Harpist Quotes

Night is not something to endure until dawn. It is an element, like wind or fire. Darkness is its own kingdom; it moves to its own laws, and many living things dwell in it.

Tex (wearing a tux, and not happy about it) boomed from across the room, “Roxanne Giselle Lo… I mean, Nightingale! When are those fuckin’ harpists gonna shut the fuck up and so we can get some rock ‘n’ roll?

All I wanted, even when I hated you most, was some poor, barren, parched excuse to love you. But you only gave me riddles.

I had a dream about you. We were in a band. I was the lead singer, guitar player, saxophonist, harpist, violinist, bassist, cellist, harmonica player, pianist, and drummer. Oh, and I played the trumpet. And you, you had the important role—you played air guitar. I feel this dream accurately reflects me as an unselfish person, willing to stand in the shade so someone else might enjoy the spotlight and get all the glory.

I think that if a real princess was lost in this modern world and she could be whatever she wanted, she would be a musician,' Blanche said slowly. 'A violinist, or a harpist. That would be the only place where she could find solace for her lost kingdom.

I'm not sure what happened now; it's all a blur. I haven't seen Antonio in over a week. He never came back to school. I never talked to him after that horrible day. I'm a zombie - I eat, go to school, and play the harp. I am a zombie harpist.

There existed very long saxophones from years ago. The player sat on their chair like a cellist; that same sort of feeling to it as well - unlike for example the way a harpist would be: the whole act differing in a very fundamental sense. Although harpists are fine. There is nothing to be said against harpists by any means whatsoever.

Aristotle described virtue as a kind of craft, something to pursue just as one pursues the mastery of any profession or skill. “We become builders by building and we become harpists by playing the harp,” he writes. “Similarly, then, we become just by doing just actions, temperate by doing temperate actions, brave by doing brave actions.

Morgon of Hed met the High One's harpist one autumn day when the trade-ships docked at Tol for the season's exchange of goods. A small boy caught sight of the round-hulled ships with their billowing sails striped red and blue and green, picking their way among the tiny fishing boats in the distance, and ran up the coast from Tol to Akren, the house of Morgon, Prince of Hed. There he disrupted an argument, gave his message, and sat down at the long, nearly deserted tables to forage whatever was left of breakfast. The Prince of Hed, who was recovering slowly from the effects of loading two carts of beer for trading the evening before, ran a reddened eye over the tables and shouted for his sister.

Morgan," he whispered, "I wish you had not been someone I loved so.

Tell her that after death comes heaven, harpists, bare-bottomed babes with sprouted wings. Show her where her mother has been eaten by the earth, where her ancestors lie buried.

The Dead Father was slaying, in a grove of music and musicians. First he slew a harpist and then a performer upon the serpent and also a banger upon the rattle and also a blower of the Persian trumpet and one upon the Indian trumpet and one upon the Hebrew trumpet and one upon the Roman trumpet and one upon the Chinese trumpet of copper-covered wood. Also a blower upon the marrow trumpet and one upon the slide trumpet and one who wearing upon his head the skin of a cat performed upon the menacing murmurous cornu and three blowers on the hunting horn and several blowers of the conch shell and a player of the double aulos and flautists of all descriptions and a Panpiper and a fagotto player and two virtuosos of the quail whistle and a zampogna player whose fingering of the chanters was sweet to the ear and by-the-bye and during the rest period he slew four buzzers and a shawmist and one blower upon the water jar and a clavicytheriumist who was before he slew her a woman, and a stroker of the theorbo and countless nervous-fingered drummers as well as an archlutist, and then whanging his sword this way and that the Dead Father slew a cittern plucker and five lyresmiters and various mandolinists, and slew too a violist and a player of the kit and a picker of the psaltery and a beater of the dulcimer and a hurdy-gurdier and a player of the spike fiddle and sundry kettledrummers and a triangulist and two-score finger cymbal clinkers and a xylophone artist and two gongers and a player of the small semantron who fell with his iron hammer still in his hand and a trictrac specialist and a marimbist and a maracist and a falcon drummer and a sheng blower and a sansa pusher and a manipulator of the gilded ball. The Dead Father resting with his two hands on the hilt of his sword, which was planted in the red and steaming earth. My anger, he said proudly. Then the Dead Father sheathing his sword pulled from his trousers his ancient prick and pissed upon the dead artists, severally and together, to the best of his ability-four minutes, or one pint. Impressive, said Julie, had they not been pure cardboard. My dear, said Thomas, you deal too harshly with him. I have the greatest possible respect for him and for what he represents, said Julie, let us proceed.

And yet consider once again the painting before us. Hope! Like Hannah, that harpist is looking upwards, a few faint notes floating upwards towards the heavens. She dares to hope …. She has the audacity … to make music … and praise God … on the one string … she has left!

So, which of the two men do you think is telling the truth?" Sebastian asked, his gaze on her profile. "Van der Pals? Or Vescovi?" She shook her head, "I'm not convinced either of them is. Although if I had to put money on one or the other, I'd pick the Italian harpist over the decorative Dutch courtier any day.

Kill them!" I shouted and put my spurs back. Kill them. This is what the poets sing about. At night, in the hall, when the hearth smoke thickens about the beams and the ale-horns are filled and the harpist plucks his strings, the songs of battle are sung. They are the songs of our family, of our people, and it is how we remember the past.

Not far from the porch of the club a harpist stood in the roadway, playing to a little ring of listeners. He plucked at the wires heedlessly, glancing quickly from time to time at the face of each new-comer and from time to time, wearily also, at the sky. His harp too, heedless that her coverings had fallen about her knees seemed weary alike of the eyes of strangers and of her master's hands.

It is in the nature of things that when we judge actions to be memorably courageous, they are invariably those that have an impact that resonates: saving other lives at great risk, winning a battle, losing one’s life in a valiant attempt to do one or the other. A death of that sort can lead to songs and memories at least as much—sometimes more—than a triumph. We celebrate our losses, knowing how they are woven into the gift of our being here. Sometimes, however, an action that might be considered as gallant as any of these will take its shape and pass unknown. No singer to observe and mourn, or celebrate, no vivid, world-changing consequence to spur the harpist’s fingers.

A story is told about David as a young boy in King Saul’s court. He asked permission to play on a beautiful harp that was sitting unused in the throne room. King Saul said: “It’s useless. I have been cheated. I paid a great deal for that harp because it was spoken of highly. But the best harpists have tried it, and it was painful to hear the ugly sounds it produced. It’s the worst harp that you could imagine.” David persisted; and because the king loved him greatly, he granted David permission to play it. The music was so beautiful that all the court wept. They had been moved to the depths of their hearts. “How is it,” demanded King Saul, “that so many tried to play this harp, and only you succeeded?” David replied, “All the others tried to play their own songs, and the harp refused to yield to their wishes. I played to the harp its own song. You saw its joy when I reminded it of the days when it was a young tree in the forest. I told it about sunbeams playing in its branches, about chirping birds and about lovers embracing each other in its shadow. The harp was glad to remember those days. “I told the story of the evil men who came and cut down the innocent tree. It was a sad day. Its life as a tree had finished. However, I told the harp that death cannot triumph over life. The tree has died as a tree, but its wood has become a harp, which can sing forever the glories of the eternal God. And the harp, which had wept when I told about her death, now rejoiced.

By midnight the governor had excused himself and members of the band had begun to slip away. A blind street harpist stood terrified upon the banquet table among the bones and platters and a horde of luridlooking whores had infiltrated the dance. Pistolfire soon became general and Mr Riddle, who was acting American consul in the city, descended to remonstrate with the revelers and was warned away. Fights broke out. Furniture was disassembled, men waving chairlegs, candlestands. Two whores grappled and pitched into a sideboard and went to the floor in a crash of brandyglasses. Jackson, pistols drawn, lurched into the street vowing to shoot the ass off Jesus Christ, the longlegged white son of a bitch. At dawn the shapes of insensate topers lay snoring about the floor among dark patches of drying blood. Bathcat and the harpist lay asleep upon the banquet table in one another’s arms. A family of thieves were tiptoeing through the wreckage turning out the pockets of the sleepers and the remains of a bonfire that had consumed a good part of the hotel’s furnishings smoldered in the street before the door. These

Sylphid was beginning to play professionally, and she was subbing as second harpist in the orchestra at Radio City Music Hall. She was called pretty regularly, once or twice a week, and she’d also got a job playing at a fancy restaurant in the East Sixties on Friday night. Ira would drive her from the Village up to the restaurant with her harp and then go and pick her and the harp up when she finished. He had the station wagon, and he’d pull up in front of the house and go inside and have to carry it down the stairs. The harp is in its felt cover, and Ira puts one hand on the column and one hand in the sound hole at the back and he lifts it up, lays the harp on a mattress they keep in the station wagon, and drives Sylphid and the harp uptown to the restaurant. At the restaurant he takes the harp out of the car and, big radio star that he is, he carries it inside. At ten-thirty, when the restaurant is finished serving dinner and Sylphid’s ready to come back to the Village, he goes around to pick her up and the whole operation is repeated. Every Friday. He hated the physical imposition that it was—those things weigh about eighty pounds—but he did it. I remember that in the hospital, when he had cracked up, he said to me, ‘She married me to carry her daughter’s harp! That’s why the woman married me! To haul that fucking harp!’ “On those Friday night trips, Ira found he could talk to Sylphid in ways he couldn’t when Eve was around. He’d ask her about being a movie star’s child. He’d say to her, ‘When you were a little girl, when did it dawn on you that something was up, that this wasn’t the way everyone grew up?’ She told him it was when the tour buses went up and down their street in Beverly Hills. She said she never saw her parents’ movies until she was a teenager. Her parents were trying to keep her normal and so they downplayed those movies around the house. Even the rich kid’s life in Beverly Hills with the other movie stars’ kids seemed normal enough until the tour buses stopped in front of her house and she could hear the tour guide saying, ‘This is Carlton Pennington’s house, where he lives with his wife, Eve Frame.’ “She told him about the production that birthday parties were for the movie stars’ kids—clowns, magicians, ponies, puppet shows, and every child attended by a nanny in a white nurse’s uniform. At the dining table, behind every child would be a nanny. The Penningtons had their own screening room and they ran movies. Kids would come over. Fifteen, twenty kids.

Moving along to Channel 7, Dan found an old movie in which a woman was singing on a strange and shadowy stage. She had dark curls, pale eyes, a transparent veil. She sang with great power. Her voice soared and trembled—it was hard to tell if she was in control. Violinists and harpists played behind her, and candles shook in the hands of the choir. The piece was almost over, climbing toward some destructive note. Then the camera pulled back, revealing that the woman was singing in an amphitheater in a landscape of dark towers and hills. Was this supposed to be Heaven? Hell? Italy? Dan could not say.

Based on the list in Gardiner's Egyptian Grammar, James P. Allen tells us about W10 as being a variant of N41 which resembles a well with water in it. That is beautifully aligning with my discovery of the link between Egypt and Mecca! Not only that, but phonetically speaking, W10 is 'jab', and this is the exact word for 'well' in Arabic. Looking at the two eyes of Horus embracing the hieroglyphs for water and cup as if there is a message of unity therein leads us directly to the variant N41 referring to a well with water in it. Viewing the two eyes with the Shen (which literally means, to protect) ring in the 'Stela of Harpist and Ra' is a direct reference to the ZamZam well of Arabia. The BenBen is flipped (i.e., to Tawy, to pleat) upside down in it (because it is folded) signifying its link with the well (i.e., Sema). Ancient Egypt yearned and ached for Arabia's heritage and portrayed that in the core of its tradition. After all, 'ZamZam' was protected and kept away from Egyptians' outreach. It became to them as a prayer of hope as in Psalm 33:2, and one can literally see the 10 tuners in the 'Stela of Harpist and Ra' image.

IDENTITY CLUE 16: A LAND OF ENTERTAINMENT John tells us in Revelation 18:22 that when the Daughter of Babylon falls: “The music of harpists and musicians, flute players and trumpeters, will never be heard in you again. No workman of any trade will ever be found in you again.” He then writes that “By your magic spell all the nations were led astray” (Revelation 18:23d).

No one dared do it before, not in front of the King (opening sentence)

I am the King of Spain and the Empire. I have more than a hundred million subjects. Yet today I feel like the loneliest man in the Kingdom.

Now the harpist and bard had taken their places under the roof of the three-sided booley house, and guests were wandering from the table to hear them play and sing.

The concert was over; the people filed out of the hall chattering and laughing, glad to relax and find the living level again, but my kinswoman made no effort to rise. The harpist slipped the green felt cover over his instrument; the flute-players shook the water from their mouth-pieces; the men of the orchestra went out one by one, leaving the stage to the chairs and music stands, empty as a winter cornfield. I spoke to my aunt. She burst into tears and sobbed pleadingly. “I don’t want to go, Clark, I don’t want to go!” I understood. For her, just outside the concert hall, lay the black pond with the cattle-tracked bluffs; the tall, unpainted house, with weather-curled boards, naked as a tower; the crook-backed ash seedlings where the dish-cloths hung to dry; the gaunt, moulting turkeys picking up refuse about the kitchen door.

Molly Doran could read between lines like a harpist, and, for her, false facts

I went through all the motions of the meal, sending out the slaves with the food when the courses dictated. I sent the entertainment in- flutists, harpists, and singers. I sent the girls, the boys, all dressed in ever-amazing costumes, some like birds and animals, some like monsters, some like heroes, and some like nymphs. And oh, the food was magnificent! I had re-created all the old stories of the gods. Venus carved from a gourd, emerging from her shell. Fantastic Roman triremes made from hollowed cucumbers and holding tiny white carrot men fought battles across an ocean of cold beet juice. A platter of cheese and figs shaped into Cerberus and his double heads. And the dishes! Only the finest delicacies were served, with the pinnacle of each course flavored with the few dried sprigs of silphium I had been hoarding for a year- there was no fresh silphium to be had. Plate after plate of marinated mushrooms, Baian beans in mustard sauce, pork meatballs, honey melons, stuffed boiled eggs, fried veal slices, crunchy duck and flamingo tongues, pork pastries stuffed with figs, pear patinae, steamed lamb, soufflés of little fishes... even now my mouth salivates thinking back to that meal.

Aristotle described virtue as a kind of craft, something to pursue just as one pursues the mastery of any profession or skill. “We become builders by building and we become harpists by playing the harp,” he wrote. “Similarly, then, we become just by doing just actions, temperate by doing temperate actions, brave by doing brave actions.” Virtue is something we do. It’s something we choose.

Harpist, guitarist: which did she want to be? She was not ready to make that decision.

Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, and in their mouth no lie was found, for they are blameless.  (Revelation 14:1-5)