae breathe withoot her gittin oan yir case. Either that, or ye blow it, and feel aw guilty. Ye worry aboot bills, food, bailiffs, these Jambo Nazi scum beatin us, aw the things that ye couldnae gie a fuck aboot whin yuv goat a real junk habit. Yuv just goat one thing tae worry aboot. The simplicity ay it aw. Ken whit ah mean?

Ye’re a scholar — that’s easy to see, for a’ ye’re sae plain spoken. It dis a body’s hert guid to hear a man ‘at un’erstan’s things say them plain oot i’ the tongue his mither taucht him. Sic a ane ‘ill gang straucht till’s makker, an’ fin’ a’thing there hame-like. Lord, I wuss minnisters wad speyk like ither fowk!

Sonnet III: Black Coffin opened wide for all to See Black Coffin opened wide for all to See, The lifeless form of one I loved so dear. O, listen! mournful knells that soon shall be All night long tolling for the folk to hear. The lanterns overlight the old churchyard To watch the coffin lowered into the ground; Soon Frost shall grasp the turf already hard, Decay ye have to face without a sound. But years have pass'd herein do I relate My dear sweet mother's form within my mind. Still happiness fills all my heart and state, As I see my small family so kind. Love cannot be withheld by death or grave, It stays alive within the heart so brave.

Her mother was a streetwalking flaghopper and her father escaped from a lunatic asylum with bunions on his balls and warts on his wank. There is laughing along the bench and Miss Barry calls to us, I warned ye against the laughing. Mackey, what is it you’re prattling about over there? I said we’d all be better off out in the fresh air on this fine day delivering telegrams, Miss Barry. I’m sure you did, Mackey. Your mouth is a lavatory. Did you hear me? I did, Miss Barry. You have been heard on the stairs, Mackey. Yes, Miss Barry. Shut up, Mackey. I will, Miss Barry. Not another word, Mackey. No, Miss Barry. I said shut up, Mackey. All right, Miss Barry. That’s the end of it, Mackey. Don’t try me. I won’t, Miss Barry. Mother o’ God give me patience. Yes, Miss Barry. Take the last word, Mackey. Take it, take it, take it. I will, Miss Barry.

It feels so good to be loved,” Murphy said. “How would ye know?” said Paddy. “I hear things and have a good imagination,” he said.

There was a town where everything was forbidden. Now, since the only thing that wasn’t forbidden was the game tip-cat, the town’s subjects used to assemble on meadows behind the town and spend the day there playing tip-cat. And as the laws forbidding things had been introduced one at a time and always with good reason, no one found any cause for complaint or had any trouble getting used to them. Years passed. One day the constables saw that there was no longer any reason why everything should be forbidden and they sent messengers to inform their subjects that they could do whatever they wanted. The messengers went to those places where the subjects were wont to assemble. ‘Hear ye, hear ye,’ they announced, ‘nothing is forbidden any more.’ The people went on playing tip-cat. ‘Understand?’ the messengers insisted. ‘You are free to do what you want.’ ‘Good,’ replied the subjects. ‘We’re playing tip-cat.’ The messengers busily reminded them of the many wonderful and useful occupations they had once engaged in and could now engage in once again. But the subjects wouldn’t listen and just went on playing, stroke after stroke, without even stopping for a breather. Seeing that their efforts were in vain, the messengers went to tell the constables. ‘Easy,’ the constables said. ‘Let’s forbid the game of tip-cat.’ That was when the people rebelled and killed the lot of them. Then without wasting time, they got back to playing tip-cat.

Man goes to Man! Cry the challenge through the Jungle! He that was our Brother goes away. Hear, now, and judge, O ye People of the Jungle,— Answer, who shall turn him—who shall stay?   Man goes to Man! He is weeping in the Jungle: He that was our Brother sorrows sore! Man goes to Man! (Oh, we loved him in the Jungle!) To the Man-Trail where we may not follow more.

I willna take ye to anyone. And I care not if ye take my life. Just make it quick, so I might be finished with hearing her yammering," Benjamin answered, nodding his head toward Jora.

I sing to him that rests below, And, since the grasses round me wave, I take the grasses of the grave, And make them pipes whereon to blow. The traveller hears me now and then, And sometimes harshly will he speak: `This fellow would make weakness weak, And melt the waxen hearts of men.' Another answers, `Let him be, He loves to make parade of pain That with his piping he may gain The praise that comes to constancy.' A third is wroth: `Is this an hour For private sorrow's barren song, When more and more the people throng The chairs and thrones of civil power? 'A time to sicken and to swoon, When Science reaches forth her arms To feel from world to world, and charms Her secret from the latest moon?' Behold, ye speak an idle thing: Ye never knew the sacred dust: I do but sing because I must, And pipe but as the linnets sing: And one is glad; her note is gay, For now her little ones have ranged; And one is sad; her note is changed, Because her brood is stol'n away.

That was the Old Man’s favorite song. “Blow Ye Trumpet.” Them Negroes was far away from the doings on the plaza where the Old Man was to hang, way out from it. But they sang it loud and clear…. Blow ye trumpet blow Blow ye trumpet blow…. You could hear their voices for a long way, seemed like they lifted up and carried all the way into the sky, lingering in the air long afterward. And up above the church, high above it, a strange black-and-white bird circled ‘round, looking for a tree to roost on, a bad tree, I expect, so he could alight upon it and get busy, so that it would someday fall and feed the others.

Hear this, we pray you, ye heads of the house of Power, and princes of the house of Oppression, that abhor judgment and pervert all equality. You build up our nation with blood, and stain the world with iniquity.

when he is far away, and we and our children must run when the grass is set alight. Indeed, we are very grateful to Shere Khan!" "Shall I tell him of your gratitude?" said Tabaqui. "Out!" snapped Father Wolf. "Out and hunt with thy master. Thou hast done harm enough for one night." "I go," said Tabaqui quietly. "Ye can hear Shere Khan below in the thickets. I might have saved myself the message." Father Wolf listened, and below in the valley that ran down to a little

He came for me. But the Vicar never got very far with what he intended. I was not raped.” A sudden, rather awful thought assailed her. “You do believe me, don’t you?” A wide grin spread across his handsome face. “Darlin’, I don’t believe in God, but I believe in ye.” “Michael, that’s blasphemy,” she chided, even as she couldn’t keep the corners of her own mouth from turning up. “No,” he said, very serious now, “that’s love. I hear ye, I believe ye, and I love ye, me darlin’.” She looked at him mutely, too afraid to ask. But he nodded as he drew her into his arms. “I love ye, Silence O’Connor, with all me black heart.” “I don’t think your heart is all that black.” She smiled though tears sparkled in her eyes again. “I love you, too.

Reggie had to take several deep breaths just to keep from screaming “Take me!” like the heroine in some melodramatic romance novel. Ye gods and little fishes. Would she ever get used to the way this man looked? From the top of his tousled, black hair to the soles of his leather-clad feet, the man oozed masculine perfection. And he was all hers. She offered up a quick and fervent prayer of thanks while he prowled toward her on his hands and knees. “Help,” she whispered, a small smile curving her lips while lust darkened his eyes. “I think I’m about to be ravished by a wicked vampire. Help. Somebody please help me.” “There is no one to hear your screams, girl.” He grinned at her, wicked and sexy, while he forced her legs wide apart and crawled between them. “I have you at my mercy.” “And will you be merciful?” Her question made it clear mercy was the last thing she wanted. She reached out to trace a line down the center of his chest before she wrapped her hand around his erect cock. “Not even if you beg, milka.

Sometimes,’ croaked Margaret in a voice bent ragged from two days’ crying, ‘when God sees a particularly pretty flower, He’ll take it up from Earth, and put it in his own garden.’ Margaret held me in the sort of tight, worried grip usually reserved for heaving lambs up a ladder. As she clenched my hand and told me God had specially marked my mother for death, a tear-damp thumb traced small circles on my temple. She stroked my hair. It was nice to think that Mammy was so well-liked by God, since she was a massive fan. She went to all his gigs – Mass, prayer groups, marriage guidance meetings; and had all the action figures – small Infant of Prague statuettes, much larger Infant of Prague statuettes, little blue plastic flasks of holy water in the shape of God’s own Mammy herself.

Had the cruel and murdering orders, with which the Bible is filled, and the numberless torturing executions of men, women, and children, in consequence of those orders, been ascribed to some friend, whose memory you revered, you would have glowed with satisfaction at detecting the falsehood of the charge, and gloried in defending his injured fame. It is because ye are sunk in the cruelty of superstition, or feel no interest in the honour of your Creator, that ye listen to the horrid tales of the Bible, or hear them with callous indifference.

Them Negroes was far away from the doings on the plaza where the Old Man was to hang, way out from it. But they sang it loud and clear. . . . Blow ye trumpet blow Blow ye trumpet blow. . . . You could hear their voices for a long way, seemed like they lifted up and carried all the way into the sky, lingering in the air long afterward. And up above the church, high above it, a strange black-and-white bird circled ’round, looking for a tree to roost on, a bad tree, I expect, so he could alight upon it and get busy, so that it would someday fall and feed the others.

12 And when ye come into an house, salute it. 13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. 14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

The saints are little pieces of mystical Christ, sick of love for union. The wife of youth, that wants her husband some years, and expects he shall return to her from oversea lands, is often on the shore; every ship coming near shore is her new joy; her heart loves the wind that shall bring him home. She asks at every passenger news: "Oh! saw ye my husband? What is he doing? When shall he come? Is he shipped for a return?" Every ship that carrieth not her husband, is the breaking of her heart. What desires hath the Spirit and Bride to hear, when the husband Christ shall say to the mighty angels, "Make you ready for the journey; let us go down and divide the skies, and bow the heaven: I will gather my prisoners of hope unto me; I can want my Rachel and her weeping children no longer. Behold, I come quickly to judge the nations." The bride, the Lamb's wife, blesseth the feet of the messengers that preach such tidings, "Rejoice, O Zion, put on thy beautiful garments; thy King is coming." Yea, she loveth that quarter of the sky, that being rent asunder and cloven, shall yield to her Husband, when he shall put through his glorious hand, and shall come riding on the rainbow and clouds to receive her to himself.

And what of our understanding?" he demanded. "The handfasting?" Lizzie's heart skipped a beat. She swallowed down her fear and lifted her chin. "I've no' cried off if that is what you mean. You sent me a bonnet--" "Woman, I've never in my life imagine one could attach so much meaning to a bloody bonnet It was a hat! No' a jewel, no' a horse--" "And I am still waiting to hear you say that you esteem me," she said stubbornly. "If ye donna, I will return to Thorntree today and you have my vow I shall never bother you again." "I donna esteem you! he cried heavenward, and Lizzie's heart lurched. "What is in that head of yours, lass? I love you!

Exquisite loneliness Bound of mine own caprice I fly on the wings of an unknown chord That ye hear not, Can not discern My music is weird and untamed Barbarous, wild, extreme, I fly on the note that ye hear not On the chord that ye can not dream. — Ezra Pound, from “Anima Sola,” Collected Early Poems (New Directions, 1976)

To day if ye will hear his voice, 8. Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9. When your fathers tempted me, proved me, and saw my works forty years. 10. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

Desire is a mighty force, one of your most divine attributes! Whatsoever things ye desire when ye pray, believe that ye have received them and ye shall have them! See the Godlike quality of desire. For it is part of the Atomic energy of the soul. The Kingdom of Heaven within you is operated through desire. Do not quench it or crush it or suppress it. Rather offer it to Me. Offer Me your most elementary desires, your craving for happiness, for love, for self-expression, for well-being, for success, for joy, on any level of your being-offer these freely and without shame to Me and I will transmute them so that you shall achieve release and fulfillment and complete freedom from frustration.2

EZE13.2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD; EZE13.3 Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! EZE13.4 O Israel, thy prophets are like the foxes in the deserts.

The Heiligenstadt Testament" Oh! ye who think or declare me to be hostile, morose, and misanthropical, how unjust you are, and how little you know the secret cause of what appears thus to you! My heart and mind were ever from childhood prone to the most tender feelings of affection, and I was always disposed to accomplish something great. But you must remember that six years ago I was attacked by an incurable malady, aggravated by unskillful physicians, deluded from year to year, too, by the hope of relief, and at length forced to the conviction of a lasting affliction (the cure of which may go on for years, and perhaps after all prove impracticable). Born with a passionate and excitable temperament, keenly susceptible to the pleasures of society, I was yet obliged early in life to isolate myself, and to pass my existence in solitude. If I at any time resolved to surmount all this, oh! how cruelly was I again repelled by the experience, sadder than ever, of my defective hearing! — and yet I found it impossible to say to others: Speak louder; shout! for I am deaf! Alas! how could I proclaim the deficiency of a sense which ought to have been more perfect with me than with other men, — a sense which I once possessed in the highest perfection, to an extent, indeed, that few of my profession ever enjoyed! Alas, I cannot do this! Forgive me therefore when you see me withdraw from you with whom I would so gladly mingle. My misfortune is doubly severe from causing me to be misunderstood. No longer can I enjoy recreation in social intercourse, refined conversation, or mutual outpourings of thought. Completely isolated, I only enter society when compelled to do so. I must live like art exile. In company I am assailed by the most painful apprehensions, from the dread of being exposed to the risk of my condition being observed. It was the same during the last six months I spent in the country. My intelligent physician recommended me to spare my hearing as much as possible, which was quite in accordance with my present disposition, though sometimes, tempted by my natural inclination for society, I allowed myself to be beguiled into it. But what humiliation when any one beside me heard a flute in the far distance, while I heard nothing, or when others heard a shepherd singing, and I still heard nothing! Such things brought me to the verge of desperation, and well-nigh caused me to put an end to my life. Art! art alone deterred me. Ah! how could I possibly quit the world before bringing forth all that I felt it was my vocation to produce? And thus I spared this miserable life — so utterly miserable that any sudden change may reduce me at any moment from my best condition into the worst. It is decreed that I must now choose Patience for my guide! This I have done. I hope the resolve will not fail me, steadfastly to persevere till it may please the inexorable Fates to cut the thread of my life. Perhaps I may get better, perhaps not. I am prepared for either. Constrained to become a philosopher in my twenty-eighth year! This is no slight trial, and more severe on an artist than on any one else. God looks into my heart, He searches it, and knows that love for man and feelings of benevolence have their abode there! Oh! ye who may one day read this, think that you have done me injustice, and let any one similarly afflicted be consoled, by finding one like himself, who, in defiance of all the obstacles of Nature, has done all in his power to be included in the ranks of estimable artists and men. My brothers Carl and [Johann], as soon as I am no more, if Professor Schmidt be still alive, beg him in my name to describe my malady, and to add these pages to the analysis of my disease, that at least, so far as possible, the world may be reconciled to me after my death. I also hereby declare you both heirs of my small fortune (if so it may be called). Share it fairly, agree together and assist each other. You know that any

Then let us be of one heart too, Dawtie!" She was so accustomed to hear Andrew speak in figures, that sometimes she looked through and beyond his words. She did so now, and seeing nothing, stood perplexed. "Willna ye, Dawtie?" said Andrew, holding out his hands. "I dinna freely understand ye, An'rew!" "Ye heavenly idiot!" cried Andrew. "Will ye be my wife, or will you no?

The two last were in full tide of spirits, and the Baron rallied in his way our hero upon the handsome figure which his new dress displayed to advantage. 'If you have any design upon the heart of a bonny Scottish lassie, I would premonish you when you address her to remember the words of Virgilius: "Nunc insanus amor duri me Martis in armis, Tela inter media atque adversos detinet hostes." Whilk verses Robertson of Struan, Chief of the clan Donnochy, unless the claims of Lude ought to be preferred primo loco, has thus elegantly rendered: "For cruel love has gartan'd low my leg, And clad my hurdies in a philabeg." Although indeed ye wear the trews, a garment whilk I approve most of the two, as more ancient and seemly.' 'Or rather,' said Fergus, 'hear my song: "She wadna hae a Lowland laird, Nor be an English lady; But she's away with Duncan Græme, And he's rowed her in his plaidy.

AT DAY’S END, when I leave the rectory for home, I prefer to walk through the orchard on the hill rather than go by the road and risk meeting people. After all we’ve been through together, it’s just not possible to pass with a polite, “Good night t’ye.” And yet I haven’t the strength for more. Sometimes, not often, the orchard can bring back better times to me. These memories of happiness are fleeting things, reflections in a stream, glimpsed all broken for a second and then swept away in the current of grief that is our life now. I can’t say that I ever feel what it felt like then, when I was happy. But sometimes something will touch the place where that feeling was, a touch as slight and swift as the brush of a moth’s wing in the dark. In the orchard of a summer night, if I close my eyes, I can hear the small voices of children: whispers and laughter, running feet and rustling leaves.

Angus, when you're done with the brick, I shall add some oiled rags. That will make it smoke even worse." Angus turned an admiring glance at his partner in crime. "Miss,ye've a gift fer this,ye do." She chuckled,the sound just as seductive, except for the hint of mockery. "I'm becoming as adept at this as the new owner is at shirking his duty." "Now,miss,he might have a good reason not to rush here." "Like what?" "I don't know.Perhaps he won several houses at the card game and has been visitin' them all." "It's far more likely he was waylaid by a lass with loose morals. From what I hear, the man's a lace-bedecked profligate." Blast the woman and her rude assumptions! He may have stayed in Stirling to sample the charms of a widow, but that did not make a lace-bedecked profligate.What burned the most was that she was correct in her assumption about what had kept him away from his new acquisition.

Various exhortations, or relations of experience, followed, and intermingled with the singing. One old gray-headed woman, long past work, but much revered as a sort of chronicle of the past, rose, and leaning on her staff, said—"Well, chil'en! Well, I'm mighty glad to hear ye all and see ye all once more, 'cause I don't know when I'll be gone to glory; but I've done got ready, chil'en; 'pears like I'd got my little bundle all tied up, and my bonnet on, jest a waitin' for the stage to come along and take me home; sometimes, in the night, I think I hear the wheels a rattlin', and I'm lookin' out all the time; now, you jest be ready too, for I tell ye all, chil'en," she said striking her staff hard on the floor, "dat ar glory is a mighty thing! It's a mighty thing, chil'en,—you don'no nothing about it,—it's wonderful." And the old creature sat down, with streaming tears, as wholly overcome, while the whole circle struck up—

And to what end?" she asked sharply. "If you are, as I understand, to shut yourself forever in your cell within the four walls of an abbey, then of what use would it be were your prayer to be answered?" "The use of my own salvation." She turned from him with a pretty shrug and wave. "Is that all?" she said. "Then you are no better than Father Christopher and the rest of them. Your own, your own, ever your own! My father is the king's man, and when he rides into the press of fight he is not thinking ever of the saving of his own poor body; he recks little enough if he leave it on the field. Why then should you, who are soldiers of the Spirit, be ever moping or hiding in cell or in cave, with minds full of your own concerns, while the world, which you should be mending, is going on its way, and neither sees nor hears you? Were ye all as thoughtless of your own souls as the soldier is of his body, ye would be of more avail to the souls of others." "There

I turn my body from the sun. What ho, Tashtego! Let me hear thy hammer. Oh! ye three unsurrendered spires of mine; thou uncracked keel; and only god-bullied hull; thou firm deck, and haughty helm, and Pole pointed prow, death glorious ship! must ye then perish, and without me? Am I cut off from the last fond pride of meanest shipwrecked captains? Oh, lonely death on lonely life! Oh, now I feel my topmost greatness lies in my topmost grief. Ho, ho! from all your furthest bounds, pour ye now in, ye bold billows of my whole foregone life, and top this one piled comber of my death! Towards thee I roll, thou all-destroying but unconquering whale; to the last I grapple with thee; from hell's heart I stab at thee; for hate's sake I spit my last breath at thee. Sink all coffins and all hearses to one common pool! and since neither can be mine, let me then tow to pieces, while still chasing thee, though tied to thee, thou damned whale! Thus, I give up the spear!

Faolan stretched out on the blanket, propping his head on one elbow thoughtfully. “Eire is fine enough, I suppose,” he began, “but if I could have one wish, I’d show ye my Highlands. I’d take ye to the tops of the mountains and show ye where the golden eagles nest. I want ye to see the sun rise and set over the moors. I want to make love to ye in the heather with the warm sun beating down on us.” His eyes widened as an idea occurred to him. “We could sail out to one of the far islands and have it all to ourselves, like Adam and Eve in our very own Eden. I’d take ye walking on the beach in the moonlight, and I wouldna have to share ye with anyone but the selkies.” He gave her hand a gentle squeeze. “I’d teach ye to ride and hunt and fish, mo ruadh, and bank the fires to keep ye warm through the cold winter months.” With a blissful sigh, he pulled her tight against him and buried his face in the crook of her neck. “‘Twould be heaven for sure,” he said, and she could hear the smile in his voice when his lips brushed her ear, “pizza or no.

Already it is twilight down in the Laredito. Bats fly forth from their roostings in courthouse and tower and circle the quarter. The air is full of the smell of burning charcoal. Children and dogs squat by the mud stoops and gamecocks flap and settle in the branches of the fruit trees. They go afoot, these comrades, down along a bare adobe wall. Band music carries dimly from the square. They pass a watercart in the street and they pass a hole in the wall where by the light of a small forgefire an old man beats out shapes of metal. They pass in a doorway a young girl whose beauty becomes the flowers about. They arrive at last before a wooden door. It is hinged into a larger door or gate and all must step over the foot-high sill where a thousand boots have scuffled away the wood, where fools in their hundreds have tripped or fallen or tottered drunkenly into the street. They pass along a ramada in a courtyard by an old grape arbor where small fowl nod in the dusk among the gnarled and barren vines and they enter a cantina where the lamps are lit and they cross stooping under a low beam to a bar and belly up one two three. There is an old disordered Mennonite in this place and he turns to study them. A thin man in a leather weskit, a black and straightbrim hat set square on his head, a thin rim of whiskers. The recruits order glasses of whiskey and drink them down and order more. There are monte games at tables by the wall and there are whores at another table who look the recruits over. The recruits stand sideways along the bar with their thumbs in their belts and watch the room. They talk among themselves of the expedition in loud voices and the old Mennonite shakes a rueful head and sips his drink and mutters. They'll stop you at the river, he says. The second corporal looks past his comrades. Are you talking to me? At the river. Be told. They'll jail you to a man. Who will? The United States Army. General Worth. They hell they will. Pray that they will. He looks at his comrades. He leans toward the Mennonite. What does that mean, old man? Do ye cross that river with yon filibuster armed ye'll not cross it back. Don't aim to cross it back. We goin to Sonora. What's it to you, old man? The Mennonite watches the enshadowed dark before them as it is reflected to him in the mirror over the bar. He turns to them. His eyes are wet, he speaks slowly. The wrath of God lies sleeping. It was hid a million years before men were and only men have power to wake it. Hell aint half full. Hear me. Ye carry war of a madman's making into a foreign land. Ye'll wake more than the dogs. But they berated the old man and swore at him until he moved off down the bar muttering, and how else could it be? How these things end. In confusion and curses and blood. They drank on and the wind blew in the streets and the stars that had been overhead lay low in the west and these young men fell afoul of others and words were said that could not be put right again and in the dawn the kid and the second corporal knelt over the boy from Missouri who had been named Earl and they spoke his name but he never spoke back. He lay on his side in the dust of the courtyard. The men were gone, the whores were gone. An old man swept the clay floor within the cantina. The boy lay with his skull broken in a pool of blood, none knew by whom. A third one came to be with them in the courtyard. It was the Mennonite. A warm wind was blowing and the east held a gray light. The fowls roosting among the grapevines had begun to stir and call. There is no such joy in the tavern as upon the road thereto, said the Mennonite. He had been holding his hat in his hands and now he set it upon his head again and turned and went out the gate.

Values did man only assign to things in order to maintain himself -- he created only the significance of things, a human significance! Therefore, calleth he himself "man", that is, the valuator. Valuing is creating: hear it, ye creating ones! Valuation itself is the treasure and jewel of the valued things. Through valuation only is there value; and without valuation the nut of existence would be hollow. Hear it, ye creating ones! Change of values -- that is, change of the creating ones. Always doth he destroy who hath to be a creator.

February 4 The Overmastering Majesty of Personal Power For the love of Christ constraineth us. 2 Corinthians 5:14 Paul says he is overruled, overmastered, held as in a vice, by the love of Christ. Very few of us know what it means to be held in a grip by the love of God; we are held by the constraint of our experience only. The one thing that held Paul, until there was nothing else on his horizon, was the love of God. “The love of Christ constraineth us”—when you hear that note in a man or woman, you can never mistake it. You know that the Spirit of God is getting unhindered way in that life. When we are born again of the Spirit of God, the note of testimony is on what God has done for us, and rightly so. But the baptism of the Holy Ghost obliterates that for ever, and we begin to realise what Jesus meant when He said—“Ye shall be witnesses unto Me.” Not witnesses to what Jesus can do—that is an elementary witness—but “witnesses unto Me.” We will take everything that happens as happening to Him, whether it be praise or blame, persecution or commendation. No one can stand like that for Jesus Christ who is not constrained by the majesty of His personal power. It is the only thing that matters, and the strange thing is that it is the last thing realised by the Christian worker. Paul says he is gripped by the love of Christ; that is why he acts as he does. Men may call him mad or sober, but he does not care; there is only one thing he is living for, and that is to persuade men of the judgement seat of God, and of the love of Christ. This abandon to the love of Christ is the one thing that bears fruit in the life, and it will always leave the impression of the holiness and of the power of God, never of our personal holiness.

Lehi’s message, given some six centuries before the coming of the Messiah, seems very applicable to our day and time: “O that ye would awake; awake from a deep sleep, yea, even from the sleep of hell, and shake off the awful chains by which ye are bound. . . . Awake! and arise from the dust, and hear the words of a trembling parent. . . . Arise from the dust, my sons, and be men, and be determined in one mind and in one heart, united in all things, that ye may not come down into captivity. . . . Awake, my sons; put on the armor of righteousness” (2 Nephi 1:13, 14, 21, 23; emphasis...

Girls, I was dead and down in the Underworld, a shade, a shadow of my former self, nowhen. It was a place where language stopped, a black full stop, a black hole Where the words had to come to an end. And end they did there, last words, famous or not. It suited me down to the ground. So imagine me there, unavailable, out of this world, then picture my face in that place of Eternal Repose, in the one place you’d think a girl would be safe from the kind of a man who follows her round writing poems, hovers about while she reads them, calls her His Muse, and once sulked for a night and a day because she remarked on his weakness for abstract nouns. Just picture my face when I heard - Ye Gods - a familiar knock-knock at Death’s door. Him. Big O. Larger than life. With his lyre and a poem to pitch, with me as the prize. Things were different back then. For the men, verse-wise, Big O was the boy. Legendary. The blurb on the back of his books claimed that animals, aardvark to zebra, flocked to his side when he sang, fish leapt in their shoals at the sound of his voice, even the mute, sullen stones at his feet wept wee, silver tears. Bollocks. (I’d done all the typing myself, I should know.) And given my time all over again, rest assured that I’d rather speak for myself than be Dearest, Beloved, Dark Lady, White Goddess etc., etc. In fact girls, I’d rather be dead. But the Gods are like publishers, usually male, and what you doubtless know of my tale is the deal. Orpheus strutted his stuff. The bloodless ghosts were in tears. Sisyphus sat on his rock for the first time in years. Tantalus was permitted a couple of beers. The woman in question could scarcely believe her ears. Like it or not, I must follow him back to our life - Eurydice, Orpheus’ wife - to be trapped in his images, metaphors, similes, octaves and sextets, quatrains and couplets, elegies, limericks, villanelles, histories, myths… He’d been told that he mustn’t look back or turn round, but walk steadily upwards, myself right behind him, out of the Underworld into the upper air that for me was the past. He’d been warned that one look would lose me for ever and ever. So we walked, we walked. Nobody talked. Girls, forget what you’ve read. It happened like this - I did everything in my power to make him look back. What did I have to do, I said, to make him see we were through? I was dead. Deceased. I was Resting in Peace. Passé. Late. Past my sell-by date… I stretched out my hand to touch him once on the back of the neck. Please let me stay. But already the light had saddened from purple to grey. It was an uphill schlep from death to life and with every step I willed him to turn. I was thinking of filching the poem out of his cloak, when inspiration finally struck. I stopped, thrilled. He was a yard in front. My voice shook when I spoke - Orpheus, your poem’s a masterpiece. I’d love to hear it again… He was smiling modestly, when he turned, when he turned and he looked at me. What else? I noticed he hadn’t shaved. I waved once and was gone. The dead are so talented. The living walk by the edge of a vast lake near, the wise, drowned silence of the dead.

I didn’t want to hear this. “What the hell are you talking about?” “Necromancer with a chaser of werewolf; a drink to make any vampire giddy.” He giggled. Jean-Claude never giggled. I ignored him, if you can ignore an intoxicated vampire. “Jason, can you stand?” “I think so.” His voice was thick, heavy but not sleepy, more the languor after sex. Maybe I was glad my bite had hurt. “Larry?” Larry walked over to us, glancing at Magnus, gun naked in his hand. He didn’t look happy. “Can we trust him?” “We’re going to,” I said. “Help me stand up, and let’s get out of here before fangface busts a gut.” Jean-Claude was doubled over with laughter. He seemed to think “fangface” was outrageously funny. Ye gods. Larry

A SONG OF KABIR Oh, light was the world that he weighed in his hands! Oh, heavy the tale of his fiefs and his lands! He has gone from the guddee and put on the shroud, And departed in guise of bairagi avowed! Now the white road to Delhi is mat for his feet, The sal and the kikar must guard him from heat; His home is the camp, and the waste, and the crowd— He is seeking the Way as bairagi avowed! He has looked upon Man, and his eyeballs are clear (There was One; there is One, and but One, saith Kabir); The Red Mist of Doing has thinned to a cloud— He has taken the Path for bairagi avowed! To learn and discern of his brother the clod, Of his brother the brute, and his brother the God. He has gone from the council and put on the shroud ("Can ye hear?" saith Kabir), a bairagi avowed!

From the bonny bells of heather, They brewed a drink long syne, Was sweeter far than honey, Was stronger far than wine. They brewed it and they drank it, And lay in blessed swound, For days and days together, In their dwellings underground. There rose a King in Scotland, A fell man to his foes, He smote the Picts in battle, He hunted them like roes. Over miles of the red mountain He hunted as they fled, And strewed the dwarfish bodies Of the dying and the dead. Summer came in the country, Red was the heather bell, But the manner of the brewing, Was none alive to tell. In graves that were like children’s On many a mountain’s head, The Brewsters of the Heather Lay numbered with the dead. The king in the red moorland Rode on a summer’s day; And the bees hummed and the curlews Cried beside the way. The King rode and was angry, Black was his brow and pale, To rule in a land of heather, And lack the Heather Ale. It fortuned that his vassals, Riding free upon the heath, Came on a stone that was fallen And vermin hid beneath. Roughly plucked from their hiding, Never a word they spoke: A son and his aged father – Last of the dwarfish folk. The king sat high on his charger, He looked down on the little men; And the dwarfish and swarthy couple Looked at the king again. Down by the shore he had them: And there on the giddy brink – “I will give thee life ye vermin, For the secret of the drink.” There stood the son and father And they looked high and low; The heather was red around them, The sea rumbled below. And up spoke the father, Shrill was his voice to hear: “I have a word in private, A word for the royal ear. “Life is dear to the aged, And honour a little thing; I would gladly sell the secret”, Quoth the Pict to the King. His voice was small as a sparrow’s, And shrill and wonderful clear: “I would gladly sell my secret, Only my son I fear. “For life is a little matter, And death is nought to the young; And I dare not sell my honour, Under the eye of my son. Take him, O king, and bind him, And cast him far in the deep; And it’s I will tell the secret That I have sworn to keep.” They took the son and bound him, Neck and heels in a thong, And a lad took him and swung him, And flung him far and strong And the sea swallowed his body, Like that of a child of ten; And there on the cliff stood the father, Last of the dwarfish men. “True was the word I told you: Only my son I feared; For I doubt the sapling courage, That goes without the beard. But now in vain is the torture, Fire shall not avail: Here dies in my bosom The secret of the Heather Ale.

For those who are discouraged by their circumstances and are therefore tempted to feel they cannot serve the Lord this day, I make you two promises. Hard as things seem today, they will be better in the next day if you choose to serve the Lord this day with your whole heart. Your circumstances may not be improved in all the ways which you desire. But you will have been given new strength to carry your burdens and new confidence that when your burdens become too heavy, the Lord, whom you have served, will carry what you cannot. He knows how. He prepared long ago. He suffered your infirmities and your sorrows when He was in the flesh so that He would know how to succor you. The other promise I make to you is that by choosing to serve Him this day, you will feel His love and grow to love Him more. You may remember the scripture: “I say unto you, I would that ye should remember to retain the name written always in your hearts … that ye hear and know the voice by which ye shall be called, and also, the name by which he shall call you. “For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?” 9 By serving Him this day, you will come to know Him better. You will feel His love and appreciation. You would not want to delay receiving that blessing. And feeling His love will draw you back to His service, wiping away both complacency and discouragement. As you serve Him, you will come to know better the voice by which you shall be called. When you go to sleep at the end of a day, the words may come back in memory: “Well done, thou good and faithful servant: thou hast been faithful over a few things.” 10 I pray for that benediction on this day, on every day, and on our lives.

what the actual word in the language spoken by Jesus was. But all those qualifications which are given in John 14:16 and 16:7 are met with in the person of the Holy Prophet. He is stated to be one who shall abide forever, and so is the Prophet’s law; for after him comes no prophet to promulgate a new law. He is spoken of as teaching all things, and it was with a perfect law that the Holy Prophet came. And clearest of all are the words of John 16:12–14: “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he will show you things to come. He shall glorify me”. Now, this prophecy about the Spirit of Truth, which is the same as the Comforter, clearly stated in John 14:17, establishes the following points: (1) Jesus could not guide into all truth because his teaching was really directed only to the reform of the Israelites, and he denounced only

You are always meeting trouble half way, Jukes,” Captain MacWhirr remonstrated quaintly. “Though it’s a fact that the second mate is no good. D’ye hear, Mr. Jukes? You would be left alone if...” Captain MacWhirr interrupted himself, and Jukes, glancing on all sides, remained silent. “Don’t you be put out by anything,” the Captain continued, mumbling rather fast. “Keep her facing it. They may say what they like, but the heaviest seas run with the wind. Facing it — always facing it — that’s the way to get through. You are a young sailor. Face it. That’s enough for any man. Keep a cool head.” “Yes, sir,” said Jukes, with a flutter of the heart. In the next few seconds the Captain spoke to the engine-room and got an answer. For some reason Jukes experienced an access of confidence, a sensation that came from outside like a warm breath, and made him feel equal to every demand. The distant muttering of the darkness stole into his ears. He noted it unmoved, out of that sudden belief in himself, as a man safe in a shirt of mail would watch a point.

witness of God which he hath testified of his Son. 1jn.5.10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 1jn.5.11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 1jn.5.12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 1jn.5.13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 1jn.5.14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:† 1jn.5.15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. 1jn.5.16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Jesus said unto them [the Jews], If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? Even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not. (John 8:41–45) With the destruction of the Temple in 70 CE, Christians—gentile and Jew alike—felt that they were witnessing the fulfillment of prophecy, imagining that the Roman legions were meting out God’s punishment to the betrayers of Christ. Anti-Semitism soon acquired a triumphal smugness, and with the ascension of Christianity as the state religion in 312 CE, with the conversion of Constantine, Christians began openly to relish and engineer the degradation of world Jewry.36 Laws were passed that revoked many of the civic privileges previously granted to Jews. Jews

Christmas In India Dim dawn behind the tamerisks -- the sky is saffron-yellow -- As the women in the village grind the corn, And the parrots seek the riverside, each calling to his fellow That the Day, the staring Easter Day is born. Oh the white dust on the highway! Oh the stenches in the byway! Oh the clammy fog that hovers And at Home they're making merry 'neath the white and scarlet berry -- What part have India's exiles in their mirth? Full day begind the tamarisks -- the sky is blue and staring -- As the cattle crawl afield beneath the yoke, And they bear One o'er the field-path, who is past all hope or caring, To the ghat below the curling wreaths of smoke. Call on Rama, going slowly, as ye bear a brother lowly -- Call on Rama -- he may hear, perhaps, your voice! With our hymn-books and our psalters we appeal to other altars, And to-day we bid "good Christian men rejoice!" High noon behind the tamarisks -- the sun is hot above us -- As at Home the Christmas Day is breaking wan. They will drink our healths at dinner -- those who tell us how they love us, And forget us till another year be gone! Oh the toil that knows no breaking! Oh the Heimweh, ceaseless, aching! Oh the black dividing Sea and alien Plain! Youth was cheap -- wherefore we sold it. Gold was good -- we hoped to hold it, And to-day we know the fulness of our gain. Grey dusk behind the tamarisks -- the parrots fly together -- As the sun is sinking slowly over Home; And his last ray seems to mock us shackled in a lifelong tether. That drags us back how'er so far we roam. Hard her service, poor her payment -- she is ancient, tattered raiment -- India, she the grim Stepmother of our kind. If a year of life be lent her, if her temple's shrine we enter, The door is hut -- we may not look behind. Black night behind the tamarisks -- the owls begin their chorus -- As the conches from the temple scream and bray. With the fruitless years behind us, and the hopeless years before us, Let us honor, O my brother, Christmas Day! Call a truce, then, to our labors -- let us feast with friends and neighbors, And be merry as the custom of our caste; For if "faint and forced the laughter," and if sadness follow after, We are richer by one mocking Christmas past.

This puts me in mind of a circumstance that occurred when I was laboring on a mission in London many, many years ago: We had an old gentleman there that had been in the army. He was a war veteran and he was preaching the gospel of Jesus Christ on the streets. A man came up and slapped him on the face. "Now," he says, "if you are a Christian turn the other cheek." So old daddy turned the other cheek, but he said: "Hit again and down you go." He would have gone down, too, if he had struck again. True, Jesus Christ taught that non-resistance, was right and praiseworthy and a duty under certain circumstances and conditions; but just look at him when he went into the temple, when he made that scourge of thongs, when he turned out the money-changers and kicked over their tables and told them to get out of the house of the Lord! "My house is a house of prayer," he said, "but ye have made it a den of thieves." Get out of here! Hear him crying, "Woe unto you Scribes, Pharisees, hypocrites, ye compass sea and land to make one proselyte, and then ye make him ten-fold more the child of hell than he was before." That was the other side of the spirit of Jesus. Jesus was no milksop. He was not to be trampled under foot. He was ready to submit when the time came for his martyrdom, and he was to be nailed on the cross as a sacrifice for the sins of the world, but he was ready at any time to stand up for his rights like a man. He is not only called "the Lamb slain from the foundation of the world," but also "the Lion of the Tribe of Judah," and He will be seen to be terrible by and by to his enemies. Now while we are not particularly required to pattern after the "lion" side of his character unless it becomes necessary, the Lord does not expect us to submit to be trodden under foot by our enemies and never resist. The Lord does not want us to inculcate the spirit of war nor the spirit of bloodshed. In fact he has commanded us not to shed blood, but there are times and seasons, as we can find in the history of the world, in [the] Bible and the Book of Mormon, when it is justifiable and right and proper and the duty of men to go forth in the defense of their homes and their families and maintain their privileges and rights by force of arms.

March 1953 saw a surge in arrests and convictions of people charged with “anti-Soviet agitation” for expressing satisfaction with Stalin’s death or otherwise denigrating him. A forty-four-year-old Muscovite named S. M. Telenkov, who worked at a scientific institute, drunkenly proclaimed in a commuter train, “What a fine day it is today; today we buried Stalin. There’ll be one less scoundrel around and now we can get back to living.” R. S. Rybalko, a twenty-eight-year-old working-class woman from Rostov Oblast, was convicted of using profanity in regard to Stalin. Ya. I. Peit, who had been forcibly resettled in Kazakhstan, was sentenced for destroying and stomping on a portrait of Stalin after an official mourning ceremony. Upon hearing of Stalin’s death, P. K. Karpets, a thirty-two-year-old railroad worker from the Ukrainian city of Rovno, swore and exclaimed, “Smell that? The corpse is already stinking.” Ye. G. Gridneva, a forty-eight-year-old female railroad worker from Transcaucasia, was not able to contain herself and commented to a coworker, “A dog dies a dog’s death. It’s good that he died. There won’t be any kolkhozes and life will be a little easier.”7

Was this the end of the madness? Were science and rationality really coming back? Ye asked herself these questions repeatedly. Ye never again received any communication from Trisolaris. She knew that she would have to wait at least eight years to hear that world’s response to her message, and after leaving the base, she no longer had any way of receiving extraterrestrial replies. It was such an important thing, and yet she had done it all by herself. This gave her a sense of unreality. As time passed, that sense grew ever stronger. What had happened resembled an illusion, a dream. Could the sun really amplify radio signals? Did she really use it as an antenna to send a message about human civilization into the universe? Did she really receive a message from the stars? Did that blood-hued morning, when she had betrayed the entire human race, really happen? And those murders … Ye tried to numb herself with work so as to forget the past—and almost succeeded. A strange kind of self-protective instinct caused her to stop recalling the past, to stop thinking about the communication she had once had with another civilization. Her life passed this way, day after day, in tranquility. *

Here, till our navy of a thousand sail Have made a breakfast to our foe by sea, Let us encamp to wait their happy speed.- Lorraine, what readiness is Edward in? How hast thou heard that he provided is Of martial furniture for this exploit? Lorraine To lay aside unnecessary soothing, And not to spend the time in circumstance, 'Tis bruited for a certainty, my lord, That he's exceeding strongly fortified; His subjects flock as willingly to war As if unto a triumph they were led. Charles England was wont to harbor malcontents, Bloodthirsty and seditious Catilines, Spendthrifts, and such as gape for nothing else But changing and alteration of the state. And is it possible that they are now So loyal in themselves? Lorraine All but the Scot, who solemnly protests, As heretofore I have informed his grace, Never to sheathe his sword or take a truce. King John Ah, that's the anch'rage of some better hope. But, on the other side, to think what friends King Edward hath retained in Netherland Among those ever-bibbing epicures -- Those frothy Dutchmen puffed with double beer, That drink and swill in every place they come -- Doth not a little aggravate mine ire; Besides we hear the emperor conjoins And stalls him in his own authority. But all the mightier that their number is, The greater glory reaps the victory. Some friends have we beside domestic power: The stern Polonian, and the warlike Dane, The King of Bohemia, and of Sicily Are all become confederates with us, And, as I think, are marching hither apace. [Drums within.] But soft, I hear the music of their drums, By which I guess that their approach is near. Enter the King of Bohemia, with Danes, and a Polonian Captain with other soldiers, some Muscovites, another way. King of Bohemia King John of France, as league and neighborhood Requires when friends are any way distressed, I come to aid thee with my country's force. Polonian Captain And from great Moscow, fearful to the Turk, And lofty Poland, nurse of hardy men, I bring these servitors to fight for thee, Who willingly will venture in thy cause. King John Welcome Bohemian King, and welcome all. This your great kindness I will not forget; Besides your plentiful rewards in crowns That from our treasury ye shall receive, There comes a hare-brained nation decked in pride, The spoil of whom will be a treble gain. And now my hope is full, my joy complete. At sea we are as puissant as the force Of Agamemnon in the haven of Troy; By land, with Xerxes we compare of strength, Whose soldiers drank up rivers in their thirst. Then Bayard-like, blind, overweening Ned, To reach at our imperial diadem Is either to be swallowed of the waves Or hacked a-pieces when thou com'st ashore.

But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines. who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity. For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny, and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke, put together, have done! These ministers make religion a cold and flintyhearted thing, having neither principles of right action, nor bowels of compassion. They strip the love of God of its beauty, and leave the throng of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that "pure and undefiled religion" which is from above, and which is "first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy." But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation - a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, "Bring no more vain ablations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity even the solemn meeting…. Yea! when ye make many prayers, I will not hear. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.

To the Highland Girl of Inversneyde SWEET Highland Girl, a very shower Of beauty is thy earthly dower! Twice seven consenting years have shed Their utmost bounty on thy head: And these gray rocks, this household lawn, These trees—a veil just half withdrawn, This fall of water that doth make A murmur near the silent lake, This little bay, a quiet road That holds in shelter thy abode; In truth together ye do seem Like something fashion’d in a dream; Such forms as from their covert peep When earthly cares are laid asleep! But O fair Creature! in the light Of common day, so heavenly bright I bless Thee, Vision as thou art, I bless thee with a human heart: God shield thee to thy latest years! I neither know thee nor thy peers: And yet my eyes are fill’d with tears. With earnest feeling I shall pray For thee when I am far away; For never saw I mien or face In which more plainly I could trace Benignity and home-bred sense Ripening in perfect innocence. Here scatter’d, like a random seed, Remote from men, Thou dost not need The embarrass’d look of shy distress, And maidenly shamefacédness: Thou wear’st upon thy forehead clear The freedom of a mountaineer: A face with gladness overspread, Soft smiles, by human kindness bred; And seemliness complete, that sways Thy courtesies, about thee plays; With no restraint, but such as springs From quick and eager visitings Of thoughts that lie beyond the reach Of thy few words of English speech: A bondage sweetly brook’d, a strife That gives thy gestures grace and life! So have I, not unmoved in mind, Seen birds of tempest-loving kind, Thus beating up against the wind. What hand but would a garland cull For thee who art so beautiful? O happy pleasure! here to dwell Beside thee in some heathy dell; Adopt your homely ways, and dress, A shepherd, thou a shepherdess! But I could frame a wish for thee More like a grave reality: Thou art to me but as a wave Of the wild sea: and I would have Some claim upon thee, if I could, Though but of common neighbourhood. What joy to hear thee, and to see! Thy elder brother I would be, Thy father, anything to thee. Now thanks to Heaven! that of its grace Hath led me to this lonely place: Joy have I had; and going hence I bear away my recompense. In spots like these it is we prize Our memory, feel that she hath eyes: Then why should I be loth to stir? I feel this place was made for her; To give new pleasure like the past, Continued long as life shall last. Nor am I loth, though pleased at heart, Sweet Highland Girl! from thee to part; For I, methinks, till I grow old As fair before me shall behold As I do now, the cabin small, The lake, the bay, the waterfall; And Thee, the spirit of them all

As Merripen gave the ribbons to a stableman at the mews, Amelia glanced toward the end of the alley. A pair of street youths crouched near a tiny fire, roasting something on sticks. Amelia did not want to speculate on the nature of the objects being heated. Her attention moved to a group—three men and a woman—illuminated in the uncertain blaze. It appeared two of the men were engaged in fisticuffs. However, they were so inebriated that their contest looked like a performance of dancing bears. The woman’s gown was made of gaudily colored fabric, the bodice gaping to reveal the plump hills of her breasts. She seemed amused by the spectacle of two men battling over her, while a third attempted to break up the fracas. “’Ere now, my fine jacks,” the woman called out in a Cockney accent, “I said I’d take ye both on—no need for a cockfight!” “Stay back,” Merripen murmured. Pretending not to hear, Amelia drew closer for a better view. It wasn’t the sight of the brawl that was so interesting—even their village, peaceful little Primrose Place, had its share of fistfights. All men, no matter what their situation, occasionally succumbed to their lower natures. What attracted Amelia’s notice was the third man, the would-be peacemaker, as he darted between the drunken fools and attempted to reason with them. He was every bit as well dressed as the gentlemen on either side … but it was obvious this man was no gentleman. He was black-haired and swarthy and exotic. And he moved with the swift grace of a cat, easily avoiding the swipes and lunges of his opponents. “My lords,” he was saying in a reasonable tone, sounding relaxed even as he blocked a heavy fist with his forearm. “I’m afraid you’ll both have to stop this now, or I’ll be forced to—” He broke off and dodged to the side just as the man behind him leaped. The prostitute cackled at the sight. “They got you on the ’op tonight, Rohan,” she exclaimed. Dodging back into the fray, Rohan attempted to break it up once more. “My lords, surely you must know”—he ducked beneath the swift arc of a fist—“that violence”—he blocked a right hook—“never solves anything.” “Bugger you!” one of the men said, and butted forward like a deranged goat. Rohan stepped aside and allowed him to charge straight into the side of the building. The attacker collapsed with a groan and lay gasping on the ground. His opponent’s reaction was singularly ungrateful. Instead of thanking the dark-haired man for putting a stop to the fight, he growled, “Curse you for interfering, Rohan! I would’ve knocked the stuffing from him!” He charged forth with his fists churning like windmill blades. Rohan evaded a left cross and deftly flipped him to the ground. He stood over the prone figure, blotting his forehead with his sleeve. “Had enough?” he asked pleasantly. “Yes? Good. Please allow me to help you to your feet, my lord.

Shall we stroll in the moonlight?” “Brother”—Dev grinned—“I have heard rumors about you.” “No doubt,” Val said easily as they moved off. “They are nothing compared to what one hears about you.” “And that gossip is usually true,” Dev said with no modesty whatsoever as they neared the mews. “Now why are we out here stumbling around in the night?” Val turned and regarded his brother in the moonlight. “So I can remind you not to make disparaging remarks about Mrs. Seaton or her situation with Westhaven where anybody could overhear you. You know what the duke tried to do with the last mistress?” “I’d heard about Elise. Then you are aware of a situation between Westhaven and Mrs. Seaton?” “He’s considering marrying her,” Val said. “Or I think he is. They’re certainly interested in each other.” “They’re a bit more than interested,” Dev said, rubbing his chin. “They were all but working on the succession when I came upon them in the library last night.” “Ye gods. I came upon them in her sitting room this afternoon, door open, all hands in view, but the way they look at each other… puts one in mind of besotted sheep.” “His Grace will be in alt,” Dev said on a sigh. “His Grace,” Val retorted, “had best not get wind of it, unless you want Westhaven to immediately lose all interest.” “Gayle wouldn’t be that stupid, but he would be that stubborn.” Dev tossed a companionable arm around Val’s shoulders. “This will be entertaining as hell, don’t you think? I’m not sure Westhaven’s wooing is entirely well received, and he has to go about it in stealth, winning the lady without alerting the duke. And we have front-row seats.” “Lucky us,” Val rejoined. “Doesn’t working on the succession comport with welcoming a man’s suit?” Dev’s grin became devilish. “That, my boy, is a common misunderstanding among the besotted male sheep of this world. And the female sheep? They like us befuddled, you know…

We were never introduced, ye know. I’m Mrs. Lord’s brother. You can call me Ruaidri.” “I’m not calling you anything, I’m leaving.” “And what is your name, Sunshine? Ye’re his sister, aren’t ye?” “Yes, I’m his sister, and there is no need for you to know my name, no need for you to be asking me all these questions and trying to detain me, no need for me to stay here when I must go.” He grinned, wickedly. “I won’t tell if you won’t.” “Tell what?” “Yer brother, if you let me steal a kiss.” She gasped, coloring hotly. “You—you are a rogue and a scoundrel to even suggest such a thing!” “I may indeed be a rogue and a scoundrel but if I am, it’s not for wantin’ a kiss from a pretty lass.” He straightened up from the window, his strong, perfect teeth very white in the glint of moonlight. “Oblige me?” “No!” “I’m bettin’ it’ll be far more explosive than what’s about to transpire down there in the garden. Come here, Sunshine. I’ve a mind to see if those lips of yers were made for kissin’.” Nerissa’s mouth fell open. Her face went white, then flooded with color, and she was so shocked she could not even take another step backward. Seeing it, the Irishman laughed and made a little dismissive gesture with his hand. “Ah, don’t mind me, lass. I’m just messin’ about with ye. I’d never hurt ye, not in a million years. I’m perfectly harmless.” “You—you don’t look harmless.” “No?” He arched a brow, his gaze dropping pointedly to her bosom, the nip of her waist and the flare of her hips with undisguised interest. “How do I look?” Dangerous. Virile. Predatory. Fascinating. “I can’t answer that.” “Not scared of me now, are ye?” “After what you just said to me? No, I am not scared. What I am, sir, is offended. Outraged.” “I paid ye a complement and ye’re offended? Outraged? Saint’s alive, what would your reaction be if I paid ye an insult?” “I can’t believe I’m standing here having this absurd conversation with you. You are rude and obnoxious and drunk, and I have already given you far more time and attention than you deserve. Good evening, sir.” He went back to looking down at the garden below, his gaze far more keen and watchful than his drunken state should allow. “’ Twould be a better one if ye came over here and let me give ye that kiss.” “Ohhh!” Incensed, she turned on her heel and hurried for the stairs, hearing his laughter ringing out behind her.

Sending out the Disciples Luke 10 1: AFTER THESE THINGS THE LORD APPOINTED OTHER SEVENTY DISCIPLES AND HE SENT THEM TWO AND TWO BEFORE HIS FACE INTO EVERY CITY AND PLACE; WHITHER HE HIMSELF WOULD COME God is here and now. God is not something outside you, God is within you. God is the innermost core of existence. That is what Jesus means with: "Repent, for the kingdom of God is near". God is not separate from the creation. He is one with the creation. When you understand this, your life becomes a prayer. When you understand this, you will understand that existence is a family. You will understand that life is togetherness. When we discover our authentic inner being, the kingdom of God, we understand that everybody is a messenger. We discover that the divine source expands, and we spread love to all with whom we interact. Jesus sent out his disciples two and two, so that they did not have to go alone. They went two and two in friendship, in love, in trust, so that they could help each other. THEREFORE SAID HE UNTO THEM, THE HARVEST TRULY IS GREAT, BUT THE LABORERS ARE FEW The harvest is great, but there are not many laborers. People are deaf and blind. Somebody like Jesus comes, and you do not want to listen. It has always been like this. Rather than listening to Jesus, people get so jealous of Jesus, that they crucified him. Only very aware and understanding people will listen to Jesus. GO YOUR WAYS: BEHOLD I SEND YOU FORTH AS LAMBS AMONG THE WOLVES Jesus knows that he is sending his disciples into a dangerous world. People will not understand what they say, they do not want to listen, and they cling to their ideas and their tradition. Jesus knows that trust is to be attacked. He knows that love is to be attacked. CARRY NEITHER PURSE, NOR SHOES, AND SALUTE NO MAN BY THE WAY AND INTO WHATSOVER HOUSE YE ENTER, FIRST SAY, PEACE BE TO THIS HOUSE Jesus says that the love and the truth can create troubles for you. "Do not carry purse, do not wear shoes, go barefoot. Do not salute no man on the road". Be ordinary, be simple, be egoless. Jesus says bring peace to the house, because only in that peaceful milieu can the message can delievered. Create a spiritual vibration of peace, spread the feeling of peace, and if you are really feeling it, it will spread. When somebody comes to see you, settle within yourself, Become silent. And you will see a change in the man. We are joined together by our hearts. We exist as parts of one heart. That heart is God. If you create a feeling of peace, it will spread around you. If your gift of peace is accepted, it will be good. If it is not accepted, if you gift is rejcted, it is also good. The peace will still shower on you. HE THAT HEARETH YOU, HEARETH ME, AND HE THAT DESPISETH YOU, DESPISETH ME: AND HE THAT DESPISETH ME DESPISETH HIM THAT SENT ME Jesus says: If people hear you, they hear me. And if they hear me, they hear the one who has sent me.

But was young Boasthard's fear vanquished by Calmer's words ? No, for he had in his bosom a spike named Bitterness which could not by words be done away. And was he then neither calm like the one nor godly like the other ? He was neither as much as he would have liked to be either. But could he not have endeavoured to have found again as in his youth the bottle Holiness that then he lived withal ? Indeed not for Grace was not there to find that bottle. Heard he then in that clap the voice of the god Bringforth or, what Calmer said, a hubbub of Phenomenon ? Heard ? Why, he could not but hear unless he had plugged up the tube Understanding (which he had not done). For through that tube he saw that he was like the rest too a passing show. And would he not accept to die like the rest and pass away ? By no means would he and make more shows according as men do with wives which Phenomenon has commanded them to do by the book Law. Then wotted he nought of that other land which is called Believe-on-Me, that is the land of promise which behoves to the king Delightful and shall be for ever where there is no death and no birth neither wiving nor mothering at which all shall come as many as believe on it ? Yes, Pious had told him of that land and Chaste had pointed him to the way but the reason was that in the way he fell in with a certain whore of an eyepleasing exterior whose name, she said, is Bird-in-the-Hand and she beguiled him wrongways from the true path by her flatteries that she said to him as, Ho, you pretty man, turn aside hither and I will show you a brave place, and she lay at him so flatteringly that she had him in her grot which is named Tow-in-the-Bush or, by some learned, Carnal Concupiscence. This was it what all that company that sat there at commons in Manse of Mothers the most lusted for after and if they met with this whore Bird-in-the-Hand (which was within all foul plagues, monsters and a wicked devil) they would strain the last but they would make at her and know her. For regarding Believe-on-Me they said it was nought else but notion and they could conceive no thought of it for, first, Two-in-the-Bush whither she ticed them was the very goodliest grot and in it were four pillows on which were four tickets with these words printed on them, Pickaback and Topsyturvy and Shameface and Cheek by Jowl and, second, for that foul plague Allpox and the monsters they cared not for them for Preservative had give them a stout shield of oxengut and, third, that they might take no hurt neither from Offspring that was that wicked by devil by virtue of this same shield which was named Killchild. So were they all in ther blind fancy, Mr Cavil and Mr Sometimes Godly, Mr Ape Swillale, Mr False Franklin, Mr Dainty Dixon, Young Boasthard and Mr Cautious Calmer. Wherein, O wretched company were ye all deceived for that was the voice of the god that was in a very grievous rage that he would presently lift his arm and spill their souls for their abuse and their spillings done by them contrariwise to his word which forth to bring brenningly biddeth.

The Monk in the Kitchen I ORDER is a lovely thing; On disarray it lays its wing, Teaching simplicity to sing. It has a meek and lowly grace, Quiet as a nun's face. Lo—I will have thee in this place! Tranquil well of deep delight, All things that shine through thee appear As stones through water, sweetly clear. Thou clarity, That with angelic charity Revealest beauty where thou art, Spread thyself like a clean pool. Then all the things that in thee are, Shall seem more spiritual and fair, Reflection from serener air— Sunken shapes of many a star In the high heavens set afar. II Ye stolid, homely, visible things, Above you all brood glorious wings Of your deep entities, set high, Like slow moons in a hidden sky. But you, their likenesses, are spent Upon another element. Truly ye are but seemings— The shadowy cast-oft gleamings Of bright solidities. Ye seem Soft as water, vague as dream; Image, cast in a shifting stream. III What are ye? I know not. Brazen pan and iron pot, Yellow brick and gray flag-stone That my feet have trod upon— Ye seem to me Vessels of bright mystery. For ye do bear a shape, and so Though ye were made by man, I know An inner Spirit also made, And ye his breathings have obeyed. IV Shape, the strong and awful Spirit, Laid his ancient hand on you. He waste chaos doth inherit; He can alter and subdue. Verily, he doth lift up Matter, like a sacred cup. Into deep substance he reached, and lo Where ye were not, ye were; and so Out of useless nothing, ye Groaned and laughed and came to be. And I use you, as I can, Wonderful uses, made for man, Iron pot and brazen pan. V What are ye? I know not; Nor what I really do When I move and govern you. There is no small work unto God. He required of us greatness; Of his least creature A high angelic nature, Stature superb and bright completeness. He sets to us no humble duty. Each act that he would have us do Is haloed round with strangest beauty; Terrific deeds and cosmic tasks Of his plainest child he asks. When I polish the brazen pan I hear a creature laugh afar In the gardens of a star, And from his burning presence run Flaming wheels of many a sun. Whoever makes a thing more bright, He is an angel of all light. When I cleanse this earthen floor My spirit leaps to see Bright garments trailing over it, A cleanness made by me. Purger of all men's thoughts and ways, With labor do I sound Thy praise, My work is done for Thee. Whoever makes a thing more bright, He is an angel of all light. Therefore let me spread abroad The beautiful cleanness of my God. VI One time in the cool of dawn Angels came and worked with me. The air was soft with many a wing. They laughed amid my solitude And cast bright looks on everything. Sweetly of me did they ask That they might do my common task And all were beautiful—but one With garments whiter than the sun Had such a face Of deep, remembered grace; That when I saw I cried—"Thou art The great Blood-Brother of my heart. Where have I seen thee?"—And he said, "When we are dancing round God's throne, How often thou art there. Beauties from thy hands have flown Like white doves wheeling in mid air. Nay—thy soul remembers not? Work on, and cleanse thy iron pot.