Harm Sport Quotes

In summers heate and mid-time of the day To rest my limbes upon a bed I lay, One window shut, the other open stood, Which gave such light as twinkles in a wood, Like twilight glimpse at setting of the Sunne, Or night being past, and yet not day begunne. Such light to shamefast maidens must be showne, Where they may sport, and seeme to be unknowne. Then came Corinna in a long loose gowne, Her white neck hid with tresses hanging downe, Resembling fayre Semiramis going to bed, Or Layis of a thousand lovers sped. I snatcht her gowne: being thin, the harme was small, Yet strived she to be covered therewithall. And striving thus as one that would be cast, Betrayde her selfe, and yeelded at the last. Starke naked as she stood before mine eye, Not one wen in her body could I spie. What armes and shoulders did I touch and see, How apt her breasts were to be prest by me. How smooth a belly under her wast saw I, How large a legge, and what a lustie thigh? To leave the rest, all liked me passing well, I clinged her naked body, downe she fell, Judge you the rest, being tirde she bad me kisse; Jove send me more such after-noones as this.

~Have NO fear of moving into the unknown. Simply step out fearlessly knowing that I am with YOU, therefore NO harm can befall YOU; all is very, very well. Do this in complete faith and confidence~

But then the elf-child sighed, and gave up her sport; because it grieved her to have done harm to a little being that was as wild as the sea-breeze, or as wild as Pearl herself.

Sport, as I have discovered, fosters international hostility and leads the audience, no doubt from boredom, to assault and do grievous bodily harm while watching it. The fact that audiences at the National Theatre rarely break bottles over one another's heads, and that Opera fans seldom knee one another in the groin during the long intervals at Covent Garden, convinces me that theatre is safer than sport.

Since the lunchroom does no significant harm to the caverns' ecology, I'd like to believe that this is one of those lucky places where we don't have to choose between doing the right thing and enjoying a goof. I look up at the ceiling of the lunchroom, which is, of course, the ceiling of the cave. It looks so lunar I can't help but think of a certain astronaut. In 1971, Apollo 14's Alan Shepard hit golf balls on the moon. Gearing up to face the profundity of the universe, this man brought sporting goods with him into space. Who can blame him? That's what we Americans do when we find a place that's really special. We go there and act exactly like ourselves. And we are a bunch of fun-loving dopes.

Allow me to share one simple and very frightening truth with you: your real enemy is someone who knows you. And the better they know you, and the closer they are to you, the greater is their capacity to do you harm. Total strangers who get a little angry and lose control at sporting events are no real threat, if the proper caution is used. Protective fathers of pretty fourteen-year-old girls will shout and sputter, get loud and use strong language, but in the end they will retreat into their warm houses and leave you alone. But a person who shares a part of your life, who lives with you and knows all your habits and has a keen insight into what you value most in all the world - this is the person to fear.

Martians have a win/lose philosophy—I want to win, and I don’t care if you lose. As long as each Martian took care of himself this formula worked fine. It worked for centuries, but now it needed to be changed. Giving primarily to themselves was no longer as satisfying. Being in love, they wanted the Venusians to win as much as themselves. In most sports today we can see an extension of this Martian competitive code. For example, in tennis I not only want to win but also try to make my friend lose by making it difficult for him to return my shots. I enjoy winning even though my friend loses. Most of these Martian attitudes have a place in life, but this win/lose attitude becomes harmful in our adult relationships. If I seek to fulfill my own needs at the expense of my partner, we are sure to experience unhappiness, resentment, and conflict. The secret of forming a successful relationship is for both partners to win.

When my mother died I was very young, And my father sold me while yet my tongue Could scarcely cry 'weep! 'weep! 'weep! 'weep![a] So your chimneys I sweep, and in soot I sleep. There's little Tom Dacre, who cried when his head, That curled like a lamb's back, was shaved: so I said, "Hush, Tom! never mind it, for when your head's bare, You know that the soot cannot spoil your white hair." And so he was quiet; and that very night, As Tom was a-sleeping, he had such a sight, - That thousands of sweepers, Dick, Joe, Ned, and Jack, Were all of them locked up in coffins of black. And by came an angel who had a bright key, And he opened the coffins and set them all free; Then down a green plain leaping, laughing, they run, And wash in a river, and shine in the sun. Then naked and white, all their bags left behind, They rise upon clouds and sport in the wind; And the angel told Tom, if he'd be a good boy, He'd have God for his father, and never want joy. And so Tom awoke; and we rose in the dark, And got with our bags and our brushes to work. Though the morning was cold, Tom was happy and warm; So if all do their duty they need not fear harm. - "The Chimney Sweeper

People view acts of omission—the absence of an act—as far less intrusive or harmful than acts of commission—the committing of an act—even if the outcomes are the same or worse. Psychologists call this omission bias, and it expresses itself in a broad range of contexts.

Perhaps the sallow drunk should have taken the hint. But he needed to feel confident in his life. It was only when he drank that he felt he could be anything. He felt this precisely because his perceptions had grown so constricted that he could no longer be cognizant of his limitations, like those old people who when sight, hearing and memory slip away make unflattering remarks in loud voices about others who are still present but out of their dwindling sensory range. How amazed they’d be, if they understood that the nasty man who’d long since vanished from their apprehension like last Thursday’s television show had just now heard them denounce his nastiness! For they’d meant no harm! Backstab gossip doesn’t harm anybody, does it? It’s only steam-letting, social sport, wit, liveliness, self-comfort like complaining over an arthritic wrist.

An incredulous scowl crossed his face as he saw a gathering of dockworkers, porters, and cabmen near his wife. A navvy called out to her- "Gi' me a smile, ye sweet tidbit! One little smile! What's yer name?" Cassandra tried to ignore the catcalls, while the coast guard stood by, doing nothing to shield her. "Now, now, Mr. Severin-" the old harbormaster said, following as Tom headed toward Cassandra with swift, ground-eating strides. Tom reached his wife, blocked her from view, and sent a chilling glance at the navvy. "My wife doesn't feel like smiling. Is there something you'd like to say to me?" The catcalls faded, and the navvy met his gaze, taking his measure... deciding to back down. "Only that you're the luckiest bastard alive," the navvy said cheekily. The crowd broke up with a mixture of chuckles and guffaws. "On your way now, lads," the harbormaster said, briskly dispersing the gathering. "Time to go about your business." As Tom turned to Cassandra, he was relieved to see that she didn't seem upset. "Are you all right?" he asked. She nodded immediately. "No harm done." The officer looked sheepish. "I thought they would tire of their sport if we ignored them long enough." "Ignoring doesn't work," Tom said curtly. "It's the same as permission. Next time, pick the ringleader and go for him." "He was twice my size," the officer protested. Tom shot him an exasperated glance. "The world expects a man to have a backbone. Especially when a woman is being harassed.

He would spend entire days in the foothills, ostensibly searching for gazelle, but on the few occasions that he came close enough to any of the beautiful little animals to harm them he invariably allowed them to escape without so much as taking his rifle from its boot. The ape-man could see no sport in slaughtering the most harmless and defenseless of God's creatures for the mere pleasure of killing. In fact, Tarzan had never killed for "pleasure," nor to him was there pleasure in killing. It was the joy of righteous battle that he loved—the ecstasy of victory. And the keen and successful hunt for food in which he pitted his skill and craftiness against the skill and craftiness of another; but to come out of a town filled with food to shoot down a soft-eyed, pretty gazelle—ah, that was crueller than the deliberate and cold-blooded murder of a fellow man. Tarzan would have none of it, and so he hunted alone that none might discover the sham that he was practicing.

No words need be wasted over the fact that all these narcotics are harmful. The question whether even a small quantity of alcohol is harmful or whether the harm results only from the abuse of alcoholic beverages is not at issue here. It is an established fact that alcoholism, cocainism, and morphinism are deadly enemies of life, of health, and of the capacity for work and enjoyment; and a utilitarian must therefore consider them as vices. But this is far from demonstrating that the authorities must interpose to suppress these vices by commercial prohibitions, nor is it by any means evident that such intervention on the part of the government is really capable of suppressing them or that, even if this end could be attained, it might not therewith open up a Pandora's box of other dangers, no less mischievous than alcoholism and morphinism. Whoever is convinced that indulgence or excessive indulgence in these poisons is pernicious is not hindered from living abstemiously or temperately. This question cannot be treated exclusively in reference to alcoholism, morphinism, cocainism, etc., which all reasonable men acknowledge to be evils. For if the majority of citizens is, in principle, conceded the right to impose its way of life upon a minority, it is impossible to stop at prohibitions against indulgence in alcohol, morphine, cocaine, and similar poisons. Why should not what is valid for these poisons be valid also for nicotine, caffeine, and the like? Why should not the state generally prescribe which foods may be indulged in and which must be avoided because they are injurious? In sports too, many people are prone to carry their indulgence further than their strength will allow. Why should not the state interfere here as well? Few men know how to be temperate in their sexual life, and it seems especially difficult for aging persons to understand that they should cease entirely to indulge in such pleasures or, at least, do so in moderation. Should not the state intervene here too? More harmful still than all these pleasures, many will say, is the reading of evil literature. Should a press pandering to the lowest instincts of man be allowed to corrupt the soul? Should not the exhibition of pornographic pictures, of obscene plays, in short, of all allurements to immorality, be prohibited? And is not the dissemination of false sociological doctrines just as injurious to men and nations? Should men be permitted to incite others to civil war and to wars against foreign countries? And should scurrilous lampoons and blasphemous diatribes be allowed to undermine respect for God and the Church? We see that as soon as we surrender the principle that the state should not interfere in any questions touching on the individual's mode of life, we end by regulating and restricting the latter down to the smallest detail. The personal freedom of the individual is abrogated. He becomes a slave of the community, bound to obey the dictates of the majority. It is hardly necessary to expatiate on the ways in which such powers could be abused by malevolent persons in authority. The wielding, of powers of this kind even by men imbued with the best of intentions must needs reduce the world to a graveyard of the spirit. All mankind's progress has been achieved as a result of the initiative of a small minority that began to deviate from the ideas and customs of the majority until their example finally moved the others to accept the innovation themselves. To give the majority the right to dictate to the minority what it is to think, to read, and to do is to put a stop to progress once and for all. Let no one object that the struggle against morphinism and the struggle against "evil" literature are two quite different things. The only difference between them is that some of the same people who favor the prohibition of the former will not agree to the prohibition of the latter.

As the liberal sees it, the task of the state consists solely and exclusively in guaranteeing the protection of life, health, liberty, and private property against violent attacks. Everything that goes beyond this is an evil. A government that, instead of fulfilling its task, sought to go so far as actually to infringe on personal security of life and health, freedom, and property would, of course, be altogether bad. Still, as Jacob Burckhardt says, power is evil in itself, no matter who exercises it. It tends to corrupt those who wield it and leads to abuse. Not only absolute sovereigns and aristocrats, but the masses also, in whose hands democracy entrusts the supreme power of government, are only too easily inclined to excesses. In the United States, the manufacture and sale of alcoholic beverages are prohibited. Other countries do not go so far, but nearly everywhere some restrictions are imposed on the sale of opium, cocaine, and similar narcotics. It is universally deemed one of the tasks of legislation and government to protect the individual from himself. Even those who otherwise generally have misgivings about extending the area of governmental activity consider it quite proper that the freedom of the individual should be curtailed in this respect, and they think that only a benighted doctrinairism could oppose such prohibitions. Indeed, so general is the acceptance of this kind of interference by the authorities in the life of the individual that those who, are opposed to liberalism on principle are prone to base their argument on the ostensibly undisputed acknowledgment of the necessity of such prohibitions and to draw from it the conclusion that complete freedom is an evil and that some measure of restriction must be imposed upon the freedom of the individual by the governmental authorities in their capacity as guardians of his welfare. The question cannot be whether the authorities ought to impose restrictions upon the freedom of the individual, but only how far they ought to go in this respect. No words need be wasted over the fact that all these narcotics are harmful. The question whether even a small quantity of alcohol is harmful or whether the harm results only from the abuse of alcoholic beverages is not at issue here. It is an established fact that alcoholism, cocainism, and morphinism are deadly enemies of life, of health, and of the capacity for work and enjoyment; and a utilitarian must therefore consider them as vices. But this is far from demonstrating that the authorities must interpose to suppress these vices by commercial prohibitions, nor is it by any means evident that such intervention on the part of the government is really capable of suppressing them or that, even if this end could be attained, it might not therewith open up a Pandora's box of other dangers, no less mischievous than alcoholism and morphinism. Whoever is convinced that indulgence or excessive indulgence in these poisons is pernicious is not hindered from living abstemiously or temperately. This question cannot be treated exclusively in reference to alcoholism, morphinism, cocainism, etc., which all reasonable men acknowledge to be evils. For if the majority of citizens is, in principle, conceded the right to impose its way of life upon a minority, it is impossible to stop at prohibitions against indulgence in alcohol, morphine, cocaine, and similar poisons. Why should not what is valid for these poisons be valid also for nicotine, caffeine, and the like? Why should not the state generally prescribe which foods may be indulged in and which must be avoided because they are injurious? In sports too, many people are prone to carry their indulgence further than their strength will allow. Why should not the state interfere here as well? Few men know how to be temperate in their sexual life, and it seems especially difficult for aging persons to understand that they should cease entirel

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The trip here had been rough going—Juliet drove with a focused aggression that made most road-rage incidents seem like brief, contemplative interludes, and she punished the sleek, overpowered sports car as though it had done her some terrible harm—but it didn’t seem to have dented her appetite at all.

Finding Favor in God’s Eyes Noah found favor in the eyes of the LORD…. Noah did everything just as God commanded him. —GENESIS 6:8,22     One way to find favor with God is to love His little children. In the New Testament we read where Jesus loved the young children and warned us as adults to be careful not to harm the little children. As a grandparent, I can gain favor with God by being kind and gentle with the little ones in our family. What an honor to be a part of the spiritual development of any child. In government, sports, business, medicine, education, theater, and music—there are those who rise to the top of their professions and are honored because they find favor through their actions, personalities, efforts, or sometimes just because of their social connections. They might be known for very amazing and noble accomplishments like running a nonprofit, discovering a new cancer drug, teaching those thought unteachable, or singing the most beautiful aria the world has ever heard. These are all remarkable reasons to have favor among men. But have you ever thought how much richer life would be to have God find favor with you as a parent, a grandparent? I stand in awe when I think of God finding favor with me, but He does. Noah lived in a world much like today’s, a world full of sin. Humanity hasn’t changed much over the centuries—we just give sin a different name. Yet through all this wickedness, Noah was a person who lived a godly life. His life was pleasing to God even during those evil days. Noah didn’t find favor because of his individual goodness but through his obedience to God. We are also judged according to the same standard—that of our personal faith and obedience. Even though Noah was upright and blameless before God, he wasn’t perfect. God recognized that Noah’s life reflected a genuine faith, but not always a perfect faith. Do you sometimes feel all alone in your walk with God? I know I do. Noah found that it wasn’t the surroundings of his life that kept him in close fellowship with God, but it was the heart of Noah that qualified him to find friendship with God. It isn’t important to find favor from our fellow humans. God’s favor is so much more rewarding. Somehow God’s favor with me is passed down through the favor from my grandchildren. As we live in this very difficult time of history, I might ask, “Do I find favor in God’s sight?” God gives us grace to live victoriously: “He gives us more grace” (James 4:6).

The controversy highlighted the way wildlife is prioritized. Steve and I believed that in the modern age, wildlife competes for headlines with politics and sports. Watching wildlife on the long lens (“See that little dot on the center of that iceberg?”) just won’t work anymore. It won’t put wildlife into people’s hearts or give them a priority in the press, which is where they have to be to have any chance of survival. Steve had such genuine love for wildlife and was so skilled and gifted, he was able to share the animals’ beauty without using restraining devices. For example, whales spend a tenth of their lives at the surface of the ocean. Whale watching doesn’t harm whales. But it is highly effective in getting people to take whales into their hearts. More than that, Steve wanted everyone watching to feel like they were sharing the experience and not just viewing it. “I want you in there with me, mate,” Steve told his audiences. “I’m taking you right in there with me.” He wanted everyone to come with him on his journey of discovery and to connect with wildlife as he did. In the end, the investigation determined that Steve had done nothing wrong on the Antarctic documentary trip. Once again, the thoughts and prayers of ordinary people around the world who believed in Steve sustained us. I wouldn’t have blamed him if he had thrown it all in. “I’m closing the gates,” he could have said. “I’m going to quit struggling.” But he wasn’t willing to give up or give in. Steve kept fighting, but not since he’d lost his mother had I seen him so low. He had taken two hits in quick succession: first Baby Bob, then the Antarctica allegations. “Crocodiles are easy,” Steve said. “They try to kill and eat you. People are harder. Sometimes they pretend to be your friend first.

Walk to work, or just go on a walk for at least twenty minutes each day. ▪ Use your feet instead of an elevator or escalator. This is good for your posture, your muscles, and your respiratory system, among other things. ▪ Participate in social or leisure activities so that you don’t spend too much time in front of the television. ▪ Replace your junk food with fruit and you’ll have less of an urge to snack, and more nutrients in your system. ▪ Get the right amount of sleep. Seven to nine hours is good, but any more than that makes us lethargic. ▪ Play with children or pets, or join a sports team. This not only strengthens the body but also stimulates the mind and boosts self-esteem. ▪ Be conscious of your daily routine in order to detect harmful habits and replace them with more positive ones.

Rodeo as a metaphor for life and human struggle rather than a sport, a hope of conquering what could not be conquered. To ride until being bucked off, stomped on and gored, and still get back on every time, no matter the harm caused.

Many parents and coaches judge the athletic educational process solely by tournament victories, league finish, and final scores. This misdirected focus is harmful not only for a child’s long-term athletic development, but it usually places a great strain on a parent’s relationship with his kids. As a result, children end up competing more than they practice. They develop poor habits and begin to see your love for them, and belief in them, as tied to wins and losses instead of effort and commitment to the process.

As if that weren’t enough, faint-hearted ideologies foster contempt for those values that in other times were the foundation of more rational and bright social organizations. In ancient societies the peak of the hierarchy was occupied by the caste of warrior aristocracy, whereas today, in the pacifist-humanitarian utopias (especially in the Anglo-Saxon ones), attempts are made to portray the warrior as some kind of anachronism, and as a dangerous and harmful entity that one day will be conveniently disposed of in the name of progress. Once it is suffocated, the heroic will seek further outlets outside the net of practical interests, passions, and yearnings, and that net becomes tighter and tighter with the passing of time: the excitement that sports induce in our contemporaries is just an expression of this. But the heroic will need to be made self-aware again and to move beyond the limits of materialism.

2. Mental Biofeedback. A second method which can be very useful involves monitoring your negative thoughts with a wrist counter. You can buy one at a sporting-goods store or a golf shop; it looks like a wristwatch, is inexpensive, and every time you push the button, the number changes on the dial. Click the button each time a negative thought about yourself crosses your mind; be on the constant alert for such thoughts. At the end of the day, note your daily total score and write it down in a log book. At first you will notice that the number increases; this will continue for several days as you get better and better at identifying your critical thoughts. Soon you will begin to notice that the daily total reaches a plateau for a week to ten days, and then it will begin to go down. This indicates that your harmful thoughts are diminishing and that you are getting better. This approach usually requires three weeks. It is not known with certainty why such a simple technique works so well, but systematic self-monitoring frequently helps develop increased self-control. As you learn to stop haranguing yourself, you will begin to feel much better.

If we admire and enjoy the flourishing of human life, we shall naturally delight also in the flourishing of animal life. The prominence of this factor will affect the kind of concern we have for animals. Wild animals suffer pain and inflict pain on one another in the ordinary course of the struggle for survival; we may sympathize with this suffering, but any attempt to interfere is likely to do more harm than good. We can do more about the suffering that human beings cause to wild animals directly, when they hunt them for food or for sport; but even this may well be seen as less important than the suffering they cause indirectly, through pollution. With domesticated animals it is perhaps factory farming that involves the greatest impoverishment of life, but there are many other forms of cruelty, including frivolous 'scientific' tests and experiments.

News “…she fell into the water from the sky…” Jae-in Doe Decedent is an Asian female. Twenty-two she just had turned. The cause of death we cannot tell Despite the many things we’ve learned. TOP SECRET My Doe-type can be difficult to track. Yet here I am, my voice-box playing back From lips hydrangea-lavender in hue His thoughts during our first few interviews. The hair is shoulder-length, the color black. The height and weight suggest she won’t fight back. The fingernails are unadorned and short. The eyes are brown; no makeup do they sport. The skin appears unpierced and untattooed, Yet scars of ruby-pearl seem to protrude Like self-inflicted jewelry on each arm And wrist—which means she’s vulnerable to harm. The language of her flesh, as I assess her, Reveals Confucian worship of professors. Her deference Korean gives me right To use her innocence for my delight.

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You can spend your days curing hangovers in front of a TV, browsing social media, or playing video games all the time, which will eventually make you miserable - or you can spend it creating value, helping others, playing instruments, doing sports, or reading books. Choose wisely. “Nothing can harm you as much as your own thoughts unguarded.” “We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.” - Gautama Buddha

A martial art that is Japanese in origin. This is a series of movements that require mental fitness, in addition to hand and eye coordination. This sport is more about being on the offensive and never starting a fight, rather than using your skills to do harm to others. There are four types that participants may learn: Shotokan Goju-Ryu Shito-Ryu Wado-Ryu

There is perhaps no examination in sport more exacting than opening the batting in Test cricket, certainly none more extensive and probing. The Tour de France might be harder, but is repetitive and principally a suffering competition, most of those involved simply trying to finish. Fighting is more obviously dangerous, but lasts a maximum of 33 minutes, tennis more physically arduous, but without the variety of opponents and frisson of harm. Opening the batting, on the other hand, demands from every faculty, physical and mental, that a sportsman can possibly be forced to employ: speed, skill, strength, bravery, application, instinct, intellect and improvisation.

It was passing strange, I thought, that these two grave strong men should be so gentle over a creature who never cared how she wounded, mocked, flouted, or harmed either of them, to please her sport or charm her vanity

Girls and women, both straight and lesbian, are particularly affected by gender ideology; they are losing their rights, safe spaces, and fairness in sports.

You are lettered!” Cnaiür urs Skiötha sneered. “Civilized! You abhor the harm that comes of cruel sport! You are sickened by those who whip horses, murder slaves or beat pretty wives! Something numb cramps within you, and you think it hate! But you do nothing! Nothing! You pule and you ponder, you worry loved ones, beat water and scream at skies! You! Do! Nothing!” Moënghus could only gawk at the elemental figure before him, cower. “This!” Cnaiür urs Skiötha boomed on climbing veins. “Read it!” He raked clawed fingers from his abdomen to his chest. “This! This is the history of Hate!