Harvest What You Plant Quotes

Know the ways of the ones who take care of you, so that you may take care of them. Introduce yourself. Be accountable as the one who comes asking for life. Ask permission before taking. Abide by the answer. Never take the first. Never take the last. Take only what you need. Take only that which is given. Never take more than half. Leave some for others. Harvest in a way that minimizes harm. Use it respectfully. Never waste what you have taken. Share. Give thanks for what you have been given. Give a gift, in reciprocity for what you have taken. Sustain the ones who sustain you and the earth will last forever.

Love the quick profit, the annual raise, vacation with pay. Want more of everything ready-made. Be afraid to know your neighbors and to die. And you will have a window in your head. Not even your future will be a mystery any more. Your mind will be punched in a card and shut away in a little drawer. When they want you to buy something they will call you. When they want you to die for profit they will let you know. So, friends, every day do something that won’t compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor. Love someone who does not deserve it. Denounce the government and embrace the flag. Hope to live in that free republic for which it stands. Give your approval to all you cannot understand. Praise ignorance, for what man has not encountered he has not destroyed. Ask the questions that have no answers. Invest in the millenium. Plant sequoias. Say that your main crop is the forest that you did not plant, that you will not live to harvest. Say that the leaves are harvested when they have rotted into the mold. Call that profit. Prophesy such returns. Put your faith in the two inches of humus that will build under the trees every thousand years. Listen to carrion — put your ear close, and hear the faint chattering of the songs that are to come. Expect the end of the world. Laugh. Laughter is immeasurable. Be joyful though you have considered all the facts. So long as women do not go cheap for power, please women more than men. Ask yourself: Will this satisfy a woman satisfied to bear a child? Will this disturb the sleep of a woman near to giving birth? Go with your love to the fields. Lie down in the shade. Rest your head in her lap. Swear allegiance to what is nighest your thoughts. As soon as the generals and the politicos can predict the motions of your mind, lose it. Leave it as a sign to mark the false trail, the way you didn’t go. Be like the fox who makes more tracks than necessary, some in the wrong direction. Practice resurrection.

Always do your best. What you plant now, you will harvest later.

For Someone Awakening To The Trauma of His or Her Past: For everything under the sun there is a time. This is the season of your awkward harvesting, When the pain takes you where you would rather not go, Through the white curtain of yesterdays to a place You had forgotten you knew from the inside out; And a time when that bitter tree was planted That has grown always invisibly beside you And whose branches your awakened hands Now long to disentangle from your heart. You are coming to see how your looking often darkened When you should have felt safe enough to fall toward love, How deep down your eyes were always owned by something That faced them through a dark fester of thorns Converting whoever came into a further figure of the wrong; You could only see what touched you as already torn. Now the act of seeing begins your work of mourning. And your memory is ready to show you everything, Having waited all these years for you to return and know. Only you know where the casket of pain is interred. You will have to scrape through all the layers of covering And according to your readiness, everything will open. May you be blessed with a wise and compassionate guide Who can accompany you through the fear and grief Until your heart has wept its way to your true self. As your tears fall over that wounded place, May they wash away your hurt and free your heart. May your forgiveness still the hunger of the wound So that for the first time you can walk away from that place, Reunited with your banished heart, now healed and freed, And feel the clear, free air bless your new face.

Here's a scary thought: What if God called you to give beyond your comfort level? Would you be afraid? Would you try to explain it away or dismiss it as impractical? And in the process, would you miss out on a harvest opportunity for which God had explicitly prospered you in the first place?

What are you planting today to harvest tomorrow?

Don't be discouraged if people don't see your vision, your harvest. All they see from their perspective is that you're watering a whole lot of dirt. They don't SEE what seeds you've been planting with blood, sweat, tears and lack of sleep. Make sure you don't abandon or neglect it because "they" don't see it. You have to KNOW and believe for yourself. They don't see the roots and what's budding under the dirt. But it's okay, because it's NOT meant for them to see it. While you wait, MASTER it. You continue to do YOUR work and have unwavering faith! Remember why you started planting in the first place. Your harvest WILL come!

The kind of soil in your area determines the type of crop you will plant to harvest; The kind of potentials in you will decide the type of success you will celebrate.

MICHAEL BERNARD BECKWITH Creation is always happening. Every time an individual has a thought, or a prolonged chronic way of thinking, they’re in the creation process. Something is going to manifest out of those thoughts. What you are thinking now is creating your future life. You create your life with your thoughts. Because you are always thinking, you are always creating. What you think about the most or focus on the most, is what will appear as your life. Like all the laws of nature, there is utter perfection in this law. You create your life. Whatever you sow, you reap! Your thoughts are seeds, and the harvest you reap will depend on the seeds you plant. If you are complaining, the law of attraction will powerfully bring into your life more situations for you to complain about. If you are listening to someone else complain and focusing on that, sympathizing with them, agreeing with them, in that moment, you are attracting more situations to yourself to complain about. The law is simply reflecting and giving back to you exactly what you are focusing on with your thoughts. With this powerful knowledge, you can completely change every circumstance and event in your entire life, by changing the way you think.

In clear-cutting, he said, you clear away the natural forest, or what the industrial forester calls "weed trees," and plant all one species of tree in neat straight functional rows like corn, sorghum, sugar beets or any other practical farm crop. You then dump on chemical fertilizers to replace the washed-away humus, inject the seedlings with growth-forcing hormones, surround your plot with deer repellants and raise a uniform crop of trees, all identical. When the trees reach a certain prespecified height (not maturity; that takes too long) you send in a fleet of tree-harvesting machines and cut the fuckers down. All of them. Then burn the slash, and harrow, seed, fertilize all over again, round and round and round again, faster and faster, tighter and tighter until, like the fabled Malaysian Concentric Bird which flies in ever-smaller circles, you disappear up your own asshole.

You must learn to uproot unwanted seeds without destroying the entire harvest. This is the son’s lesson. Nurture good sprouts, Isaac. Toss weeds aside and never think of them again. Just remember that sprouts and weeds are planted together, and weeds have a valuable function. They teach you what to avoid, what not to embrace. There is no good planting without them.

Did you ever consider how ridiculous it would be to try to cram on a farm—to forget to plant in the spring, play all summer and then cram in the fall to bring in the harvest? The farm is a natural system. The price must be paid and the process followed. You always reap what you sow; there is no shortcut.

If you don’t plant any seed today. You will be bitter, petty and have jealous , When others are harvesting what they planted. If you do nothing , don't expect to be something.

Sometimes your garden surprises you. You don't remember planting strawberries or mint, but there it is, rising up in the middle of the carrot patch. Maybe the seeds blew in from the neighbor's garden. Or maybe they were buried in the dirt and you unearthed them when you tilled the soil. Or maybe you're reaping what you've sown. However it happened, you now have unexpected bounty. Accept it with gratitude.

In life, we plant seeds everywhere we go. Some fall on fertile ground needing very little to grow. Some fall on rocky soil requiring a tad bit more loving care. While others fall in seemingly barren land and no matter what you do; it appears the seed is dead. Nevertheless, every seed planted will have a ripple effect. You could see it in the present or a time not seen yet. So be wise about where you plant your seeds. Be very mindful of your actions & deeds. Negativity grows just as fast if not faster than positivity. Plant seeds of kindness, love and peace And your harvest will be abundant living.

Plant today what you want to harvest tomorrow.

Give your best in everything you do because what you plant now is what you'll harvest later.

Cause and effect were clear: what you plant in spring, you harvest in the autumn. You reap what you sow.

The greatest achievement was at first and for a time only a dream. Just as the oak sleeps in the acorn, and the bird waits in the egg, so dreams are the seedlings of realities. Beware, therefore, what you dream of. For some dreams are given by the Medium to inspire us by what may yet be. Others are planted within us by others, foul seeds that we harvest to our destruction.

Well, dearest, what would you tell a farmer who had an over-abundant harvest? To plant less, of course!"... "I am not complaining about the frequency of the planting," she said. "I’d just rather not reap a crop every year.

Harvest Do not let a woman with a sexy rump deceive you with wheedling and coaxing words; she is after your barn. -Hesiod Shall we gather the sunset pluck what is ripe harness the cicada's song? Even if this isn't the season of new love let us remember the buds and reap what we can. No crop is too small. No harvest too lean. The grain will yield. So scatter and slash call in the cows and let us milk them all dry. Plow as you will. Bulldoze away. Why not make every season our season each day our day to till and tease to clear and seed to plant and replant as we please. Come my sweet smell of hay do not be deceived by Hesiod. He says that I am after your barn. I want the whole fucking farm!

Because he would leave. Oliver felt sure of that. You couldn’t plant a tumbleweed and expect it to yield grapes, no matter how perfect the terroir. The summer was slithering away and in a month or so it would be time for harvest. Then fall would turn the fields to fire and when the leaves fell they would travel halfway around the world to cold, pearly-gray Paris. And then what?

Give, but know how and what to give! Plant your seeds; nurture them well for the best fruits; from the fruits you can feed thousands, and you can also get seeds from the fruits for further sowing. If, however, you keep giving your seeds in the name of benevolence, there shall come a time when you shall neither have a fruit to feed just a person nor a seed for replanting and harvesting!

In the old days, farmers would keep a little of their home-made opium for their families, to be used during illnesses, or at harvests and weddings; the rest they would sell to the local nobility, or to pykari merchants from Patna. Back then, a few clumps of poppy were enough to provide for a household's needs, leaving a little over, to be sold: no one was inclined to plant more because of all the work it took to grow poppies - fifteen ploughings of the land and every remaining clod to be built; purchases of manure and constant watering; and after all that, the frenzy of the harvest, each bulb having to be individually nicked, drained and scrapped. Such punishment was bearable when you had a patch or two of poppies - but what sane person would want to multiply these labours when there were better, more useful crops to grow, like wheat, dal, vegetables? But those toothsome winter crops were steadily shrinking in acreage: now the factory's appetite for opium seemed never to be seated. Come the cold weather, the English sahibs would allow little else to be planted; their agents would go from home to home, forcing cash advances on the farmers, making them sign /asámi/ contracts. It was impossible to say no to them: if you refused they would leave their silver hidden in your house, or throw it through a window. It was no use telling the white magistrate that you hadn't accepted the money and your thumbprint was forged: he earned commissions on the oppium adn would never let you off. And, at the end of it, your earnings would come to no more than three-and-a-half sicca rupees, just about enough to pay off your advance.

Someone once said that the challenge of living is to develop a long obedience in the same direction. When it's demanded, we can rise on occasion and be patient . . . as long as there are limits. But we balk when patience is required over a long haul. We don't much like endurance. It's painful to persevere through a marriage that's forever struggling. A church that never crest 100 members. Housekeeping routines that never vary from week-to-week. Even caring for an elderly parent or a handicapped child can feel like a long obedience in the same direction. If only we could open our spiritual eyes to see the fields of grain we're planting, growing, and reaping along the way. That's what happens when we endure... Right now you may be in the middle of a long stretch of the same old routine.... You don't hear any cheers or applause. The days run together―and so do the weeks. Your commitment to keep putting one foot in front of the other is starting to falter. Take a moment and look at the fruit. Perseverance. Determination. Fortitude. Patience. Your life is not a boring stretch of highway. It's a straight line to heaven. And just look at the fields ripening along the way. Look at the tenacity and endurance. Look at the grains of righteousness. You'll have quite a crop at harvest . . . so don't give up!

The Metal Element represents people who respect, treasure, and conserve precious items, like rare metals, gems, or jars of jam. Let’s calm ourselves down from the frenzy of summer’s exuberance and the sharing of our bountiful harvest. Oh my! This is a time in the seasons of falling back to earth, when all the plants go dormant or die, which brings the cycle back to the essence of things, like when you see the trees without leaves... just the trunk and bare branches. Even the things you’re most attached to must leave in the end. In some traditions the Metal Element is sometimes called the Air Element (also associated with Autumn) because Metal people are like a leaf falling through the Autumn air. The leaf will never be attached to its mother tree again. It must fly free and embrace the free-fall of letting go. What will the letting go bring? It may bring melancholy or longing for the past, and Metal accepts this. But it will also bring new life again in the Spring. As long as you don’t cling too tightly or too long, you can relax into the ebb and flow of death and rebirth.

I feel like a gardener who planted a bunch of seeds and nothing came up; and again the next year he planted a bunch more seeds and nothing came up; and again the next year more seeds with the same result; and so on and on and on. And then this year, he planted a bunch of seeds: not only did they all come up, but all the seeds from the previous year came up and all the seeds from the year before, and so on. So I've just been frantically running around trying to harvest all the plants until Allah came to me and said, "Don't worry. Harvest what you can and leave the rest to Me.

Primer of Love [Lesson 30] I didn't fall in love of course it's never up to you but she was walking back and forth and i was passing through ~ Leonard Cohen, Book of Longing Lesson 30) First fall in love, then grow in love, then harvest in love. The falling is the chemistry, the growing is the botany and the harvesting is the phenomenology of love. A couple in love is always planting seeds and nurturing them with tears and laughter. When their old they have this prickly bush in the garage they have no fucking idea what to do with. Really, they harvest a life well spent. ღ ღ ღ

say that you were a woman living on a farm at the turn of the last century. You have a lot of kids and not a lot of money. Winter’s coming, and you’ve got to feed them all the way through it. When do you start planning? The split minute you get through the last winter, that’s when. You pull out the seeds you saved from last year’s crop, you start your seeds, you plant your garden (and no, you can’t rent a rototiller, so you probably have to fuss around with a hoe or a horse and plow or something). And don’t forget that if that garden is going to feed the family it’s going to have to be a rather massive—cute container gardening or interesting Pinterest-worthy novelty gardens would not cut it. You tend it all summer, and you harvest. You can, you dry, you preserve. You fill your root cellar and hopefully by midway through autumn you can stand back and survey the fruit of all that labor, grateful that it all came together and secure in the knowledge that you have supplied your family with what they need. Now compare that feeling with grabbing a can of beans at the store and feeling happy that you remembered to do that so there’s some green on your kids’ plates tonight. It’s much easier, yes . . . but not quite the same in terms of satisfaction in a job well done.

The plant he’d brought home wasn’t a currant, like I’d first thought. It was hawthorn, and while the blossoms had stronger medicinal properties than the berries, the bark and the leaves were what you really wanted. “For what?” My blood pumped with hope and fear. “For hearts!” he said, holding a ruby-colored berry between his thumb and pointer finger. The sun caught it just right, illuminating its heart shape and blood color, illustrating the rule that nature always showed us how to harvest its treasures. Walnuts, shaped like a brain, were exceptional for cerebral health. Slice a carrot crossway and what did you see? An eye, and there was no vegetable better suited to improving sight. Avocadoes worked wonders on the uterus, celery on the bones, grapefruit on the breasts. And this ruby berry, apparently, was a miracle cure for hearts.

MAY 13 Guard Against Pessimism For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. ROMANS 14:17 NLT I HEARD A STORY ABOUT TWO FARMERS. When the rain fell, one farmer said, “Thank You, Lord, for watering our crops.” But the other farmer said, “Yeah, but if the rain keeps up, it’s going to rot the roots.” When the sun came out, the positive farmer said, “Thank You, Lord, that our crops are getting the vitamins and minerals they need. We’ll have a wonderful harvest this year.” But the negative farmer said, “Yeah, but if it keeps up, it’s going to scorch those plants. We’re never going to make a living.” Don’t you know people who are always focused on the negative? Be sure to guard against their negative attitudes infecting your thinking! Stay focused on the positive things in life.

Back in the day, physicians had to go through filing cabinets to find records and write notes and prescriptions by hand. Back in the day, office clerks had to run around the office with paper reports to track down their bosses for their approval. Back in the day, farmers planted by hand and harvested with sickles. What do these people have to whine about these days? No one is insensitive enough to say that. Every field has its technological advances and evolves in the direction that reduces the amount of physical labour required, but people are particularly reluctant to admit that the same is true for domestic labour. Since she became a full-time housewife, she often noticed that there was a polarised attitude regarding domestic labour. Some demeaned it as "bumming around at home", while others glorified it as "work that sustains life", but none tried to calculate its monetary value. Probably because the moment you put a price on something, someone has to pay.

Did you ever consider how ridiculous it would be to try to cram on a farm—to forget to plant in the spring, play all summer and then cram in the fall to bring in the harvest? The farm is a natural system. The price must be paid and the process followed. You always reap what you sow; there is no shortcut. This principle is also true, ultimately, in human behavior, in human relationships. They, too, are natural systems based on the law of the harvest. In the short run, in an artificial social system such as school, you may be able to get by if you learn how to manipulate the man-made rules, to “play the game.” In most one-shot or short-lived human interactions, you can use the Personality Ethic to get by and to make favorable impressions through charm and skill and pretending to be interested in other people’s hobbies. You can pick up quick, easy techniques that may work in short-term situations. But secondary traits alone have no permanent worth in long-term relationships. Eventually, if there isn’t deep integrity and fundamental character strength, the challenges of life will cause true motives to surface and human relationship failure will replace short-term success. Many people with secondary greatness—that is, social recognition for their talents—lack primary greatness or goodness in their character. Sooner or later, you’ll see this in every long-term relationship they have, whether it is with a business associate, a spouse, a friend, or a teenage child going through an identity crisis. It is character that communicates most eloquently. As Emerson once put it, “What you are shouts so loudly in my ears I cannot hear what you say.” There are, of course, situations where people have character strength but they lack communication skills, and that undoubtedly affects the quality of relationships as well. But the effects are still secondary. In the last analysis, what we are communicates far more eloquently than anything we say or do. We all know it. There are people we trust absolutely because we know their character. Whether they’re eloquent or not, whether they have the human relations techniques or not, we trust them, and we work successfully with them. In the words of William George Jordan, “Into the hands of every individual is given a marvelous power for good or evil—the silent, unconscious, unseen influence of his life. This is simply the constant radiation of what man really is, not what he pretends to be.

The children crowded about the women in the houses. What we going to do Ma? Where we going to go? The women said, We don’t know, yet. Go out and play. But don’t go near your father. He might whale you if you go near him. And the women went on with the work, but all the time they watched the men squatting in the dust–perplexed and figuring. The tractors came over the roads and into the fields, great crawlers moving like insects, having the incredible strength of insects. They crawled over the ground, laying the track and rolling on it and picking it up. Diesel tractors, puttering while they stood idle; they thundered when they moved, and then settled down to a droning roar. Snub-nosed monsters, raising the dust and sticking their snouts into it, straight down the country, across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground, but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses. The man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was part of the monster, a robot in the seat. The thunder of the cylinders sounded through the country, became one with the air and the earth, so that earth and air muttered in sympathetic vibration. The driver could not control it–straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the cat’, but the driver’s hands could not twitch because the monster that built the tractor, the monster that sent that tractor out, had somehow got into the driver’s hands, into his brain and muscle, had goggled him and muzzled him–goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did now know or own or trust or beseech the land. If a seed dropped did not germinate, it was no skin off his ass. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor. He loved the land no more than the bank loved the land. He could admire the tractor–its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with its blades–not plowing but surgery, pushing the cut earth to the right where the second row of disks cut it and pushed it to the left; slicing blades shining, polished by the cut earth. And behind the disks, the harrows combing with iron teeth so that the little clods broke up and the earth lay smooth. Behind the harrows, the long seeders–twelve curved iron penes erected in the foundry, orgasms set by gear, raping methodically, raping without passion. The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, and had no connection to the bread. The land bore under iron, and under iron gradually died; for it was not love or hated, it had no prayers or curses.

Gian Pero Frau, one of the most important characters in the supporting cast surrounding S'Apposentu, runs an experimental farm down the road from the restaurant. His vegetable garden looks like nature's version of a teenager's bedroom, a rebellious mess of branches and leaves and twisted barnyard wire. A low, droning buzz fills the air. "Sorry about the bugs," he says, a cartoonish cloud orbiting his head. But beneath the chaos a bloom of biodynamic order sprouts from the earth. He uses nothing but dirt and water and careful observation to sustain life here. Every leaf and branch has its place in this garden; nothing is random. Pockets of lettuce, cabbage, fennel, and flowers grow in dense clusters together; on the other end, summer squash, carrots, and eggplant do their leafy dance. "This garden is built on synergy. You plant four or five plants in a close space, and they support each other. It might take thirty or forty days instead of twenty to get it right, but the flavor is deeper." (There's a metaphor in here somewhere, about his new life Roberto is forging in the Sardinian countryside.) "He's my hero," says Roberto about Gian Piero. "He listens, quietly processes what I'm asking for, then brings it to life. Which doesn't happen in places like Siddi." Together, they're creating a new expression of Sardinian terreno, crossing genetic material, drying vegetables and legumes under a variety of conditions, and experimenting with harvesting times that give Roberto a whole new tool kit back in the kitchen. We stand in the center of the garden, crunching on celery and lettuce leaves, biting into zucchini and popping peas from their shells- an improvised salad, a biodynamic breakfast that tastes of some future slowly forming in the tangle of roots and leaves around us.

The children crowded about the women in the houses. What we going to do Ma? Where we going to go? The women said, We don’t know, yet. Go out and play. But don’t go near your father. He might whale you if you go near him. And the women went on with the work, but all the time they watched the men squatting in the dust–perplexed and figuring. ... The tractors came over the roads and into the fields, great crawlers moving like insects, having the incredible strength of insects. They crawled over the ground, laying the track and rolling on it and picking it up. Diesel tractors, puttering while they stood idle; they thundered when they moved, and then settled down to a droning roar. Snub-nosed monsters, raising the dust and sticking their snouts into it, straight down the country, across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground, but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses. The man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was part of the monster, a robot in the seat. The thunder of the cylinders sounded through the country, became one with the air and the earth, so that earth and air muttered in sympathetic vibration. The driver could not control it–straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the cat’, but the driver’s hands could not twitch because the monster that built the tractor, the monster that sent that tractor out, had somehow got into the driver’s hands, into his brain and muscle, had goggled him and muzzled him–goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did now know or own or trust or beseech the land. If a seed dropped did not germinate, it was no skin off his ass. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor. He loved the land no more than the bank loved the land. He could admire the tractor–its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with its blades–not plowing but surgery, pushing the cut earth to the right where the second row of disks cut it and pushed it to the left; slicing blades shining, polished by the cut earth. And behind the disks, the harrows combing with iron teeth so that the little clods broke up and the earth lay smooth. Behind the harrows, the long seeders–twelve curved iron penes erected in the foundry, orgasms set by gear, raping methodically, raping without passion. The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, and had no connection to the bread. The land bore under iron, and under iron gradually died; for it was not love or hated, it had no prayers or curses.

Successful con men are treated with considerable respect in the South. A good slice of the settler population of that region were men who’d been given a choice between being shipped off to the New World in leg-irons and spending the rest of their lives in English prisons. The Crown saw no point in feeding them year after year, and they were far too dangerous to be turned loose on the streets of London—so, rather than overload the public hanging schedule, the King’s Minister of Gaol decided to put this scum to work on the other side of the Atlantic, in The Colonies, where cheap labor was much in demand. Most of these poor bastards wound up in what is now the Deep South because of the wretched climate. No settler with good sense and a few dollars in his pocket would venture south of Richmond. There was plenty of opportunity around Boston, New York, and Philadelphia—and by British standards the climate in places like South Carolina and Georgia was close to Hell on Earth: swamps, alligators, mosquitoes, tropical disease... all this plus a boiling sun all day long and no way to make money unless you had a land grant from the King... So the South was sparsely settled at first, and the shortage of skilled labor was a serious problem to the scattered aristocracy of would-be cotton barons who’d been granted huge tracts of good land that would make them all rich if they could only get people to work it. The slave-trade was one answer, but Africa in 1699 was not a fertile breeding ground for middle-management types... and the planters said it was damn near impossible for one white man to establish any kind of control over a boatload of black primitives. The bastards couldn’t even speak English. How could a man get the crop in, with brutes like that for help? There would have to be managers, keepers, overseers: white men who spoke the language, and had a sense of purpose in life. But where would they come from? There was no middle class in the South: only masters and slaves... and all that rich land lying fallow. The King was quick to grasp the financial implications of the problem: The crops must be planted and harvested, in order to sell them for gold—and if all those lazy bastards needed was a few thousand half-bright English-speaking lackeys in order to bring the crops in... hell, that was easy: Clean out the jails, cut back on the Crown’s grocery bill, jolt the liberals off balance by announcing a new “Progressive Amnesty” program for hardened criminals.... Wonderful. Dispatch royal messengers to spread the good word in every corner of the kingdom; and after that send out professional pollsters to record an amazing 66 percent jump in the King’s popularity... then wait a few weeks before announcing the new 10 percent sales tax on ale. That’s how the South got settled. Not the whole story, perhaps, but it goes a long way toward explaining why George Wallace is the Governor of Alabama. He has the same smile as his great-grandfather—a thrice-convicted pig thief from somewhere near Nottingham, who made a small reputation, they say, as a jailhouse lawyer, before he got shipped out. With a bit of imagination you can almost hear the cranky little bastard haranguing his fellow prisoners in London jail, urging them on to revolt: “Lissen here, you poor fools! There’s not much time! Even now—up there in the tower—they’re cookin up some kind of cruel new punishment for us! How much longer will we stand for it? And now they want to ship us across the ocean to work like slaves in a swamp with a bunch of goddamn Hottentots! “We won’t go! It’s asinine! We’ll tear this place apart before we’ll let that thieving old faggot of a king send us off to work next to Africans! “How much more of this misery can we stand, boys? I know you’re fed right up to here with it. I can see it in your eyes— pure misery! And I’m tellin’ you, we don’t have to stand for it!...

A farmer’s crops weren’t doing well. He had tried everything he could with the land and soil he had, but no matter what he did, year after year, his harvest grew smaller, his bounty less plentiful. So, he up and moved, searching for a new land, a new beginning. After a long journey, he came upon the most ideal, freshest, nutrient-rich soil on earth. Living there in prosperity, he felt the urge to plant something to pass onto future generations so they could see what he was blessed with. He tilled the soil, and with tender love and care, he planted an acorn. He watched as the tree broke the soil, making its way upward. Young, healthy, and free. Year after year, he saw it expand, stretching its branches in all directions, letting it be, never pruning it, never tending to it. Under its own direction, it took off, soaring upward and outward, becoming the mighty oak seen from all directions. “People traveled from far and wide to admire the tree, wanting one for themselves. They all asked the farmer, ‘What did you do to grow such a majestic oak tree?’ “His answer, always the same. ‘I don’t do a thing, I just let it grow on its own.’ “Most turned away, perplexed by his explanation, convinced he was hiding something from them. Others, however, listened, reproducing the same results. “Time passed and eventually the farmer was no longer, but the tree remained a steadfast fixture on the farmer’s land. Eventually, more people moved into the area. They were different from the man. They considered themselves to be more educated, more advanced than a simple farmer. They disliked his gigantic symbol of individual success. “So they hatched a plan. They conspired with each other and decided to stop making it about the tree. Why don’t they turn the people’s attention to the branches? Brilliant. So, year after year, they would rev up the citizens over a blemish on a branch. One was crooked, another’s bark was too thick, some had too many leaves, others didn’t have enough. The people who cared passionately about more foliage fought with those who wanted less. Citizens who wouldn’t stand for crooked branches ganged up on those who only wanted them to be straight. All the while, the elites stood back, stirring the pot, and achieving their plan to eliminate the tree. Every once in a while a side would win, and a branch would be cut off. Others would chop one off from spite and anger. As the years passed, branch after branch not escaping the scourge of the bickering groups, the tree finally was nothing more than a trunk. The people who were so used to fighting with each other gazed upon one another from either side of the pathetic, devoured symbol. They realized they had destroyed the once extraordinary, grand oak. But it was too late. The elites got what they wanted.

the war that will come now is every bit as bloody.” “But you delayed it a few more years,” said Verily. “What good is that?” “It’s two or three more years of life. Of loving and marrying and having babies. Of buying and selling, of plowing and planting and harvesting, of moving and settling. It will be a different world in two or three years, and those who die in the war will have had that much more life. It’s not a small thing, those years.

Did you ever consider how ridiculous it would be to try to cram on a farm—to forget to plant in the spring, play all summer and then cram in the fall to bring in the harvest? The farm is a natural system. The price must be paid and the process followed. You always reap what you sow; there is no shortcut. This principle is also true, ultimately, in human behavior, in human relationships. They, too, are natural systems based on the law of the harvest

Whether you grow your own transplants or buy them, here’s what you should plant outside as transplants and what you can grow from seed. Seeds Transplants Bean Basil Carrot Broccoli Chives Brussels sprouts Cucumber Cabbage Dill Cauliflower Lettuce Celery Okra Collards Parsley Eggplant Parsnip Kale Onion Leek Pea Pepper Pumpkin Spinach Radish Swiss chard Turnip Tomato Watermelon

Small, Medium, Large, Extra Large Think of these plants as if they were shirt sizes. Shirts come in all four sizes: small, medium, large, and extra large, and so do our plants. It’s that simple. The extra large, of course, are those that take up the entire square foot—plants like cabbages, peppers, broccoli, cauliflower, and geraniums. Next are the large plants—those that can be planted four to a square foot, which equals 6 inches apart. Large plants include leaf lettuce, dwarf marigolds, Swiss chard, and parsley. Several crops could be one per square foot if you let it grow to its full size or it can be planted four per square foot if you harvest the outer leaves throughout the season. This category includes parsley, basil, and even the larger heads of leaf lettuce and Swiss chard. Using the SFG method, you snip and constantly harvest the outer leaves of edible greens, so they don’t take up as much space as in a conventional garden. Medium plants come next. They fit nine to every square foot, which equals 4 inches apart. Medium plants include bush beans, beets, and large turnips. Another way to get the proper spacing and number per square foot is to be a little more scientific and do a little arithmetic as shown below. You can see that one, four, nine, or sixteen plants should be spaced an equivalent number of inches apart. This is the same distance the seed packet will say “thin to.” Of course we don’t have to “thin to” because we don’t plant a whole packet of seeds anymore. So if you’re planting seeds, or even putting in transplants that you purchased or grew from seed, just find the seed packet or planting directions to see what the distance is for thinning. This distance then determines whether you’re going to plant one, four, nine, or sixteen plants.

what both Jesus and Paul were saying is this: If you want to have a bountiful harvest, you have to plant. And if you want to plant, before you do anything you have to first have good soil. And even the best soil needs to be cultivated first. Our spiritual lives are the soil onto which God’s blessings are poured. The good news is that none of us is created with a bad soul, or bad soil. In fact, we are all created, as Genesis tells us, “very good,” and we possess within ourselves ground in which God’s Holy Spirit can move and create new life.

I recommend, especially at the beginning, that you plant only what you want to eat. Occasionally try something new, of course, but especially at first only grow those vegetables and herbs that you normally eat. Remember, plant each adjoining square foot with a different crop. Why? Here are several reasons: 1. It prevents you from overplanting any one particular item. 2. It allows you to stagger your harvest by planting one square foot this week and another of the same crop in two weeks or so. 3. It promotes conservation, companion planting, crop rotation, and allows better plant hygiene and reduced pest problems. 4. It automatically helps to improve your growing soil three times a year in very easy, small steps. Remember the saying, “Square by square, you’ll soon be there.” 5. Besides all of the above, it looks pretty.

You must learn to uproot unwanted seeds without destroying the entire harvest. This is the son’s lesson. Nurture good sprouts, Isaac. Toss weeds aside and never think of them again. Just remember that sprouts and weeds are planted together, and weeds have a valuable function. They teach you what to avoid, what not to embrace. There is no good planting without them. All

Birdie, this is for adults to figure out.” Birdie planted her feet where she stood. “I am an adult.” Walter shook his head. “You don't know what that means.” He stood up to walk off the porch. Birdie blocked his way. “I know it means carrying the load with Mom gone. I know it means all the work I did all summer, doing your office work, directing the harvest, making sure the tractors were running. I know it means picking up the slack and all the things you weren’t doing.” Walter shook his head at her. “Birdie, shut your mouth….” “Does it mean giving up? Because that’s what you did, you know.” Her voice broke all along the syllables of the words. Walter’s hands shot out and grasped her shoulders. “Go up to your room. I don't want to see you….” “You don’t see me anyway. You know, I spend the night with a guy, Dad. Is that adult enough for you?

Wild herbs come with a poison risk: When people try to identify and then harvest wild herbs, they take a, admittedly foolhardy, risk. If one uses the wrong part of the plant or misidentifies it entirely, there is a very real risk of unintentionally poisoning themselves

Nothing against fishing, but we think the sales process is a lot more like farming. You prepare the soil; you plant seeds; you water, weed, nurture, and cultivate. In other words, follow through. Not every seed takes root; it may be only one seed in ten, or one in twenty. Which connections will bear fruit, and when? It depends; different relationships and situations take different amounts of time. Just as with the farmer’s partnership with the soil, sun, and seasons, the exact timing is not up to you. What is up to you is the quality of your follow-through. But know this: if you prepare the soil well and are careful in your cultivation, you will reap a harvest—silos full.

When you do a poor job keeping track of where things are planted and what their maturity times are, it can lead to a bit of a nightmare as you plant things on top of each other, never quite sure what’s a weed and what’s intentionally there. When performed properly, it’s an amazing feeling to harvest something then immediately know there’s a plant that you’ve chosen waiting to fill that freshly opened soil.

Four Farmers Once upon a time, there were four farmers who lived beside each other: Farmer Fraidy, Farmer Flaky, Farmer Fancy, and Farmer Focused. Out of all these Farmers, only Farmer Focused had a huge harvest every year. Fraidy, Flaky, and Fancy always had very tiny harvests. Let me tell you why. Farmer Fraidy Farmer Fraidy doesn't plant too many seeds. Why? He's filled with fear. He's afraid that the seeds won't grow. Or if they grow, they won't bear fruit. Or if they bear fruit, no one will buy the fruit. He imagines the worst scenario. He's paralyzed by the question, "What if?" Such as, "What if there's a storm that will destroy my crops? What if there's a bug infestation? What if there's an alien invasion?" He entertains his fears so much, he plants very little seeds. Because of that, he has very little harvest. Farmer Flaky On the other hand, Farmer Flaky plants a lot of seeds but he's distracted. He goofs off in the middle of the season. He spends a lot of time on Facebook. He plays video games. He watches all kinds of telenovelas—Filipino, Korean, Mexican, and Martian. He goes off to Hong Kong to eat xiao long bao. In short, he neglects the farm. Many of the crops don't grow. Farmer Fancy This guy farms in the wrong way. He chooses the wrong seed, tills the soil in the wrong way, and harvests them in the wrong way, too. When other farmers give him suggestions on how to improve, he doesn't listen. He's simply too proud. And that's why his harvest is very small. These three Farmers are connected to the first Success Principle from Proverbs.

Know the ways of the ones who take care of you, so that you may take care of them. Introduce yourself. Be accountable as the one who comes asking for life. Ask permission before taking. Abide by the answer. Never take the first. Never take the last. Take only what you need. Take only that which is given. Never take more than half. Leave some for others. Harvest in a way that minimizes harm. Use it respectfully. Never waste what you have taken. Share. Give thanks for what you have been given. Give a gift, in reciprocity for what you have taken. Sustain the ones who sustain you and the earth will last forever.

Galatians 6:7 (NLT): Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature.

I am calling this season, The Parable of The Wheat and The Tares

Ukraine, March 1929 Roman founded an organization called OWK. He and Ostap made leaflets with their own hands, with the help of thick pencils, and distributed them all over the city, nailing them to doors and walls. When one of Afros' OGPO men stopped him on the street and asked about his actions, Roman replied, "I serve the revolution, comrade. And what are you doing?" The brothers were brought before Afros and Zhuk in the house they had confiscated in the village square. Zhuk asked if Roman wanted to be taken to Murmansk. Roman said no. He explained that apparently there were no kulaks left in Ispes after the concentrated purge six weeks ago. Therefore, Roman And Ostap decided to form an organization that anyone can join, and they are holding the first assembly next week. The organization is called OWK, the acronym for 'Organization without Kulaks'. "I even used the abominable Russian word, out of national solidarity with you and your friends, Comrade Zhuk," Roman said. "It is an organization of non-wealthy farmers, a definition that applies to the entire population that remained in Ispas. It is difficult to continue to maintain in Ukraine the class war between the successful farmer and the less successful farmer, in part because the classification changes from harvest to harvest. Kulak Mouser is the bane of the current harvest. And because the harvest was so bad and despite your laudable efforts, of course, there don't seem to be any kulaks left in our village. So we don't know exactly how to conduct the class war about which you spoke so eloquently a few weeks ago." Her novel to Jouk has a friendly smile. "We are deeply committed to purging the last of the anti-communist elements. And therefore - OW-K. "If you're serious, you'll participate in collectivization," said Jock. "I understand your point about the inefficiency of the small-scale farm, comrade," Roman said. "I am attentive to her. But listen to me until the end. The land of the Lazar family is far from the other farms, and it is impossible to connect it to them easily and create the collectivization, savings and cooperation that you strive for. So this is my proposal: my family and I will agree to meet your quota without collectivization. Let's show you how we work - with your help, maybe lend us a steel plow that expresses our new understanding and partnership? I'm sure it will work much better than our old wooden plows, and we'll do the rest. We will plow our land now, we will plant your wheat in August. We will work tirelessly for the cause and bring you the grain you demand. We will not give and we will not bargain.” "And in return?" "Nothing," Roman said. "In return we will continue to fatten horses and cows in peace." "You intend to pay other people to work in your wheat fields, Comrade Lazar?" asked Zhuk in a smooth voice. "Of course not," said Roman. "I know that even if I only have three horses, and I only pay two people to work for me, it means that I am a fat and lazy kulak, lower than a human pig. Then, as a founding member of OWK, I will have to destroy myself. So the answer is no. I will not pay anyone to work for me. Every person who passes through the fields will work for free, and that is the duty of all Ukrainians, right? As you told us we have to do to be counted for true patriots.

So you really think these all represent different holiday lands?" he asked, pulling open the door with the large bird on it. "What do you think this one could be?" "A holiday to honor turkeys?" Sally guessed. Though somehow that didn't sound quite right. "Maybe," Jack mused. "But why would anyone want to honor a turkey? They're such dumb birds. Really, the only good thing to do is eat them." He closed the door, then headed over to the tree with the heart on it. "This one's probably Dissection Town," he decided. "They spend all year long harvesting organs, and one day a year they gather together to eat them." Sally made a face. "Or maybe it's Love Town?" she suggested. "And their holiday is filled with lots of romantic proclamations?" Jack looked disappointed by this idea. He moved on to the tree with the four-leafed plant. "Garden Town," he pronounced. "They're completely vegetarian. And they hate turkeys with a passion.

We cannot see attitudes, thoughts, or words, but they are also seeds that operate in the spiritual (unseen) realm and they also produce a harvest based on what was planted.

Always do your best. What you plant now, you will harvest later.

You paid for me? You can’t do that! I’m not for sale!” “You most certainly are—this whole planet is. Now that the lock put on your world by the Ancient Ones is being dissolved, your entire world’s female population is fair game.” “Lock? Ancient Ones?” I shook my head—I was getting more and more lost. “The ones who seeded your planet millennia ago,” Bambi said helpfully. “They traveled across the universe, planting the seeds of life on only the worlds they considered the most deserving. Their DNA lives on in many sectors but only on a few, rare, specially selected worlds has it been preserved in its purest form.” “And the ‘lock’ they put around your planet is what I believe you Earthlings refer to as an ‘ozone layer,’” said the proper butler voice, which seemed to be coming from the golden dragonfly. “Now that much of it has been removed and your planet has begun to heat, outside investors are free to harvest Earth’s females. Females such as yourself, who are most valuable because they have not bred with any of the other peoples of the known universe. This is why we dub you ‘Pure Ones’—because you have only the pure blood of the Ancient Ones running through your veins.” Forget

Sunday, January 25 God ’s Word Accomplishes His Purposes “As the rain and the snow come down from heaven, and do not return. . . without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” ISAIAH 55:10-11 NIV Farmers and ranchers settled this country, especially in the move to the West. Many immigrants came into the country looking for land, which was plentiful here. With a general population shift to the cities where people can find jobs, farming and ranching isn’t as prominent. For many the experience of planting a field with seed, waiting on God to send the rain at the right times, giving the plants the moisture they need to bud and flourish, and seeing the crop through harvest is only something they read about. The Lord uses this analogy to describe what happens when God’s Word goes out in a sermon, in verses memorized, or in the written word. God promises that when His Word is planted in someone, it doesn’t go to waste. It may take a long time to see it take root and grow and be harvested, but it will. For it will not return to God until it has achieved the purpose for which He sent it. So moms of wayward children, take heart. God is still working. Father, thank You for the promises of Your Word that we can hang on to when life gets hard.

You will always harvest what you plant. —Galatians 6:7

POSSIBILITY -“All things are possible to those who believe. -“The scripture declares that without hope people perish, but with hope they not only survive but also prosper.” -“People place limitations upon themselves, because they think they know who they are. Imagine, what greatness the world will discover if they knew what they can become.” -“If we understand the power we have to call things into being, then our minds will become our laboratory for creative possibilities and the universe will be the marketplace for our resources.” -“The only limitations we have are those we place upon ourselves due our lack of knowledge of our greatest gift… the power to use our mind, and the negative stories we tell ourselves.” -“As long as you keep dreaming ideas will continue to flow.” - Sekou Obadias – Author of “SOGANUTU” – A book of life’s Maxims POSITIVE THINKING -“Positive thinking can change body energy, suppress negative thoughts, and creates a positive outlook on life.” -“Studies have shown that positive thinking helps with stress management and can even improve physical health.” -“Positive thinking does not mean, you bury your head in the sand and ignore life's unpleasant situations. What it does means is, you approach unpleasantness with a more positive and productive attitude.” - Sekou Obadias – Author of “SOGANUTU” – A book of life’s Maxims -“The power of positive thinking can give life to your dreams and change your destiny. The first step to happiness and self-assuredness, is making the decision to be so. “People are just as happy as they make up their minds to be”. Abraham Lincoln -“One of the greatest barriers to positive thinking is a negative attitude which comprises of the following: anger, doubt, hate, fear, worry, resentment, selfishness, pessimism, distrust, feeling of needy, loneliness and frustration.” -“When it comes to Positive thinking, the mind can be compared to a garden… In a garden, weeds will grow continuously without effort.” They will never stop growing so, you have to work non-stop to control them. Good productive plants however, will require continuous focus, effort, time and energy in order to achieve a good harvest. Likewise, you will never be able to stop negative thoughts from entering your mind, but you will have to learn to control and replace them. Positive thoughts on the other hand, are like good productive plants. In order for them to enter, and take root in your mind, you have to make deliberate and not stop efforts.” - Sekou Obadias – Author of “SOGANUTU” – A book of life’s Maxims

The greatest achievement was at first and for a time only a dream. Just as the oak sleeps in the acorn, and the bird waits in the egg, so dreams are the seedlings of realities. Beware, therefore, what you dream of. For some dreams are given by the Medium to inspire us by what may yet be. Others are planted within us by others, foul seeds, that we harvest to our destruction.”     -

In God's economy, you may even harvest a crop in places where you didn't plant seed. When you're generous, you will be blessed, whether it comes to you materially, spiritually, emotionally, relationally, or some other way. God obviously cares much more about what happens in our hearts than what happens in our bank accounts, more about our attitudes than our credit scores. Giving generously changes you. It frees you up, undermines the power that money and possessions can have over you, and it makes you more like Him.

Praise Him and Thank Him Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! Colossians 1:3 MSG Sometimes, life can be complicated, demanding, and busy. When the demands of life leave us rushing from place to place with scarcely a moment to spare, we may fail to pause and say a word of thanks for all the good things we’ve received. But when we fail to count our blessings, we rob ourselves of the happiness, the peace, and the gratitude that should rightfully be ours. Today, even if you’re busily engaged in life, slow down long enough to start counting your blessings. You most certainly will not be able to count them all, but take a few moments to jot down as many blessings as you can. Then, give thanks to the Giver of all good things: God. His love for you is eternal, as are His gifts. And it’s never too soon—or too late—to offer Him thanks. The best way to show my gratitude to God is to accept everything, even my problems, with joy. Mother Teresa The act of thanksgiving is a demonstration of the fact that you are going to trust and believe God. Kay Arthur The game was to just find something about everything to be glad about—no matter what it was. You see, when you’re hunting for the glad things, you sort of forget the other kind. Eleanor H. Porter God is worthy of our praise and is pleased when we come before Him with thanksgiving. Shirley Dobson God has promised that if we harvest well with the tools of thanksgiving, there will be seeds for planting in the spring. Gloria Gaither MORE FROM GOD’S WORD Thanks be to God for His indescribable gift. 2 Corinthians 9:15 HCSB Therefore as you have received Christ Jesus the Lord, walk in Him, rooted and built up in Him and

It is never too late to be what you might have been and when the sun is shinning I can do anything. I thank god for this most amazing day. Don't judge each day by the harvest you reap but by the seeds that you plant. Whoever is happy will make others happy too. Don't limit yourself.

Did you ever consider how ridiculous it would be to try to cram on a farm—to forget to plant in the spring, play all summer and then cram in the fall to bring in the harvest? The farm is a natural system. The price must be paid and the process followed. You always reap what you sow; there is no shortcut. This

Love the quick profit, the annual raise, vacation with pay. Want more of everything ready-made. Be afraid to know your neighbors and to die. And you will have a window in your head. Not even your future will be a mystery any more. Your mind will be punched in a card and shut away in a little drawer. When they want you to buy something they will call you. When they want you to die for profit they will let you know. So, friends, every day do something that won’t compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor. Love someone who does not deserve it. Denounce the government and embrace the flag. Hope to live in that free republic for which it stands. Give your approval to all you cannot understand. Praise ignorance, for what man has not encountered he has not destroyed. Ask the questions that have no answers. Invest in the millennium. Plant sequoias. Say that your main crop is the forest that you did not plant, that you will not live to harvest. Say that the leaves are harvested when they have rotted into the mold. Call that profit. Prophesy such returns. Put your faith in the two inches of humus that will build under the trees every thousand years. Listen to carrion — put your ear close, and hear the faint chattering of the songs that are to come. Expect the end of the world. Laugh. Laughter is immeasurable. Be joyful though you have considered all the facts. So long as women do not go cheap for power, please women more than men. Ask yourself: Will this satisfy a woman satisfied to bear a child? Will this disturb the sleep of a woman near to giving birth? Go with your love to the fields. Lie easy in the shade. Rest your head in her lap. Swear allegiance to what is nighest your thoughts. As soon as the generals and the politicos can predict the motions of your mind, lose it. Leave it as a sign to mark the false trail, the way you didn’t go. Be like the fox who makes more tracks than necessary, some in the wrong direction. Practice resurrection.

When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us; whereof we are glad. Turn again our captivity, O Lord, as the streams in the south. They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” ~ Psalms 126 “…whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.” ~ Galatians 6:8-9 Now everybody here knows, if you plant cotton seeds in the ground, you get cotton. Put corn seeds, and a corn plant grows. And like that verse just said, if you sow hatred year after year you’re going to reap a war like the one that just ended. Now I know it seems like the only seeds we slaves ever get are things like hard work and pain and suffering. But if we give them to God, he can do a miracle under that ground. We see it every day. Put in a tiny seed, get a big green plant with blossoms and leaves and cotton. We can’t do it ourselves; we’ve got to trust the almighty. But today we can take all our suffering and give it to God and you know what we’ll reap when the time comes, joy. They can burn our school and take everything else away from us, but they can’t take away Jesus. He’s with us always, and he promised us a better life with Him in heaven someday. Today we’re here to pray, and bring all our trials to Him, but don’t be planting seeds of hatred. Give Jesus our tears and someday we’ll reap a harvest of joy.

Little is new to me. And what I wanted from my life, I have had, and more. I have had my whole life. Days like the leaves of the forest. I’m an old hollow tree, only the roots live. And so I dream only what all men dream. I have no visions and no wishes. I see what is. I see the fruit ripening on the branch. Four years it has been ripening, that fruit of the deep-planted tree. We have all been afraid for four years, even we who live far from the yumens’ cities, and have only glimpsed them from hiding, or seen their ships fly over, or looked at the dead places where they cut down the world, or heard mere tales of these things. We are all afraid. Children wake from sleep crying of giants; women will not go far on their trading-journeys; men in the Lodges cannot sing. The fruit of fear is ripening. And I see you gather it. You are the harvester. All that we fear to know, you have seen, you have known: exile, shame, pain, the roof and walls of the world fallen, the mother dead in misery, the children untaught, uncherished. . . . This is a new time for the world: a bad time. And you have suffered it all. You have gone farthest. And at the farthest, at the end of the black path, there grows the Tree; there the fruit ripens; now you reach up, Selver, now you gather it. And the world changes wholly, when a man holds in his hand the fruit of that tree, whose roots are deeper than the forest. Men will know it. They will know you, as we did. It doesn’t take an old man or a Great Dreamer to recognize a god! Where you go, fire burns; only the blind cannot see it. But listen, Selver, this is what I see that perhaps others do not, this is why I have loved you: I dreamed of you before we met here. You were walking on a path, and behind you the young trees grew up, oak and birch, willow and holly, fir and pine, alder, elm, white-flowering ash, all the roof and walls of the world, forever renewed.

As she has planted, so does she harvest; such is the field of karma.

There was no lightbulb moment when somebody shouted: ‘Eureka! Let’s start planting crops!’ Though our ancestors had been aware for tens of thousands of years that you could plant things and harvest them, they also knew enough not to go down that road. ‘Why should we plant,’ exclaimed one !Kung tribesman to an anthropologist, ‘when there are so many mongongo nuts in the world?’39 The most logical explanation is that we fell into a trap. That trap was the fertile floodplain between the Tigris and the Euphrates, where crops grew without much effort. There we could sow in soil enriched by a soft layer of nutrient-rich sediment left behind each year by the receding waters. With nature doing most of the work, even the work-shy Homo puppy was willing to give farming a go.40 What our ancestors couldn’t have foreseen was how humankind would proliferate. As their settlements grew denser, the population of wild animals declined. To compensate, the amount of land under cultivation had to be extended to areas not blessed with fertile soil. Now farming was not nearly so effortless. We had to plough and sow from dawn to dusk. Not being built for this kind of work, our bodies developed all kinds of aches and pains. We had evolved to gather berries and chill out, and now our lives were filled with hard, heavy labour. So why didn’t we just go back to our freewheeling way of life? Because it was too late. Not only were there too many mouths to feed, but by this time we’d also lost the knack of foraging. And we couldn’t just pack up and head for greener pastures, because we were hemmed in by neighbouring settlements,

My Son taught with parables to fulfill the prophecy in Psalm 78:2—that He would give instruction by examples to reveal truths that were hidden since the world began. Why were these truths hidden? Because the god of this world had deceived Adam and Eve and many who followed, and he had obscured what I originally made known to them. Why would only some people understand Jesus’s parables? Because the stories distinguished a difference between light and darkness, and their meaning would always be hidden to those who dwell in darkness. But to those with “ears to hear,” they could be understood and discerned. Secrets and mysteries are imbedded in His examples from life. And only some would ever comprehend their true meaning. Like His disciples, these are those who want to understand and bear good fruit. Four reactions always result from hearing My Word: Some immediately reject the truth they hear, allowing it to be stolen from them. Others receive the truth, but quickly turn away from it when they experience life’s pressures. Some hear My Word, receive it for a while, but are drawn away from it by the cares of the world, which include wealth, recognition, and power, which choke out any belief in Me. Finally, those who grasp its meaning, love what it represents, and yearn to learn more are the good seed that yield spiritual abundance—in their own lives and others’. They are the “good wheat” sown in a field that will be gathered at the end harvest and given places of honor and favor. Those who are the good seed are often considered the least and lowliest of people in this world. Like the mustard seed, their capabilities and what lies within them are often overlooked. But, like the mustard plant’s very tiny and insignificant beginning, they can grow into large, magnificent trees that protect and harbor many others. Never underestimate what I can do for and through you. People may disqualify you because of your beliefs and Who you represent, just as they did My Son. Just remember, I am training you for a greater purpose. I want you to be able to understand My hidden truths, so that you can enjoy greater treasures later, and so that you will have a seat of honor in My Kingdom!

Did you ever consider how ridiculous it would be to try to cram on a farm—to forget to plant in the spring, play all summer and then cram in the fall to bring in the harvest? The farm is a natural system. The price must be paid and the process followed. You always reap what you sow; there is no shortcut. This principle is also true, ultimately, in human behavior, in human relationships. They, too, are natural systems based on the law of the harvest. In the short run, in an artificial social system such as school, you may be able to get by if you learn how to manipulate the man-made rules, to “play the game.

Both concepts—the honorable harvest, the honorable merchant—are about limits on action, limits on what we take—based on honor. These limits arise from the interaction between a person and a place, or between two people, and they are guided by honor, not by rules. The word honor holds a quality of uprightness, brining our best self forward, a quality I associate with satwa. I also associate it with the shamans in Hedangna and their ability to see double. It is necessary also to see the context—the other species that live in a meadow or forest, or the person to whom you give your world. That context, in a way, creates a structure for the practices or reciprocity. These examples are specific to a particular cultural framework, but they reflect qualities that most people bring to the activities and relationships they care about.

the Honorable Harvest: take only what you need and use everything you take.

Even after having tremendous success and achieving all my dreams, I reached a point of hopelessness. But then I made a discovery that changed everything: what if these challenging times were seeds planted by our Creator? From seeds of trauma grow antidotes for our challenges. In sharing my story, I offer the seeds God planted in me as well as what grew out of them. More importantly, I hope you see the seeds that lie dormant in you and what they could mean if you harvest your crop.

Lewis believes that a true, deep, lasting pleasure is to be found not simply by revisiting things that please us over and over again, but in the maturation of the full story of that pleasure’s life—from experience to memory. Pleasure is a seed. From expectation to enjoyment, to the growth of beauty and maturity that the pleasure gains from being remembered, pleasures grow. The joy is not found just in the act of plucking and eating the fruit, but in the planting, the watering, the harvesting, the feasting, and finally in the remembering of the whole experience. Many of us have experienced this, perhaps without realizing it or analyzing it in these terms. Think of a moment in your life when you were perfectly happy. In remembering, you are not necessarily trying to recreate that moment. If you did try to recreate it, you would most certainly be disappointed. But what happens when you remember it? Every time you travel back in your mind to that time and place, your pleasure grows. It is a different type of pleasure than the one you experienced in the moment. It is fuller, more robust, more mature. It shapes you and becomes something more in you. What in the moment is enjoyable, over time becomes a treasure of far greater value. From Deeper Heaven

Sometimes God will give us the opportunity to lead people to that moment of putting their trust in Jesus. It could very well be that someone else sowed the seed, another watered it, and you just happened to be the one who harvested. It is as Jesus said: “Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”11 At other times we will sow the initial seeds, water seed someone else sowed, or just take the person one step closer to Jesus. In the end only God can make things grow, as Paul said: “I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow.”12

Toy, are you ill?” Tuon brought the mare close and peered up into his face. Concern filled her big eyes. “You’ve gone pale as the moon.” “I’m right as spring water,” he muttered. She was close enough for him to kiss if he bent his head, but he did not move. He could not. He was thinking so furiously he had nothing left for motion. Somehow only the Light knew, the Eelfinn had gathered the memories they had planted in his head, but how could they harvest memory from a corpse? A corpse in the world of men, at that. He was certain they never came to this side of that twisted doorframe ter’angreal for longer than minutes at a time. A way occurred to him, one he did not like, not a scrap. Maybe they created some sort of link to any human who visited them, a link that allowed them to copy all of a man’s memories after that right up to the moment he died. In some of those memories from other men he was white-haired, in some only a few years older than he really was, and everything in between, but there were none of childhood or growing up. What were the odds of that, if they had just stuffed him with random bits and pieces, likely things they considered rubbish or had done with? What did they do with memories, anyway? They had to have some reason for gathering them beyond giving them away again. No, he was just trying to avoid where this led. Burn him, the bloody foxes were inside his head right then! They had to be. It was the only explanation that made sense.

The guidelines for the honorable harvest are not written down, or even consistently spoken of as a whole. They're reinforced by small acts of daily life. But if you were to list them it might look something like this. Know the ways of the ones who take care of you, so that you may take care of them. Introduce yourself, be accountable as the one who comes asking for life. Ask permission before taking, abide by the answer. Never take the first. Never take the last. Take only what you need. Take only that which is given. Never take more than half. Leave some for others. Harvest in a way that minimizes harm. Use it respectfully, never waste what you have taken. Share. Give thanks for what you have been given, give a gift for what you have taken, sustain the ones who sustain you and the earth will last forever.

To recover an intuitive sense of what will be in season throughout the year, picture a season of foods unfolding as if from one single plant. Take a minute to study this creation—an imaginary plant that bears over the course of one growing season a cornucopia of all the different vegetable products we can harvest. We’ll call it a vegetannual. Picture its life passing before your eyes like a time-lapse film: first, in the cool early spring, shoots poke up out of the ground. Small leaves appear, then bigger leaves. As the plant grows up into the sunshine and the days grow longer, flower buds will appear, followed by small green fruits. Under midsummer’s warm sun, the fruits grow larger, riper, and more colorful. As days shorten into the autumn, these mature into hard-shelled fruits with appreciable seeds inside. Finally, as the days grow cool, the vegetannual may hoard the sugars its leaves have made, pulling them down into a storage unit of some kind: a tuber, bulb, or root. So goes the year. First the leaves: spinach, kale, lettuce, and chard (here, that’s April and May). Then more mature heads of leaves and flower heads cabbage, romaine, broccoli, and cauliflower (May–June). Then tender young fruit-set: snow peas, baby squash, cucumbers (June), followed by green beans, green peppers, and small tomatoes (July). Then more mature, colorfully ripened fruits: beefsteak tomatoes, eggplants, red and yellow peppers (late July–August). Then the large, hard-shelled fruits with developed seeds inside: cantaloupes, honeydews, watermelons, pumpkins, winter squash (August–September). Last come the root crops, and so ends the produce parade. Plainly these don’t all come from the same plant, but each comes from a plant, that’s the point—a plant predestined to begin its life in the spring and die in the fall. (A few, like onions and carrots, are attempting to be biennials, but we’ll ignore that for now.) Each plant part we eat must come in its turn—leaves, buds, flowers, green fruits, ripe fruits, hard fruits—because that is the necessary order of things for an annual plant. For the life of them, they can’t do it differently. Some minor deviations and a bit of overlap are allowed, but in general, picturing an imaginary vegetannual plant is a pretty reliable guide to what will be in season, wherever you live. If you find yourself eating a watermelon in April, you can count back three months and imagine a place warm enough in January for this plant to have launched its destiny.

Through a break in the willows, if the fog isn't too heavy, you can see the edge of what everyone around here calls the Waters, where a sort of island rises up, accessible by a bridge three planks wide, strung between oil barrels floating on the watery muck. There, under the branches of sycamores, oaks, and hackberries, the green-stained Rose Cottage sinks on the two nearest corners so that it appears to be squatting above the bridge, preparing to pitch itself into the muck. Beyond the cottage, the trees give way to a mosquito-infested no-man's-land of tussocks, marshes, shallows, hummocks, pools, streams, and springs a half mile wide between solid ground and the Old Woman River. This is where Herself harvested wild rice, cattails, staghorn sumac, and a thousand other plants.

The country will starve, not next year, but this winter, unless a few of us act and act fast. There are no grain reserves left anywhere. With Nebraska gone, Oklahoma wrecked, North Dakota abandoned, Kansas barely subsisting—there isn’t going to be any wheat this winter, not for the city of New York nor for any Eastern city. Minnesota is our last granary. They’ve had two bad years in succession, but they have a bumper crop this fall—and they have to be able to harvest it. Have you had a chance to take a look at the condition of the farm-equipment industry? They’re not big enough, any of them, to keep a staff of efficient gangsters in Washington or to pay percentages to pull-peddlers. So they haven’t been getting many allocations of materials. Two-thirds of them have shut down and the rest are about to. And farms are perishing all over the country—for lack of tools. You should have seen those farmers in Minnesota. They’ve been spending more time fixing old tractors that can’t be fixed than plowing their fields. I don’t know how they managed to survive till last spring. I don’t know how they managed to plant their wheat. But they did. They did.” There was a look of intensity on his face, as if he were contemplating a rare, forgotten sight: a vision of men—and she knew what motive was still holding him to his job. “Dagny, they had to have tools for their harvest. I’ve been selling all the Metal I could steal out of my own mills to the manufacturers of farm equipment. On credit. They’ve been sending the equipment to Minnesota as fast as they could put it out. Selling it in the same way—illegally and on credit. But they will be paid, this fall, and so will I. Charity, hell! We’re helping producers—and what tenacious producers!—not lousy, mooching ‘consumers.’ We’re giving loans, not alms. We’re supporting ability, not need. I’ll be damned if I’ll stand by and let those men be destroyed while the pull-peddlers grow rich!” He

In Luke 12:24-28, Jesus says: “Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! Can all your worries add a single moment to your life? And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things? Look at the lilies and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

Plant what is right. Then you will harvest good things.” —HOSEA 10:12 ICB

Only then the nets are set out, the weirs are put in place, and the harvest begins. Everyone has a task. An elder counsels the young one with a spear, “Take only what you need and let the rest go by and the fish will last forever.

The law of the harvest states that you can only reap what first you sow. Planting involves risk. If the rains don't come, you are left with nothing. But if you never take the risk, you will never see the harvest.

It’s called the ‘fallow ground.’ It’s the ground purposely left unsown, unreaped, and unharvested. You see, if one works the same land the same way over and over again, the soil becomes depleted and the land grows less and less productive. Therefore, farmers would, every so often, allow a field to rest, to lie fallow, unsown and unreaped. So if we planted on ground that had been allowed to lie fallow, what might we expect to happen?” “It would become fruitful, more fruitful than other ground?” “Yes,” said the teacher. “And this is the law of the fallow ground, a law that contains one of the most important secrets of living a fruitful life. What is the fallow ground? It’s the ground that hasn’t been touched, worked, or cultivated. And what is the fallow ground in God? It’s the ground that hasn’t been touched by God. It’s every life, every heart, and every soul, that hasn’t allowed God to touch it, that hasn’t allowed God’s life to enter in. It is, therefore, crucial that you sow the Word and love of God to the fallow, to the lost, the unsaved, the unknowing, to the farthest and the most ungodly—to the fallow ground. And if they receive, they will bear much fruit.” “Does the law of the fallow ground also apply to those who know God?” “So much so,” he said, “that applying it can transform your life. Even for those who know and love the Lord there is fallow ground. Whatever part of your life has not been touched by God’s love and truth—that is your fallow ground. Whatever area of your life remains unchanged, unredeemed, ungodly, and dark, whether of actions, thoughts, habits, emotions, or ways—that is your fallow ground. And the law of the fallow ground says that it is that very thing, that very soil, that very area you haven’t allowed God to touch and change—that will bear the most fruit. It is that part you must plow, and sow, and water. For it is that ground that is waiting to bear a harvest. As it is written in the Prophets, ‘Break up your fallow ground; for it is time to seek the Lord.’” The Mission: Identify the fallow ground in your life. Open it up to this day, to the touch of God, His Word, and His will. Let it bear its harvest. Hosea 10:12; Matthew 13:23 Neru Lachem

Did you ever consider how ridiculous it would be to try to cram on a farm—to forget to plant in the spring, play all summer and then cram in the fall to bring in the harvest? The farm is a natural system. The price must be paid and the process followed. You always reap what you sow; there is no shortcut. This principle is also true, ultimately, in human behavior, in human relationships.

The current covid-19 crisis is the best opportunity to take inventory of your life. Begin a new course. A new life. A new direction. What you plant now, you will harvest later.

Always do your best. What you plant now, you will harvest later.” ― Og Mandino ―

I heard that creaky knee, your sovereignty,” he said. “Good,” I said through a yawn. “Then you’re not as unguarded as you look.” I got up and padded over to him. There was a bandage on his arm--the tentacle of some kind of venomous Ogran plant had wrapped around him while he harvested it, and ate away at his skin like acid. The scar would stretch right across his Shotet marks, passing through them, though not entirely erasing them. “That looks disgusting,” I said, pointing to the substance he was chopping. It was grainy and black, like it was coated in engine oil. It had stained his fingertips a grayish color. “It tastes disgusting, too,” he said. “But if it does what I think it will, you’ll have a painkiller that won’t make you sleepy during the day.” “You don’t need to dedicate so much time to painkillers,” I said. “I’m managing just fine with the ones I have.” “I enjoy making them,” he said. “It’s not all about you, you know.” “I love it when you talk sweet to me.” I wrapped my arms around his waist, breathing in the smell of fresh things that lingered on all his clothes in the afternoons, after he went to the ship’s little greenhouse.

Chokeberry gets the award for the worst plant name ever given in the English language. Yes--worse that carrion flower, worse than bastard tad flax, and even worse than broomrape. The problem is not so much that chokeberry sounds bad--although certainly the name is an insult to good fruit. More importantly, the name makes the plant almost impossible to communicate about. The vast majority of people, upon hearing or seeing the word chokeberry, think that they have just heard or read the word chokecherry. (Read carefully; these are two different words.) A typical conversation proceeds like this: "Another interesting wild fruit is the chokeberry, which is small and black ..." "Oh yeah, my mom used to make chokecherry jelly. It was great." "Actually, I said chokeBerries." "Yeah, chokecherry jelly. Sometimes we'd eat 'em right off the tree." "I'm not talking about chokecherries; I'm talking about chokeBBBerries." "I heard you! What do you think I'm talking about?" On and on it goes.

A plant will communicate everything you need to know. How to use its roots and leaves, when to harvest it, how to best cultivate it when it seeks cultivation, who its animal allies are, and what plants it can “marry” and mix with. The plants themselves are our most powerful and direct teachers in these matters. It is best to let the forest completely absorb us—until it is only her that we touch, feel, taste, and see. It is then she reveals her secrets.

To focus on technique is like cramming your way through school. You sometimes get by, perhaps even get good grades, but if you don’t pay the price day in and day out, you never achieve true mastery of the subjects you study or develop an educated mind. Did you ever consider how ridiculous it would be to try to cram on a farm—to forget to plant in the spring, play all summer and then cram in the fall to bring in the harvest? The farm is a natural system. The price must be paid and the process followed. You always reap what you sow; there is no shortcut.

Know the ways of the ones who take care of you, so that you may take care of them. Introduce yourself. Be accountable as the one who comes asking for life. Ask permission before taking. Abide by the answer. Never take the first. Never take the last. Take only what you need. Take only that which is given. Never take more than half. Leave some for others. Harvest in a way that minimizes harm. Use it respectfully. Never waste what you have taken. Share. Give thanks for what you have been given. Give a gift, in reciprocity for what you have taken. Sustain the ones who sustain you and the earth will last forever.

If you don't plant anything do not expect a harvest.

What you plant is what you will harvest. I recall not doing anything about what I really truly love to do, which is to motivate people by speaking publicly. During this down moments I found out that I was not getting results as I expect my myself to be producing. The little I could do is what I could get out. "Everything slows down the moment you decide to take a nap." In as much as you are putting in every little strength you have in you, the expected result will become for you. You have to know that whatever you are seeking must demand the whole of you in order to be birthed. Make an unbelievable contribution to what you do and you will have an unimaginable result. Get to the part where people begin to call you crazy; build your existence around what you want to be and your entire being will move into that in the reality. This is a part of the winner's quality.

Chapter 5 Eyebright For Eye Strain The other night, I took a break from writing and went for a walk. It was dark, but the moon was bright giving me the light I needed to see my way up the road and back. When I returned I could see a few lights on in the house, but what really stood out was my laptop that I had left open; it’s bright white light standing out. I thought, “man, I stare at that light for hours at a time!” No wonder my eyes feel tired so often. Many people do this for eight or more hours every day. When we are viewing the screens of our devices, we blink less than normal which can cause dryness and soreness. The intense focus can also be the root of headaches and other eye related symptoms. Relief can be achieved by taking frequent ‘eye breaks’ which involve looking at something in the distance every twenty minutes or so (there are even apps to remind you!), and making sure your screen is just below eye level. But the reality is many of us are spending a lot of time focusing intently on electronic devices and straining our eyes. Symptoms of eye strain range from dry, sore, or itchy eyes, to headaches, light sensitivity and blurred vision. Mother Nature in her infinite wisdom has provided us with a wild herb that works directly to reduce the discomforts of eye strain and many other eye issues. Eyebright, a tiny flowered, weedy looking herb found wild in Europe, Asia and North America can be used to treat all eye disorders. Eyebright’s tannin content, which acts as an astringent, and its anti-inflammatory and antibacterial properties, combine to make the perfect eye wash. Its 3 major antioxidant vitamins bring in eye-specific support as well:  Vitamin C, in conjunction with Eyebright’s high content of Quercetin, assists in reducing swelled and runny eyes; Vitamin E has been shown to help improve visual sharpness; and Vitamin A protects the cornea and prevents dry eyes. Eyebright is the perfect solution for eyestrain symptoms, but it can also be used for many other eye disorders including conjunctivitis and itchy or runny eyes caused by allergies. Traditionally it has been used to improve memory and treat vertigo and epilepsy. Harvesting and drying Eyebright is easy. The high tannin content makes it a fast-drying herb. Simply cut the flowering tops of the plant and dry for a day or two in an oven with just the pilot light on, or in an airy spot out of the sun for several days. The dried herb will have retained its colors, though the flowers will have diminished considerably in size. How To Use Eyebright How to make an eye bath:   Boil 2 cups of water and pour over 1 cup of dried or fresh herb and let sit for 20 minutes or more. Strain well using cheesecloth or an unbleached coffee filter, store in a sterile glass jar (just dip in the boiling water before adding the herbs and let stand, open side up), cool, lid tightly and place in refrigerator for up to a week. When you wash your face in the morning or evening, use a sterile eyecup or other small sterile container to ‘wash’ your eyes with this herbal extract. If you are experiencing a painful eye condition, it is better to warm the eye bath liquid slightly before use. You can also dip cotton balls in the solution and press one on each eye (with lid closed) as a compress. Eyebright Tea: Using the same method for making an eye bath, simply drink the tea for relief of eye symptoms due to eyestrain, colds and allergies.

1. You always reap what you sow. You can’t plant jalapeno peppers and then reap sweet potatoes. 2. You always reap more than you sow. The plant is always bigger than the seed. 3. You always reap after you sow. The harvest is simply a matter of T-I-M-E. In time, good will come to the godly, and evil to the wicked; sometimes quickly, but always afterwards.