Hazard Wisdom Quotes

Risks must be taken because the greatest hazard in life is to risk nothing.

French parents are very concerned about their kids. They know about pedophiles, allergies, and choking hazards. They take reasonable precautions. But they aren't panicked about their children's well-being. This calmer outlook makes them better at both establishing boundaries and giving their kids some autonomy.

The wisdom of the time traveler, I realized, can be deceiving. We return to the past armed with more information and cutting-edge innovations. But there are hazards in having so much wizardry at hand. The feast of data means there are more circumstances to bend and connect. You're tempted to build your villain with the abundance of pieces. It's understandable. We're pattern-seekers, all of us. We glimpse the rough outline of what we seek and we get snagged on it, sometimes remaining stuck when we could get free and move on.

The medicine to fear, these days, is a dose of reality! Because these days the reality is far worse than the disembodiment of the ideal. People today are afraid of the disembodiment of the ideal, because they think the ideal is the reality. A rabbit that does not know it lives in the ground with snakes, is constantly afraid of the sea hawk possibly finding its way to land, to destroy the rabbit’s meadowy existence. In the meadow, living in fear of the sea hawk, not knowing the hole in the ground next to its burrow belongs to a snake. I show the rabbit where the snakes are, thus eliminating its hazardous fear. Misplaced fear is hazardous fear. Fear well placed is a skill for survival.

Odinism is an ancient religion that acknowledges the gods by fostering thought, courage, honor, light, and beauty. Older than history, Odinism is all that was called wisdom when the world was new and fresh.” “…when the gods made man, they made a weapon.” “And a godlike man–a man who is pure force–inaccessible to any compromise–is called a hero.” “In any combat, the hero is the one who renounces advantages.” “Most mortals can wish–only extraordinary mortals can will.” “A man without gods has a desert in his heart.” “Omnipotence is humbuggery. In this universe of hazard and adventure, the gods implement their wills through struggle-not fiat.” “Beware of gods who cannot laugh.” “In the eyes of gods, there are no chosen peoples and no master races.” “Magic is the technology of gods.” “…if you knew the secret of the runes, the knowledge would surprise and terrify.” “Mysteries should not be explained–they should be experienced. That is the way of Odin.” “The future will be a return to the past.” ” When the world is pregnant with lies, a secret long hidden will be revealed.

Passion excites, earthly wisdom cools, but neither this heat nor this coolness, nor the blending of the heat and coolness is the pure air of the eternal. There is in this heat something ardent, and in this coolness something sharp, and in the blending of the two something indefinite, or an unconscious deceitfulness, as in the hazardous season of spring. But this 'thou shalt love' takes away all the unsoundness and preserves the soundness of eternity.

There is a long and well-documented tradition of wisdom in the Christian faith that any venture into leadership, whether by laity or clergy, is hazardous. it is necessary that there be leaders, but woe to those who become leaders.

The popular media and conventional wisdom, including the medical profession's traditional approach to nutrition, have created and continue to perpetuate this problem through inadequate, outdated dietary counseling. Attempts to universalize dietary therapies so that one-diet-fits-all influences the flawed claims against meats and fats, thereby encouraging overconsumption of grains. Government-sponsored guides to healthy eating, such as the USDA's food pyramid, which advocates six to eleven servings of grains daily for everyone, lag far behind current research and continue to preach dangerously old-fashioned ideas. Because the USDA's function is largely the promotion of agriculture and agricultural products, there is a clear conflict of interest inherent in any USDA claim of healthful benefits arising from any agricultural product. Popular beliefs and politically motivated promotion, not science, continue to dictate dietary recommendations, leading to debilitating and deadly diseases that are wholly or partly preventable.

We have separated this perfect virtue into its several parts. The desires had to be reined in, fear to be suppressed, proper actions to be arranged, debts to be paid; we therefore included self-restraint, bravery, prudence, and justice – assigning to each quality its special function. How then have we formed the conception of virtue? Virtue has been manifested to us by this man's order, propriety, steadfastness, absolute harmony of action, and a greatness of soul that rises superior to everything. Thence has been derived our conception of the happy life, which flows along with steady course, completely under its own control. 12. How then did we discover this fact? I will tell you: that perfect man, who has attained virtue, never cursed his luck, and never received the results of chance with dejection; he believed that he was citizen and soldier of the universe, accepting his tasks as if they were his orders. Whatever happened, he did not spurn it, as if it were evil and borne in upon him by hazard; he accepted it as if it were assigned to be his duty. "Whatever this may be," he says, "it is my lot; it is rough and it is hard, but I must work diligently at the task.

The word “wisdom” comes from the Old English words wis (knowledge, learning) and doom (judgment). Perhaps ill people do, in a sense, become wise through encountering doom, and as a result they become new versions of themselves, having made it through some of the hazards of the course, experiencing what the poet John Ashbery calls “the charity of the hard moments.” Those encounters perhaps allow us to see ourselves—and our mortal condition—more clearly. But it would be false not to observe that this knowledge is born of loss, of resignation to a condition that forces us to give up on aspects of ourselves we had hoped we might develop. Wisdom, in this understanding, is knowledge coupled with the wound that comes from encountering doom.

The cosmic perspective flows from fundamental knowledge. But it’s more than about what you know. It’s also about having the wisdom and insight to apply that knowledge to assessing our place in the universe. And its attributes are clear: The cosmic perspective comes from the frontiers of science, yet it is not solely the provenance of the scientist. It belongs to everyone. The cosmic perspective is humble. The cosmic perspective is spiritual—even redemptive—but not religious. The cosmic perspective enables us to grasp, in the same thought, the large and the small. The cosmic perspective opens our minds to extraordinary ideas but does not leave them so open that our brains spill out, making us susceptible to believing anything we’re told. The cosmic perspective opens our eyes to the universe, not as a benevolent cradle designed to nurture life but as a cold, lonely, hazardous place, forcing us to reassess the value of all humans to one another. The cosmic perspective shows Earth to be a mote. But it’s a precious mote and, for the moment, it’s the only home we have. The cosmic perspective finds beauty in the images of planets, moons, stars, and nebulae, but also celebrates the laws of physics that shape them. The cosmic perspective enables us to see beyond our circumstances, allowing us to transcend the primal search for food, shelter, and a mate. The cosmic perspective reminds us that in space, where there is no air, a flag will not wave—an indication that perhaps flag-waving and space exploration do not mix. The cosmic perspective not only embraces our genetic kinship with all life on Earth but also values our chemical kinship with any yet-to-be discovered life in the universe, as well as our atomic kinship with the universe itself.

James dragged his eyes away. His gaze landed on Tristan again, who looked flushed, well-snogged, and happy as he gazed at Zach. An acidic feeling burned in the back of James’s throat. Tristan looked at him, and, to James’s surprise, he could see something like understanding and pity in Tristan’s eyes. His throat uncomfortably thick, James walked forward and put the six-pack at Zach’s feet. “Life is a funny thing, isn’t?” Tristan said quietly from his sprawl in Zach’s lap. “It gives you some and takes some.” Zach looked at his boyfriend with a faint crease between his brows before smiling. “You’re growing wiser by the minute.” Smirking, Tristan said, “The wisdom of your advanced age must be rubbing off on me.” “Must be,” Zach said before biting Tristan’s bottom lip. Tristan sighed and immediately parted his lips for Zach’s tongue.

Here are some lines from Walt Whitman to remind you that you’re not who you appear to be:   O I could sing such grandeurs and glories about you! You have not known what you are, you have slumber’d upon yourself all your life, Your eyelids have been the same as closed most of the time…   Whoever you are! claim your own at any hazard! These shows of the East and West are tame compared to you, These immense meadows, these interminable rivers, you are immense and interminable as they…

If 'the Buddha' is taken to signify the Ultimate, that which theistic mystics call the Godhead, it will be seen that these tremendous words ['I am the Buddha'] embody the very essence of mystical perception. One who understands them perceives himself to be both worshipper and worshipped, the individual and the universal, a being seeming insignificant but in truth divine! From this perception stem three obligations: to treat all beings, however outwardly repugnant, as embodiments of the sacred essence; to recognize all sounds, no matter how they offend the ear, as components of sacred sound; and to recollect that nowhere throughout the universe is other than Nirvana, however dense the dark clouds of illusion. Therefore, whatever befalls, the adept is clothed in divinity; with his eye of wisdom, he perceives the holiness of all beings, all sounds, all objects; and his heart of wisdom generates measureless compassion. From the moment an aspirant begins seeking deliverance from within, abandons the dualism of worshipper and worshipped and recognizes the identity of 'self-power' and 'other-power' as sources of spiritual inspiration, the shakles of ego-consciousness are loosened; and as the power of the illusory ego wanes, the qualities of patience, forebearance and compassion blossom. Even so, a great danger inheres in the liberating concept 'I am the Buddha'; improperly understood, it leads to grossly irresponsible behaviour and to overweaning pride which, by inflating the ego instead of diminishing it, enmeshes the aspirant ever more tightly in delusion's bonds. Therefore this knowledge was formerly hidden from the profane and therefore the lamas teach skillful means for counteracting that grave hazard. Never must one reflect 'I am the Buddha' without recalling that, at the level of absolute truth, there is no such entity as 'I'!

The heavens aren’t particularly hazardous, so a lot of the rooms are actually used for human souls that are anchored somewhere between the heavens and Earth. People on Earth would say they’re in comas. When they’re in the healing rooms, they can rest while the Healers on both sides do their work. Some humans wake up from their comas, some don’t—whether because they don’t want to go back, they’re too far gone, or they don’t understand how to get back.

O I could sing such grandeurs and glories about you! You have not known what you are, you have slumber’d upon yourself all your life, Your eyelids have been the same as closed most of the time…   Whoever you are! claim your own at any hazard! These shows of the East and West are tame compared to you, These immense meadows, these interminable rivers, you are immense and interminable as they…