Hawas Quotes

Real love brings about calm—not inner torment. True love allows you to be at peace with yourself and with God. That is why Allah says: “that you may dwell in tranquility.” Hawa is the opposite. Hawa will make you miserable. And just like a drug, you will crave it always, but never be satisfied. You will chase it to your own detriment, but never reach it.

Duniya main Larkiyon sey ziadah koi ahmaq nahi hota.. khush fahmi ka aghaaz aur ikhtatam hum par hi hota hai. Sari umar hum mohabbat ki baysaakhiyoN ka intezaar karti rahti hain...Takay Zindagi ki race shuroo karsakain.. Humain mard kay baray main yeh khush fehmi hoti hai kah woh aaiga.. Koi hum sey hamdardi karay tou humain khush fehmi honay lagti hai ... Koi humari taareef karay tou woh humain apni mutthi main Qaid nazar aanay lagta hai... Koi humaray saath waqt guzarat tou humaray hosh o hawas apnay thikanay par nahi rahtay.. hum main MATURITY tab aati hai jab humain REJECT kia jaata hai.

Kemerdekaan yang diberi agama itu adalah memerdekakan manusia dari perangkap hawa nafsunya.

Jika masyarakat sudah dibuat tidak meyakini kebenaran ajaran agama, maka yang akan dijadikan pegangan adalah akal manusia semata atau hawa nafsu mereka. Tidak ada standar kebenaran. Pada ketika itulah masyarakat akan terseret ke dalam arus nilai yang serba relatif dan temporal. Kebenaran tergantung pada kesepakatan. Agama tidak diberi hak untuk campur tangan untuk menentukan baik dan buruk di tengah masyarakat. (Hal.17)

bla..bla..

Hawa dicipta dari tulang rusuk Adam, Bukan dari kepalanya untuk dijadikan atasannya, Bukan dari kakinya untuk dijadikan alasannya, Melainkan dari sisinya untuk dijadikan teman hidupnya, Dekat pada lengan untuk dilindunginya Dan dekat di hati untuk dicintainya.

Kataku, sejak Adam dan Hawa tercipta lelaki atau perempuan tak terbias dari kekhilafan.

Maafkan kaum saya yang terkadang semena-mena dengan wanita.Kadang kita lupa bahwa kita lahir dari Rahim seorang Hawa.

Pyaar-Vyaar karke kuch nahi hota. Jo hota hai wo Hawas hai aur kuch nahi.

Baada ya Adam na Hawa kutenda dhambi katika bustani ya Edeni, kila mtu anayezaliwa anazaliwa katika dhambi. Kwa hiyo dhambi hutokana na maisha, na maisha hutokana na dhambi.

Mungkin, pikir Finn, ini pula alasan mengapa Tuhan menciptakan begitu banyak kaum meski mereka datang dari Adam dan Hawa; agar mereka saling mengenal, agar saling menyeberangi untuk yang lain—karena dari sanalah Cinta tumbuh, sebab pada awalnya mereka memang datang dari sepasang manusia yang sama. Mungkin itulah alasan mengapa, kepada Kamila, Piter seakan tidak bisa berpaling.

Senja berubah warna. Maknanya masih sama. Rahasia. Kali ini Ia menutup mata kami, para Hawa. Ia berkata, "bukan dia lelakinya". Lalu siapa?

I have had a horse. Why would I accept a donkey?

Kebahagiaan, tidak terhad kepada kegembiraan. Pada kebungkaman, ada hawa cinta Tuhan datang menghembus. Getir dalam redha Allah adalah tanda Allah tidak pernah mengenepikan cinta pada hambaNya, tanda Dia ingat pada kita.

Maamuzi ya Adamu na Hawa ya kutokumtii Mungu juu ya Mti wa Maarifa ya Mema na Mabaya, ndiyo yaliyosababisha Yesu Kristo ajitolee maisha yake ili wengine waweze kuishi. Hakuna Mungu bila Yesu. Mtafute Yesu, kukomboa sura na asili ya Mungu.

…. kebanyakan laki-laki menyangka, beristri banyak itu adalah perintah Tuhan. Yang wajib dijalankan dan berdosa jika ditinggalkan. Sehingga, kawinlah dia sesuka hatinya; bukan untuk menuruti perintah Tuhan, tetapi untuk melepaskan hawa nafsunya, yang tak terbatas itu tanpa mengindahkan tujuan dan sebab perkawinan, dan perasaan perempuan.

Women got along. Their very tolerance was their insulation against isolation.

POHON HAYAT Demikianlah, ia melekapkan bunga pada malainya, putik pada tangkainya, daun pada rantingnya dan buah-buah berwarna kuning cerah pada setiap cabang dari dahan pohon pengetahuan itu. Sebagaimana ia melekatkan putih yang semenjana pada paras wajah perempuan yang ia ciptakan dari tulang rusukku. Sedemikian rupa, ia pulaskan secebis rona apel merah pada keluk bibirnya untuk menyenangkan hatiku. Lalu ia gabungkan kilau cahaya Sirius, Canopus dan Arcturus pada bening biji matanya agar aku dapat berkaca di kedalamannya yang hijau lumut. Dan kemudian, dibuatnya sepasang lengkung alis mata dari iring-iringan semut gajah agar menjadi taman tempat aku bermain-main. Sementara pada gerai rambutnya dibalutkannya hitam yang berombak seperti laut yang di dalamnya aku bisa bersembunyi. Tapi melampaui semua itu, dibuhulnya rimbun semerbak semak lantana tepat pada pangkal pahanya, yang padanya aku akan jatuh berahi. Dan lalu dipahatnyalah sepasang tempurung pembangkit nafsi yang kenyal mengkal, serupa tatahan sempurna ranum buah mangga pada busung dadanya. Tak lupa ditambahkannya puting anggur kirmizi pada puncak susu perempuan itu, agar nanti ia bisa menjelma sempurna menjadi ibu dari anak-anakku. Namun aku sengaja tak memberinya nama, sampai semua yang lain selesai aku beri sebutan. Pada yang hijau aku beri nama hujan. Pada yang biru aku beri nama langit. Pada yang kelam aku beri nama malam. Pada yang terang aku beri nama siang. Demikian pun pada mereka yang mengeriap. Pada mereka yang berjalan dengan empat kaki. Pada mereka yang melata dengan perutnya. Pada mereka yang terbang di langit. Pada mereka yang berenang di dalam air serta pada segala yang berkilauan di angkasa raya. Bahkan pada semua jenis kerikil dan batu-batu, aku menyematkan nama mereka satu persatu. Begitulah, segala sesuatu memperoleh nama dan sebutannya masing-masing. Supaya kepada setiap nama itu aku dapat memanggil dan di dalam nama itu mereka dapat dikenal. Akan tetapi, khusus bagi perempuan itu (sebab ia adalah satu-satunya yang tercipta dari tulang rusukku) maka aku hendak memberinya nama yang teristimewa. Sebuah nama yang paling indah dari semua nama yang telah aku berikan. Akan tetapi, aku tak kunjung menemukan nama yang sesuai bagi dirinya. Sampai kemudian, tepat di mana bertemu empat buah sungai, kulihat ia sedang memintal air matanya hanya sepuluh langkah dari pohon pengetahuan itu. Aku mendapati perempuan itu tengah duduk bersimpuh mengaduk-aduk tanah dan membuat adonan lempung dengan air matanya. "Apa yang sedang engkau perbuat, wahai Perempuan?" Tanyaku pada dirinya. "Aku sedang membuat ramuan cinta, untuk membuhul ikatan abadi di antara kita berdua..." demikian ia menjawab pertanyaanku. Dan pada saat itulah aku mendapatkan sebuah nama yang tepat untuk dirinya. Eva, itulah nama yang kemudian aku berikan padanya. Sebab ia adalah ibu dari semua kehendak alam dalam diriku. Aku persembahkan baginya nama yang paling indah, tepat di muara pertemuan empat buah sungai; Gihon, Pison, Eufrat dan Tigris. Jadilah ia lelai akar untuk menyempurnakan suratan tangan kami. Ia adalah telur kesunyian di mana aku akan menyemai seribu benih. Semenjak pertama kali aku menatap wajahnya saat aku terjaga dari tidur yang panjang dan mendapati dirinya berbaring telanjang di sebelahku. Aku tahu, ia telah ditakdirkan untuk menjadi pohon kehidupan. Ibu dari semua ibu yang akan melahirkan anak cucu keturunanku.

Menjauhkan diri dan menghindar dari sifat yang mementingkan diri pribadi, karena kegemaran memberi pengetahuan dalam mendidik para putra, sambil mendendangkan sebuah kidung yang menjauhkan diri dari hawa nafsu, sedang lagu yang digubahnya dengan baik itu dihiasi kata indah yang menyenangkan. Tujuannya agar ajaran budi luhur meresap dalam hati, yang berdaya membentuk jiwa di Tanah Jawa, yakni agama pegangan para raja - Serat Wedhatama, Mangkunegara IV

Kamishna … karibu," alisema Nafi huku akisimama na kutupa gazeti mezani na kuchukua karatasi ya faksi, iliyotumwa. "Ahsante. Kuna nini …" "Kamishna, imekuja faksi kutoka Oslo kama nilivyokueleza – katika simu. Inakutaka haraka, kesho, lazima kesho, kuwahi kikao Alhamisi mjini Copenhagen," alisema Nafi huku akimpa kamishna karatasi ya faksi. "Mjini Copenhagen!" alisema kamishna kwa kutoamini. "Ndiyo, kamishna … Sidhani kama kuna jambo la hatari lakini." "Nafi, nini kimetokea!" "Kamishna … sijui. Kwa kweli sijui. Ilipofika, hii faksi, kitu cha kwanza niliongea na watu wa WIS kupata uthibitisho wao. Nao hawajui. Huenda ni mauaji ya jana ya Meksiko. Hii ni siri kubwa ya tume kamishna, na ndiyo maana Oslo wakaingilia kati." "Ndiyo. Kila mtu ameyasikia mauaji ya Meksiko. Ni mabaya. Kinachonishangaza ni kwamba, jana niliongea na makamu … kuhusu mabadiliko ya katiba ya WODEA. Hakunambia chochote kuhusu mkutano wa kesho!" "Kamishna, nakusihi kuwa makini. Dalili zinaonyesha hali si nzuri hata kidogo. Hawa ni wadhalimu tu … wa madawa ya kulevya." "Vyema!" alijibu kamishna kwa jeuri na hasira. Halafu akaendelea, "Kuna cha ziada?" "Ijumaa, kama tulivyoongea wiki iliyopita, nasafiri kwenda Afrika Kusini." "Kikao kinafanyika Alhamisi, Nafi, huwezi kusafiri Ijumaa …" "Binti yangu atafukuzwa shule, kam …" "Nafi, ongea na chuo … wambie umepata dharura utaondoka Jumatatu; utawaona Jumanne … Fuata maadili ya kazi tafadhali. Safari yako si muhimu hivyo kulinganisha na tume!" "Sawa! Profesa. Niwie radhi, nimekuelewa, samahani sana. Samahani sana.

Pada halaman 317, lihatlah awan-awan kapas berpumpun menyajak langit di pagi nan elok. Sedangkan kau gigih mematung mencacapi mimpi-mimpi layaknya Hawa yang mendamba buah Kuldi. (Pagi, Selembar, dan Pena-pena'ku yang tak mau berhenti menulis)

... untuk pria dan perempuan berbeda, kata orang Perancis 'hiduplah perbedaannya' dan satu hal tentang, obyek tentang yang namanya tubuh ini, terkait erat dengan rasa malu, diawali dengan daerah kemaluan yang sejak Adam dan Hawa, karena dosa dan asal lalu ditutupi. Mengapa? Karena seakan-akan punya kehendak sendiri, tapi itu hanya pada pria, adanya ereksi yang tak terkendali, jadi menyalahi kehendak kesadaran, yang menjadi ciri hewan unggulan akhirnya, yang membuat manusia mirip hewan, nafsu tak terkendali. Kemudian semakin berbulu semakin hewani: memang tubuh itu memalukan dan untuk kendala birahi, dipakailah busana yang manfaatnya ganda: menutupi malu, melindungi tubuh, memperindah dan memperelok dengan maksud meningkatkan daya tarik.

Dhambi ya Adamu ilileta mauti duniani (kwa viumbe vyote, si tu kwa binadamu). Hiyo ni kwa mujibu wa Biblia. Kisayansi si kweli; kwa sababu mauti yalikuwepo kabla Adamu na Hawa hawajaumbwa! Lakini haya ndiyo mawazo yangu: Dhambi iliathiri uumbaji wote ikiwemo mimea, wanyama, wadudu na kila kitu kilichoumbwa na Mwenyezi Mungu; ambavyo huteseka kwa sababu ya laana ya dunia. Kama wanyama na mimea visingekuwa vinakufa, binadamu wasingepata mahali pa kuishi. Hata hivyo, kifo cha Yesu msalabani kitafufua kila kitu – kitafufua uumbaji wote.

Aa Dekh Mere Zehan ki Aawara Mizaaji, Zalim Tere Aanchal ki Hawa Mang Raha Hai! Hai Mahtaab ki Kirnon Se Sulgta Hwa Chehra, Khwabon Mein bhi Andaz-e-Haya Mang Raha Hai!

Ae hawa tu hi use eid mubarak kahiyo, aur kahiyo ki koi yaad kiya karta hai.

Kabla ya uasi, Mungu alimpa Shetani na wasaidizi wake ambao ni mapepo mamlaka makubwa juu ya kila kitu hapa duniani; kuanzia angahewa la dunia hadi ardhi ya dunia nzima nasi wakazi wake tukijumuishwa. Abadani tusisahau kwamba, kwa kiasi kikubwa, kupambana kwetu kama Paulo anavyosema ni dhidi ya hawa mapepo na mfalme wao ambaye ni Shetani. Tunaishi katika eneo ambapo hata wao wanaishi. Hawa mapepo wabaya huwatumia maadui wa msalaba wa Yesu Kristo kutekeleza mipango yao kwa lengo la kuwaangamiza marafiki wote wa msalaba wa Yesu Kristo, wanashawishiwa kwa kiasi kikubwa na hizo mamlaka za kimapepo, na kwa sababu wamedanganywa, hawajui hata kidogo kama Shetani anawatumia! Inawezekana hawajatwaliwa na mapepo lakini wanashawishiwa na mapepo kutenda kinyume na mapenzi ya Mungu kwa wanadamu wote.

Jambo ambalo Mungu anataka tulitambue ni kwamba hatuko wenyewe katika bahari hii ya hewa. Hata nyangumi na wazira waovu wanapozunguka huko na huko baharini, ambao pia ni mapepo, wanaochukuliwa kama viumbe wabaya na wachafu na wala mizoga, wanaishi katika bahari hii ya hewa pamoja na sisi. Ni muhimu, kwa ajili ya ustawi wetu wa kiroho, kusikia onyo la Paulo katika Waefeso 6:10-12 kwamba vita yetu si dhidi ya hawa viumbe, na wanapambana usiku na mchana kutetea kile ambacho wanaamini ni cha kwao kwa sababu ya haki ya kuwepo hapa kwanza kabla yetu. Dunia, Biblia inatwambia, ilikuwa makazi yao ya kwanza (Yuda 1:6, KJV). Wanatuchukia kwa sababu taratibu tunakuwa Baba na Mwana, na kwa sababu wanajua hii dunia, urithi wetu, itachukuliwa kutoka mikononi mwao na kukabidhiwa kwa wale ambao ni watoto wa Mungu, wale ambao ni marafiki wa msalaba wa Yesu Kristo.

Siku ya kwanza dhambi ya kwanza ilipotendwa Mungu alitoa kafara ya kwanza ya wanyama kwa ajili ya wazazi wetu wa kwanza Adamu na Hawa. Adamu na Hawa walikuwa uchi, baada ya kutenda dhambi, Mungu akawalaani lakini akawapa uwezo wa muda mfupi wa kutubu dhambi zao ili awasamehe! Kutokana na ngozi za wanyama hao walipata mavazi na kutokana na damu ya wanyama hao walipata fursa ya kuishi na kutubu dhambi zote walizozitenda. Bila hivyo wasingepata muda wa kusamehewa.

Shetani ana mbinu nyingi za kuwateka wana wa Mungu. Mwanzo sura ya tatu inaonyesha jinsi Hawa alivyoona tunda linang’aa na akazama kwenye tunda pasipokujua kuna mauti ndani yake. Shetani anaangalia kipengele unachokitumia kuchukua maamuzi magumu naye anavaa jezi kama ya kwako ili usimgundue. Roho Mtakatifu akiwa anakuongoza penye hila nafsi yako itakuongoza.

I started with “Yumma Mweil elHawa,” to set the mood. The judge admonished me.

Saya tidak pernah merasakan perlunya bertanggung jawab. Sekali saya mempunyai istri dan anak nanti, saya akan sadar bahwa tindakan saya selalu membawa pengaruh terhadap mereka dan inilah yang akan menggembleng saya untuk tidak menuruti hawa nafsu sendiri.

Al-Qur'anu'l-Karim berkali-kali menegaskan perbezaan antara ilmu (al-ilm) dan dugaan (zann) atau tanggapan, dan pendapat atau rekaan sendiri (hawa) dan hasil pendapat-pendapat yang cuba untuk menafikan kebenaran sesuatu sehingga menimbulkan shak (mira).

The progressives pose as the champions not only of fairness and social justice but also of compassion. They are the ones who insist on our obligation to those from whom we have allegedly stolen. Let’s leave aside for the moment whether they are right about the theft. What we do know for sure is that progressives assert there has been a theft. They further acknowledge that they are among the beneficiaries of it. Based on this, they would seem to have a clear obligation to return the stolen goods that they are currently enjoying. We might expect, from this analysis, to discover that progressives are the most generous people in America. We can anticipate that they contribute the highest portion of their incomes and time to help their wronged and less fortunate fellow men and women. The truth, however, is that progressives are the least generous people in America. I saw this personally with Obama, who unceasingly declares that “we are our brother’s keeper” even as he refuses to help his own half brother, George, who lives in a hut in the Huruma slum of Nairobi. I met George in early 2012 when I interviewed him for my film 2016: Obama’s America. A few months after that, when I was back in America, George called me from Kenya to ask me to give him $1,000 because his baby son was sick. Surprised, I asked him, “Why are you calling me? Isn’t there someone else you can call?” He said, “No.” So I sent him the money. I guess on that occasion it was I, not Obama, who proved to be his brother’s keeper. And besides George, the president has other relatives in dire need—his aunt Hawa Auma, for example, sells charcoal on the roadside in rural Kenya, and desperately needs money to get her rotting teeth fixed. Although Obama is aware of their plight, he refuses to help them.

Kuwepo kwa Mti wa Uzima wa Milele katika Bustani ya Edeni (pamoja) na Mti wa Maarifa ya Mema na Mabaya inamaanisha, Adamu na Hawa walikuwa hai kiroho mpaka walipokula tunda la mti wa katikati ambapo hali yao ya maisha ilibadilika. Adamu na Hawa walikufa lakini hawakufa – walikufa baadaye kabisa. Hii inamaanisha kwamba (haya ni mawazo yangu tu) mtu anapokufa anakuwa amekula tunda la mti wa katikati, litakalomwezesha kuendelea kuishi katika hali nyingine ya maisha ambayo sisi hatuijui.

Nini kingetokea kama Adamu na Hawa wasingekula tunda la Mti wa Maarifa ya Mema na Mabaya mpaka siku ya Sabato? Mungu angewaruhusu kula na lengo la uumbaji wa Mungu lingekamilika. Wanadamu wakifuata Amri Kumi za Mungu katika maisha yao watakuwa na uwezo maalumu ambao baadaye utawawezesha, kupitia Roho Mtakatifu, kuwa na maarifa ya siri ya uumbaji wa Mungu.

Mungu hakutuumba ili tuwe roboti, ambayo hufanya kazi kama ilivyoelekezwa. Alituumba ili tuwe huru. Yaani, tuwe na uwezo wa kuchagua mema au mabaya – ndiyo maana akaweka Mti wa Maarifa ya Mema na Mabaya katika Bustani ya Edeni – ndiyo maana akamtuma Shetani kuwajaribu Adamu na Hawa, wazazi wetu wa kwanza.

Shetani alikuwa malaika aliyeumbwa na Mungu lakini baadaye akamwonea Mungu wivu, wivu wa madaraka, hivyo Mungu akamtupa duniani kwa sababu ya kupingana na utawala wake mtakatifu. Duniani Shetani akamtumia nyoka kama mdakale kumdanganya Hawa. Hawa na Adamu wakamsikiliza Shetani badala ya kumsikiliza Mungu, nao wakalaaniwa. Shetani akajidai kuwa alikuwa na uwezo wa kufanya uzao wote wa Adamu na Hawa uwe mbali na Mungu, hivyo Mungu akampa muda wa kujaribu na kuthibitisha madai yake, lakini Shetani mpaka leo bado hajafanikiwa. Wakiitawala dunia leo kwa udanganyifu wa hali ya juu, pamoja naye, ni baadhi ya malaika ambao Shetani alifanikiwa kuwalaghai huko mbinguni. Mungu akawalaani pia na kuwatupa huku duniani, ambako Shetani alipapenda zaidi.

Mungu alimuumba mwanadamu ili aitawale dunia. Shetani tayari alikuwepo wakati Adamu anaumbwa. Adamu na Hawa walipokula tunda la mti wa katikati, walikufa kiroho – Yaani, walipoteza sura na asili ya Mungu – Shetani akawashinda kuanzia kipindi hicho na kuendelea. Tulizaliwa katika dhambi. Kila mtu anayezaliwa anazaliwa katika dhambi. Njia pekee ya kuikomboa sura na asili ya Mungu ni kumpokea Yesu (Kristo) kama Bwana na Mwokozi wa maisha yako.

Shetani alikuwa kiumbe mzuri kuliko wote mbinguni na ulimwenguni. Mungu alimpendelea. Alikuwa mzuri kuliko malaika wote na alikuwa na nguvu kuliko kiumbe mwingine yoyote yule aliyeumbwa na Mungu, akiwemo binadamu. Lakini alipotupwa kutoka mbinguni kuja duniani kama Adamu na Hawa walivyotupwa kutoka bustanini kuja duniani, Shetani alipoteza sifa yake. Alipoteza sifa yake kwa sababu ya dhambi aliyoitenda, dhambi ya kiburi, na kwa sababu ya kuwa mbali na utukufu wa mbinguni. Badala ya kuwa kiumbe mzuri kuliko wote, Shetani akawa kiumbe mbaya kuliko wote. Mungu akaahidi kutokumsamehe, kwa sababu yeye ndiye kiumbe wa kwanza kutenda dhambi mbinguni na ulimwenguni, kwani hakushawishiwa na mtu kumuasi Mungu.

Safar main hai jo kab se kahin woh hawa toh nai... Kiwaaron se pocho kahin woh dastak se khafa toh nai... Ayeney main jo nazar aata hai aur nai bhi... Mera ek aks meri hi nazaron se chupa toh nai...

Dear hawa , Boyfriend will be perfect if only he was your husband :')

Tunazaliwa, kuteseka na kufa kwa sababu ya dhambi ya asili ya wazazi wetu wa kwanza (Adamu na Hawa). Kama Hawa asingekubali kudanganywa na Shetani, tungezaliwa bila uchungu, tungeishi bila kuteseka na tusingekufa milele. Lakini haya ndiyo mawazo yangu: Mungu Ahusiki na dhambi, Ahusiki na mwili, Anahusika na roho. Hivyo, mtu anapofariki mwili unabaki duniani lakini roho inarudi kwa Mungu; kwani Yeye ndiye aliyeitengeneza na kuiweka katika moyo wa mtu. Mimi na wewe ni viumbe vyenye thamani kubwa sana mbele za Mwenyezi Mungu; mapenzi Yake kwetu hayana masharti yoyote. Hainiingii akilini (hata kidogo) kumtesa mtu unayempenda kiasi hicho milele, wakati uwezo wa kumwokoa unao.

Mammon ni mungu wa pesa wa kuzimu anayesimamia mambo yote ya kifedha ulimwenguni. Ni miongoni mwa mashetani saba waliotupwa na Mwenyezi Mungu hapa duniani kutokea mbinguni akiwemo Ibilisi, Beelzebub, Asmodeus, Leviathan, Amon na Belphegor. Ibilisi ni mungu wa kiburi, Beelzebub ni mungu wa uroho, Asmodeus ni mungu wa zinaa, Leviathan ni mungu wa wivu, Amon ni mungu wa hasira na Belphegor ni mungu wa uvivu. Jukumu la mashetani hawa ni kusimamia kwa uaminifu mkubwa kutokea kuzimu dhambi kubwa saba duniani ambazo ni kiburi, uroho, zinaa, wivu, hasira, uvivu na uchoyo. Dawa ya dhambi hizo ni busara, kiasi, ujasiri, imani, haki, tumaini na upendo.

Pyaar-Vyaar karke kuch nahi hota. Jo hota hai wo bas Hawas hai aur kuch nahi.

Damu, mto wa maisha unaotiririsha maji yake mwilini kwa kusukumwa na pampu za moyo na kuchujwa na fizi za mapafu, inaundwa na seli na maji yaitwayo utegili au maji ya damu, ambayo kazi yake ni kusafirisha oksijeni na virutubisho katika kila sehemu ya mwili, ndani yake kuna roho. Mungu alitoa kafara ya damu kwa ajili ya Adamu na Hawa katika Bustani ya Edeni. Ibrahimu alitoa kafara ya damu kwa ajili ya Israeli ijapokuwa mapenzi ya Mungu kwa Israeli yalikwisha baada ya kusulubiwa kwa Yesu Kristo. Wana wa Israeli walitoa kafara za damu kwa ajili ya wokovu wa watoto wao wa kwanza na watoto wa kwanza wa wanyama wao nchini Misri. Mungu alitoa kafara ya damu ya Yesu Kristo nchini Israeli kwa ajili ya wanadamu wote duniani. Damu ya mwanakondoo ina nguvu kuliko maombi, imetiwa wakfu na Mwenyezi Mungu na ina uhusiano mkubwa na ulimwengu wa roho. Ukifunikwa na damu ya mwanakondoo Shetani hatakuona. Shetani asipokuona, utafanikiwa.

Ia kadang tak perlu senjata dalam pengertian sesungguhnya. Musuhnya sangat dekat, ada dalam dirinya, hawa nafsunya sendiri

We still say the Urdu word —ab-o-hawa, water and wind—for weather. We’d never deny a beautiful phrase. We say pani, as Bangladeshi Muslims, the word for water used throughout North India and Pakistan. West Bengali Indians use jol or pani, interchanging the words depending on whom they’re speaking to. Bangladeshi Hindus will say jol, distinguishing themselves from the Muslim majority. Both words can be traced back to Sanskrit, paniyam the word for drinkable; jala the word for water. Language, down to a single word or phrase, might reveal whether we were Muslim or Hindu, starting with all our separate words for water, bathing, hello, goodbye.

Seperti Adam dan Hawa, mereka benar-benar telah melakukan perbuatan maksiat. Tapi ramai yang malas berpikir.

Be-sabab jab kisi baato ko hawa lagti hain Waqt si bithi kahani bhi phir jawaan lagti hain

Umeed Pe Duniya Kayam Hai! Roti ke bina insaan chaar hafte jee sakta hai, Pani ke bina chaar din aur hawa ke bina shayad chaar minute... lekin umeed ke bina insaan chaar second bhi nahi jee sakta hai A person can live for 4 weeks without food, 4 days without water and may be 4 minutes without air... but a person cannot survive for 4 seconds without hope.

*Wazee wanasema: "kuku hasubiri onyo toka kwa mwewe ili kuficha vifaranga wake." Mwewe atakayetoa onyo kwa kuku, si mwewe tena. Huyo atakuwa njiwa. Atakayekupatia onyo ni yule tu anayekujali na kukuthamini. Tangu lini mamba akamwonya swala anayetaka kunywa maji mtoni? Ni kwa sababu kiu ya swala ni furaha ya mamba. Yule anayeona mateso yako kuwa sinema kwake, atafurahia zaidi utakaponaswa na mtego. Usimchukie akupaye onyo. Mwombee aishi maisha marefu kwani watu kama hawa maishani ni wachache. Usikubali uwe sinema ya watu.

Tujikumbushe *Wazee wanasema ni vizuri tucheke kidogo. Ng'ombe akiwa na birthday naomba kondoo wote mlete maua. Simba akikukimbiza ukikutana na pundamlia(zebra) ukirukia mgongoni simba atasimama kama gari?Kama hujawahi kuonja ladha ya sabuni muoshe mbwa. Najiwazia tuu hapa hata sina point, ukimpa fundi cherehani ashone dera la nyangumi!! Hivi kati ya hawa nani anachukia mwanga? Mwizi, kahaba na popo? Ee Mungu naomba unipe bunduki lakini nisiitumie*Wewe endelea kujifanya serious udhani kuna mtu atakusifia una hekima! Cheka ndugu yangu

Orang yang berakal selalu menyelidiki pendapatnya di dalam suatu perkara yang enak kata nafsunya. Kata Hukama, " Kalau engkau ragu menghadapi suatu perkara, hendaklah dengarkan suara hawa nafsumu. Kalau hawa nafsu suka ke sana, alamat perkara itu tidak baik engkau tempuh. Tetapi kalau hawa nafsu kurang mau, tetapi baik kata akal, alamat itulah yang baik engkau kerjakan".

This was a back that had carried the pain of others until it had become impossible for her bones to unbend themselves, like certain saplings will become permanently twisted under the force of windstorms. I thought of Hawa, whether it was this slow bending she had tried to escape with her linen wings, and whether there was any mercy in the world for those who decline to carry the burdens they are assigned to carry. My mother's back and mine were made from the same mold. Our spines were fashioned for bearing and bending and bowing and burying. Our backs had been honed over generations for the thankless labor of woman. They had never been made for wings.

Kevin muttered, doing what he could to regain his wits, what little he had. “So, you guys are Lilian’s family, then?” “No. We’re Lilian’s fairy godparents.” Iris’ sarcastic reply was met with a glare from Lilian and Kevin. “Y-yes, we’re Lilian’s family,” Camellia tried to play the diplomat. “The girl with black hair is Camellia’s daughter, Iris, and the person next to Camellia is Camellia’s maid, Kirihime.” “Uh huh…” Kevin eyed the kitsune strangely. “And I’m guessing that makes you Camellia?” “H-hawa?” Camellia seemed startled. “That’s right. How did you know?” “Lucky guess,” Kevin said, his voice dryer than a desert. Lilian and Iris facepalmed at the same time.

Lilian leaned in and pressed her lips against his. Kevin accepted the kiss, welcomed it even—despite the fact that they were in public and it was kind of embarrassing. He was beginning to get used to her public displays of affection. “Huhuhu.” Heather giggled in a most perverse manner. “Eric was right. This kid is solid gold! Gold, I tell you! Huhuhu! Camellia expressed her confusion at the lecherous woman’s words in the only way she knew how. “Hawa?” Exactly.

By Inari’s left nut sack!” Iris exclaimed. “What is that?” “That,” Kotohime did not take her eyes off the metallic creature, whose red-visored face craned around to look at them, “is one of the machines that Kirihime and I fought when Heather-san was injured.” Kotohime’s words forced everyone into silence. In a situation like this, none of them knew what to say. “Hawa.” Except for Camellia.

Good idea,” Iris started before frowning. “I just have one question.” “What’s that?” Kevin asked. “How are we going to get to the distribution center?” Kevin blinked. Then he looked at his car—his totaled car, which looked more like scrap metal than a car. He looked back at everyone else, who watched the emotions flickering across his face in rapid succession. In a situation like this, Kevin could only think of one thing to say. “Hawa.

बता दो मेरे चक्कों की हवा निकालनेवालों को कि मेरे ज़िगर-ए-इतमाद से ही मेरी रफ्तार है BATA DO MERE CHAKKON KI HAWA NIKALNEWALON KO KI MERE ZIGAR-E-ITMAAD SEY HI MERI RAFTAAR HAI itmaad=confidence TELL THIS TO THOSE WHO OFTEN DEFLATE MY TYRES MY SPEED COMES FROM THE CONFIDENCE IN MY HEART

Kuch dhundhla sa yaad hai; kuch dhundhla sa he dekhti hun; woh sehmi si andheri raat, woh aik ajeeb si khamoshi aur phankay ki ahista se chalne wali bechain awaaz. Khirki per nazar pri to yun lga jese chand or sitaron ki lapait mein mehfooz hun mein; lekin achanak woh jo aik dastak hui aur dill ki dharakne ki raftar kuch tez maloom hui balkay khassi tez maloom hui ese jese kisi ne mun per hath rakh dya hou; tharthrahat aur ghabrahat k sath awaz halak se nikal rhi hai lekin koi sunne wala nahi ya awaz he nahi thi. woh khamosh si aah-o-pukaar, woh nazron ka gir jana, aur honton ka khushk hojana; woh jo yun mehsoos hua k shayad kisi ki mojoodgi ka najaiz ehsas hua, kisi ka hona na gawaar kya, na zeb lga; khassa haya ka daman chaar hou rha tha, kaheen badboo si mehsoos hui; shayad woh qatal-e-khass ho rha tha, khuda dekh raha tha; uski woh garam sansain aur meri khamosh siskyan; laal joray per kali siyaahi ka rung charh raha tha, woh jora mehaz aik hawa ka jhonka sa mehsoos hua jo tez andhi ki nazar hogya; woh kaheen mehfil-e-khass loot raha tha, mein usi mehfil mein khud ko zinda dargor ker rhi thi; aur kaheen chambeli ka phool murjha gya, baghbaan kahan tha? Koi to dastak thi jiske hone per yun lga, woh jo me mehfooz thi apne he ghar mein woh mehaz aik khayal tha; aik veham-o-ghuman tha; jo kaheen us raat k andhere mein dher hogya.

Zindagi ki train per sawaar, hawa k woh zor se jhonkon se urne wali zulfon ne kuch rukh badalti hue raston ki yaad dilaye; asman to aik he tha lekin badalte hue rung aur yadain. Woh radio per lgi hui dhun aur train k chalne ki awaz kuch mukhtalif theen lekin unka aik sa he taluq mehsos hua. Kahan zindagi ruk si gyee thi; tham sa gya tha karwan; thehar se gye the kam;chalti rhi hawa; khilte rahe phool. Ehsas hua k zindagi to mukhtasir he rahi hamesha; farq itna hai k masroofiat ne kabhi yeh mehsoos krne ka waqt he nahi dya. Kya waqt ka paheya yun ghooma k dunya ruk si gyi aur zameen-o-asmaan ne sans lena shuru kardya jo shayad kaheen ruk sa gya tha. Kaheen woh taluq aur rabta thehar sa gya; woh zindagi ki tez raftar kaheen halki hote hue mehsoos hone lgi; kuch muktalif sa lgne lga waqt shayad kaheen woh tez hawa jo andhi k manind thi woh ub tham si gyi thi. zindagi ne naya rukh le lya; aur insan heraan hogye.

Hawa! It’s my family!” Camellia’s smile was brighter than a star as she waved at them. “Kirikiri, Iris, Lilian, Kevin-kyun! Hullo!” “Um, hello, Camellia,” Kevin muttered, warily eying the soldiers, who were looking at them stupidly. “My Lady, are… are you well? You’re not hurt, are you?” Kirihime asked, her fingers twitching, clearly longing to reach for the daggers under her dress. “Um!” Camellia nodded joyfully. “These nice people kept me company.” The “nice people” that Camellia mentioned snapped out of their fugue. They looked from the group of kitsune to Camellia, then back to the kitsune. Camellia again. Then the kitsune one more time. For good measure. “So, wait, these are the people you’re looking for?” one of the soldiers asked. “Yes!” Camellia’s sunny smile hadn’t changed in the slightest. She was completely unaware of the heavy tension pervading the atmosphere. “Those two are my daughters, and that’s Kevin-kyun, and that one is Kirikiri.” “Daughters,” one of the men muttered, eyes straying to the tails writhing behind the backs of the three kitsune. “Your daughters are kitsune.” “Of course,” Camellia said as if the answer should have been obvious. “I’m a kitsune, too.” As she spoke, five tails emerged from underneath her magical girl skirt, and her ears sprouted fur and became long and pointed. The group of spandex-clad men eyed each other. Anxiety was written all over their faces. They looked at Camellia’s still smiling face, then at the other four people. Kirihime had now taken out her knives, Lilian had several orbs of light orbiting her, and Iris had summoned some void fire, which hovered over her tails. Kevin didn’t have a weapon, or superpowers, but that didn’t stop him from preparing for combat. “We’re screwed, aren’t we?” asked one of the men. Everyone sans Camellia nodded. “Thought so.” ***

Death from afar appears serene but it's an illusion. Death rips the soul from the body leaving behind just the casing.

Manabii wa uongo, na wafuasi wao, hawautaki ukweli. Kazi yao ni kutulazimisha tumwabudu Mpinga Kristo, badala ya Yesu Kristo, bila sisi wenyewe kujua. Wana mamlaka yote ya Mpinga Kristo kwa sababu, kama Mpinga Kristo, wanaongozwa na Shetani. Walimu hawa wa uongo wanaopenda kuvalia misurupwenye ya kisawasawa, na wanaoongea utafikiri wamemeza Biblia na kuitapika kwenye mikrofoni, lengo lao ni kutupeleka kwenye ufalme wa Shetani. Hatuna budi kuitangaza injili ya kweli ya Yesu Kristo, kwa imani ya kweli, kupata urithi usiohongeka wa ufalme wa Mungu.

Adamu na Hawa walipotenda dhambi waligundua kuwa kumbe walikuwa na miili, walipogundua kuwa walikuwa uchi, kisha Mungu akawalaani. Miili yao ikakosa thamani mbele ya Mungu, sisi wote tukalaaniwa pamoja nao. Kwa Mungu hii miili haina thamani hata kidogo. Chenye thamani ni roho.

SAD SHAYARI taras aata hai mujhe masoon si palkho par jab bheeg kar kahti hai ke ab aur roya nahi jata aye hawa unse kahde kabhar meri maut ki aur son kahena ki kafan ki khuwaish mein meri laash unke aanchal ka intezaar kar rahi hai SAD SHAYRI Yeh Tuɱ Se keh Diya kis Ne, ke Baazi Haar Baithay Huɱ! Abhi Tuɱ Pay Lutanay ko Humari Jaan Baqi Hai. SAD SHAYARI Usse yeh weham hai ke ɱai usse chor na paaungi Huɱe ye khauf hai ke r๏yega azɱa ke mujhe !! Jise Tum Sacche Dil Se Pyar Karo Use Kabhi Mat Aazmana…! Kyo Ki Agar Woh Gunehgar Bhi Hua Toh Dil Tumhara Hi Tutega

Bila terjadi peperangan di anatar akal dan hawa nafsu, akal mempertahankan barang yang pahit tetapi manis akibatnya; nafsu mempertahankan barang yang manis tetapi pahit bekasnya.

Still no baby?” she whispered in my ear, and I whispered the same back, and we hugged yet more tightly and laughed into each other’s necks. It was very surprising to me that Hawa and I should have found a bond in this, across continents and cultures, but that’s how it was. For just as, in London and New York, Aimee’s world — and therefore mine — had erupted into babies, her own and the babies of her friends, dealing with them and talking about them, so that nothing seemed to exist except birth, and not just in the private realm, but also all newspapers, the television, stray songs on the radio seemed, to me, obsessed with the subject of fertility in general and of the fertility of women like me in particular, just so Hawa was coming under pressure in the village, as the time passed and people cottoned on to the fact that the policeman in Banjul was only a decoy, and Hawa herself a new kind of girl, perhaps uncircumcised, certainly unmarried, with no children, and no immediate plans for having any. “Still no baby?” had become our shorthand and catchphrase for all this, our mutual situation, and it seemed the funniest thing in the world whenever we exchanged the phrase with each other, we giggled and groaned over it, and only occasionally did it occur to me — and only when I was back in my own world — that I was thirty-two and Hawa ten years younger.

Extreme poverty isn’t just an African issue or an Asian issue or a South American issue. It is a global issue. Before flying overseas to help relieve poverty abroad, consider the poverty in your own backyard. Every country on every continent has people impacted by poverty—whether it is relative or absolute. Bringing extreme poverty down to zero will take more trial and error, more methods, more innovation, and more communication. Most importantly, it will take more trust—the trust that people are aware of their problems and are creative enough to solve them when given the right resources. People need opportunities, connections, and education to learn more about life’s possibilities, not handouts, performative sympathy, and empty promises.

The country you live in impacts nearly every aspect of your life. From the factors I have observed, this impact can be broadly categorized into opportunities and trust. In Richland, individuals’ lives are replete with opportunity and there is little reason not to trust the institutions in their lives, yet not everything is as perfect as it seems on a mental, emotional, and cultural level. In Poorland, the daily fight for survival takes precedence over most other elements of life and trust levels are low. Even the ground a person lives on can be taken away at a moment’s notice with little opportunity or basis for defense.

Extreme poverty isn’t just an African issue or an Asian issue or a South American issue. It is a global issue. Before flying overseas to help relieve poverty abroad, consider the poverty in your own backyard. Every country on every continent has people impacted by poverty—whether it is relative or absolute. Bringing extreme poverty down to zero will take more trial and error, more methods, more innovation, and more communication. Most importantly, it will take more trust—the trust that people are aware of their problems and are creative enough to solve them when given the right resources.

Working closely with recipients and understanding the needs of others requires a level of trust, credibility, and closeness that community leaders are best positioned to develop. Community leaders can serve as mentors, communicators, and friends who represent the values and priorities most important to the populations they support. At this level of giving, customizing aid to the specific needs of individuals becomes a natural byproduct of the types of relationships formed.

more books more knowledge

Takta Hoon Tum Ko Takta hoon tum ko, yeh dil behak jata hai Tumhare jalwe mein jahan tham sa jata hai Tumhari aankhon ki gehraayi mein doob jata hoon Tumhari muskaan pe har dard bhool jata hoon Tum chalti ho to hawa gungunane lagti hai Tum bolti ho to khamoshi bhi jagti hai Yeh dil tumhare lamss ki tamanna liye Har lamha teri qurbat ki dua kiye Magar tum door ho, yeh faasle kyun hain? Yeh faaslon mein bhi mohabbat ke geet kyun hain? Takta hoon tum ko, aur jeeta hoon tum mein Tumhare khwabon mein, aur haqeeqat ke gum mein

Discover the Wonders of Jaipur with Tejofyuk Jaipur, also known as the Pink City, is a treasure trove of history, culture, and architectural marvels. Whether you're a history enthusiast, a culture lover, or simply someone seeking a break from the monotony, a Jaipur trip promises a unique experience. Tejofyuk is here to make your journey seamless and unforgettable with its unparalleled travel services. Why Plan a Jaipur Trip? Jaipur offers something for everyone. From grand palaces and bustling markets to mouth-watering cuisine, every aspect of this city leaves a lasting impression. Here are some highlights that make a Jaipur tour irresistible: 1.Amber Fort: A stunning blend of Hindu and Mughal architecture, Amber Fort is a must-visit. Take an elephant ride or walk up the steep pathways to explore this majestic structure. 2.City Palace: Situated in the heart of Jaipur, the City Palace offers a glimpse into royal living. Its intricate architecture and museum make it a highlight of any Jaipur trip. 3.Hawa Mahal: Known as the "Palace of Winds," this iconic structure features hundreds of small windows designed to keep the palace cool. 4.Jaipur Markets: Shop for traditional jewelry, textiles, and handicrafts at Johari Bazaar and Bapu Bazaar to take a piece of Jaipur back home. How Tejofyuk Enhances Your Jaipur Tour Planning and executing a memorable trip can be overwhelming, but with Tejofyuk, you can relax and enjoy every moment. Here’s how we make a difference: 1.Customizable Packages: Whether you’re traveling solo, with family, or in a group, Tejofyuk offers tailored packages to meet your needs. 2.Comfortable Travel Options: Our fleet includes a variety of vehicles, ensuring your journey is both comfortable and convenient. 3.Experienced Guides: Gain deeper insights into Jaipur’s rich history and culture with our knowledgeable guides. 4.Affordable Rates: Enjoy premium services without breaking the bank. Tips for a Successful Jaipur Trip 1.Plan Ahead: Make a list of places you want to visit and allocate sufficient time to explore each one. 2.Stay Hydrated: Jaipur’s climate can be hot, so keep a water bottle handy. 3.Embrace Local Cuisine: Don’t miss out on trying dal baati churma, laal maas, and ghewar. 4.Book with Tejofyuk: Let us handle the logistics so you can focus on making memories. Conclusion A Jaipur tour is more than just a vacation; it’s an adventure into a world of timeless beauty and vibrant traditions. With Tejofyuk by your side, you’re guaranteed a hassle-free and enriching experience. Start planning your dream Jaipur trip today and let the Pink City captivate your heart. Book now with Tejofyuk and embark on a journey of a lifetime!

Discover the Wonders of Jaipur with Tejofyuk Jaipur, also known as the Pink City, is a treasure trove of history, culture, and architectural marvels. Whether you're a history enthusiast, a culture lover, or simply someone seeking a break from the monotony, a Jaipur trip promises a unique experience. Tejofyuk is here to make your journey seamless and unforgettable with its unparalleled travel services. Why Plan a Jaipur Trip? Jaipur offers something for everyone. From grand palaces and bustling markets to mouth-watering cuisine, every aspect of this city leaves a lasting impression. Here are some highlights that make a jaipur trip irresistible: 1.Amber Fort: A stunning blend of Hindu and Mughal architecture, Amber Fort is a must-visit. Take an elephant ride or walk up the steep pathways to explore this majestic structure. 2.City Palace: Situated in the heart of Jaipur, the City Palace offers a glimpse into royal living. Its intricate architecture and museum make it a highlight of any Jaipur trip. 3.Hawa Mahal: Known as the "Palace of Winds," this iconic structure features hundreds of small windows designed to keep the palace cool. 4.Jaipur Markets: Shop for traditional jewelry, textiles, and handicrafts at Johari Bazaar and Bapu Bazaar to take a piece of Jaipur back home. How Tejofyuk Enhances Your Jaipur Tour Planning and executing a memorable trip can be overwhelming, but with Tejofyuk, you can relax and enjoy every moment. Here’s how we make a difference: 1.Customizable Packages: Whether you’re traveling solo, with family, or in a group, Tejofyuk offers tailored packages to meet your needs. 2.Comfortable Travel Options: Our fleet includes a variety of vehicles, ensuring your journey is both comfortable and convenient. 3.Experienced Guides: Gain deeper insights into Jaipur’s rich history and culture with our knowledgeable guides. 4.Affordable Rates: Enjoy premium services without breaking the bank. Tips for a Successful Jaipur Trip 1.Plan Ahead: Make a list of places you want to visit and allocate sufficient time to explore each one. 2.Stay Hydrated: Jaipur’s climate can be hot, so keep a water bottle handy. 3.Embrace Local Cuisine: Don’t miss out on trying dal baati churma, laal maas, and ghewar. 4.Book with Tejofyuk: Let us handle the logistics so you can focus on making memories. Conclusion A Jaipur tour is more than just a vacation; it’s an adventure into a world of timeless beauty and vibrant traditions. With Tejofyuk by your side, you’re guaranteed a hassle-free and enriching experience. Start planning your dream Jaipur trip today and let the Pink City captivate your heart. Book now with Tejofyuk and embark on a journey of a lifetime!